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THE CITY OF TARSUS, LOOKING NORTHEAST TOWARD THE TAURUS MOUNTAINS. THE AMERICAN COLLEGE IS IN THE FOREGROUND.Copyright by Underwood & Underwood and used by special permission.
Tarsus was a Roman metropolis with all the distinctions and privileges which the name implied. It was beautifully situated. The broad river Cydnus, breaking through a cleft in the Taurus Mountains, fell in a wide cascade to the plain, and flowed clear and cold from its mountain snows through the city. At evening the people used to gather in their roof gardens on the housetops to watch the setting sun as it turned the snowy summit of the mountain chain into rose and filled the valley with golden mist. But beauty of situation was not the only source of civic pride. Tarsus was a rich and influential center of trade, and it maintained its importance by the most lavish municipal expenditure, by what we moderns call enterprise and push.
When Paul as a boy wandered down to the wharves to see the sights, to listen to the sounds of the sailors and the ships, and to breathe that indefinable atmosphere of the sea which is so fascinating to the growing lad, he could not fail to admire those great stone basins and quays which made Tarsus a seaport in spite of the treacherous sands of the rapid river.
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And after many days, the Jews took counsel together to kill him: but their plot became known to Saul. And they watched the gates also day and night that they might kill him: but his friends took him by night, and let him down through the wall, lowering him in a basket.
And when he was come to Jerusalem, he attempted to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple. But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. And he was with them going in and going out at Jerusalem, preaching boldly in the name of the Lord: and he spoke and disputed against the Grecian Jews; but they went about to kill him. And when the brethren knew it they brought him down to Caesarea, and sent him forth to Tarsus.
So the church throughout all Judaea and Galilee and Samaria had peace, being built up; and, walking in the fear of the Lord and in the comfort of the Holy Spirit, was multiplied.
And some time after, Barnabas went forth to Tarsus to seek for Saul: and when he had found him, he brought him to Antioch. And it came to pass, that for a whole year they were gathered together with the church, and taught much people; and that the disciples were called Christians first in Antioch.
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THE FIRST MISSIONARY JOURNEY OF PAUL.
On his first journey Paul went by sea fromSeleucia, the port of Antioch, to theIsland of Cyprus. He crossed the island from east to west. He landed atSalamisand set sail fromPaphos. He arrived atPergain Southern Asia Minor, and then set out for a campaign of about two years in the great Roman province of Galatia. It is for the most part a wild and desolate country. There were snowy mountain ranges with perilous passes infested by robbers, rushing torrents, and precipitous roads, before he could come to the cities which lay behind the mountains. He was often in great danger, and many times suffered persecution. The places mentioned areAntioch, Iconium, Lystra, andDerbe. Then he and his companions came down to Perga, setting sail from the port of Attalia forAntiochin Cilicia.
Companions: Barnabas and John Mark.
IPAUL AND BARNABAS SAIL FOR CYPRUS.At Paphos a Roman Nobleman is Won to the New Faith.
(There having been a time of famine, Paul and Barnabas had been sent by the Christians at Antioch to Jerusalem with relief to the Christians in that city. When they returned they found new work awaiting them.)
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A CORNER OF OLD WALL AT DAMASCUS.Where, tradition says, Paul was let down by a basket. The square building is a modern structureFrom a photograph belonging to Mr. S. E. Bridgman, and used by his kind permission
"When the Moslems took Damascus in 634, the great cathedral was divided between Mohammedans and Christians. Seventy years later it was absorbed by the conquerors, and was rebuilt to become one of the greatest, if not the richest, of the mosques of Islam. The rebuilding destroyed all the Christian features, except that which, still above the south portal, preserves this prayer and prophecy: 'Thy kingdom, O Christ, is an everlasting kingdom, and Thy dominion endureth for all generations.'"
--G. A. Smith
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Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster brother of Herod the tetrarch, and Saul. And as they ministered to the Lord, and fasted, the Holy Spirit said, "Separate me Barnabas and Saul for the work whereunto I have called them." Then, when they had fasted and prayed and laid their hands on them, they sent them away.
So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus. And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus; who was with the proconsul, Sergius Paulus, a man of understanding. The same called unto him Barnabas and Saul, and sought to hear the word of God. But Elymas the sorcerer withstood them, seeking to turn aside the proconsul from the faith. But Saul, who was also called Paul, filled with the Holy Spirit, fastened his eyes on him, and said, "O full of all guile and all villainy, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season."
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And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
IIFROM CYPRUS TO ANTIOCH.Paul's Sermon at Antioch.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem. But they, passing through from Perga, came to Antioch of Pisidia; and they went into the synagogue on the Sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, "Brethren, if ye have any word of exhortation for the people, say on." And Paul stood up, and beckoning with his hand said,--
"Men of Israel, and ye that fear God, hearken. The God of this people Israel chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with a high arm led he them forth out of it. And for about the time of forty years he bore with them in the wilderness. And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years: and after these things he gave them judges until Samuel the prophet.
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Map of land around the Mediterranean Sea showing Paul's journey.
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And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years. And when he had removed him, he raised up David to be their king; to whom also he bore witness, and said, 'I have found David the son of Jesse, a man after my heart, who shall do all my will.'
"Of this man's family hath God according to promise brought unto Israel a Saviour, Jesus; when John had first preached before his coming the baptism of repentance to all the people of Israel. And as John was finishing his work, he said, 'What suppose ye that I am? I am not he. But behold, there cometh one after me, the shoes of whose feet I am not worthy to unloose.' Brethren, children of the race of Abraham, and those among you that fear God, to us is the word of this salvation sent forth. For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him. And though they found no cause of death in him, yet asked they of Pilate that he should be slain. And when they had fulfilled all things that were written of him, they took him down from the tree, and laid him in a tomb.
"But God raised him from the dead: and he was seen for many days by them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people. And we bring you good tidings of the promise made unto the fathers, how that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, 'Thou art my Son, this day have I{384}begotten thee.' And as concerning that he raised him up from the dead, now no more to return to corruption, he hath spoken on this wise, 'I will give you the holy and sure blessings of David.' Because he saith also in another psalm, 'Thou wilt not give thy Holy One to see corruption.' For David, after he had in his own generation served the counsel of God, he fell asleep, and was laid unto his fathers, and saw corruption: but he whom God raised up saw no corruption.
"Be it known unto you therefore, brethren, that through this man is proclaimed unto you remission of sins: and by him everyone that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken in the prophets;--
Behold, ye despisers, and wonder, and perish;For I work a work in your days,A work which ye shall in no wise believe,if one declare it unto you.'"
And as they went out, they besought that these words might be spoken to them the next Sabbath. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, speaking to them, urged them to continue in the grace of God.
And the next Sabbath almost the whole city was gathered together to hear the word of God. But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed. And Paul and Barnabas spoke out boldly, and{385}said, "It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying,--
'I have set thee for a light of the Gentiles,That thou shouldest be for salvation unto theuttermost part of the earth.'"
And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed. And the word of the Lord was spread abroad throughout all the region. But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders. But they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy and with the Holy Spirit.
IIITHROUGH THE TOWNS OF GALATIA.Paul is Stoned by the Mob. His Escape and Return.
And it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spoke, that a great multitude both of Jews and of Greeks believed. But the Jews that were disobedient stirred up the Gentiles, and made them hostile to the brethren. Long time therefore they tarried there speaking boldly in the Lord, who{386}bore witness unto the word of his grace, granting signs and wonders to be done by their hands. But the multitude of the city was divided; and part held with the Jews, and part with the apostles. And when there was made an attempt, both of the Gentiles and of the Jews with their rulers, to treat them shamefully, and to stone them, they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about: and there they preached the gospel.
And at Lystra there sat a certain man, impotent in his feet, a cripple from his birth, who never had walked. This man heard Paul speaking: who, fastening his eyes upon him, and seeing that he had faith to be made whole, said with a loud voice, "Stand upright on thy feet." And he leaped up and walked.
And when the multitudes saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, "The gods are come down to us in the likeness of men." And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker. And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes. But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out and saying, "Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto the living God, who made the heaven and the earth and the sea, and all that in them is:{387}who in the generations gone by suffered all the nations to walk in their own ways. And yet he left not himself without witness, in that he did good, and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness."
And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.
But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead. But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe. And when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch, confirming the souls of the disciples, exhorting them to continue in the faith, and that "through many tribulations we must enter into the kingdom of God." And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed. And they passed through Pisidia, and came to Pamphylia. And when they had spoken the word in Perga, they went down to Attalia; and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled. And when they had come, and had gathered the church together, they told all things that God had done with them, and how he had opened a door of faith unto the Gentiles. And they tarried no little time with the disciples.
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IVA DISTURBANCE IN THE CHURCHHow a Serious Dispute Was Settled by Mutual Conference.
(Trouble arose in the church very early over the question of admitting people of the outside world, or Gentiles, into the fellowship of the faith. There was a party in the church who insisted very strongly that the Gentiles, if they came in, must conform to all the rites and ceremonies of the Jews. Another party, headed by Paul, said that it was not necessary for the Gentiles to become Jews; that they could be Christians without following all the religious ceremonies of the Jews. After Paul and Barnabas returned from their missionary journey, and reported the conversion of many Gentiles to the new faith, a great meeting of the leaders was called at Jerusalem, and the matter, after warm discussion, was decided in favor of the broader view of Paul.)
And certain men came down from Judaea and taught the brethren, saying, "Except ye keep the custom of Moses, ye cannot be saved." And when Paul and Barnabas had no little disagreement and questioning with them, the brethren decided that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. And when they were come to Jerusalem, they were received by the church and the apostles and the elders, and they repeated all the things that God had done with them.
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And the apostles and the elders were gathered together to consider of this matter. And when there had been much questioning, Peter rose up and said unto them, "Brethren, ye know how that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. And God, who knoweth the heart, bore them witness, giving them the Holy Spirit, even as he did unto us; and he made no distinction between us and them, cleansing their hearts by faith. Now therefore why tempt ye God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they."
And all the multitude kept silence; and they hearkened unto Barnabas and Paul as they told what signs and wonders God had wrought among the Gentiles by them. And after they had ceased speaking, James answered, saying,--
"Brethren, hearken unto me: Symeon hath rehearsed how first God did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written,--
'After these things I will return,And I will build again the tabernacle of David, which is fallen;And I will build again the ruins thereof,And I will set it up:That the residue of men may seek after the Lord,And all the Gentiles, upon whom my name is called,Saith the Lord, who maketh these things known fromthe beginning of the world.'
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"Wherefore my judgment is, that we trouble not those who from among the Gentiles turn to God; but that we write unto them, that they abstain from the pollutions of idols, and from uncleanness, and from what is strangled, and from blood. For Moses from generations of old hath in every city them that preach him, being read in the synagogues every Sabbath."
Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren: and they wrote thus by them,--
"The apostles and the elder brethren unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:--
"Forasmuch as we have heard that certain men who went out from us have troubled you with words, vexing your souls; to whom we gave no commandment; it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things; that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from uncleanness; from which if ye keep yourselves, it shall be well with you.Fare ye well."
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So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle. And when they had read it, they rejoiced for the consolation it afforded. And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them. And after they had spent some time there, they were dismissed in peace from the brethren to those that had sent them forth. But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.
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THE SECOND MISSIONARY JOURNEY
Paul started on his second missionary journey by the land route, passing through his native city of Tarsus, over the Taurus mountains and into Galatia, where he revisited the cities of Derbe and Lystra. He attempted to visit other places, but was prevented from doing so, and pressed on through many miles of wild and desolate country of northern Asia Minor until the welcome waters of the Aegean again greeted his eyes at Troas. Here he faced Europe and the great crisis of his life. In the night he saw the vision of the man and heard the cry, "Come over into Macedonia and help us." Then Paul determined upon the great step which meant so much to the world. He went on board a coaster at Troas, made "a straight run" to the island ofSamothracia, and the next day came to the harbor of Neapolis, which is only a few miles from Philippi. The important Macedonian campaign included the cities ofPhilippi,Thessalonica, andBeroea. Here his work in Macedonia abruptly ended. In danger of his life from evil persons who followed him from Thessalonica, he was hurried out of the country by his friends and journeyed by land and sea toAthens. Then he went toCorinth, where he stayed for some time preaching and working at his trade of tentmaker. Embarking on a pilgrim ship carrying Jews to Passover, Paul sailed to Caesarea and then journeyed to Jerusalem, stopping briefly on the way at Ephesus. Thus ended the second great journey.
Companions: Silas and Timothy.
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Map of land around the Mediterranean Sea showing Paul's journey.
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IREVISITING THE SCENES OF FORMER VICTORIES IN PHRYGIA AND GALATIAPaul and Barnabas Again Take the Field.
And after some time, Paul said unto Barnabas, "Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare."
And Barnabas was minded to take with them John also, who was called Mark. But Paul thought it not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work. And there arose a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus; but Paul chose Silas, and went forth, being commended by the brethren to the grace of the Lord. And he went through Syria and Cilicia, confirming the churches.
And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed in the new faith, but his father was a Greek. The same was well reported of by the brethren that were at Lystra and Iconium. And Paul took him with him.
And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia; and when they were come over against Mysia, they attempted to go into Bithynia; and the Spirit of Jesus suffered them not; and passing by Mysia, they came down to Troas.
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II"THE MACEDONIAN CRY"The New Faith Enters Europe. The Midnight Rescue from the Jail at Philippi.
And a vision appeared to Paul in the night. There was a man of Macedonia standing, beseeching him, and saying, "Come over into Macedonia, and help us."
And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel unto them.
Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from thence to Philippi, which is a city of Macedonia, the first of the district, a Roman colony: and we were in this city tarrying certain days. And on the Sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spoke to the women who were come together. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us: whose heart the Lord opened, to give heed to the things which were spoken by Paul. And when she was baptized, and her household, she besought us, saying, "If ye have judged me to be faithful to the Lord, come into my house, and abide there." And she persuaded us.
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
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ATHENS--HARBOR OF PIRAEUS--SALAMIS IN THE DISTANCE.From a photograph belonging to the Forbes Library, Northampton, Mass., and used by special permission.
Into this harbor came the ship of Paul on his voyage from the North. In the distance is the immortal battle place of Salamis, where the Persian fleet was destroyed. Of the voyage of Paul from Thessaly to Athens it is said, "All the land and water in sight became more eloquent as he advanced: the lights and shadows, both of poetry and history, were on every hand: every rock was a monument, every current was animated by some memory of the past."
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The same following after Paul and us cried out, saying, "These men are servants of the Most High God, who proclaim unto you the way of salvation."
And this she did for many days. But Paul, being greatly troubled, turned and said to the spirit, "I charge thee in the name of Jesus Christ to come out of her."
And it came out that very hour.
But when her masters saw that the hope of their gain was gone, they laid hold of Paul and Silas, and dragged them into the marketplace before the rulers, and when they had brought them to the magistrates, they said, "These men, being Jews, do exceedingly trouble our city, and set forth customs which it is not lawful for us to receive, or to observe, being Romans."
And the multitude rose up together against them: and the magistrates tore their garments off them, and commanded to beat them with rods. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks. But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; and suddenly there was a great earthquake, so that the foundations of the prison house were shaken: and immediately all the doors were opened; and everyone's bands were loosed. And the jailor being roused out of sleep, and seeing the prison doors open, drew his sword, and was about to kill himself, supposing that the prisoners had escaped.
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But Paul cried with a loud voice, saying, "Do thyself no harm: for we are all here."
And he called for lights, and sprang in, and, trembling for fear, fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?"
And they said, "Believe on the Lord Jesus, and thou shalt be saved, thou and thy house."
And they spoke the word of the Lord unto him, with all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.
But when it was day, the magistrates sent the police, saying, "Let those men go." And the jailor reported the words to Paul, saying, "The magistrates have sent to let you go: now therefore come forth, and go in peace." But Paul said unto them, "They have beaten us publicly, uncondemned, men who are Romans, and have cast us into prison; and do they now cast us out secretly? nay verily; let them come themselves and bring us out."
And the police reported these words unto the magistrates: and they feared, when they heard that they were Romans; and they came and besought them; and when they had brought them out, they asked them to go away from the city. And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
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THE TEMPLE OF APOLLO AT CORINTH, WITH THE ACROPOLIS IN THE BACKGROUND.From a photograph belonging to Smith College, and used by special permission.
"It was its conspicuous position on the narrow neck of land between the Aegean and Ionian seas which was the main cause of Corinth's greatness. The construction of the famous ship Argo, on which Jason sailed in search of the Golden Fleece, is assigned by mythology to Corinth. The first Greek triremes were certainly built here. Neptune was her god. Her colonies were spread over distant coasts in the East and West. Ships came to her harbor from every sea."
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IIIPREACHING IN THE MACEDONIAN CITIES.Riot in Thessalonica. Success in Beroea.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: and Paul, as his custom was, went in unto them, and for three Sabbath days reasoned with them from the scriptures, arguing that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, "whom," said he, "I proclaim unto you, is the Christ."
And some of them were persuaded, and joined Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city in an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, "These men who have turned the world upside down are come hither also; whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, one Jesus."
And they troubled the multitude and the rulers of the city, when they heard these things. And when they had taken bail from Jason and the rest, they let them go.
And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come{404}thither went into the synagogue of the Jews. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, to see whether these things were so. Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes. And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still. But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
IVPAUL AT ATHENS.The Leader of the New Faith Speaks on Classic Ground.
Now while Paul waited for them at Athens, he was aroused, as he beheld the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met with him. And certain also of the Epicurean and Stoic philosophers encountered him. And some said, "What would this babbler say?" others, "He seemeth to be a teacher of strange gods": because he preached Jesus and the resurrection.
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THE PARTHENON, ONE OF THE TEMPLES ON THE ACROPOLIS AT ATHENSFrom a photograph belonging to the Forbes Library, Northampton, Mass., and used by special permission
"Crowning the Acropolis was the Parthenon, the glorious temple which rose in the proudest period of Athenian history to the honor of Minerva, and which ages of war and decay have only partially defaced. The sculptures on one side of the pediments represented the birth of the goddess; those on the other depicted her contest with Neptune. Under the outer cornices were groups exhibiting the victories achieved by her champions. Round the inner frieze was the long series of the Panathenaic procession." The Acropolis, with its splendid temples, was on Paul's right and in full view as he preached on the Areopagus.
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And they took hold of him, and brought him unto the Areopagus, saying, "May we know what this new teaching is, which is spoken by thee? For thou bringest certain strange things to our ears: we would know therefore what these things mean." (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.) And Paul stood in the midst of the Areopagus, and said,--
"Ye men of Athens, in all things I perceive that ye are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription,
TO AN UNKNOWN GOD.
What therefore ye worship in ignorance, this set I forth unto you. The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; and he made of one people every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; that they should seek God, if haply they might feel after him, and find him, though he is not far from each one of us: for in him we live, and move, and have our being; as certain even of your own poets have said,--
'For we are also his offspring.'
Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by{408}art and device of man. The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: inasmuch as he hath appointed a day, in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead."
Now when they heard of the resurrection of the dead, some mocked; but others said, "We will hear thee concerning this yet again."
Thus Paul went out from among them. But certain men were drawn to him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
VTENTMAKING IN CORINTH.A Roman Officer Champions the New Faith.
After these things Paul departed from Athens, and came to Corinth. There he found a certain Jew named Aquila, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He became acquainted with them; and because he was of the same trade, he abode with them, and they worked together; for by their trade they were tentmakers. And he reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
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RUINS AT CORINTH.Photograph taken by Rev. Frank L. Goodspeed, Ph.D., of Springfield, Mass., and used by his kind permission.
"By virtue of her situation on 'the bridge of the seas,' Corinth became the common resort and the universal market of the Greeks. Her population and wealth were further augmented by the manufactures in metallurgy, dyeing, and porcelain, which grew up in connection with her commerce. The wealth, luxury, and profligacy of Corinth were proverbial in the ancient world."
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But when Silas and Timothy came down from Macedonia, Paul gave attention to preaching, testifying to the Jews that Jesus was the Christ. And when they opposed themselves, and blasphemed, he shook out his raiment, and said unto them, "Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles."
And he departed thence, and went into the house of a certain man named Titus Justus, one who worshiped God, whose house was close to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. And the Lord said unto Paul in the night by a vision, "Be not afraid, but speak, and hold not thy peace: for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city."
And he dwelt there a year and six months, teaching the word of God among them.
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him before the judgment seat, saying, "This man persuadeth men to worship God contrary to the law."
But when Paul was about to open his mouth, Gallio said unto the Jews, "If indeed it were a matter of wrong or of wicked villainy, O ye Jews, it would be reasonable that I should bear with you: but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters."
And he drove them from the judgment seat. And they all laid hold of Sosthenes, the ruler of the synagogue, and{412}beat him before the judgment seat. And Gallio cared for none of these things.
And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila; having shorn his head in Cenchreae: for he had a vow. And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews. And when they asked him to abide a longer time, he consented not; but taking his leave of them, and saying, "I will return again unto you, if God will," he set sail from Ephesus.
And when he had landed at Caesarea, he went up to Jerusalem and saluted the church, and went down to Antioch.