NAPOLEON'S SCHEMES ARE ROUGHLY INTERRUPTED
The transactions of the British at Vis (Lissa) were such as to make the people of Illyria very discontented with Napoleon, not so much on account of his mischance at sea, as of the disagreeable effects thereof upon themselves. The British blockade had ruined the local merchant service, while the consequent state of a province which had necessarily to be revictualled by sea was compared with the flourishing fortunes of Vis. Before the British definitely occupied that island with its glorious harbour—2½ kilometres in length by 1 kilometre in breadth—they had to secure themselves by two naval engagements. In October 1810 the French-Italian attack was nearly successful, and in the following March came the great fight when Dubourdieu pitted himself against Commodore Hoste. Not counting a few smaller ships, the French had four frigates, each armed with 44 guns, and two corvettes of 32 guns. The British had theAmphionand theCerberus, each armed with 60 guns, theActivewith 44 and theVolagewith 22. The Italians having slow ships, arrived late, but fought very well. What lost Dubourdieu his chances was the separation of his squadron, which allowed the British to engage them one after another. Dubourdieu on theFavorite, his captain and two lieutenants were killed; the captain of theFlorelost an arm; the captain of theBellonahad both legs amputated, and died on the next day; Pasqualijo, captain of theCorona, wished to surrender his sword to Hoste,but as he had fought so nobly Hoste refused to take it. Pasqualijo was removed to Malta, and after a few months set at liberty. On the British side the losses were also severe. Most of the crew of theAmphionwere either killed or wounded, Hoste being among the latter. Of 254 on board theCerberusonly 26 were untouched. It is said that the French and Italians had about 200 killed and 500 wounded. Dubourdieu's fault was merely an excess of intrepidity; the French have called a cruiser after him. Their opinion at the time, according to their historians,[38]was that the British were superior in officers and men and ships—constant cruising on the Adriatic had brought them near perfection. Among the incidents recorded is that of one of theAmphion'scadets who was doing police work at the fort; in despair at being out of the battle he swam to his ship. A fusillade from theFavoriteput some shot in his leg. On reaching theAmphionhe was bandaged and went to his post. His name was Farell or Farewell.... After this the British made themselves at home upon that mountainous, rich isle of palm-trees and vineyards that were praised of old by Agatharchides. Sir G. D. Robertson, the Governor, had two companies of the 35th Regiment, besides Swiss, Corsican and Calabrian contingents. There was great prosperity. Sometimes a hundred corsairs would be in the harbour, waiting for a favourable wind. On their return they would have splendid cargoes, and the goods which cost so little were sold at absurd prices. Rent was high, there were not shops enough for the tailors, carpenters, goldsmiths, pastry-cooks who landed there, chiefly from Italy; the people therefore pulled old boats on to the shore and lived in them. There one could buy the best Turkish tobacco, and cigars were advertised as "the finest cigars for gentlemen and ladies." Italian and Dalmatian smugglers flocked to Vis in search of goods, and even French officers could sometimes not resist wearing the cool garments from the East Indies. In two years the population increased from four to eleven thousand.
Illyria's enemies on land were also aided by theBritish. In 1813, when the Austrians, under General Tomassich, penetrated into the Illyrian provinces, the Croat inhabitants threw in their lot with them. They and the British surrounded Zadar, which fell after a siege of six weeks. At Dubrovnik—whose merchantmen she had mostly captured or sunk—England assisted the population, nobles and commoners, in a revolt against the French. One object of the citizens was to restore the Republic, but in a democratic form.
THE MONTENEGRIN BISHOP INCITES AGAINST HIM
However, in the first days of 1814 the Austrians arrived and the French, in their reduced condition, could hold out no longer. 1813 had been a fatal year for Napoleon. The Montenegrin Bishop had addressed a stirring appeal to the Bocchesi and others in September. "Slavs!" he wrote. "Glorious and illustrious population of the Bocche di Cattaro, of Dubrovnik and Dalmatia! Behold the moment to seize arms against the destroyer of Europe, the universal foe who has attacked your religion, ruined your churches.... He has put his taxes on the blood of your veins and even on the corpses of your parents! What injustices has he not committed?... Behold the hour of vengeance.... Croatia is delivered, and Carniola, Triest, Istria, Rieka and Zengg. What else do you wait for, O valiant Slavs of Dalmatia, of Dubrovnik and of Kotor? By land the army of the Emperor of Austria, by sea that of the King of England enter Dalmatia. They have taken Zadar and have arrived at Makarska." ... [The Austrians, as a matter of fact, entered Dalmatia a month after this proclamation was issued. The Bishop has allowed the prophet in him to prevail over the chronicler.] "I am there," he continues, "with my Montenegrins, ready to go where peril has to be faced. The glory of the traitor Bonaparte has remained at Moscow and Smolensk: no longer need we tremble before the Tyrant....
"Given at our Headquarters at Budva, 12/24 September 1813.Peter, Bishop."
DISASTER FOR NAPOLEON AND THE SOUTHERN SLAVS
1813 was a fatal year for Napoleon and for this first attempt to build a Yugoslavia. It was a fatal year for the first effort to construct again a Serbian State. Burning with the hope of liberation, no less than four Serbian armies had assembled and advanced victoriously against the Turk. One of the most outstanding episodes was the heroic death of Stephen Sindjelinić at Tšegar, near to Niš. As he was in a hopeless case, no reinforcements having come, he told his men that they must die, but as the Turks outnumbered them so more of these must perish than of Christians. He waited till the Turks pressed closely round him and then fired the magazine. In vengeance for this deed the Turks piled up a pyramid of Serbian soldiers' heads; they called it Tchele-Koula (Tower of Skulls), and for many years it was at Niš a veritable Turkish monument. King Milan built a wall around it; afterwards it was removed. And so the Serbs continued their long fight. It seemed to some of them that the authority of Kara George had grown excessive. They convoked a national assembly, which decided to set up a Ministry of six and a tribunal. Kara George was—in agreement with his Ministers—to nominate the prefects of the various departments. While the Serbs were settling these internal matters, Russia made her peace in 1812 with Turkey. As for Serbia, it was arranged that the new fortresses would be demolished and the towns be occupied by Turkish garrisons. Thus all that Serbia had won, and at the cost of so much blood, would now be stolen from her. Once again did Kara George and his companions take the field, but this time they were overpowered. Many fled to Hungary, among them Kara George, and were imprisoned. Others stayed in Serbia, and of these a great many were slaughtered by the Turks. They say that sixty were impaled on each side of the road which enters Belgrade, amongthempriests and monks, whose bodies were consumed by dogs.
But Illyria and Serbia lived as inspirations.
Nearly thirty years after the Austrians came back to Illyria they, at the request of the Sultan, forbade theuse of that name, except as one of their Emperor's string of titles. Turkish susceptibilities were not ruffled if he chose to call himself King of Illyria. Was he not also King of Jerusalem? There had been anxiety at Constantinople as to the effect which the name of Napoleon's province was producing on the Slavs of Bosnia. Considering the Austrian policy, this was not a glittering diplomatic triumph for the Turks. Had they approached the Austrians much earlier it is improbable that they would have been met with any very strenuous refusal. In their own phrase, a phrase that was used by Osman Pasha when he heard of the violent disputes between the Russians and Roumanians as to which of them had been the first to batter the defences down and take by storm the mighty Plevna—"Any pig," said he, "can walk in at an open door."
AUSTRIA'S REPRESSIVE POLICY
Another item of Austria's policy which it would not have been difficult to foretell was her refusal to countenance the union of Dalmatia and Croatia. Von Thurn's idea of favouring the harmless Italianized party was thought very admirable and was now once more put into action. This party was very much concerned to keep its head above water; the rising tide of nationalism and equality and of other pernicious French notions made as much appeal to them as they did to Metternich. What he stood out against, they also hated; for the national spirit, fostered by the union of the two Slav provinces, would swamp them. If Dalmatia, on the other hand, remained autonomous they would be much more likely to survive. So they became autonomists.
A fair number of those who for economical or social reasons gave themselves out as belonging to this little autonomous party were unable to speak Italian, being less cultivated than many of those who continued to be patriotic Serbo-Croats. But as Italian now became the language of the schools and offices, of the law-courts and of public life generally, these autonomous persons hastened to learn it.
THE WORK OF VUK KARAŽIĆ
But now we hear the steps of other Southern Slavs whose mission is to call the people to their own language and to make the language worthy of the people. With the encumbrances that in the centuries had so disfigured it, the archaisms and the pseudo-classicisms, it would never come to pass that one great Serbian nation would be formed. And that is what Vuk Karažić, throughout his life, was aiming at. While Miloš Obrenović in Serbia took up the arms which Kara George had dropped, and used some others of his own, Vuk Karažić was tramping with his wooden leg round Serbia and Montenegro, Macedonia and Bulgaria, Syrmia and the Banat. He longs to find out where his country lies and, having found his people, to use their own language as the spoken and the written language of the nation. For this purpose he had to reform the Cyrillic alphabet, as it contained, like Russian and Bulgarian, letters that are not pronounced; and the Serbian produced by him is a purely phonetic language. He had, of course, his enemies, particularly in the clergy, who were the most important class. What he was doing with the Palæo-Slav displeased them hugely. Here was he trying to substitute what they called "a language of ox-herds" for that one which had not alone a venerable tradition but was the hall-mark of their superiority. A certain Dr. Hajić wrote a monograph in which he demonstrated most emphatically that it was the enviable happiness of the Serbian people to have no grammar. It was hinted by some other opponents of Vuk that he might well be an Austrian agent, who, in order to disturb the people, was now raising questions of a most contentious nature, which had previously not been thought of. But when the great philologist died in 1861 in Vienna he had long been recognized as one of the most ardent patriots. His three volumes of national songs excited the enthusiasm of Jacob Grimm, who rushed off to learn this new language, and with essays and letters to reveal it to Goethe. Translators, commentators, expounders and editors flocked from all sides, and Vuk was regarded as Serbia incarnate.
THE METHODS OF SERBIA'S MILOŠ
One naturally judges a country of which one is ignorant by the little which one knows about the private life of its ruler. And it was fortunate for Serbia's reputation that Prince Miloš had a Vuk to throw a shadow over him. Kara George had been a hero, Miloš called himself a statesman. Anyhow, he walked in crooked paths, although the murders that he was accused of are now said to be not proven—with the exception of Archbishop Nikčić, one of his critics, and another prominent man whom he requested the Pasha to have strangled. Kara George—one finds in many books—was done away with when he came back to renew the fight against the Turks; most people say that Miloš, his arch-rival, had him murdered in his sleep. All that one knows for certain is that the assassin was a man in the employ of one of Miloš's prefects. As for Miloš sending the head to the Sultan, it is pointed out that as the Sultan's vassal he could not do otherwise. But the stories of his wife, the strong-minded Princess Liubica, are acknowledged to be true—how she would cry out to the warriors, if they seemed to waver, that they were but women, and how this induced them to attack again; how she would cook her husband's meals and wait on him; how when she discovered that any other lady had found favour in the Prince's sight she slew her, and retired into the mountains until her husband was appeased or had discovered a new lady. The court etiquette of that period was under the baneful influence of Turkey. Miloš used to live in Turkish houses—some of them are extant to this day—he gave audience as a Turkish pasha, seated amid cushions on the floor, his room was hung with captured Turkish flags, and on his head he wore a turban. It was often rumoured that when he had gained sufficient money he would not continue to forbid the working of the Serbian salt-mines, lest the profits of his own mines in Roumania should diminish; and it is not creditable that he should have made his subjects pay their contributions to the Turkish Tribute in the currency of Austria, while he would forward it in Turkish currency—of course less valuable—and keep the difference. He also tried to monopolize the swine trade, the most lucrative in thecountry; he seized whatever he coveted—lands, mills and houses—and even burned down a part of Belgrade in order to build a new Custom-House, whose takings would flow into his pocket. "Am I not the chief," he said, "the Gospodar, and shall I not do what I like with my own?" But he was a real Prince. After the Peace of Adrianople in 1829 an edict was issued by the Sultan, which recognized Serbia as an independent principality, with Miloš as hereditary prince. He organized a standing army and built roads and schools and churches. He abolished, in 1833, the old Turkish system of land-tenure and introduced that peasant proprietorship which causes the Serbs, down to this day, to go into battle in defence of their own lands. In 1836 he offered the bishopric of Šabac to the famous Bulgarian monk, Neophyte Rilski, who wrote the first Bulgarian grammar and translated the New Testament, of which the first edition was burned by the Greek Church at Constantinople, while the second edition sold to the then enormous extent of 30,000 copies. The modest monk, who was born in 1793 and died in 1881, preferred the life of a student and teacher;[39]he therefore declined an offer which was so creditable to him who made it.... Yet in spite of Miloš's great services to his country he had his detractors. It was one of them, perhaps, who painted the portrait that one usually sees of him—an incongruous portrait, because the uniform is most correct—he is holding in his hand the Serbian military headgear, not a turban—but the face, with its serpent-like moustaches, high cheek-bones and black eyes, looks more like that of a Tartar than anything else. Those who did not care for Miloš said that it was barbarism not to let the laws be put in writing; but to this he never wouldconsent.In 1835 he announced in the official Gazette (Novine Srpski) that he was the "only master";he set about gaining for his country the interest of foreign Powers. England, which in 1837 sent Colonel Hodges as her agent to Belgrade, was for having Serbia placed under the protection of the Great Powers. Constitutional England was backing Miloš and his despotism, while, on the other hand, Russia and Turkey came out, to their own surprise, as champions of a constitution. They demanded that the power of Miloš should be limited by something which they euphemistically called "an organic regulation." Finally, there was imposed on him a Senate consisting of members appointed for life, but when this body asked him to account for the manner in which he had spent the public funds the Prince found that he could not allow himself to be so hampered and, in 1839, he abdicated. ("If," he once said, "if CharlesX.of France had understood how to govern as I myself did in Serbia, he would never have lost his throne.") Vutčić, his arch-enemy, flung a stone after him into the Save. "You will not return," he cried, "until a stone can float on these waters!" "I shall die as Serbia's ruler!" shouted Miloš. (And when he ultimately did come back Vutčić was cast into prison, where he died mysteriously—Miloš refusing the Turks permission to examine the body.)
THE SLAV SOUL OF CROATIA
His democracy, in spite of his agrarian reforms, was very far from that of Vuk, and far from that of a young noble of Croatia, Ljudevit Gaj, who one evening in the drawing-room of Count Drašković—the same Count Drašković who wrote in German, for such was the spirit of the time, his Exhortation to Croatian Maidens that they should be truly Croatian—well, in this gentleman's house at Zagreb Ljudevit Gaj recites some verses he has written for a dowager. They are in Slav. The audience is inclined to be amused. Of course they know something of the language because, like Anastasius Grün in the Slovene country, they talk it to the servants. But among themselves in Croatia the upper classes prefer to use Latin. There is no doubt, as Count Louis Voinović, aYugoslav poet, has said, that this pursuit of Latin brought into the Slav world much that is indispensable in modern thought. It created among them an atmosphere of social courtesy, which, according to Saint Francis of Assisi, is the sister of Charity. It has humanized the Slav world and furnished it thus with formidable weapons. But, on the other hand, it cast a veil over the differences between the nations and caused people to be blind to their own national genius. The Croat nobility, with few exceptions, were at this time so much in harmony with the Magyar magnates, so anxious to prevent their peasants from hearing the Marseillaise, that they would, if need be, learn the Magyar language. But to use Slav in a drawing-room! This was a new idea. They smiled good-naturedly; but Gaj, with some other young men, some priests and some savants, founded a literary brotherhood that was to become famous under the name of "Danica." Famous also is an image he conceived. "The Southern Slavs," said he, in his programme of 1836, "are as a triangular lyre whose extremities are at Scutari, Villach and Varna." He said there was a time when the strings of this lyre resounded with harmonious sounds, but that the winds in their fury have torn them. Styria, Carinthia, Carniola, Croatia, Slavonia, Montenegro, Herzegovina, Serbia, Bulgaria and Southern Hungary are these broken strings, which it is necessary to repair. Let the people in these lands, he said, forget their religious differences and remember that they are the children of one mother. Let them write the same language. Gaj thus aimed at bringing Vuk's reforms to bear upon the Latin characters with which the Serbo-Croat language is written in Croatia. Before his party was victorious it had to vanquish most determined opposition. Pamphlet was hurled against pamphlet, grammar against grammar, Gaj and his men had to overcome not only those who were the guardians of tradition, but all those who thought it natural and proper that in syntax there should be some difference between the Croat and the Serb. Yet now the philologists are out and the poets; their business takes them between the legs of the Great Powers, where they sometimes come to grief, but they are striking all those fetters from their nation. Peter Preradović is born in the Military Frontierand he dies an Austrian General. At the beginning of his distinguished career he could speak nothing but German, and it was in emotional German poetry that he first expressed himself. But afterwards, carried away by the new winds that were cleansing the Croat language and sweeping from it the reproach of being a mere jargon for the servants, he became in his "Putnik" (The Traveller) and "Braca" (The Brothers) the greatest poet of the Croats. It is noteworthy that when this Austrian General writes a drama he takes for his hero the old legendary hero of the Serbs, Marko Kraljević. The Ban of Croatia, Ivan Mazuranić, is a Latin poet in his youth; but when this high official too comes under the stirring influence of Gaj he dedicates himself to his own people and composes in "The Death of Smail Aga"[40]a poem that among Serbian-speaking people has become so much the property of all that the poet has been lost in the shadow of his own work. Peasants who sing fragments of it as they toil in the fields, and the minstrel, the guslar, who chants it for them of an evening, believe that it is, like their folk-songs, the anonymous production of the Serbian people.
THE MAGYARS AND CROATIA'S PORT
With the General and the Ban there is the Bishop, Joseph George Strossmayer, one of the greatest men of the nineteenth century. But before he became Bishop of Djakovo he saw the Government suppress those aspirations which he laboured for throughout his life. The Austrian Government had presented Gaj, in recognition of his literary work, with a diamond ring; but when they saw that his Illyrian programme persisted in aiming at the union of Croatia and Dalmatia, then at last they vetoed his Illyrianism and the word Illyria. His friends thereupon called themselves the "National party," which was in the Croatian Diet more numerous than the "Magyarones,"who—many of them unprogressive landlords—stood for the most absolute union with Hungary. The National party demanded that Rieka, which was still "separatum sacræ regni Hungariæ adnexum corpus," should be united with the rest of Croatia; but the Magyars would naturally not let their one small port be taken from them. Those among the Magyars who consented to discuss the matter with the Croats said that if indeed they had purloined one Croat port (for they confessed that 350 kilometres separate Rieka from the nearest place in Hungary), yet the Croatians could afford to treat them with generosity, since they possessed at least two other ports, Bakar and Zengg, that were every bit as good. It was quite true that till Rieka was connected by the railway to the valleys of the Save, the Drave and the Danube, she had no advantage over Zengg and Bakar. None of these are natural ports: at Rieka there is no protecting island, Zengg and Bakar are available for small ships only, and behind all three there is a barrier of mountains. All of them, moreover, suffer from the visitations of the bora, which blows from the north sometimes for weeks on end. Having pointed out their own necessities and all these limitations, the Magyars stayed at Rieka. But they cast about them for some means by which the inconvenient Croats could be countered, and of course the simplest plan was to protect, as Austria was doing in Dalmatia, that small party of the Slavs on whom the presence of a few Italians at Rieka and their knowledge of this language and perhaps their education at some school in Italy had made such a profound impression that they wished no longer to be looked upon as Slavs—and some of them quite honestly thought that they were not Slavs. Of such was the Autonomist party, whose sole purpose was to flourish at Rieka in alliance with Hungarians and to keep Rieka a free Hungarian town. Perhaps the Magyars had no choice of methods, but it does not look magnanimous to plant yourself in some one else's house and then proceed to make conspiracies with a disgruntled child. They succoured the Autonomists in every way. For instance, the Croats had, as elsewhere on the coast, been so unjustly kept from having schools. The two or three schools in existencewere for those who turned their back on national ambitions and cultivated modern Italian, even as the nobles up at Zagreb had cultivated Latin. Now in 1838 the Croats of Rieka, who—it is needless to say—were much the more numerous part of the population, thought that Gaj's wonderful educational movement, which was spreading far and wide, should not find Rieka unresponsive. So they asked that the Croatian language should be taught, as well as the Italian, in the local schools. "This was the first attempt," says Mr. Edoardo Susmel,[41]who is, I gather, a schoolmaster or an ex-schoolmaster at Rieka. "But the people of Rieka," he says, "always with admirable tenacity resisted the brute force with which the Croats wanted to impose on the Italian city the rights of him who is strongest. The city arose as one man against this first attack and the schools remained Italian."
The conflict in the Croatian Diet between the National party and that of the Magyarones grew in violence. The latter, egged on from Buda-Pest, demanded in the most peremptory fashion that the Croat deputies should henceforward speak in Magyar instead of Latin. It was in the same year, 1843, that one of the deputies, Ivan Kukulejević, made the first speech in Croatian. Szemere, a Magyar, cried out furiously that Croatia was a land which had been conquered by force of arms, and the Hungarian Parliament went so far as to pass a law which made the teaching of Magyar obligatory in Croatian schools and for the Croatian delegates in the Hungarian Diet. The Croats replied by petitioning the Emperor to separate their country completely from Hungary. FerdinandV.wavered between the two sides; in 1843 he annulled the decisions of the Hungarian Parliament, and in 1844 he laid it down that in six years the Croats would have to adopt Magyar as their official language. It seemed as if the questions between Magyar and Croat could be settled by no other method than by war.
THE SULTAN REIGNS IN BOSNIA
There was not in the other Southern Slav lands much consolation for the National party. In Bosnia the FrenchRevolution and the Serbian wars of independence had an unfortunate effect, for in 1831 the Muhammedan Serbs of that province, under the leadership of Hussein Bey, the captain of Gradačac, began a holy war against the "giaour Sultan," because Mahmud thought it timely to promulgate a few reforms. Hussein assumed the title of "The Dragon of Bosnia"; and if it had not been for several other Moslem potentates who were not only inimical to the Sultan but to the Dragon and to each other, it would have taken the Sultan's army more than five years to assert itself. In 1839 the Sultan's representative at Gulhane had orders to reform the administration, and this time the chief of the indignant begs was Ali Pasha Rizvanbegović, a powerful personage in Herzegovina. The revolt was, after a good deal of bloodshed, suppressed by Omar Pasha, who was determined to break once and for all the arrogance of the Bosnian aristocracy. Hundreds of begs were executed, drowned in the Bosna or taken in chains to Constantinople. But all these transactions did nothing to improve the lot of the raia. They had been roundly told in 1832 by His Apostolic Majesty that any one of those Christians "who persist in venturing to raise the banner of revolt" would be sent back from the Imperial and Royal frontier. After all there was a courtesy which monarchs must maintain towards each other.
A SORRY PERIOD FOR THE SOUTHERN SLAVS
When the Croat National party looked at Serbia they saw a people torn in two by rival dynasties: Michael, the son of Miloš, had after a few years followed his father into exile, as he also could not grow accustomed to ruling with a Constitution. After him came Alexander, son of the assassinated Kara George. He was a cold, indifferent, slothful prince, and constantly the banished house of Obrenović was plotting to turn out this scion of the house of Kara George. But after sixteen years his people turned him out.... In the Banat the Serbs were going backward. For example, they were at the summit of their strength in Arad in the eighteenth century, and since then they had been unable to resist the Germanwave. Time was when Arad had a Serbian princess, the wife of blinded Bela; and they were much esteemed when from 1703-1711 the Serbian cavalry and infantry had fought so strenuously for Austria against the rebels. Afterwards the Austrians believed they could get on without the Serbs; they started to destroy their privileges and to persuade them to give up their Church—it was in consequence of this that many of the Serbs in Arad went to Russia. A certain Colonel Peter Szejadinac objected to the Austrian policy and came to Arad for the purpose of procuring some alleviation for the Serbs, but he was broken on the wheel. In Temešvar the Serbs had also basked in glory. Until 1818 they had owned all but seventeen houses of the inner town; they had their own magistrature. Until 1860 they remained the wealthiest community, but here also there was an influx of Germans against which they could not stand.
SOME WHO TURN FROM POLITICS GROW PROSPEROUS
However, owing to this endless struggle which the Serbs of Hungary were waging, they developed their activity and energy. The land was rich, particularly Bačka, and that province held the town of Novi Sad, which was not only prosperous but the home of learning. When Serbia was not in a position to devote herself to intellectual or to literary life, she was assisted always by the Serbs of Novi Sad. And thus in other parts of southern Hungary the Serb, by his continual efforts against other people, such as the industrious German, made to flower those aptitudes within himself which under Turkish domination had perforce been lying dormant.... It is no unusual thing in the Banat to find a Serbian farmer who is five or six times a millionaire in francs. And if, like a hearty one whom I found having lunch without a collar, they have no children, then they are even more anxious to build schools and churches and to support anything Serbian. This gentleman, who lived in his native place, had presented it with a very fine school, and then had gone there himself, to learn how to read and write.... The Serbs of southern Hungary took a most active part in the events of 1848. When they saw that aconflict with the Magyars was inevitable, owing to the new Hungarian Constitution which created an enormous and free Hungary, but only free for the Magyars—a State founded on a mixture of democratic and feudal principles, reserving always the chief places for the magnates, lay and ecclesiastic, while rejecting the idea of universal suffrage—then the Serbs of southern Hungary assembled at Karlovci at the beginning of May and conferred upon Archbishop Rajacsich the title of Patriarch, at the same time electing Colonel Stephen Čuplikac the voivoda or chief of the Serbian Voivodina, which was to comprise Syrmia, Baranja, Bačka and a part of the Banat.
BUT THE CROATS STRIVE FOR POLITICAL LIBERTIES
The Croats, whose last traces of independence had been wiped out by the Magyars, rallied round Colonel Joseph Jellačić. In the resounding and statesmanlike phrases of his proclamation on March 11, Jellačić had declared that a grand purpose was before them. "It is to attain," said he, "the renascence of our people! Alone I can do nothing, if among the sons of one same mother there is not peace and understanding and fraternity."
"We are," exclaimed Gaj at a sitting of the Diet—"we are one nation! There are no more Serbs nor Croats!" One has been too apt to consider that the Croats armed themselves merely in defence of their own wrongs; their leaders anyhow looked far beyond.
Two days after Jellačić had uttered these words the court of Vienna, aghast at the tempest that was blowing from everywhere, from Prague and Galicia and Hungary, from Lombardy and Venetia, and from their own easy-going capital, had destituted Metternich. On the next morning the Emperor made it known that he would grant his peoples all the liberties they wanted. He had not had time to ascertain whether this would gratify the Magyars. But as one of the Croatian liberties was the nomination of Jellačić as their Ban, the Emperor appointed him; Jellačić joined hands with the National party and proceeded to break all the chains that bound Croatia to Hungary. By his circular of April 19 he instructed the Croats to respect no other authority but his. Slavonia,Dalmatia, the Military Frontiers and Rieka were, according to his plan, to be reunited to Croatia.
THE AUSTRIANS, THE MAGYARS AND THE CROATS
The Emperor's plans were far less definite. Between Croat and Magyar he was unable to make up his mind. What he wanted most of all was recruits for his Italian armies, seeing that Radetzky had been forced back by the insurgents, and Venice, under the presidency of Daniel Manin, had separated herself from Austria. When the Hungarians declared themselves willing to help with their army in putting a stop to the national movement in Italy, then the grateful Ferdinand bestowed on them a mandate to put a similar stop to the "Croat separatism"; he also suspended the Ban and declared him a traitor to the Fatherland. This did not unduly depress Jellačić, for in the month of June he was solemnly installed by the Patriarch Rajacsich in the cathedral of Zagreb. On this occasion the Mass was sung in old Slavonic by the Bishop of Zengg, and on leaving the cathedral another service was held in the Orthodox Church. "We desire by this solemn manifestation," said the Croats, "to make it clear to all the world that the brothers who belong to the Catholic and to the Orthodox religions have one heart and one soul."
Meanwhile the citizens of Vienna had revolted, and the Court, although the Magyars offered their hospitality, considered it prudent to take shelter at Innsbruck. It was to that town that the Croats sent in June a deputation which explained to the Emperor that Croatia had for centuries and under various dynasties been an autonomous country, and that the Magyars had not only, by their new laws, abolished this state of things but had also abolished the link that joined them to his empire, for they would henceforward have a personage, the Palatine, at Buda-Pest wielding executive power at such times as the Emperor was absent. The Croats showed the Emperor that he could thus not rule both at Vienna and Buda-Pest except if he could be in both places simultaneously; and Ferdinand acknowledged that this was correct and that the Magyars had their foibles, but that they were onthe point of sending him recruits. "We hoped," said the Croats, "that in a new world of liberty the Magyars would recognize the other races as their equals. We have been disillusioned, as you will be. And in July when Ferdinand announced, on the advice of Radetzky, that he would continue the operations in the Italian provinces until the bitter end, it became necessary for him to have these recruits. "We are prepared," said Kossuth, "to send a Hungarian army to Italy—in principle." But while they were debating whether this would not expose them to the Croats, they were called upon to put down a revolt in the Banat, where the Roumanian population was quiescent and the Serbs had risen to assert the rights of the non-Magyar peoples. There the Serbs advanced victoriously, as did the Austrian troops in Italy. This caused the Emperor to assume another tone when he addressed the Magyars. Let them send a deputation to Vienna, where the Croats would be represented also; and together they would come to an arrangement regulating their relations to each other. The Hungarians were obstinate, chose Kossuth to be their dictator and thus began the revolution.
THE CROATS, STRUGGLING FOR FREEDOM, INCIDENTALLY HELP AUSTRIA
Jellačić, on September 11, crossed the Drave with forty thousand Croats, annexed the territory between the Drave and the Mur, and advanced without opposition up to Lake Balaton. His commissary, General Joseph Brinjevac, occupied Rieka. They were confident that History would not misjudge them. "We demand," said Jellačić, in his declaration of war, "we demand equality of rights for all the peoples and for all the nationalities who live under the Hungarian crown." Before he left Zagreb he transformed the feudal Croatian Diet into an elective assembly. This new Parliament cancelled the institution of serfdom and proclaimed that one of their objects was to have the Habsburg monarchy a federation, on the model of Switzerland. One would suppose that it was clear to everyone that Jellačić was not fighting for the Habsburgs but for the subjected nationalities, andthat if the vacillating Austrians who had outlawed him on account of his nationalist views later on joined him in his attacks on the Magyars, this does not show that he was fighting Austria's battles. "The banner which the Croats have unfurled," said Cavour in a great parliamentary speech a month later, "is a Slav banner, and in no way, as some people suppose, the banner of reaction and of despotism.... His [Jellačić's] chief, if not his only, aim was the redemption of the Slav nationality." This page would doubtless be more dignified if, after the dead lion, it did not refer to Mr. Edoardo Susmel; but since the autumn of 1918 a large number of people at Rieka have pinned their faith to Susmel rather than Cavour—his book was handed to me in a most impressive manner by the mayor. Let us see, therefore, what he says of 1848. "When the Croats," says he, "on account of national reasons"—so far we are with him—"and on account of their loyalty to Austria, on account of the desire of Jellačić and by order of the Emperor attacked Hungary, which was at that time fighting for freedom, they also threw themselves upon Rieka.... For the first and solitary time Rieka fell into the hands of the Croats. It was, wrote the contemporary Giacich, an enemy invasion." Mr. Susmel sails merrily ahead, for he knows that Truth is mighty and that it is said to prevail; but in order to convince the most captious he calls on Mr. Giacich to testify. I know nothing about Mr. Giacich except that he was a contemporary—and yet it seems that one ought not to wish that Mr. Susmel had rather put his faith in Cavour, who was also a contemporary, since that gentleman was far less capable and never could have proved that when a Croat army comes into a Croat town it is engaged upon an enemy invasion.
The Magyars were not to be repressed so easily, and Ferdinand made promise after promise to the Croats and the Serbs if they would help to overcome this people. From Serbia itself came many volunteers to aid their brothers who were trying to throw off the Magyar yoke; they came with the connivance of Prince Alexander, in fact, he sent one of his generals to lead them. And a great many hasty Kossuth enthusiasts in Western Europe, knowing only that the Magyars, a chivalrous nation,had been in arms against the despotic Habsburgs, and that the Serbs and Croats had a considerable share in subduing them, could not find invective virulent enough for this abominable brood of hell, whose one desire it was to be a tyrant's executioners. They were denounced as having not the least conception of independence; for a people of a disposition so abandoned there was not the faintest hope of any future; and the day would come when these outrageous little nations would be wiped away. Had not the noble Kossuth spoken like a prophet when he asked disdainfully where was Croatia, for he could not find it on the map?
In December the new Emperor, Francis Joseph, began to rule his variegated realm with justice. He confirmed the Serbian Patriarch and Voivoda, who had been chosen in the previous May, and he bestowed upon the Serbs of Syrmia and Bačka and the Banat a territory of their own, with their own organization and jurisdiction. Even a less extensive Serbian authority, namely, the Banat town of Velika Kikinda, with its ten dependent villages, raised its own taxes, had its own police and had the power of life and death. There was, indeed, a cloud which came across the Serbians' happiness when Čuplikac, the Voivoda, died suddenly. He was at Pančevo when he received from the Emperor the gracious edict and a box of cigars. No sooner had he mounted his horse, lit one of the cigars and uttered the word "Brother," than he fell down dead. As for the Croats, the Emperor made Jellačić governor of Dalmatia, which signified the union of that province to Croatia.
HOW MONTENEGRO REFORMED HERSELF
There was a poet on the throne of Montenegro, the greatest of Yugoslav poets, who now that the civil governor (to whom had been entrusted certain duties which it had been thought a bishop should not exercise)—now that this official was expelled, reigned over Montenegro as the first and last real Prince-Bishop. He was a magnificent person, even for a Montenegrin, since his height was no less than 6 feet 8 inches; and in his determination to establish order in the principality he had let nothing intervene.As Russia, after a longish interval, resumed her subsidies and paid PeterII.an annual allowance of nine thousand ducats, together with arms, ammunition and wheat, the Prince-Bishop was relieved of the necessity of taxing his people. This made it easier for him to build up a strong central power that would not be dependent on the tribal chiefs, though it is doubtful if a despotism was more suitable for Montenegro's economic circumstances than the patriarchal form of government. Peter surrounded himself with a senate of twelve members, whose salaries he paid, a bodyguard of a few dozen and a police force of several hundred. These men, who lived to execute his wishes, were the instruments by which he set about improving Montenegro. The vendetta was to give way to the law court; there was something to be said, though, for the people who withstood this innovation, since the court's decision was the will of Peter. But no arguments protected anyone who clung to the old-fashioned ways of the vendetta or of brigandage or theft from being placed before a file of the Prince-Bishop's men. Tales are still recited in the primitive, bleak homes of Montenegro touching the great number of his subjects whom the poet put to death. But that was not the only penalty, for of the two European institutions with which he had embellished his capital one was a prison. The other was a printing-press, in which he had a childish joy. Once when he was entertaining King Augustus of Saxony he composed a poem for him while they were at supper; it was printed in the night; the happy author, next morning, not a little proud of this achievement, gave a copy to the King. He issued an official paper from this printing-press; its name wasGrlica, which means "The Turtle-Dove."
THE PRINCE-BISHOP GIVES A LEAD TO THE SOUTHERN SLAVS
Now Peter thought the moment had arrived for Jellačić to found at last an independent Yugoslav dominion. On December 20, 1848, he wrote to him: "An inscrutable destiny has placed you, O illustrious Ban, at the head of the Southern Slavs. You have preserved their throne, their destiny for the Habsburgs.... A grand mission is yours; from it may arise a new formation of Europe. Its accomplishment would absolve the Slavs from the shame of having been the miserable slaves or the paid creatures of others. As for me, I am free, at the head, it is true, of a handful of men, despite the double malediction of tyranny and espionage." [Here he is referring to his neighbours, Austria and Turkey.] "But what does that matter when I look round me at millions of brothers who are in alien bondage? Occupy Dalmatia immediately and let us join each other. That which one does not conquer withheroic rightis worth nothing. I am ready to come to your help with my Montenegrins." To these overtures Jellačić gave an evasive reply. It may be that he did not deem the moment opportune, it may be that, as some have said, he came under the atavistic influence of the military traditions of the Croats, whose long years of fighting for the Habsburgs had made them as devoted to that House as the Dalmatians had been for so long to Venice. The Habsburgs had exploited them, but the Croats felt that they were bound by all the blood which they had shed and by the military glory they had won in Austria's service. Had not Tomasić and Milutinović been the Generals—both Croats—who were sent to change Napoleon's Dalmatia into a province of the Habsburgs? And the list is endless. Jellačić was very probably deceived by Francis Joseph, who kept dangling before his eyes a vision of a "Greater Croatia." But, by an irony of history, this hope of union of the Southern Slavs was for the time flung very much into the background by the action of the Tzar, who rescued Austria when in 1849 she was again at variance with the Magyars. Kossuth had been furious at the Constitution promulgated in the spring of that year, which not only made obsolete most of Hungary's privileges, but introduced the principle of equality among the various nationalities. The Hungarians had been too much accustomed to the classing of races as first-class people and second-class people. When they had been reduced—the Russian methods being drastic—and when their thirteen Generals had been executed at Arad, Francis Joseph thanked the Croats"for their ceaseless energy and for their numerous sacrifices in the interests of the State." But Jellačić did not move, and the Prince-Bishop wrote to Count Pozza, a friend of his at Dubrovnik. "I had hoped for an instant, my dear Count," he wrote, "but I am now convinced that Yugoslavism is, for the time being, merely an idle word. The Yugoslavs are unconscious of their own strength and sell themselves unconditionally to the strongest. It is a subject of profound grief for those who love them and for sensitive souls." PeterII.did not long survive. He may have wondered sometimes why the Croats did not call for him instead of Jellačić, since his methods of administration had been so successful in the principality. He may have meditated sometimes on the Russians, wondering how one nation could be both so highly meritorious and so bloodthirsty. He died, aged thirty-nine, a disappointed man. (HisTurtle-Doveexpired some time before.) And he was buried, as he wished, upon a lonely peak of Lovčen, that vast mountain over Kotor which, until the deed of his great-nephew's son, his namesake, was impregnable. PeterII.had always been a man apart—it was his opinion that his Church was being choked with formalism and with ceremonial, and though he was a Bishop he went to church infrequently. The poet in him was much more attracted to the Bogomile sect, which taught that God had two sons, of whom the elder was Satan and the younger Christ; and when the world was created, the elder, seeing how lovely it was, separated himself from his Father in order to rule the world; and afterwards God sent the younger son to punish him.... Peter had far greater merits as a poet than as a ruler. In fact, Pushkin is perhaps the only Slav poet who surpasses him, and his philosophy is more original than that of Tolstoi. There came to Montenegro one Ivanović, a Russian missionary, whom Peter appointed to be President of the Senate. Peter used to live chiefly in Venice, Rome or Naples, only coming to Montenegro as a guest, and it was during his residence in Naples that Ivanović introduced a number of reforms. According to the general opinion, Peter was the greatest Yugoslav that ever lived; as a ruler he was neither good nor bad.
AUSTRIA POURS OUT A GERMAN FLOOD
Now that the Austrians had escaped from all their perils, and Napoleon'scoup d'étathad removed the danger of another revolution in France, they took in hand the burying of the recent Constitution which had given so much umbrage to the Magyars and to the Croats no vast pleasure. In its place, in 1851, the policy of Bach, an absolutist and a German policy, was introduced. The Croats and the Serbs of southern Hungary were treated differently, the latter being given not the territory they had claimed but one much more extensive, so that they themselves were in a great minority.[42]The Croats found themselves, of course, no longer joined to the Dalmatians. Everywhere a flood of Germans, the "huzzars of Bach," was loosened on the population; German was erected to be the official language. But the Slovenes took advantage even of the German atmosphere. Their national consciousness, which Napoleon had awakened after centuries, was now aroused. They took small interest, as yet, in politics, but strove to make material progress, principally in agriculture, partly too in commerce, such as in the exploitation of their splendid forests. Like the Slavs of Istria, they had no educated class—except the clergy—which was strong enough and was sufficiently well organized to lead them. Consequently it was difficult to make much headway in the towns against the Germans here and the Italians there. But they were not discouraged; by means of organizations, political and economic, they fought this denationalizing effect of the towns. That they succeeded in arresting the tendency—for example at Gorica and Triest—is even more laudable in view of the serious educational handicap which for years they had to face, and which the Austrians continued to inflict upon them until 1914. The provincial administration of Carinthia, for instance, was in 1914 maintaining three Slovene schools and six hundred and twelve German schools, although the Slovenes formed one-third of the population. What the Austrians said was thatGerman was a world-language and that it was a fad to want to learn Slovene. Perhaps the Slovenes told them that Welsh is not a world-language. Anyhow, being not only a patriotic but a very practical race, they built their own schools in the villages, with the result that they have to-day a far smaller proportion of illiterates—17-1/2 per cent.—than either the Croats or the Serbs. It was well that they were patriotic and practical; they would otherwise have reaped a bitter harvest. The Slavs of Istria, Croatia and Dalmatia were in contact with no German territories and were for that reason left in the cold shades. The Slovenes, having Germans near them and among them, had to have a share in what the Germans were enjoying and they reaped sagaciously. One must admit that it was practical on Austria's part to favour the Italian language in Dalmatia, for it was from there that she supplied herself with functionaries for the provinces of Lombardy and Venice.
THE CROAT PEASANTS AND THEIR CLERGY
The Croat peasants were in a much worse condition than the Slovenes, and the nobles who might have assisted them in building schools had recently been ruined by the Austrian agrarian policy, for when in 1853 the Austrians put into execution what the Diet of Croatia had resolved to do in 1848 and freed the peasants from their serfdom, the indemnity they gave the landlords was in Austrian State papers, which the landlords had to take at the face value, though this was far above what they were worth. The owners of the so-calledlatifundia, mostly German or Hungarian noblemen, lost very little; for their wide domains were cultivated mostly by hired labour, not by peasants settled on the land. But these big landlords were not eager to build schools for peasants. It is said these should have been provided by the Church. The Croatian clergy in the villages would stand in a much better light if they had, irrespective of the higher clergy, made more vigorous attempts to bring down the illiteracy figures which to-day are said to be, for Croatia and Slavonia, 65 per cent. The higher clergy worked, with very few exceptions, hand in hand with Austria'sGovernment, which Government was, after the Concordat of 1855, the close ally of Rome. If it was the Government's desire to build no schools, the higher clergy for the most part acquiesced. It surely is a function of a Government to occupy itself with education and to turn away from the great landlords who are frightened that a peasantry more educated will be troublesome. But those who have to bear a good part of the criticism are the village clergy; it is human not to criticize them half so much for what they left undone as for some aspects of their private life. The usual old stories circulate to the effect that they refuse to exercise their office till the peasant who is asking them to baptize or to marry or to bury some one brings a suitable amount of produce, eggs or fowls or something else, in lieu of money; but what is a more serious matter is the question of women. Three-and-twenty priests in the diocese of Zagreb passed a resolution a year or two ago that they were in favour of a married clergy. A Yugoslav bishop told me that most, if not all, of these gentlemen had anticipated the Papal consent; but that in his diocese only 3 per cent. of the clergy lived in sin [hostile critics say he should have added the word "openly"], whereas in two other Yugoslav dioceses, which he named, such clergy might amount to 50 per cent. An examination of this question, which exists in other countries, would be unprofitable, were it not that in Croatia, with a Roman Catholic and Orthodox population living very often side by side, the circumstances are peculiar. The people do not take up any narrow attitude towards the Church of which they are not members: a Roman Catholic will go to an Orthodox and an Orthodox to a Roman Catholic church if they have none of their own. They intermarry; and since their sacred days, such as Christmas, are not celebrated at the same time the non-celebrating congregation cease to work, out of sympathy. Even with the alteration of the Orthodox calendar there will be days which one community will keep as workless days, so that it may go visiting the others and congratulating them. But this bland behaviour of the people is unfortunately not maintained when they discuss their priests. And in the Lika, where the population leads a rough, laborious life, they are notsatisfied to have an academical discussion. They hold that if a man is celibate he is not manly, and scenes have taken place which Hogarth might refuse to draw.
WHAT THE CZECHS ARE DOING TO-DAY
The twenty-three priests of the Zagreb diocese who were in favour of a married clergy and of several other reforms could not stand up against their ecclesiastical superiors. The movement has made no open progress and their leader has been constrained to abandon Holy Orders and become a timber merchant. Nevertheless the idea of a national Church has not vanished; a good deal depends for other countries on the degree of success which attends the newly established national Church in Czecho-Slovakia. It already possesses over half a million adherents out of a population of 13 millions. We may be going to witness the rise of a series of national Churches, a consummation which—a Roman Catholic might observe—will very likely be no more successful in bringing nearer the brotherhood of man than the wide-flung Catholic Church. The enthusiastic nationalism of such new Churches may, in fact, help to postpone that happy state of things. In any case, and whatever be the results, we shall do well not to ignore the beginnings of what may be a mighty Reformation.
Ever since 1848 the Czech clergy have been anxious to obtain reforms, not so much in dogma as in discipline. They assert that it is more in accordance with the democratic spirit of the age if a priest is selected not by some magnate but by his prospective parishioners; they desire to have their mother-tongue employed for the liturgy—in this respect they are in advance of most Catholic countries—and they wish to allow their priests to marry or not to marry, as each man prefers. This, one need hardly say, is the point which, almost to the exclusion of all others, is taken up by the hostile compatriots of the new believers. "It is nothing more nor less than this," said a portly Benedictine abbot to me one day in Prague, "there are priests who live in concubinage and they actually want to have it legalized!" But in Czecho-Slovakia, with her vivid memories of the Hussitesin the fifteenth century—magnificent new monuments to John Huss decorate the principal towns—in Czecho-Slovakia the old régime has not the same power as in Croatia. At first the new Church was sneered at, being called a Churchlet, then they called it a sect, and now they say it may persist for fifty years. While its critics occupy themselves so largely with the topic of clerical celibacy, the founders of the Church themselves are much more interested in other questions. They do not greatly concern themselves with their priests' apparel, holding that this need not trouble them more than a little, since they are striving for something more weighty—the freedom of conscience. In this, as they say, they are carrying on the doctrines of Huss, which were so bloodily repressed by the dominant party. Under CharlesIV.the Roman Catholic Church possessed about one-third of all the land in Bohemia, while in Prague alone there were some three thousand priests. And if the doctrines of Huss had not sunk deeply into the minds of the Bohemians this new Church would have found her task very much more difficult. The first three bishops were ordained last year by the Serbian Bishop of Niš. It was at one time thought that the Orthodox religion would be adopted, but this was found to be impossible, and after a year of negotiations it was settled that the Serbian Church should be regarded as a sister Church.
The significance of Czecho-Slovakia's new Church is to be found in the national idea. So much is it a thing of the people and not of the priests that several schoolmasters have had to be ordained, the clergy being otherwise too scanty. In June 1919 a delegation from 3000 dissatisfied priests went to Rome. The Pope rejected what he called their foolish novelties. In January 1920 a secret meeting of 200 priests was held in Prague and 144 of them declared themselves for a new national Church. But few of them possessed the necessary resolution, such as was displayed by Dr. Farsky, a very intelligent and earnest young man who was Professor of Religion in the University and has now been appointed the Head of this new Church, as Bishop of Prague and Patriarch. His opponent, the Roman Catholic Archbishop of Prague, has the reputation of being one of thecleverest of Czech politicians, and it will be interesting to see how the position develops. Since the War the Roman Catholic Church has lost 25 per cent. of its members—during the War it was, in the opinion of many, though perhaps it had no option, very much the servant of the Habsburgs. And one imagines that the Archbishop is handicapped by the demands of his party that the State should unquestionably continue to pay the yearly interests of the large number of monasteries that were dissolved more than a century ago by JosephII."All England's troubles," said the Coadjutor-Archbishop to me, "emanate from the fact that she nowadays pays nothing to the Church for those monasteries that were suppressed by HenryVIII." It is doubtful whether the Czechs, exulting in their regained liberty, will for the most part take the side of Rome when the matter has been fully ventilated and discussed. "We are not monarchist at all," said the Abbot Zavoral, "we are true to the Republic, we are democratic. And discussion is democratic, but," said he, "it should not be unlimited."
STROSSMAYER
To such a degree did the Austrian Government neglect its duties that, ten years ago, Croatia and Slavonia were short of at least one thousand school buildings and twelve hundred teachers. Bishop Strossmayer, coming from a family[43]which had settled at the sprawling town of Osiek, in Slavonia, did what he could. His Yugoslav Academy at Zagreb, the Zagreb University and the Society for studying the history of the Yugoslavs are but a few of the national institutions to which he devoted the princely revenues of Djakovo. From there this most remarkable man worked for the intellectual advancement of all the Southern Slavs; he subsidized the brothers Miladinoff who made the first collection of Bulgarian folk-songs (and who, on account of this forbidden subject, were bothsubsequently strangled at Constantinople); he paid for the education of young students no matter from what Yugoslav country they came; when Rački, the well-known Croat historian, was persecuted by the Government and living in misery, Strossmayer begged him to come to Djakovo, and Rački was his closest friend for many years; he built a large gallery at Zagreb and filled it with pictures, sacred and profane, and was as ready to assist a young artist in Istria as in Macedonia. It may be that he caused a circular to be read in the Croatian churches which referred to the Orthodox as "lost sheep," but he never used a method other than by prayer and the example of his life to cause them to forsake their fold; to him the forcible conversions by the Turks were as abhorrent as a system that was used in Bačka, where a whole village near Sombor was ennobled—but not those who afterwards came to live there—for having joined the Roman Church. He was himself no blind follower of the Vatican; and when he went with a very princely retinue—in part the weakness of his humble origin—to Rome in order to explain why he was unable to subscribe to the dogma of Papal Infallibility, he ravished his audience with a marvellous Latin oration, for he spoke many modern languages but was most thoroughly at home in Latin. Often in conversation he passed from one language to another, in search of what would best express his meaning, and frequently he would have recourse to Latin. He became reconciled to the dogma and it was due to the hostility of Magyar potentates that he remained for more than fifty years the Bishop of Djakovo, was not promoted to Zagreb nor made a cardinal. His fervent and statesmanlike views can be seen in his correspondence[44]with Gladstone. His head, like Gladstone's, caused one not to notice that the rest of the body was unimpressive; they had the same brilliance of eye. This man who worked continuously for the Southern Slavs could not be always apersona gratato Francis Joseph. Two remarks of the Emperor's are handed down, but that one may be a legend which, with the preface that Strossmayer was the only man to whom the Emperor was ever rude, says that Francis Joseph accounted for some proceedings of thebishop, as head of the National party in Croatia, by telling him that he must have been drunk—and, overtaken by remorse, making him an "Excellency" on the following day. Yet that story is certainly true which recounts how in 1881 the Emperor at Belovar said to him that he would sooner be an unimportant German Duke than Emperor of all the Slavs.
THE TURK IN MONTENEGRO AND MACEDONIA
The Emperor of a great many Southern Slavs, the Sultan, had in his time been satisfied if he could squeeze out of the Montenegrins so much tribute as would every year pay for his slippers. He could send an army now and then to devastate Cetinje and destroy the monastery where the people's bishop lived, but in those mountains a large army ran the risk of being ambushed and a very large one would be starved. Besides, now that the European scientists and travellers were beginning to go up to Montenegro and were, among the few sights of Cetinje, always shown the shrivelled head of Kara Mahmud Pasha, who in 1796 had been defeated, it was not advisable, the Sultan thought, that any other Turkish head of prominence should have this fate.... In Macedonia it was very different; the population might have once been warlike, but had so successfully been governed that some German travellers of the sixteenth century, Hans Ternschwamm and Ritter Gerlach, had described them as a "conquered, down-trodden, imprisoned people" who did not dare to lift up their heads, a people who "without intermission must toil for the Turks." And if three hundred years of this life had not completely tamed them, the Sultan had every confidence that the Greek Patriarch would tell the Powers what they knew already, namely, that the Macedonian Christians only had to pay a tenth and sometimes only an eleventh part of certain crops and that in return they were protected by the Spahi from the ills which every humbler man is heir to, and that the Powers, who politically said they must respect the Sultan, must now morally respect him also. But in 1850 the Turkish Government made a change; in place of the old Spahi there was installed a landlord whoretained the name of Spahi but who had none of his predecessor's careless benevolence. The property had been hired out to him for life and his one object was to get from it as much as possible. He made demands not only for a tenth but for a fifth and even a third part, and not only of the maize and wheat but of every product of the soil. Cattle, bees, vegetables, fruit—of all of these he had to have his share; the peasant often cut his fruit trees down as he could not afford to pay the various taxes that were put on them. In the old days the Spahi had an arrangement with a whole village, and a system so impersonal was much less onerous than when demands were made from every household individually. The new sort of Spahi was not only an evil product of the time, but as the progress of industry in other countries was supplying the Turkish market with many new commodities, so in order to acquire these articles for himself he exacted more and more tribute from the helpless peasants. Progress in Macedonia was not merely retarded—lands which had been under cultivation were abandoned, and the peasant, having been despoiled of everything, perhaps having borrowed money at 9 or 10 per cent., was no longer able to get his living from the land on which so many generations of his ancestors had laboured. It was no longer possible for him to get the mess of maize and miserable bread, the strips of repulsive-looking flesh that were his luxury, the medicine for his underfed children who were moaning on the naked earth of his cabin, and at the same time to make the necessary contributions to the landlord or the landlord's agent, whom the villagers had to furnish with a riding horse, with gun and ammunition, with furs and with clothing appropriate to his position, with special gifts whenever he or they were marrying, and with all the pretty girls on whom his eye had rested. Therefore thečifčijawould lose the last shadow of freedom, he would become a serf. His sowing and his reaping would now be for another, and as it did not profit him at all to make the land more fruitful, he was content with any prehistoric implement, with little wooden ploughs and with a total absence of manure. And yet this pitiable serf would often be in a position less deplorable than that of one who had a little freedom left and who was called afree man, for the Turk would treat him no worse than the mule whose continual existence he desires. It does not seem surprising if these Christians wanted to be liberated from the Turk and did not greatly mind what uniform their rescuers would wear.
THE CHEERLESS STATE OF SERBIA
Meanwhile the Serbs of Hungary were saying that the state of things in Serbia was desperate. It seemed so to a number of young men who found the coldness of Prince Alexander and his anxiety to please the Austrians both very much out of harmony with the new Liberal ideas of Western Europe. They would have been horrified to see the plight of Macedonia, which after the Crimean War became, if possible, still worse, for during it the Porte took up the first loan; others followed, and in a surprisingly short time the Turk stood face to face with bankruptcy, so that in his dealings with the peasant he became still more extortionate. To be sure the Liberal young men who were publishing theOmladinacand all those Southern Slavs who listened to the voices which in Italy and Germany were craving union and freedom, all of them saw in their dreams the freedom of the Southern Slav, but Serbia and Montenegro were the only portions of his patrimony which had any kind of independence and the Serbia of Alexander was in a distressing state. The Prince had managed to stay neutral during the Crimean War, in spite of the solicitations very vehemently put by Austria and Russia and the Porte; this neutral attitude secured for Serbia at the peace the benefit of having all her rights henceforward guaranteed collectively by the Great Powers. Yet Alexander was so anxious not to rouse the animosity of Austria that he declined to summon the national assembly, the Skupština, in which the people's rising aspirations could be heard. And, although the family community, the "zadruga," was giving way to a more modern way of life—much to the misgiving of those persons who believed that strength lay rather in the union of thirty or forty people, under the authority of the head of the house, than in a more dispersed society which would encourage individual initiative—yetSerbia was still a semi-Turkish and a quite despotic country, with all the civil service largely filled by Serbs from Hungary and many of the higher offices in the possession of the relatives of the Princess, for Alexander's wife, a lady from the neighbourhood of Valjevo, was as celebrated for her cleverness as for her beauty. It is regrettable that she did not prefer to take in hand the women's legal status, which is still too much like that of minors. When the princely pair had been expelled in 1858 and Miloš, to his infinite delight, called back from Bucharest, his place of exile, there was yet a great deal for the Omladina enthusiasts to do. Miloš at the age of seventy-eight was senile; he would sit for hours outside his old, white Turkish house at Čačak, while the passers-by knelt down to kiss his hand; in church he would become oblivious to his surroundings and would garrulously talk in a loud voice to friends around him.
THE SLAV VOICE IN MACEDONIA
Assuredly the Omladina Society had some knowledge of affairs in Macedonia, for Dimitri Miladinoff, the elder of the two brothers, had been at Karlovci, where he was offered the professorship of Greek at the Serbian school. Miladinoff had been born at Struga in Macedonia and educated at Jannina, where he noticed that a number of the names of forests, rivers, villages and ruins sounded odd in Greek—they seemed to have much more resemblance to the language spoken by the Slavs who lived beyond his home, the Bulgars. This awoke a flame in him. At Ochrida, where he was presently appointed as a teacher in the school, he gave his lessons in the customary Greek, nor did he undervalue the advantages the Macedonian Slavs could draw, particularly at the stage they were in, from the study of Greek literature and from the contemplation of the patriotic virtues of old Greece. But at the same time he began to give his pupils a Bulgarian translation of what they were learning; and one day in 1845 while he was in the middle of a lesson, taught in that strange manner, on Thucydides, the Russian archæologist Grigorović appeared and in amazementcried, "But we are brothers!" It was to him a marvel that these people's mother-tongue was Slav. Miladinoff had a project to retain the Greek at college and to introduce Bulgarian in the elementary schools, but when in 1848 he spoke of this at Ochrida the notables had grown so hellenized that they considered an allusion to their Slav origin as most offensive. Far from giving up his plan, Miladinoff began a pilgrimage through Macedonia, pretending that his object was to gather funds for the construction at Constantinople of a Bulgar church. Everywhere he taught as he had done at Ochrida, and the elucidation, for example, of Demosthenes enabled him to plant his patriotic seeds. It was in the course of his travels that he (and afterwards his younger brother Constantine) collected the folk-songs that were published by the generosity of Strossmayer. He stayed for a time at Sarajevo and at Karlovci, where he was filled with emulation by the progress which the Serbs had made. On his return in 1857 to Macedonia the people of the town of Kukuš—near the future boundaries of Bulgaria, Serbia and Greece—invited him to be headmaster at their school. He was overjoyed that this town had the courage to have the Bulgarian language taught, and we have his reply. The Phanariote Greeks, he says, "will hurl their anathema against us! The Bulgarian script is contrary to God! It will not be the first time that they have proclaimed this! But those days are past! Already the rays of dawn...." This letter is written in Greek. "Oh, how I am ashamed," he says, "to express my sentiments in the Greek language!" But the literary form of Bulgarian is, as yet, undeveloped. One year after his arrival at Kukuš the population removed the Greek books from their cathedral and listened to the singing of the Mass in Slav by a Bulgarian monk from Mt. Athos. When he began to recite the Credo in the ordinary Bulgarian tongue, the congregation fell on their knees and burst into tears.