XXIX. — THE OCCULT WORLD

“In telling what I know,” began Watson, “I shall use a bit of a preface. It's necessary, in a way, if you are to understand me; besides, it will give you the advantage of looking into the Blind Spot with the clear eyes of reason. I intend to tell all, to omit nothing. My purpose in doing this is that, in case we should fail tonight, you will be able to give my account to the world.”

It was a strange introduction. His listeners exchanged thoughtful glances. But they all affirmed, and Sir Henry hitched his chair almost impatiently.

“All right, Mr. Watson. Please proceed.”

“To begin with,” said Watson, “I assume that you all know of Dr. Holcomb's announcement concerning the Blind Spot. You remember that he promised to solve the occult; how he foretold that he would prove it not by immaterial but by the very material means; that he would produce the fact and the substance.

“Now, the professor had promised to deliver something far greater than he had thought it to be. At the same time, what he knew of the Blind Spot was part conjecture and part fact. Like his forebears and contemporaries, he looked upon man as the real being.

“But it's a question, now, as to which is reality and which is not. There is not a branch of philosophy that looks upon the question in that light. Bishop Berkeley came near and he has been followed by others; but they all have been deceived by their own sophistry. However, except for the grossest materialists, all thinkers take cognizance of a hereafter.

“No one dreamed of a Blind Spot and what it may lead to, what it might contain. We are five-sensed; we interpret the universe by the measure of five yardsticks. Yet, the Blind Spot takes even those away; the more we know, it seems, the less certain we are of ourselves. As I said to Mme. Le Fabre, it is a difficult question to determine, after all, just who are the ghosts. At any rate, I KNOW”—and he paused for effect—“I know that there are uncounted millions who look upon us and our workings as entirely supernatural!

“Remember that what I have to tell you is just as real as your own lives have been since babyhood.

“It was slightly over a year ago that my last night on the earth arrived.

“I had gone out for the evening, in the forlorn hope of meeting a friend, of having some slight taste of pleasure before the end came.

“For several days I had been labouring under a sort of premonition, knowing that my life was slowly seeping away and that my vitality was slipping, bit by bit, to what I thought must be death. Had I then known what I know now, I could have saved myself. But if I had done it, if I had saved myself, we would never have found Dr. Holcomb.

“Perhaps it was the same fate that led me to Harry, that night. I don't know. Nevertheless, if there is any truth in what I have learned on the other side of the Blind Spot, it would seem that there is something higher than mere fate. I had never believed in luck; but when everything works out to a fraction of a breath, one ceases to be sceptical on the question of destiny and chance.Isay, everything that happened that night was FORCED from the other side. In short, my giving that ring to Harry was simply a link in the chain of circumstances. It just had to be; the PROPHECY would not have had it otherwise.”

Without stopping to explain what he meant by the word “prophecy,” Watson went on:

“That's what makes it puzzling. I have never been able to understand how every bit has dovetailed with such exactness. We—you and I—are certainly not supernatural; and yet, on the other side of the Spot, the proof is overwhelmingly convincing.

“I was very weak that night. So weak that it is difficult for me to remember. The last I recollect was my going to the back of the house; to the kitchen, I think. I had a light in my hands. The boys were in the front room, waiting. One of them had opened a door some yards away from where I stood.

“Coming as it did, on the instant, it is difficult to describe. But I knew it instinctively for what it was: the dot of blue on the ceiling, and the string of light. Then, a sensation of falling, like dropping into space itself. It is hard to describe the horrifying terror of plunging head on from an immense height to a plain at a vastly lower level.

“And that's all that I remember—from this side.” [Footnote: NOTE.—In justice to Mr. Watson, the present writers have thought it best at this stage to transpose the story from the first to the third person. Any narrative, unless it is negative in its material, is hard to give in the first person; for where the narrator has played an active, positive part, he must either curb himself or fall under the slur of braggadocio. Yet, the world wants the details exactly as they happened; hence the transposition. EDITORS.]

Watson opened his eyes.

The first thing was light and a sense of great pain. There was a pressure at the back of the eyeballs, a poignant sensation not unlike a knife-thrust; that, and a sudden fear of madness, of drivelling helplessness.

The abrupt return of consciousness in such a condition is not easy to imagine. After all he had gone through, this strange sequel must have been terribly puzzling to him. He was a man of good education, well versed in psychology; in the first rush of consciousness he tried, as best he could, to weigh himself up in the balance of aberration. And it was this very fact that gave him his reassurance; for it told him that he could think, could reason, could count on a mind in full function.

But he could not see. The pain in his eyeballs was blinding. There was nothing he could distinguish; everything was woven together, a mere blaze of wonderful, iridescent, blazing coloration.

But if he could not see, he could feel. The pain was excruciating. He closed his eyes and fell to thinking, curiously enough, that the experience was similar to what he had gone through when upon learning to swim, he had first opened his eyes under the water. It had been under a blazing sun. The pain and the colour—it was much the same, only intensified.

Then he knew that he was very tired. The mere effort of that one thought had cost him vitality. He dropped back into unconsciousness, such as was more insensibility than slumber. He had strange dreams, of people walking, of women, and of many voices. It was blurred and indistinct, yet somehow not unreal. Then, after an unguessable length of time—he awoke.

He was much stronger. The lapse may have been very long; he could not know. But the pain in his eyes was gone; and he ventured to open the lids again in the face of the light that had been so baffling. This time he could see; not distinctly, but still enough to assure him of reality. By closing his eyes at intervals he was able to rest them and to accustom them gradually to the new degree of light. And after a bit he could see plainly.

He was on a cot, and in a room almost totally different from any that he had ever seen before. The colour of the walls, even, was dissimilar; likewise the ceiling. It was white, in a way, and yet unlike it; neither did it resemble any of the various tints; to give it a name that he afterward learned—alna—implies but little. It was utterly new to him.

Apparently he was alone. The room was not large; about the size of an ordinary bedroom. And after the first novelty of the unplaceable colour had worn off he began to take stock of his own person.

First, he was covered by the finest of bed clothing, thick but exceedingly light. There was no counterpane, but two blankets and two sheets; and none of them corresponded to any colour or material he had ever known. He only knew that their tints were light rather than dark.

Next, he moved his hands out from under the coverings, and held them up before his eyes. He was immensely puzzled. He naturally expected to see the worn, emaciated hands which had been his on that dramatic night; but the ones before him were plump, normal, of a healthy pink. The wrists likewise were in perfect condition, also his arms. He could not account for this sudden return to health, of the vigour he had known before he began to wear the ring. He lay back pondering.

Presently he fell to examining his clothes. There were two garments made of a silk-like textile, rather heavy as to weight, but exceedingly soft as to touch. They were slightly darker than the bed clothing. In a way they were much like pyjamas, except that both were designed to be merely slipped into place, without buttons or draw-strings. That is, they were tailored to fit snugly over the shoulders and waist, while loose enough elsewhere.

Then he noticed the walls of the room. They were after a simple, symmetrical style; coved—to use an architectural expression—or curved, where the corner would come with a radius much larger than common, amounting to four or five feet; so that a person of ordinary height could not stand close to the wall without stooping. Where the coved portion flowed into the perpendicular of the wall there was a broad moulding, like a plate rail, which acted as a support for the hanging pictures.

Watson counted four of these pictures. Instinctively he felt that they might give him a valuable clue as to his whereabouts. For, while his mind had cleared enough for him to feel sure that he had truly come through the Spot, he knew nothing more. Where was he? What would the pictures tell?

The first was directly before his eyes. In size perhaps two by three feet, with its greater length horizontal, it was more of a landscape than a portrait. And Watson's eagerness for the subject itself made him forget to note whether the work was mechanically or manually executed.

For it revealed a girl—about ten or twelve—very slightly draped, enjoying a wild romp with a most extraordinary creature. It was this animal that made the picture amazing; there was no subtle significance in the scene—there was nothing remarkable about the technique. The whole interest, for Watson, was in the animal.

It was a deer; perfect and beautiful, but cast in a Lilliputian mould. It stood barely a foot high, the most delicate thing he had ever looked upon. Mature in every detail of its proportion, the dainty hoofs, the fragile legs, smooth-coated body, and small, wide-antlered head—a miniature eight-pointer—made such a vision as might come to the dreams of a hunter.

Chick rose up in bed, in order to examine it more closely. Immediately he fell back again slightly dizzy. He closed his eyes.

Shortly he began examining the other pictures. Two of these were simple flower studies. Watson scarcely knew which puzzled him most; the blossoms or their containers. For the vases were like large-sized loving cups, broad as to body, and provided with a handle on either side. Their colours were unfamiliar. As for the blossoms—in one study the blooms were a half-dozen in number, and more like Shasta daisies than anything else. But their colour was totally unlike, while they possessed wide, striped stamens that gave the flowers an identity all their own. In the other vase were several varieties, and every one absolutely unrecognisable.

On the opposite side of the room was something fairly familiar. At first glance it seemed a simple basket of kittens, done in black and white—something like crayon, and yet resembling sepia. Alongside the basket, however, was a spoon, one end resting on the edge of a saucer. And it was the size of the spoon that commanded Chick's attention; rather, the size of the kittens, any one of which could have curled up comfortably in the bowl of the spoon! Judging relatively, if it were an ordinary tablespoon, then the kittens were smaller than the smallest of mice.

Chick gave it up. Presently he began speculating about the time. He decided that, whatever the hour might be, it was still daylight. In one wall of the room was a large, oval window, of a material which may as well be called glass, frosted, so as to permit no view of what might lie outside. But it allowed plenty of light to enter.

Cut in the opposite wall was a doorway, hung with a curtain instead of a door. This curtain was a gauzy material, but its maroonlike shade completely hid all view of whatever lay beyond.

Chick waited and listened. Hitherto he had not heard a sound. There was not even that subtle, mixed hum from the distance that we are accustomed to associate with silence. He felt certain that he was inside the Blind Spot; but as to just where that locality might lie, he knew as little as before. He knew only that he in a building of some sort. Where, and what, was the building?

Just then he noticed a cord dangling from the ceiling. It came down to within six inches of his head. He gave it a pull.

Whereupon he heard a faint, musical jangling in the distance. He tried to analyse the sound. It was not bell-like; perhaps the word “tinkling” would serve better. Provisionally, Chick placed the key at middle D.

A moment later he heard steps outside the curtain. They were very soft and light and deliberate; and almost at the same instant a delicate white hand moved the curtain aside.

It was a woman. Chick lay back and wondered. Although not beautiful she was very good to look at, with large blue eyes of a deep tenderness and sympathy, even features, and a wonderful fold of rich brown hair held in place by a satiny net.

She started when she saw Chick's wide open eyes; then smiled, a motherly smile and compassionate. She was dressed in a manner at once becoming and odd, to one unaccustomed, in a gown that draped the entire figure, yet left the right arm and shoulder bare. Chick noticed that arm especially; it was white as marble, moulded full, and laced with fine blue veins. He had never seen an arm like that. Nor such a woman. She might have been forty.

She came over to the bed and placed a hand on Chick's forehead. Again she smiled, and nodded.

“How do you feel?” she asked.

Now this is a strange thing; Watson could not account for it. For, although she did not speak English, yet he could understand her quite well. At the moment it seemed perfectly obvious; afterward, the fact became amazing.

He answered in the same way, his thoughts directing his lips. And he found that as long as he made no conscious attempt to select the words for his thought, he could speak unhesitatingly.

“Where am I?”

She smiled indulgently, but did not answer.

“Is this the—Blind Spot?”

“The Blind Spot! I do not understand.”

“Who are you?”

“Your nurse. Perhaps,” soothingly, “you would like to talk to the Rhamda.”

“The Rhamda!”

“Yes. The Rhamda Geos.”

The woman left him. For a while Chick reflected upon what she had said. In full rush of returning vigour his mind was working clearly and with analytical exactness.

For the first time he noticed a heaviness in the air, overladen, pregnant. He became aware of a strange, undercurrent of life; of an exceedingly faint, insistent sound, pulse-like and rhythmical, like the breathing undertones of multitudes. He was a city man, and accustomed to the murmuring throbs of a metropolitan heart. But this was very different.

Presently, amid the strangeness, he could distinguish the tinkle of elfin bells, almost imperceptible, but musical. The whole air was laden with a subdued music, lined, as it were, with a golden vibrancy of tintinnabulary cadence—distant, subdued, hardly more than a whisper, yet part of the air itself.

It gave him the feeling that he was in a dream. In the realms of the subconscious he had heard just such sounds—exotic and unearthly—fleeting and evanescent.

The notion of dreams threw his mind into sudden alertness. In an instant he was thinking systematically, and in the definite realisation of his plight.

The woman had spoken of “the Rhamda.” True, she had added a qualifying “Geos,” but that did not matter. Whether Geos or Avec, it was still the Rhamda. By this time Watson was convinced that the word indicated some sort of title—whether doctor, or lord, or professor, was not important. What interested Chick was identity. If he could solve that he could get at the crux of the Blind Spot.

He thought quickly. Apparently, it was Rhamda Avec who had trapped Dr. Holcomb. Why? What had been the man's motive? Watson could not say. He only knew the ethics of the deed was shaded with the subtleness of villainy. That behind it all was a purpose, a directing force and intelligence that was inexorable and irresistible.

One other thing he knew; the Rhamda Avec came out of the region in which he, Watson, now found himself. Rather, he could have come from nowhere else. And Watson could feel certain that somewhere, somehow, he would find Dr. Holcomb.

In that moment Watson determined upon his future course of action. He decided to state nothing, intimate nothing, either by word or deed, that might in any manner incriminate or endanger the professor. It was for him to learn everything possible and to do all he could to gain his points, without giving a particle of information in return. He must play a lone hand and a cautious one—until he found Dr. Holcomb.

The fact of his position didn't appall him. Somehow, it had just the opposite effect. Perhaps it was because his strength had come back, and had brought with it the buoyancy that is natural to health. He could sense the vitality that surrounded him, poised, potential, waiting only the proper attitude on his part to become an active force. Something tremendous had happened to him, to make him feel like that. He was ready for anything.

Five minutes passed. Watson was alert and ready when the woman returned, together with a companion. She smiled kindly, and announced:

“The Rhamda Geos.”

At first Chick was startled. There was a resemblance to Rhamda Avec that ran almost to counterpart. The same refinement and elegance, the fleeting suggestion of youth, the evident age mingled with the same athletic ease and grace of carriage. Only he was somewhat shorter. The eyes were almost identical, with the peculiar quality of the iris and pupil that suggested, somehow, a culture inherited out of the centuries. He was dressed in a black robe, such as would befit a scholar.

He smiled, and held out a hand. Watson noted the firm clasp, and the cold thrill of magnetism.

“You wish to speak with me?”

The voice was soft and modulated, resonant, of a tone as rich as bronze.

“Yes. Where am I—sir?”

“You do not know?”

It seemed to Watson that there was real astonishment in the man's eyes. As yet it had not come to Chick that he himself might be just as much a mystery as the other. The only question in his mind at the moment was locality.

“Is this the Blind Spot?”

“The Blind Spot!”—with the same lack of comprehension that the woman had shown. “I do not understand you.”

“Well, how did I get here?”

“Oh, as to that, you were found in the Temple of the Leaf. You were lying unconscious on the floor.”

“A temple! How did I get there, sir? Do you know?”

“We only know that a moment before there was nothing; next instant—you.”

Watson thought. There was a subconscious sound that still lingered in his memory; a sound full-toned, flooding, enveloping. Was there any connection—

“'The Temple of the Leaf,' you call it, sir. I seem to remember having heard a bell. Is there such a thing in that temple?”

The Rhamda Geos smiled, his eyes brightening. “It is sometimes called the Temple of the Bell.”

“Ah!” A pause, and Watson asked, “Where is this temple? And is this room a part of the building?”

“No. You are in the Sar-Amenive Hospital, an institution of the Rhamdas.”

The Rhamdas! So there were several of them. A sort of society, perhaps.

“In San Francisco?”

“No. San Francisco! Again I fail to understand. This locality is known as the Mahovisal.”

“The Mahovisal!” Watson thought in silence for a moment. He noted the extremely keen interest of the Rhamda, the ultra-intelligent flicker of the eyes, the light of query and critical analysis. “You call this the Mahovisal, sir? What is it: town, world or institution?”

The other smiled again. The lines about his sensitive mouth were susceptible of various interpretations: emotion, or condescension, or the satisfying feeling that comes from the simple vindication of some inner conviction. His whole manner was that of interest and respectful wonder.

“You have never heard of the Mahovisal? Never?”

“Not until this minute,” answered Watson.

“You have no knowledge of anything before? Do you know WHO YOU ARE?”

“I”—Watson hesitated, wondering whether he had best withhold this information. He decided to chance the truth. “My name is Chick Watson. I am—an American.”

“An American?”

The Rhamda pronounced the word with a roll of the “r” that sounded more like the Chinese “Mellican” than anything else. It was evident that the sounds were totally unfamiliar to him. And his manner was a bit indefinite, doubtful, yet weighted with care, as he slowly repeated the question:

“An American? Once more I don't understand. I have never heard the word, my dear sir. You are neither D'Hartian nor Kospian; although there are some—materialists for the most part—who contend that you are just as any one else. That is—a man.”

“Perhaps I am,” returned Watson, utterly confounded. He did not know what to say. He had never heard of a Kospian or a D'Hartian, nor of the Mahovisal. It made things difficult; he couldn't get started. Most of all, he wanted information; and, instead, he was being questioned. The best he could do was to equivocate.

As for the Rhamda, he frowned. Apparently his eager interest had been dashed with disappointment. But only slightly, as Watson could see; the man was of such culture and intellect as to have perfect control over his emotions. In his balance and poise he was very like Avec, and he had the same pleasing manner.

“My dear sir,” he began, “if you are really a man, then you can tell me something of great importance.”

“I” Chick retorted, “can tell you nothing until you first let me know just where I stand!”

Certainly there was a lack of common ground. Until one of them supplied it, there could be no headway. Watson realised that his whole future might revolve about the axis of his next words.

The Rhamda thought a moment, dubiously, like one who has had a pet theory damaged, though not shattered. Suddenly he spoke to the woman.

“Open the portal,” said he.

She stepped to the oval window, touched a latch, and swung the pane horizontally upon two pivots. Immediately the room was flooded with a strange effulgence, amber-like, soft and mellow, as real sunshine.

But it was NOT real sunshine!

The window was set in a rather thick wall, beyond which Watson could see a royal sapphiric sky, flecked with white and purple and amethyst-threaded clouds poised above a great amber sleeping sun.

It was the sun that challenged attention. It was so mild, and yet so utterly beyond what might be expected. In diameter it would have made six of the one Watson had known; in the blue distance, touching the rim of the horizon, it looked exactly like a huge golden plate set edgewise on the end of the earth.

And—he could look straight at it without blinking!

His thoughts ran back to the first account of the Rhamda. The man had looked straight at the sun and had been blinded. This accounted for it! The man had been accustomed to this huge, soft-glowing beauty. An amberous sun, deep yellow, sleeping; could it be, after all, dreamland?

But there were other things: the myriad tintinnabulations of these microscopic bells, never ceasing, musically throbbing; and now, the exotic delight of the softest of perfumes, an air barely tinted with violet and rose, and the breath of woodland wild flowers. He could not comprehend it. He looked at the purple clouds above the lotus sun, hardly believing, and deeply in doubt.

A great white bird dived suddenly out of the heavens and flew into the focus of his vision. In all the tales of his boyhood, of large and beautiful rocs and other birds, he had come across nothing like this. From the perspective it must have measured a full three hundred feet from tip to tip; it was shaped like a swan and flew like an eagle, with magnificent, lazy sweeps of the wings; while its plumage was as white as the snow, new fallen on the mountains. And right behind it, in pursuit, hurtled a huge black thing, fully as large and just as swift; a tremendous black crow, so black that its sides gave off a greenish shimmer.

Just then the woman closed the window. It was as well; Watson was only human, and he could hide his curiosity just so long and no longer. He turned to the Rhamda.

The man nodded. “I thought so,” said he with satisfaction, as one might who has proven a pet and previous theory.

Watson tried from another angle.

“Just who do you think I am, sir?”

The other smiled as before. “It is not what I may think,” he replied: “but what I know. You are the proof that was promised us by the great Rhamda Avec. You are—THE FACT AND THE SUBSTANCE!”

He waited for Watson's answer. Stupefaction delayed it. After a moment the Rhamda continued:

“Is it not so? Am I not right? You are surely out of the occult, my dear sir. You are a spirit!”

It took Chick wholly by surprise. He had been ready to deal with anything—but this. It was unreal, weird, impossible. And yet, why not? The professor had set out to remove forever the screen that had hitherto shrouded the shadow: but what had he revealed? What had the Spot disclosed? Unreality or REALITY? Which is which?

In the inspiration of the moment, Chick saw that he had reached the crossroads of the occult. There was no time to think; there was time only for a plunge. And, like all strong men, Watson chose the deeper water.

He turned to the Rhamda Geos.

“Yes,” said he quietly. “I—am a spirit.”

Rhamda Geos, instead of showing the concern and uneasiness that most men would show in the presence of an avowed ghost, evinced nothing but a deep and reverent happiness. He took Watson's hand almost shyly. And while his manner was not effusive, it had the warmth that comes from the heart of a scholar.

“As a Rhamda,” he declared, “I must commend myself for being the first to speak to you. And I must congratulate you, my dear sir, on having fallen, not into the hands of Bar Senestro, but into those of my own kind. It is a proof of the prophecy, and a vindication of the wisdom of the Ten Thousand.

“I bid you welcome to the Thomahlia, and I offer you my services, as guide and sponsor.”

Chick did not reply at once. The chance he had taken was one of those rare decisions that come to genius; the whole balance of his fate might swing upon his sudden impulse. Not that he had any compunction; but he felt that it tied him down. It restricted him. Certainly almost any role would be easier than that of a spirit.

He didn't feel like a ghost. He wondered just how a ghost would act, anyhow. What was more, he could not understand such a queer assumption on the Rhamda's part. Why had he seemed to WANT Chick a ghost? Watson was natural, human, embodied, just like the Rhamda. This was scarcely his idea of a phantom's life. Most certainly, the two of them were men, nothing else; if one was a wraith, so was the other. But—how to account for it?

Again he thought of Rhamda Avec. The words of Geos, “The Fact and the Substance,” had been exactly synonymous with what had been said of Avec by Dr. Holcomb, “The proof of the occult.”

Was it indeed possible that these two great ones, from opposite poles, had actually torn away the veil of the shadow? And was this the place where he, Watson, must pose as a spirit, if he were to be accepted as genuine?

The thought was a shock. He must play the same part here that the Rhamda had played on the other side of the Spot; but he would have to do it without the guiding wisdom of Avec. Besides, there was something sinister in the unknown force that had engulfed so strong a mind as the professor's; for while Watson's fate had been of his own seeking, that of the doctor smacked too much of treachery.

He turned to the Rhamda Geos with a new question:

“This Rhamda Avec—was he a man like yourself?”

The other brightened again, and asked in return:

“Then you have seen him!”

“I—I do not know,” answered Watson, caught off his guard. “But the name is familiar. I don't remember well. My mind is vague and confused. I recall a world, a wonderful world it was from which I came, and a great many people. But I can't place myself; I hardly—let me see—”

The other nodded sympathetic approval.

“I understand. Don't exert yourself. It is hardly to be expected that one forced out of the occult could come among us with his faculties unimpaired. We have had many communications with your world, and have always been frustrated by this one gulf which may not be crossed. When real thought gets across the border, it is often indefinite, sometimes mere drivel. Such answers as come from the void are usually disappointing, no matter how expert our mediums may be in communicating with the dead.”

“The dead! Did you say—the dead?”

“Certainly; the dead. Are you not of the dead?”

Watson shook his head emphatically.

“Absolutely not! Not where I came from. We are all very much alive!”

The other watched him curiously, his great eyes glowing with enthusiasm; the enthusiasm of the born seeker of the truth.

“You don't mean,” he asked, “that you have the same passions that we have here in life?”

“I mean,” said Watson, “that we hate, love, swear; we are good and we are evil; and we play games and go fishing.”

Geos rubbed his hands in a dignified sort of glee. What had been said coincided, apparently, with another of his pet theories.

“It is splendid,” he exulted, “splendid! And just in line with my thesis. You shall tell it before the Council of the Rhamdas. It will be the greatest day since the speaking of the Jarados!”

Watson wondered just who this Jarados might be; but for the moment he went back to the previous question.

“This Rhamda Avec: you were about to tell me about him. Let me have as much as I can understand, sir.”

“Ah, yes! The great Rhamda Avec. Perhaps you may recall him when your mind clears a little more. My dear sir, he is, or was, the chief of the Rhamdas of all the Thomahlia.”

“What is the 'Thomahlia'?”

“The Thomahlia! Why, it is called the world; our name for the world. It comprises, physically, land, water and air; politically, it embraces D'Hartia, Kospia and a few minor nations.”

“Who are the Rhamdas?”

“They are the heads of—of the Thomahlia; not the nominal nor political nor religious heads—they are neither judicial, executive nor legislative; but the real heads, still above. They might be called the supreme college of wisdom, of science and of research. Also, they are the keepers of the bell and its temple, and the interpreters of the Prophecy of the Jarados.”

“I see. You are a sort of priesthood.”

“No. The priesthood is below us. The priests take what orders we choose to give, and are purely—”

“Superstitious?”

The Rhamda's eyes snapped, just a trifle.

“Not at all, my dear sir! They are good, sincere men. Only, not being intellectually adept enough to be admitted to the real secrets, the real knowledge, they give to all things a provisional explanation based upon a settled policy. Not being Rhamdas, they are simply not aware that everything has an exact and absolute explanation.”

“In other words,” put in Watson, “they are scientists; they have not lifted themselves up to the plane of inquisitive doubt.”

Still the Rhamda shook his head.

“Not quite that, either, my dear sir. Those below us are not ignorant; they are merely nearer to the level of the masses than we are. In fact, they are the people's rulers; these priests and other similar classes. But we, the Rhamdas, are the rulers of the rulers. We differ from them in that we have no material ends to subserve. Being at the top, with no motive save justice and advancement, our judgments are never questioned, and for the same reason, seldom passed.

“But we are far above the plane of doubt that you speak of; we passed out of it long ago. That is the first stage of true science; afterwards comes the higher levels where all things have a reason; ethics, inspiration, thought, emotion—”

“And—the judgment of the Jarados?”

Watson could not have told why he said it. It was impulse, and the impromptu suggestion of a half-thought. But the effect of his words upon the Rhamda and the nurse told him that, inadvertently, he had struck a keynote. Both started, especially the woman. Watson took note of this in particular, because of the ingrained acceptance of the feminine in matter of belief.

“What do you know?” was her eager interruption. “You have seen the Jarados?”

As for the Rhamda, he looked at Watson with shrewd, calculating eyes. But they were still filled with wonder.

“Can you tell us?” he asked. “Try and think!”

Chick knew that he had gained a point. He had been dealt a trump card; but he was too clever to play it at once. He was on his own responsibility and was carrying a load that required the finest equilibrium.

“I really do not know,” he said. “I—I must have time to think. Coming across the border that way you must give me time. You were telling me about the Rhamdas in general; now tell me about Avec in particular.”

Geos nodded as though he could understand the fog that beclouded Watson's mind.

“The Rhamda Avec is, or was, the wisest of them all; the head and the chief, and by far the most able. Few beside his own fellows knew it, however; another than he was the nominal head, and officiated for him whenever necessary. Avec had little social intercourse; he was a prodigious student.

“We are a body of learned men, you understand, and we stand at the peak of all that has been discovered through hundreds upon hundreds of centuries, so that at the present day we are the culmination of the combined effort and thought of man since the beginning of time. Each generation of Rhamdas must be greater than the one preceding. When I die and pass on to your world I must leave something new and worth-while to my successor; some thought, wisdom, or deed that may be of use to mankind. I cannot be a Rhamda else. We are a set of supreme priests, who serve man at the shrine of intelligence, not of dogma.

“Of course, we are not to be judged too highly. All research, when it steps forward must go haltingly; there are many paths into the unknown that look like the real one. Hence, we have among us various schools of thought, and each following a different trail.

“I myself am a spiritist. I believe that we can, and often have, communicated with your world at various times. There are others who do not grant it; there are Rhamdas who are inclined to lean more to the materialist's side of things, who rely entirely, when it comes to questions of this kind, upon their faith in the teachings of the Jarados. There are some, too, who believe in the value of speculation, and who contend that only through contemplation can man lift himself to the full fruits of realisation. At the head of us all—the Rhamda Avec!”

“What was his belief?”

“Let us say he believed ALL. He was eclectic. He held that we were all of us a bit right, and each of us a whole lot wrong. It was his contention, however, that there was not one thing that could not be proven; that the secret of life, while undoubtedly a secret in every sense of the word, is still very concrete, it could be proven!”

Watson nodded. He remembered hearing another man make just such a statement—Dr. Holcomb.

“For years he worked in private,” went on Geos. “We never knew just what he was doing; until, one day, he called us together and delivered his lecture.”

“His lecture?”

“Rather, his prophecy. For it was all that. Not that he spoke at great length; it was but a talk. He announced that he believed the time had come to prove the occult. That it could be done, and done only through concrete, material means; and that whatever existed, certainly could be demonstrated. He was going to pull aside the curtain that had hitherto cut off the shadow.

“'I am going to prove the occult,' he said. 'In three days I shall return with the fact and the substance. And then I propose to deliver my greatest lecture, my final thesis, in which my whole life shall come to a focus. I shall bring the proof for your eyes and ears, for your fingers to explore and be satisfied. You shall behold the living truth.”

“'And the subject of my lecture—the subject of my lecture will be The Spot of Life.'”

The SPOT of Life! And the subject of Dr. Holcomb's lecture, promised but never delivered, had been announced as—The Blind SPOT!

To Watson it was fairly astounding to discover that the two—Holcomb and Avec—had reached simultaneously for the curtain of the shadow. The professor had said that it would be “the greatest day since Columbus.” And so it had proven, did the world but know it.

“And—the Rhamda Avec never returned?” asked Chick.

“No.”

“But he sent back something within three days?” Watson was thinking, of course, of the doctor who had disappeared on the day which, Jerome overheard the Rhamda to say, was the last of his stay.

But Geos did not reply. Why, Chick could not guess. He thought it best not to press the question; in good time, if he went at it carefully, he could gain his end with safety. At the moment he must not arouse suspicion. He chose another query.

“Did Avec go alone?”

“No. The Nervina went with him. Rather, she followed within a few hours.”

“Ah!”

It was out before Watson could think. The Rhamda looked up suddenly.

“Then you have seen the Nervina! You know her?”

Chick lied. It was not his intention, just at present, to tie himself down to anything that might prove compromising or restraining.

“The name is—familiar. Who is this Nervina?”

“She is one of the queens. I thought—My dear sir, she is one of the queens of Thomahlia, half Kospian, half D'Hartian; of the first royal line running through from the day of the Jarados.”

Chick cogitated for a moment. Then, taking an entirely new tack:

“You say the Rhamda and this Nervina, independently, solved the mystery of the Spot of Life, I believe you call it. And that Spot leads, apparently, into the occult?”

“Apparently, if not positively. It was the wisdom of Avec, mostly. He had been in communication with your world by means of his own discovery and application. It was all in line with the prophecy.

“Since he and the Nervina left, the people of the world have been in a state of ferment. For it was foretold that in the last days we would get in communication with the other side; that some would come and some would go. For example, your own coming was foretold by the Jarados, almost to the hour and minute.”

“Then it was fortuitous,” spoke Watson. “It was NOT the wisdom and science of Avec, in my case.”

“Quite so. However, it is proof that the Rhamdas have fulfilled their duty. We knew of the Spot of Life, all the while; it was to be closed until we, through the effort of our intellect and virtues, could lift ourselves up to the plane of the world beyond us—your world. It could not be opened by ourselves alone, however. The Rhamda Avec had first to get in touch with your side, before he could apply the laws he had discovered.”

Somehow, Chick admired this Rhamda. Men of his type could form but one kind of priesthood: exalted, and devoted to the advance of intelligence. If Rhamda Avec were of the same sort, then he was a man to be looked up to, not to hate. As for the Jarados—Watson could not make out who he had been; a prophet or teacher, seemingly, looming out of the past and reverenced from antiquity.

The Blind Spot became a shade less sinister. Already Watson had the Temple of the Leaf, or Bell, the Rhamdas and their philosophy, the great amber sun, the huge birds, the musical cadence of the perfumed air, and the counter-announcement of Rhamda Avec to weigh against the work and words of Dr. Holcomb.

The world of the Blind Spot!

As if in reaction from the unaccustomed train of thought, Watson suddenly became conscious of extreme hunger. He gave an uneasy glance round, a glance which the Rhamda Geos smilingly interpreted. At a word the woman left the room and returned with a crimson garment, like a bath-robe. When Chick had donned it and a pair of silken slippers, Geos bade him follow.

They stepped out into the corridor.

This was formed and coloured much as the room they had quitted; and it led to another apartment, much larger—about fifty feet across—coloured a deep, cool green. Its ceiling, coved like the other, seemed made of some self-radiating substance from which came both light and heat. Four or five tables, looking like ebony work, were arranged along the side walls. When they were seated at one of these, the Rhamda placed his fingers on some round alna-white buttons ranged along the edge of the table.

“In your world,” he apologised, “our clumsy service would doubtless amuse you; but it is the best we have been able to devise so far.”

He pressed the button. Instantly, without the slightest sound or anything else to betray just how the thing had been accomplished, the table was covered with golden dishes, heaped with food, and two flagon-like goblets, full to the brim with a dark, greenish liquid that gave off an aroma almost exhilarating; not alcoholic, but something just above that. The Rhamda, disregarding or not noticing Watson's gasp of wonder, lifted his goblet in the manner of the host in health and welcome.

“You may drink it,” he offered, “without fear. It is not liquor—if I may use a word which I believe to be current in your world. I may add that it is one of the best things that we shall be able to offer you while you are with us.”

Indeed it wasn't liquor. Watson took a sip; and he made a mental note that if all things in the Thomahlia were on a par with this, then he certainly was in a world far above his own. For the one sip was enough to send a thrill through his veins, a thrill not unlike the ecstasy of supreme music—a sparkling exuberance, leaving the mind clear and scintillating, glorified to the quick thinking of genius.

Later Watson experienced no reaction such as would have come from drinking alcohol or any other drug.

It was the strangest meal ever eaten by Watson. The food was very savoury, and perfectly cooked and served. Only one dish reminded him of meat.

“You have meats?” he asked. “This looks like flesh.”

Geos shook his head. “No. Do you have flesh to eat, on the other side? We make all our food.”

MAKE food. Watson thought best simply to answer the question:

“As I remember it, Rhamda Geos, we had a sort of meat called beef—the flesh of certain animals.”

The Rhamda was intensely interested. “Are they large? Some interpret the Jarados to that effect. Tell me, are they like this?” And he pulled a silver whistle from his pocket and, placing it to his lips, blew two short, shrill notes.

Immediately a peculiar patter sounded down the corridor; a ka-tuck, ka-tuck, ka-tuck, not unlike galloping hoof-beats. Before Watson could do any surmising a little bundle of shining black, rounded the entrance to the room and ran up to them. Geos picked it up.

It was a horse. A horse, beautifully formed, perfect as an Arab, and not more than nine inches high!

Now, Chick had been in the Blind Spot, conscious, but a short while. He knew that he was in the precise position that Rhamda Avec had occupied that morning on the ferry-boat. Chick recalled the pictures of the Lilliputian deer and the miniature kittens; yet he was immensely surprised.

The little fellow began to neigh, a tiny, ridiculous sound as compared with the blast of a normal-sized horse, and began to paw for the edge of the table.

“What does he want?”

“A drink. They will do anything for it.” Geos pressed a button, and in a moment he had another goblet. This he held before the little stallion, who thrust his head in above his nostrils and drank as greedily as a Percheron weighing a ton. Watson stroked his sides; the mane was like spun silk, he felt the legs symmetrical, perfectly shaped, not as large above the fetlocks as an ordinary pencil.

“Are they all of this size?”

“Yes; all of them. Why do you ask?”

“Because”—seeing no harm in telling this—“as I remember them, a horse on the other side would make a thousand of this one. People ride them.”

The Rhamda nodded.

“So it is told in the books of Jarados. We had such beasts, once, ourselves. We would have them still, but for the brutality and stupidity of our ancestors. It is the one great sin of the Thomahlia. Once we had animals, great and small, and all the blessings of Nature; we had horses and, I think, what you call beef; a thousand other creatures that were food and help and companions to man. And for the good they had done our ancestors destroyed them!”

“Why?”

“It was neglect, unthinking and selfish. A time came when our civilisation made it possible to live without other creatures. When machinery came into vogue we put aside the animals as useless; those we had no further use for we denied the right to reproduce. The game of the forest was hunted down with powerful weapons of destruction; all went, in a century or two; everything that could be killed. And with them went the age of our highest art, that age of domesticated animals.

“Our greatest paintings, our noblest sculpture, came from that age; all the priceless relics that we call classic. And in its stead we had the mechanical age. Man likewise became a mechanism, emotionless, with no taste for Nature. Meat was made synthetically, and so was milk.”

“You don't mean to say they did not preserve cows for the sake of their milk?”

“No; that kind of milk became old-fashioned; men regarded it as unsanitary, fit only for the calves. What they wanted was something chemically pure; they waged war on bacteria, microbes, and Nature in general; a cow was merely a relic whose product was always an uncertainty. With no reason for the meat and no use for the milk, our vegetarians and our purists gradually eliminated them altogether. It was a strange age; utilitarian, scientific, selfish; it was then headed straight for destruction.”

And he went on to relate how men began to lose the power of emotion; there were no dependent beasts to leaven his nature with the salt of kindness; he thought only of his own aggrandisement. He became like his machine, a fine thing of perfectly correlated parts, but with no higher nature, no soul, no feeling; he was less than a brute. The animals disappeared one by one, passing through the channel of death, into the world beyond the Spot of Life, leaving behind only these tiny survivors, playthings, kept in existence longer than all others because of a mere fad.

“Does your spiritism include animals as well as men?”

“Naturally; everything that is endowed with life.”

“I see. Let me ask you: why didn't the Rhamdas interfere and put a stop to this wanton sacrilege against Nature?”

The Rhamda smiled. “You forget,” replied he, “that these events belong far in the past. At that time the Rhamdas were not. It was even before the coming of the Jarados.”

Watson asked no more questions for a while. He wanted to think. How could this man Rhamda Geos, if indeed he were a man, accept him, Watson, as a spirit? Solid flesh was not exactly in line with his idea of the unearthly. How to explain it? He had to go back to Holcomb again. The doctor had accepted without question Avec's naturalness, his body, his appetite. Reasonably enough, Geos, with some smattering of his superior's wisdom, should accept Watson in the same way.

And then, the Jarados: at every moment his name had cropped up. Who was he? So far he had heard no word that might be construed as a clue. The great point, just now, was that the Rhamda Geos accepted him as a spirit, as the fact and substance promised by Avec. But—where was the doctor?

Chick ventured this question:

“My coming was foretold by the Rhamda Avec, I understand. Is this in accord with the words of the Jarados?”

The Rhamda looked up expectantly and spoke with evident anxiety.

“Can you tell me anything about the Jarados?”

“Let us forgo that,” side-stepped Watson. “Possibly I can tell you much that you would like to know. What I want to know is, just how well prepared you are to receive me?”

“Then you come from the Jarados!”

“Perhaps.”

“What do you know about him?”

“This: someone should have preceded me! The fact and the substance-you were to have it inside three days! It has been several hundred times the space allotted! Is it not so?”

The Rhamda's eyes were pin-pointed with eagerness.

“Then it IS true! You are from the Jarados! You know the great Rhamda Avec—you have seen him!”

“I have,” declared Watson.

“In the other world? You can remember?”

“Yes,” again committing himself. “I have seen Avec—in another world. But tell me, before we go on I would have an answer to my question: did anyone precede me?”

“No.”

Watson was nonplussed, but he concealed the fact.

“Are you sure?”

“Quite, my dear sir. The Spot of Life was watched continually from the moment the Rhamda left us.”

“You mean, he and the Nervina?”

“Quite so; she followed him after an interval of a few hours.”

“I know. But you say that no one came out ahead of me. Who was it that guarded this—this Spot of Life? The Rhamdas?”

“They and the Bars.”

“Ah! And who are the Bars?”

“The military priesthood. They are the Mahovisal, and of the Temple of the Bell. They are led by the great Bar Senestro.”

“And there were times when these Bars, led by this Senestro, held guard over the Spot of Life?” To this Geos nodded; and Watson went on: “And who is this great Senestro?”

“He is the chief of the Bars, and a prince of D'Hartia. He is the affianced of the two queens, the Aradna and the Nervina.”

“The TWO of them?”

Whereupon Watson learned something rather peculiar. It seemed that the princes of D'Hartia had always married the queens. This Senestro had had a brother, but he died. And in such an event it was the iron custom that the surviving brother marry both queens. It had happened only once before in all history; but the precedent was unbreakable.

“Then, there is nothing against it?”

“Nothing; except, perhaps the prophecy of the Jarados. We now know—the whole world knows—that we are fast approaching the Day of Life.”

“Of course; the Day of Life.” Watson decided upon another chance shot. “It has to do with the marriage of the two queens!”

“You DO know!” cried the Rhamda joyously. “Tell me!”

“No; it is I who am asking the questions.”

Watson's mind was working like lightning. Whether it was the influence of the strange drink, or the equally strange influence of ordinary inspiration, he was never more self-assured in his life. It seemed a day for taking long chances.

“Tell me,” he inquired, “what has the Day of Life to do with the two queens and their betrothal?”

The Rhamda throttled his eagerness. “It is one of the obscure points of the prophecy. There are some scholars who hold that such a problem as this presages the coming of the end and the advent of the chosen. But others oppose this interpretation, for reasons purely material: for if the Bar Senestro should marry both queens it would make him the sole ruler of the Thomahlia. Only once before have we had a single ruler; for centuries upon centuries we have had two queens; one of the D'Hartians, and the other of the Kospians, enthroned here in the Mahovisal.”

Watson would have liked to learn far more. But the time seemed one for action on his part; bold action, and positive.

“Rhamda Geos—I do not know what is your version of the prophecy. But you are positive that no one preceded me out of the Spot?”

“I am. Why do you persist?”

“Because”—speaking slowly and with the greatest care—“because there was one greater than I, who came before me!”

The Rhamda rose excitedly to his feet, and then sank back into his chair again. In his eyes was nothing save eagerness, wonder and respect. He leaned forward.

“Who was it? Who was he?”

Watson's voice was steady as stone.

“The great Jarados himself!”


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