[283]Edwards’sHist. of Brit. West Ind., I., 47; cited in Spencer’sDes. Soc., VI., 36.[284]Shooter’sKafirs of Natal, p. 216.[285]See Tylor’sPrim. Cult., II., 382, referring to Bastian’sPsychologie.[286]See Anderson’sNorse Mythol., p. 247.[287]Ibid., p. 380; Lettsom’sNibel. Lied, Preface, p. ix.; Cox and Jones’sPop. Rom. of Mid. Ages, p. 254 f.[288]Pop. Rom. of Mid. Ages, p. 260; alsoNib. Lied, p. x.[289]See Bancroft’sNative Races, III., 150; Brinton’sMyths of New World, p. 274 f.; Jackson’sAlaska, p. 103 f.[290]Charles F. Oldham’s “Native Faiths in the Himalayah,” inThe Contemporary Reviewfor April, 1885.[291]Napier’sFolk-Lore of the West of Scotland, p. 111 f.[292]Farrer’sPrim. Man. and Cust., p. 276 f.[293]Lettsom’sNibel. Lied, p. 183; also Cox and Jones’sPop. Rom. of Mid. Ages, p. 47 f.[294]Benson’sRemarkable Trials, p. 94, note.[295]Cobbett’sState Trials, XI., 1371; cited inAnecdotes of Omens and Superstitions, p. 47 f.[296]Superstition and Force, pp. 315-323.[297]Cited from Gamal. ben Pedahzur’sBook of Jewish Ceremonies, p. 11.[298]Religion in China, pp. 23, 32.[299]The Religions of China, p. 55.[300]Dr. Legge here seems to use the word “sacrifice” in the light of a single meaning which attaches to it. There is surely no incompatibility in the terms “banquet” and “sacrifice,” as we find their two-fold idea in the banquet-sacrifice of the Mosaic peace-offering (see Lev. 7 : 11-15).[301]The Relig. of China, Notes to Lect. I., p. 66.[302]The Mid. King., II., 194. See also Martin’sThe Chinese, p. 258.[303]The Relig. of China, p. 53 f. Gray thinks differently (China, I., 87.)[304]The Mid. King., I., 76-78;The Chinese, p. 99;Relig. in China, p. 21;The Relig. of China, p. 25;Confucianism and Taouism, p. 87.[305]Relig. in China, p. 22. The same is true in sacrifices to Confucius (Gray’sChina, I., 87).[306]Chow le, cited by Douglas inConfuc. and Taou., p. 82 f.[307]Edkins’sRelig. in China, p. 27.[308]See page156f.,infra.[309]“The flesh of the horse is eaten both by the Chinese and the Mongolians.” (Gray’sChina, II., 174.)[310]See C. F. Gordon Cumming’s article “A Visit to the Temple of Heaven at Peking,” inLond. Quart. Rev., for July, 1885.[311]See Exod. 12 : 7-10.[312]Gray’sChina, II., 271 f.[313]Gray’sChina, I., 102.[314]See Rev. 7 : 3; 9 : 4; 13 : 16; 14 : 1; 20 : 4; 22 : 4.[315]The Relig. of China, p. 289.[316]SeeThe Rite in Burmah, in Appendix.[317]SeeDubois’sDes. Man. and Cust. of People of India, Part III., chap. 7; also Monier Williams’sHinduism, p. 36 f.[318]Monier Williams’sHinduism, p. 35 f.[319]Ibid., p. 37 f.[320]Dubois’sDes. of Man. and Cust. in India, Part III., chap. vii.[321]Heber’sTravels in India, II., 13 f.[322]Ibid., II., 285.[323]Dubois’sDes. of Man. and Cust. of India, Part II., chap. xxxi.[324]Dubois’sDes. of Man. and Cust. of India, Part II., chap. xi.[325]“The Hindu Pantheon,” in Birdwood’sIndian Arts, p. 76 f.[326]Ibid., p. 42.[327]1 Cor. 11 : 29.[328]See Roberts’sOriental Illus. of Scriptures, pp. 484-489.[329]See page77,supra.[330]See page53,supra.[331]See also page194ff.,infra.[332]See Sayce’s paper, inTrans. Soc. Bib. Arch., Vol. I., Part 1, pp. 25-31.[333]See page13f.,supra.[334]“Whether he has overcome his enemies or the wild beasts, he pours out a libation from the sacred cup,” says Layard (Nineveh and its Remains, Vol. II., chap. 7) concerning the old-time King of Nineveh.[335]See H. Fox Talbot’s paper, inTrans. Soc. Bib. Arch., Vol. IV., Part 1, p. 58 f.[336]Mal. 1 : 6, 7. See also Isa. 65 : 11.[337]2 Kings 19 : 37; Ezra 4 : 2; Isa. 37 : 38. See also 1 Cor. 10 : 21.[338]Rec. of Past, III., 122 f.[339]Sayce’sAnc. Emp. of East, p. 201; also, W. Robertson Smith’sOld Test. in Jew. Ch., notes on Lect. xii.[340]Rec. of Past, III., 135.[341]Sayce’sAnc. Emp. of East, p. 266.[342]Schaff-Herzog’sEncyc. of Relig. Knowl., art. “Parseeism.”[343]Anc. Emp. of East, p. 266.[344]See Wilkinson’sAnc. Egypt., III., 30, 400.[345]Kenrick’sAnc. Egypt., I., 369 ff.[346]Ebers’sÆgypt. u. d. Büch. Mose’s, p. 245 f.[347]Wilkinson’sAnc. Egypt., III., 402.[348]Cited from Castor, in Plutarch, in Wilkinson’sAnc. Egypt., III., 407. See alsoEbers’sÆgypt. u. d. Büch. Mose’s, p. 246.[349]Hist., II., 59.[350]Wilkinson’sAnc. Egypt., III., 409. See also page102,supra.[351]Wilkinson’sAnc. Egypt., III., 109; 410; Kenrick’sAnc. Egypt., I., 373. See Herodotus,Hist., II., 47.[352]Hist., II., 61.[353]See references to this custom at page85ff.,supra.[354]See Wilkinson’sAnc. Egypt., III., 404-406.[355]Renouf’sThe Relig. of Anc. Egypt, pp. 138-147.[356]SeeRec. of Past, X., 79-134.[357]See page102f.,supra.[358]“Man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.” (Deut. 8 : 3. See, also, Matt. 4 : 4; Job 23 : 12; John 4 : 34.)[359]See John 8 : 31, 32; 16 : 13; 17 : 19.[360]SeeRéville’sNative Relig. of Mex. and Peru, pp. 63, 163; Cory’sAnc. Frag., p. 5;Dubois’sDes. Man. and Cust. of India, Part II., chap. 31; Tylor’sPrim. Cult., II., 278 ff.; Dorman’sOrig. of Prim. Supers., p. 150; Andersson’sLake Ngami, p. 220.[361]Bancroft’sNative Races, V., 547 f.[362]Monier Williams’sHinduism, p. 60.[363]Bancroft’sNative Races, V., 548.[364]Bancroft’sNative Races, II., 710.[365]Mendieta’sHist. Eccles. Ind., p. 108 f.; cited in Spencer’sDes. Soc., II., 20.[366]Acosta’sHist. Nat. Mor. Ind., Bk. V., chap. 27, cited in Spencer’sDes. Soc., II., 26.[367]Herrera’sGen. Hist. of America, II., 379; cited in Dorman’sOrig. of Prim. Supers., p. 152 f.[368]Acosta’sHist. Nat. Mor. Ind., Bk. V., chap. 23; cited in Prescott’sConquest of Peru, I., 108, note.[369]Herrera’sGen. Hist., III., 207 f.; cited in Spencer’sDes. Soc., II., 20.[370]Spencer’sDes. Soc., II., 20. See also Southey’sHist. of Brazil, II., 370.[371]Contra Apionem, II., 7.[372]See pages105f.,132,supra.[373]See Clark’sIndian Sign Language, s. v., “Feast.”[374]“Should he fail [to eat his portion], the host would be outraged, the community shocked, and the spirits roused to vengeance. Disaster would befall the nation—death, perhaps, the individual.” “A feaster unable to do his full part, might, if he could, hire another to aid him; otherwise he must remain in his place till the work was done.” (Parkman’sJesuits in No. Am., p. xxxviii.)[375]“At some feasts guests are permitted to take home some small portions for their children as sacred food, especially good for them because it came from a feast.” (Clark’sInd. Sign Lang., p. 168.)[376]Edkins’sRelig. in China, p. 22, note.[377]See pages159,168,172,supra.[378]Réville’sNative Relig. of Mex. and Peru, p. 183.[379]Ibid., p. 76.[380]See page176f.,supra.[381]Des. of Man. and Cust. of India, Part III., chap. 7.[382]See William and Calvert’sFiji and the Fijians, pp. 35 f., 161-166, 181 f.[383]Cited in Parkman’sJesuits in No. Am., p. 228, note.[384]Ibid., p. xxxix.[385]Ibid., p. xl., note.[386]Origin of Prim. Supers., p. 151 f.[387]Origin of Prim. Supers., p. 150.[388]Native Relig. of Mex. and Peru, p. 75 f.[389]Native Relig. of Mex. and Peru, p. 76.[390]See references to cannibalism as a religious rite among the Khonds of Orissa, the people of Sumatra, etc., in Adams’sCuriosities of Superstition.[391]Gen. 49 : 11; Deut. 32 : 14; Ecclesiasticus 39 : 26; 50 : 15; 1 Macc. 6 : 34.[392]InBeduinen und Wahaby, p. 86 f.[393]Desert of the Exodus, I., 90.[394]See page72,supra.[395]Wood’sWedding Day, p. 144.[396]Mason, inJourn. of Asiat. Soc. of Bengal, Vol. XXXV., Part II., p. 17; cited in Spencer’sDes. Soc., V., 9.[397]Andersson’sLake Ngami, p. 220 f.[398]Shooter’sKafirs of Natal, p. 77.[399]Williams and Calvert’sFiji and the Fijians, p. 134.[400]See Monier Williams’sSanskrit Dictionary, s. v.[401]See Pike’sSub-Tropical Rambles, p. 198.[402]See pages77,165,supra.[403]This Oriental custom gives an added meaning to the suggestion, that Christ was sent to bring us to his Father, “that we might receive the adoption of sons” (Gal. 4 : 5).[404]The citations above made are from Roberts’sOriental Illustrations of the Scriptures, p. 574, and fromDubois’sDes. of Man. and Cust. of India, Part II., chap. 22; the latter being from the Directory or Ritual of the Purohitas.[405]Doolittle’sSocial Life of the Chinese, I., 85-87.[406]China, p. 72 f.[407]Piedrahita’sHist. New Granada, Bk. I., chap. 6; cited in Spencer’sDes. Soc., II., 34.[408]Malcolm, inTrans. Royal Asiat. Soc., I., 83; cited in Spencer’sDes. Soc., V., 8.[409]Wood’sWedding Day, p. 142.[410]Ibid., p. 66 f.[411]Ibid., p. 124 f.[412]Rous and Bogan’sArchæologiæ Atticæ, p. 167.[413]Wood’sWedding Day, pp. 36, 39.[414]Wood’sWedding Day, p. 151.[415]Ibid., pp. 22, 23.[416]Ibid., p. 247.[417]Ibid., p. 247.[418]Ibid., p. 248.[419]Ibid., p. 173.[420]Ross’sThe Book of Scottish Poems, I., 218.[421]Godwyn’sRom. Historiæ, p. 66 f.[422]Tylor’sPrim. Cult., I., 85-97.[423]Kurtz’sHistory of the Old Covenant, I., 235.[424]Ibid., I., 268.[425]Gen. 4 : 2-5.[426]Heb. 11 : 4.[427]Ruth 1 : 14.[428]Gen. 4 : 10, 11.[429]“For it must be observed, that by the outpouring of the blood, the life which was in it was not destroyed, though it was separated from the organism which before it had quickened: Gen. 4 : 10; comp. Heb. 12 : 24 (παρὰ τὸν Ἅβελ); Apoc. 6 : 10” (Westcott’sEpistles of St. John, p. 34).[430]See pages143-147,supra.[431]See pages110-113,supra.
[283]Edwards’sHist. of Brit. West Ind., I., 47; cited in Spencer’sDes. Soc., VI., 36.
[283]Edwards’sHist. of Brit. West Ind., I., 47; cited in Spencer’sDes. Soc., VI., 36.
[284]Shooter’sKafirs of Natal, p. 216.
[284]Shooter’sKafirs of Natal, p. 216.
[285]See Tylor’sPrim. Cult., II., 382, referring to Bastian’sPsychologie.
[285]See Tylor’sPrim. Cult., II., 382, referring to Bastian’sPsychologie.
[286]See Anderson’sNorse Mythol., p. 247.
[286]See Anderson’sNorse Mythol., p. 247.
[287]Ibid., p. 380; Lettsom’sNibel. Lied, Preface, p. ix.; Cox and Jones’sPop. Rom. of Mid. Ages, p. 254 f.
[287]Ibid., p. 380; Lettsom’sNibel. Lied, Preface, p. ix.; Cox and Jones’sPop. Rom. of Mid. Ages, p. 254 f.
[288]Pop. Rom. of Mid. Ages, p. 260; alsoNib. Lied, p. x.
[288]Pop. Rom. of Mid. Ages, p. 260; alsoNib. Lied, p. x.
[289]See Bancroft’sNative Races, III., 150; Brinton’sMyths of New World, p. 274 f.; Jackson’sAlaska, p. 103 f.
[289]See Bancroft’sNative Races, III., 150; Brinton’sMyths of New World, p. 274 f.; Jackson’sAlaska, p. 103 f.
[290]Charles F. Oldham’s “Native Faiths in the Himalayah,” inThe Contemporary Reviewfor April, 1885.
[290]Charles F. Oldham’s “Native Faiths in the Himalayah,” inThe Contemporary Reviewfor April, 1885.
[291]Napier’sFolk-Lore of the West of Scotland, p. 111 f.
[291]Napier’sFolk-Lore of the West of Scotland, p. 111 f.
[292]Farrer’sPrim. Man. and Cust., p. 276 f.
[292]Farrer’sPrim. Man. and Cust., p. 276 f.
[293]Lettsom’sNibel. Lied, p. 183; also Cox and Jones’sPop. Rom. of Mid. Ages, p. 47 f.
[293]Lettsom’sNibel. Lied, p. 183; also Cox and Jones’sPop. Rom. of Mid. Ages, p. 47 f.
[294]Benson’sRemarkable Trials, p. 94, note.
[294]Benson’sRemarkable Trials, p. 94, note.
[295]Cobbett’sState Trials, XI., 1371; cited inAnecdotes of Omens and Superstitions, p. 47 f.
[295]Cobbett’sState Trials, XI., 1371; cited inAnecdotes of Omens and Superstitions, p. 47 f.
[296]Superstition and Force, pp. 315-323.
[296]Superstition and Force, pp. 315-323.
[297]Cited from Gamal. ben Pedahzur’sBook of Jewish Ceremonies, p. 11.
[297]Cited from Gamal. ben Pedahzur’sBook of Jewish Ceremonies, p. 11.
[298]Religion in China, pp. 23, 32.
[298]Religion in China, pp. 23, 32.
[299]The Religions of China, p. 55.
[299]The Religions of China, p. 55.
[300]Dr. Legge here seems to use the word “sacrifice” in the light of a single meaning which attaches to it. There is surely no incompatibility in the terms “banquet” and “sacrifice,” as we find their two-fold idea in the banquet-sacrifice of the Mosaic peace-offering (see Lev. 7 : 11-15).
[300]Dr. Legge here seems to use the word “sacrifice” in the light of a single meaning which attaches to it. There is surely no incompatibility in the terms “banquet” and “sacrifice,” as we find their two-fold idea in the banquet-sacrifice of the Mosaic peace-offering (see Lev. 7 : 11-15).
[301]The Relig. of China, Notes to Lect. I., p. 66.
[301]The Relig. of China, Notes to Lect. I., p. 66.
[302]The Mid. King., II., 194. See also Martin’sThe Chinese, p. 258.
[302]The Mid. King., II., 194. See also Martin’sThe Chinese, p. 258.
[303]The Relig. of China, p. 53 f. Gray thinks differently (China, I., 87.)
[303]The Relig. of China, p. 53 f. Gray thinks differently (China, I., 87.)
[304]The Mid. King., I., 76-78;The Chinese, p. 99;Relig. in China, p. 21;The Relig. of China, p. 25;Confucianism and Taouism, p. 87.
[304]The Mid. King., I., 76-78;The Chinese, p. 99;Relig. in China, p. 21;The Relig. of China, p. 25;Confucianism and Taouism, p. 87.
[305]Relig. in China, p. 22. The same is true in sacrifices to Confucius (Gray’sChina, I., 87).
[305]Relig. in China, p. 22. The same is true in sacrifices to Confucius (Gray’sChina, I., 87).
[306]Chow le, cited by Douglas inConfuc. and Taou., p. 82 f.
[306]Chow le, cited by Douglas inConfuc. and Taou., p. 82 f.
[307]Edkins’sRelig. in China, p. 27.
[307]Edkins’sRelig. in China, p. 27.
[308]See page156f.,infra.
[308]See page156f.,infra.
[309]“The flesh of the horse is eaten both by the Chinese and the Mongolians.” (Gray’sChina, II., 174.)
[309]“The flesh of the horse is eaten both by the Chinese and the Mongolians.” (Gray’sChina, II., 174.)
[310]See C. F. Gordon Cumming’s article “A Visit to the Temple of Heaven at Peking,” inLond. Quart. Rev., for July, 1885.
[310]See C. F. Gordon Cumming’s article “A Visit to the Temple of Heaven at Peking,” inLond. Quart. Rev., for July, 1885.
[311]See Exod. 12 : 7-10.
[311]See Exod. 12 : 7-10.
[312]Gray’sChina, II., 271 f.
[312]Gray’sChina, II., 271 f.
[313]Gray’sChina, I., 102.
[313]Gray’sChina, I., 102.
[314]See Rev. 7 : 3; 9 : 4; 13 : 16; 14 : 1; 20 : 4; 22 : 4.
[314]See Rev. 7 : 3; 9 : 4; 13 : 16; 14 : 1; 20 : 4; 22 : 4.
[315]The Relig. of China, p. 289.
[315]The Relig. of China, p. 289.
[316]SeeThe Rite in Burmah, in Appendix.
[316]SeeThe Rite in Burmah, in Appendix.
[317]SeeDubois’sDes. Man. and Cust. of People of India, Part III., chap. 7; also Monier Williams’sHinduism, p. 36 f.
[317]SeeDubois’sDes. Man. and Cust. of People of India, Part III., chap. 7; also Monier Williams’sHinduism, p. 36 f.
[318]Monier Williams’sHinduism, p. 35 f.
[318]Monier Williams’sHinduism, p. 35 f.
[319]Ibid., p. 37 f.
[319]Ibid., p. 37 f.
[320]Dubois’sDes. of Man. and Cust. in India, Part III., chap. vii.
[320]Dubois’sDes. of Man. and Cust. in India, Part III., chap. vii.
[321]Heber’sTravels in India, II., 13 f.
[321]Heber’sTravels in India, II., 13 f.
[322]Ibid., II., 285.
[322]Ibid., II., 285.
[323]Dubois’sDes. of Man. and Cust. of India, Part II., chap. xxxi.
[323]Dubois’sDes. of Man. and Cust. of India, Part II., chap. xxxi.
[324]Dubois’sDes. of Man. and Cust. of India, Part II., chap. xi.
[324]Dubois’sDes. of Man. and Cust. of India, Part II., chap. xi.
[325]“The Hindu Pantheon,” in Birdwood’sIndian Arts, p. 76 f.
[325]“The Hindu Pantheon,” in Birdwood’sIndian Arts, p. 76 f.
[326]Ibid., p. 42.
[326]Ibid., p. 42.
[327]1 Cor. 11 : 29.
[327]1 Cor. 11 : 29.
[328]See Roberts’sOriental Illus. of Scriptures, pp. 484-489.
[328]See Roberts’sOriental Illus. of Scriptures, pp. 484-489.
[329]See page77,supra.
[329]See page77,supra.
[330]See page53,supra.
[330]See page53,supra.
[331]See also page194ff.,infra.
[331]See also page194ff.,infra.
[332]See Sayce’s paper, inTrans. Soc. Bib. Arch., Vol. I., Part 1, pp. 25-31.
[332]See Sayce’s paper, inTrans. Soc. Bib. Arch., Vol. I., Part 1, pp. 25-31.
[333]See page13f.,supra.
[333]See page13f.,supra.
[334]“Whether he has overcome his enemies or the wild beasts, he pours out a libation from the sacred cup,” says Layard (Nineveh and its Remains, Vol. II., chap. 7) concerning the old-time King of Nineveh.
[334]“Whether he has overcome his enemies or the wild beasts, he pours out a libation from the sacred cup,” says Layard (Nineveh and its Remains, Vol. II., chap. 7) concerning the old-time King of Nineveh.
[335]See H. Fox Talbot’s paper, inTrans. Soc. Bib. Arch., Vol. IV., Part 1, p. 58 f.
[335]See H. Fox Talbot’s paper, inTrans. Soc. Bib. Arch., Vol. IV., Part 1, p. 58 f.
[336]Mal. 1 : 6, 7. See also Isa. 65 : 11.
[336]Mal. 1 : 6, 7. See also Isa. 65 : 11.
[337]2 Kings 19 : 37; Ezra 4 : 2; Isa. 37 : 38. See also 1 Cor. 10 : 21.
[337]2 Kings 19 : 37; Ezra 4 : 2; Isa. 37 : 38. See also 1 Cor. 10 : 21.
[338]Rec. of Past, III., 122 f.
[338]Rec. of Past, III., 122 f.
[339]Sayce’sAnc. Emp. of East, p. 201; also, W. Robertson Smith’sOld Test. in Jew. Ch., notes on Lect. xii.
[339]Sayce’sAnc. Emp. of East, p. 201; also, W. Robertson Smith’sOld Test. in Jew. Ch., notes on Lect. xii.
[340]Rec. of Past, III., 135.
[340]Rec. of Past, III., 135.
[341]Sayce’sAnc. Emp. of East, p. 266.
[341]Sayce’sAnc. Emp. of East, p. 266.
[342]Schaff-Herzog’sEncyc. of Relig. Knowl., art. “Parseeism.”
[342]Schaff-Herzog’sEncyc. of Relig. Knowl., art. “Parseeism.”
[343]Anc. Emp. of East, p. 266.
[343]Anc. Emp. of East, p. 266.
[344]See Wilkinson’sAnc. Egypt., III., 30, 400.
[344]See Wilkinson’sAnc. Egypt., III., 30, 400.
[345]Kenrick’sAnc. Egypt., I., 369 ff.
[345]Kenrick’sAnc. Egypt., I., 369 ff.
[346]Ebers’sÆgypt. u. d. Büch. Mose’s, p. 245 f.
[346]Ebers’sÆgypt. u. d. Büch. Mose’s, p. 245 f.
[347]Wilkinson’sAnc. Egypt., III., 402.
[347]Wilkinson’sAnc. Egypt., III., 402.
[348]Cited from Castor, in Plutarch, in Wilkinson’sAnc. Egypt., III., 407. See alsoEbers’sÆgypt. u. d. Büch. Mose’s, p. 246.
[348]Cited from Castor, in Plutarch, in Wilkinson’sAnc. Egypt., III., 407. See alsoEbers’sÆgypt. u. d. Büch. Mose’s, p. 246.
[349]Hist., II., 59.
[349]Hist., II., 59.
[350]Wilkinson’sAnc. Egypt., III., 409. See also page102,supra.
[350]Wilkinson’sAnc. Egypt., III., 409. See also page102,supra.
[351]Wilkinson’sAnc. Egypt., III., 109; 410; Kenrick’sAnc. Egypt., I., 373. See Herodotus,Hist., II., 47.
[351]Wilkinson’sAnc. Egypt., III., 109; 410; Kenrick’sAnc. Egypt., I., 373. See Herodotus,Hist., II., 47.
[352]Hist., II., 61.
[352]Hist., II., 61.
[353]See references to this custom at page85ff.,supra.
[353]See references to this custom at page85ff.,supra.
[354]See Wilkinson’sAnc. Egypt., III., 404-406.
[354]See Wilkinson’sAnc. Egypt., III., 404-406.
[355]Renouf’sThe Relig. of Anc. Egypt, pp. 138-147.
[355]Renouf’sThe Relig. of Anc. Egypt, pp. 138-147.
[356]SeeRec. of Past, X., 79-134.
[356]SeeRec. of Past, X., 79-134.
[357]See page102f.,supra.
[357]See page102f.,supra.
[358]“Man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.” (Deut. 8 : 3. See, also, Matt. 4 : 4; Job 23 : 12; John 4 : 34.)
[358]“Man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.” (Deut. 8 : 3. See, also, Matt. 4 : 4; Job 23 : 12; John 4 : 34.)
[359]See John 8 : 31, 32; 16 : 13; 17 : 19.
[359]See John 8 : 31, 32; 16 : 13; 17 : 19.
[360]SeeRéville’sNative Relig. of Mex. and Peru, pp. 63, 163; Cory’sAnc. Frag., p. 5;Dubois’sDes. Man. and Cust. of India, Part II., chap. 31; Tylor’sPrim. Cult., II., 278 ff.; Dorman’sOrig. of Prim. Supers., p. 150; Andersson’sLake Ngami, p. 220.
[360]SeeRéville’sNative Relig. of Mex. and Peru, pp. 63, 163; Cory’sAnc. Frag., p. 5;Dubois’sDes. Man. and Cust. of India, Part II., chap. 31; Tylor’sPrim. Cult., II., 278 ff.; Dorman’sOrig. of Prim. Supers., p. 150; Andersson’sLake Ngami, p. 220.
[361]Bancroft’sNative Races, V., 547 f.
[361]Bancroft’sNative Races, V., 547 f.
[362]Monier Williams’sHinduism, p. 60.
[362]Monier Williams’sHinduism, p. 60.
[363]Bancroft’sNative Races, V., 548.
[363]Bancroft’sNative Races, V., 548.
[364]Bancroft’sNative Races, II., 710.
[364]Bancroft’sNative Races, II., 710.
[365]Mendieta’sHist. Eccles. Ind., p. 108 f.; cited in Spencer’sDes. Soc., II., 20.
[365]Mendieta’sHist. Eccles. Ind., p. 108 f.; cited in Spencer’sDes. Soc., II., 20.
[366]Acosta’sHist. Nat. Mor. Ind., Bk. V., chap. 27, cited in Spencer’sDes. Soc., II., 26.
[366]Acosta’sHist. Nat. Mor. Ind., Bk. V., chap. 27, cited in Spencer’sDes. Soc., II., 26.
[367]Herrera’sGen. Hist. of America, II., 379; cited in Dorman’sOrig. of Prim. Supers., p. 152 f.
[367]Herrera’sGen. Hist. of America, II., 379; cited in Dorman’sOrig. of Prim. Supers., p. 152 f.
[368]Acosta’sHist. Nat. Mor. Ind., Bk. V., chap. 23; cited in Prescott’sConquest of Peru, I., 108, note.
[368]Acosta’sHist. Nat. Mor. Ind., Bk. V., chap. 23; cited in Prescott’sConquest of Peru, I., 108, note.
[369]Herrera’sGen. Hist., III., 207 f.; cited in Spencer’sDes. Soc., II., 20.
[369]Herrera’sGen. Hist., III., 207 f.; cited in Spencer’sDes. Soc., II., 20.
[370]Spencer’sDes. Soc., II., 20. See also Southey’sHist. of Brazil, II., 370.
[370]Spencer’sDes. Soc., II., 20. See also Southey’sHist. of Brazil, II., 370.
[371]Contra Apionem, II., 7.
[371]Contra Apionem, II., 7.
[372]See pages105f.,132,supra.
[372]See pages105f.,132,supra.
[373]See Clark’sIndian Sign Language, s. v., “Feast.”
[373]See Clark’sIndian Sign Language, s. v., “Feast.”
[374]“Should he fail [to eat his portion], the host would be outraged, the community shocked, and the spirits roused to vengeance. Disaster would befall the nation—death, perhaps, the individual.” “A feaster unable to do his full part, might, if he could, hire another to aid him; otherwise he must remain in his place till the work was done.” (Parkman’sJesuits in No. Am., p. xxxviii.)
[374]“Should he fail [to eat his portion], the host would be outraged, the community shocked, and the spirits roused to vengeance. Disaster would befall the nation—death, perhaps, the individual.” “A feaster unable to do his full part, might, if he could, hire another to aid him; otherwise he must remain in his place till the work was done.” (Parkman’sJesuits in No. Am., p. xxxviii.)
[375]“At some feasts guests are permitted to take home some small portions for their children as sacred food, especially good for them because it came from a feast.” (Clark’sInd. Sign Lang., p. 168.)
[375]“At some feasts guests are permitted to take home some small portions for their children as sacred food, especially good for them because it came from a feast.” (Clark’sInd. Sign Lang., p. 168.)
[376]Edkins’sRelig. in China, p. 22, note.
[376]Edkins’sRelig. in China, p. 22, note.
[377]See pages159,168,172,supra.
[377]See pages159,168,172,supra.
[378]Réville’sNative Relig. of Mex. and Peru, p. 183.
[378]Réville’sNative Relig. of Mex. and Peru, p. 183.
[379]Ibid., p. 76.
[379]Ibid., p. 76.
[380]See page176f.,supra.
[380]See page176f.,supra.
[381]Des. of Man. and Cust. of India, Part III., chap. 7.
[381]Des. of Man. and Cust. of India, Part III., chap. 7.
[382]See William and Calvert’sFiji and the Fijians, pp. 35 f., 161-166, 181 f.
[382]See William and Calvert’sFiji and the Fijians, pp. 35 f., 161-166, 181 f.
[383]Cited in Parkman’sJesuits in No. Am., p. 228, note.
[383]Cited in Parkman’sJesuits in No. Am., p. 228, note.
[384]Ibid., p. xxxix.
[384]Ibid., p. xxxix.
[385]Ibid., p. xl., note.
[385]Ibid., p. xl., note.
[386]Origin of Prim. Supers., p. 151 f.
[386]Origin of Prim. Supers., p. 151 f.
[387]Origin of Prim. Supers., p. 150.
[387]Origin of Prim. Supers., p. 150.
[388]Native Relig. of Mex. and Peru, p. 75 f.
[388]Native Relig. of Mex. and Peru, p. 75 f.
[389]Native Relig. of Mex. and Peru, p. 76.
[389]Native Relig. of Mex. and Peru, p. 76.
[390]See references to cannibalism as a religious rite among the Khonds of Orissa, the people of Sumatra, etc., in Adams’sCuriosities of Superstition.
[390]See references to cannibalism as a religious rite among the Khonds of Orissa, the people of Sumatra, etc., in Adams’sCuriosities of Superstition.
[391]Gen. 49 : 11; Deut. 32 : 14; Ecclesiasticus 39 : 26; 50 : 15; 1 Macc. 6 : 34.
[391]Gen. 49 : 11; Deut. 32 : 14; Ecclesiasticus 39 : 26; 50 : 15; 1 Macc. 6 : 34.
[392]InBeduinen und Wahaby, p. 86 f.
[392]InBeduinen und Wahaby, p. 86 f.
[393]Desert of the Exodus, I., 90.
[393]Desert of the Exodus, I., 90.
[394]See page72,supra.
[394]See page72,supra.
[395]Wood’sWedding Day, p. 144.
[395]Wood’sWedding Day, p. 144.
[396]Mason, inJourn. of Asiat. Soc. of Bengal, Vol. XXXV., Part II., p. 17; cited in Spencer’sDes. Soc., V., 9.
[396]Mason, inJourn. of Asiat. Soc. of Bengal, Vol. XXXV., Part II., p. 17; cited in Spencer’sDes. Soc., V., 9.
[397]Andersson’sLake Ngami, p. 220 f.
[397]Andersson’sLake Ngami, p. 220 f.
[398]Shooter’sKafirs of Natal, p. 77.
[398]Shooter’sKafirs of Natal, p. 77.
[399]Williams and Calvert’sFiji and the Fijians, p. 134.
[399]Williams and Calvert’sFiji and the Fijians, p. 134.
[400]See Monier Williams’sSanskrit Dictionary, s. v.
[400]See Monier Williams’sSanskrit Dictionary, s. v.
[401]See Pike’sSub-Tropical Rambles, p. 198.
[401]See Pike’sSub-Tropical Rambles, p. 198.
[402]See pages77,165,supra.
[402]See pages77,165,supra.
[403]This Oriental custom gives an added meaning to the suggestion, that Christ was sent to bring us to his Father, “that we might receive the adoption of sons” (Gal. 4 : 5).
[403]This Oriental custom gives an added meaning to the suggestion, that Christ was sent to bring us to his Father, “that we might receive the adoption of sons” (Gal. 4 : 5).
[404]The citations above made are from Roberts’sOriental Illustrations of the Scriptures, p. 574, and fromDubois’sDes. of Man. and Cust. of India, Part II., chap. 22; the latter being from the Directory or Ritual of the Purohitas.
[404]The citations above made are from Roberts’sOriental Illustrations of the Scriptures, p. 574, and fromDubois’sDes. of Man. and Cust. of India, Part II., chap. 22; the latter being from the Directory or Ritual of the Purohitas.
[405]Doolittle’sSocial Life of the Chinese, I., 85-87.
[405]Doolittle’sSocial Life of the Chinese, I., 85-87.
[406]China, p. 72 f.
[406]China, p. 72 f.
[407]Piedrahita’sHist. New Granada, Bk. I., chap. 6; cited in Spencer’sDes. Soc., II., 34.
[407]Piedrahita’sHist. New Granada, Bk. I., chap. 6; cited in Spencer’sDes. Soc., II., 34.
[408]Malcolm, inTrans. Royal Asiat. Soc., I., 83; cited in Spencer’sDes. Soc., V., 8.
[408]Malcolm, inTrans. Royal Asiat. Soc., I., 83; cited in Spencer’sDes. Soc., V., 8.
[409]Wood’sWedding Day, p. 142.
[409]Wood’sWedding Day, p. 142.
[410]Ibid., p. 66 f.
[410]Ibid., p. 66 f.
[411]Ibid., p. 124 f.
[411]Ibid., p. 124 f.
[412]Rous and Bogan’sArchæologiæ Atticæ, p. 167.
[412]Rous and Bogan’sArchæologiæ Atticæ, p. 167.
[413]Wood’sWedding Day, pp. 36, 39.
[413]Wood’sWedding Day, pp. 36, 39.
[414]Wood’sWedding Day, p. 151.
[414]Wood’sWedding Day, p. 151.
[415]Ibid., pp. 22, 23.
[415]Ibid., pp. 22, 23.
[416]Ibid., p. 247.
[416]Ibid., p. 247.
[417]Ibid., p. 247.
[417]Ibid., p. 247.
[418]Ibid., p. 248.
[418]Ibid., p. 248.
[419]Ibid., p. 173.
[419]Ibid., p. 173.
[420]Ross’sThe Book of Scottish Poems, I., 218.
[420]Ross’sThe Book of Scottish Poems, I., 218.
[421]Godwyn’sRom. Historiæ, p. 66 f.
[421]Godwyn’sRom. Historiæ, p. 66 f.
[422]Tylor’sPrim. Cult., I., 85-97.
[422]Tylor’sPrim. Cult., I., 85-97.
[423]Kurtz’sHistory of the Old Covenant, I., 235.
[423]Kurtz’sHistory of the Old Covenant, I., 235.
[424]Ibid., I., 268.
[424]Ibid., I., 268.
[425]Gen. 4 : 2-5.
[425]Gen. 4 : 2-5.
[426]Heb. 11 : 4.
[426]Heb. 11 : 4.
[427]Ruth 1 : 14.
[427]Ruth 1 : 14.
[428]Gen. 4 : 10, 11.
[428]Gen. 4 : 10, 11.
[429]“For it must be observed, that by the outpouring of the blood, the life which was in it was not destroyed, though it was separated from the organism which before it had quickened: Gen. 4 : 10; comp. Heb. 12 : 24 (παρὰ τὸν Ἅβελ); Apoc. 6 : 10” (Westcott’sEpistles of St. John, p. 34).
[429]“For it must be observed, that by the outpouring of the blood, the life which was in it was not destroyed, though it was separated from the organism which before it had quickened: Gen. 4 : 10; comp. Heb. 12 : 24 (παρὰ τὸν Ἅβελ); Apoc. 6 : 10” (Westcott’sEpistles of St. John, p. 34).
[430]See pages143-147,supra.
[430]See pages143-147,supra.
[431]See pages110-113,supra.
[431]See pages110-113,supra.