[572]See page47,supra.[573]Gen. 21 : 31.[574]Comp. Gen. 31 : 44-47.[575]Gen. 21 : 30.[576]See page53,supra.[577]Gen. 21 : 33.[578]See references to the blood-stained covenant-tree, inAppendix,infra.[579]Gen. 22 : 18.[580]See page61f.,supra.[581]Gen. 26 : 25-29.[582]Gen. 26 : 30, 31.[583]See page62,supra.[584]Comp. Gen. 12 : 6-8; 28 : 18-22; 31 : 19-36.[585]Mr. Forbes tells of a custom, in Sumatra, of taking a binding oath, above the grave of the original patriarch of the Passumah. An animal is sacrificed, cut into small pieces, and cooked in a pot. “Then he who is to take the oath, holding his hand, or a long kriss of the finest sort, over the grave-stone, and over the cooked animal, says: ‘If such and such be not the case, may I be afflicted with the worst evils.’ The whole of the company then partake of the food” (A Naturalist’s Wanderings, p. 198 f.). This seems to be a vestige of the primitive custom of eating on the witness-heap of an oath.[586]Gen. 31 : 44-54.[587]1 Sam. 18 : 1-3.[588]See pages14,24,28,35f.,62,supra.[589]1 Sam. 18 : 4; 20 : 1-13.[590]1 Sam. 19 : 1-7.[591]2 Sam. 1 : 26.[592]See pages10,53,supra.[593]1 Sam. 20 : 13-17.[594]2 Sam. 7 : 1; 9 : 1.[595]2 Sam. 9 : 2-13.[596]Heb. 10 : 1-4.[597]Rom. 8 : 22.[598]Rom. 8 : 32.[599]Heb. 13 : 20.[600]Comp. John 1 : 1-14; Heb. 1 : 1-3; 2 : 14-16.[601]Gen. 21 : 12; Heb. 11 : 18.[602]1 Pet. 1 : 20.[603]Rev. 13 : 8.[604]See page250,supra, note (footnote 530).[605]Heb. 10 : 5-9.[606]John 6 : 53-58.[607]John 6 : 63.[608]John 6 : 60.[609]John 6 : 60.[610]Heb. 1 : 14-16.[611]Gal. 3 : 6-9, 16, 29.[612]Keble.[613]“In the garden of Gethsemane, Christ endured mental agony so intense that, had it not been limited by divine interposition, it would probably have destroyed his life without the aid of any other sufferings; but having been thus mitigated, its effects were confined to violent palpitation of the heart accompanied with bloody sweat.... Dr. Millingen’s explanation of bloody sweat ... is judicious. ‘It is probable,’ says he, ‘that this strange disorder arises from a violent commotion of the nervous system, turning the streams of blood out of their natural course, and forcing the red particles into the cutaneous excretories.’” (Stroud’sPhysical Cause of the Death of Christ, pp. 74, 380).[614]Luke 22 : 44.[615]John 13 : 1.[616]Luke 22 : 14, 15.[617]As to the points in this dispute, see Andrews’sLife of our Lord, pp. 425-460, and Farrar’sLife of Christ, Excursus X., Appendix.[618]Matt. 26 : 26.[619]Luke 22 : 19, 20.[620]Mark 14 : 23.[621]Matt. 26 : 27, 28.[622]Luke 22 : 20.[623]Matt. 26 : 28.[624]1 Cor. 11 : 25.[625]Mark 14 : 23.[626]John 15 : 13-15.[627]John 15 : 4-7.[628]John 17 : 1-24.[629]2 Tim. 1 : 10.[630]Heb. 9 : 16, 17.[631]John 15 : 13.[632]John 10 : 10, 18.[633]John 6 : 51.[634]John 6 : 55.[635]See Matt. 27 : 33-54; Mark 15 : 22-39; Luke 23 : 33-47; John 19 : 17-37.[636]“He was ultimately ‘slain,’ not by the effects of the anguish of his corporeal frame, but by the effects of the mightier anguish of his mind; the fleshy walls of his heart—like the veil, as it were, in the temple of his human body—becoming rent and riven, as, for us, ‘he poured out his soul unto death.’” (Sir James Y. Simpson, cited in Appendix to Stroud’sPhysical Cause of Death of Christ.)[637]Isa. 53 : 12.[638]Comp. Rom. 6 : 23; 1 Pet. 3 : 18; Isa. 53 : 4-6.[639]1 John 5 : 11, 12.[640]Lev. 17 : 11.[641]Lev. 17 : 14.[642]See pages116-125.[643]Eph. 1 : 7.[644]1 John 1 : 7.[645]Rev. 1 : 5.[646]2 Cor. 5 : 17.[647]Col. 3 : 3.[648]1 John 5 : 20.[649]1 John 5 : 13.[650]John 20 : 31.[651]Rom. 5 : 8-12.[652]2 Pet. 1 : 4.[653]Gal. 2 : 20.[654]John 5 : 26.[655]Col. 1 : 19, 20.[656]Eph. 2 : 11-16.[657]Col. 2 : 9-11.[658]Gal. 3 : 28, 29.[659]Heb. 10 : 14-22.[660]See page167ff.,supra.[661]Comp. Heb. 9 : 24-28; 10 : 10.[662]Heb. 10 : 28, 29.[663]The Covenant of Bread and the Covenant of Blood are two distinct covenants, in Oriental practice as well as in biblical teaching; although this difference has been strangely overlooked by biblical students in the realm of Orientalisms. The Covenant of Bread is temporary; the Covenant of Blood is permanent. The one secures a truce; the other secures a vital union. Symbolically, the one gives nourishment; the other gives life. The Covenant of Bread is an exhibit and a pledge of hospitality, and it brings one into family or tribal relations with those proffering it. The Covenant of Blood is immediately personal and individual. There seems to be an unconscious trace of this distinction in the refusal of the Romish Church to include the laity in the symbolizing of the Covenant of Blood, at the Lord’s table.[664]1 Cor. 10 : 14-17.[665]Heb. 13 : 20, 21.[666]See pages238-240,supra.[667]Speaker’s Comm., at Exod. 24 : 8.[668]Exod. 24 : 3-8.[669]Heb. 9 : 20.[670]Speaker’s Com., at Exod. 24 : 8.[671]Mark 14 : 24.[672]John 6 : 53, 54.[673]Principles of Sociology, II., § 364.[674]Anc. Egypt., III., 411.[675]See pages245f.,supra.[676]Anc. Egypt., II., 32.[677]Note on Lev. chap. 17.[678]Dictionnaire d’Archéologie Égyptienne, s. v. “Cœur.”[679]In substance from Castren’sEthnologische Vorlesungen über die Altaischen Völker, p. 174, as cited in Ralston’sRussian Folk Tales, p. 122.[680]From Bleek’sReynard the Fox in South Africa, p. 55; as citedIbid., p. 123, note.[681]FromAsbjornsen and Moe, No. 36, Dasent, No. 9, p. 71, as citedIbid., p. 120.[682]See references toKöhler’sOrient und Occident, II., 99-103,Ibid., p. 123, note.[683]From Khudyakof, No. 110, as citedIbid., p. 124.[684]Timæus of Locri, cited in Liddell and Scott’sGreek Eng. Lex., s. v., “Hepar.” See also page108f.,supra.[685]Pollux’sOnomasticon, II., 4, 226.[686]Pilgrim. to Mec. and Med., p. 376.[687]See page128,supra.[688]Pilgrim. to Mec. and Med., p. 378. See also page129f.,supra.[689]Richardson’sEng. Dict., s. v., “Liver.”[690]Annandale’s Ogilvie’sImperial Dict., s. v., “Liver.”[691]See Cushing’s paper on “Zuñi Fetiches,” inSecond Annual Report of the Bureau of Ethnology, pp. 3-43.[692]1 Peter 2 : 2-5.[693]Cushing’s “Zuñi Fetiches,” p. 43.[694]See “Illustrated Catalogue of Collections from Indians of New Mexico and Arizona,” 1879, inSecond Annual Report of Bureau of Ethnology, Figures 361-387; 421-430.[695]St. John’sLife in Far East, I., 74 f.[696]Ibid., I., 115 f.[697]St. John’sLife in Far East, I., 160.[698]Ibid., I., 187.[699]This is a different form from that reported at page192f.,supra.[700]St. John’sLife in Far East, I., 61.[701]Lev. 17 : 14.[702]As to this specific instance, I can bear personal testimony, from my frequent communications on the subject, with the person whose experience is here recited.[703]Am. Annals of Deaf and Dumb, Vol. VI., p. 134.[704]Paul’s claim, in Romans 1 : 18-23, is not that man knows God intuitively; but that, having the knowledge of God, which he does have by tradition, man ought not to liken God to “four-footed beasts and creeping things.”[705]See page136,supra.[706]See page133f.,supra.[707]1 Kings 21 : 17-23; 22 : 35-38; 2 Kings 9 : 30-37.[708]At page44,supra.[709]See page154,supra.[710]See page313,supra.[711]See page53,supra.[712]See page35,supra.[713]See page37,supra.[714]Gen. 21 : 33.[715]See Gen. 13 : 18; 14 : 13; 18 : 1.[716]The covenant was “with” [Hebrew,עִם’im, not “with” as an instrument, but “with” as in the presence of, as accompanied by] the tree at Shechem.[717]See page218,supra, note.[718]Judges 9 : 1-6.[719]Robinson’sBiblical Researches, II., 210 f., note.[720]Von Wrede’sReise in Hadhramaut, p. 197 f.[721]See reference (in footnote 585 at page268f.supra) to the custom in Sumatra, of taking an oath over the “grave of the original patriarch of the Passumah.”[722]Lady of the Lake, Canto III.[723]Ibid., note.[724]See pages13,86f.,supra.[725]Athenæus’sDeipnosophistæ, II., 24 (45).[726]St. John’sLife in Far East, Comp. I., 38, 46, 56, 74-76, 115, 117, 185.
[572]See page47,supra.
[572]See page47,supra.
[573]Gen. 21 : 31.
[573]Gen. 21 : 31.
[574]Comp. Gen. 31 : 44-47.
[574]Comp. Gen. 31 : 44-47.
[575]Gen. 21 : 30.
[575]Gen. 21 : 30.
[576]See page53,supra.
[576]See page53,supra.
[577]Gen. 21 : 33.
[577]Gen. 21 : 33.
[578]See references to the blood-stained covenant-tree, inAppendix,infra.
[578]See references to the blood-stained covenant-tree, inAppendix,infra.
[579]Gen. 22 : 18.
[579]Gen. 22 : 18.
[580]See page61f.,supra.
[580]See page61f.,supra.
[581]Gen. 26 : 25-29.
[581]Gen. 26 : 25-29.
[582]Gen. 26 : 30, 31.
[582]Gen. 26 : 30, 31.
[583]See page62,supra.
[583]See page62,supra.
[584]Comp. Gen. 12 : 6-8; 28 : 18-22; 31 : 19-36.
[584]Comp. Gen. 12 : 6-8; 28 : 18-22; 31 : 19-36.
[585]Mr. Forbes tells of a custom, in Sumatra, of taking a binding oath, above the grave of the original patriarch of the Passumah. An animal is sacrificed, cut into small pieces, and cooked in a pot. “Then he who is to take the oath, holding his hand, or a long kriss of the finest sort, over the grave-stone, and over the cooked animal, says: ‘If such and such be not the case, may I be afflicted with the worst evils.’ The whole of the company then partake of the food” (A Naturalist’s Wanderings, p. 198 f.). This seems to be a vestige of the primitive custom of eating on the witness-heap of an oath.
[585]Mr. Forbes tells of a custom, in Sumatra, of taking a binding oath, above the grave of the original patriarch of the Passumah. An animal is sacrificed, cut into small pieces, and cooked in a pot. “Then he who is to take the oath, holding his hand, or a long kriss of the finest sort, over the grave-stone, and over the cooked animal, says: ‘If such and such be not the case, may I be afflicted with the worst evils.’ The whole of the company then partake of the food” (A Naturalist’s Wanderings, p. 198 f.). This seems to be a vestige of the primitive custom of eating on the witness-heap of an oath.
[586]Gen. 31 : 44-54.
[586]Gen. 31 : 44-54.
[587]1 Sam. 18 : 1-3.
[587]1 Sam. 18 : 1-3.
[588]See pages14,24,28,35f.,62,supra.
[588]See pages14,24,28,35f.,62,supra.
[589]1 Sam. 18 : 4; 20 : 1-13.
[589]1 Sam. 18 : 4; 20 : 1-13.
[590]1 Sam. 19 : 1-7.
[590]1 Sam. 19 : 1-7.
[591]2 Sam. 1 : 26.
[591]2 Sam. 1 : 26.
[592]See pages10,53,supra.
[592]See pages10,53,supra.
[593]1 Sam. 20 : 13-17.
[593]1 Sam. 20 : 13-17.
[594]2 Sam. 7 : 1; 9 : 1.
[594]2 Sam. 7 : 1; 9 : 1.
[595]2 Sam. 9 : 2-13.
[595]2 Sam. 9 : 2-13.
[596]Heb. 10 : 1-4.
[596]Heb. 10 : 1-4.
[597]Rom. 8 : 22.
[597]Rom. 8 : 22.
[598]Rom. 8 : 32.
[598]Rom. 8 : 32.
[599]Heb. 13 : 20.
[599]Heb. 13 : 20.
[600]Comp. John 1 : 1-14; Heb. 1 : 1-3; 2 : 14-16.
[600]Comp. John 1 : 1-14; Heb. 1 : 1-3; 2 : 14-16.
[601]Gen. 21 : 12; Heb. 11 : 18.
[601]Gen. 21 : 12; Heb. 11 : 18.
[602]1 Pet. 1 : 20.
[602]1 Pet. 1 : 20.
[603]Rev. 13 : 8.
[603]Rev. 13 : 8.
[604]See page250,supra, note (footnote 530).
[604]See page250,supra, note (footnote 530).
[605]Heb. 10 : 5-9.
[605]Heb. 10 : 5-9.
[606]John 6 : 53-58.
[606]John 6 : 53-58.
[607]John 6 : 63.
[607]John 6 : 63.
[608]John 6 : 60.
[608]John 6 : 60.
[609]John 6 : 60.
[609]John 6 : 60.
[610]Heb. 1 : 14-16.
[610]Heb. 1 : 14-16.
[611]Gal. 3 : 6-9, 16, 29.
[611]Gal. 3 : 6-9, 16, 29.
[612]Keble.
[612]Keble.
[613]“In the garden of Gethsemane, Christ endured mental agony so intense that, had it not been limited by divine interposition, it would probably have destroyed his life without the aid of any other sufferings; but having been thus mitigated, its effects were confined to violent palpitation of the heart accompanied with bloody sweat.... Dr. Millingen’s explanation of bloody sweat ... is judicious. ‘It is probable,’ says he, ‘that this strange disorder arises from a violent commotion of the nervous system, turning the streams of blood out of their natural course, and forcing the red particles into the cutaneous excretories.’” (Stroud’sPhysical Cause of the Death of Christ, pp. 74, 380).
[613]“In the garden of Gethsemane, Christ endured mental agony so intense that, had it not been limited by divine interposition, it would probably have destroyed his life without the aid of any other sufferings; but having been thus mitigated, its effects were confined to violent palpitation of the heart accompanied with bloody sweat.... Dr. Millingen’s explanation of bloody sweat ... is judicious. ‘It is probable,’ says he, ‘that this strange disorder arises from a violent commotion of the nervous system, turning the streams of blood out of their natural course, and forcing the red particles into the cutaneous excretories.’” (Stroud’sPhysical Cause of the Death of Christ, pp. 74, 380).
[614]Luke 22 : 44.
[614]Luke 22 : 44.
[615]John 13 : 1.
[615]John 13 : 1.
[616]Luke 22 : 14, 15.
[616]Luke 22 : 14, 15.
[617]As to the points in this dispute, see Andrews’sLife of our Lord, pp. 425-460, and Farrar’sLife of Christ, Excursus X., Appendix.
[617]As to the points in this dispute, see Andrews’sLife of our Lord, pp. 425-460, and Farrar’sLife of Christ, Excursus X., Appendix.
[618]Matt. 26 : 26.
[618]Matt. 26 : 26.
[619]Luke 22 : 19, 20.
[619]Luke 22 : 19, 20.
[620]Mark 14 : 23.
[620]Mark 14 : 23.
[621]Matt. 26 : 27, 28.
[621]Matt. 26 : 27, 28.
[622]Luke 22 : 20.
[622]Luke 22 : 20.
[623]Matt. 26 : 28.
[623]Matt. 26 : 28.
[624]1 Cor. 11 : 25.
[624]1 Cor. 11 : 25.
[625]Mark 14 : 23.
[625]Mark 14 : 23.
[626]John 15 : 13-15.
[626]John 15 : 13-15.
[627]John 15 : 4-7.
[627]John 15 : 4-7.
[628]John 17 : 1-24.
[628]John 17 : 1-24.
[629]2 Tim. 1 : 10.
[629]2 Tim. 1 : 10.
[630]Heb. 9 : 16, 17.
[630]Heb. 9 : 16, 17.
[631]John 15 : 13.
[631]John 15 : 13.
[632]John 10 : 10, 18.
[632]John 10 : 10, 18.
[633]John 6 : 51.
[633]John 6 : 51.
[634]John 6 : 55.
[634]John 6 : 55.
[635]See Matt. 27 : 33-54; Mark 15 : 22-39; Luke 23 : 33-47; John 19 : 17-37.
[635]See Matt. 27 : 33-54; Mark 15 : 22-39; Luke 23 : 33-47; John 19 : 17-37.
[636]“He was ultimately ‘slain,’ not by the effects of the anguish of his corporeal frame, but by the effects of the mightier anguish of his mind; the fleshy walls of his heart—like the veil, as it were, in the temple of his human body—becoming rent and riven, as, for us, ‘he poured out his soul unto death.’” (Sir James Y. Simpson, cited in Appendix to Stroud’sPhysical Cause of Death of Christ.)
[636]“He was ultimately ‘slain,’ not by the effects of the anguish of his corporeal frame, but by the effects of the mightier anguish of his mind; the fleshy walls of his heart—like the veil, as it were, in the temple of his human body—becoming rent and riven, as, for us, ‘he poured out his soul unto death.’” (Sir James Y. Simpson, cited in Appendix to Stroud’sPhysical Cause of Death of Christ.)
[637]Isa. 53 : 12.
[637]Isa. 53 : 12.
[638]Comp. Rom. 6 : 23; 1 Pet. 3 : 18; Isa. 53 : 4-6.
[638]Comp. Rom. 6 : 23; 1 Pet. 3 : 18; Isa. 53 : 4-6.
[639]1 John 5 : 11, 12.
[639]1 John 5 : 11, 12.
[640]Lev. 17 : 11.
[640]Lev. 17 : 11.
[641]Lev. 17 : 14.
[641]Lev. 17 : 14.
[642]See pages116-125.
[642]See pages116-125.
[643]Eph. 1 : 7.
[643]Eph. 1 : 7.
[644]1 John 1 : 7.
[644]1 John 1 : 7.
[645]Rev. 1 : 5.
[645]Rev. 1 : 5.
[646]2 Cor. 5 : 17.
[646]2 Cor. 5 : 17.
[647]Col. 3 : 3.
[647]Col. 3 : 3.
[648]1 John 5 : 20.
[648]1 John 5 : 20.
[649]1 John 5 : 13.
[649]1 John 5 : 13.
[650]John 20 : 31.
[650]John 20 : 31.
[651]Rom. 5 : 8-12.
[651]Rom. 5 : 8-12.
[652]2 Pet. 1 : 4.
[652]2 Pet. 1 : 4.
[653]Gal. 2 : 20.
[653]Gal. 2 : 20.
[654]John 5 : 26.
[654]John 5 : 26.
[655]Col. 1 : 19, 20.
[655]Col. 1 : 19, 20.
[656]Eph. 2 : 11-16.
[656]Eph. 2 : 11-16.
[657]Col. 2 : 9-11.
[657]Col. 2 : 9-11.
[658]Gal. 3 : 28, 29.
[658]Gal. 3 : 28, 29.
[659]Heb. 10 : 14-22.
[659]Heb. 10 : 14-22.
[660]See page167ff.,supra.
[660]See page167ff.,supra.
[661]Comp. Heb. 9 : 24-28; 10 : 10.
[661]Comp. Heb. 9 : 24-28; 10 : 10.
[662]Heb. 10 : 28, 29.
[662]Heb. 10 : 28, 29.
[663]The Covenant of Bread and the Covenant of Blood are two distinct covenants, in Oriental practice as well as in biblical teaching; although this difference has been strangely overlooked by biblical students in the realm of Orientalisms. The Covenant of Bread is temporary; the Covenant of Blood is permanent. The one secures a truce; the other secures a vital union. Symbolically, the one gives nourishment; the other gives life. The Covenant of Bread is an exhibit and a pledge of hospitality, and it brings one into family or tribal relations with those proffering it. The Covenant of Blood is immediately personal and individual. There seems to be an unconscious trace of this distinction in the refusal of the Romish Church to include the laity in the symbolizing of the Covenant of Blood, at the Lord’s table.
[663]The Covenant of Bread and the Covenant of Blood are two distinct covenants, in Oriental practice as well as in biblical teaching; although this difference has been strangely overlooked by biblical students in the realm of Orientalisms. The Covenant of Bread is temporary; the Covenant of Blood is permanent. The one secures a truce; the other secures a vital union. Symbolically, the one gives nourishment; the other gives life. The Covenant of Bread is an exhibit and a pledge of hospitality, and it brings one into family or tribal relations with those proffering it. The Covenant of Blood is immediately personal and individual. There seems to be an unconscious trace of this distinction in the refusal of the Romish Church to include the laity in the symbolizing of the Covenant of Blood, at the Lord’s table.
[664]1 Cor. 10 : 14-17.
[664]1 Cor. 10 : 14-17.
[665]Heb. 13 : 20, 21.
[665]Heb. 13 : 20, 21.
[666]See pages238-240,supra.
[666]See pages238-240,supra.
[667]Speaker’s Comm., at Exod. 24 : 8.
[667]Speaker’s Comm., at Exod. 24 : 8.
[668]Exod. 24 : 3-8.
[668]Exod. 24 : 3-8.
[669]Heb. 9 : 20.
[669]Heb. 9 : 20.
[670]Speaker’s Com., at Exod. 24 : 8.
[670]Speaker’s Com., at Exod. 24 : 8.
[671]Mark 14 : 24.
[671]Mark 14 : 24.
[672]John 6 : 53, 54.
[672]John 6 : 53, 54.
[673]Principles of Sociology, II., § 364.
[673]Principles of Sociology, II., § 364.
[674]Anc. Egypt., III., 411.
[674]Anc. Egypt., III., 411.
[675]See pages245f.,supra.
[675]See pages245f.,supra.
[676]Anc. Egypt., II., 32.
[676]Anc. Egypt., II., 32.
[677]Note on Lev. chap. 17.
[677]Note on Lev. chap. 17.
[678]Dictionnaire d’Archéologie Égyptienne, s. v. “Cœur.”
[678]Dictionnaire d’Archéologie Égyptienne, s. v. “Cœur.”
[679]In substance from Castren’sEthnologische Vorlesungen über die Altaischen Völker, p. 174, as cited in Ralston’sRussian Folk Tales, p. 122.
[679]In substance from Castren’sEthnologische Vorlesungen über die Altaischen Völker, p. 174, as cited in Ralston’sRussian Folk Tales, p. 122.
[680]From Bleek’sReynard the Fox in South Africa, p. 55; as citedIbid., p. 123, note.
[680]From Bleek’sReynard the Fox in South Africa, p. 55; as citedIbid., p. 123, note.
[681]FromAsbjornsen and Moe, No. 36, Dasent, No. 9, p. 71, as citedIbid., p. 120.
[681]FromAsbjornsen and Moe, No. 36, Dasent, No. 9, p. 71, as citedIbid., p. 120.
[682]See references toKöhler’sOrient und Occident, II., 99-103,Ibid., p. 123, note.
[682]See references toKöhler’sOrient und Occident, II., 99-103,Ibid., p. 123, note.
[683]From Khudyakof, No. 110, as citedIbid., p. 124.
[683]From Khudyakof, No. 110, as citedIbid., p. 124.
[684]Timæus of Locri, cited in Liddell and Scott’sGreek Eng. Lex., s. v., “Hepar.” See also page108f.,supra.
[684]Timæus of Locri, cited in Liddell and Scott’sGreek Eng. Lex., s. v., “Hepar.” See also page108f.,supra.
[685]Pollux’sOnomasticon, II., 4, 226.
[685]Pollux’sOnomasticon, II., 4, 226.
[686]Pilgrim. to Mec. and Med., p. 376.
[686]Pilgrim. to Mec. and Med., p. 376.
[687]See page128,supra.
[687]See page128,supra.
[688]Pilgrim. to Mec. and Med., p. 378. See also page129f.,supra.
[688]Pilgrim. to Mec. and Med., p. 378. See also page129f.,supra.
[689]Richardson’sEng. Dict., s. v., “Liver.”
[689]Richardson’sEng. Dict., s. v., “Liver.”
[690]Annandale’s Ogilvie’sImperial Dict., s. v., “Liver.”
[690]Annandale’s Ogilvie’sImperial Dict., s. v., “Liver.”
[691]See Cushing’s paper on “Zuñi Fetiches,” inSecond Annual Report of the Bureau of Ethnology, pp. 3-43.
[691]See Cushing’s paper on “Zuñi Fetiches,” inSecond Annual Report of the Bureau of Ethnology, pp. 3-43.
[692]1 Peter 2 : 2-5.
[692]1 Peter 2 : 2-5.
[693]Cushing’s “Zuñi Fetiches,” p. 43.
[693]Cushing’s “Zuñi Fetiches,” p. 43.
[694]See “Illustrated Catalogue of Collections from Indians of New Mexico and Arizona,” 1879, inSecond Annual Report of Bureau of Ethnology, Figures 361-387; 421-430.
[694]See “Illustrated Catalogue of Collections from Indians of New Mexico and Arizona,” 1879, inSecond Annual Report of Bureau of Ethnology, Figures 361-387; 421-430.
[695]St. John’sLife in Far East, I., 74 f.
[695]St. John’sLife in Far East, I., 74 f.
[696]Ibid., I., 115 f.
[696]Ibid., I., 115 f.
[697]St. John’sLife in Far East, I., 160.
[697]St. John’sLife in Far East, I., 160.
[698]Ibid., I., 187.
[698]Ibid., I., 187.
[699]This is a different form from that reported at page192f.,supra.
[699]This is a different form from that reported at page192f.,supra.
[700]St. John’sLife in Far East, I., 61.
[700]St. John’sLife in Far East, I., 61.
[701]Lev. 17 : 14.
[701]Lev. 17 : 14.
[702]As to this specific instance, I can bear personal testimony, from my frequent communications on the subject, with the person whose experience is here recited.
[702]As to this specific instance, I can bear personal testimony, from my frequent communications on the subject, with the person whose experience is here recited.
[703]Am. Annals of Deaf and Dumb, Vol. VI., p. 134.
[703]Am. Annals of Deaf and Dumb, Vol. VI., p. 134.
[704]Paul’s claim, in Romans 1 : 18-23, is not that man knows God intuitively; but that, having the knowledge of God, which he does have by tradition, man ought not to liken God to “four-footed beasts and creeping things.”
[704]Paul’s claim, in Romans 1 : 18-23, is not that man knows God intuitively; but that, having the knowledge of God, which he does have by tradition, man ought not to liken God to “four-footed beasts and creeping things.”
[705]See page136,supra.
[705]See page136,supra.
[706]See page133f.,supra.
[706]See page133f.,supra.
[707]1 Kings 21 : 17-23; 22 : 35-38; 2 Kings 9 : 30-37.
[707]1 Kings 21 : 17-23; 22 : 35-38; 2 Kings 9 : 30-37.
[708]At page44,supra.
[708]At page44,supra.
[709]See page154,supra.
[709]See page154,supra.
[710]See page313,supra.
[710]See page313,supra.
[711]See page53,supra.
[711]See page53,supra.
[712]See page35,supra.
[712]See page35,supra.
[713]See page37,supra.
[713]See page37,supra.
[714]Gen. 21 : 33.
[714]Gen. 21 : 33.
[715]See Gen. 13 : 18; 14 : 13; 18 : 1.
[715]See Gen. 13 : 18; 14 : 13; 18 : 1.
[716]The covenant was “with” [Hebrew,עִם’im, not “with” as an instrument, but “with” as in the presence of, as accompanied by] the tree at Shechem.
[716]The covenant was “with” [Hebrew,עִם’im, not “with” as an instrument, but “with” as in the presence of, as accompanied by] the tree at Shechem.
[717]See page218,supra, note.
[717]See page218,supra, note.
[718]Judges 9 : 1-6.
[718]Judges 9 : 1-6.
[719]Robinson’sBiblical Researches, II., 210 f., note.
[719]Robinson’sBiblical Researches, II., 210 f., note.
[720]Von Wrede’sReise in Hadhramaut, p. 197 f.
[720]Von Wrede’sReise in Hadhramaut, p. 197 f.
[721]See reference (in footnote 585 at page268f.supra) to the custom in Sumatra, of taking an oath over the “grave of the original patriarch of the Passumah.”
[721]See reference (in footnote 585 at page268f.supra) to the custom in Sumatra, of taking an oath over the “grave of the original patriarch of the Passumah.”
[722]Lady of the Lake, Canto III.
[722]Lady of the Lake, Canto III.
[723]Ibid., note.
[723]Ibid., note.
[724]See pages13,86f.,supra.
[724]See pages13,86f.,supra.
[725]Athenæus’sDeipnosophistæ, II., 24 (45).
[725]Athenæus’sDeipnosophistæ, II., 24 (45).
[726]St. John’sLife in Far East, Comp. I., 38, 46, 56, 74-76, 115, 117, 185.
[726]St. John’sLife in Far East, Comp. I., 38, 46, 56, 74-76, 115, 117, 185.