CHAP. VI.
Mr. Cotton.“And yet it may be they passed that sentence against you, not upon that ground: but for aught I know, for your other corrupt doctrines, which tend to the disturbance both of civil and holy peace, as may appear by that answer which was sent to the brethren of the church of Salem and yourself.”
Mr. Cotton himself ignorant of the cause of my sufferings.
[Answer.] I answer, it is no wonder that so many having been demanded the cause of my sufferings have answered, that they could not tell for what, since Mr. Cotton himself knows not distinctly what cause to assign; but saith, it may be they passed not that sentence on that ground, &c. Oh! where was the waking care of so excellent and worthy a man, to see his brother and beloved in Christ so afflicted, he knows not distinctly for what![239]
He allegeth a scripture to prove the sentence righteous, and yet concludeth it may be it was not for that, but for other corrupt doctrines which he nameth not, nor any scripture to prove them corrupt, or the sentence righteous for that cause. Oh! that it may please the Father of lights to awaken both himself and other of my honoured countrymen, to see how though their hearts wake, in respect of personal grace and life of Jesus, yet they sleep, insensible of much concerning the purity of the Lord’s worship, or the sorrows of such, whom they style brethren and beloved in Christ, afflicted by them.
Civil peace and civil magistracy blessed ordinances of God.
But though he name not these corrupt doctrines, a littlebefore I have, as they were publicly summed up and charged upon me, and yet none of them tending to the breach of holy or civil peace, of which I have ever desired to be unfeignedly tender, acknowledging the ordinance of magistracy to be properly and adequately fitted by God to preserve the civil state in civil peace and order, as he hath also appointed a spiritual government and governors in matters pertaining to his worship and the consciences of men; both which governments, governors, laws, offences, punishments, are essentially distinct, and the confounding of them brings all the world into combustion. He adds: