CHAP. XXI.
The tares cannot signify hypocrites.
The second reason why these tares cannot signify hypocrites in the church, I take from the Lord Jesus’s own interpretation of the field, in which both wheat and tares are sown, which, saith he,is the world, out of which God chooseth and calleth his church.
Two sorts of hypocrites, 1. In the church, as Judas, Simon Magus; and these must be tolerated until discovered, and no longer. 2. Hypocrites in the world, which are false Christians, false churches; and these the Lord Jesus will have let alone unto harvest.
The world lies in wickedness, is like a wilderness, or a sea of wild beasts innumerable, fornicators, covetous, idolaters, &c.; with whom God’s people may lawfully converse and cohabit in cities, towns, &c., else must they not live in the world, but go out of it. In which world, as soon as ever the Lord Jesus had sown the good seed, the children of the kingdom, true Christianity, or the true church, the enemy, Satan, presently, in the night of security, ignorance, and error,whilst men slept, sowed also these tares, which are anti-christians, or false Christians. These strange professors of the name of Jesus the ministers and prophets of God beholding, they are ready to run to heaven to fetch fiery judgments from thence to consumethese strange Christians, and to pluck them by the roots out of the world. But the Son of man, the meek Lamb of God—for the elect’s sake which must be gathered out of Jew and Gentile, pagan, anti-christian—commands a permission of them in the world, until the time of the end of the world, when the goats and sheep, the tares and wheat, shall be eternally separated each from other.
The field by most, generally, but falsely, interpreted the church.
Peace.You know some excellent worthies, dead and living, have laboured to turn this field of the world into the garden of the church.[109]
The Lord Jesus the great teacher by parables, and the only expounder of them.
Truth.But who can imagine that the wisdom of the Father, the Lord Jesus Christ,[110]would so open this parable, as he professedly doth, as that it should be closer shut up, and that one difficulty or lock should be opened by a greater and harder, in calling the world the church? Contrary also to the way of the light and love that is in Jesus, when he would purposely teach and instruct his scholars; contrary to the nature of parables and similitudes; and lastly, to the nature of the church or garden of Christ.