THE SCOTTISH LITURGY

THE GOSPEL. St Matth. xix. 27.

Peter answered and said unto Jesus, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundred-fold, and shall inherit everlasting life. But many that are first shall be last, and the last shall be first.

SAINT MARY THE VIRGINFebruary2.

Almighty and everliving God, we humbly beseech thy Majesty, that, as thy only-begotten Son was this day presented in the temple in substance of our flesh, so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Mal. iii. 1.

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers soap. And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offerings of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgement, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

THE GOSPEL. St Luke ii. 22.

And when the days of her purification, according to the law of Moses, were accomplished, they brought him to Jerusalem, to present him to the Lord; (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) and to offer a sacrifice, according to that which is said in the law of the Lord, A pair of turtle-doves, or two young pigeons. And behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple; and when the parents brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel. And Joseph and his mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (yea, a sword shall pierce through thy own soul also;) that the thoughts of many hearts may be revealed. And there was one Anna a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age, and had lived with an husband seven years from her virginity: and she was a widow of about fourscore and four years; which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. And when they had performed all things according to the law of the Lord, they returned into Galilee to their own city Nazareth. And the child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon him.

SAINT MATTHIAS'S DAYFebruary24.

Almighty God, who into the place of the traitor Judas didst choose thy faithful servant Matthias to be of the number of the twelve Apostles: Grant that thy Church, being alway preserved from false Apostles, may be ordered and guided by faithful and true pastors; through Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Acts i. 15.

In those days Peter stood up in the midst of the disciples, and said, (the number of the names together were about an hundred and twenty,) Men and brethren, this Scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus: for he was numbered with us, and had obtained part of this ministry. Now this man purchased a field with the reward of iniquity; and falling headlong he burst asunder in the midst, and all his bowels gushed out. And it was known unto all the dwellers at Jerusalem, insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein; and, His bishopric let another take. Wherefore, of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen; that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots; and the lot fell upon Matthias, and he was numbered with the eleven Apostles.

THE GOSPEL. St Matth. xi. 25.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

THE ANNUNCIATION OF THE BLESSED VIRGIN MARYMarch25.

We beseech thee, O Lord, pour thy grace into our hearts; that, as we have known the incarnation of thy Son Jesus Christ by the message of an angel, so by his cross and passion we may be brought unto the glory of his resurrection; through the same Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Isaiah vii. 10.

Moreover, the Lord spake again unto Ahaz, saying, Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the Lord. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign; Behold, a Virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.

THE GOSPEL. St Luke i. 26.

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth, to a Virgin espoused to a man whose name was Joseph, of the house of David; and the Virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee; blessed art thou among women. And when she saw him she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary; for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto him the throne of his father David. And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And behold, thy cousin Elisabeth, she hath also conceived a son in her old age; and this is the sixth month with her who was called barren: for with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

SAINT MARK'S DAYApril25.

O almighty God, who hast instructed thy holy Church with the heavenly doctrine of thy Evangelist Saint Mark: Give us grace, that, being not like children carried away with every blast of vain doctrine, we may be established in the truth of thy holy Gospel; through Jesus Christ our Lord.Amen.

THE EPISTLE. Ephes. iv. 7.

Unto every one of us is given grace, according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers; for the perfecting of the saints for the work of the ministry, for the edifying of the body of Christ; till we all come, in the unity of the faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, unto the edifying of itself in love.

THE GOSPEL. St John xv. 1.

I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

SAINT PHILIP AND SAINT JAMES'S DAYMay1.

O almighty God, whom truly to know is everlasting life: Grant us perfectly to know thy Son Jesus Christ to be the way, the truth, and the life; that, following the steps of thy holy Apostles, Saint Philip and Saint James, we may stedfastly walk in the way that leadeth to eternal life; through the same thy Son Jesus Christ our Lord.Amen.

THE EPISTLE. St James i. 1.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes that are scattered abroad, greeting. My brethren, count it all joy when ye fall into divers temptations; knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea, driven with the wind, and tossed. For let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways. Let the brother of low degree rejoice in that he is exalted; but the rich in that he is made low; because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. Blessed is the man that endureth temptation; for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

THE GOSPEL. St John xiv. 1.

And Jesus said unto his disciples, Let not your heart be troubled; ye believe in God, believe also in me. In my Father's house are many mansions; if it were not so, I would have told you. I go to prepare a place for you: and if I go and prepare a place for you, I will come again, and receive you unto myself, that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest, and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? The words that I speak unto you I speak not of myself; but the Father that dwelleth in me, he doeth the works. Believe me, that I am in the Father, and the Father in me; or else believe me for the very works' sake. Verily, verily I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.

SAINT BARNABAS THE APOSTLEJune11.

O Lord God Almighty, who didst endue thy holy Apostle Barnabas with singular gifts of the Holy Ghost: Leave us not, we beseech thee, destitute of thy manifold gifts, nor yet of grace to use them always to thy honour and glory; through Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Acts xi. 22.

Tidings of these things came unto the ears of the Church which was in Jerusalem; and they sent forth Barnabas, that he should go as far as Antioch. Who, when he came, and had seen the grace of God, was glad; and exhorted them all, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. Then departed Barnabas to Tarsus, for to seek Saul. And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the Church, and taught much people: and the disciples were called Christians first in Antioch. And in these days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the Spirit, that there should be great dearth throughout all the world; which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: which also they did, and sent it to the elders by the hands of Barnabas and Saul.

THE GOSPEL. St John xv. 12.

This is my commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

SAINT JOHN BAPTIST'S DAYJune24.

THE COLLECT. Almighty God, by whose providence thy servant John Baptist was wonderfully born, and sent to prepare the way of thy Son our Saviour, by preaching of repentance: Make us so to follow his doctrine and holy life, that we may truly repent according to his preaching, and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth's sake; through Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Isaiah xl. 1.

Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it. The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. The grass withereth, the flower fadeth, because the Spirit of the Lord bloweth upon it: surely the people is grass. The grass withereth, the flower fadeth; but the word of our God shall stand for ever. O Zion, that bringest good tidings, get thee up into the high mountain: O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God. Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd; he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.

THE GOSPEL. St Luke i. 57.

Elisabeth's full time came that she should be delivered; and she brought forth a son. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father. And his mother answered and said, Not so; but he shall be called John. And they said unto her, There is none of thy kindred that is called by this name. And they made signs to his father, how he would have him called. And he asked for a writing-table, and wrote, saying, His name is John. And they marvelled all. And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. And fear came on all that dwelt round about them; and all these sayings were noised abroad throughout all the hill-country of Judaea. And all they that had heard them laid them up in their hearts, saying, What manner of child shall this be? And the hand of the Lord was with him. And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, Blessed be the Lord God of Israel: for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David; as he spake by the mouth of his holy prophets, which have been since the world began; that we should be saved from our enemies, and from the hand of all that hate us; to perform the mercy promised to our fathers, and to remember his holy covenant; the oath which he sware to our father Abraham, that he would grant unto us, that we, being delivered out of the hands of our enemies, might serve him without fear, in holiness and righteousness before him all the days of our life. And thou, child, shalt be called the Prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; to give knowledge of salvation unto his people, by the remission of their sins, through the tender mercy of our God, whereby the day-spring from on high hath visited us; to give light to them that sit in darkness and in the shadow of death; to guide our feet into the way of peace. And the child grew, and waxed strong in spirit; and was in the deserts till the day of his shewing unto Israel.

SAINT PETER'S DAYJune29.

Almighty God, who by thy Son Jesus Christ didst give to thy Apostle Saint Peter many excellent gifts, and commandedst him earnestly to feed thy flock: Make, we beseech thee, all Bishops and Pastors diligently to preach thy holy Word, and the people obediently to follow the same, that they may receive the crown of everlasting glory; through Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Acts xii. 1.

About that time Herod the king stretched forth his hands to vex certain of the Church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him, intending after Easter to bring him forth to the people. Peter therefore was kept in prison; but prayer was made without ceasing of the Church unto God for him. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains; and the keepers before the door kept the prison. And behold, the angel of the Lord came upon him, and a light shined in the prison; and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals: and so he did. And he saith unto him, Cast thy garment about thee, and follow me. And he went out and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city, which opened to them of his own accord; and they went out, and passed on through one street, and forthwith the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

THE GOSPEL. St Matth. xvi. 13.

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I, the Son of man, am? And they said, Some say that thou art John the Baptist, some Elias, and others Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, that thou art Peter, and upon this rock I will build my Church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.

SAINT JAMES THE APOSTLEJuly25.

Grant, O merciful God, that as thine holy Apostle Saint James, leaving his father and all that he had, without delay was obedient unto the calling of thy Son Jesus Christ, and followed him; so we, forsaking all worldly and carnal affections, may be evermore ready to follow thy holy commandments; through Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Acts xi. 27, and part of Chapter xii.

In those days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the Spirit, that there should be great dearth throughout all the world; which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt at Judaea: which also they did, and sent it to the elders by the hands of Barnabas and Saul. Now about that time Herod the king stretched forth his hands to vex certain of the Church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also.

THE GOSPEL. St Matth. xx. 20.

Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give; but it shall be given to them for whom it is prepared of my Father. And when the ten heard it, they were moved with indignation against the two brethren. But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

| THE TRANSFIGURATION OF OUR LORD | |August6. | | THE COLLECT. | | O almighty and everlasting God, whose blessed Son revealed | himself to his chosen Apostles when he was transfigured on the | holy mount, and amidst the excellent glory spake with Moses and | Elias of his decease which he should accomplish at Jerusalem: | Grant to us thy servants that beholding the brightness of thy | countenance we may be strengthened to bear the cross; through | the same Jesus Christ our Lord.Amen. | | THE EPISTLE. 2 St Peter i. 16. | | We have not followed cunningly devised fables, when we made known | unto you the power and coming of our Lord Jesus Christ, but were | eyewitnesses of his majesty. For he received from God the Father | honour and glory, when there came such a voice to him from the | excellent glory, This is my beloved Son, in whom I am well pleased. | And this voice which came from heaven we heard, when we were with | him in the holy mount. | | THE GOSPEL. St Matth. xvii. 1. | | After six days Jesus taketh Peter, James, and John his brother, | and bringeth them up into an high mountain apart, and was | transfigured before them: and his face did shine as the sun, | and his raiment was white as the light. And, behold, there | appeared unto them Moses and Elias talking with him. Then | answered Peter, and said unto Jesus, Lord, it is good for us | to be here: if thou wilt, let us make here three tabernacles; | one for thee, and one for Moses, and one for Elias. While he yet | spake, behold, a bright cloud overshadowed them: and behold a | voice out of the cloud, which said, This is my beloved Son, in | whom I am well pleased; hear ye him. And when the disciples | heard it, they fell on their face, and were sore afraid. And | Jesus came and touched them, and said, Arise, and be not afraid. | And when they had lifted up their eyes, they saw no man, save | Jesus only. And as they came down from the mountain, Jesus | charged them, saying, Tell the vision to no man, until the Son | of man be risen again from the dead.

SAINT BARTHOLOMEW THE APOSTLEAugust24.

O almighty and everlasting God, who didst give to thine Apostle Bartholomew grace truly to believe and to preach thy Word: Grant, we beseech thee, unto thy Church, to love that Word which he believed, and both to preach and receive the same; through Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Acts v. 12.

By the hands of the Apostles were many signs and wonders wrought among the people: (and they were all with one accord in Solomon's porch: and of the rest durst no man join himself to them: but the people magnified them: and believers were the more added to the Lord, multitudes both of men and women:) insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits; and they were healed every one.

THE GOSPEL. St Luke xxii. 24.

And there was also a strife among them, which of them should be accounted the greatest. And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

SAINT MATTHEW THE APOSTLESeptember21.

O almighty God, who by thy blessed Son didst call Matthew from the receipt of custom to be an Apostle and Evangelist: Grant us grace to forsake all covetous desires and inordinate love of riches, and to follow the same thy Son Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, world without end.Amen.

THE EPISTLE. 2 Cor. iv. 1.

Therefore seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our Gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves but Christ Jesus the Lord; and ourselves your servants for Jesus sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ.

THE GOSPEL. St Matth. ix. 9.

And as Jesus passed forth from thence, he saw a man named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came, and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

SAINT MICHAEL AND ALL ANGELSSeptember29.

O everlasting God, who hast ordained and constituted the services of Angels and men in a wonderful order: Mercifully grant that, as thy holy Angels alway do thee service in heaven, so by thy appointment they may succour and defend us on earth; through Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Rev. xii. 7.

There was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not, neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the devil and Satan, which deceiveth the whole world; he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea: for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.

THE GOSPEL. St Matth. xviii. 1.

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. And whoso shall receive one such little child in my name, receiveth me. But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe unto the world because of offences: for it must needs be that offences come: but woe to that man by whom the offence cometh. Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire. Take heed that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven.

SAINT LUKE THE EVANGELISTOctober18.

Almighty God, who calledst Luke the Physician, whose praise is in the Gospel, to be an Evangelist, and Physician of the soul: May it please thee that, by the wholesome medicines of the doctrine delivered by him, all the diseases of our souls may be healed; through the merits of thy Son Jesus Christ our Lord.Amen.

THE EPISTLE. 2 Tim. iv. 5.

Watch thou in all things, endure afflictions, do the work of an Evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith. Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. Do thy diligence to come shortly unto me: for Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. Only Luke is with me. Take Mark and bring him with thee: for he is profitable to me for the ministry. And Tychicus have I sent to Ephesus. The cloke that I left at Troas with Carpus, when thou comest, bring with thee; and the books, but especially the parchments. Alexander the copper-smith did me much evil: the Lord reward him according to his works. Of whom be thou ware also, for he hath greatly withstood our words.

THE GOSPEL. St Luke x. 1.

The Lord appointed other seventy also, and sent them two and two before his face into every city and place whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways; behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes, and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire.

SAINT SIMON AND SAINT JUDE, APOSTLESOctober28.

O almighty God, who hast built thy Church upon the foundation of the Apostles and Prophets, Jesus Christ himself being the head cornerstone: Grant us so to be joined together in unity of spirit by their doctrine, that we may be made an holy temple acceptable unto thee; through Jesus Christ our Lord.Amen.

THE EPISTLE. St Jude 1.

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: Mercy unto you, and peace, and love be multiplied. Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you, that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgement of the great day. Even as Sodom and Gomorrha, and the cities about them, in like manner giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

THE GOSPEL. St John xv. 17.

These things I command you, that ye love one another. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than the lord: if they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name's sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin; but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: and ye also shall bear witness, because ye have been with me from the beginning.

ALL SAINTS DAYNovember1.

O almighty God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord: Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys, which thou hast prepared for them that unfeignedly love thee; through Jesus Christ our Lord.Amen.

FOR THE EPISTLE. Rev. vii. 2.

And I saw another angel ascending from the east, having the seal of the living God; and he cried with a loud voice to the four angels, to whom it was given to hurt the earth, and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed; and there were sealed an hundred and forty and four thousand, of all the tribes of the children of Israel.

Of the tribe of Juda were sealed twelve thousand.

Of the tribe of Reuben were sealed twelve thousand.

Of the tribe of Gad were sealed twelve thousand.

Of the tribe of Aser were sealed twelve thousand.

Of the tribe of Nepthalim were sealed twelve thousand.

Of the tribe of Manasses were sealed twelve thousand.

Of the tribe of Simeon were sealed twelve thousand.

Of the tribe of Levi were sealed twelve thousand.

Of the tribe of Issachar were sealed twelve thousand.

Of the tribe of Zabulon were sealed twelve thousand.

Of the tribe of Joseph were sealed twelve thousand.

Of the tribe of Benjamin were sealed twelve thousand.

After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders, and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen; Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever: Amen.

THE GOSPEL. St Matth. v. 1.

Jesus, seeing the multitudes, went up into a mountain; and when he was set, his disciples came unto him. And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peace-makers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake. Rejoice, and be exceeding glad; for great is your reward in heaven: for so persecuted they the prophets which were before you.

| SAINT KENTIGERN, (January13.) | | SAINT PATRICK,(March17.) | | SAINT COLUMBA, (June9.) AND | | SAINT NINIAN (September16.) | | THE COLLECT. | | O God, who by the preaching of thy blessed servant SaintN. | didst cause the light of the Gospel to shine in this our land | [orin these islands]; Grant, we beseech thee, that having his | life and labours in remembrance, we may shew forth our thankfulness | unto thee for the same by following the example of his zeal and | patience; through Jesus Christ our Lord.Amen. | | THE EPISTLE. 1 Thess. ii. 2. | | We were bold in, our God to speak unto you the gospel of God | with much contention. For our exhortation was not of deceit, nor | of uncleanness, nor in guile; but as we were allowed of God to | be put in trust with the gospel, even so we speak; not as | pleasing men, but God, which trieth our hearts. For neither | at any time used we flattering words, as ye know, nor a cloke | of covetousness; God is witness: nor of men sought we glory, | neither of you, nor yet of others, when we might have been | burdensome, as the apostles of Christ. But we were gentle among | you, even as a nurse cherisheth her children: so being | affectionately desirous of you, we were willing to have imparted | unto you, not the gospel of God only, but also our own souls, | because ye were dear unto us. For ye remember, brethren, our | labour and travail: for labouring night and day, because we | would not be chargeable unto any of you, we preached unto you | the gospel of God. Ye are witnesses, and God also, how holily | and justly and unblameably we behaved ourselves among you that | believe: as ye know how we exhorted and comforted and charged | every one of you, as a father doth his children, that ye would | walk worthy of God, who hath called you unto his kingdom and | glory. | | THE GOSPEL. St Matth. xxviii. 16. | | Then the eleven disciples went away into Galilee, into a mountain | where Jesus had appointed them. And when they saw him, they | worshipped him: but some doubted. And Jesus came and spake | unto them, saying, All power is given unto me in heaven and in | earth. Go ye therefore, and teach all nations, baptizing them | in the Name of the Father, and of the Son, and of the Holy | Ghost: teaching them to observe all things whatsoever I have | commanded you: and, lo, I am with you alway, even unto the end | of the world. Amen. | | SAINT MARGARET OF SCOTLANDNovember16. | | THE COLLECT. | | O God, who didst call thy servant Queen Margaret to an earthly | throne that she might advance thy heavenly kingdom, and didst | endue her with zeal for thy Church and charity towards thy | people; Mercifully grant that we who commemorate her example | may be fruitful in good works, and attain to the glorious | fellowship of thy Saints; through Jesus Christ our Lord. |Amen. | | FOR THE EPISTLE. Proverbs xxxi. 10. | | Who can find a virtuous woman? for her price is far above | rubies. The heart of her husband doth safely trust in her, | so that he shall have no need of spoil. She will do him good | and not evil all the days of her life. She seeketh wool, and | flax, and worketh willingly with her hands. She is like the | merchants ships; she bringeth her food from afar. She riseth | also while it is yet night, and giveth meat to her household, | and a portion to her maidens. She considereth a field, and | buyeth it: with the fruit of her hands she planeth a vineyard. | She girdeth her loins with strength, and strengtheneth her arms. | She perceiveth that her merchandise is good: her candle goeth | not out by night. She layeth her hands to the spindle, and her | hands hold the distaff. She stretcheth out her hand to the | poor; yea, she reacheth forth her hands to the needy. She is | not afraid of the snow for her household; for all her household | are clothed with scarlet. She maketh herself coverings of | tapestry; her clothing is silk and purple. Her husband is | known in the gates, when he sitteth among the elders of the | land. She maketh fine linen, and selleth it; and delivereth | girdles unto the merchant. Strength and honour are her clothing; | and she shall rejoice in time to come. She openeth her mouth | with wisdom; and in her tongue is the law of kindness. She | looketh well to the ways of her household, and eateth not the | bread of idleness. Her children arise up, and call her blessed; | her husband also, and he praiseth her. Many daughters have done | virtuously, but thou excellest them all. Favour is deceitful, | and beauty is vain: but a woman that feareth the Lord, she | shall be praised. Give her of the fruit of her hands; and let | her own works praise her in the gates. | | THE GOSPEL. St Matth. xiii. 44. | | The kingdom of heaven is like unto treasure hid in a field; | the which when a man hath found, he hideth, and for joy thereof | goeth and selleth all that he hath, and buyeth that field. | Again, the kingdom of heaven is like unto a merchant man, | seeking goodly pearls: who, when he had found one pearl of | great price, went and sold all that he had, and bought it. | | AT THE DEDICATION FESTIVAL | | THE COLLECT. | | Almighty God, whom year by year we praise for the dedication | of this church, and who hast preserved us in safety to worship | therein; Hear, we beseech thee, the prayers of thy people, and | grant that whosoever in this place shall make his supplication | before thee, may by the granting of his petitions be filled | with joy to the glory of thy holy Name, through Jesus Christ | our Lord.Amen. | | THE EPISTLE. 1 St Peter ii. 1. | | Wherefore laying aside all malice, and all guile, and hypocrisies, | and envies, and all evil speakings, as newborn babes, desire | the sincere milk of the word, that ye may grow thereby: if so | be ye have tasted that the Lord is gracious. To whom coming, as | unto a living stone, disallowed indeed of men, but chosen of God, | and precious, ye also, as lively stones, are built up a spiritual | house, an holy priesthood, to offer up spiritual sacrifices, | acceptable to God by Jesus Christ. Wherefore also it is contained | in the scripture, Behold, I lay in Sion a chief cornerstone, | elect, precious: and he that believeth on him shall not be | confounded. Unto you therefore which believe he is precious: | but unto them which be disobedient, the stone which the builders | disallowed, the same is made the head of the corner, and a | stone of stumbling, and a rock of offence, even to them which | stumble at the word, being disobedient: whereunto also they | were appointed. But ye are a chosen generation, a royal | priesthood, an holy nation, a peculiar people; that ye should | shew forth the praises of him who hath called you out of | darkness into his marvellous light: which in time past were | not a people, but are now the people of God: which had not | obtained mercy, but now have obtained mercy. | | THE GOSPEL. St Matth. xxi. 12. | | Jesus went into the temple of God, and cast out all them that | sold and bought in the temple, and overthrew the tables of the | money-changers, and the seats of them that sold doves, and | said unto them, It is written, My house shall be called the | house of prayer; but ye have made it a den of thieves. And the | blind and the lame came to him in the temple; and he healed | them. And when the chief priests and scribes saw the wonderful | things that he did, and the children crying in the temple, and | saying, Hosanna to the son of David; they were sore displeased, | and said unto him, Hearest thou what these say? And Jesus saith | unto them, Yea; have ye never read, Out of the mouth of babes | and sucklings thou hast perfected praise? | | AT THE THANKSGIVING FOR HARVEST | | THE COLLECTS. | |One or more of these Collects may be said. | | O almighty and everlasting God, who hast given unto us the | fruits of the earth in their season, and hast crowned the year | with thy goodness: Give us grateful hearts, that we may unfeignedly | thank thee for all thy loving-kindness, and worthily magnify thy | holy Name; through Jesus Christ our Lord.Amen. | | Stir up, we beseech thee, O Lord, the wills of thy faithful | people, that they who have freely received of thy bounty, may, | of thy bounty, freely give; through Jesus Christ our Lord. |Amen. | | O Lord Jesus Christ, who hast taught us that man doth not live | by bread alone: Feed us, we humbly beseech thee, with the true | Bread that cometh down from heaven, even thyself, O blessed | Saviour, who livest and reignest, with the Father and the Holy | Spirit, one God, world without end.Amen. | | FOR THE EPISTLE. Deut. xvi. 13. | | Thou shalt observe the feast of tabernacles seven days, after | that thou hast gathered in thy corn and thy wine: and thou | shalt rejoice in thy feast, thou, and thy son, and thy daughter, | and thy manservant, and thy maidservant, and the Levite, the | stranger, and the fatherless, and the widow, that are within | thy gates. Seven days shalt thou keep a solemn feast unto the | Lord thy God in the place which the Lord shall choose: because | the Lord thy God shall bless thee in all thine increase, and in | all the works of thine hands, therefore thou shalt surely rejoice. | | THE GOSPEL. St Matth. vi. 28. | | Consider the lilies of the field, how they grow; they toil not, | neither do they spin: and yet I say unto you, That even Solomon | in all his glory was not arrayed like one of these. Wherefore, | if God so clothe the grass of the field, which to-day is, and | to-morrow is cast into the oven, shall he not much more clothe | you, O ye of little faith? Therefore take no thought, saying, | What shall we eat? or, What shall we drink? or, Wherewithal | shall we be clothed? (For after all these things do the Gentiles | seek:) for your heavenly Father knoweth that ye have need of | all these things. But seek ye first the kingdom of God, and | his righteousness; and all these things shall be added unto | you. Take therefore no thought for the morrow: for the morrow | shall take thought for the things of itself. Sufficient unto | the day is the evil thereof. | | SOLEMNIZATION OF MATRIMONY | | THE COLLECT. | | O heavenly Father who didst join together in marriage our first | parents, Adam and Eve: Sanctify and bless these thy servants; | and grant that those whom thou by matrimony dost make one, may | stedfastly keep the covenant betwixt them made, and ever remain | in perfect love and peace together; through Jesus Christ our | Lord.Amen. | | THE EPISTLE. Ephes. v. 25. | | Husbands, love your wives, even as Christ also loved the Church, | and gave himself for it; that he might sanctify and cleanse it | with the washing of water by the word, that he might present it | to himself a glorious Church, not having spot, or wrinkle, or | any such thing; but that it should be holy and without blemish. | So ought men to love their wives as their own bodies. He that | loveth his wife loveth himself. For no man ever yet hated his | own flesh; but nourisheth and cherisheth it, even as the Lord | the Church: for we are members of his body, of his flesh, and | of his bones. For this cause shall a man leave his father and | mother, and shall be joined unto his wife, and they two shall | be one flesh. This is a great mystery: but I speak concerning | Christ and the Church. Nevertheless let every one of you in | particular so love his wife even as himself; and the wife see | that she reverence her husband. | | THE GOSPEL. St Matth. xix. 4. | | Jesus answered and said unto them, Have ye not read, that he | | which made them at the beginning made them male and female, | and said, For this cause shall a man leave father and mother, | and shall cleave to his wife: and they twain shall be one | flesh? Wherefore they are no more twain, but one flesh. What | therefore God hath joined together, let not man put asunder. | | BURIAL OF THE DEAD | | THE COLLECT. | | O merciful God, the Father of our Lord Jesus Christ, who is | the resurrection and the life; in whom whosoever believeth | shall live, though he die; and whosoever liveth, and believeth | in him, shall not die eternally; who also hath taught us (by | his holy Apostle Saint Paul) not to be sorry, as men without | hope, for them that sleep in him: We meekly beseech thee, O | Father, to raise us from the death of sin unto the life of | righteousness; that, when we shall depart this life, we may | rest in him, as our hope is this our brother doth; and that, | at the general resurrection in the last day, we may be found | acceptable in thy sight, and receive that blessing, which thy | well-beloved Son shall then pronounce to all that love and fear | thee, saying, Come, ye blessed children of my Father, receive | the kingdom prepared for you from the beginning of the world: | Grant this, we beseech thee, O merciful Father, through Jesus | Christ, our Mediator and Redeemer.Amen. | | THE EPISTLE. 1 Thess. iv. 13. | | I would not have you to be ignorant, brethren, concerning them | which are asleep, that ye sorrow not, even as others which have | no hope. For if we believe that Jesus died and rose again, even | so them also which sleep in Jesus will God bring with him. For | this we say unto you by the word of the Lord, that we which are | alive and remain unto the coming of the Lord shall not prevent | them which are asleep. For the Lord himself shall descend from | heaven with a shout, with the voice of the archangel, and with | the trump of God: and the dead in Christ shall rise first: then | we which are alive and remain shall be caught up together with | them in the clouds, to meet the Lord in the air: and so shall | we ever be with the Lord. Wherefore comfort one another with | these words. | | THE GOSPEL. St John vi. 37. | | All that the Father giveth me shall come to me; and him that | cometh to me I will in no wise cast out. For I came down from | heaven, not to do mine own will, but the will of him that sent | me. And this is the Father's will which hath sent me, that of | all which he hath given me I should lose nothing, but should | raise it up again at the last day. And this is the will of him | that sent me, that every one which seeth the Son, and believeth | on him, may have everlasting life: and I will raise him up at | the last day. | |OrSt John xi. 21. | | Then said Martha unto Jesus, Lord, if thou hadst been here, my | brother had not died. But I know, that even now, whatsoever | thou wilt ask of God, God will give it thee. Jesus saith unto | her, Thy brother shall rise again. Martha saith unto him, I | know that he shall rise again in the resurrection at the last | day. Jesus said unto her, I am the resurrection, and the life: | he that believeth in me, though he were dead, yet shall he | live: and whosoever liveth and believeth in me shall never | die. Believest thou this? She saith unto him, Yea, Lord: I | believe that thou art the Christ, the Son of God, which should | come into the world.

The Holy Table, having at the Communion time a fair white linen cloth upon it, with other decent furniture meet for the high Mysteries there to be celebrated, shall stand at the uppermost part of the Chancel or Church. And the Presbyter, standing at the Holy Table, shall say the Lord's Prayer, with the collect following for due preparation, the people kneeling.

Our Father, which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil. Amen.

The Collect.

Almighty God, unto whom all hearts be open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord.Amen.

Then shall the Presbyter, turning to the people, rehearse distinctly all the Ten Commandments: the people all the while kneeling, and asking God mercy for the transgression of every duty therein, according to the letter or to the spiritual import of each Commandment, and grace to keep the same for the time to come.

God spake these words and said; I am the Lord thy God: Thou shalt have none other gods but me.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Presbyter. Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them: for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me, and keep my commandments.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Presbyter. Thou shalt not take the Name of the Lord thy God in vain: for the Lord will not hold him guiltless, that taketh his Name in vain.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Presbyter. Remember that thou keep holy the sabbath-day. Six days shalt thou labour, and do all that thou hast to do; but the seventh day is the sabbath of the Lord thy God. In it thou shalt do no manner of work, thou, and thy son, and thy daughter, thy man-servant, and thy maid-servant, thy cattle, and the stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the seventh day, and hallowed it.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Presbyter. Honour thy father and thy mother; that thy days may be long in the land which the Lord thy God giveth thee.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Presbyter. Thou shalt do no murder.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Presbyter. Thou shalt not commit adultery.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Presbyter. Thou shalt not steal.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Presbyter. Thou shalt not bear false witness against thy neighbour.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Presbyter. Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his servant, nor his maid, nor his ox, nor his ass, nor anything that is his.

People. Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

|Or he may rehearse, instead of the Ten Commandments, the Summary | of the Law as followeth: | | Our Lord Jesus Christ said: Hear, O Israel, the Lord our God is | one Lord: and thou shalt love the Lord thy God with all thy heart, | and with all thy soul, and with all thy mind, and with all thy | strength: This is the first commandment. And the second is like, | namely this, Thou shalt love thy neighbour as thyself: there is | none other commandment greater than these. | | On these two commandments hang all the Law and the Prophets. | |People. Lord, have mercy upon us, and write these thy laws in | our hearts, we beseech thee.

Or else instead of the Ten Commandments or the Summary of the Law, may be sung or said on week-days, not being Great Festivals, as followeth:

Lord, have mercy upon us.

Christ, have mercy upon us.

Lord, have mercy upon us.

Then the Presbyter shall say,

The Lord be with you.

Answer. And with thy spirit.

Presbyter. Let us pray.

Then the Presbyter, turning to the Holy Table, shall say the Collect, or Collects; and then the Presbyter, or some other Presbyter or Deacon, shall read the Epistle, saying, The Epistle [or, The portion of Scripture appointed for the Epistle] is written in the———chapter of———beginning at the———verse.And, the Epistle ended, he shall say, Here endeth the Epistle.Then shall the Presbyter, or some other Presbyter or Deacon, read the Gospel, saying, The Holy Gospel is written in the———chapter of the Gospel according to———, beginning at the———verse;and the people, all standing up, shall devoutly sing or say,

Glory be to thee, O Lord.

And, the Gospel ended, the people shall in like manner sing or say,

Thanks be to thee, O Lord, for this thy glorious Gospel.

Then shall be sung or said this Creed following, the people still reverently standing.

I believe in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:

And in one Lord Jesus Christ, the only-begotten Son of God, Begotten of his Father before all worlds, God of God, Light of Light, Very God of Very God, Begotten, not made, Being of one substance with the Father; By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead: Whose kingdom shall have no end.

And I believe in the Holy Ghost, The Lord, and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins. And I look for the Resurrection of the dead, And the life of the world to come. Amen.

Then the Presbyter shall declare unto the people what Holy-days or Fasting-days are in the week to be observed. And also (if occasion be) notice shall be given of the Holy Communion; banns of Matrimony may be published; and, subject to the authority of the Bishop, other notices may be read.

If there be a Sermon it followeth here.

When the Presbyter giveth learning of the Holy Communion he may, at his discretion, use the first or the second of the Exhortations appended to this Liturgy.

The third Exhortation appended to this Liturgy may be used at the discretion of the Presbyter before the Offertory, the people standing.

Then the Presbyter, or Deacon, shall say,

Let us present our offerings to the Lord with reverence and godly fear.

Then the Presbyter shall begin the Offertory, saying one or more of these sentences following, as he thinketh most convenient.

In process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the Lord had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect.Gen. iv. 3, 4, 5.

Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.Exod. xxv. 2.

Ye shall not appear before the Lord empty. Every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.Deut. xvi. 16, 17.

I will offer in his dwelling an oblation with great gladness; I will sing and speak praises unto the Lord.Ps. xxvii. 7.

Offer unto God thanksgiving, and pay thy vows unto the most Highest.Ps. 1. 14.

Give unto the Lord the glory due unto his Name: bring an offering, and come into his courts.Ps. xcvi. 8.

I will offer to thee the sacrifice of thanksgiving, and will call upon the Name of the Lord; I will pay my vows unto the Lord in the sight of all his people.Ps. cxvi. 15, 16.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal.St Matth. vi. 19, 20.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven: but he that doeth the will of my Father which is in heaven.St Matth. vii. 21.

Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, that this poor widow hath cast more in than all they which have cast into the treasury. For all they did cast in of their abundance: but she of her want did cast in all that she had, even all her living.St Markxii. 41, 42, 43, 44.

Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.Actsxx. 35.

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? 1Cor. ix. 7.

If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? 1Cor. ix. 11.

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? Even so hath the Lord ordained that they which preach the gospel should live of the gospel. 1Cor. ix. 13, 14.

He which soweth sparingly shall reap also sparingly: and he which soweth bountifully shall reap also bountifully. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. 2Cor. ix. 6, 7.

Let him that is taught in the word communicate unto him that teacheth in all good things. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.Gal. vi. 6, 7.


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