Mistaken choirs refuse the solemn strain
Of ancient Sternhold, which from ours amain
Comes flying forth from aisle to aisle about,
Sweet links of harmony and long drawn out.”
These were to him essentials; all things new
He deemed superfluous, useless, or untrue:
To all beside indifferent, easy, cold,
Here the fire kindled, and the woe was told.
Habit with him was all the test of truth:
“It must be right: I’ve done it from my youth.”
Questions he answer’d in as brief a way:
“It must be wrong - it was of yesterday.”
Though mild benevolence our Priest possess’d,
’Twas but by wishes or by words expressed.
Circles in water, as they wider flow,
The less conspicuous in their progress grow,
And when at last they touch upon the shore,
Distinction ceases, and they’re view’d no more.
His love, like that last circle, all embraced,
But with effect that never could be traced.
Now rests our Vicar. They who knew him best,
Proclaim his life t’have been entirely rest;
Free from all evils which disturb his mind
Whom studies vex and controversies blind.
The rich approved, - of them in awe he stood;
The poor admired, - they all believed him good;
The old and serious of his habits spoke;
The frank and youthful loved his pleasant joke;
Mothers approved a safe contented guest,
And daughters one who back’d each small request;
In him his flock found nothing to condemn;
Him sectaries liked, - he never troubled them:
No trifles fail’d his yielding mind to please,
And all his passions sunk in early ease;
Nor one so old has left this world of sin,
More like the being that he entered in.
THE CURATE.
ASK you what lands our Pastor tithes? - Alas!
But few our acres, and but short our grass:
In some fat pastures of the rich, indeed,
May roll the single cow or favourite steed;
Who, stable-fed, is here for pleasure seen,
His sleek sides bathing in the dewy green;
But these, our hilly heath and common wide
Yield a slight portion for the parish-guide;
No crops luxuriant in our borders stand,
For here we plough the ocean, not the land;
Still reason wills that we our Pastor pay,
And custom does it on a certain day:
Much is the duty, small the legal due,
And this with grateful minds we keep in view;
Each makes his off’ring, some by habit led,
Some by the thought that all men must be fed;
Duty and love, and piety and pride,
Have each their force, and for the Priest provide.
Not thus our Curate, one whom all believe
Pious and just, and for whose fate they grieve;
All see him poor, but e’en the vulgar know
He merits love, and their respect bestow.
A man so learn’d you shall but seldom see,
Nor one so honour’d, so aggrieved as he; -
Not grieved by years alone; though his appear
Dark and more dark; severer on severe:
Not in his need, - and yet we all must grant
How painful ’tis for feeling Age to want:
Nor in his body’s sufferings; yet we know
Where Time has ploughed, there Misery loves to sow;
But in the wearied mind, that all in vain
Wars with distress, and struggles with its pain.
His father saw his powers - “I give,” quoth he,
“My first-born learning; ’twill a portion be:”
Unhappy gift! a portion for a son!
But all he had: - he learn’d, and was undone!
Better, apprenticed to an humble trade,
Had he the cassock for the priesthood made,
Or thrown the shuttle, or the saddle shaped,
And all these pangs of feeling souls escaped.
He once had hope - Hope, ardent, lively, light;
His feelings pleasant, and his prospects bright:
Eager of fame, he read, he thought, he wrote,
Weigh’d the Greek page, and added note on note.
At morn, at evening, at his work was he,
And dream’d what his Euripides would be.
Then care began: - he loved, he woo’d, he wed;
Hope cheer’d him still, and Hymen bless’d his bed -
A curate’s bed ! then came the woeful years;
The husband’s terrors, and the father’s tears;
A wife grown feeble, mourning, pining, vex’d
With wants and woes - by daily cares perplex’d;
No more a help, a smiling, soothing aid,
But boding, drooping, sickly, and afraid.
A kind physician, and without a fee,
Gave his opinion - “Send her to the sea.”
“Alas!” the good man answer’d, “can I send
A friendless woman? Can I find a friend?
No; I must with her, in her need, repair
To that new place; the poor lie everywhere; -
Some priest will pay me for my pious pains:” -
He said, he came, and here he yet remains.
Behold his dwelling! this poor hut he hires,
Where he from view, though not from want, retires;
Where four fair daughters, and five sorrowing sons,
Partake his sufferings, and dismiss his duns;
All join their efforts, and in patience learn
To want the comforts they aspire to earn;
For the sick mother something they’d obtain,
To soothe her grief and mitigate her pain;
For the sad father something they’d procure
To ease the burden they themselves endure.
Virtues like these at once delight and press
On the fond father with a proud distress;
On all around he looks with care and love,
Grieved to behold, but happy to approve.
Then from his care, his love, his grief, he steals,
And by himself an Author’s pleasure feels:
Each line detains him; he omits not one,
And all the sorrows of his state are gone. -
Alas! even then, in that delicious hour,
He feels his fortune, and laments its power.
Some Tradesman’s bill his wandering eyes engage,
Some scrawl for payment thrust ’twixt page and page;
Some bold, loud rapping at his humble door,
Some surly message he has heard before,
Awake, alarm, and tell him he is poor.
An angry Dealer, vulgar, rich, and proud,
Thinks of his bill, and, passing, raps aloud;
The elder daughter meekly makes him way -
“I want my money, and I cannot stay:
My mill is stopp’d; what, Miss! I cannot grind;
Go tell your father he must raise the wind:”
Still trembling, troubled, the dejected maid
Says, “Sir! my father!” - and then stops afraid:
E’en his hard heart is soften’d, and he hears
Her voice with pity; he respects her tears;
His stubborn features half admit a smile,
And his tone softens - “Well! I’ll wait awhile.”
Pity! a man so good, so mild, so meek,
At such an age, should have his bread to seek;
And all those rude and fierce attacks to dread.
That are more harrowing than the want of bread;
Ah! who shall whisper to that misery peace!
And say that want and insolence shall cease?
“But why not publish?” - those who know too well,
Dealers in Greek, are fearful ’twill not sell;
Then he himself is timid, troubled, slow,
Nor likes his labours nor his griefs to show;
The hope of fame may in his heart have place,
But he has dread and horror of disgrace;
Nor has he that confiding, easy way,
That might his learning and himself display;
But to his work he from the world retreats,
And frets and glories o’er the favourite sheets.
But see! the Man himself; and sure I trace
Signs of new joy exulting in that face
O’er care that sleeps - we err, or we discern
Life in thy looks - the reason may we learn?
“Yes,” he replied, “I’m happy, I confess,
To learn that some are pleased with happiness
Which others feel - there are who now combine
The worthiest natures in the best design,
To aid the letter’d poor, and soothe such ills as mine.
We who more keenly feel the world’s contempt,
And from its miseries are the least exempt;
Now Hope shall whisper to the wounded breast
And Grief, in soothing expectation, rest.
“Yes, I am taught that men who think, who feel,
Unite the pains of thoughtful men to heal;
Not with disdainful pride, whose bounties make
The needy curse the benefits they take;
Not with the idle vanity that knows
Only a selfish joy when it bestows;
Not with o’erbearing wealth, that, in disdain,
Hurls the superfluous bliss at groaning pain;
But these are men who yield such blest relief,
That with the grievance they destroy the grief;
Their timely aid the needy sufferers find,
Their generous manner soothes the suffering mind;
There is a gracious bounty, form’d to raise
Him whom it aids; their charity is praise;
A common bounty may relieve distress,
But whom the vulgar succour they oppress;
This though a favour is an honour too,
Though Mercy’s duty, yet ’tis Merit’s due;
When our relief from such resources rise,
All painful sense of obligation dies;
And grateful feelings in the bosom wake,
For ’tis their offerings, not their alms we take.
“Long may these founts of Charity remain,
And never shrink, but to be fill’d again;
True! to the Author they are now confined,
To him who gave the treasure of his mind,
His time, his health, - and thankless found mankind:
But there is hope that from these founts may flow
A side-way stream, and equal good bestow;
Good that may reach us, whom the day’s distress
Keeps from the fame and perils of the Press;
Whom Study beckons from the Ills of Life,
And they from Study; melancholy strife!
Who then can say, but bounty now so free,
And so diffused, may find its way to me?
“Yes! I may see my decent table yet
Cheer’d with the meal that adds not to my debt;
May talk of those to whom so much we owe,
And guess their names whom yet we may not know;
Blest, we shall say, are those who thus can give,
And next who thus upon the bounty live;
Then shall I close with thanks my humble meal.
And feel so well - Oh, God! how shall I feel!”
{2}
LETTER IV.
. . . . . . . . . . . But cast your eyes again
And view those errors which new sects maintain,
Or which of old disturbed the Church’s peaceful reign;
And we can point each period of the time
When they began and who begat the crime;
Can calculate how long th’ eclipse endured;
Who interposed; what digits were obscured;
Of all which are already passed away
We knew the rise, the progress, and decay.
DRYDEN, Hind and Panther
Oh, said the Hind, how many sons have you
Who call you mother, whom you never knew!
But most of them who that relation plead
Are such ungracious youths as wish you dead;
They gape at rich revenues which you hold,
And fain would nibble at your grandame gold.
ibid.
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SECTS AND PROFESSIONS IN RELIGION.
Sects and Professions in Religion are numerous and successive - General effect of false Zeal - Deists - Fanatical Idea of Church Reformers - The Church of Rome - Baptists - Swedenborgians - Univerbalists - Jews - Methodists of two Kinds: Calvinistic and Arminian - The Preaching of a Calvinistic Enthusiast - His contempt of Learning - Dislike to sound Morality: why - His Ideas of Conversion - His Success and Pretensions to Humility. The Arminian Teacher of the older Flock - Their Notions of the operations and power of Satan - Description of his Devices - Their opinion of regular Ministers - Comparison of these with the Preacher himself - A Rebuke to his Hearers; introduces a description of the powerful Effects of the Word in the early and awakening Days of Methodism.
“SECTS in Religion?” - Yes of every race
We nurse some portion in our favour’d place;
Not one warm preacher of one growing sect
Can say our Borough treats him with neglect:
Frequent as fashions they with us appear,
And you might ask, “how think we for the year?”
They come to us as riders in a trade,
And with much art exhibit and persuade.
Minds are for Sects of various kinds decreed,
As diff’rent soils are formed for diff’rent seed;
Some when converted sigh in sore amaze,
And some are wrapt in joy’s ecstatic blaze;
Others again will change to each extreme,
They know not why - as hurried in a dream;
Unstable, they, like water, take all forms,
Are quick and stagnant; have their calms and storms;
High on the hills, they in the sunbeams glow,
Then muddily they move debased and slow;
Or cold and frozen rest, and neither rise nor flow.
Yet none the cool and prudent Teacher prize.
On him ther dote who wakes their ectasies;
With passions ready primed such guide they meet,
And warm and kindle with th’ imparted heat;