104.—The Skipper and the Sea-Serpent.

The above diagram is the plan of an underground railway. The fare is uniform for any distance, so long as you do not go twice along any portion of the line during the same journey. Now a certain passenger, with plenty of time on his hands, goes daily from A to F. How many different routes are there from which he may select? For example, he can take the short direct route, A, B, C, D, E, F, in a straight line; or he can go one of the long routes, such as A, B, D, C, B, C, E, D, E, F. It will be noted that he has optional lines between certain stations, and his selections of these lead to variations of the complete route. Many readers will find it a very perplexing little problem, though its conditions are so simple.

Mr. Simon Softleigh had spent most of his life between Tooting Bec and Fenchurch Street. His knowledge of the sea was therefore very limited. So, as he was taking a holiday on the south coast, he thought this was a splendid opportunity for picking up a little useful information. He therefore proceeded to "draw" the natives.

"I suppose," said Mr. Softleigh one morning to a jovial, weather-beaten skipper, "you have seen many wonderful sights on the rolling seas?"

"Bless you, sir, yes," said the skipper. "P'raps you've never seen a vanilla iceberg, or a mermaid a-hanging out her things to dry on the equatorial line, or the blue-winged shark what flies through the air in pursuit of his prey, or the sea-sarpint——"

"Have you really seen a sea-serpent? I thought it was uncertain whether they existed."

"Uncertin! You wouldn't say there was anything uncertinabout a sea-sarpint if once you'd seen one. The first as I seed was when I was skipper of theSaucy Sally. We was a-coming round Cape Horn with a cargo of shrimps from the Pacific Islands when I looks over the port side and sees a tremenjus monster like a snake, with its 'ead out of the water and its eyes flashing fire, a-bearing down on our ship. So I shouts to the bo'sun to let down the boat, while I runs below and fetches my sword—the same what I used when I killed King Chokee, the cannibal chief as eat our cabin-boy—and we pulls straight into the track of that there sea-sarpint. Well, to make a long story short, when we come alongside o' the beast I just let drive at him with that sword o' mine, and before you could say 'Tom Bowling' I cut him into three pieces, all of exactually the same length, and afterwards we hauled 'em aboard theSaucy Sally. What did I do with 'em? Well, I sold 'em to a feller in Rio Janeiro. And what do you suppose he done with 'em? He used 'em to make tyres for his motor-car—takes a lot to puncture a sea-sarpint's skin."

"What was the length of the creature?" asked Simon.

"Well, each piece was equal in length to three-quarters the length of a piece added to three-quarters of a cable. There's a little puzzle for you to work out, young gentleman. How many cables long must that there sea-sarpint 'ave been?"

Now, it is not at all to the discredit of Mr. Simon Softleigh that he never succeeded in working out the correct answer to that little puzzle, for it may confidently be said that out of a thousand readers who attempt the solution not one will get it exactly right.

At the close of four and a half months' hard work, the ladies of a certain Dorcas Society were so delighted with the completion of a beautiful silk patchwork quilt for the dear curate that everybody kissed everybody else, except, of course, the bashful young man himself, who only kissed his sisters, whom he had called for, to escort home. There were just a gross of osculations altogether.How much longer would the ladies have taken over their needlework task if the sisters of the curate referred to had played lawn tennis instead of attending the meetings? Of course we must assume that the ladies attended regularly, and I am sure that they all worked equally well. A mutual kiss here counts as two osculations.

A simple version of the puzzle of the climbing snail is familiar to everybody. We were all taught it in the nursery, and it was apparently intended to inculcate the simple moral that we should never slip if we can help it. This is the popular story. A snail crawls up a pole 12 feet high, ascending 3 feet every day and slipping back 2 feet every night. How long does it take to get to the top? Of course, we are expected to say the answer is twelve days, because the creature makes an actual advance of 1 foot in every twenty-four hours. But the modern infant in arms is not taken in in this way. He says, correctly enough, that at the end of theninth day the snail is 3 feet from the top, and therefore reaches the summit of its ambition on the tenth day, for it would cease to slip when it had got to the top.

Let us, however, consider the original story. Once upon a time two philosophers were walking in their garden, when one of them espied a highly respectable member of the Helix Aspersa family, a pioneer in mountaineering, in the act of making the perilous ascent of a wall 20 feet high. Judging by the trail, the gentleman calculated that the snail ascended 3 feet each day, sleeping and slipping back 2 feet every night.

"Pray tell me," said the philosopher to his friend, who was in the same line of business, "how long will it take Sir Snail to climb to the top of the wall and descend the other side? The top of the wall, as you know, has a sharp edge, so that when he gets there he will instantly begin to descend, putting precisely the same exertion into his daily climbing down as he did in his climbing up, and sleeping and slipping at night as before."

This is the true version of the puzzle, and my readers will perhaps be interested in working out the exact number of days. Of course, in a puzzle of this kind the day is always supposed to be equally divided into twelve hours' daytime and twelve hours' night.

The dominions of a certain Eastern monarch formed a perfectly square tract of country. It happened that the king one day discovered that his four sons were not only plotting against each other, but were in secret rebellion against himself. After consulting with his advisers he decided not to exile the princes, but to confine them to the four corners of the country, where each should be given a triangular territory of equal area, beyond the boundaries of which they would pass at the cost of their lives. Now, the royal surveyor found himself confronted by great natural difficulties, owing to the wild character of the country. The result was that while each was given exactly the same area, the four triangulardistricts were all of different shapes, somewhat in the manner shown in the illustration. The puzzle is to give the three measurements for each of the four districts in the smallest possible numbers—all whole furlongs. In other words, it is required to find (in the smallest possible numbers) four rational right-angled triangles of equal area.

Both in ancient and in modern times the number nine has been considered to possess peculiarly mystic qualities. We know, for instance, that there were nine Muses, nine rivers of Hades, and that Vulcan was nine days falling down from heaven. Then it has been confidently held that nine tailors make a man; while we know that there are nine planets, nine days' wonders, and that a cat has nine lives—and sometimes nine tails.

Most people are acquainted with some of the curious properties of the number nine in ordinary arithmetic. For example, write down a number containing as many figures as you like, add these figures together, and deduct the sum from the first number. Now, the sum of the figures in this new number will always be a multiple of nine.

There was once a worthy man at Athens who was not only a cranky arithmetician, but also a mystic. He was deeply convinced of the magic properties of the number nine, and was perpetuallystrolling out to the groves of Academia to bother poor old Plato with his nonsensical ideas about what he called his "lucky number." But Plato devised a way of getting rid of him. When the seer one day proposed to inflict on him a lengthy disquisition on his favourite topic, the philosopher cut him short with the remark, "Look here, old chappie" (that is the nearest translation of the original Greek term of familiarity): "when you can bring me the solution of this little mystery of the three nines I shall be happy to listen to your treatise, and, in fact, record it on my phonograph for the benefit of posterity."

Plato then showed, in the manner depicted in our illustration, that three nines may be arranged so as to represent the number eleven, by putting them into the form of a fraction. The puzzle he then propounded was so to arrange the three nines that they will represent the number twenty.

It is recorded of the old crank that, after working hard at the problem for nine years, he one day, at nine o'clock on the morning of the ninth day of the ninth month, fell down nine steps, knockedout nine teeth, and expired in nine minutes. It will be remembered that nine was his lucky number. It was evidently also Plato's.

In solving the above little puzzle, only the most elementary arithmetical signs are necessary. Though the answer is absurdly simple when you see it, many readers will have no little difficulty in discovering it. Take your pencil and see if you can arrange the three nines to represent twenty.

Every child knows how to play this game. You make a square of nine cells, and each of the two players, playing alternately, puts his mark (a nought or a cross, as the case may be) in a cell with the object of getting three in a line. Whichever player first gets three in a line wins with the exulting cry:—

"Tit, tat, toe,My last go;Three jolly butcher boysAll in a row."

"Tit, tat, toe,My last go;Three jolly butcher boysAll in a row."

It is a very ancient game. But if the two players have a perfect knowledge of it, one of three things must always happen. (1) The first player should win; (2) the first player should lose; or (3) the game should always be drawn. Which is correct?

Having examined "Noughts and Crosses," we will now consider an extension of the game that is distinctly mentioned in the works of Ovid. It is, in fact, the parent of "Nine Men's Morris," referred to by Shakespeare inA Midsummer Night's Dream(Act ii., Scene 2). Each player has three counters, which they play alternately on to the nine points shown in the diagram, with the object of getting three in a line and so winning. But after the six countersare played they then proceed to move (always to an adjacent unoccupied point) with the same object. In the example below White played first, and Black has just played on point 7. It is now White's move, and he will undoubtedly play from 8 to 9, and then, whatever Black may do, he will continue with 5 to 6, and so win. That is the simple game. Now, if both players are equally perfect at the game what should happen? Should the first player always win? Or should the second player win? Or should every game be a draw? One only of these things should always occur. Which is it?

A child may propose a problem that a sage cannot answer. A farmer propounded the following question: "That ten-acre meadow of mine will feed twelve bullocks for sixteen weeks or eighteen bullocks for eight weeks. How many bullocks could I feed on a forty-acre field for six weeks, the grass growing regularly all the time?"

It will be seen that the sting lies in the tail. That steadygrowth of the grass is such a reasonable point to be considered, and yet to some readers it will cause considerable perplexity. The grass is, of course, assumed to be of equal length and uniform thickness in every case when the cattle begin to eat. The difficulty is not so great as it appears, if you properly attack the question.

Mr. Stanton Mowbray was a very wealthy man, a reputed millionaire, residing in that beautiful old mansion that has figured so much in English history, Grangemoor Park. He was a bachelor, spent most of the year at home, and lived quietly enough.

According to the evidence given, on the day preceding the night of the crime he received by the second post a single letter, the contents of which evidently gave him a shock. At ten o'clock at night he dismissed the servants, saying that he had some important business matters to look into, and would be sitting up late. He would require no attendance. It was supposed that after all had gone to bed he had admitted some person to the house, for one of the servants was positive that she had heard loud conversation at a very late hour.

Next morning, at a quarter to seven o'clock, one of the man-servants, on entering the room, found Mr. Mowbray lying on the floor, shot through the head, and quite dead. Now we come to the curious circumstance of the case. It was clear that after the bullet had passed out of the dead man's head it had struck the tall clock in the room, right in the very centre of the face, and actually welded together the three hands; for the clock had a seconds hand that revolved round the same dial as the hour and minute hands. But although the three hands had become welded together exactly as they stood in relation to each other at the moment of impact, yet they were free to revolve round the swivel in one piece, and had been stupidly spun round several times by the servants before Mr. Wiley Slyman was called upon the spot. But they would not move separately.

Now, inquiries by the police in the neighbourhood led to the arrest in London of a stranger who was identified by several persons as having been seen in the district the day before the murder, but it was ascertained beyond doubt at what time on the fateful morning he went away by train. If the crime took place after his departure, his innocence was established. For this and other reasons it was of the first importance to fix the exact time of the pistol shot, the sound of which nobody in the house had heard. The clock face in the illustration shows exactly how the hands were found. Mr. Slyman was asked to give the police the benefit of his sagacity and experience, and directly he was shown the clock he smiled and said:

"The matter is supremely simple. You will notice that the three hands appear to be at equal distances from one another. The hour hand, for example, is exactly twenty minutes removed from the minute hand—that is, the third of the circumference of the dial. You attach a lot of importance to the fact that the servants have been revolving the welded hands, but their act is of no consequence whatever; for although they were welded instantaneously, as they are free on the swivel, they would swing round of themselves into equilibrium. Give me a few moments, and I can tell you beyond any doubt the exact time that the pistol was fired."

Mr. Wiley Slyman took from his pocket a notebook, and began to figure it out. In a few minutes he handed the police inspector a slip of paper, on which he had written the precise moment of the crime. The stranger was proved to be an old enemy of Mr. Mowbray's, was convicted on other evidence that was discovered; but before he paid the penalty for his wicked act, he admitted that Mr. Slyman's statement of the time was perfectly correct.

Can you also give the exact time?

An economical carpenter had a block of wood measuring eight inches long by four inches wide by three and three-quarter inches deep. How many pieces, each measuring two and a half inches by one inch and a half by one inch and a quarter, could he cut out of it? It is all a question of how you cut them out. Most people would have more waste material left over than is necessary. How many pieces could you get out of the block?

Four merry tramps bought, borrowed, found, or in some other manner obtained possession of a box of biscuits, which they agreed to divide equally amongst themselves at breakfast next morning. In the night, while the others were fast asleep under the greenwoodtree, one man approached the box, devoured exactly a quarter of the number of biscuits, except the odd one left over, which he threw as a bribe to their dog. Later in the night a second man awoke and hit on the same idea, taking a quarter of what remained and giving the odd biscuit to the dog. The third and fourth men did precisely the same in turn, taking a quarter of what they found and giving the odd biscuit to the dog. In the morning they divided what remained equally amongst them, and again gave the odd biscuit to the animal. Every man noticed the reduction in the contents of the box, but, believing himself to be alone responsible, made no comments. What is the smallest possible number of biscuits that there could have been in the box when they first acquired it?

THE CANTERBURY PUZZLES

The 8 cheeses can be removed in 33 moves, 10 cheeses in 49 moves, and 21 cheeses in 321 moves. I will give my general method of solution in the cases of 3, 4, and 5 stools.

Write out the following table to any required length:—

Stools.Number of Cheeses.31234567Natural  Numbers.413610152128Triangular  Numbers.5141020355684Triangular Pyramids.Number of Moves.313715316312741517491293217695173111135110232815

The first row contains the natural numbers. The second row is found by adding the natural numbers together from the beginning. The numbers in the third row are obtained by adding together the numbers in the second row from the beginning. The fourth row contains the successive powers of 2, less 1. The next series is found by doubling in turn each number of that series and adding the number that stands above the place where you write the result. The last row is obtained in the same way. This table will at once give solutions for any number of cheeses with three stools, fortriangular numbers with four stools, and for pyramidal numbers with five stools. In these cases there is always only one method of solution—that is, of piling the cheeses.

In the case of three stools, the first and fourth rows tell us that 4 cheeses may be removed in 15 moves, 5 in 31, 7 in 127. The second and fifth rows show that, with four stools, 10 may be removed in 49, and 21 in 321 moves. Also, with five stools, we find from the third and sixth rows that 20 cheeses require 111 moves, and 35 cheeses 351 moves. But we also learn from the table the necessary method of piling. Thus, with four stools and 10 cheeses, the previous column shows that we must make piles of 6 and 3, which will take 17 and 7 moves respectively—that is, we first pile the six smallest cheeses in 17 moves on one stool; then we pile the next 3 cheeses on another stool in 7 moves; then remove the largest cheese in 1 move; then replace the 3 in 7 moves; and finally replace the 6 in 17: making in all the necessary 49 moves. Similarly we are told that with five stools 35 cheeses must form piles of 20, 10, and 4, which will respectively take 111, 49, and 15 moves.

If the number of cheeses in the case of four stools is not triangular, and in the case of five stools pyramidal, then there will be more than one way of making the piles, and subsidiary tables will be required. This is the case with the Reve's 8 cheeses. But I will leave the reader to work out for himself the extension of the problem.

The diagram on page 165 will show how the Pardoner started from the large black town and visited all the other towns once, and once only, in fifteen straight pilgrimages.

See No. 320, "The Rook's Tour," inA. in M.

The way to arrange the sacks of flour is as follows:—2, 78, 156, 39, 4. Here each pair when multiplied by its single neighbour makes the number in the middle, and only five of the sacks needbe moved. There are just three other ways in which they might have been arranged (4, 39, 156, 78, 2; or 3, 58, 174, 29, 6; or 6, 29, 174, 58, 3), but they all require the moving of seven sacks.

The Knight declared that as many as 575 squares could be marked off on his shield, with a rose at every corner. How thisresult is achieved may be realized by reference to the accompanying diagram:—Join A, B, C, and D, and there are 66 squares of this size to be formed; the size A, E, F, G gives 48; A, H, I, J, 32; B, K, L, M, 19; B, N, O, P, 10; B, Q, R, S, 4; E, T, F, C, 57; I, U, V, P, 33; H, W, X, J, 15; K, Y, Z, M, 3; E, a, b, D, 82; H, d, M, D, 56; H, e, f, G, 42; K, g, f, C, 32; N, h, z, F, 24; K, h, m, b, 14; K, O, S, D, 16; K, n, p, G, 10; K, q, r, J, 6; Q, t, p, C, 4; Q, u, r, i, 2. The total number is thus 575. These groups have been treated as if each of them represented a different sized square. This is correct, with the one exception that the squares of the form B, N, O, P are exactly the same size as those of the form K, h, m, b.

The good lady explained that a bung that is made fast in a barrel is like another bung that is falling out of a barrel because one of them isin secureand the other is alsoinsecure. The little relationship poser is readily understood when we are told that the parental command came from the father (who was also in the room) and not from the mother.

The puzzle propounded by the jovial host of the "Tabard" Inn of Southwark had proved more popular than any other of the whole collection. "I see, my merry masters," he cried, "that I have sorely twisted thy brains by my little piece of craft. Yet it is but a simple matter for me to put a true pint of fine old ale in each of these two measures, albeit one is of five pints and the other of three pints, without using any other measure whatever."

The host of the "Tabard" Inn thereupon proceeded to explain to the pilgrims how this apparently impossible task could be done. He first filled the 5-pint and 3-pint measures, and then, turning the tap, allowed the barrel to run to waste—a proceeding against whichthe company protested; but the wily man showed that he was aware that the cask did not contain much more than eight pints of ale. The contents, however, do not affect the solution of the puzzle. He then closed the tap and emptied the 3-pint into the barrel; filled the 3-pint from the 5-pint; emptied the 3-pint into the barrel; transferred the two pints from the 5-pint to the 3-pint; filled the 5-pint from the barrel, leaving one pint now in the barrel; filled 3-pint from 5-pint; allowed the company to drink the contents of the 3-pint; filled the 3-pint from the 5-pint, leaving one pint now in the 5-pint; drank the contents of the 3-pint; and finally drew off one pint from the barrel into the 3-pint. He had thus obtained the required one pint of ale in each measure, to the great astonishment of the admiring crowd of pilgrims.

The illustration shows how the square is to be cut into four pieces, and how these pieces are to be put together again to make a magic square. It will be found that the four columns, four rows, and two long diagonals now add up to 34 in every case.

The piece of tapestry had to be cut along the lines into three pieces so as to fit together and form a perfect square, with thepattern properly matched. It was also stipulated in effect that one of the three pieces must be as small as possible. The illustration shows how to make the cuts and how to put the pieces together, while one of the pieces contains only twelve of the little squares.

The carpenter said that he made a box whose internal dimensions were exactly the same as the original block of wood—that is, 3 feet by 1 foot by 1 foot. He then placed the carved pillar in this box and filled up all the vacant space with a fine, dry sand, which he carefully shook down until he could get no more into the box. Then he removed the pillar, taking great care not to lose any of the sand, which, on being shaken down alone in the box, filled a space equal to one cubic foot. This was, therefore, the quantity of wood that had been cut away.

The illustration will show how three of the arrows were removed each to a neighbouring square on the signboard of the "Chequers" Inn, so that still no arrow was in line with another. The black dots indicate the squares on which the three arrows originally stood.

As there are eighteen cards bearing the letters "CANTERBURY PILGRIMS," write the numbers 1 to 18 in a circle, as shown in the diagram. Then write the first letter C against 1, and each successive letter against the second number that happens to be vacant. This has been done as far as the second R. If the reader completes the process by placing Y against 2, P against 6, I against 10, and so on, he will get the letters all placed in the following order:—CYASNPTREIRMBLUIRG, which is the required arrangement for the cards, C being at the top of the pack and G at the bottom.

This puzzle amounts to finding the smallest possible number that has exactly sixty-four divisors, counting 1 and the number itself as divisors. The least number is 7,560. The pilgrims might, therefore, have ridden in single file, two and two, three and three, four and four, and so on, in exactly sixty-four different ways, the last manner being in a single row of 7,560.

The Merchant was careful to say that they were going over a common, and not to mention its size, for it certainly would not be possible along an ordinary road!

To find how many different numbers will divide a given number, N, let N =apbqcr..., wherea,b,c... are prime numbers. Then the number of divisors will be (p+ 1) (q+ 1) (r+ 1) ..., which includes as divisors 1 and N itself. Thus in the case of my puzzle—

7,560 =23×33×5×7Powers =3311Therefore4×4×2×2= 64 divisors.

To find the smallest number that has a given number of divisors we must proceed by trial. But it is important sometimes to note whether or not the condition is that there shall be a given number of divisorsand no more. For example, the smallest number that has seven divisors and no more is 64, while 24 has eight divisors, and might equally fulfil the conditions. The stipulation as to "no more" was not necessary in the case of my puzzle, for no smaller number has more than sixty-four divisors.

The fewest possible moves for getting the prisoners into their dungeons in the required numerical order are twenty-six. The men move in the following order:—1, 2, 3, 1, 2, 6, 5, 3, 1, 2, 6, 5, 3, 1, 2, 4, 8, 7, 1, 2, 4, 8, 7, 4, 5, 6. As there are never more thanone vacant dungeon to be moved into, there can be no ambiguity in the notation.

The diagram may be simplified by my "buttons and string" method, fully explained inA. in M., p. 230. It then takes one of the simple forms of A or B, and the solution is much easier. In A we use counters; in B we can employ rooks on a corner of a chessboard. In both cases we have to get the order

in the fewest possible moves.

See also solution to No.94.

The illustration shows clearly how the Weaver cut his square of beautiful cloth into four pieces of exactly the same size and shape, so that each piece contained an embroidered lion and castle unmutilated in any way.

There were four portions of warden pie and four portions of venison pasty to be distributed among eight out of eleven guests. But five out of the eleven will only eat the pie, four will onlyeat the pasty, and two are willing to eat of either. Any possible combination must fall into one of the following groups. (i.) Where the warden pie is distributed entirely among the five first mentioned; (ii.) where only one of the accommodating pair is given pie; (iii.) where the other of the pair is given pie; (iv.) where both of the pair are given pie. The numbers of combinations are: (i.) = 75, (ii.) = 50, (iii.) = 10, (iv.) = 10—making in all 145 ways of selecting the eight participants. A great many people will give the answer as 185, by overlooking the fact that in forty cases in class (iii.) precisely the same eight guests would be sharing the meal as in class (ii.), though the accommodating pair would be eating differently of the two dishes. This is the point that upset the calculations of the company.

The number that the Sompnour confided to the Wife of Bath was twenty-nine, and she was told to begin her count at the Doctor of Physic, who will be seen in the illustration standing the second on her right. The first count of twenty-nine falls on the Shipman, who steps out of the ring. The second count falls on the Doctor, who next steps out. The remaining three counts fall respectively on the Cook, the Sompnour, and the Miller. The ladies would, therefore, have been left in possession had it not been for the unfortunate error of the good Wife. Any multiple of 2,520 added to 29 would also have served the same purpose, beginning the count at the Doctor.

The Monk might have placed dogs in the kennels in two thousand nine hundred and twenty-six different ways, so that there should be ten dogs on every side. The number of dogs might vary from twenty to forty, and as long as the Monk kept his animals within these limits the thing was always possible.

The general solution to this puzzle is difficult. I find thatforndogs on every side of the square, the number of different ways is (n4+ 10n3+ 38n2+ 62n+ 33) / 48, wherenis odd, and ((n4+ 10n3+ 38n2+ 68n) / 48) + 1, wherenis even, if we count only those arrangements that are fundamentally different. But if we count all reversals and reflections as different, as the Monk himself did, thenndogs (odd or even) may be placed in ((n4+ 6n3+ 14n2+ 15n) / 6) + 1 ways. In order that there may bendogs on every side, the number must not be less than 2nnor greater than 4n, but it may be any number within these limits.

An extension of the principle involved in this puzzle is given in No. 42, "The Riddle of the Pilgrims." See also "The Eight Villas" and "A Dormitory Puzzle" inA. in M.

There are just two hundred and sixty-four different ways in which the shipMagdalenmight have made her ten annual voyages without ever going over the same course twice in a year. Every year she must necessarily end her tenth voyage at the island from which she first set out.

The Abbot of Chertsey was quite correct. The curiously-shaped cross may be cut into four pieces that will fit together andform a perfect square. How this is done is shown in the illustration.

See also p. 31 inA. in M.

Here we have indeed a knotty problem. Our text-books tell us that all spheres are similar, and that similar solids are as the cubes of corresponding lengths. Therefore, as the circumferences of the two phials were one foot and two feet respectively and the cubes of one and two added together make nine, what we have to find is two other numbers whose cubes added together make nine. These numbers clearly must be fractional. Now, this little question has really engaged the attention of learned men for two hundred and fifty years; but although Peter de Fermat showed in the seventeenth century how an answer may be found in two fractions with a denominator of no fewer than twenty-one figures, not only are all the published answers, by his method, that I have seen inaccurate, but nobody has ever published the much smaller result that I now print. The cubes of (415280564497 / 348671682660) and (676702467503 / 348671682660) added together make exactly nine, and therefore these fractions of a foot are the measurements of the circumferences of the two phials that the Doctor required to contain the same quantity of liquid as those produced. An eminent actuary and another correspondent have taken the trouble to cube out these numbers, and they both find my result quite correct.

If the phials were one foot and three feet in circumference respectively, then an answer would be that the cubes of (63284705 / 21446828) and (28340511 / 21446828) added together make exactly 28. See also No.61, "The Silver Cubes."

Given a known case for the expression of a number as the sum or difference of two cubes, we can, by formula, derive from it an infinite number of other cases alternately positive and negative. Thus Fermat, starting from the known case 13+ 23= 9 (which we will call a fundamental case), first obtained a negative solution inbigger figures, and from this his positive solution in bigger figures still. But there is an infinite number of fundamentals, and I found by trial a negative fundamental solution in smaller figures than his derived negative solution, from which I obtained the result shown above. That is the simple explanation.

We can say of any number up to 100 whether it is possible or not to express it as the sum of two cubes, except 66. Students should read the Introduction to Lucas'sThéorie des Nombres, p. xxx.

Some years ago I published a solution for the case of


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