A short distance further off, to the east, rose a solitary peaked hill, perhaps eventhencalled the Tor. It has several scarped lines, or passes, drawn around it, denoting that the Romans had fortified it as a stronghold, which they occupied from time to time. Years after, a little chapel in honor of St. Michael the archangel will be built on its summit. Years later, again, that little chapel will be enlarged into a stately church, the tower of which still remains. And nearly fifteen centuries after St. Joseph first stood on Weary-All, the last abbot of the stately Benedictine monastery, as Glastonbury had become, was martyred there with two of his monks. His crime was, that he rendered to Caesaronlythose things that were Caesar's, and refused to acknowledge the tyrant Henry VIII. as head of God's church in England.
Northward of where we stand, at the distance of five miles and more, the abrupt range of the Mendip Hills caught at that moment almost the last beams of the declining sun, as it sank, fiery red, toward the western ocean.
"The end of our pilgrimage," said St. Joseph again, slowly, and gazed down on the peaceful spot. "These are the islands of which the heathen king spoke:—how are we to name him?"
"Arviragus," answered one of his companions, nay, it was the saint's own nephew, called Helaius.
"Permitting us to set up there a Christian altar, and to proclaim the names and the praises of Jesus and Mary." "May the kindness be returned a hundred-fold into his own bosom," ejaculated Theotimus.
"Amen," answered St. Joseph fervently. And Joseph his son, and Simeon and Avitus, and the rest, responded.
Then all knelt there on the brow of the hill; all but Hoel, their poor pagan guide to the spot. And with Christian psalms, and the Gloria Patri, and invocations to the court of heaven to assist them in their praises, they poured out thanksgivings to him who had permitted their long wanderings to cease, and their missionary life in this heathen land to begin.
Hoel stood near, leaning on his shepherd's crook. He guessed in general what it was about; but he understood neither Hebrew nor Greek.
He is a true Briton of that date, is Hoel; and he might literally be called "true blue," for he is painted all over in blue patterns with the juice of the woad, like his northern cousins, the Picts. His scanty garments are dyed the same hue with the same plant, which yields its juice plentifully in this part of Britain.
He looks at the saint, and thinks he is inquiring the name of that principal island in the group to which his staff points.
"Iniswytryn," cries Hoel, in explanation. "You're Latin scholars, gentlemen; so I suppose you know what that means—Glassy Island." [Footnote 150]
[Footnote 150:Insula Vitrea, the Roman and therefore the British name (by a slight corruption) of what was afterward called Glastonbury.Glasis the Celtic word for grayish blue, [Greek text] and enters into numerous local names in Ireland, Wales, and the Highlands. Its affinity with our wordglassis probably more than a coincidence of sound, the ancient glass being mostly of the same neutral tint. Others derive the name of the place from the woad-plant,glaisn, which grows abundantly in this watered district.]
Glass, in those days, imported by the Romans into Britain, sorry stuff as the best of it would now be reckoned in the Birmingham or St. Helen's foundries, was thought a wonder of rarity and beauty. So Glassy Island was a name equivalent to our callinganotherisland that we love very dearly the
"First flower of the earth, and first gem of the sea."
Hoel now spoke again in the same strange jargon as before, composed of British, or what we should call Welsh, and a little Latin. It was the dialect of those parts of Britain where the Romans had established their colonies and introduced their tongue. Be it noted, we are at this moment near the Roman colonies of Uxella, or Bridgewater, Ad Aquas, or Wells, and Ischalis, or Ilchester.
"So you are going to settle down there," remarked Hoel. "Won't you offer some sacrifice on first sighting the place?"
"We have no means of sacrificing this evening, friend," answered St. Joseph calmly, "nor to-morrow morning, I fear, unless we obtain materials, which at present we lack."
"Means!—materials!" said Hoel, musing with himself. "Well, every nation, I take it, has its own customs. But I know those who would not be long without providing the materials."
St. Joseph wished to ascertain what was passing in the man's mind. The zeal which urged St. Paul to become all things to all men, that he might save all, burned in the holy missionary's bosom. It made him seek out all that might serve the purpose of his coming. He had everything to learn: language, habits of thought, customs of social life, and the very observances of British heathenism.
"And how," he asked, "would you offer a sacrifice, good friend, when you had nothing to offer it with?"
"I? Nay,Icould not. What good would a sacrifice be from a peasant like me?"
"To pray is to make an offering, is it not?"
"Yes; but I don't mean that. You know I mean something more; why, something really sacrificed—consumed, to make the gods favorable. Have you no such sacrifice in your religion? Then it can't be the true one,I'msure!"
"Certainly," said St. Joseph, "we have the one true and adorable Sacrifice, of which all others are mere shadows, and some of them very dark, distorted shadows. Every morning we offer to the true and living God that spotless Lamb who alone can take away sin, or be a worthy thank-offering to his majesty and his mercy."
"A lamb?" said Hoel, still musing; "why, that's not to be had at this season. But would nothing else do instead? For example, now, I've a nice—"
"Do not concern yourself," answered St. Joseph, and smiled again, kindly. "We shall be able to provide ourselves in a few days, when we have made acquaintance with the neighborhood. I suppose they grow wine in these parts?"
"Wine?" repeated the peasant, opening his eyes. "Oh! yes, to be sure." Then, after a pause: "You're fond of wine, then, after all, like our own Druids? Well, I should hardly have thought—"
Helaius could hardly repress a smile at his mistake.
Hoel looked at him; then, as if he had hit on the cause of his amusement, laughed his loud clownish laugh, too.
"Wine? Ah! the very best, if you can buy it of those gray-bearded gentlemen; and old mead, and metheglin; or cider from our apples hereabout. We grew a mortal sight of 'em." [Footnote 151]
[Footnote 151: Glastonbury was afterward called by the SaxonsAvalon, or the Island of Apples.]
Then he broke out into singing, and a kind of war-dance, to please his companions, as he deemed:
"All under yon oaks, and the mistletoe sprouting.When victims have bled in the circle of stones.We drink down the sunset with sword-play and shouting,And he that refuses, we'll raddle his bones:His bones!And he that refuses, we'll raddle his bones!"
It was difficult not to smile at his extravagant tones and gestures.
"Gently, gently," said St. Joseph to his companions, "or we shall be misleading him, and doing harm."
"Oh! never mind, ancient sir," remarked Hoel encouragingly, though he had not understood what was said. "All quite right—why shouldn't one? Only, it strikes me, you've no place to lay in a stock of it at present. Now, our Druids burrow out caves, 'tis thought, somewhere under their cromlechs—"
"Listen!" interrupted St. Joseph, laying his hand on the other's arm. He looked into Hoel's face, and gained his attention in a moment. "Listen, while I say a thing to you. Bread and wine, the ordinary food of man in our native land, have been appointed by him whom we serve, as the materials of that true sacrifice which he will accept. He requires, and will admit, no other. Animals were sacrificed to him of old, before he appointed this new and better way; but now—"
"You spoke of a lamb," interrupted the peasant, growing rather sulky, "so I just took the liberty of informing you as we'd none at your service."
It was not the moment to pursue such high and mysterious truths with him any further. But Hoel himself would not be let off, nor would he let off St. Joseph. Something seemed to be working in his mind.
"A lamb is a lamb," persisted he doggedly, though he seemed to mean no disrespect; "and a sacrifice is a sacrifice; and bread is bread, I hope; and wine, I'm sure, is wine."
"All things are what they have been created by God," answered St. Joseph very gently, "until it is his holy will and pleasure to change them in any way, or even to change them into other things."
Hoel looked at him, but said nothing. His look, though, meant inquiry, and this St. Joseph perceived.
"Is not a tree changed into something very different from what it was before," he went on, "when the warm air of spring breathes upon it, and the sap rises into it, and it puts forth green buds, and they swell, and burst, and afterward come leaves and fruit?"
"True," answered he; and then was silent, thinking.
"Did you ever see one of the trees down yonder blossom at this season?"
For all answer, Hoel laughed, and pointed to the leafless boughs on the island, and the shores around them.
"Could the gods whom you worship cause them to do so?"
"Not one of 'em all," answered he, with a somewhat scornful gesture.
"Then,whomakes winter pass and spring return; the bud burst forth, and the fruit ripen?"
A pause. The poor pagan was not prepared to answer.
"Now," continued St. Joseph, "my God, the one living and true, not only has appointed the laws by which seasons come round with their produce, and the sun rises and sets. He sometimes, moreover, changes these things, according to his own all-perfect will, so that the sun stays motionless in the heavens above, and the tree blooms in mid-winter on the earth below."
Hoel mused, and mused again, while his eyes wandered from the speaker to the rest, in whose looks he read confirmation of the words. Then he turned to take a sweep over the wintry scene that lay beneath and around. Woods and thickets skirting the slopes of Sedgemoor, the osiers lining the banks of the Brue, the few apple-trees that were even then on Iniswytryn—all without sign of a leaf.
He bent his eyes to the ground, knit his brows, seemed determined to hear no more, and to believe nothing of what hehadheard.
Still the gentle, persuasive voice of the saint sounded in his ears:
"What is that, friend, you have in your hand?"
"My shepherd's crook," was the brief and surly answer.
"And see, my pilgrim-staff, that has aided my steps so far. Yours was cut from a British sapling, out of your moist soil, I dare say, no longer ago than last autumn. Mine, under a burning sky, long years since, in Judea, a land you never heard of. It came from a thorn-brake that had furnished thorns for a crown of which you know nothing. Which of these two staves would bud the quickest, if they were planted side by side?"
Hoel looked up, pleased to find something he understood. "Mine would, of course," he grinned out. "'Tis a right slip of mountain-ash, and would have leaves next spring, if I struck it into the ground."
"And what if mine now budded before you could count ten?"
"You jest with me where I see no jest," exclaimed the countryman, disposed now to be angry, "or you speak as one of the unwise."
"There is no jest here," answered St. Joseph with unruffled look. You say truly. By no power of mine could the seasons alter, or the effects of them. My Master has said: 'All the days of the earth, seed-time and harvest, cold and heat, summer and winter, night and day, shall not cease!' But what if his power and his will unite to make some wonderful change in all this?"
"His power is great in the summer," answered Hoel, casting a look at the declining sun; "but in the winter time he seems further off, or feebler. He cannot melt the ice, nor draw up the dew, nor warm my fingers while I stand watching my sheep."
It was plain he was speaking of his deity, then sinking in the west, lower every moment.
"Ah!" said Avitus, "is it even such darkness as this into which the land is plunged? Would we had pushed on sooner from Gaul!"
"Courage, brother," whispered Simeon in answer. "There has been no time lost, Man can do but little, except pray and obey. If he does these well, he does good all around him. What says the holy text? 'Well done, good and faithful servant; because thou hast beenfaithful in a little.'"
Meanwhile St. Joseph had been in silent prayer. By some inspiration he felt moved to ask for power to work the first miracle ever wrought in Britain. Our Lord had promised: "These signs shall follow them that believe. In my name they shall cast out devils, they shall speak with new tongues, they shall take up serpents, and if they shall drink any deadly thing, it shall not hurt them: they shall lay hands on the sick, and they shall recover." "Amen, amen, I say to you, he that believeth in me, the works that I do, he shall do also; and greater than these shall he do, because I go to the Father. And whatsoever you shall ask the Father in my name, that will I do; that the Father may be glorified in the Son."
And even while St. Joseph prayed, it seemed as if witnesses of the miracle, and disciples of the truth, were being given him; for, stealing up the ascent from various directions, knots of the wild Britons, in threes and fours, converged on the summit of Weary-All Hill.I do not suspect Hoel of treachery, or that he had meant to lead the foreigners into a snare. It is likely the rude inhabitants had perceived them from afar as they stood there, their forms traced on the hill-top against the red sunset sky. But these new-comers seemed to have no friendly intention. Most of them held in their hands the rude weapons of ancient British warfare. The bare arms of some were stained blue with the juice of the woad; others were tattooed; they had the wild and savage look we have seen in prints of the Sandwich Islanders. So, with threatening aspect and gestures, on they came, brandishing their lances andcelts, or bronze hatchets, and beginning a sort of war-cry.
Yes; the moment was come, and the sovereignty of the true Lord both over nature and grace was to be manifested in one and the same moment.
St. Joseph told his companions how strongly the thought had come into his mind. It had, indeed, guided much that he had already said to Hoel. As by one impulse, they all knelt again, and besought our Lord to remember now his promise; so that the soul that had remained impervious to his word might see his work.
St. Joseph then approached the peasant, who by this time was surrounded by his countrymen. In a mild voice, yet with an authority not to be resisted, he said:
"Plant your staff here, upright in the ground."
Hoel was startled, looked at him, then slowly obeyed.
The multitude still gathered, their gestures more threatening every moment.
"Call now, if you will, on your gods, that the staff may bud and blossom."
The peasant turned by a kind of instinct to the setting sun; clouds were mantling round it; its form was veiled; nothing seen but a dull and rusty stain of sunset fast paling into twilight. Hoel shook his head.
"You will not call on it to hear, to help you?"
He was answered by a gesture which implied that the power of Hoel's god was set for that night.
Then St. Joseph, with another ejaculation of prayer, struck his thorny staff into the ground beside the other. He made over it the sign of the cross, saying:
"By the grace of him who for us men hung on the tree on Calvary, wearing the thorny crown, I bid thee be as thou wert wont to be in the bloom of spring!"
There was still light enough to see how, here and there on the length of the staff, the shrivelled rind began to swell and to break, how the green buds shot forth and lengthened into twigs; how these ramified out again, branch from branch, sucker after sucker; how the old staff expanded into a shapely trunk of thorn-tree, crowned with a pollard head of rustling leaves.
And then through the keen wintry air was wafted such a fragrance as had never saluted the senses of shepherd, or of dreaming bard, wandering through the brakes and thickets of leafy May. The seasons had been reversed at the strong prayer of the just. He who enabled Josue to command the greater and lesser light in the firmament, "Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon," now honored the name of the true Josue, the Captain of salvation, by the "things that spring up in the earth," [Footnote 152] which obey their Lord as perfectly as sun, and moon, and stars.
[Footnote 152:Benedicite omnia germinantia in terrâ Domino.—Dan. iii. 76.]
What cries of astonishment broke from the rude men who crowded round! How they came trembling to the feet of St. Joseph; how they kissed the hem of his robe, and adored him as a god! They thought he was Baal himself; they shrieked out that the sun had set in clouds because Baal had come in person to take the place of his representative. And though St. Joseph and his companions testified by signs of abhorrence and earnest words how much the rude impiety disturbed them, yet, "Speaking these things, they scarce restrained the people from sacrificing to them." [Footnote 153]
[Footnote 153: Acts xiv. 17.]
But this reverence, misguided and idolatrous at first, soon found its true channel, and was directed to the Giver of every best gift. And so the gospel was preached in Glastonbury, and grew, and flourished, and breathed out its fragrance like the thorn itself.
Then, after nearly fifteen hundred years, came a winter more killing than any Christmas during which the thorn had bloomed; and "a famine, not of bread, nor a thirst of water, but of hearing the word of the Lord." The decree of spoliation went forth; the royal commissioners, with a warrant from Henry VIII., thundered at the gates. The choir of Glastonbury, as of numerous other shrines in England, was desecrated; treasures of literature in the library and scriptorium were torn in shreds and scattered to the winds, with the relics of innumerable saints. The abbot, and two of his brethren, were drawn on a hurdle to the Tor, and martyred on its summit; the community dispersed, and the ruins, covering many acres, were given over to strangers, as a stable for their cattle.
But this was long after St. Joseph and his companions had been gathered to the saints.
[Footnote 154: This lecture was delivered by M. Secchi to the scholars of the school of Saint Genevieve, on the 28th of July last, at a scientificsoirée, presided over by Mgr. Chigi. It occupied two hours in the delivery, during the whole of which time the lecturer held captive the attention of his distinguished audience, who testified their appreciation of its scientific and literary merits by warm applause. The lecture will speak for itself. But in publishing it, there is one thing which cannot be reproduced; that is, the deep interest which necessarily attaches to the hearing a learned man himself explain his experiments and his discoveries. A number of figures were necessary for the illustration of certain parts of the lecture; and these, prepared from M. Secchi's designs by M. Duboscq, optician, were projected on a screen, by the aid of the electric light, thus enabling the spectators to follow the learned astronomer with greater ease. Of these designs, etc., only the most essential have been given in the published lecture.]
Gentlemen: From the beginning of my stay in Paris, I was invited by persons to whom I owe great deference to lecture to you on some of the subjects which are studied at the Observatory of the Roman College. This invitation I felt to be in the nature of a command, which I would readily have obeyed long before, had I not been prevented by numerous and incessant cares. I cannot, however, leave France without discharging the debt; and it is for this purpose that we have met together, on the present occasion. I propose to speak to you of the sun, and to show you what science teaches us of its physical constitution.For eighteen years I have studied the sun, and observed all that passes over its surface. I hope, also, to interest you in acquainting you not only with the fruit of my own labors, but also with the discoveries of my learned contemporaries.
What is the sun? Such is the question which has been frequently asked me. I confess it has always perplexed me to reply to it. I should not be pardoned, perhaps, if I should say I know nothing of the matter; nevertheless, it is impossible for me to give a complete and satisfactory answer. You yourselves have addressed this question to me with an eagerness which I appreciate as a particular honor; and, in responding to your desire, I am going to place before you the very interesting results which we have obtained in the study of this luminary, to which, after God, its creator, we owe all the physical blessings we enjoy here below.
To deal with this vast subject in something like an orderly form, let us speak first of the new means of observation with which modern science has furnished us; after which we shall see what advantage we have derived from them, and in what way they have served to make us better acquainted with the sun.
Astronomers, gentlemen, are not privileged beings. Like simple mortals, they are dazzled by the sun. Far from sharing the penetrating sight which poets accord to the eagle, they cannot fix their gaze on the bright orb of day without exposing their eyes to the greatest danger; and this danger becomes more serious if they employ their instruments for this purpose without taking proper precautions. Until recently, two means have been employed to protect the eyes of the observer: first, the reduction of the objective aperture of the glasses; and second, providing strongly-colored glasses. These two expedients present the most serious inconveniences. The first deprives the observer of the advantages which he would gain from the large apertures, and the confusion of the image is greatly augmented by the diffraction which the small diaphragms cause the light to undergo; while the second will not permit of our distinguishing the different colors which may meet in the sun; and on this account the observer is liable to fall into very grievous errors. The means now in use effectually obviate this double inconvenience, inasmuch as they allow of the use of the entire aperture of the glasses, and leave to the different parts of the sun their natural color. The first means consists of the employment of the reflective glass. A rectangular prism of crystal is disposed in such a manner as that its hypothenuse has an inclination of 45 degrees on the axis of the glass. The light, on reaching the surface, divides itself into two very unequal parts. The reflected rays are rather feeble, but of sufficient brightness to make them pass through a glass faintly colored, falling perpendicularly on one of the faces of the prism, without reaching the eye of the observer. The colored glass, not having to sustain so high a temperature, is not so liable to break, as often happened in the old method.
If the colored glass is completely done away with, we shall succeed by adopting a method which rests on the properties of polarized light. When the light is reflected by a glass mirror under an angle of 35 degrees 25 minutes, it undergoes a modification which is called polarization. If the rays thus polarized are received on a second glass mirror under the same inclination of 35 degrees 25 minutes, they will divide into two parts, one part of which will traverse the glass, and the other will undergo a second reflection.The quantity of light reflected by the second mirror will depend on the relative position of the two surfaces of reflection. It will be at the maximum if these surfaces are parallel, but otherwise if they are perpendicular; so that, by varying the relative position of the two mirrors to each other, we may either augment or diminish gradually the intensity of the reflected rays. Such is the property of the polarized light, which is utilized for making observations of the sun. To the eye-glass of the instrument are fixed two smooth mirrors, so adjusted as to make to the direction which the light follows an angle equal to the angle of polarization. One of these mirrors can turn round to the reflected rays. Then, by putting the surface of the second almost perpendicular to that of the first, we can observe the sun as easily as we can the moon, seeing it in its natural color, and we can regulate at will the intensity of the light. It is to this new arrangement of the eye-glasses that we owe the greater part of the discoveries of which I am about to speak to you. I ought to add, however, that in the astronomical glasses we employ not only two, but three and even four, of these reflections.
But to come to the consideration of the sun. Everybody knows that it has spots; that these spots, relatively very small, are of a black color, and also, that they adhere to the body of the sun. They move in a manner leading us to the conclusion that this luminary turns on its own axis in the space of twenty-five and a quarter days, and that its equator has an inclination of seven degrees and a half on the ecliptic. These spots are far from being constant. They undergo, on the contrary, the greatest changes both of form and size. They show themselves particularly in some zones, and appear and disappear at very irregular periods. The maximum and the minimum are reproduced at intervals of about eleven years. One of the most curious discoveries of our times is, that this periodicity of the solar spots has some correspondence with terrestrial magnetism. It is impossible to discover the point at which the two classes of phenomena unite, but the existence of the fact is incontestable. Thus, we have just seen the spots pass through the minimum. From September, 1866, to March, 1867, there were scarcely any of them; and during the same period the magnetic perturbations have been very feeble. As soon as the existence of these spots had been fully ascertained, the questions naturally arose, What is the cause of them, and what their nature? On these points there have been numerous opinions, all as diverse as possible. This is not to be wondered at; for hitherto there has been no correct observation from which could be learned the character and the particulars of the phenomena we desire to explain. So, without stopping to discuss ancient theories, I am about to bring before you the latest observations, and the conclusions at which we have arrived. The drawings of the first observers represent the spots as formed with a black centre surrounded by a gray tint of a uniform figure, which is called penumbra. It is not surprising that, with such imperfect means of observation, the theory of the spots should remain so long uncertain, and that these phenomena should have been taken for simple clouds floating in the solar atmosphere. This theory, which was put forth by Galileo, has been revived in our day. The solar spots have an aspect completely different from that which we see in the ancient cuts.I am going to show the drawing of several of them as observed at the Roman College. I designed them myself, by a very rapid process, such a process being very important for objects essentially variable, and which change their form with great rapidity, and in a short space of time. Here is, first, one of the most common forms. (Figure 1.)
Figure 1.
It is a round spot, consisting of a black centre, around which is a penumbra all ragged. The first thing you wall observe is, that the figure of the penumbra is far from being uniform. It is composed of filaments, very long and very thin, which converge toward the centre. These have been called wisps of straw, willow-leaves, etc. I prefer to call them currents, being aware, at the same time, that it is impossible to compare them to any known thing. They are more scattered near the outline of the penumbra, and they become condensed near the centre, where the light is stronger and brighter. These luminous threads start from the outline of the spot, traverse the penumbra, and often run into the black space that forms the centre, where we see them floating singly, gradually becoming smaller, and disappearing after a while.
The penumbra is not always composed exclusively of threads like those you see. The centre is often surrounded by a uniform pale color, over which the currents are disseminated. These currents are not always continuous, and their different parts present an appearance which may be compared to elongated grains.
In spite of the increased power of the instruments we employ to observe the sun, the detached parts of the spots often appear to us as microscopic objects. In order to form an exact idea of their real dimensions, we must always remember that, at this distance, four fifths of a second is equal to 140 kilometres, and consequently these apparent threads, whose seeming width is at most not more than one or two seconds, are in reality immense currents, being, about the middle, of 600 or 700 kilometres in width, while their length is at least equal to the diameter of the terrestrial globe.
The drawings which you have just seen represent some of these spots in their complete form and exactly defined. But they present themselves oftener under fantastic and irregular forms. They are sometimes accompanied by a kind of tail, itself formed of black spots, and which seems to follow the centre in its motion.We have here a curious example. The centre is not quite black; we meet with shadows there—some gray, and others red; the filaments on all sides fall toward the centre, and their edges are turned back and bent, as if they had experienced some resistance, or as if they had encountered a whirlwind.
Figure 2.
Here is a spot of this kind, (Figure 2,) the details of which are most instructive, and most important in a theoretical point of view. We find the centre divided in several parts by the luminous threads. This appearance was remarked by the ancient astronomers, who explained it by supposing that on the surface of the sun solid crusts were formed, which broke into shivers like glass under a blow from a stone. Modern observations, however, do not admit of this explanation. They show us clearly that these divisions are produced by currents which, leaving opposite edges, meet in the middle of the centre, and thus divide the spot into several parts.
The formation of a spot is never instantaneous. It is ordinarily announced by the appearance of several black points, and by a kind of diminution in the thickness of the luminous bed. These little cavities multiply themselves; one of them develops itself, absorbing the others, and the process ends in the formation of a black spot in the centre. In this first phase the movements of the spots are very irregular, and their advance is always to the front, by reason of the solar rotation.
The drawing which is now before you represents the first appearance of a great spot which was formed almost suddenly on the 30th of July, 1865. The day preceding that of its appearance, in observing the sun as usual, we had remarked only three little cavities, of which we noted the position. On the 30th of July, at mid-day, we found in the place of these cavities an enormous spot, the surface of which was equal to at least ten times the size of our globe. It was so mobile, and its form changed so constantly, that we could scarcely draw it. We could discover in it four principal centres, where the movement of the matter was visible in the form of a whirlwind. In an interval of 24 hours it had undergone some considerable changes. On the 31st of July, the four centres were completely distinct, and the matter which separated them seemed as if it were stretched out.During the days which followed, this form became more and more marked. Soon there were four spots clearly defined, which ultimately assumed the form of four independent craters or cavities. In the interior of these craters we perceived some light shadows, whose form reminded us of that of the clouds we call cirrus. Their color was different from that of the other part of the sun which presented itself to view. As the polariscopic eye-glass does not change the color of objects, we are enabled to see that these clouds are often of a very decided red; and, as this tint is clear and well marked, it is impossible to confound it with the effects due to the achromatism of the instruments. You see here a great number of spots presenting this appearance, and especially in Figure 2, where the red shadows seem intertwined with the white shadows. I have more than once seen these luminous tongues, so to speak, transform themselves into red veils.
This hasty view is, however, so complete as to convince us that the spots cannot be compared to clouds, their aspect not warranting such a comparison. If any part of them may be compared to clouds, it is more the luminous matter; for we see it precipitate itself in the obscure space, and there dissolve in much the same way as we see the vapor which forms the mist dissolve into thin air. All that we are required to believe is, that these apparently black masses are but rents made in the luminous veil which covers the solar body, and to which we give the name of photosphere. It is this bed which transmits light and heat to us. It is suspended in the solar atmosphere, just as clouds in the terrestrial atmosphere. What appear to us as spots in the sun is simply the effect of the rents which take place in it. We are confirmed in this view by the well-ascertained fact that the spots are depressions in the solar body, and that they have the form of a funnel. This form becomes very perceptible, when the spots are drawn by the rotary movement toward the solar disk. When we examine a spot situated toward the centre of the sun, we find that the shape of the penumbra is more regular. But when the spot moves toward the edge, we see the penumbra diminish on the side of the centre, and increase on the opposite side, in which case it presents the appearance of a cavity in the form of a funnel looked at obliquely.
Figure 3.
This effect is very clearly indicated in the drawing (Figure 3) which you have now before you, and for which we are indebted to M. Tacchini, the astronomer, of Palermo. We have observed this same spot at Rome, and we have made a drawing of it similar to that you now see; but I would rather exhibit that of M. Tacchini, because it cannot be objected that it was made under the influence of a preconceived idea. You see that in this spot the edge of the aperture is raised much in the same way as in the craters of the moon, and around these apertures are elevations, clearer and more luminous, which we call faculas.
The conclusions which I have just presented to you are also those to which M. Faye arrived, in studying the apparent perturbations in the movements of the spots. In short, what settles the question definitively is the study of the spots of exceptional grandeur when they reach the edge of the solar disk. It is then very easy to prove that the centre is lower than that part of the outline from which radiates the facule. Both M. Tacchini and I proved this at Rome, in studying the grand spot of July, 1865, at the moment in which it disappeared behind the disk of the sun.
The spots, then, are apertures, rents made in the photosphere. But how is it that these spaces do not fill up immediately? This is a serious difficulty, and it leads us to study the structure of the photosphere. If the photosphere was solid, all the movements which take place in it would be impossible. It is, then, fluid. But, on the other hand, a fluid would naturally spread itself until all points of the surface were on the same level, and it would require very little time to fill a gap having the dimensions of even the largest of the spots. The celebrated William Herschel saw this difficulty, and he met it by a solution which we still adopt, because it has been confirmed by observations and discoveries; so that what to Herschel was but a conjecture has become to us a demonstrated truth. The photospheric matter is like our clouds, gauze-like and transparent as ours. We often see among the clouds differences of level—disruptions which enable us to perceive the blue of the sky in the space which separates them. The same thing happens in the sun; and this hypothesis, which is so useful in explaining the phenomena I have just set before you, accords perfectly with all the particulars observed.
We have seen, in effect, the luminous matter remain suspended and floating in the midst of the centre, and the photospheric currents melt in obscure parts, just as our clouds dissolve, apparently dispersing themselves in a space completely deprived of vapor, when the temperature is sufficiently elevated. The little white veil in Figure 1 is a cloud about to be dissolved. Without this dissolving force, the matter which radiates from the circumference to the centre would not be long in filling up this gap. As I told you just now, we have been able to seize the fact of this dissolution of the solar atmospheric matter, and to see these cloud-like forms change into red veils occupying a large surface in the centre.
One thing alone remains to be proved—the existence of a transparent atmosphere. We have for a long time presumed its presence and its action to explain a well-established fact, namely, that the edges of the sun impart to us less of heat and light than the centre. This fact, inexplicable by any known laws of radiation, is easily explained by the action of an absorbing atmosphere; for the rays part at the edge before passing through a thicker atmospheric stratum, proving necessarily an absorption more considerable than that which flows to the centre.The existence of a solar atmosphere, which was formerly regarded as probable, has been reduced to certainty by the observation of eclipses, and it has been shown that veritable clouds float in this gauze-like bed.
Everybody has heard of the magnificent aureola which surrounds the moon during the total eclipse of the sun. It is a truly solemn moment when, the last rays having just disappeared, we see the shadow of the moon projected on a sky of leaden hue, with a perfectly black disk surrounded by a magnificent luminous glory, like that which we see represented around the heads of the saints. This aureola, at least the part nearest the disk, is owing to the atmosphere of the sun. This spectacle is magnificent, but it becomes much more instructive when we examine it through a good telescope. We then perceive around the disk of the moon gigantic flames, of a lively red, the height of which is incomparably greater than the diameter of the earth. Some are suspended without any support, and others take a horizontal direction, like the smoke that comes out of our chimneys. These flames were designated protuberances; but we knew not how to explain them. It was even doubted whether they were real; and we were quite disposed to attribute them to an optical illusion. These doubts have disappeared since the observations we made in Spain during the eclipse of 1860. On that occasion we were stationed at Desertio de las Palmas, on the coast of the Mediterranean, while M. De la Rue took up his post at Riva Bellosa, at a short distance from the ocean. We succeeded at both these stations in photographing the sun at the period of the total eclipse, and a comparison of the two photographs has proved that the protuberances have a real existence, that they have a form so fixed as to give identical images at two points distant from each other by several hundreds of kilometres. The perfect resemblance of the two photographs is the more remarkable, from their not having been executed at the same moment. Between the two operations an interval of ten minutes elapsed. These protuberances, considering their distance and their bent forms, can be nothing but clouds suspended in the solar atmosphere, and it is these which form the red veils that we have seen in the centre. The observation of eclipses proves to us conclusively that the sun is really surrounded by a stratum of this red matter, which we ordinarily see only on the most elevated summits.
In the photograph taken at Desertio de las Palmas during the total eclipse, the exterior form of the atmosphere is perfectly visible. We see that it is more extended at the equator than at the polar regions, which is a natural effect arising from the movement of rotation which the sun possesses. We see, in short, that this atmosphere is livelier in its action in the two zones on each side of the equator, in which the spots ordinarily show themselves. The existence of a solar atmosphere being perfectly in accordance with all known principles and with all ascertained facts, there is no longer any room for calling it in question. We describe the sun, then, as surrounded by a dense atmosphere in which floats the photospheric matter. The surface of the photosphere is far from being uniform and regular. It is, on the contrary, wrinkled all over, and again covered with granulations. These granulations, first perceived by Herschel, have been carefully studied in later times.
When our atmosphere is calm and the observation very precise, the whole bottom of the solar disk appears covered with small luminous grains, separated by a very fine and very dark net-work, resembling in appearance partially desiccated milk, examined through a microscope. These points, or white grains, are of different sizes. Where there are openings, we see around each of them some lines of grains in the form of leaves, more or less oval. Their mean dimension is about the third of a second. These grains are only the upper part of the flame which inclines toward the openings, thus proving that there is a very sensible power of attraction in the apertures. We may even say that these granulations resemble the appearance which the clouds known as cumuli present when, from the summit of a mountain, their upper part is examined. The largest spots would be, then, but an exaggeration of this net-work, ordinarily so fine, produced by the force which caused the flame, or rather, the stratum of the cumulus.
But what is it that produces these spots in the sun? Here the difficulty is singularly complicated. To reply satisfactorily to this question, it would be necessary to become acquainted with what passes in the interior of the solar globe. But let us, without hesitation, and without attempting to delude ourselves, confess that our study of the sun is confined to its external stratum, and to the most striking phenomena of which it is the seat; whereas, with regard to the interior mass, it is only by the process of induction that we are enabled to arrive at any knowledge.
Observations which we have just made lead us to the conclusion that the spots are owing to emanations issuing from the solar body, almost similar to the way in which matter is ejected by our volcanoes. This is proved both by the form of the craters, which you have just seen, and by the columns of clouds, analogous to those arising out of volcanoes, or out of chimneys, observed during eclipses. Here, then, is how we explain the constitution of the photosphere and the formation of the spots. The exterior stratum cools itself constantly by radiation, passes into the gauze-like state, or state of vapor, and ends by precipitating itself in the liquid state, or even in the solid, remaining, however, suspended in the solar atmosphere, as clouds do in ours. It is this condensed matter that forms the photosphere, and it is from that principally we receive light and heat. From some cause or other, a movement from below takes place in the gauze-like mass which is situated underneath. By this movement the photospheric stratum, raised at first, spreads itself on all sides, forming a sort of cushion, and ends by separating itself, leaving a wide opening in the form of a crater. While the volcanic emission lasts, the spot remains open, and it disappears only at the moment when the equilibrium is reestablished, by the luminous matter filling up the void which was formed. If this theory is correct, the circumference of the spots ought to form the mountains above the exterior surface. Now, we have just seen that the outline of the spots is always surrounded by faculae, which constitute prominent elevations. Supposing it is true that the interior mass is the seat of violent action, this conclusion has nothing surprising in it, and we are led to it by a certain number of other phenomena equally remarkable.Thus, every time that a spot is produced, we remark that it is visibly projected with a quickness greater than that of the solar rotation. The projecting mass is then animated with a quickness greater than the surface of the photosphere; and, in order to explain this fact, we must admit that the matter of the interior stratum possesses a quickness greater than the superficial part.
This novel conclusion is supported by another fact. We know now that the rotation of the spots has not the same angular quickness under all the parallels. The quickness is sensibly greater in the equatorial zone than in the higher latitudes. This circumstance forces us to the conclusion that the sun is not a solid globe, but that its structure admits of the different strata of which it is formed having a movement of rotation independent of each other as regards velocity. In fact, the only explanation we can give of this difference of quickness is, that the interior mass is fluid, and that it is moved by a rotary process, more rapid than that of the external surface. We cannot, however, undertake the formal demonstration of this point on the present occasion.
This fluidity of the sun is calculated to surprise you; but you will cease to regard it as incredible when I remind you of certain ascertained facts about this luminary. The gravity of its surface is twenty-eight times greater than that of the surface of our globe, from which results an enormous pressure capable of condensing a large number of substances, or, at least, of singularly diminishing their volume. Looking simply at this fact, the mean density of the sun ought to be much greater than that of the earth. It is nothing of the kind, however, but just the contrary; for the specific gravity of the terrestrial globe is four times greater than that of the solar mass. We must admit the existence of a repulsive force capable of overcoming the molecular attraction, and of rarefying the substances which the weight tends to condense. This repulsive force is probably owing to the heat, and, in fact, the temperature of the sun is estimated at not less than five millions of degrees. At this temperature no matter could remain solid, even in spite of the enormous pressure of which we have already spoken. It is, then, impossible for us to admit the existence of a solid mass, and much more that of a cold centre in the interior of the sun.
And here an objection presents itself to which I ought to reply. If the interior mass of the sun is at a temperature so very elevated, how is it that, when the photosphere opens, a black spot is presented to our eyes? In examining this opening, we perceive a substance of which the temperature is extremely elevated, and which ought, consequently, to be very luminous. How is it, then, that, on the contrary, it presents to us the appearance of a very deep black? My reply is, that the black color of the spots is a purely relative matter; that it is owing to the contrast of the brilliant light which comes to us from the photosphere. If we could see those apparently dark parts away from the glittering mass of the sun, they would appear not only luminous, but dazzling with light.
But you will say to me, it still remains true that the interior mass of the sun is less luminous than the photosphere; but since the superficial part constantly cools by radiation, it follows that there ought to be less heat, and, consequently, less brilliancy in the photosphere than in the interior mass.With your permission, I will make a reply to this which might, at the first blush, appear paradoxical, but which is, nevertheless, the expression of truth. It is precisely because it is of so very high a temperature that the interior mass of the sun sends us a less degree of light and heat; it is precisely because it is cooled at the point of condensation, to precipitate itself in the liquid or solid state, that the photospheric matter becomes hotter and more luminous. To make this plain, we have only to recall certain well-known principles of physics. Two bodies equally hot may not emit the same quantity of heat. One of them may cool itself rapidly in heating the bodies which surround it; while the other may let its heat escape only very slowly, and heat but feebly the neighboring bodies. In this case, we say that the first has a more considerable radiating power. Now, philosophers know that gas has a very feeble radiating power, and that it may be consequently at a very high temperature without emitting around it a great quantity of light and heat. You have an illustration now before your eyes. This lamp, fed by lighted gas, gives a very brilliant flame, because the carbon remains there some time in suspension before burning. Let us throw into the flame a little oxygen; immediately the flame pales, becomes bluish, and ceases to be luminous. Its temperature, notwithstanding, has greatly increased, and it is now the celebrated gas by the aid of which M. Sainte-Claire Deville melts his platina so rapidly. The change results from the very rapid combustion of the carbon by the oxygen. As soon as this takes place, the flame, no longer containing any solid body, loses almost all power of emission, and ceases, in spite of its high temperature, to have the brilliancy which it possessed at a lower temperature. To convince you perfectly, let us put a solid body in this flame, now so pale, and you will see it become more brilliant than ever. We introduce, for example, a piece of lime, and the apartment is at once illuminated by the Drummond light, one of the most brilliant of our artificial lights.
But, leaving the earth, let us now return to the sun. The interior mass is undoubtedly at a very high temperature—so high, indeed, that all the substances composing it must be in the state of gas, possessing only a feeble radiating power; while the photosphere is composed of matter precipitated in a liquid or solid state, of which the radiating power must be considerable. Here is the explanation of what seemed paradoxical in my answer. The hottest part of the sun is not the part which warms and lights us most, because, being in the state of gas, it produces only a feeble radiation.
Two questions now present themselves. How is it that the sun preserves indefinitely so elevated a temperature in spite of the enormous amount of heat which it loses daily? Of what kind of matter is this luminary composed? And what the nature of the radiation which sends to us daily the light and heat which we need? It is undoubtedly impossible to give a complete and satisfactory answer to these questions. We may yet be able, however, to do so; and we are persuaded that science in its progress will only confirm and develop the explanations which we give to-day of first principles. In the first place, it is impossible to admit that the sun is simply a luminous globe, not possessing any means of renewing the heat which it loses at every moment; for, in that case, at the end of a few years its temperature would be lowered in a very appreciable manner; and it would not require an age to effect a complete change in the phenomena which are dependent on it. There must be, then, a source of heat in the sun.