"Generalife" means garden of pleasure, and here garden above garden rises upon the mountain side, through which the Darro rushes noisily, being brought by a little canal quite through the mountain. In one of the rooms are some interesting portraits of the kings and queens of Spain. Ferdinand and Isabella, Philip the handsome, Jeanne la Folle, Charles V. and Isabella, Don John of Austria, etc.; and in a second room a series of portraits of the Dukes of Granada, whose descendant, now married to an Italian nobleman of Genoa, owns this lovely place. The founder of this house was a converted Moor, and to his descendants (the houses of Venegas and Granada) Philip IV. made this a perpetual grant. In one of the many gardens are some cypress-trees planted by the Moors, seven hundred years old. Under one of these, a love story is said to have been enacted, of which the beautiful Sultana Zorayda is the heroine. Amongst the portraits in the picture gallery is one of Boabdil, fair and handsome, with yellow hair, and a gentle, amiable look. He may not have had the qualities fitted to the terrible emergency in which he was placed, when domestic contention and misrule had so weakened his empire as to make it difficult to struggle against the growing greatness of Ferdinand and Isabella; but he must have possessed qualities which won for him the love of his people, for many years after his time, the Moors who still lingered about Granada sung the plaintive song said to have been composed by Boabdil himself, relating his misfortunes and his sorrows, spoke of him reverently, and lamented his fate.
It is said he lived to see his children begging their bread at the door of the mosques in Fez. He was killed in Africa, fighting the battles of the prince who gave him shelter.
We hasten from the Generalife to see the sunset from the Torre de la Vega, which is the finest view we have had of the city—the Vega with the lovely rivers winding through it, and the grand mountains beyond. As the sun declined, from the many church bells came the "Ave Maria," soft and musical from the great distance below.
The guide points out the hospital founded by St. John of God, (a Portuguese saint,) the founder of the brothers of charity now spread all over Europe. According to the guide, the saint asked the king for as much land, on which to build this hospital, as he could enclose in a certain number of hours. Of course he was miraculously assisted; and by working all night, he took in so great a space that the king became alarmed. Here he built this hospital and the church in which he is buried. He lost his life rescuing a drowning man, and died blessing Granada.
Tuesday.
Spent the whole morning in the Alhambra, wandering amid its beauties, feasting upon its romantic memories, and reading at intervals the charming legends connected with every spot so delightfully told by Washington Irving. In the hall of the tribunal, we read his account of the entrance of the triumphant Ferdinand and Isabella, and fancy the scene when Cardinal Mendoza celebrated the first mass here.
Seated in the Court of the Lions, we meditate upon the cruel death of the noble Abencerrages, and lean from the window of the Tower of Comares, down which the good Ayesha let her infant son Boabdil escape, to save him from the jealous fury of her rival Zorayda.
And then, in the later days of the beautiful Elizabetta of Parma, we recall the scene where the hypochondriac Philip persists in being laid out for dead, and can only be brought to life by the voice and lute of the fair maiden, "the Rose of the Alhambra."
In contrast to the Alhambra are the remains of the palace begun with such magnificence by Charles V., of which only the walls remain. Within their vast area and amongst its marble pillars, muleteers were depositing their billets of wood, and burdens of dirt and ashes!Sic transit gloria mundi.
We go to look at that which has lasted longer, the church built by him near by, and called Sta. Maria del Alhambra. Wandering on, we find ourselves amongst the ruins of the Franciscan convent (still within the Alhambra walls) which was destroyed by the French in 1809-11, when so much of the Alhambra was injured.
Led by a little boy, and following the wall, we come upon a plantation of cactus, with its red and yellow fruit, which a man is gathering with great scissors, to prevent its prickings. A woman politely cuts and pares some for us to taste. It is sweet and juicy; is much eaten by the poor, who call it "Tuños." They also make from it a palatable drink—a sort of beer. Hans Andersen has written a pretty sonnet to the cactus, which seems especially applicable to this time and occasion.
"Yes, yellow and red are the colors of Spain;In banners and flags they are waving on high;And the cactus flower has adopted them too,In the warm sunshine to dazzle the eye.Thou symbol of Spain, thou flower of the sun,When the Moors of old were driven away,Thou didst not, like them, abandon thy home.But stayed with thy fruit and thy flowers so gay.The thousand daggers that hide in thy leavesCannot rescue thee from the love of gain;Too often it is thy fate to be sold,Thou sunny fruit with the colors of Spain."
"Yes, yellow and red are the colors of Spain;In banners and flags they are waving on high;And the cactus flower has adopted them too,In the warm sunshine to dazzle the eye.Thou symbol of Spain, thou flower of the sun,When the Moors of old were driven away,Thou didst not, like them, abandon thy home.But stayed with thy fruit and thy flowers so gay.The thousand daggers that hide in thy leavesCannot rescue thee from the love of gain;Too often it is thy fate to be sold,Thou sunny fruit with the colors of Spain."
Here we find ourselves at the tower of the "Siete Suelos," through which Boabdil passed when he left the Alhambra for ever. It is said that he asked of Isabella that the door might be walled up, so that no one should ever pass through it after him, and his conquerors acceded to his request. Returning through one of the many beautiful paths leading to our hotel, we diverge to look at a view which presented itself, and find we are near the villa of Señora Calderon. Here, terrace above terrace rises in view of the mountains, and on the summit is an artificial lake, with bridges and boats, and winding walks, and flowers and fruits, and statues and fountains—everything to make a perfect paradise.
At night, we have a gypsy-dance. The chief of his troop is the finest guitar player in Spain—there can be no better in the world—a tall, dark, grave man, who received our plaudits with kingly grace; he looked as if in sorrow over the degradation of his people, who are here in great numbers, living in wretched quarters on a hillside, in holes or caves in the ground.
The dancers were four lovely, graceful girls, modestly dressed, and several men, all dark, with large, soft eyes and white teeth. A youth in short jacket, with broad red faja (sash) and the peculiar Andalusian hat, danced a solo of strange fashion, with many movements of the body, and the extraordinary gestures which belong to all. The feet move in short steps—a sort of "heel and toe"—while the body sways to and fro, and the hands and arms move gracefully and expressively. The men had tambourines and the women castanets, and the wild airs to which they danced were accompanied with their voices. The variety of dances and songs was curious and interesting, and often descriptive. At the end of each dance, the girls came round and saluted all, gentlemen and ladies, by passing one arm over the neck.
Wednesday.
Drive about the city, the public squares, etc., and visit the remains of the old Moorish bazaar which occupies a square intersected by narrow lanes, every one of which is beautifully ornamented with pillars and arabesque work.
The alameda, planted in long avenues of trees which meet overhead, beyond which one catches a view of the Snow mountains, and beside which flows the Genil river, can not be excelled in beauty.
The church and hospital of St. John of God is most interesting. Over the door are these words of the saint, "Labor, without intermission, to do all the good works in your power while time is allowed you." The hospital is built round a large court, with fountains and gardens, and a double row of corridors in which sat the sick poor, clean and comfortable. It communicates with the church, which has several good pictures, and a head of St. John the Baptist, carved by Caño.
In a richly ornamented chapel behind the great altar is the body of the saint in a silver casket. The remains of St. Feliciana are also here, as well as many other relics. In an adjoining room is seen the identical basket in which the saint carried provisions to the poor.
The church was built by contributions sent by one of the order from South America. The cedar-wood doors are said to be made from the logs in which the concealed treasures were brought over.
We climb to the top of the "Torres Bermujas," outside the Alhambra walls, from whence is another splendid view—a curious old ruin, dating from the time of the Phoenicians. It is said to have been a stronghold of the Jews, who made a colony here during their persecutions by the Romans; and being treated with equal cruelty by their Gothic conquerors, they invited in the Moors, betrayed the city to them, made terms for themselves, and thus brought upon themselves the eternal enmity of the Spaniards, who treated them with great rigor after the conquest, and finally banished them. In the story of the three beautiful princesses, this tower plays an importantrôle;here were confined the captive Spanish knights who eloped with the Infantas, (daughters of Mohammed the left-handed,) and beyond, rising above the deep, romantic ravine, is the Tower of the Princesses, beneath which the knights sang their tales of love.
Madrid, Hotel De Paris.
Friday, October 16.
Yesterday (my feast) and the feast of the great Spanish Saint Teresa was celebrated by our most sorrowful departure from Grenada! At three o'clock in the morning, we descend the hill of the Alhambra, and ruefully mount to the top of a Spanish diligence, and squeeze into what they call the "coupe"—an exalted place behind the coach-box, from whence one looks down upon the ten mules who drag this lumbering vehicle, see all their antics, observe the rash manner in which they tear down precipitous heights, and mount steep ascents, having the comfortable certainty that in no event of danger could we possibly descend from this lofty perch and save ourselves!
A "special providence," however, guards the Spanish diligence, to say nothing of the three "conductors"—the postillion who rides in front, the individual who sits on the box with gold lace and red on his cap, and who smokes leisurely, let what will happen, only occasionally speaking to the mules, calling them by name, and urging them on with a sound like "ayah!" and the boy who runs alongside shouting, screaming, and plying the whip, now jumping on the front of the diligence to rest a moment, now hanging on by one hand to the side doors or behind; active as a cat he springs up and down while the vehicle is at full speed, keeping one all the while in terror for his safety.
Such is the Spanish diligence from the "coupé." In the interior, shut out from the front view, one only hears the united voices of the "conductors," and it is less exciting. We who are above, however, have the advantage of a fine view of the mountains, (the Sierra Morena,) over which we pass by a smooth and beautiful road.
Jaen is the only place of importance which we see, an old Moorish town with histories and legends, a fine cathedral, and a Moorish castle on the height above. From this, a few hours brings us to Menjibar, where we take the railway at six P.M., and reach Madrid about eight the next morning. At Menjibar, we bid adieu to our young American friend, who had journeyed with us since leaving Cordova, and parted with the Scotch and German ladies whom we had encountered at various points.
Madrid is filled with people. General Prim is in this hotel, is modestly refusing to be made dictator, and proposing that Spain shall have, as heretofore, a king. We shall see how long it will be before (like Caesar) he is overpersuaded, and reluctantly assumes power.
Topete (the admiral who, at Cadiz, brought over the fleet) is also in Madrid; and Serrano, the prince of the traitors, is president of the provisional government. The table d'hôte is crowded with men of the press, (letter-writers of all nations,) giving their several impressions of matters to the gullible "public," and interpreting events to suit the taste of their readers. We ask one of these (a witty Frenchman) if he writes forLe Monde. "Oui, Madame, pour tout le monde." Amongst the motley crowd, we distinguish the letter-writer of theLondon Times, and him of the New YorkTimes, with whom we make acquaintance, and who having lived a long time in France, and being of Irish extraction, is very little of an American in appearance and manner.
Saturday, October 17.
Madrid is a modern city with fine buildings and shops, many handsome streets and squares, and a beautiful promenade, called the Prado, (meadow.) The principal of these squares is the "Puerta del Sol," upon which this hotel opens, and which is always thronged with people, and is all life and bustle. This being the head and front of the revolution, and General Prim being in the house, the doors are besieged by beggars and revolutionists. As we walk the streets, in many shop-windows are vulgar caricatures of the queen and the priests. This is adding insult to injury, and the very essence of meanness—to take away her throne, and then aim at her character as a woman. It is refreshing to find that the best people we see—the best born, the best bred, and the best educated—defend her from these aspersions, and are loyal to her, and to the throne.
Sunday, October 18.
We hear high mass in the church of the "Calatrava," (an ancient order of knighthood,) where are crowds of pious looking men. Certainly it will be difficult for the revolution to rob these people of their religion. For a time they may be intoxicated with the excitement of the change, but the reaction must come, when the sober second thought will bring them back to their true friends.Now, the banishment of the Jesuits, the best and most learned teachers, the confiscation of church property, and the destruction of churches initiates the new order of things. Yesterday, an English gentleman (one of the noisiest supporters of the revolution) told us how the junta had given two places of great trust and importance into the hands of two of the lowest and most vulgar and ignorant of the bull fighters; and thus this class of people who have helped on the revolution must be rewarded. We hear, to-day, that General Prim has offered to promote, one grade, every officer of the army lately opposed to him. To their honor be it spoken, every one refused such promotion.
To Be Continued
How delightful it is to sit under the grand old trees of the courtyard on this charming mid-summer evening! The light breeze is redolent with the fragrance of the new-mown hay, and the leaves seem to quiver with joy in an atmosphere heavy with sunshine. The swallows pursue each other in play with short, wild cries, and in the foliage of the linden-tree that brown bird, the nightingale, tries her brilliant cadences, drowned at times by the shouts of the children at their sports answering her in the silences, whom without doubt they understood and admired. The children, happy as the birds, dance and whirl about, just like those motes one frequently sees rising up in a sunbeam. The nuns, sombre and silent figures, watch them, contemplating life in its flower and carelessness. This court-yard where the children play and the birds sing belonged formerly to a monastery of the order of St. Benoit; but now to a cloister built out of its ruins, where the virtues of ancient days flourish under the shelter of modern walls, which are hallowed by the memories of the past.
Some young girls, no less pleased with the gambols of the children, were walking in groups to and fro under the vaulted arches which encircled the court, talking and laughing merrily; but whenever they approached a nun reclining in an easy chair, by an involuntary impulse they lowered their voices. She was a poor invalid, who had been brought out to enjoy the sweet odors and the pleasant warmth of the evening. She appeared to be nearing the end of life, though still young. For the paleness of her cheeks, the emaciation of her body, and the transparent whiteness of her hands, all proclaimed the ravages of a long and incurable illness. There was no more sand in the hourglass, no more oil in the lamp, and her heart—like a timepiece about to stop—was slacking its pulsations. One could not help but see that Sister Aloyse retained a very powerful fascination in the beauty which her terrible illness had not been able to efface. Her dark blue eyes had not lost their almond-shape or sapphire hue.Her figure was still elegant, seen under the loose robe which wrapped her like a winding-sheet; and her voice was as sweet and agreeable as in former days.
At first she felt a little better upon being brought into the garden; but she still suffered, and neither the pure air nor the mildness of the beautiful evening had revived her. She sat in silence, absorbed, perhaps, in those last thoughts, which she did not confide even to herself, and which, to one who is about departing, seem to give a glimpse of those unknown shores which are yet so near to her who waits them.
What is she thinking of? Of her past without remorse; of her future without terror? Does she regret anything which she has renounced for her God? Does one last thread hold captive this celestial bird? I cannot say. She appears sad; yet her companions, always so affectionately attentive, do not seem to be surprised. For Sister Aloyse had always been characterized, even in the more beautiful days of her youth, by a kind of melancholy. She resembled an angel of peace, but yet an angel who weeps.
One young girl, who was walking under the arches, regarded her with great interest; and finally, leaving the group by whom she was surrounded, approached the nun, dropped on her knees in the grass before her, and, looking in her face, said earnestly:
"Well, my sister, are you better this evening?"
Sister Aloyse blushed slightly, just as porcelain is tinged with a faint rose-color when a flame is passed behind it, and answered in a voice sweet and low:
"Thank you, Camille, I am not well, and I shall never be any better till I come into the presence of our Lord. Look! does it not seem indeed as if the gates of heaven were opening yonder?"
She pointed to the west, then filled with the glory and splendor of purple and gold and flame colors.
"Yet one cannot go there," answered Camille in a caressing tone.
"Oh! yes; provided the great God will receive us. And something warns me that I shall shortly go to him."
Both now became silent, Camille sadly regarding her companion. Educated in this convent, she had always been accustomed to see Sister Aloyse there, where she was much beloved. She would like to have given her some pleasure, but what could she give, or what could she say, to a person so detached from earthly things, and whose aspirations were fixed on joys eternal?
The nun was still thinking, praying perhaps; and after a long silence she said,
"Camille, you must come and see me some time before I go away from here. But now good-night, dear!"
Two nuns now came forward to help the sister into the house, while Camille, who had gathered some white roses, carried them to Aloyse, saying,
"They are from my own little garden, my sister; therefore take them, I pray you."
"Willingly," said Aloyse, "and I will offer them to the Holy Virgin. And, Camille, do not forget to remember me in your prayers tonight."
II.
"Go, my child," said the old abbess to Camille, "go to the infirmary and see Sister Aloyse; she has something to say to you."
"Is she going to die?" asked Camille with tears in her eyes.
"She will go to her eternal home soon, but not to-day. Have no fear, child, but go and listen carefully to what she tells you."
Camille with agitated heart (for this poor heart is so quickly stirred at sixteen years!) ascended the staircase which led to the cells of the nuns. She passed through a long corridor out of which opened the little doors, all of which, instead of a number or design, bore some holy image or pious inscription. At the end of this corridor she found the infirmary, a large room, quiet and retired, whose windows opened upon the court and garden below. At this moment it was almost vacant; she found only one bed occupied, that of Sister Aloyse, who, as she had no fever, had been left by the infirmarian while she attended vespers in the chapel. Camille noiselessly approached the bed, the curtains of which were half drawn so that Aloyse could see out. She was sitting up supported by her pillows, and her hands were joined before her on the cross of her rosary. She smiled on the young girl, who timidly embraced her; and then Camille very earnestly asked her why she had sent for her to come to her bedside instead of any other of the girls, or her friends or companions; for she was afraid, as one naturally dreads what is unknown. The nun fixed upon her those searching eyes which seemed to look through and beyond anything present, and said with much sweetness,
"Sit down, Camille; I have something to say to you." She hesitated, but finally said, "You have never heard any one of your family speak of me?"
"Never," answered the child, somewhat surprised. "I have known something of your family—your father," she said with an effort. "But it was a long time ago, a very long time—before you were born. I was related to your grandmother, Madame Reville."
"I never saw her, but I have seen her great portrait," said Camille.
"Yes, it hangs in the red drawing-room, does it not?" asked Sister Aloyse with a sad smile. "Ah! well. Madame Reville received me into her family as a lady's companion—a reader—for I was poor, and needed some home. Your father did not live at home with his mother, but he came there very frequently."
Here she paused, breathing with difficulty, but continued:
"He wished to marry me; Madame Reville was opposed to it; he insisted. I saw he would disobey his mother; I was afraid for him; I was afraid for myself. So I prayed to the good God. He did not reject my afflicted and desolate heart, but he—the Divine Consoler—called me into this home, and placed this holy veil as a barrier between the world and myself. Here I found peace, purchased sometimes with bitter suffering, but real; for it filled the depths of my heart; it was the price of my sacrifice. And I was able to see, in the clear light which streamed from the cross, how all joy is deceitful, and all pleasure empty and false. After two years had passed, I came to consecrate myself with irrevocable vows to God's service, when the friends who now and then came to see me, and public report, which in our day finds its way even into the cloister, told me of the only thing which had still power to afflict me. For, Camille, your father—but what can I say to you who bear his name! M. Reville, angry at my departure, and grieving for the loss of the poor creature that I am, sought forgetfulness in dissipation. Undoubtedly, he forgot me—I trust and hope he did—but he also forgot his God!Your father is not a Christian; nay, he is an enemy to Christianity! Ah! since the day when I first knew that our prayers did not meet in the pathway to heaven, how have I wept, how have I prayed, how have I done penance! Alas! my tears, my blood, my vigils, my sufferings—all have not prevailed, and I am pierced to the depths of my heart with the terrible reflection."
She was unable to continue; her voice died upon her lips, while tears, clear and burning, rolled down her cheeks. Camille, kneeling by her bedside, wept too; for she began to see what this self-denying heart had suffered.
"My child," finally said the sister after a long silence, "I shall soon die, and there will then be no one to pray for him, since your mother, who ought especially so to do, is dead. You love your father, don't you?"
"Yes, with all my heart!"
"Well, then, promise me that you will unceasingly pray for his conversion—that you will offer for him your every action and your every pain; promise me that there shall always be a suppliant voice to take the place of poor Aloyse's, which will soon be hushed in death—to cry 'mercy!' Think of what it is to have a soul and an eternity, and that soul your father's!"
She had seized the hands of the child in both her own, and fixed upon her a look in which the last forces of her life were concentrated. "Promise!" said she. Camille thought a moment—her young face wore a grave and stern expression. Finally, raising one arm toward the crucifix, she said in a distinct voice: "I solemnly promise you, my sister, I will continue what you have commenced. I will pray, I will labor all my life for his conversion." A ray of heavenly light illumined Sister Aloyse's countenance, and she sank back upon her pillows, murmuring, "I can die now."
Two days later she passed away, with a peace and serenity worthy of the blamelessness of her whole life, though in breathing her last she cried, "Have mercy!"
Was it of herself she thought?
III.
Many years have passed away. The grass grows thick and green upon the bed of clay where sleeps Aloyse. Camille, grown into a fine young woman, keeps house for her father. She has travelled with him, she has seen the world, its balls and its routs, but she has never forgotten the promise made to Sister Aloyse. This promise has banished the strength of her limbs and of her youth. She has become serious all at once. She has given to her life but one aim, and that sublime and difficult, and from that moment when the struggle which had animated the life of Aloyse passed into her own all her actions, all her thoughts, had been devoted to the redemption of one soul. At first overflowing with the thoughtless and enthusiastic zeal of youth, she would talk to him of that religion whose arguments her heart found so natural, and which seemed to her so irresistible. Her father would laugh at her, and she would cry; she would persist, however, until he became so angry that she was frightened. Finally she decided to be more quiet in the future, and to leave to God the conduct of her cause. But with what vigils, with what prayers, what sighs, what agony of heart, and with what fervent desire did she ask God for that precious soul! And what vows did she make to the Blessed Mother! What flowers she offered upon her altar!What prayers, in which she thanked God for the kindness that had given mortals this all-powerful Mediatrix! Her father's guardian angel, what careful conversation did she hold with him! How she labored and prayed for that of which he never thought!
As years pass, Camille's piety becomes more rigid; self-denial joins itself to acts of earnest charity, in their turn supplemented by generous alms!
One would naturally ask why Camille, rich and young, charming and admired, should rise so early in the morning, should spend so many hours upon her knees in church? Why she went with the Sisters of Charity to visit the sick, why her attire was so plain and simple, why her room was so little ornamented, why she labored without any relaxation, and finally, why with so interesting an appearance and conversation she preferred so severe a life? No one upon earth could answer these questions except the guardian angel who writes down these noble acts to the account of their forgetful subject, her unrepentant father.
But she accomplished nothing, although the rigors were not for herself, though she maintained, for her father, this piety united with a tenderness which only made her more sweet and affectionate. His hard heart did not open to the rays of divine grace, nor to the timid smiles of his child. The taste for amusement, born of a desire for forgetfulness, had chased from his heart, at the same time with a pure love, the belief in holy things. The heavenly flame had been quickly extinguished beneath the ashes of pleasure; and, like many other children of his age, he had neglected to believe through fear of being compelled to be good. Bad society and bad literature had completed the work of headlong dissipation; and neither marriage nor paternity had reclaimed him. His birth, fortune, and indisputable talents raised him to public offices. And, to be consistent with his principles, and congenial to his friends, he had to be inimical to all religion. The seminaries; the Brothers of the Christian Doctrine; the Sisters, hospitallers or teachers; the free establishments; the Carmelites, who ask nothing of a person; the Clarisses, who ask only a piece of bread; the Little Sisters of the Poor, who gathered food for their old men; the foreign missions; the sermons in Lent in the parish; the general indulgences granted by the pope; the cardinals in the senate; and the Capuchins who went barefooted—were all equally the objects of his strong aversion. He read continually theJournal des Débats, theRevue des Deux Mondes, and the liberal journal of his department—of that department in which he played a prominent part. Shall we say, in excuse for him, that his impiety had never been tried by adversity; and that he had found the world so delightful that he had wished to live for ever in it? In youth he had lived in the midst of noisy pleasures. In more advanced life he lived for comfort, for his house—cool in summer, warm in winter, splendid at all times—for his grand dinners, his good wine, his fine horses and elegant equipages. He enjoyed exquisitely those excellent things which the public generally esteem, but in which divine grace does not much appear. The memories of youth he did not often recall. He now scarcely recollected the name of that poor cousin whom he had once loved so passionately, but who had never forgotten him, who, even in the arms of death, had displayed an angelic love. One day Camille spoke of Sister Aloyse, and added,
"Was she not related to us, father?"
"Yes, yes—a romantic affair! She threw herself into a convent; she became weary even there!"
He took several turns through the room with a preoccupied air, and finally stopping before the great picture of his mother—a withered and haughty figure—he said,
"My mother did not love this poor Aloyse much! Poor girl! What a charming voice she had! A voice which ought to astonish the convent when she chants theMiserere!She will sing no more; she has a pain in her chest. Zounds! The discipline of the convent! What a pity for this pretty Aloyse to be buried alive! On the stage she would equal Malibran!"
And this was all! The remembrance of Aloyse was only that of a young girl who could sing charmingly, and who, perhaps, might have commanded a situation in a theatre!
He loved his daughter; but, for all that, she troubled him, and he was anxious that she should marry, so that he might be relieved from the care and responsibility. She did not oppose his wishes, for she did not feel that God appointed her to lead the life of a nun; but she wished her husband to be a Christian, and said so to her father. He only shrugged his shoulders and cried,
"Still these absurd ideas!"
The Christian, however, presented himself, and at twenty-two Camille Reville became Madame de Laval.
IV.
Camille is now no longer twenty. Her youth has passed on swift wings, and white is beginning to streak her dark hair; but her pleasant face preserves the repose of former days. She has been blessed with mixed and imperfect happiness, such as every one tastes in this world. For in this life the black squares are never far distant from the white ones; and in its tangled skein the dark threads are woven in by the side of brighter colors. She had lived most happily with her husband. Together they had laughed over their little children's gambols, and together wept over them in sickness. They had brought them up with the labor and care which, in our day especially, accompanies all true Christian education. Their eldest daughter, Amelia, had been married about a year; and they were now very happy in expectation of her approaching maternity. The second daughter was finishing her education in the same convent of Benedictines where her mother had been in her youthful days. Their son André was in a polytechnic school, and their youngest, Maurice, was pursuing his Latin studies in his native village.
Through the disappointments and joy of her life, through days of rain and days of sunshine, Camille had pursued one thought faithfully—the grand aim which she had proposed to herself in early life, her father's conversion. As a young wife she had prayed with her husband, for his heart beat in unison with hers. As a young mother, she had taught her children to pray with her. And now, having reached the autumn of life, she still prayed—prayed constantly; but as yet her prayers had received no answer.
The old man lived with her; and every moment she surrounded him with care and tenderness. She watched him and brooded over him more like a mother than like a daughter. And it was hard indeed for her, that this old man of sixty-six years would not listen to any serious conversation, would only rail at holy things, and would learn no lesson from either life or death. And she was ever obliged to turn his words from their real meaning, and interpret his jeers and sarcasms so that they would not shock her innocent little children.At this moment we find Camille in the drawing-room with her father, who is half asleep before a great fire, with theDébatsat his feet. She is sewing on some linen for the coming baby; but twice stops to read two short letters received that morning from two of her absent children. After a thousand details about boarding, upon the compositions in history, upon the new piece of tapestry which Clotilde had just begun, upon the sermons delivered by a new father whose name she did not know, she went on to say: "I never forget, dear mother, to pray with you—you know why! It seems to me that the moment is approaching when the gentle God will answer us—as if grandpapa was going to be astonished that he had been able to live so long without thinking of God!"
The second letter was from André, and would have been unintelligible to any one who did not possess the key to a school-boy's language. But at the end there was a passage which Camille kissed again and again: "Dear mamma, I love you, and I always pray with you, just like you." A stick of wood which just now rolled down with a great noise awoke M. Reville, who, after rubbing his eyes, asked his daughter, "Where is Maurice?"
"He is skating. Do you wish me to take his place, and do anything to amuse you?"
"No, thank you. But stop, you may read instead; read this discussion in the Chambers upon the military law."
Camille took the paper and read slowly; and the old man's eyes were still closed when the violent ringing of the door-bell woke him up completely, and made Madame de Laval start.
"What is the matter with you?" asked her father.
"I do not know; only the sudden ringing frightened me."
She jumped up and ran into the hall, and at the same instant her husband entered from the street. She moved toward him, but suddenly stopped, frozen with an inexplicable horror. M. de Laval's face was of an ashy paleness; he tried to speak, he stammered—the words died upon his lips, and his wife, in one of those quick transitions which thought makes, believed he was going to fall dead at her feet.
"What ails you?" she cried, reaching out her arms toward him. "Do not be frightened, Camille," said he; "but Maurice—"
He was unable to finish.
"Maurice!" she echoed. "Where is he? Why does he not come home? O great God! he is dead. He is drowned!"
M. de Laval had now somewhat recovered himself, and he explained: "He rescued a child who was drowning, and was wounded in the head. They are bringing him home. My dear Camille, keep up heart! He lives! God will restore him to us!"
She staggered and looked at her husband with fixed eyes.
"Have courage," he cried.
The servants, already called together by the sad news, had opened the gates to the relatives and the friends who were coming in every direction, and also to those who were bringing Maurice. They bore him on a litter, covered with a mattress, and his head, all bloody, with eyes wide open, rested upon a pillow made of the coats of the brave men; while behind the litter walked a man all covered with blood. He was the father of the child whom Maurice had saved at the price of his own life.
The boy was quickly placed upon the bed, and the physicians were soon by his side, followed by the parish priest. Camille, kneeling beside him, saw, as in an evil dream, the surgeon dress the wound which Maurice had in the temple, and afterward talk in a serious manner to the other physicians behind the curtain. She saw the priest go up to Maurice, and, after talking to him in a low voice, bend over him and raise his hands in the benediction of the dying, and immediately after give him the holy oils. As in a dream she heard her husband's voice saying, "Dear wife, the good God wants him! Look at our Maurice."
She then looked at him. Maurice, aroused by the words of the priest, had regained complete consciousness, and knew that he was dying. He seemed more than tranquil—happy; and, looking around on all present, said,
"Good-by, papa; I only did what you taught me."
He then discovered the father of the rescued child, who had concealed himself behind M. de Laval. "Give my love to your little boy," said he.
His eyes then sought for his mother. She got up, and, bending over him, took him in her arms. "Dear mamma, make me an offering for dear grandpapa's conversion. Say to him—" He stopped. His mother saw the light fade from his eyes, and knew that his breath was hushed in death. For a long time she remained holding him in her arms, like that more desolate of mothers, bathing him with her tears, and unable to listen to the comforting words of either husband or father, both of whom were overwhelmed with grief. At last, her piety, those religious sentiments which had always animated her life, prevailed, and she said aloud,
"Yes, my God! I accept the sacrifice, and I sacrifice him for my father. Save him, Lord, save him!"
Two days later they buried poor Maurice, the whole village attending his funeral.
The same evening the priest, who had been with him in his last moments, presented himself to Madame de Laval, and said:
"You are afflicted, but your prayers are heard. Divine grace has pursued your father, and this very morning, when the body of your child was yet in the house, he called me to him and made his confession. He could hold out no longer, he said to me. Rejoice then, madam, in the midst of your grief."
She did indeed rejoice, though she still wept.
"O Aloyse," said she, "and my dear Maurice! They are then taken away, but at what a price!" "Thank God!" cried the priest. "He separates a family here only to reunite them in eternity!"
[Footnote 129]
[Footnote 129:Concilii Plenarii Baltimorensis II. Acta et Decreta. Baltimorae, 1868.]
[Introductory Note—The periodical from which the following article has been translated is one of the highest character, published at Paris under the editorial supervision of the Jesuit fathers. The account which it renders of the late Council of Baltimore is made doubly valuable from the fact that it is the work of a foreign, and therefore an impartial, judge. We have been obliged to make a few corrections in the article. Several of these were suggested by the Most Rev. President of the Council, and the rest were required by obvious and quite natural inaccuracies of a writer living in a foreign country.]
The superior of the Grand Seminary of Baltimore has recently done us the honor of transmitting, in the name of his archbishop, [Footnote 130] a copy of theActs of the Councilheld in that city in 1866. He asks us to make known the contents to the readers of theEtudes. It gives us pleasure to accede to this request.
[Footnote 130: Mgr. Spalding, Archbishop of Baltimore, is the author of several interesting publications on the religious history of the United States. He has published two essays concerning the legislation of the early Protestant colonies respecting divine worship. In their legislation is to be found intolerance running to the most cruel extremes, and this almost until the Revolution of 1776. Besides these, he is the author ofEvidences of Catholicity, Sketches of Early Catholic Missions in Kentucky,andSpalding's Miscellanea.]
On the eve of the great event which the Catholic world expects at the close of this year, it seems to us that there are few subjects more interesting, or more worthy to be treated of, than the present. The very organization of the present council, at which forty-six bishops were present, will give us a fair idea of what is to be done when all the prelates of all countries and churches are convened. Moreover, the decisions made in such an imposing assembly will not fail to clear for us some obscure points. But, better than all, the collection of decrees will make us comprehend the situation of Catholicity in the immense territories of the new world, where it is called to such a lofty destiny.
On the 19th of March, 1866, the Feast of St. Joseph, Mgr. Spalding, using the powers received for this purpose from the sovereign pontiff, convoked at Baltimore a Plenary Council, [Footnote 131] to be opened on the second Sunday of October, in the same year.
[Footnote 131: A council is called plenary at which the bishops of several provinces are assembled. After a general or oecumenical council there is nothing more solemn. The present is the second of this character which has been held at Baltimore. The first took place in 1852.]
If any bishops were prevented from appearing personally, they were to be represented by proxies furnished with authentic powers. The day having come, after a preliminary congregation, held the evening before to clear up certain details, the council opened with a grand, solemn, and public procession; in which figured forty-four archbishops and bishops, one administrator apostolic, two mitred abbots, together with the most distinguished of the American clergy. It was a spectacle alike new and imposing for that great city. More than forty thousand people met to witness it.In the streets through which the procession passed, there was scarcely a house which was not decorated. This was undoubtedly one of the grandest and most beautiful Catholic demonstrations which has yet been seen in that land of liberty, where all sects and communions find a rendezvous. The council furnished one of those striking lessons which the good sense of Americans does not forget, and which by little and little will lead them to understand that where there is unity there is also life.
Every deliberative assembly has need of order; the fathers began by tracing a plan for themselves; these are its principal dispositions.
Every day the particular congregations of theologians were to meet together. These were to discuss among themselves and judge, in a preliminary manner, the measures proposed. The result of their deliberations, gathered by a notary, with the votes and motives alleged for or against, in case of a disagreement, was then to be transmitted to the bishops. These, again, held private congregations where they occupied themselves solely with questions already debated by the theologians.A procès verbalwas made, by the secretaries, of what passed in these meetings. A new examination and judgment was made in this second instance; yet these preliminary discussions decided nothing; all was to be referred to the general congregations, and, finally, to the sessions of the council, where the decrees received their last form, and the sanction which makes them obligatory.
As to the order which was to reign in their deliberations, the bishops found nothing better fitted to their purpose than a small portion, clearly stated, and well defined, of the rules called parliamentary, and consecrated under that name in the public assemblies of their land. Each had the right of proposing whatever he would, provided he did so by writing and in the Latin tongue; but a motion made by a member could not become a matter of deliberation, unless another prelate joined the first in making the demand. None was at liberty to depart from the prearranged schedule, nor from the title which formed the object of present discussion. As to the rest, the greatest liberty of opinion was not only accorded, but counselled, as long as the orators confined themselves to the limits of propriety. If any one transgressed these, or prolonged his discourse uselessly, any member could demand a call to order; thepromotorwas charged with executing the laws of order, but, in cases of doubt, final decision belonged to the president.
Before publication in the sessions, the decrees were submitted to general congregations; when not only the bishops but also the theologians might set forth their opinions, with only this provision, namely, that those should be first heard who formed the commission on which had previously devolved the consideration of the subject then under discussion. Such are the simple and precise dispositions which served to maintain order in so great an assembly.
The apostolic delegate had by right four theologians; the archbishops, three; the bishops, two; some, however, contented themselves with only one. They were divided into seven congregations or bureaux, among which was divided the matter which was to occupy the attention of the council. [Footnote 132]
[Footnote 132: This matter comprised the following subjects.1.De Fide Orthodoxa, deque erroribus serpentibus;2.De Hierarchia et regimine Ecclesiae;3.De Personis Ecclesiasticis;4.De Ecclesiis bonisque ecclesiasticis tenendis tutandisque;5.De Sacranentis;6.De Cultu Divino;7.De Disciplinae uniformitate promovenda;8. De Regularibus et monialibus;9. De Juventute instituenda pieque erudienda;10. De Salute animarum efficacitis promovenda;11. De Libris et ephemeribus;12. De Societatibus Secretis.Several congregations occupied themselves with two of these subjects at once because of their connection. In the council were added a thirteenth congregation, on the creation of new bishoprics, and a fourteenth, on the execution of the decrees.]