The prefect perceived all the time, more and more, that coercion of anyordinary kind was impossible for him on account of this surprising quietness, this peace as irritating as it was wonderful, which maintained itself without exterior force in these great collections of people. There was not even an accident to disturb it. He was therefore obliged either to retrace his steps in the course which he had thus far pursued, and to leave the people quite alone, or to come to open violence and persecution by finding some pretext for the imposition of arbitrary restraints upon them. It was necessary either to recede or to advance.
On the other hand, the variety and suddenness of the cures which had been worked seemed to many good people rather poorly explained by the therapeutic and mineral properties ascribed to the new spring. Doubts were raised as to the strict accuracy of the scientific decision which had been given by M. Latour de Trie. A chemist of the vicinity, M. Thomas Pugo, claimed that this water was in no way extraordinary, and had not of itself any healing properties whatsoever; and in this he was sustained by several other very capable professors in the province. Science was beginning to assert the entire incorrectness of the De Trie analysis; and the rumors to this effect had become so strong that the municipal council of Lourdes took cognizance of them. The mayor could not refuse to gratify the general desire to have a second analysis made of the water from the grotto. He, therefore, without consulting the prefect (which seemed to him useless on account of the conviction entertained by the latter of the accuracy of the results of M. Latour), procured from the municipal council a vote authorizing him to obtain a new and definitive analysis from Prof. Filhol, one of the principal chemists of our day. The council at the same time voted the funds required for the due compensation of the celebratedsavant.
M. Filhol was a man of authority in modern science, and his decision would evidently not be open to appeal.
What would be the result of his analysis? The prefect was not chemist enough to tell; but we think we cannot be much mistaken in thinking that he must have been somewhat uneasy. The verdict of the eminent professor of chemistry of the faculty of Toulouse might, in fact, disturb the combinations and plans of M. Massy. Haste was becoming imperative, and on this ground especially it was necessary to fall back or press forward.
In the midst of such various passions and complicated calculations, people had not failed to subject Bernadette to some new trials as useless as the preceding ones.
She had been preparing to make her first communion, and made it on Corpus Christi, the 3d of June. This was the very day on which the municipal council of Lourdes requested M. Filhol to analyze the mysterious water. Almighty God, entering into the heart of this child, made also the analysis of a pure fount, and we may well believe that he must have admired and blessed, in this virginal soul, a most pure spring and a most transparent crystal.
Notwithstanding the retirement in which she preferred to hide herself, people continued to visit her. She was always the innocent and simple child whose portrait we have endeavored to present. She charmed all those who conversed with her by her candor and manifest good faith.
One day, a lady, after an interview with her, wished, in a moment of enthusiastic veneration easily conceivable by those who have seen Bernadette,to exchange her chaplet of precious stones for that of the child.
"Keep your own, madam," said she, showing her modest implement of prayer. "You see what mine is, and I had rather not change. It is poor, like myself, and agrees better with my poverty."
An ecclesiastic tried to make her accept some money; she refused. He insisted, only to be met by a refusal so formal that a longer resistance seemed useless. The priest, however, did not yet consider his case as lost.
"Take it," said he; "not for yourself, but for the poor, and then you will have the pleasure of giving an alms."
"Do you, then, make it yourself for my intention, M. l'Abbé, and that will do better than if I should make it myself," answered the child.
Poor Bernadette intended to serve God gratuitously, and to fulfil the mission with which she had been entrusted without leaving her honorable poverty. And yet she and the family were sometimes in want of bread.
At this time the salary of the prefect, Baron Massy, was raised to 25,000 francs. Jacomet also received a gratuity. The Minister of Public Worship, in a letter which was communicated to several functionaries, assured the prefect of his perfect satisfaction, and, while commending all that he had so far done, he urged him to take energetic measures, adding that, at all costs, the grotto and miracles of Lourdes must be put an end to.[44]
On this ground, as well as on all the others, it was necessary either to retreat or to advance.
But what could be done?
The plan of the divine work was gradually being developed with its admirable and convincing logic. But at that time no one fully recognized the invisible hand of God directing all the events, manifest as it was, and M. Massy least of all. The midst of themêléeis not the best position from which to judge the order of battle. The unfortunate prefect, who had set out upon the wrong track, saw in what occurred only a provoking series of unpleasant incidents and an inexplicable fatality. If we remove God from certain questions, we are very likely to find in them something inexplicable.
The progress of events, slow but irresistible, was overthrowing successively all the theses of unbelief, and forcing this miserable human philosophy to beat a retreat and to abandon one by one all its intrenchments.
First, the apparitions had occurred. Free thought had at the outset denied them out-and-out, accusing the seer of being only a tool, and of having lent herself to carry out a deception. This thesis had not stood before the examination of the child, whose veracity was evident.
Unbelief, dislodged from this first position, fell back on the theory of hallucination or catalepsy. "She thinks she sees something; but she does not. It is all a mistake."
Providence meanwhile had brought together from the four winds its thousands and thousands of witnesses to the ecstatic states of the child, and in due time had given a solemn confirmation to the truth of Bernadette's story by producing a miraculous fountain before the astonished eyes of the assembled multitudes.
"There is no fountain," was then the word of unbelief. "It is an infiltration, a pool, a puddle; anything that you please, except a fountain."
But the more they publicly and solemnly denied it, the more did the stream increase, as if it had been a living being, until it acquired prodigious proportions. More than a hundred thousand litres (twenty-two thousand gallons) issued daily from this strange rock.
"It is an accident; it is a freak of chance," stammered the infidels, confounded and recoiling.
Next, events following their inevitable course, the most remarkable cures had immediately attested the miraculous nature of the fountain, and given a new and decisive proof of the divine reality of the all-powerful apparition whose mere gesture had brought forth this fountain of life under a mortal hand.
The first move of the philosophers was to deny the cures, as they had before denied Bernadette's sincerity and the existence of the fountain.
But suddenly these had become so numerous and indubitable that their opponents were obliged to take yet another step in retreat, and admit them.
"Well, granted; there are some cures certainly, but they are natural; the spring has some therapeutic ingredients," cried the unbelievers, holding in their hands some sort of a semblance of chemical analysis. And then instantaneous cures, absolutely unaccountable upon such a hypothesis, were multiplied; and at the same time, in various places, conscientious and skilful chemists declared distinctly that the Massabielle water had not any mineral properties, that it was common water, and that the official analysis of M. Latour de Trie was meant simply to please the prefect.
Driven in this way from all the intrenchments in which, after their successive defeats, they had taken refuge; pursued by the dazzling evidence of the fact; crushed by the weight of their own avowals; and not being able to take back these successive and compulsory avowals, publicly registered in their own newspapers, what remained for the philosophers and free-thinkers to do? Only to surrender humbly to truth. Only to bow the head, bend the knee, and believe; only to do that which the ripe grain does when its cells begin to fill.
"The same change has taken place," says Montaigne, "in the truly wise, as in the stalks of wheat, which rise up and hold up their heads erect and proud as long as they are empty, but, when they are full and distended with the ripe grain, begin to humble themselves, to bend toward the ground. So men, when they have tried and sounded all things, ... renounce their presumption and recognize their natural condition."
Perhaps the philosophers of Lourdes had not an intellect open or strong enough to receive and hold the good grain. Perhaps pride made them inflexible and rebellious to manifest evidence. At any rate, with the happy exception of some who were converted, that change did not come to them which has come to those who are truly wise, and they continued to keep the lofty and proud attitude of the empty stalks.
Not only did their attitude remain thus, but their impiety, after being disgracefully pursued from one quibble, sophism, or falsehood to another, and finally driven against the wall, suddenly unmasked itself and showed its real face. It passed, as we may say, from the domain of discussion and reasoning, which ithad been trying to usurp, to that of intolerance and violence, which was its proper home.
Baron Massy, who was perfectly informed as to the state of public feeling, understood with his rare sagacity that, if he took arbitrary measures and resorted to persecution, he would have a considerable moral support in the exasperation of the unbelievers, who were defeated, humiliated, and furious.
He also had been defeated as yet in the contest similar to, if not exactly the same as, theirs, which he had been carrying on against the supernatural. All his efforts had come to nothing.
The supernatural, beginning at the base of a desolate rock and announced only by the voice of a child, had entered upon its course, overthrowing all obstacles, drawing the people with it, and gaining to itself on the way enthusiastic acclamations, prayers, and the cries of gratitude from the popular faith.
Once more, what remained to be done?
One course yet remained: to resist evidence, and to make an attack upon the multitude.
In the midst of all these turns of fortune, the question of the prefectoral stables had become more and more exciting, and greatly increased the prefect's exasperation. The month of June had come. The season at the watering-places was beginning, and would soon bring to the Pyrenees bathers and tourists from all parts of Europe, and show them the disturbance which the supernatural was making in the department governed by Baron Massy. The instructions of M. Rouland were becoming most urgent, and pointed to summary proceedings. On the 6th of June, M. Fould, the Minister of Finance, stopped at Tarbes on his way to his summer residence, and had a long interview with M. Massy. It was rumored that this conference related to the events at the grotto.
The act of drinking at a spring upon the common land of the town could not be considered as in itself an offence against the law. The first thing to be done by the opponents of superstition was therefore to find a pretext for so regarding it. Arbitrary proceedings have not in France the official right which they enjoy in Russia or Turkey, but need a cover of law.
The able prefect had an idea on this subject as ingenious as it was simple. The site of the Massabielle Cliffs belonging to the town of Lourdes, the mayor, as its administrator, could prohibit any one from visiting them, for or even without any reason whatever, in the same way as any private owner of land forbids at his pleasure the trespass of others upon it. Such a prohibition, publicly announced, would turn each visit to the grotto into a formal crime.
The plan of the baron hinged upon this idea; and, having hit upon it, he decided to act it out and play the despot.
Accordingly, on the following day, the mayor of Lourdes was instructed to issue the following order:
"The mayor of the town of Lourdes,acting under the instructions addressed to him by the superior authorities, and under the laws of the 14th and 22d of December, 1789, of the 16th and 24th of August, 1790, of the 19th and 22d of July, 1791, and of the 18th of July, 1837, on Municipal Administration;
"And considering that it is very desirable,in the interest of religion, to put an end to thedeplorablescenes now presented at the Grotto of Massabielle,at Lourdes, on the left bank of the Gave;
"Also, thatthe care of the local public health devolves upon the mayor, and that a great number, both of citizens and strangers, come to draw water from a spring in the aforesaid grotto,the water of which is suspected on good grounds to contain mineral ingredients, making it prudent, before permitting its use, to wait for a scientific analysis to determine the application which may be made of it in medicine; and,
"Also, that thelaws subject the working of mineral springs to a preliminary authorization by government:
"Issues the following
DECREE."1. It is forbidden to draw water at the aforesaid spring."2. It is also forbidden to pass through the common land known as the bank of Massabielle."3. A barrier will be put up at the entrance to the grotto to prevent access; and"Posts will be set bearing these words: 'It is forbidden to enter this property.'"4. All transgressions of this decree will be prosecuted according to law."5. The Commissary of Police,"The Gendarmerie,"The Gardes Champêtres,"And the authorities of the commune,"Are entrusted with the execution of this decree."Signed in the mayor's office at Lourdes, on the 8th of June, 1858."The Mayor,A. Lacadé."Approved:"The Prefect,O. Massy"
DECREE.
"1. It is forbidden to draw water at the aforesaid spring.
"2. It is also forbidden to pass through the common land known as the bank of Massabielle.
"3. A barrier will be put up at the entrance to the grotto to prevent access; and
"Posts will be set bearing these words: 'It is forbidden to enter this property.'
"4. All transgressions of this decree will be prosecuted according to law.
"5. The Commissary of Police,
"The Gendarmerie,
"The Gardes Champêtres,
"And the authorities of the commune,
"Are entrusted with the execution of this decree.
"Signed in the mayor's office at Lourdes, on the 8th of June, 1858.
"The Mayor,A. Lacadé.
"Approved:
"The Prefect,O. Massy"
X.
It was not without some hesitation that M. Lacadé consented to sign and undertake to execute this decree. His character, somewhat wanting in decision and inclined to compromise, necessarily disinclined him to such a manifest act of hostility against the mysterious power which hovered invisibly over the events which had centred round the grotto at Lourdes. On the other hand, the mayor, as was very proper, enjoyed the exercise of his office, and perhaps had even a little undue fondness for it; and his alternative was either to become the instrument of the prefectoral violence or to resign the honors of the mayoralty. Although perhaps not really trying, the situation was certainly embarrassing for the chief-magistrate of Lourdes. M. Lacadé hoped, however, to conciliate all parties by requiring M. Massy, as a condition of his signature, to insert at the head of the decree, at the very outset, the words, "Acting under the instructions addressed to him by the superior authorities," as above.
"In this way," said the mayor to himself, "I assume no responsibility before the public or in my own eyes. I have not taken the initiative, but remain neutral. I do not command, but only obey. I do not give this order, but receive it. I am not the author of this decree, I only execute it. All the blame rests upon my immediate superior, the prefect."
Coming from a soldier in a regiment drawn up for battle, such reasoning would have been irreproachable.
Having reassured himself on this principle, M. Lacadé took measures for the execution of the prefectoral edict, having it published and put on the walls in all parts of the town. At the same time, under the protection of an armed force and the direction of Jacomet, barriers were put up around the Massabielle rocks, so that no one, except by breaking through or climbing over them, could reachthe grotto and the miraculous fountain. Posts with notices, as prescribed by the decree, were also set up here and there at all points of entrance to the common land which surrounded the venerable spot. They prohibited trespass under pain of prosecution. Somesergents-de-villeandgardeskept watch day and night, being relieved hourly, to prepareprocès-verbauxagainst all who should pass these posts to kneel in the vicinity of the grotto.
XI.
There was at Lourdes a judge of the name of Duprat, who was as violently opposed to the supernatural as Jacomet, Massy, Dutour, and others of the constituted authorities. This judge, not being able under the circumstances to sentence the delinquents to anything more than a very small fine, contrived an indirect method to make the fine enormous and truly formidable for the poor people who came to pray before the grotto, and to beg from the Blessed Virgin, one the restoration of health, another the cure of a darling child, a third some spiritual favor or consolation under some great affliction.
M. Duprat then imposed upon each offender a fine of five francs. But, by a conception worthy of his genius, he united under a single sentence all who disregarded the prefectoral prohibition, either by forming a party together, or even, as it would seem, by visiting the grotto in the course of the same day; and he made each liable to the whole amount of the fine. Thus, if one or two hundred persons came in this way to the rocks of Massabielle, each one of them was responsible not only for himself, but also for the others, that is, to the extent of five hundred or a thousand francs. And as the individual and original fine was only five francs, the decision of this magistrate was without appeal, and there was no way to correct it. Judge Duprat was all-powerful, and it was thus that he used his power.
XII.
Such an outrageous interference in the important question which had for some months been pending on the banks of the Gave implied on the part of the authorities not only the denial of the supernatural in this particular case, but also that of its possibility. If this had been admitted for an instant, the measures of the administration would have been entirely different; they would have had for their object the examination, not the suppression, of the controversy.
One thing had been absolutely certain, namely, the cures; whether they had been brought about by the mineral qualities of the water, by the imagination of the patients, or by miraculous intervention, these cures were indubitable, and officially recognized by the infidels themselves, who, not being able to deny them, merely tried to explain them on some natural principle.
The faithful and perfectly trustworthy witnesses to the efficacy of the water in their own cases could be counted by hundreds. There was not a single one who reported that its effects had been prejudicial. Why, then, all these prohibitory measures, these barriers put up, this menacing armed force, these persecutions? And why, if such measures were proper, should not the principle be carried out further? Why not close every place of pilgrimage where a sick person has been restored to health, every church where any onehas received an answer to prayer? This question was in every mouth.
"If Bernadette," said one, "without saying anything about visions and apparitions, had simply found a mineral spring possessing powerful healing virtues, what government would ever have forbidden sick people to drink of it? Nero himself would not have gone so far; in all countries, a reward would have been given to the child. But here the sick people kneel and pray, and these liveried subalterns, who crouch before their masters, do not like to have any one prostrate himself before God. This is the real reason. It is prayer which is persecuted."
"But shall we allow superstition?" said the free-thinkers.
"Is not the church able to take care of that and to guard the faithful against error? Let her act in her own province, and do not make an œcumenical council out of the prefecture, and an infallible pope out of a prefect or a minister. What disorder has been caused by these events? None whatever. What evil has occurred to justify your precautionary measures? Absolutely none. The mysterious fountain has only done good. Let the believing people go and drink of it, if they please. Leave them their liberty to believe, to pray, to be healed; the liberty to turn to God and to ask from heaven consolation in their grief. You who demand free thought, let prayer also be free."
But neither the anti-christian philosophy nor the pious prefect of Hautes Pyrenees would consent to notice this unanimous protest, and the severe measures were continued.
The intolerance of which the enemies of Christianity so unjustly accuse the Catholic Church is their own ruling passion. They are essentially tyrants and persecutors.
TO BE CONTINUED.
BY THE AUTHOR OF "ROMANCE OF THE CHARTER OAK."
About a generation ago, there might have been seen moving across the Wabash Valley, Indiana, one of those heavy-built wagons, with broad canvas tops, known in the West as prairie schooners. The wheels, which had not been greased since they left New Hampshire, were creaking dolefully, and the youth who urged on the jaded team declared that the sound reminded him of the frogs in his father's mill-pond. Attached to the rear of the wagon was a coop, containing a rooster and half a dozen hens, evidently suffering from their long confinement; while underneath the coop, swinging to and fro, as if keeping time to the music of the wheels, was a bucket.
Nat Putnam held the reins with a tight grip, his eyes were fixed straight in front of him, and his steeple crowned hat, which looked as if it might have been a legacy from one of his Puritan forefathers, was placed as far on the back of his head as possible,so as not to obstruct the view. He was perhaps twenty-one or two years of age; but it would have been rash to gauge his wisdom by the date of his birth. If ever there was a Yankee hard to outwit, it was our friend, and his mother had often declared that her boy could see through a stone wall. The very shape of his nose, which was not unlike an eagle's beak, warned you to be on your guard when you were making a trade with him; while his face, spotted all over with freckles, could readily assume every expression from highest glee to deepest melancholy; thus enabling him to fill whatever post in life might be most congenial, were it circus clown or ruling elder.
"Mr. Putnam, when are we going to halt?" inquired a female voice, which seemed to come from the interior of the wagon. Before the youth answered, the speaker had placed herself at his side and was gazing at him with a woeful look. Poor thing! well might she ask the question. Ever since he had picked her up in the State of New York, he had kept travelling on and on, until Mary O'Brien thought he was never going to stop. Her father, who had been with them the first week of the journey, had died, and Nat had only tarried long enough to bury the old man, and let the daughter say a few prayers over his grave.
"Don't find fault," he replied. "The spirit moves me to keep pushing West; the further I go, the better I feel. This everlasting woods must come to an end by-and-by, and when we reach the open country you'll not grumble."
"But I'm quite worn out," pursued Mary; "and my shamrock is tired too. If you'd only rest and make a home, and let me plant it! The jolting of the wagon and the want of sunlight is killing it. Poor shamrock!" Here she left the seat, but presently returned, carrying a box filled with earth, in which was a little three-leafed clover.
"See," she exclaimed, "how different it looks from a month ago. 'Tis drooping fast." As she spoke she gave the plant a kiss. Her companion glanced at her a moment, then with a smile of pity, "How old are you?" he asked.
"Eighteen."
"Humph! I guess you're out of your reckoning. If you were that old, you'd chuck that piece of grass away and take to something serious. There's my Bible, why don't you read a chapter now and then? 'Twould instruct you, and keep me from getting rusty—a thing I'd deeply regret, for I may take to exhorting if farming don't pay."
"Throw my shamrock out of the wagon! Why, Mr. Putnam, 'twas father's, and he brought it all the way from Tipperary. I'm going to keep it—as long as I live, I am. It may wither, but I'll never throw it away."
"Well, well, as you like. But I repeat—why can't you read the Bible once in a while, instead of wasting your time playing with a lot of dried peas? Do they come from Tipperary, too?"
"Oh! these are my beads," she replied, taking her Rosary from her pocket; "and it's praying I am, when you see me slipping these little round things through my fingers."
"Praying! Then you must have prayed a heap. Are you in earnest?"
"I am."
"Well, can't your spirit be moved without using them peas, or beads as you call them? It seems to me they must bother you."
"I use 'em, sir, to keep count, or I mightn't say all the Hail Marys and Our Fathers." Here Nat started, and lifting his sandy eyebrows, "Aha!"he exclaimed. "So! Indeed! Then 'twas keeping a tally of your prayers? Well, now, there's something in that. I really didn't believe you were so 'cute. The devil couldn't say that you hadn't been square on your devotions when you'd kept a strict tally."
The girl smiled, then, bowing her head, seemed to be whispering something to the shamrock.
"Different from other gals!" thought Putnam, as he glanced at the pale face and long, raven hair, which without braid or ribbon flowed down until it rested on the bottom of the wagon. "Yes, different from other gals! Can't quite make her out. She ain't a child, yet seems like one. Keeping a tally of her prayers is the first sign of her being 'cute. But that's a beginning anyhow. I'll educate her little by little. Oh! if she'd only take to the Bible." Here he gave the reins a jerk, then asked Mary to read him a chapter from the Book of Proverbs.
"I can't read," she frankly replied.
"Can't read! Can't read! That I won't believe. Why, there's Jemima Hopkins, in Conway, where I come from, that not only reads, but has started on a lecturing tour; and she ain't—let me see; she was born the year of the comet—no she ain't a day over fourteen."
"Well, I'm not Jemima Hopkins."
"No, that you ain't; Jemima is a prodigy."
"And I'm a goose."
"But don't own it," said the youth. "Talk as little as possible, and then the world may not find it out. Why, I know a chap in Conway that passes for 'larned,' and all 'cause he has the toothache every time he's asked to make a speech. You see, he puts on a wise look, holds his tongue, and has so humbugged the folks that they call him Uncle Solomon."
"Well, I don't want to be taken for what I'm not," rejoined Mary, a tear trickling down her cheek.
"What ails you now?" exclaimed Nat. "Oh! how different you are from Jemima Hopkins!" The girl made no response, but sighed, "Father, father."
"The old man's underground," pursued the youth, in as soft a voice as he could assume. "Crying won't bring him back. Dry your eyes, and vow to smash to atoms every whiskey-bottle that ever comes within your reach. I suspect his constitution was undermined by habits of intemperance.
"Father didn't drink in Ireland," sobbed the girl. "'Twas at that horrid grog-shop in New York he got the habit."
"Pure fountain water," murmured Nat, rolling his eyes toward the heavens, "what a blessed thing thou art! Those who give thee up for alcohol make a poor swap." Then suddenly fixing his gaze on the young woman, "Mary," said he, "I never but once tasted liquor. 'Twas at a cattle show year afore last; and do you know what happened? I paid two hundred and fifty dollars for a horse that was foundered and kicked so bad I couldn't drive him home. Now that's something I'd never have done if my head had been clear; but 'twas a lesson—a good lesson, and I told Jemima Hopkins (who got wind of it—women find out everything) to make her first lecture on temperance."
The young woman, who seemed not to have been listening to this episode in his history, was now moaning piteously for her father, nor did she cease until her companion in an agitated tone bade her keep quiet. "Your lamentations," he said, "are horrible to listen to."
"Don't you love your father?"spoke Mary, gazing at him through her tears. "Wouldn't you cry if he were dead?"
"Cry if he were dead!" repeated the youth with a shudder. "Oh! why did you ask me that question? You're a strange being. Who gave you power to look into my heart? Do you know that I quarrelled with the old man, and left without saying good-by, and every mile I've travelled his last look has haunted me? 'I am near the grave,' he said, 'don't abandon me. Attend the mill, 'twill soon belong to you.' But I laughed in his face. 'The mill,' said I, 'is out of repair, and only fit to shelter rats and swallows; while the soil won't yield more than fourteen bushels of corn to the acre.' And then I turned my back on him."
"When he's dead, you'll be sorry for that," said the girl. "Write home and ask his forgiveness. Do, before it's too late."
"Home!" murmured the youth as he drove along. "Home!" Oh! what memories were awakened at the sound of that word which spoke in a thousand magic whispers! He was again a little boy seated on his father's knee, in the old house at the foot of Mount Kearsarge, listening to stories of the Revolution. The wind was howling—the snow coming in through the key-hole and under the door—a fearful night to be out. But what did he care about the tempest? He was safe on his father's knee.
"Mary," said Putnam, just as they reached the foot of a hill, "I'll take your advice, and write home the first chance I get. And I'll tell the old man that I'm sorry for the hard words I used. I'll ask him, too, to follow me-for I'm going to halt by-and-by; and I'll make him as comfortable as if he were in New Hampshire."
"Do," said the young woman; "'twill bring God's blessing on you."
Here he placed the reins in her hands, then, telling her that he was going to reconnoitre and find which was the best way to get over the hill, he left the wagon with a lighter heart than he had known in many a day.
A little climbing brought him to a spot where the ground was again level, but where the timber was thicker and the wagon would have hard work to get along; and he was wondering if the everlasting forest was never coming to an end, when he was startled by a rustling noise, and, looking round, saw a wild turkey dart off her nest, while at the same instant ever so many young ones, which appeared as if only just hatched, began scattering in every direction. "I'll catch this fellow," said Nat, running after the nearest bird, "and make him a present to Mary." But, young as it was, the little thing managed to reach a clump of hazel-bushes about thirty yards distant, into which, its pursuer dashed only a step behind, and in his excitement Nat kept straight on, nor did he stop until he found himself clear of the thicket. But there he came to a sudden halt, and for almost a minute stood as if rooted to the earth. Was the scene which had burst upon him a vision of paradise? The forest had ended, the hill sloped gently to the west, and before him like a boundless sea, fired by the rays of the setting sun, lay the prairie of Illinois. Then he shouted for Mary, who with impatient step hastened up the hill, wondering what was the matter, and who arrived just as he was beginning to singOld Hundred. The glorious view brought tears of joy to her eyes, for she felt sure Nat had at length found a spot where he would be willing to settle down and make a home, and, clasping her hands,she likewise offered up a prayer of thanksgiving.
"Isn't this ahead of anything you ever dreamed of?" exclaimed the youth, when he had finished the hymn. "I've heerd Parson Job at camp-meeting trying to picture heaven; but, although I'd not have dared say it aloud, yet really I never felt as if I'd care a straw about such a place as he described—fellows with wings and harps skipping around, and singing hallelujahs for all eternity without ever getting out of breath. But here is a country I can imagine like the home of the blest."
"Heaven is more beautiful than this," rejoined his companion. "Yet 'tis a glorious country. Oh! settle here, do, and give my shamrock rest."
"As you say," continued Nat, patting her cheek, and at the same time piercing her through with his sharp gray eyes. "You're my 'Blessing.' I owe you more than I ever can pay. When you made me promise to write home and ask the old man's forgiveness, a load heavier than a millstone was taken off my heart. You ain't as larned as Jemima Hopkins, and you ain't 'cute—though keeping a tally of your prayers is something, and shows what you may become by proper education—but, ignorant as you are, there's still a great deal in you." Here he left her, and went back for the wagon, which, after not a little difficulty, he managed to bring across the hill; then, having chosen a spot near a spring of water, he unhitched the horses, while Mary let out the fowls, who clapped their wings as if they were mad; nor did the rooster stop crowing until the hens—anxious to make their nests—gathered round him, and forced him to hold his tongue and be serious.
As it was sunset, Putnam could do little more than reconnoitre the vicinity of the camping-ground, so, shouldering his rifle, he walked off, leaving the girl to prepare the evening meal.
But Mary had scarcely lit the fire when he came running back, and pointed out to her a figure on horseback, advancing along the prairie. "It may be an Indian," said he. "If he's peaceful, I'll read him a chapter in the Bible; if he's ugly, I'll shoot."
In about a quarter of an hour the stranger had approached near enough for them to discover that he was a person of their own race, with long, white hair, and a cross hanging at his side; so, throwing down the gun, Nat shouted welcome. The traveller, although astonished to hear a human voice, did not draw rein, but kept on up the hill, and in another moment the youth had grasped his hand and was giving it a hearty shake.
"So soon!" exclaimed the Jesuit missionary—for such was the character of the new-comer. "Already! Oh! you Americans are a great people. In a few years you will be across the continent."
"Well, I've fetched up here," said Putnam, grinning. "Not that the spirit didn't move me to push further West; but yonder gal—my 'Blessing,' as I call her—urged me to stop."
Here the priest glanced at Mary, then remarked:
"Your sister, I suppose, or wife?"
"I haven't any sister," replied the youth, "and ain't 'spliced' yet. She's a gal I picked up as I was coming through York State. Her father was with her, and I took him along too; but he died in a few days, and I buried him on the roadside, and as she had no home I told her she'd better stick to me. She's awful green, but for all that she has her good points,and has made me happier than I've been in a long time."
With this Nat beckoned to Mary, who, as soon as she discovered in whose presence she was standing, fell on her knees, while the missionary gave her his blessing.
That evening the youth, true to his promise, wrote an affectionate letter to his father, which the Jesuit assured him he would deliver with his own hand. "And I will bring you an answer," said the latter, "for I shall pass this way on my return to the mission, which I hope to reach before winter sets in."
The next morning, when Putnam awoke, he found that the priest had already departed.
"That," said the youth, "is a point in his favor. The early bird catches the worms. So, Mary, he was one of your preachers? First I ever saw."
"I hope you liked him," rejoined the girl.
"Well, his coming so handy to take my letter did bend me toward him; yet I don't think I ever could sit still under his preaching."
"And why not?"
"'Cause he's a papist. I've heerd enough about 'em."
To this the young woman made no response, but gazed sorrowfully at her companion a moment, then turned her eyes toward the West. The scene was enchanting. The breeze, which had risen with the dawn, was coming joyously over the prairie, brushing aside the mist, gathering up the perfume of ten thousand flowers, and touched Mary's lips like a breath from the Garden of Eden. And as it played with her raven hair, and brought the roses to her cheeks, Nat could not help thinking she was as fair as any lass he had ever met in New Hampshire.
"Yet she don't seem to know it," he said. "She's very green about her beauty." A herd of deer were feeding only a short distance away—in every direction the grouse dotted the plain—while circling round and round, in bold relief against the azure sky, was an eagle.
The whole of this day and the next, Putnam kept hard at work felling trees to build a log-house, while the girl remained near the wagon, plying her needle, watching her shamrock, which already showed signs of renewed life, and gathering the eggs, which the hens insisted on laying every hour, so as to make up for lost time.
At length, when he had cut down trees enough, he bade Mary follow him out on the plain, having first filled her apron with stakes—for what purpose she could not imagine.
"What on earth are you doing?" she exclaimed, after having walked by his side almost an hour.
"Can't you guess?" he said, halting abruptly. "Are you so green as all that?"
"Upon my word," replied the girl, "your conduct is distressing; yes, it frightens me to see you turning and twisting in every direction, driving these pieces of wood into the ground, and counting on your fingers. Oh! what'll become of me if you've gone mad?"
"Mad! Ha! Jemima Hopkins wouldn't have said that. Jemima—"
"Was born the year of the comet," interrupted his companion, laughing, "and I'm only a goose."
"Well, don't own it if you are; I'll educate you. And now here goes the first lesson." With this he lifted his forefinger, then shutting one eye, "You must know we won't be long in such a beautiful spot without company. My wagon-tracks will lead many to Illinois who wouldn't have stirred from the shadow of Mount Kearsarge if I hadn't set the example. Me-thinkseven now I hear 'em cracking their whips and bidding good-by to the old folks in Conway. They'll come, too, from other parts of New Hampshire; ay, by the score and hundred they'll come. Now, such being the case, why not have a town laid out by the time they arrive? And right here where we stand shall be our mansion: 'cause, you perceive, it's a corner-lot. While yonder, on t'other corner—so as to be handy in case of rain—I'll get 'em to build the meeting-house; and oh! won't I be proud when it's finished! And what a fine rooster I'll put on the steeple!"
"No, put a cross," said the young woman, "or I'll not go inside of it."
"What! a cross, emblem of popery, on this virgin soil, where there's never been one seen, unless 'twas that which your preacher carried yesterday? No, indeed! I've heerd enough about popery."
"I'll pray God to enlighten you," said the girl, at the same time heaving a sigh.
"Well, the more light I get, the less I'll want a popish emblem on top of the meeting-house." Here Nat struck his forehead, then gazing at Mary with an expression of anger, "Have you come so far with me," he said, "to quarrel at last? Bah! you are a goose." With this he turned on his heel and walked off, muttering to himself and evidently very much excited.
Poor Mary did not open her lips again that day, but helped build the log-house with the greatest good-will. Nor did Putnam address her a single word. In fact, it was not until a week had gone by and the dwelling was almost finished that he so far recovered from his ill humor as to speak to her in a friendly way.
"Mary," said he, looking proudly up at the mud-plastered chimney, "this is a good beginning. The first house is always the hardest to erect; and you've worked like a beaver. Tell me, now, are you still of the same mind about the cross? Will you stay away from meeting unless I give up my point?"
"I will," replied the girl firmly. "I want a Catholic Church, or none at all."
"Is my 'Blessing' in earnest?"
"Yes, and praying hard that God may open your eyes to the truth."
"Open my eyes! Well, you're the first mortal ever insinuated that Nat Putnam wasn't wide-awake. But enough; there's a split between us nothing can mend. Alas!" Here he walked off to the hill muttering, "What a pity! what a pity! Ignorant as she is, there's yet something about her which goes to my heart. I love Mary O'Brien. I might even ask her to become my wife, if she hadn't such foolish notions about religion. But not content with making the sign of the cross afore every meal, she actually wants one put on top of the meeting-house. What an idea! A cross! A thing never seen on this virgin soil till that old preacher came along."
For more than an hour the youth wandered about the hillside, lamenting Mary's obstinacy and superstition, until at length he heard her blowing the horn for dinner.
"Let her blow," he said, "I'm in no humor to eat anything. I'll just lay down and take a nap." With this he threw himself on the ground, and was about settling his head on a comfortable spot, which seemed as if intended by nature for a pillow, when he gave a start and rose to his feet. "As I live," he cried, "this is a grave! And if there isn't a cross at one end of it!—and some thing carved upon the wood—what can it be?" Here he stooped, and, after brushing away a little moss whichpartly covered the knife-cuts, spelt out the words,
"May his soul rest in peace!"
"Well, now, this does beat all," he continued. "Who'd 'ave believed a cross had got to this place ahead of me? And there's something about the epitaph which makes me feel solemn. I wonder how long since these words were cut. Perhaps for years and years only the deer and eagles have gazed upon them. Perhaps since the day the corpse was buried, no lips but mine have spoken over this lonely grave, 'May his soul rest in peace!'"
For a few minutes the youth lingered by the mound, wrestling with himself—for he was conscious that a change was coming over him—then wended his way back to the cabin, resolved to be frank with Mary, and confess that a cross had got here before Nat Putnam.
He had arrived within a couple of paces of the door, which was half-open, when, hearing her speaking, he stopped. "She is praying," he said. "What a fine voice she has! Better than Jemima's." Then, softly advancing, he discovered her kneeling on the floor, her hands clasped, and her cheek wet with tears. In an earnest tone she was asking God to pardon her father his many sins of intemperance; then with equal fervor, she began to pray for the speedy return of the missionary, bringing Putnam a blessing and forgiveness from his aged parent.
At these words the youth trembled with emotion, and bursting into the room, "Mary, Mary," he cried, "I take back all I said. I laughed when you made the sign of the cross, and I called you ignorant. But you're more larned than Nat Putnam. Your prayer, a moment ago, stirred me up as I never was stirred at camp-meeting. It made me feel as when through the dark clouds I see blue sky peeping out. Praying for the dead! O God! if your preacher comes back and tells me father is dead, I can do one act of reparation—pray for his soul. And but for you, I'd not have written home; but for you, black remorse would have gone on eating deeper and deeper into my soul—and remorse is hell."
"Mr. Putnam," said the young woman, who, startled by his wild look, had risen to her feet, "my prayers have been heard."
"Yes, they have. I am a Catholic, and vow that our first meeting-house shall have a cross upon it. O my 'Blessing!' never can I be grateful enough to the Almighty for throwing you in my path!"
"It seemed an accident," pursued the girl, "yet it may indeed have been God's work. If it has proved for the good of your soul, it, perhaps, has saved mine. I cannot tell you how I was tempted when I lived in the city of New York. Why, one night, when I was out looking for father, somebody whispered in my ear that I might live in splendor if I chose. The tenement-house where we lodged seemed to hold as many people as there are in the whole of Tipperary. Father and I, with a score of others, slept in a damp room underground. Oh! when I think of those days, it is like a horrid dream."
"Well, why don't them people follow my tracks? There's land enough here, dear knows. Yes, let 'em all come; only they must leave whiskey behind. I want this to be a temperance settlement." Then, after a pause, "But, Mary, I wonder if amongst them I'd find another like you, my 'Blessing'?" With this, he rose, and was about to throw his arms round her neck, when he checkedhimself; then, after fumbling a moment in his pocket, went out to where her shamrock was blooming, and, close by it, he put in the ground a pumpkin-seed. Happy were the June days which followed. With what a light heart did Mary watch the youth at work!
"He's a strange being," she would say; "different from any I ever met in the Old Country. But, for all that, he is good; and when Father De Smet returns I'll have him baptized, and then there'll be no firmer Catholic than Nat Putnam."
And the young man—how shall we describe his feelings as, hour after hour, he follows the plough?
"I'm making a home," he would say, "for my 'Blessing.' How she leans upon me! If I were to die, what would become of her? She don't know enough to give lectures, like Miss Hopkins. Oh! if I could only mix her and Jemima together. Yet she's pretty handy at the needle, and since she's overhauled my things I ain't lost a button. And yet my suspenders, darn 'em, do give awful jerks once in a while."
One morning, while he was thus silently praising Mary's skill in the art of sewing, he stopped, gave a groan, then, letting go the handle of the plough, "Wrong!" he exclaimed. "There goes one! Rip! whew!" and, as he spoke, he grabbed a button out of the furrow. For more than a minute the youth examined it thoughtfully, turned it over and over, put it to his eye; then, with a grin, "No," he said, "Mary didn't sew this on; the thread sticking to it ain't the kind she uses. Ah! Jemima Hopkins! Jemima Hopkins! 'tis some of your work. Yes, I remember; 'twas just afore you started off lecturing, and when your head was full of big words. O Jemima Hopkins!"
And so the summer passed away. The corn came up magnificently, and when it was in all its glory, with the west wind shaking the tassels, Putnam would call Mary out to admire it. "It looks," he would say, "like a regiment of militia on parade." The pumpkin-seed which he had planted was now well above ground, and creeping slowly but steadily round and round the shamrock. Once the girl was tempted to pull the vine up, but, on reflection, it occurred to her that she had better not. And she was right; for under its broad leaves her little plant found shelter from the scorching rays of the sun; and when the thunder-storms burst over the prairie, the shamrock would have been crushed by the great rain-drops, which fell thicker and faster than ever she had known them fall in Ireland, but for the same kindly protector.
One evening, toward the middle of September, Nat came home from work at an earlier hour than usual. He appeared troubled; there was evidently something on his mind; and, when the girl asked what was the matter, he scratched his head, devoured her a moment with his sharp, gray eyes, then, turning on his heel, walked off to a log near the door. There he seated himself, and, after musing awhile, beckoned her to approach.
The young woman obeyed, not, however, without some misgiving. "Mr. Putnam," she thought, "has got tired of living so long in one place, and is anxious to move further west. Alas!"
In another moment she was seated near him and gazing anxiously in his face. He returned her look only for an instant, then coughed, and, rolling up his eyes, "'Tis a solemn thing to do," he murmured. "But I can't help it, and wouldn't if I could. I've felt it coming over me ever since theday she persuaded me to write home to father. Jemima Hopkins would grab at me like a sunfish at a worm in April if I gave her a chance; but this girl is so innocent-like that really I don't know how to begin. And then her very dependence on me, the solitude of this spot, makes her kind of sacred, and I dread lest even words of purest love might give her offence."
"Well, Mr. Putnam," said Mary, interrupting his soliloquy, "you're not going to move away? Don't make my shamrock travel any further. Speak! Oh! I feel so anxious."
At these words, Nat cleared his throat, cracked his knuckles, then, in a voice singularly agitated for one of his temperament, "Mary," he began, "I am never going to move from this spot. You are fond of it, and that's enough." At this unexpected announcement the girl clapped her hands. "But," he went on, "I am not contented; there is yet something wanting to make me perfectly happy."
"And, pray, what is it, sir? I know I am very green, but tell me if the fault be mine; tell me, and I promise to do all I can to please you."
"Well," he pursued, raising his hand and pointing at the pumpkin-vine which circled round the shamrock, "do you see yonder plant almost hiding, and at the same time protecting, the smaller one?"
"I do."
"Well, now, Mary, suppose you be the shamrock, and let me be the vine?"
As he spoke, he gazed earnestly at her. A faint blush crimsoned the girl's cheek. She seemed a little startled; and when she replied, "Yes, I will be your shamrock!" it was in a voice low and scarce above a whisper.
"Well done!" cried Nat, tossing his hat in the air. "Well done! As soon as the priest comes, we'll have the knot tied."
That very evening, the missionary arrived, bringing Putnam news from home, which, although sad indeed, was yet not unmingled with consolation. His father was dead, but the last words he had spoken were words of forgiveness to the youth who had abandoned him in his old age. The Jesuit remained at the log-house almost a fortnight, instructing the convert in the faith, and, before he departed, the latter had the happiness of serving a Mass offered for the repose of his father's soul.
"This never would have happened but for you, my 'Blessing,'" said Nat, pressing Mary's hand. "Those who will follow me to this enchanting spot may laugh at my becoming a Catholic, but 'twill be because they are ignorant. Your religion has in it something sublime; it reaches across the grave, and, by our prayers, gives us a hold upon those who have gone before us. Father! father!" Here his voice failed, and for a minute or two he wept. At length, mastering his grief, he turned to the priest and signified that he was ready for the marriage ceremony to begin. It was short; but while it lasted, a song-sparrow (the first the youth had heard since he arrived in Illinois) alighted upon the window-sill and piped a joyous carol. Often had he heard the bird at his home near the foot of Mount Kearsarge, and now its sweet notes fell on his ear like the voice of a spirit come all the way from the Saco Valley to wish him happiness on his wedding-day.
That evening, he took his wife and the priest to visit the mound on the hillside, and around it they knelt and offered a prayer for the unknown whose dust lay beneath.
As they sauntered back to the cabin, Putnam expressed a lively hope that all his friends in New Hampshire would emigrate to the West. "And when Jemima arrives," he said, closing one eye and looking at his wife with the other, "you'll see something worth seeing; for she's awful smart, and when we get arguing together it's diamond cut diamond. But I'll convert her; oh! I will."
"No doubt," rejoined Mrs. Putnam, "the discussion will be animated and interesting, for you have a clear head and a ready tongue, while Miss Hopkins was born the year of the comet; but believe me, husband dear, it is praying, not arguing, brings into the fold those who are out of it."
"That must be so," he continued, "for you never argued with me, and yet now I'm a Catholic. O happy day when Nat Putnam met Mary O'Brien! And while I will strive by every honest means to improve my worldly condition, I will remain true to the faith. Illinois is a wilderness now, but they're coming, Mary, they're coming; and, before your raven hair turns gray, a city will stand on this prairie; and opposite our corner-lot shall be a church with a cross upon it—a Catholic church. And 'twill be thanks to you, my 'Blessing;' yes, thanks to the shamrock gone West."
An aged monk said to a brother who was tempted by evil spirits: When the evil spirits begin to talk to thee in thy heart, do not reply to them; but arise, pray, and do penance, saying: Son of God, have mercy on me. But the brother said to him: Behold, O father, I do meditate, and there is no compunction in my heart, because I do not understand the meaning of my words. And he replied: Yet do thou meditate; for I have heard that Abbot Pastor and other fathers have spoken this proverb: The charmer knows not the meaning of the words which he says, but the serpent hears, and knows the virtue of the charm, and is humbled and subjected to the enchanter. So also with us, even though we be ignorant of the meaning of what we say, yet the evil spirits, hearing, tremble and depart.
Abbot Pastor said: The beginning of evils is to distract the mind.
Abbot Elias said: I fear three things. One, when my soul shall depart from the body; the second, when I shall come before God; the third, when sentence shall be pronounced upon me.
Archbishop Theophilus, of holy memory, when he was about to die, said: Blessed art thou, Abbot Arsenius, because thou hast ever had this hour before thy eyes.
[The term Vespers is derived from Vesper, the star that appears toward sunset, the time appointed by ancient usage for the recital of the Evening Song.—Hierugia.]
[The term Vespers is derived from Vesper, the star that appears toward sunset, the time appointed by ancient usage for the recital of the Evening Song.—Hierugia.]