see captionFig. 401.Wooden case for plugs. (Museum für Völkerkunde, Berlin.) 1/1see captionFig. 402.Another form of plug. (Museum für Völkerkunde, Berlin.) ⅔see captionFig. 403.Qanging for fastening thong to jaw of seal.a(Museum für Völkerkunde, Berlin. IV A 6825.)b,c(National Museum, Washington.b, 34126;c, 34129.) 1/1see captionFig. 405.Qanging in form of a button. (National Museum, Washington. 34130.) 1/1After the carcass of the animal has been drawn out of the water, the wounds are closed with ivory plugs (tuputang) (Fig. 400), which are carried in a wooden or leathern case (Fig. 401) and are either triangular or square. The plug is pushed under the skin, which is closely tied to its head. Another form of plug which, however, israrely used, is represented in Fig. 402. The skin is drawn over the plug and tied over one of the threads of the screw cut into the wood. After the dead animal’s wounds are closed, a hole is cut through the flesh beneath the lower jaw and a thong is passed through this hole and the mouth. A small implement called qanging is used for fastening it to the seal. It usually forms a toggle and prevents the line from slipping through the hole. The patterns represented in Fig. 403 are very effective. The hole drilled through the center of theinstrument is wider at the lower end than elsewhere, thus furnishing a rest for a knot at the end of the thong. The points are pressed into the flesh of the seal, and thus a firm hold is secured for the whole implement. The Eskimo display some art in the manufacture of this implement, and frequently give it the shape of seals and the like (Fig. 404). Fig. 405 represents a small button, which is much less effective than the other patterns. A very few specimens consist merely of rude pieces of ivory with holes drilled through them. Fig. 406 shows one of these attachments serving for both toggle and handle.see captionFig. 404.Qanging in form of a seal. (Museum für Völkerkunde, Berlin. IV A 6825.) 1/1see captionFig. 406.Qanging serving for both toggle and handle. (National Museum, Washington. 10400.) ⅔In order to prevent the line from getting out of order, a whirl (qidjarung) is sometimes used. Fig. 407 represents one broughtfrom Cumberland Sound by Kumlien, and is described by him (p. 38). There was a ball in the hollow body of this instrument, which could not be pulled through any of the openings. One line was fastened to this ball, passing through the central hole, and another one to the top of the whirl. A simpler pattern is represented in Fig. 408.see captionFig. 407.Qidjarung or whirl for harpoon line. (National Museum, Washington. 34121.) 1/1see captionFig. 408.Simpler form of whirl. (Museum für Völkerkunde, Berlin.) 1/1On its capture, the seal is dragged to the sledge and after being covered with the bearskin is firmly secured by the lashing. It freezes quickly and the hunter sits down on top of it. If the seal happens to blow soon after the arrival of the hunter, a second one may be procured, but generally the day is far spent when the first seal is killed.Wherever water holes are found they are frequently visited during the winter by the Eskimo, especially by those who have firearms. They lie in wait at the lower side of the hole, i.e., the side to which the tide sets, and when the seal blows they shoot him, securing him with the harpoon after he has drifted to the edge of the ice. These holes can only be visited at spring tides, as in the intervals a treacherous floe partly covers the opening and is not destroyed until the next spring tide.In March, when the seal brings forth its young, the same way of hunting is continued, besides which young seals are eagerly pursued. The pregnant females make an excavation from five to ten feet in length under the snow, the diving hole being at one end. They prefer snowbanks and rough ice or the cracks and cavities of grounded ice for this purpose, and pup in these holes. The Eskimo set out on light sledges dragged by a few dogs, which quickly take up the scent of the seals. The dogs hurry at the utmost speed to the place of the hole, where they stop at once. The hunter jumps from the sledge and breaks down the roof of the excavation as quickly as possible, cutting off the retreat of the seal through its hole if he can. Generally the mother escapes, but the awkward pup is taken by surprise, or, if very young, cannot get into the water. The Eskimo draws it out by means of a hook (niksiang) and kills it by firmly stepping on the poor beast’s breast. An old pattern of the hook used is represented according to Kumlien’s drawing in Fig. 409; another, made from a bear’s claw, in Fig. 410; the modern pattern, in Fig. 411.Sometimes the natives try to catch the old seal in a most cruel way, by using the love of the dam for her pup to lure her to the surface of the hole. They tie a thong to the hind flipper of the pup and throw it into the hole. It dives at once, crying pitifully. When it comes up to breathe the hunter pushes it back, and frequently the dam returns to her young and attempts to draw it away. As soon as she is seen the harpoon is plunged into her body and she is quickly drawn out of the water and killed.The young seal is also pursued by foxes, which drag it from the excavation and leave nothing but the skin, which becomes a welcome find for the Eskimo.see captionsee captionsee captionFig. 409.Old pattern of hook for drawing out captured seal.Fig. 410.Seal hook of bear’s claw. Actual size, 3 feet. (Museum für Völkerkunde, Berlin. IV A 6728.)Fig. 411.Modern form of seal hook. (From a drawing by Kumlien.)As the season advances and the rays of the sun become warmer the seals break down the snow roofs and are seen basking beside their holes. The young ones remain with their dams until late in June.At this season a new method of hunting is practiced, by which seals are caught with greater ease than in winter. The hunter approachesthe animal from the windward side until he is within seventy or eighty yards of it. He then lies down, after having fastened a piece of skin under his left arm, upon which he reclines. The skin protects him from the melting snow, facilitates speed, and diminishes the noise as he creeps. He moves on toward the seal, resting on his left arm and side and pushing himself forward with his right foot and left arm (Fig. 412). The seal frequently raises his head and gazes around to make sure that no danger threatens. As long as the seal is looking around the hunter lies flat and keeps perfectly still, or, if he is somewhat close to the animal, imitates its movements by raising his head and rolling and playing with his hands and feet as a seal does with its flippers. Some natives will utter sounds similar to those of a blowing seal or use a small sledge with a white screen to conceal themselves from view. The sealskin clothing makes man and seal look so extremely alike that it is difficult to distinguish one from the other at some distance. If the hunter succeeds in deceiving the animal it lies down again to sleep and he pushes himself on. As the naps of the seal last but a few moments, the Eskimo approaches very slowly. At last he is near enough. He levels his gun and tries to hit the animal’s head, as it must be killed by the first shot, else it jumps into the hole and escapes. If the snow is hard and water has not yet appeared on the top of the ice, a seal may be killed in this way in twenty or thirty minutes. If the snow is very soft and deep it is almost impossible to get near enough, as it is extremely difficult to push one’s self along. The approach is rather easy through rough ice, which conceals the hunter, but the seals seldom frequent such places. Sometimes they are found at the edges of rough ice or near the shore and are easily caught when in this position.see captionFig. 412.Eskimo approaching seal. (From a photograph.)Formerly, the harpoon was used instead of the gun, and is even now preferred by some hunters. The hunter gets near enough to reach the seal with the harpoon, and having struck his prey has a better chance of securing it, as the weapon prevents its escape.After the shot has been fired or the harpoon thrown, the Eskimo at once jumps to his feet in order to prevent the escape of the animalto its hole, to which it takes if only wounded. An expert hunter can kill from ten to fifteen seals in one day.Rae, in describing the method of hunting, states (I, p. 170) that the women at Repulse Bay are very skillful, and when they have no harpoon frequently use a small wooden club, with which they strike the seal on the nose, killing it.Generally two men go sealing together. They set out early in the morning on one sledge, and while one creeps toward the seals the other keeps the dogs quiet. A single hunter cannot hunt successfully at this season with a sledge, for when he leaves it the dogs will either follow him or, if made fast to the ice, raise such a howling that the seal is put upon its guard. Therefore it is necessary that a continuous watch be kept on the dogs. When the shot is fired and they perceive that the seal is killed, no amount of whipping will restrain them; they rush forward until they have reached the victim, which is then lashed on the sledge.The hunters go on in search of a second seal, at the sight of which the dogs are again stopped. When the Eskimo intend to remain out only a few hours they leave the dead animals at their holes and load them on the sledge on the return journey. A single hunter cannot leave the settlement for a long distance, but is limited to sealing near the village and killing no more animals than he can drag to it himself. Sometimes it happens that the seals are fast asleep. Then the hunter can go up to them without any precaution and kill them immediately, and even a dog team running at full speed can take them by surprise. In winter a similar method of hunting is followed whenever the edge of the floe is close to the land. In such places all kinds of seals lie on the ice, even in the midst of winter, and are pursued in the way which has been already described.A strange method of hunting is reported by Ross (II, p. 451) as practiced by the Netchillirmiut. Eight men slowly approached the basking seal until it raised its head, when those in front stopped and shouted as loud as they could; on which three others ran up with incredible swiftness and the leader struck it with the spear.Still later in the season, when the snow is all gone, a very successful method of hunting is practiced. All the inhabitants of the settlements set out at once, men, women, and children, and occupy every seal hole over a large area. The men keep their harpoons ready to strike the animal when it comes up to blow, while the women and children are provided with sticks only, with which they frighten away the seals whenever they rise where they are standing. The animals are compelled to rise somewhere, as otherwise they would be drowned, and thus an ample supply is secured in a short time.After the breaking up of the ice the natives take to their kayaks and the summer hunt is started. As at this season the methods ofcatching all kinds of seal and walrus are almost identical, I shall describe them together; and, first, the most important part of the hunting gear, the kayak and its belongings.The kayak (qajaq) is almost exclusively used for hunting by all Eskimo tribes from Greenland to Alaska. According to Bessels the Ita natives do not know its use, though they have retained the word. As a connection exists between this tribe and those of Baffin Land, I have no doubt that they are acquainted with the use of the boat, though it may be of little avail in that ice encumbered region. When I first visited the tribes of Davis Strait no kayak was to be found between Cape Mercy and Cape Raper, nor had there been any for several years. In the summer of 1884, however, two boats were built by these natives.The general principles of their construction are well known. The kayak of the Nugumiut, Oqomiut, and Akudnirmiut is bulky as compared with that of Greenland and Hudson Bay. It is from twenty-five to twenty-seven feet long and weighs from eighty to one hundred pounds, while the Iglulik boats, according to Lyon (p. 322), range from fifty to sixty pounds in weight. It may be that the Repulse Bay boats are even lighter still. According to Hall they are not heavier than twenty-five pounds (II, p. 216).see captionFig. 413.Frame of a kayak or hunting boat. (Museum für Völkerkunde, Berlin.)The frame of the kayak (Fig. 413) consists, first, of two flat pieces of wood which form the gunwale (apumang). From ten to twenty beams (ajang) keep this frame on a stretch above. The greatest width between them is a little behind the cock pit (p. 487). A strong piece of wood runs from the cross piece before the hole (masing) to the stem, and another from the cross piece abaft the hole (itirbing) to the stern (tuniqdjung). The proportion of the bow end to the stern end, measured from the center of the hole, is 4 to 3. The former has a projection measuring one-fourth of its whole length. Setting aside the projection, the hole lies in the very center of the body of the kayak. A large number of ribs (tikping), from thirty to sixty, are fastened to the gunwales and kept steady by a keel (kujang), which runs from stem to stern, and by two lateral strips of wood (siadnit), which are fastened between gunwale and keel. The stem projection (usujang), which rises gradually, begins at a strong beam (niutang) and its rib (qaning). The extreme end of the stern (aqojang) is bent upward. The bottom of the boat is partly formed by the keel, partly by the side supports. The stern projection has a keel, but in the body of the boat the side supports are bent down to the depth of the keel, thus forming a flat bottom. Rising again gradually they terminateclose to the stern. Between the masing and the itirbing is the hole (pa) of the kayak, the rim of which is formed by a flat piece of wood or whalebone bent into a hoop. It is flattened abaft and sharply bent at the fore part. The masing sometimes rests upon a stud.see captionFig. 414.Kayak with covering of skin. (Museum für Völkerkunde, Berlin.)The whole frame is covered with skins (aming) tightly sewed together and almost waterproof (Fig. 414). Usually the cover consists of three or four skins ofPagomys fœtidus. When put upon the frame it is thoroughly wetted and stretched as much as possible so as to fit tightly. It is tied by thongs to the rim of the hole. A small piece of ivory is attached to each side of the niutang and serves to fasten a thong which holds the kayak implements. Two more thongs are sewed to the skin just before the hole, another one behind it, and two smaller ones near the stern.The differences between this boat and that of the Iglulirmiut may be seen from Lyon’s description (page 320). Their kayak has a long peak at the stern, which turns somewhat upward. The rim round the hole is higher in front than at the back, whereas that of the former has the rim of an equal height all around. At Savage Islands Lyon saw the rims very neatly edged with ivory. The bow and the stern of the Iglulik kayaks were equally sharp and they had from sixty to seventy ribs. While the kayaks of the Oqomiut have only in exceptional cases two lateral supports between keel and gunwale, Lyon found in the boats of these natives seven siadnit, but no keel at all. These boats are well represented in Parry’s engravings (II, pp. 271 and 508). Instead of the thongs, ivory or wooden holders are fastened abaft to prevent the weapons from slipping down.If the drawing in Lyon’s book (p. 14) be correct, the kayak of the Qaumauangmiut (Savage Islands) has a very long prow ending in a sharp peak, the proportion to the stern being 2 to 1. Its stern is much shorter and steeper than that of the northern boats and carries the same holders as that of the Iglulirmiut.see captionFig. 415.Model of a Repulse Bay kayak. (National Museum, Washington. 68126.)see captionFig. 416.Sirmijaung or scraper for kayak. (Museum für Völkerkunde, Berlin.) ½see captionFig. 417.Large kayak harpoon forsealand walrus. Actual length, 6½ feet. (Museum für Völkerkunde, Berlin.)The model of a Repulse Bay kayak is represented in Fig. 415. The rim of the hole is in the same position as in the Iglulik kayak, the fore part resting on a rib bent like a hoop, whereas in the othersit rests on a beam. The stern resembles closely that of the Cumberland Sound boats, while the head is less peaked, the keel having a sharper bend at the beginning of the projection, which does not turn upward. Early in the spring and in the autumn, when ice is still forming, a scraper (sirmijaung) (Fig. 416) is always carried in thekayak for removing the sleet which forms on the skin. When the boat has been pulled on shore, it is turned upside down and the whole bottom is cleaned with this implement. A double bladed paddle (pauting) is used with the boat. It has a narrow handle (akudnang), which fits the hand of the boatman and widens to about four inches at the thin blades (maling), which are edged with ivory. Between each blade and the handle there is a ring (qudluqsiuta).The kayak gear consists of the large harpoon and its line (to which the sealskin float is attached), the receptacle for this line, the bird spear (with its throwing board), and two lances.see captionFig. 418.Tikagung or support for the hand.a,b,c(National Museum, Washington.a, 30000;b, 30005;c, 30004.)d(Museum für Völkerkunde, Berlin.)The large harpoon (Fig. 417) is used for hunting seals and walrus from the kayak. The shaft (qijuqtenga) consists of a stout pole from four and a half to five feet in length, to which an ivory knob is fastened at the lower end. At its center of gravity a small piece of ivory (tikagung) is attached, which serves to support the hand in throwing the weapon. A remarkable pattern of this tikagung, which nicely fits the hand of the hunter, is represented in the first of the series of Fig. 418, and another one, which differs only in size fromthat of the unang, in the second. At right angles to the tikagung a small ivory knob is inserted in the shaft and serves to hold the harpoon line. At this part the shaft is greatly flattened and the cross section becomes oblong or rhombic. At the top it is tenoned, to be inserted into the mortice of the ivory head (qatirn). The latter fits so closely on the tenon that it sticks without being either riveted or tied together. The qatirn is represented in Fig. 419. Into the cavity at its top a walrus tusk is inserted and forms with it a ball and socket joint (igimang).see captionFig. 419.Qatirn or ivory head of harpoon shaft. (National Museum, Washington. 34101.) ⅔see captionFig. 420.Manner of attaching the two principal parts of the harpoon.The tusk and the qatirn are fastened to each other in a most ingenious way, which may be readily made out from the engraving (Fig. 420). The principal effect of this arrangement of the holes and the thong is that the tusk is kept steady by two parallel thongs that prevent it from tipping over and only allow a movement in the plane of the flattening of the shaft as soon as any considerable force is applied to the tusk.The harpoon head used in connection with this weapon is the tokang. To prevent it from being injured, it is carried in a wooden sheath (Fig. 421). The iron point is secured by a string of whalebone or sealskin; the lower part is fastened to the sheath as indicated in the figure. The tokang differs from the naulang in that it is larger and stouter. In some cases great care is bestowed upon the finishing of this important weapon.see captionFig. 421.Tokang or harpoon point in sheath. (In the possession of Captain John O. Spicer, Groton. Conn.) ⅔see captionFig. 422.Tokang or harpoon head taken from a whale in Cumberland Sound. (National Museum, Washington. 34069.) ⅔An interesting specimen of this variety of harpoon head was found by Kumlien in Cumberland Sound (Fig. 422). It was taken from a whale and differs from the device of that country. The back is bent similar to that of the iron naulang and the barbs have two points each instead of one. The front part is sharply ridged. The specimen is very nicely finished. A few very old harpoon heads of the same pattern are deposited in the British Museum and were of Hudson Strait manufacture; therefore I conclude that Kumlien’s specimen is from the same part of the country.see captionFig. 423.Ancient tokang or harpoon head. (In A. Sturgis’s collection, New York.)Fig. 423 represents an ancient harpoon head of the same style, the locality of which is unfortunately unknown. The specimen is of particular interest, as it shows the method of fastening the stone to the ivory part. A similar specimen is in the collections of the British Museum; it formed part of the Sloane collection. Both these specimens show perforations at the lower end of the harpoon head whichare not found in the modern ones. Probably these served for holding the harpoon head to the shaft by means of a thin line, in order to prevent the head from coming off before the seal or walrus was struck. These holes are similar to the ones shown inFigs. 395and436.The harpoon line (alirn) is attached to the tokang in the same way as the iparang is to the naulang. When it is fastened to the igimang, the bend of the tusk facilitates the disengagement of the harpoon head, which turns its back to that of the tusk. Attached to the line at the level of the ivory knob which has been mentioned is the teliqbing (Fig. 424), into the hole of which the knob fits closely. As the line from the tokang to the teliqbing is just long enough to allow it to be pulled down far enough to reach the knob, it holds shaft and head firmly together so long as the tusk remains in its position. As soon as a lateral strain is put upon the tusk the distance between the head and the knob is diminished and the teliqbing slips off, thus disengaging the line with the harpoon head from the shaft. Sometimes the teliqbing has two holes, one being used when the line is wet and longer, the other when it is dry and shorter.see captionFig. 424.Teliqbing, which is fastened to harpoon line. (National Museum, Washington. 34123.) 1/1see captionFig. 425.Qatilik or spear from Iglulik (From Parry II, p. 550.)In Iglulik the spear is called qatilik (Fig. 425). In pattern it is the same as that of Akudnirn and Oqo, the only difference, according to Parry’s description, being that the toung (the tusk) is straight and has a notch near its socket (see Fig. 425), while the harpoon head which belongs to it has only a single point at its lower end.see captionFig. 426.Avautang or sealskin float. (National Museum, Washington. 30009.)This harpoon is placed on the right side of the prow of the kayak, with the point directed towards its head. The harpoon line, with the tokang, lies just before the hunter in a flat receptacle (asedlun), which consists of a wooden ring with a handle, held by thongs before the hole of the kayak. The receptacle rests on the skin cover, having no feet, as has the Greenland one. In Hudson Strait it is secured upon holders. The harpoon line is rolled up in a coil, but its end is fastened to the seal float, which lies behind the hunter and is held in place by a thong. The line passes along the right side of the kayak hole. The float (avautang) (Fig. 426) consists of a whole sealskin which had been removed from the animal dexterously, itsentire body being pulled through the mouth, which is enlarged by means of a cut along the throat. The nails of the flippers are frequently extracted and the openings sewed up, the hind flippers and the tail being cut off and firmly tied together by a thong, thus forming a neck (atauta), to which the harpoon line is attached. At the head a pipe for blowing up the skin (poviutang) is inserted (Fig. 427); the skin is firmly tied to the ring of the pipe, on which the stopper is secured as soon as the skin is sufficiently inflated. This device is a very convenient one, for it is difficult to inflate the skin without some kind of mouthpiece. If there are any holes in the float they are closed by a button similar to the one shown in Fig. 427a, which, however, is without a hole.see captionFig. 427.Different styles of poviutang or pipe for inflating the float. (National Museum, Washington.a, 29986;b, 34118;c, 34119;d, 34120.)If the harpoon is to be used for hunting large animals, such as walrus or whales, a very ingenious contrivance is sometimes inserted between the line and the float in the shape of a wooden hoop with a seal or deer skin stretched over it (niutang) (seeFig. 437). Three or four thongs of equal length are fastened to the hoop at equal distances and bound together. At their point of union they are attached to the line. As soon as a walrus is struck and starts to swim away, the hoop is thrown at right angles to the stretched line and exerts a strong resistance when dragged along, thus diminishing the speed of the animal and quickly exhausting its strength. The float prevents its escape, as it is too buoyant to be drawn under water. The animal cannot dive, and thus the hunter does not lose sight of his prey.see captionFig. 428.Agdliaq or spear for small seals. (From Parry II, p. 550.)see captionFig. 429.Agdliaq points. (National Museum, Washington.a, 90165;b, 2991;c, 34098;d, 34063.)For small seals a similar weapon is used, the agdliaq (Fig. 428),the main difference being that it is much smaller and has a seal bladder for a float attached to the shaft. I have not seen this weapon myself, but Kumlien has brought away parts of it. Fig. 429 shows that its point differs only in size from the large igimang. The head (probably the naulang) is tied to the shaft, which acts as a drag.The points are fastened to the shaft in almost the same way as the former, the only difference being that they are straight; the drill holes do not cross one another. Fig. 430 represents the heads belonging to this spear; Fig. 431, a large one which is used with the large harpoon. As the lines in all these run as is represented in Fig. 429b, they cannot act as harpoons. I had no opportunity of seeing any of these weapons myself.see captionFig. 430.Spear heads. (National Museum, Washington.a, 34076:b, 34068.)see captionFig. 431.Large spear head. (National Museum, Washington. 10136.) ½In hunting walrus a lance (anguvigang) (Fig. 432) is used which is similar to the igimang. The shaft and the joint are alike in both, only the knob for the teliqbing being absent. The head is made of bone or the straight part of a walrus tusk and has an ironblade on the top. The lance serves to dispatch the animal after it has been harpooned with the igimang.see captionsee captionFig. 433.Nuirn or bird spear. (Museum für Völkerkunde, Berlin.)Fig. 432.Anguvigang or lance. Museum für Völkerkunde Berlin.The joint prevents the shaft from being broken by the struggles of the animal. Its place is behind the hunter on the right side of the kayak, the point being directed toward the stern. Generally a second lance is carried on the left side of the boat parallel with the other. It is either of the same kind or a slender shaft with a long point firmly inserted in it (kapun, ipun). The point is about one and one-third of a foot to one and one-half feet long. This weapon, however, is more particularly in use for hunting deer in the lakes and ponds.see captionFig. 434.Nuqsang or throwing board,(afront and (bback view. National Museum, Washington. 30013.The last implement in the kayak gear to be described is the bird spear, nuirn (Fig. 433), with its throwing board, nuqsang (Fig. 434). It has a shaft of about four feet in length, flattened at the lower end. Among the natives on the east and southeast of Baffin Land it has an iron prong at its point, whereas in Iglulik it has two points of unequal length, with double barbs. Three double barbed prongs are attached to the center of the shaft. They have a sharp bend at their lower part, the points running parallel to the shaft. The prongs of the Greenland dart are straight and diverge from the shaft. The lower end of the bird spear fits into the groove of the throwing board. Therefore the end of the shaft is squared. The ivory knob at the end of the spear contains a small hole for the insertion of thespike which is in the end of the groove. When the board is used it is held firmly in the right hand, the first finger passing through the hole by the side of the groove, the thumb clasping the notch on the left side (Fig. 434b), the other fingers those on the right side. The shaft is held by the points of the fingers. When the spear is hurled the posterior point of the groove describes a wide circle, and the fingers let go the shaft, which, remaining in its first position, is driven forward by the spike with great violence, and thus it attains considerable velocity.I will now give a description of the methods of hunting seals and walrus during the summer. As long as ice cakes are drifting in the bays the natives do not use their seal floats, which would be severed from the line and easily torn to pieces. They paddle to a small cake, on which they lift their kayaks, and cautiously move the cake towards another one on which a seal or walrus is asleep. After they have come within range of their game they shoot it. As an abundance of all kinds of seals and walrus are basking on the ice plenty of food can be obtained.An ingenious way of walrusing during this season is described by Lyon (p. 330):When the hunters, in their canoes, perceive a large herd sleeping on the floating ice, as is their custom, they paddle to some other piece near them, which is small enough to be moved. On this they lift their canoes, and then bore several holes, through which they fasten their tough lines, and when everything is ready, they silently paddle the hummock towards their prey, each man sitting by his own line and spear. In this manner they, reach the ice on which the walruses are lying snoring; and if they please, each man may strike an animal, though, in general, two persons attack the same beast. The wounded and startled walrus rolls instantly to the water, but the siatko, or harpoon, being well fixed, he cannot escape from the hummock on which the Eskimo have fastened the line. When the animal becomes a little weary, the hunter launches his canoe, and lying out of his reach, spears him to death.When the ice is gone seals are shot or harpooned with the igimang and the agdliaq. The float prevents their escape and they are killed with the anguvigang or the qapun. Later in summer, when they begin to shed their fur, they lose almost all their blubber and sink when shot; therefore they must be hunted with the harpoon and the float. As the walrus is a dangerous foe should it turn upon the hunters in their light boats, the harpoon is thrown from a great distance, and the animal is not attacked at close quarters until it is well nigh exhausted by dragging the float and the niutang and by loss of blood. A great number of walrus are shot or harpooned while basking on the low islands and rocks.There are a few shoals and narrow inlets in Frobisher Bay and Cumberland Sound in which great numbers of seals are caught during the summer. In hunting them at those places some of the Eskimo in kayaks occupy the shallow entrance of the inlet, while others scare the seals from its head. As the seals approach its outlet they are speared by those who are lying in wait for them. Since the natives have procured firearms seals are shot from the boats, and in whale boats they even attack the walrus, though they prefer to have drifting ice near at hand in case the fierce animal should turn upon them and tear the boat with its powerful tusks. This method of hunting is very successful in openings which intersect the land floe in spring. To these places an enormous number of seals and walrusresort, and they are shot either when basking at the edge of the water or when blowing.In the fall, when the small bays are covered with ice and newly formed floes drift to and fro in the open sea, the natives go sealing at the edge of the land ice (Fig. 435). The seals are shot on the drifting ice or in the water and are secured by means of the unang, in the following manner: The hunter jumps upon a small cake, which he pushes on with his spear until he is near the body of the animal, and then drags it upon the land floe with the harpoon line. This method is almost the same as the one used in sealing and walrusing during the winter wherever the open water is close to the shore.see captionFig. 435.Sealing at the edge of the ice. (From a photograph.)This hunt is described by Gilder in the following words (pp. 182–184):Usually there are two hunters who approach the walrus, one hiding behind the other, so that the two appear but as one. When the spear is thrown, both hold on to the line, which is wound around their arms so as to cause as much friction as possible,in order to exhaust the animal speedily.***When the line is nearly run out the end of the spear shaft is passed through a loop in the end of the line and held firmly by digging a little hole in the ice for the end of the spear to rest in, the foot resting upon the line and against the spear to steady it. This gives the hunter an immense advantage over his powerful game, and if he is fortunate enough to secure this hold there is no escape for the walrus except that the line may cut on the edge of the sharp ice, or the thin ice break off, and hunter, line, and all be precipitated into the water—a not unusual experience in walrus hunting. Another cause of misfortune is for the line to become entangled around the arm of the hunter so that he cannot cast it off, in which case he is most assuredly drawn into the sea, and in nine cases out of ten drowned, for his knife is seldom at hand for an emergency and no amount of experience will ever induce an Inung [Eskimo] to provide against danger.Sometimes the hunter is alone when he strikes a walrus, and in that case it requires considerable dexterity to secure the spear hold in the ice; or if he fails to get that he may sit down and brace his feet against a small hummock, when it comes to a sheer contest of muscle between the hunter and the walrus. In these contests victory generally perches upon the banner of the walrus, though the Inung [Eskimo] will never give up until the last extremity is reached. Often he is dragged to the very edge of the ice before he finds a protuberance against which to brace his feet, and often he is drawn down under the ice before he will relinquish his hold. He is very tenacious under such circumstances, for he knows that when he loses the walrus he loses his line and harpoon also.Hall (I, p. 459) describes the hunt, according to his observations in Frobisher Bay, as follows:The line is coiled, and hung about the neck of the hunter; thus prepared he hides himself among the broken drifting ice, and awaits the moment for striking his game. The spear is then thrown and the hunter at once slips the coil of line off his head, fastens the end to the ice by driving a spear through a loop in it, and waits till the walrus comes to the surface of the water, into which he has plunged on feeling the stroke of the harpoon; then the animal is quickly despatched by the use of a long lance.Sometimes the walrus when swimming under an extensive floe of new ice are drowned by being frightened down every time they try to come up to blow.Formerly whaling was one of the favorite hunts of the Central Eskimo and in some places it is even continued to this day. Whales are either pursued in kayaks or in skin boats. If the kayak is used, they are harpooned in the same way as the walrus, a very large float (avautapāq´) being attached to the harpoon head. The whale is pursued by a great number of kayaks and every boatman endeavors to drive his harpoon into the animal, which, by the loss of blood and the resistance of the niutang and floats, is tired out and killed with lances.More frequently it is pursued in skin boats (p. 527), which for the purpose are propelled by means of paddles (angun). In this case the crew consists entirely of men, although on other occasions the rowing falls to the women’s share; a skillful boatman steers the boat and the harpooner stands in the bow watching his opportunity to strike the whale. The implement used in this pursuit is represented in Fig. 436. I could not procure the weapon itself (sakurpāng´, i.e., thelargest weapon), but had a model made by an Akudnirmio, of which the figure is a drawing. The shaft is said to be very long and heavy, measuring from ten to twelve feet. To this shaft a bone point tapering towards the end is firmly attached. The harpoon head consists of two pieces similar to the siatko of the Iglulirmiut (seeFig. 395). The iron edge is inserted into a flat piece of bone, which fits into the slit of a large head. The latter is made from the jawbone of a whale and is extremely heavy. When the whale is struck, both parts, the head and the edge, are disengaged from the shaft and separated from each other, but both enter the flesh of the whale and work in the same way as the tokang.see captionFig. 436.Model of sakurpāng´ or whaling harpoon.see captionFig. 437.Niutang, with floats.The long harpoon line is coiled up on the first thwart of the boat. On the second one the niutang and five large floats (Fig. 437), which were fastened to the line, are kept ready and heaved overboard as soon as the harpoon is fast to a whale. The buoys and the niutang tire it out quickly and the boat can easily follow it up. It is lanced with the kalugiang whenever it comes up to blow. This lance consists of a heavy handle with a long point of rod iron; formerly bone or narwhal ivory, with an iron edge inserted into its point, was used for this purpose.The narwhal and the white whale are hunted in the same way as the walrus and the right whale. There are a few shallow bays to which the white whale resorts in the summer. If a shoal of them has entered such a bay, the Eskimo take to their boats and kayaks, and by throwing stones frighten them into the shallowest part, where they are easily harpooned.DEER, MUSK OX, AND BEAR HUNTING.When the snow has melted and the short summer is at hand the Eskimo start for the deer hunt. The tribes possessed of firearms can easily procure deer all the year round, particularly where uneven land facilitates their approach toward the herd; but in summer the hunt is most important, as it is the only season in which deerskins are fit for clothing.The favorite method of hunting is to attack the deer in the ponds when swimming from one side to the other. In many places the deer in their migrations are in the habit of crossing the narrow parts of lakes, and here the natives lie in ambush with their kayaks. In other places they are driven into the water by the Eskimo and attacked by the drivers or by hunters stationed on the lake. Favorite places for such a chase are narrow peninsulas, generally called nedlung. The Eskimo deploy into a skirmish line and slowly drive the herd to the point of the peninsula, whence the deer, the retreat being cut off, take to the water.If the shore be too straight to permit this method of hunting, they drive the deer to a hill stretching to the lake. A line of cairns (inugsung) is erected on the top, intended to deceive the deer, which believe them a new line of hunters approaching from the opposite side. They take to the water, as they see no retreat. If there are no hills a line of cairns is erected in some part of the plain. Such monuments are found all over the country, most of them having the appearance of being very old.As soon as the deer are in the water the natives pursue them in their kayaks, and as their boats are propelled much more swiftly than the animals can swim they are quickly overtaken and killed with the spear (kapun). Sometimes the wounded deer will turn upon the boat, in which cases the hunter must make his escape with the utmost speed, else he will be capsized or the skin of the boat will be torn to pieces by the animal’s antlers.In some of the narrow valleys with steep faces on both sides the deer are driven toward the hunters. As there is no chance for escape on either side they are killed by the men who lie in ambush. A remarkable tradition referring to the deer hunts of a fabulous tribe in these passes is frequently told by the Eskimo (seep. 635).see captionFig. 438.Wooden bow from Iglulik. (From Parry II, p. 550.)Some places are particularly favorable to these methods of hunting.The herds when traveling north in spring and south in autumn take the same course every year, passing rivers, lakes, and valleys at the deer passes. Here the Eskimo stay during the migrations of the deer, as they are sure to fall in with them and to secure plenty of meat and skins during the season. In spring the rivers and lakes are not yet freed from their icy fetters and the pursuit is more difficult; in the autumn, however, they are easily captured in the water. Some important stations of this kind are the island Qeqertome itoq tudlirn, south of Lake Nettilling; the outlet of this lake, Koukdjuaq, particularly the peninsula formed by the river and the south shore of the lake; the country about Qudjitariaq, farther north, and the narrow valley between Piling and Itirbilung: on the continent, the lakes of Rae Isthmus, particularly North Pole Lake; some passes in the hills north of Chesterfield Inlet; the isthmus of Boothia; the entrance of Qimuqsuq, on Adelaide Peninsula; and Simpson Strait.see captionFig. 439.Wooden bow from Cumberland Sound. (National Museum, Washington.)Referring to the last, Klutschak describes an interesting method of hunting deer which is in vogue in that locality (p. 130). The narrow strait which separates Ita Island from King William Land freezes up early in the season, and the reindeer in trying to cross the strait frequently gather on this island. The Eskimo deploy over the icy bridge and make a terrible noise, frightening the reindeer, which are gradually driven toward a place the ice of which is treacherous at this time of the year. Here they break through and, being able to move only with great difficulty, are easily killed.see captionFig. 440.Bows of reindeer antlers. (National Museum, Washington.a, 34053;b, 34055.)When the deer have scattered over the country they must be stalked, and, wherever the natives have no firearms, bows and arrows are used.see captionFig. 441.Bow of antlers, with central part cut off straight, from Pelly Bay. (National Museum, Washington. 10270.)They have two kinds of bows (pitiqse): a wooden one (Figs. 438 and 439) and another made of reindeer antlers (Figs. 440 and 441). Parry gives a very good description of the former (II, p. 510):One of the best of their bows was made of a single piece of fir, four feet eight inches in length, flat on the inner side and rounded on the outer, being five inches in girth about the middle where, however, it is strengthened on the concave side, when strung, by a piece of bone ten inches long, firmly secured by tree-nails of the same material. At each end of the bow is a knob of bone, or sometimes of wood covered with leather, with a deep notch for the reception of the string. The only wood which they can procure, not possessing sufficient elasticity combined withstrength, they ingeniously remedy the defect by securing to the back of the bow, and to the knobs at each end, a quantity of small lines, each composed of a plat or “sinnet” of three sinews. The number of lines thus reaching from end to end is generally about thirty; but besides these, several others are fastened with hitches round the bow, in pairs, commencing eight inches from one end, and again united at the same distance from the other, making the whole number of strings in the middle of the bow sometimes amount to sixty. These being put on with the bow somewhat bent the contrary way, produce a spring so strong as to require considerable force as well as knack in stringing it, and giving the requisite velocity to the arrow. The bow is completed by a woolding round the middle and a wedge or two here and there, driven in to tighten it.
see captionFig. 401.Wooden case for plugs. (Museum für Völkerkunde, Berlin.) 1/1see captionFig. 402.Another form of plug. (Museum für Völkerkunde, Berlin.) ⅔
see captionFig. 401.Wooden case for plugs. (Museum für Völkerkunde, Berlin.) 1/1
see caption
Fig. 401.Wooden case for plugs. (Museum für Völkerkunde, Berlin.) 1/1
see captionFig. 402.Another form of plug. (Museum für Völkerkunde, Berlin.) ⅔
see caption
Fig. 402.Another form of plug. (Museum für Völkerkunde, Berlin.) ⅔
see caption
Fig. 403.Qanging for fastening thong to jaw of seal.a(Museum für Völkerkunde, Berlin. IV A 6825.)b,c(National Museum, Washington.b, 34126;c, 34129.) 1/1
see captionFig. 405.Qanging in form of a button. (National Museum, Washington. 34130.) 1/1
see caption
Fig. 405.Qanging in form of a button. (National Museum, Washington. 34130.) 1/1
After the carcass of the animal has been drawn out of the water, the wounds are closed with ivory plugs (tuputang) (Fig. 400), which are carried in a wooden or leathern case (Fig. 401) and are either triangular or square. The plug is pushed under the skin, which is closely tied to its head. Another form of plug which, however, israrely used, is represented in Fig. 402. The skin is drawn over the plug and tied over one of the threads of the screw cut into the wood. After the dead animal’s wounds are closed, a hole is cut through the flesh beneath the lower jaw and a thong is passed through this hole and the mouth. A small implement called qanging is used for fastening it to the seal. It usually forms a toggle and prevents the line from slipping through the hole. The patterns represented in Fig. 403 are very effective. The hole drilled through the center of theinstrument is wider at the lower end than elsewhere, thus furnishing a rest for a knot at the end of the thong. The points are pressed into the flesh of the seal, and thus a firm hold is secured for the whole implement. The Eskimo display some art in the manufacture of this implement, and frequently give it the shape of seals and the like (Fig. 404). Fig. 405 represents a small button, which is much less effective than the other patterns. A very few specimens consist merely of rude pieces of ivory with holes drilled through them. Fig. 406 shows one of these attachments serving for both toggle and handle.
see caption
Fig. 404.Qanging in form of a seal. (Museum für Völkerkunde, Berlin. IV A 6825.) 1/1
see caption
Fig. 406.Qanging serving for both toggle and handle. (National Museum, Washington. 10400.) ⅔
In order to prevent the line from getting out of order, a whirl (qidjarung) is sometimes used. Fig. 407 represents one broughtfrom Cumberland Sound by Kumlien, and is described by him (p. 38). There was a ball in the hollow body of this instrument, which could not be pulled through any of the openings. One line was fastened to this ball, passing through the central hole, and another one to the top of the whirl. A simpler pattern is represented in Fig. 408.
see captionFig. 407.Qidjarung or whirl for harpoon line. (National Museum, Washington. 34121.) 1/1see captionFig. 408.Simpler form of whirl. (Museum für Völkerkunde, Berlin.) 1/1
see captionFig. 407.Qidjarung or whirl for harpoon line. (National Museum, Washington. 34121.) 1/1
see caption
Fig. 407.Qidjarung or whirl for harpoon line. (National Museum, Washington. 34121.) 1/1
see captionFig. 408.Simpler form of whirl. (Museum für Völkerkunde, Berlin.) 1/1
see caption
Fig. 408.Simpler form of whirl. (Museum für Völkerkunde, Berlin.) 1/1
On its capture, the seal is dragged to the sledge and after being covered with the bearskin is firmly secured by the lashing. It freezes quickly and the hunter sits down on top of it. If the seal happens to blow soon after the arrival of the hunter, a second one may be procured, but generally the day is far spent when the first seal is killed.
Wherever water holes are found they are frequently visited during the winter by the Eskimo, especially by those who have firearms. They lie in wait at the lower side of the hole, i.e., the side to which the tide sets, and when the seal blows they shoot him, securing him with the harpoon after he has drifted to the edge of the ice. These holes can only be visited at spring tides, as in the intervals a treacherous floe partly covers the opening and is not destroyed until the next spring tide.
In March, when the seal brings forth its young, the same way of hunting is continued, besides which young seals are eagerly pursued. The pregnant females make an excavation from five to ten feet in length under the snow, the diving hole being at one end. They prefer snowbanks and rough ice or the cracks and cavities of grounded ice for this purpose, and pup in these holes. The Eskimo set out on light sledges dragged by a few dogs, which quickly take up the scent of the seals. The dogs hurry at the utmost speed to the place of the hole, where they stop at once. The hunter jumps from the sledge and breaks down the roof of the excavation as quickly as possible, cutting off the retreat of the seal through its hole if he can. Generally the mother escapes, but the awkward pup is taken by surprise, or, if very young, cannot get into the water. The Eskimo draws it out by means of a hook (niksiang) and kills it by firmly stepping on the poor beast’s breast. An old pattern of the hook used is represented according to Kumlien’s drawing in Fig. 409; another, made from a bear’s claw, in Fig. 410; the modern pattern, in Fig. 411.
Sometimes the natives try to catch the old seal in a most cruel way, by using the love of the dam for her pup to lure her to the surface of the hole. They tie a thong to the hind flipper of the pup and throw it into the hole. It dives at once, crying pitifully. When it comes up to breathe the hunter pushes it back, and frequently the dam returns to her young and attempts to draw it away. As soon as she is seen the harpoon is plunged into her body and she is quickly drawn out of the water and killed.
The young seal is also pursued by foxes, which drag it from the excavation and leave nothing but the skin, which becomes a welcome find for the Eskimo.
see captionsee captionsee captionFig. 409.Old pattern of hook for drawing out captured seal.Fig. 410.Seal hook of bear’s claw. Actual size, 3 feet. (Museum für Völkerkunde, Berlin. IV A 6728.)Fig. 411.Modern form of seal hook. (From a drawing by Kumlien.)
see caption
see caption
see caption
see caption
see caption
see caption
Fig. 409.Old pattern of hook for drawing out captured seal.
Fig. 410.Seal hook of bear’s claw. Actual size, 3 feet. (Museum für Völkerkunde, Berlin. IV A 6728.)
Fig. 411.Modern form of seal hook. (From a drawing by Kumlien.)
As the season advances and the rays of the sun become warmer the seals break down the snow roofs and are seen basking beside their holes. The young ones remain with their dams until late in June.
At this season a new method of hunting is practiced, by which seals are caught with greater ease than in winter. The hunter approachesthe animal from the windward side until he is within seventy or eighty yards of it. He then lies down, after having fastened a piece of skin under his left arm, upon which he reclines. The skin protects him from the melting snow, facilitates speed, and diminishes the noise as he creeps. He moves on toward the seal, resting on his left arm and side and pushing himself forward with his right foot and left arm (Fig. 412). The seal frequently raises his head and gazes around to make sure that no danger threatens. As long as the seal is looking around the hunter lies flat and keeps perfectly still, or, if he is somewhat close to the animal, imitates its movements by raising his head and rolling and playing with his hands and feet as a seal does with its flippers. Some natives will utter sounds similar to those of a blowing seal or use a small sledge with a white screen to conceal themselves from view. The sealskin clothing makes man and seal look so extremely alike that it is difficult to distinguish one from the other at some distance. If the hunter succeeds in deceiving the animal it lies down again to sleep and he pushes himself on. As the naps of the seal last but a few moments, the Eskimo approaches very slowly. At last he is near enough. He levels his gun and tries to hit the animal’s head, as it must be killed by the first shot, else it jumps into the hole and escapes. If the snow is hard and water has not yet appeared on the top of the ice, a seal may be killed in this way in twenty or thirty minutes. If the snow is very soft and deep it is almost impossible to get near enough, as it is extremely difficult to push one’s self along. The approach is rather easy through rough ice, which conceals the hunter, but the seals seldom frequent such places. Sometimes they are found at the edges of rough ice or near the shore and are easily caught when in this position.
see caption
Fig. 412.Eskimo approaching seal. (From a photograph.)
Formerly, the harpoon was used instead of the gun, and is even now preferred by some hunters. The hunter gets near enough to reach the seal with the harpoon, and having struck his prey has a better chance of securing it, as the weapon prevents its escape.
After the shot has been fired or the harpoon thrown, the Eskimo at once jumps to his feet in order to prevent the escape of the animalto its hole, to which it takes if only wounded. An expert hunter can kill from ten to fifteen seals in one day.
Rae, in describing the method of hunting, states (I, p. 170) that the women at Repulse Bay are very skillful, and when they have no harpoon frequently use a small wooden club, with which they strike the seal on the nose, killing it.
Generally two men go sealing together. They set out early in the morning on one sledge, and while one creeps toward the seals the other keeps the dogs quiet. A single hunter cannot hunt successfully at this season with a sledge, for when he leaves it the dogs will either follow him or, if made fast to the ice, raise such a howling that the seal is put upon its guard. Therefore it is necessary that a continuous watch be kept on the dogs. When the shot is fired and they perceive that the seal is killed, no amount of whipping will restrain them; they rush forward until they have reached the victim, which is then lashed on the sledge.
The hunters go on in search of a second seal, at the sight of which the dogs are again stopped. When the Eskimo intend to remain out only a few hours they leave the dead animals at their holes and load them on the sledge on the return journey. A single hunter cannot leave the settlement for a long distance, but is limited to sealing near the village and killing no more animals than he can drag to it himself. Sometimes it happens that the seals are fast asleep. Then the hunter can go up to them without any precaution and kill them immediately, and even a dog team running at full speed can take them by surprise. In winter a similar method of hunting is followed whenever the edge of the floe is close to the land. In such places all kinds of seals lie on the ice, even in the midst of winter, and are pursued in the way which has been already described.
A strange method of hunting is reported by Ross (II, p. 451) as practiced by the Netchillirmiut. Eight men slowly approached the basking seal until it raised its head, when those in front stopped and shouted as loud as they could; on which three others ran up with incredible swiftness and the leader struck it with the spear.
Still later in the season, when the snow is all gone, a very successful method of hunting is practiced. All the inhabitants of the settlements set out at once, men, women, and children, and occupy every seal hole over a large area. The men keep their harpoons ready to strike the animal when it comes up to blow, while the women and children are provided with sticks only, with which they frighten away the seals whenever they rise where they are standing. The animals are compelled to rise somewhere, as otherwise they would be drowned, and thus an ample supply is secured in a short time.
After the breaking up of the ice the natives take to their kayaks and the summer hunt is started. As at this season the methods ofcatching all kinds of seal and walrus are almost identical, I shall describe them together; and, first, the most important part of the hunting gear, the kayak and its belongings.
The kayak (qajaq) is almost exclusively used for hunting by all Eskimo tribes from Greenland to Alaska. According to Bessels the Ita natives do not know its use, though they have retained the word. As a connection exists between this tribe and those of Baffin Land, I have no doubt that they are acquainted with the use of the boat, though it may be of little avail in that ice encumbered region. When I first visited the tribes of Davis Strait no kayak was to be found between Cape Mercy and Cape Raper, nor had there been any for several years. In the summer of 1884, however, two boats were built by these natives.
The general principles of their construction are well known. The kayak of the Nugumiut, Oqomiut, and Akudnirmiut is bulky as compared with that of Greenland and Hudson Bay. It is from twenty-five to twenty-seven feet long and weighs from eighty to one hundred pounds, while the Iglulik boats, according to Lyon (p. 322), range from fifty to sixty pounds in weight. It may be that the Repulse Bay boats are even lighter still. According to Hall they are not heavier than twenty-five pounds (II, p. 216).
see caption
Fig. 413.Frame of a kayak or hunting boat. (Museum für Völkerkunde, Berlin.)
The frame of the kayak (Fig. 413) consists, first, of two flat pieces of wood which form the gunwale (apumang). From ten to twenty beams (ajang) keep this frame on a stretch above. The greatest width between them is a little behind the cock pit (p. 487). A strong piece of wood runs from the cross piece before the hole (masing) to the stem, and another from the cross piece abaft the hole (itirbing) to the stern (tuniqdjung). The proportion of the bow end to the stern end, measured from the center of the hole, is 4 to 3. The former has a projection measuring one-fourth of its whole length. Setting aside the projection, the hole lies in the very center of the body of the kayak. A large number of ribs (tikping), from thirty to sixty, are fastened to the gunwales and kept steady by a keel (kujang), which runs from stem to stern, and by two lateral strips of wood (siadnit), which are fastened between gunwale and keel. The stem projection (usujang), which rises gradually, begins at a strong beam (niutang) and its rib (qaning). The extreme end of the stern (aqojang) is bent upward. The bottom of the boat is partly formed by the keel, partly by the side supports. The stern projection has a keel, but in the body of the boat the side supports are bent down to the depth of the keel, thus forming a flat bottom. Rising again gradually they terminateclose to the stern. Between the masing and the itirbing is the hole (pa) of the kayak, the rim of which is formed by a flat piece of wood or whalebone bent into a hoop. It is flattened abaft and sharply bent at the fore part. The masing sometimes rests upon a stud.
see caption
Fig. 414.Kayak with covering of skin. (Museum für Völkerkunde, Berlin.)
The whole frame is covered with skins (aming) tightly sewed together and almost waterproof (Fig. 414). Usually the cover consists of three or four skins ofPagomys fœtidus. When put upon the frame it is thoroughly wetted and stretched as much as possible so as to fit tightly. It is tied by thongs to the rim of the hole. A small piece of ivory is attached to each side of the niutang and serves to fasten a thong which holds the kayak implements. Two more thongs are sewed to the skin just before the hole, another one behind it, and two smaller ones near the stern.
The differences between this boat and that of the Iglulirmiut may be seen from Lyon’s description (page 320). Their kayak has a long peak at the stern, which turns somewhat upward. The rim round the hole is higher in front than at the back, whereas that of the former has the rim of an equal height all around. At Savage Islands Lyon saw the rims very neatly edged with ivory. The bow and the stern of the Iglulik kayaks were equally sharp and they had from sixty to seventy ribs. While the kayaks of the Oqomiut have only in exceptional cases two lateral supports between keel and gunwale, Lyon found in the boats of these natives seven siadnit, but no keel at all. These boats are well represented in Parry’s engravings (II, pp. 271 and 508). Instead of the thongs, ivory or wooden holders are fastened abaft to prevent the weapons from slipping down.
If the drawing in Lyon’s book (p. 14) be correct, the kayak of the Qaumauangmiut (Savage Islands) has a very long prow ending in a sharp peak, the proportion to the stern being 2 to 1. Its stern is much shorter and steeper than that of the northern boats and carries the same holders as that of the Iglulirmiut.
see caption
Fig. 415.Model of a Repulse Bay kayak. (National Museum, Washington. 68126.)
see caption
Fig. 416.Sirmijaung or scraper for kayak. (Museum für Völkerkunde, Berlin.) ½
see captionFig. 417.Large kayak harpoon forsealand walrus. Actual length, 6½ feet. (Museum für Völkerkunde, Berlin.)
see caption
Fig. 417.Large kayak harpoon forsealand walrus. Actual length, 6½ feet. (Museum für Völkerkunde, Berlin.)
The model of a Repulse Bay kayak is represented in Fig. 415. The rim of the hole is in the same position as in the Iglulik kayak, the fore part resting on a rib bent like a hoop, whereas in the othersit rests on a beam. The stern resembles closely that of the Cumberland Sound boats, while the head is less peaked, the keel having a sharper bend at the beginning of the projection, which does not turn upward. Early in the spring and in the autumn, when ice is still forming, a scraper (sirmijaung) (Fig. 416) is always carried in thekayak for removing the sleet which forms on the skin. When the boat has been pulled on shore, it is turned upside down and the whole bottom is cleaned with this implement. A double bladed paddle (pauting) is used with the boat. It has a narrow handle (akudnang), which fits the hand of the boatman and widens to about four inches at the thin blades (maling), which are edged with ivory. Between each blade and the handle there is a ring (qudluqsiuta).
The kayak gear consists of the large harpoon and its line (to which the sealskin float is attached), the receptacle for this line, the bird spear (with its throwing board), and two lances.
see caption
Fig. 418.Tikagung or support for the hand.a,b,c(National Museum, Washington.a, 30000;b, 30005;c, 30004.)d(Museum für Völkerkunde, Berlin.)
The large harpoon (Fig. 417) is used for hunting seals and walrus from the kayak. The shaft (qijuqtenga) consists of a stout pole from four and a half to five feet in length, to which an ivory knob is fastened at the lower end. At its center of gravity a small piece of ivory (tikagung) is attached, which serves to support the hand in throwing the weapon. A remarkable pattern of this tikagung, which nicely fits the hand of the hunter, is represented in the first of the series of Fig. 418, and another one, which differs only in size fromthat of the unang, in the second. At right angles to the tikagung a small ivory knob is inserted in the shaft and serves to hold the harpoon line. At this part the shaft is greatly flattened and the cross section becomes oblong or rhombic. At the top it is tenoned, to be inserted into the mortice of the ivory head (qatirn). The latter fits so closely on the tenon that it sticks without being either riveted or tied together. The qatirn is represented in Fig. 419. Into the cavity at its top a walrus tusk is inserted and forms with it a ball and socket joint (igimang).
see captionFig. 419.Qatirn or ivory head of harpoon shaft. (National Museum, Washington. 34101.) ⅔see captionFig. 420.Manner of attaching the two principal parts of the harpoon.
see captionFig. 419.Qatirn or ivory head of harpoon shaft. (National Museum, Washington. 34101.) ⅔
see caption
Fig. 419.Qatirn or ivory head of harpoon shaft. (National Museum, Washington. 34101.) ⅔
see captionFig. 420.Manner of attaching the two principal parts of the harpoon.
see caption
Fig. 420.Manner of attaching the two principal parts of the harpoon.
The tusk and the qatirn are fastened to each other in a most ingenious way, which may be readily made out from the engraving (Fig. 420). The principal effect of this arrangement of the holes and the thong is that the tusk is kept steady by two parallel thongs that prevent it from tipping over and only allow a movement in the plane of the flattening of the shaft as soon as any considerable force is applied to the tusk.
The harpoon head used in connection with this weapon is the tokang. To prevent it from being injured, it is carried in a wooden sheath (Fig. 421). The iron point is secured by a string of whalebone or sealskin; the lower part is fastened to the sheath as indicated in the figure. The tokang differs from the naulang in that it is larger and stouter. In some cases great care is bestowed upon the finishing of this important weapon.
see captionFig. 421.Tokang or harpoon point in sheath. (In the possession of Captain John O. Spicer, Groton. Conn.) ⅔see captionFig. 422.Tokang or harpoon head taken from a whale in Cumberland Sound. (National Museum, Washington. 34069.) ⅔
see captionFig. 421.Tokang or harpoon point in sheath. (In the possession of Captain John O. Spicer, Groton. Conn.) ⅔
see caption
Fig. 421.Tokang or harpoon point in sheath. (In the possession of Captain John O. Spicer, Groton. Conn.) ⅔
see captionFig. 422.Tokang or harpoon head taken from a whale in Cumberland Sound. (National Museum, Washington. 34069.) ⅔
see caption
Fig. 422.Tokang or harpoon head taken from a whale in Cumberland Sound. (National Museum, Washington. 34069.) ⅔
An interesting specimen of this variety of harpoon head was found by Kumlien in Cumberland Sound (Fig. 422). It was taken from a whale and differs from the device of that country. The back is bent similar to that of the iron naulang and the barbs have two points each instead of one. The front part is sharply ridged. The specimen is very nicely finished. A few very old harpoon heads of the same pattern are deposited in the British Museum and were of Hudson Strait manufacture; therefore I conclude that Kumlien’s specimen is from the same part of the country.
see caption
Fig. 423.Ancient tokang or harpoon head. (In A. Sturgis’s collection, New York.)
Fig. 423 represents an ancient harpoon head of the same style, the locality of which is unfortunately unknown. The specimen is of particular interest, as it shows the method of fastening the stone to the ivory part. A similar specimen is in the collections of the British Museum; it formed part of the Sloane collection. Both these specimens show perforations at the lower end of the harpoon head whichare not found in the modern ones. Probably these served for holding the harpoon head to the shaft by means of a thin line, in order to prevent the head from coming off before the seal or walrus was struck. These holes are similar to the ones shown inFigs. 395and436.
The harpoon line (alirn) is attached to the tokang in the same way as the iparang is to the naulang. When it is fastened to the igimang, the bend of the tusk facilitates the disengagement of the harpoon head, which turns its back to that of the tusk. Attached to the line at the level of the ivory knob which has been mentioned is the teliqbing (Fig. 424), into the hole of which the knob fits closely. As the line from the tokang to the teliqbing is just long enough to allow it to be pulled down far enough to reach the knob, it holds shaft and head firmly together so long as the tusk remains in its position. As soon as a lateral strain is put upon the tusk the distance between the head and the knob is diminished and the teliqbing slips off, thus disengaging the line with the harpoon head from the shaft. Sometimes the teliqbing has two holes, one being used when the line is wet and longer, the other when it is dry and shorter.
see captionFig. 424.Teliqbing, which is fastened to harpoon line. (National Museum, Washington. 34123.) 1/1see captionFig. 425.Qatilik or spear from Iglulik (From Parry II, p. 550.)
see captionFig. 424.Teliqbing, which is fastened to harpoon line. (National Museum, Washington. 34123.) 1/1
see caption
Fig. 424.Teliqbing, which is fastened to harpoon line. (National Museum, Washington. 34123.) 1/1
see captionFig. 425.Qatilik or spear from Iglulik (From Parry II, p. 550.)
see caption
Fig. 425.Qatilik or spear from Iglulik (From Parry II, p. 550.)
In Iglulik the spear is called qatilik (Fig. 425). In pattern it is the same as that of Akudnirn and Oqo, the only difference, according to Parry’s description, being that the toung (the tusk) is straight and has a notch near its socket (see Fig. 425), while the harpoon head which belongs to it has only a single point at its lower end.
see caption
Fig. 426.Avautang or sealskin float. (National Museum, Washington. 30009.)
This harpoon is placed on the right side of the prow of the kayak, with the point directed towards its head. The harpoon line, with the tokang, lies just before the hunter in a flat receptacle (asedlun), which consists of a wooden ring with a handle, held by thongs before the hole of the kayak. The receptacle rests on the skin cover, having no feet, as has the Greenland one. In Hudson Strait it is secured upon holders. The harpoon line is rolled up in a coil, but its end is fastened to the seal float, which lies behind the hunter and is held in place by a thong. The line passes along the right side of the kayak hole. The float (avautang) (Fig. 426) consists of a whole sealskin which had been removed from the animal dexterously, itsentire body being pulled through the mouth, which is enlarged by means of a cut along the throat. The nails of the flippers are frequently extracted and the openings sewed up, the hind flippers and the tail being cut off and firmly tied together by a thong, thus forming a neck (atauta), to which the harpoon line is attached. At the head a pipe for blowing up the skin (poviutang) is inserted (Fig. 427); the skin is firmly tied to the ring of the pipe, on which the stopper is secured as soon as the skin is sufficiently inflated. This device is a very convenient one, for it is difficult to inflate the skin without some kind of mouthpiece. If there are any holes in the float they are closed by a button similar to the one shown in Fig. 427a, which, however, is without a hole.
see caption
Fig. 427.Different styles of poviutang or pipe for inflating the float. (National Museum, Washington.a, 29986;b, 34118;c, 34119;d, 34120.)
If the harpoon is to be used for hunting large animals, such as walrus or whales, a very ingenious contrivance is sometimes inserted between the line and the float in the shape of a wooden hoop with a seal or deer skin stretched over it (niutang) (seeFig. 437). Three or four thongs of equal length are fastened to the hoop at equal distances and bound together. At their point of union they are attached to the line. As soon as a walrus is struck and starts to swim away, the hoop is thrown at right angles to the stretched line and exerts a strong resistance when dragged along, thus diminishing the speed of the animal and quickly exhausting its strength. The float prevents its escape, as it is too buoyant to be drawn under water. The animal cannot dive, and thus the hunter does not lose sight of his prey.
see captionFig. 428.Agdliaq or spear for small seals. (From Parry II, p. 550.)see captionFig. 429.Agdliaq points. (National Museum, Washington.a, 90165;b, 2991;c, 34098;d, 34063.)
see captionFig. 428.Agdliaq or spear for small seals. (From Parry II, p. 550.)
see caption
Fig. 428.Agdliaq or spear for small seals. (From Parry II, p. 550.)
see captionFig. 429.Agdliaq points. (National Museum, Washington.a, 90165;b, 2991;c, 34098;d, 34063.)
see caption
Fig. 429.Agdliaq points. (National Museum, Washington.a, 90165;b, 2991;c, 34098;d, 34063.)
For small seals a similar weapon is used, the agdliaq (Fig. 428),the main difference being that it is much smaller and has a seal bladder for a float attached to the shaft. I have not seen this weapon myself, but Kumlien has brought away parts of it. Fig. 429 shows that its point differs only in size from the large igimang. The head (probably the naulang) is tied to the shaft, which acts as a drag.
The points are fastened to the shaft in almost the same way as the former, the only difference being that they are straight; the drill holes do not cross one another. Fig. 430 represents the heads belonging to this spear; Fig. 431, a large one which is used with the large harpoon. As the lines in all these run as is represented in Fig. 429b, they cannot act as harpoons. I had no opportunity of seeing any of these weapons myself.
see captionFig. 430.Spear heads. (National Museum, Washington.a, 34076:b, 34068.)see captionFig. 431.Large spear head. (National Museum, Washington. 10136.) ½
see captionFig. 430.Spear heads. (National Museum, Washington.a, 34076:b, 34068.)
see caption
Fig. 430.Spear heads. (National Museum, Washington.a, 34076:b, 34068.)
see captionFig. 431.Large spear head. (National Museum, Washington. 10136.) ½
see caption
Fig. 431.Large spear head. (National Museum, Washington. 10136.) ½
In hunting walrus a lance (anguvigang) (Fig. 432) is used which is similar to the igimang. The shaft and the joint are alike in both, only the knob for the teliqbing being absent. The head is made of bone or the straight part of a walrus tusk and has an ironblade on the top. The lance serves to dispatch the animal after it has been harpooned with the igimang.
see captionsee captionFig. 433.Nuirn or bird spear. (Museum für Völkerkunde, Berlin.)Fig. 432.Anguvigang or lance. Museum für Völkerkunde Berlin.
see caption
see caption
see caption
see caption
Fig. 433.Nuirn or bird spear. (Museum für Völkerkunde, Berlin.)Fig. 432.Anguvigang or lance. Museum für Völkerkunde Berlin.
Fig. 433.Nuirn or bird spear. (Museum für Völkerkunde, Berlin.)
Fig. 432.Anguvigang or lance. Museum für Völkerkunde Berlin.
The joint prevents the shaft from being broken by the struggles of the animal. Its place is behind the hunter on the right side of the kayak, the point being directed toward the stern. Generally a second lance is carried on the left side of the boat parallel with the other. It is either of the same kind or a slender shaft with a long point firmly inserted in it (kapun, ipun). The point is about one and one-third of a foot to one and one-half feet long. This weapon, however, is more particularly in use for hunting deer in the lakes and ponds.
see captionFig. 434.Nuqsang or throwing board,(afront and (bback view. National Museum, Washington. 30013.
see caption
Fig. 434.Nuqsang or throwing board,(afront and (bback view. National Museum, Washington. 30013.
The last implement in the kayak gear to be described is the bird spear, nuirn (Fig. 433), with its throwing board, nuqsang (Fig. 434). It has a shaft of about four feet in length, flattened at the lower end. Among the natives on the east and southeast of Baffin Land it has an iron prong at its point, whereas in Iglulik it has two points of unequal length, with double barbs. Three double barbed prongs are attached to the center of the shaft. They have a sharp bend at their lower part, the points running parallel to the shaft. The prongs of the Greenland dart are straight and diverge from the shaft. The lower end of the bird spear fits into the groove of the throwing board. Therefore the end of the shaft is squared. The ivory knob at the end of the spear contains a small hole for the insertion of thespike which is in the end of the groove. When the board is used it is held firmly in the right hand, the first finger passing through the hole by the side of the groove, the thumb clasping the notch on the left side (Fig. 434b), the other fingers those on the right side. The shaft is held by the points of the fingers. When the spear is hurled the posterior point of the groove describes a wide circle, and the fingers let go the shaft, which, remaining in its first position, is driven forward by the spike with great violence, and thus it attains considerable velocity.
I will now give a description of the methods of hunting seals and walrus during the summer. As long as ice cakes are drifting in the bays the natives do not use their seal floats, which would be severed from the line and easily torn to pieces. They paddle to a small cake, on which they lift their kayaks, and cautiously move the cake towards another one on which a seal or walrus is asleep. After they have come within range of their game they shoot it. As an abundance of all kinds of seals and walrus are basking on the ice plenty of food can be obtained.
An ingenious way of walrusing during this season is described by Lyon (p. 330):
When the hunters, in their canoes, perceive a large herd sleeping on the floating ice, as is their custom, they paddle to some other piece near them, which is small enough to be moved. On this they lift their canoes, and then bore several holes, through which they fasten their tough lines, and when everything is ready, they silently paddle the hummock towards their prey, each man sitting by his own line and spear. In this manner they, reach the ice on which the walruses are lying snoring; and if they please, each man may strike an animal, though, in general, two persons attack the same beast. The wounded and startled walrus rolls instantly to the water, but the siatko, or harpoon, being well fixed, he cannot escape from the hummock on which the Eskimo have fastened the line. When the animal becomes a little weary, the hunter launches his canoe, and lying out of his reach, spears him to death.
When the ice is gone seals are shot or harpooned with the igimang and the agdliaq. The float prevents their escape and they are killed with the anguvigang or the qapun. Later in summer, when they begin to shed their fur, they lose almost all their blubber and sink when shot; therefore they must be hunted with the harpoon and the float. As the walrus is a dangerous foe should it turn upon the hunters in their light boats, the harpoon is thrown from a great distance, and the animal is not attacked at close quarters until it is well nigh exhausted by dragging the float and the niutang and by loss of blood. A great number of walrus are shot or harpooned while basking on the low islands and rocks.
There are a few shoals and narrow inlets in Frobisher Bay and Cumberland Sound in which great numbers of seals are caught during the summer. In hunting them at those places some of the Eskimo in kayaks occupy the shallow entrance of the inlet, while others scare the seals from its head. As the seals approach its outlet they are speared by those who are lying in wait for them. Since the natives have procured firearms seals are shot from the boats, and in whale boats they even attack the walrus, though they prefer to have drifting ice near at hand in case the fierce animal should turn upon them and tear the boat with its powerful tusks. This method of hunting is very successful in openings which intersect the land floe in spring. To these places an enormous number of seals and walrusresort, and they are shot either when basking at the edge of the water or when blowing.
In the fall, when the small bays are covered with ice and newly formed floes drift to and fro in the open sea, the natives go sealing at the edge of the land ice (Fig. 435). The seals are shot on the drifting ice or in the water and are secured by means of the unang, in the following manner: The hunter jumps upon a small cake, which he pushes on with his spear until he is near the body of the animal, and then drags it upon the land floe with the harpoon line. This method is almost the same as the one used in sealing and walrusing during the winter wherever the open water is close to the shore.
see caption
Fig. 435.Sealing at the edge of the ice. (From a photograph.)
This hunt is described by Gilder in the following words (pp. 182–184):
Usually there are two hunters who approach the walrus, one hiding behind the other, so that the two appear but as one. When the spear is thrown, both hold on to the line, which is wound around their arms so as to cause as much friction as possible,in order to exhaust the animal speedily.***When the line is nearly run out the end of the spear shaft is passed through a loop in the end of the line and held firmly by digging a little hole in the ice for the end of the spear to rest in, the foot resting upon the line and against the spear to steady it. This gives the hunter an immense advantage over his powerful game, and if he is fortunate enough to secure this hold there is no escape for the walrus except that the line may cut on the edge of the sharp ice, or the thin ice break off, and hunter, line, and all be precipitated into the water—a not unusual experience in walrus hunting. Another cause of misfortune is for the line to become entangled around the arm of the hunter so that he cannot cast it off, in which case he is most assuredly drawn into the sea, and in nine cases out of ten drowned, for his knife is seldom at hand for an emergency and no amount of experience will ever induce an Inung [Eskimo] to provide against danger.Sometimes the hunter is alone when he strikes a walrus, and in that case it requires considerable dexterity to secure the spear hold in the ice; or if he fails to get that he may sit down and brace his feet against a small hummock, when it comes to a sheer contest of muscle between the hunter and the walrus. In these contests victory generally perches upon the banner of the walrus, though the Inung [Eskimo] will never give up until the last extremity is reached. Often he is dragged to the very edge of the ice before he finds a protuberance against which to brace his feet, and often he is drawn down under the ice before he will relinquish his hold. He is very tenacious under such circumstances, for he knows that when he loses the walrus he loses his line and harpoon also.
Usually there are two hunters who approach the walrus, one hiding behind the other, so that the two appear but as one. When the spear is thrown, both hold on to the line, which is wound around their arms so as to cause as much friction as possible,in order to exhaust the animal speedily.***When the line is nearly run out the end of the spear shaft is passed through a loop in the end of the line and held firmly by digging a little hole in the ice for the end of the spear to rest in, the foot resting upon the line and against the spear to steady it. This gives the hunter an immense advantage over his powerful game, and if he is fortunate enough to secure this hold there is no escape for the walrus except that the line may cut on the edge of the sharp ice, or the thin ice break off, and hunter, line, and all be precipitated into the water—a not unusual experience in walrus hunting. Another cause of misfortune is for the line to become entangled around the arm of the hunter so that he cannot cast it off, in which case he is most assuredly drawn into the sea, and in nine cases out of ten drowned, for his knife is seldom at hand for an emergency and no amount of experience will ever induce an Inung [Eskimo] to provide against danger.
Sometimes the hunter is alone when he strikes a walrus, and in that case it requires considerable dexterity to secure the spear hold in the ice; or if he fails to get that he may sit down and brace his feet against a small hummock, when it comes to a sheer contest of muscle between the hunter and the walrus. In these contests victory generally perches upon the banner of the walrus, though the Inung [Eskimo] will never give up until the last extremity is reached. Often he is dragged to the very edge of the ice before he finds a protuberance against which to brace his feet, and often he is drawn down under the ice before he will relinquish his hold. He is very tenacious under such circumstances, for he knows that when he loses the walrus he loses his line and harpoon also.
Hall (I, p. 459) describes the hunt, according to his observations in Frobisher Bay, as follows:
The line is coiled, and hung about the neck of the hunter; thus prepared he hides himself among the broken drifting ice, and awaits the moment for striking his game. The spear is then thrown and the hunter at once slips the coil of line off his head, fastens the end to the ice by driving a spear through a loop in it, and waits till the walrus comes to the surface of the water, into which he has plunged on feeling the stroke of the harpoon; then the animal is quickly despatched by the use of a long lance.
Sometimes the walrus when swimming under an extensive floe of new ice are drowned by being frightened down every time they try to come up to blow.
Formerly whaling was one of the favorite hunts of the Central Eskimo and in some places it is even continued to this day. Whales are either pursued in kayaks or in skin boats. If the kayak is used, they are harpooned in the same way as the walrus, a very large float (avautapāq´) being attached to the harpoon head. The whale is pursued by a great number of kayaks and every boatman endeavors to drive his harpoon into the animal, which, by the loss of blood and the resistance of the niutang and floats, is tired out and killed with lances.
More frequently it is pursued in skin boats (p. 527), which for the purpose are propelled by means of paddles (angun). In this case the crew consists entirely of men, although on other occasions the rowing falls to the women’s share; a skillful boatman steers the boat and the harpooner stands in the bow watching his opportunity to strike the whale. The implement used in this pursuit is represented in Fig. 436. I could not procure the weapon itself (sakurpāng´, i.e., thelargest weapon), but had a model made by an Akudnirmio, of which the figure is a drawing. The shaft is said to be very long and heavy, measuring from ten to twelve feet. To this shaft a bone point tapering towards the end is firmly attached. The harpoon head consists of two pieces similar to the siatko of the Iglulirmiut (seeFig. 395). The iron edge is inserted into a flat piece of bone, which fits into the slit of a large head. The latter is made from the jawbone of a whale and is extremely heavy. When the whale is struck, both parts, the head and the edge, are disengaged from the shaft and separated from each other, but both enter the flesh of the whale and work in the same way as the tokang.
see captionFig. 436.Model of sakurpāng´ or whaling harpoon.see captionFig. 437.Niutang, with floats.
see captionFig. 436.Model of sakurpāng´ or whaling harpoon.
see caption
Fig. 436.Model of sakurpāng´ or whaling harpoon.
see captionFig. 437.Niutang, with floats.
see caption
Fig. 437.Niutang, with floats.
The long harpoon line is coiled up on the first thwart of the boat. On the second one the niutang and five large floats (Fig. 437), which were fastened to the line, are kept ready and heaved overboard as soon as the harpoon is fast to a whale. The buoys and the niutang tire it out quickly and the boat can easily follow it up. It is lanced with the kalugiang whenever it comes up to blow. This lance consists of a heavy handle with a long point of rod iron; formerly bone or narwhal ivory, with an iron edge inserted into its point, was used for this purpose.
The narwhal and the white whale are hunted in the same way as the walrus and the right whale. There are a few shallow bays to which the white whale resorts in the summer. If a shoal of them has entered such a bay, the Eskimo take to their boats and kayaks, and by throwing stones frighten them into the shallowest part, where they are easily harpooned.
When the snow has melted and the short summer is at hand the Eskimo start for the deer hunt. The tribes possessed of firearms can easily procure deer all the year round, particularly where uneven land facilitates their approach toward the herd; but in summer the hunt is most important, as it is the only season in which deerskins are fit for clothing.
The favorite method of hunting is to attack the deer in the ponds when swimming from one side to the other. In many places the deer in their migrations are in the habit of crossing the narrow parts of lakes, and here the natives lie in ambush with their kayaks. In other places they are driven into the water by the Eskimo and attacked by the drivers or by hunters stationed on the lake. Favorite places for such a chase are narrow peninsulas, generally called nedlung. The Eskimo deploy into a skirmish line and slowly drive the herd to the point of the peninsula, whence the deer, the retreat being cut off, take to the water.
If the shore be too straight to permit this method of hunting, they drive the deer to a hill stretching to the lake. A line of cairns (inugsung) is erected on the top, intended to deceive the deer, which believe them a new line of hunters approaching from the opposite side. They take to the water, as they see no retreat. If there are no hills a line of cairns is erected in some part of the plain. Such monuments are found all over the country, most of them having the appearance of being very old.
As soon as the deer are in the water the natives pursue them in their kayaks, and as their boats are propelled much more swiftly than the animals can swim they are quickly overtaken and killed with the spear (kapun). Sometimes the wounded deer will turn upon the boat, in which cases the hunter must make his escape with the utmost speed, else he will be capsized or the skin of the boat will be torn to pieces by the animal’s antlers.
In some of the narrow valleys with steep faces on both sides the deer are driven toward the hunters. As there is no chance for escape on either side they are killed by the men who lie in ambush. A remarkable tradition referring to the deer hunts of a fabulous tribe in these passes is frequently told by the Eskimo (seep. 635).
see caption
Fig. 438.Wooden bow from Iglulik. (From Parry II, p. 550.)
Some places are particularly favorable to these methods of hunting.The herds when traveling north in spring and south in autumn take the same course every year, passing rivers, lakes, and valleys at the deer passes. Here the Eskimo stay during the migrations of the deer, as they are sure to fall in with them and to secure plenty of meat and skins during the season. In spring the rivers and lakes are not yet freed from their icy fetters and the pursuit is more difficult; in the autumn, however, they are easily captured in the water. Some important stations of this kind are the island Qeqertome itoq tudlirn, south of Lake Nettilling; the outlet of this lake, Koukdjuaq, particularly the peninsula formed by the river and the south shore of the lake; the country about Qudjitariaq, farther north, and the narrow valley between Piling and Itirbilung: on the continent, the lakes of Rae Isthmus, particularly North Pole Lake; some passes in the hills north of Chesterfield Inlet; the isthmus of Boothia; the entrance of Qimuqsuq, on Adelaide Peninsula; and Simpson Strait.
see caption
Fig. 439.Wooden bow from Cumberland Sound. (National Museum, Washington.)
Referring to the last, Klutschak describes an interesting method of hunting deer which is in vogue in that locality (p. 130). The narrow strait which separates Ita Island from King William Land freezes up early in the season, and the reindeer in trying to cross the strait frequently gather on this island. The Eskimo deploy over the icy bridge and make a terrible noise, frightening the reindeer, which are gradually driven toward a place the ice of which is treacherous at this time of the year. Here they break through and, being able to move only with great difficulty, are easily killed.
see caption
Fig. 440.Bows of reindeer antlers. (National Museum, Washington.a, 34053;b, 34055.)
When the deer have scattered over the country they must be stalked, and, wherever the natives have no firearms, bows and arrows are used.
see caption
Fig. 441.Bow of antlers, with central part cut off straight, from Pelly Bay. (National Museum, Washington. 10270.)
They have two kinds of bows (pitiqse): a wooden one (Figs. 438 and 439) and another made of reindeer antlers (Figs. 440 and 441). Parry gives a very good description of the former (II, p. 510):
One of the best of their bows was made of a single piece of fir, four feet eight inches in length, flat on the inner side and rounded on the outer, being five inches in girth about the middle where, however, it is strengthened on the concave side, when strung, by a piece of bone ten inches long, firmly secured by tree-nails of the same material. At each end of the bow is a knob of bone, or sometimes of wood covered with leather, with a deep notch for the reception of the string. The only wood which they can procure, not possessing sufficient elasticity combined withstrength, they ingeniously remedy the defect by securing to the back of the bow, and to the knobs at each end, a quantity of small lines, each composed of a plat or “sinnet” of three sinews. The number of lines thus reaching from end to end is generally about thirty; but besides these, several others are fastened with hitches round the bow, in pairs, commencing eight inches from one end, and again united at the same distance from the other, making the whole number of strings in the middle of the bow sometimes amount to sixty. These being put on with the bow somewhat bent the contrary way, produce a spring so strong as to require considerable force as well as knack in stringing it, and giving the requisite velocity to the arrow. The bow is completed by a woolding round the middle and a wedge or two here and there, driven in to tighten it.