"the lake whose gloomy shoreSkylark never warbles o'er."
At what hour the lambs now go to rest our boatman did not state, and I did not have time to make any observations for myself; but I commend the question to the attention of antiquarians.
By the time all these tales had been told, we were across the lake and drawing in toward a high cliff on the other side; and suddenly somebody shouted at us, and, as the hills shuttlecocked the echo back and forth across the water, we looked up and saw two men clinging to the cliff about forty feet up. As our boat ran in to the shore, they came scrambling down and helped us out upon a narrow strand.
"The seat and the bed are up yonder," said our guide. "Them ones will help your honour up."
I looked at the perpendicular cliff, quite smooth except for a little indentation here and there where one might possibly put one's toe, and my desire to sit in St. Kevin's seat suffered a severe diminution, for I have no head for heights. I said as much and listened sceptically to the fervent assurances of the guides that there was no danger at all, at all, that they had piloted thousands of people up and down the cliff without a single mishap, glory be to God. I knew they were talking for a tip, and not from any abstract love of truth. But in matters of this sort, Betty is much more impulsive than I—as will appear more than once inthe course of this narrative—and she promptly declared that she was going up, for the chance to be granted three wishes was too good to be missed. So up she went, one man pulling in front and the other guiding her toes into those little crevices in the rock; and presently she passed from sight, and then her voice floated down to me saying that she was all right.
Of course I had to follow, if I was to escape a lifetime of derision, and after a desperate scramble, I found her sitting on a narrow ledge at the back of a shallow cave in the cliff, with her eyes closed, making her three wishes. Then I sat down and made mine; and then the guides offered to conduct us to St. Kevin's bed, but when I found that the bed was a hole in the cliff into which one had to be poked feet first, and that to get to it one had to walk along a ledge about three inches wide, I interposed a veto so vigorous that it prevailed.
Having got up, it was necessary to get down, and when I looked at the cliff, I understood why St. Kevin had stayed there seven years. The method of descent is simply to sit on the edge and slide over and trust to the man below. Fortunately he was on the job, so we live to tell the tale. As to the efficacy of the seat, I can only say that two of my three wishes came true, which is a good average. I don't know about Betty's, for it breaks the charm to tell!
I asked our boatman afterwards why he didn't pilot his passengers up the cliff himself, and so earn the extra sixpence which is the fee for that service; and he told me that he couldn't because that was an hereditary right, controlled by one family, in which it had beenhanded down for generations. The father trains his sons in the precise method of handling the climbers, so that they become very expert at it, and there is really no great danger. One member of the family is always on the lookout above the cliff, and when any visitor approaches, two members climb down to offer their services. Our boatman added that he wished he belonged to the family, because in good seasons they made a lot of money.
We pushed out into the lake again, and rowed up a little farther to another narrow beach, whence a rude flight of steps led to a shelf of rock many feet above the lake, on which are the ruins of St. Kevin's first little church. There is not much left of it, which is natural enough since it was built nearly a thousand years before America was discovered; but I took the picture of it which is reproduced opposite the next page, and which gives a faint idea of the beauty of the lake.
All during the afternoon, I had been conscious, at intervals, of a dull rumbling among the hills, and as we pushed out from the shore, I heard it again, and asked the boatman if it was thunder, for the clouds had begun to bank up along the horizon, and I remembered that we had twelve miles to ride on a side-car before we reached the station. But he said that it wasn't thunder; there was an artillery camp many miles away among the hills and the rumbling was the echo of the guns. He also assured me, after a look around, that it wouldn't rain before morning. The basis of an Irish weather prediction, as I have said before, is not at all a desire to foretell what is coming, but merelythe wish to comfort the inquirer; but in this case the prediction happened to come true.
When we got back to the inn, we found a new arrival, a very pleasant woman who had come over in the coach from Dublin. Her husband, I learned, was an inspector employed by the National Education Board, who had come to Glendalough to inspect the schools in the neighbourhood. He had started out to inspect one at once, but when he returned I had a most interesting talk with him concerning education in Ireland, and the problems which it has to face.
THE ROAD TO ST. KEVIN'S SEATTHE ROAD TO ST. KEVIN'S SEATTHE FIRST OF ST. KEVIN'S CHURCHESTHE FIRST OF ST. KEVIN'S CHURCHES
THE ROAD TO ST. KEVIN'S SEATTHE ROAD TO ST. KEVIN'S SEAT
THE FIRST OF ST. KEVIN'S CHURCHESTHE FIRST OF ST. KEVIN'S CHURCHES
The Irish schools, like everything else Irish, are controlled by a central board which sits at Dublin Castle. There are sixty-six other boards and bureaus and departments sitting there, each dealing with some special branch of Irish affairs, and all of them are costly and complicated. These sixty-seven varieties must cause a pang of envy in the breast of our own Heinz, for that is ten more than he produces! The particular board which controls the schools is called the National Education Board, and, like all the others, it is in no way responsible to the Irish people. In fact, it isn't responsible to anybody. Its members are appointed for life, and it is virtually a self-perpetuating body, for vacancies are usually filled in accordance with the recommendation of a majority of its members. It is absolutely supreme in Irish educational affairs.
The elementary schools in Ireland are known as "National Schools," and each of them is controlled by a local manager, who is always either the priest or the rector of the parish—the priest if the parish is largely Roman Catholic, the rector if it is largely Protestant.If there are enough children, both Catholic and Protestant, to fill two schools, there will be two, and the two creeds will be separated. This is always done, of course, in the cities, and in the north of Ireland there are separate schools for the Presbyterians; but in the country districts this cannot be done, so that, whatever the religious complexion of the school, there will always be a few pupils of the other denomination in it. In the villages where there is a church, as at Clondalkin, the school is usually connected with the church and in that case, if it is Roman Catholic, the teachers will be nuns.
The local manager of the school has absolute authority over it. He employs and dismisses the teachers; he prescribes the course of study; no book which he prohibits may be used in the school; any book, within very wide limits, which he wishes to use, he may use; he determines the character of the religious instruction. If he is a Catholic, this is, of course, Catholicism; if he is a Protestant, it is Protestantism—which means in Ireland either Presbyterianism in the north or Church of Irelandism in the south and west. But, as a very noted preacher remarked to me one evening, if he should happen to be a Mohammedan, he would be perfectly free to teach Mohammedanism.
The secular instruction given in the schools is supposed not to be coloured by religion, but it is inevitable that it should be; and this is especially true of Ireland, in whose history religious differences have played and still play so large a part. The result is that the memory of old wrongs, far better forgotten, is kept alive and flaming; and not only that, but thewrongs themselves are magnified and distorted out of all resemblance to the truth. Some one has remarked that half the ill-feeling in Ireland is caused by the memory of things that never happened; and furthermore such atrocities as did occur in some far distant day are spoken of as though they happened yesterday. To every Catholic, Limerick is still "The City of the Violated Treaty," although the treaty referred to was made (and broken) in 1691, and Catholics have long since been given every right it granted them. In Derry, the "siege" is referred to constantly as though it were just over, though as a matter of fact it occurred in 1689. To shout "To hell with King Billy!" is the deadliest insult that Catholic can offer Protestant, though King Billy, otherwise William III of Orange, has been dead for more than two centuries. And when one asks the caretaker of any old ruin how the place came to be ruined, the invariable answer is "'Twas Crummell did it!" although it may have been in ruins a century before Cromwell was born.
A certain period of every day, in every National School, is set apart for religious instruction. When that period arrives, a placard on the wall bearing the words "Secular Instruction," is reversed, displaying the words "Religious Instruction" printed on the other side. Then everybody in the schoolhouse who does not belong to the denomination in which religious instruction is to be given is chased outside. Thus, as you drive about Ireland, you will see little groups of boys and girls standing idly in front of the schoolhouses, and you will wonder what they are doing there.
They are waiting for the religious instruction period to be ended.
No Protestant child is permitted to be present while Catholic instruction is going on, and no Catholic child while Protestant instruction is being given. The law used to require the teacher forcibly to eject such a child; but this raised an awful rumpus because, of course, both Catholics and Protestants are anxious to make converts, and the teachers used to say that they had conscientious scruples against driving out any child who might wish to be converted. So the law now requires the teacher to notify the child's parents; and the result is, I fancy, very painful to the child.
All of which, I will say frankly, seems to me absurd. I do not believe that religious and secular instruction can be combined in this way, especially with a mixed population, without impairing the efficiency of both. The first real struggle the Home Rule Parliament will have to face, in the opinion of my friend the inspector, is the struggle to secularise education. And this, he added, will not be a struggle of Protestant against Catholic, but of clerical against anti-clerical, for, while religious instruction is a far more vital principle with the Catholic church than with the Protestant church, Protestant preachers in Ireland are just as jealous of their power over the schools and just as determined to retain it, as the Catholic priests. The influence of the clergy in Ireland is very great, and I am inclined to think they will win the first battle; but I also think that they are certain to lose in the end.
The General Education Board keeps in touch with the local schools by employing inspectors, who visitthem three times a year and report on their condition. These visits are supposed to be unexpected, but, as a matter of fact, they seldom are.
"Word always gets about," my informant explained, with a smile, "that we are in the neighbourhood, and of course things are furbished up a bit."
"I should like to visit some of the schools," I said.
"You are at perfect liberty to do so. Any orderly person has the right to enter any school at any time."
"It is the poor little schools I wish to see," I added.
"You will find plenty of them in the west of Ireland—in fact, that is about the only kind they have there. And you will probably scare the teacher out of a year's growth when you step in. He will think you are an inspector, or a government official of some kind, who has heard something to his discredit and has come to investigate."
"Something to his discredit?" I repeated.
"Perhaps that he doesn't try to make the children in his district come to school. That is one great fault with our system. We have a compulsory education law, and every child in Ireland is supposed to go to school until he is fourteen. But no effort is made to enforce it, and not over half the children attend school with any sort of regularity. Often, of course, their parents need them; but more frequently it is because the parents are so ignorant themselves that they don't appreciate the value of an education. That isn't their fault entirely, for until thirty or forty years ago, it was practically impossible for a Catholic child to get any education, since the schools were managed by Protestants in a proselytising spirit and the priestswould not allow Catholic children to attend them.
"I have some of the old readers that were used in those days," went on the inspector, with a smile, "and I wish I had them here. They would amuse you. In one of them, the Board cut out Scott's lines,
"'Breathes there a man with soul so deadWho never to himself has saidThis is my own, my native land,'
and so on, fearing that they might have a bad effect upon Irish children by teaching them to love the land they were born in, and substituted some verses written by one of their own members. One stanza ran something like this:
"'I thank the goodness and the graceWhich on my birth have smiled,And made me in these Christian daysA happy English child.'
The Board claimed there was nothing sectarian about that stanza, but I wonder what the O'Malleys over in Joyce's Country thought when their children recited it? I'll bet there was a riot! And the histories had every sort of history in them except Irish history. Ireland was treated as a kind of tail to England's kite, and the English conquest was spoken of as a thing for which Ireland should be deeply grateful, and the English government was held up to admiration as the best and wisest that man could hope to devise.
"Ah, well, those days are over now, and they don't try to make a happy English child out of an IrishCatholic any longer. The principal trouble now is that there isn't enough money to carry on the schools properly. Many of the buildings are unfit for schoolhouses, and the teachers are miserably paid. The school-books are usually poor little penny affairs, for the children can't afford more expensive ones. We visit the schools three times a year and look them over, but there isn't anything we can do. Here is the blank we are supposed to fill out."
The blank was a portentous four-page document, with many printed questions. The first section dealt with the condition of the schoolhouse and premises, the second with the school equipment, the third with the organisation, and so on. As might be expected, many of the questions have to do with the subject of religious instruction. Here are some of them:
Note objections (if any) to arrangements for Religious Instruction.
Have you examined the Religious Instruction Certificate Book?
Are the Rules as to this book observed?
Is the schoolbona fideopen to pupils of all denominations?
In case of Convent or Monastery schools, paid by capitation, state is the staff sufficient.
The "Religious Instruction Certificate Book"—note the reverent capitals—is the book in which the religion of each child is certified to by its parents, so that there can be no controversy on the subject, and in which the child's attendance is carefully entered. There is also a Punishment Book, in which the teacher, when a child is punished, must enter the details of the affair for the inspector's information; and an Observation Book, inwhich the inspector is supposed to note suggestions for the teacher's guidance; as well as records of attendance and proficiency, and all the usual red tape of the Circumlocution Office. I have never seen any of these books, but I fancy that, with the exception of the first-named, few teachers spend much time over them.
As I have said before, the local manager has absolute control of the school, and the poverty of the school funds is sometimes due to his desire to keep this power wholly in his own hands. The government grant is intended only as a partial support, and is supposed to be supplemented by a local contribution. But frequently no local contribution is asked for or desired, because, if one was made, the persons who made it would rightfully claim some voice in the management of the school. I have heard queer tales of managers' eccentricities. One of them read somewhere of the high educational value of teaching children to fold paper in various shapes, and so had the children in his school devote an hour every day to this exercise. It was popular with the children, but the indignation of their parents may be imagined. They were, however, quite powerless to do anything except raise a row. Another, who believed that the highest function of education was to develop the æsthetic consciousness, had the children in his school arrange rags of various colours in symphonies, and the people in his parish nearly went mad with rage.
But these, of course, were exceptions. As a rule, the course of study is utilitarian and humdrum enough, and the only colour the manager injects into it is that of religion. I note that the subjects of study mentionedin the inspector's blank are oral and written English, history, arithmetic, geography, object lessons and elementary science, cookery and laundry work, singing, drawing, needlework, and training of infants. This sounds ambitious enough, but I fancy it is mostly blarney, so far as the small schools are concerned, at any rate. About all most of them do is to teach the children to read and write and cipher—and these most haltingly. Twenty per cent of the people in western Ireland are still unable to do even that.
"You are a Nationalist, I suppose?" I said, after I had finished looking through the blank.
"I am," he assented emphatically.
"Why?" I asked.
"Because it is bad for Ireland to be treated like a spoiled child. That is the way England treats us now—we can get anything we want if we yell loud enough. And it's bad for England, too. She has problems enough of her own, heaven knows, but all she can think about is Ireland. Every sensible Englishman will be glad to get rid of us, so his government can have a little time to attend to its own affairs. What Ireland needs is to be chucked overboard and told to sink or swim. We'll swim, of course, but the shore's a long way off, and it will be a hard pull; but the harder it is, the closer we Irishmen will be drawn together. Home Rule won't bring any shower of blessings—it's more apt to bring hardships for a while; but it will give us a chance to stop thinking about our wrongs, and go to work to make Ireland a country worth living in."
The time had come for us to take our leave, and theinspector and his wife walked with us, for half a mile or so, along a beautiful path through the woods on the other side of the lower lake, and finally, with many expressions of good-will, bade us good-bye. We went on again, to the ruins of St. Kevin's seven churches, with the round tower looming high above them, while all about are the mounds and slabs of the old graveyard. All the churches are little ones—mere midgets, some of them—and they are in all states of preservation, from a few fragments of wall to the almost perfect "St. Kevin's Kitchen"—a tiny structure with high stone roof, which was set apart for the Saint's use, and which was so solidly built that it passed unharmed through the many burnings and sackings of the monastery, and still stands intact, defying the centuries. There is a queer little tower at one end of it, and a chamber above between the vault and the high roof; but most of these pre-Norman churches are small and bare of ornament, and remarkable only for their great age.
We spent some time in the graveyard, looking at the crosses and ornamented tombstones, and sculptured fragments lying about, and then we inspected the round tower; but my picture of it looks like a silhouette against the sunset sky; and finally we went on to the road, where our car was waiting. As we swung along through the fresh, cool air of the evening, we drew our jarvey into talk. He was very pessimistic about the state of the country, and apparently did not believe that Home Rule would help it much. There was no chance, he said, for a man to get ahead. It was a hard struggle for most of them to get enough to eatand a place to sleep and a few clothes to wear. A little sickness or bad luck, and there was nothing left but the workhouse—the workmen's insurance act did not include men like him. His own wages were ten shillings ($2.40) a week, and there were many who could not earn even that. On ten shillings—eked out by such tips as he picked up from his passengers—he managed to clothe and feed himself, but that was all. Marriage was not to be thought of; there was no hope of saving money enough to go to America; in fact, there was no hope of any kind. But though he spoke bitterly enough, he didn't seem unreasonably cast down, and I dare say spent little time thinking about his hard fate except when some passing Americans like ourselves reminded him of it.
And at last, just as dusk was falling, we wound down into the valley at Rathdrum; and presently our train came along; and an hour later we were again walking along O'Connell Street. It was long past nine o'clock, but not yet dark.
DROGHEDA THE DREARY
Therewas one more excursion we wanted to make from Dublin. That was to Drogheda (pronounced Drawda) of bitter memory; from where we hoped to drive to the scene of the battle of the Boyne, and on to Dowth and Newgrange, the sepulchres of the ancient kings of Erin, and finally to the abbeys of Mellifont and Monasterboice. So we set forth, next morning, on this pilgrimage; but fate willed that we were not to accomplish it that day.
Drogheda is about thirty miles north of Dublin, near the mouth of the River Boyne, and the ride thither, for the most part close beside the sea, is not of special interest, as the coast is flat and the only town of any importance on the way is Balbriggan, celebrated for its hosiery. Drogheda itself is an up-and-down place, built on the side of a hill. I suppose the castle which was the nucleus of the town stood on top of the hill, and houses were gradually built from it down to the ford from which the town takes its name. Encircled with walls and dominated by its castle, it was no doubt picturesque enough, but it is singularly dingy and unattractive now, with slums almost as bad as Dublin's and evidences of biting poverty everywhere.
We blundered into the fish-market, as we were exploring the streets, and watched for some time thehaggling between the dealers and the women who had come to market—a haggling so vigorous that it often threatened to end in blows. Most of the fish had been cut up into pieces, and every piece was fingered and poked and examined with a scrutiny almost microscopic; and then the would-be purchaser would make an offer for it, which would be indignantly refused. Then the dealer would name his price, and this never failed to arouse a storm of protest. Then dealer and purchaser would indulge in a few personalities, recalling with relish any discreditable facts in the other's private life or family history; and finally, sometimes, an agreement would be reached. In any case, the price was never more than a few pennies, and the reluctance with which they were produced and handed over proved how tremendously hard it had been to earn them.
Drogheda recalls Cromwell to every Irishman, usually with a malediction, for it was here that the massacre occurred which made and still makes the Great Protector anathema in Catholic Ireland. Briefly, the facts are these: The Irish Catholics, under Owen Roe O'Neill, had, naturally enough, supported Charles I against the Parliament, and when the Parliament cut off his head, promptly declared for his son, Charles II, and started in to conquer Ulster, which was largely Protestant then as now.
Cromwell realised that, before the Commonwealth would be safe, the rebellion in Ireland must be put down, and at once addressed himself to the task. He landed at Dublin about the middle of August, 1649, and marched against Drogheda, which was held by an Irish force of some three thousand men. Arrived beforeit, he summoned the town to surrender; upon its refusal, took it by storm, and "in the heat of action," as he afterwards wrote, ordered that the whole garrison be put to the sword. Not more than thirty of the three thousand escaped, and such Catholic priests as were found in the place were hanged. Cromwell afterwards sought to justify this cruelty on two grounds: as a reprisal for the killing of Protestants in Ulster, and as the most efficacious way to strike terror to the Irish and end the rebellion. As a matter of fact, it cannot be justified, as John Morley very clearly points out in a chapter of his life of Cromwell which should be read by every one interested in Irish history.
Some fragments of the old walls still remain, and one of the gates, which will be found pictured opposite the next page. It spans what is now the principal street, and consists of two battlemented towers, pierced with loopholes in each of their four stories, and connected by a retiring wall also loopholed. It is so well preserved because it stands on the opposite side of the town from the one Cromwell attacked, and is the most perfect specimen of the mediæval city-gate which I saw anywhere in Ireland. When one has seen it, one has exhausted the antiquarian interest of Drogheda, for all that is left of the old monastery is a battered fragment. As for the modern town, the churches are rococo and ugly, while the most imposing building is the workhouse, capable of accommodating a thousand inmates.
Having satisfied our curiosity as to Drogheda, we addressed ourselves to getting out to the battlefield and abbeys. The railroads sell combination tickets for thewhole trip, at three or four shillings each, carrying their passengers about in brakes; but these excursions do not start till June, so it was necessary that we get a car. At the station, and again at the wharf by the river, we had observed large bulletin boards with a list of the jaunting-car tariffs fixed by the corporation, and giving the price of the trip we wanted to take as ten shillings for two people. In the square by the post-office, a number of cars were drawn up along the curb, and, picking out the best-looking one, I told the jarvey where we wanted to go.
THE ROUND TOWER, CLONDALKINTHE ROUND TOWER, CLONDALKINST. LAWRENCE'S GATE, DROGHEDAST. LAWRENCE'S GATE, DROGHEDA
THE ROUND TOWER, CLONDALKINTHE ROUND TOWER, CLONDALKIN
ST. LAWRENCE'S GATE, DROGHEDAST. LAWRENCE'S GATE, DROGHEDA
"Very good, sir," he said. "I'm the lad can take ye. Do you and your lady get right up."
"What is the fare?" I asked.
"One pound, sir."
"The legal fare is just half that," I pointed out.
"It may be," he agreed pleasantly.
We left him negligently flicking his horse with his whip, and presently we met a policeman, and told him we wanted to drive out to Monasterboice, and while we didn't mind being robbed, we didn't care to be looted, and we asked his advice. He scratched his head dubiously.
"Ye see it is like this, sir," he said; "there is no one to enforce the regulations, so the jarvies just charge what they please. I'm free to admit they have no conscience. There is one, though, who is fairly honest," and he directed us to his house. "Tell him you come from me, and he'll treat you well."
But that transaction was never closed. We found the house—grimy, dark, dirt-floored, trash-littered—with the man's wife and assorted children within; butthe woman told us that "himself" had driven out into the country and would not be back till evening. And just then it began to drizzle most dismally.
"This is no day for the trip, anyway," I said. "Suppose we wait till we get to Belfast, and run down from there."
So it was agreed, and we made our way back to the station, through a sea of sticky mud, and presently took train again for Ireland's ancient capital.
We were ready to leave Dublin for a swing clear around the coast of Ireland, and late that afternoon, having sifted our luggage to the minimum and armed ourselves cap-à-pie against every vicissitude of weather, we bade our friends at the hotel good-bye (not forgetting the bell-boy), drove to the station, and got aboard a train, which presently rolled away southwards. It was very full—the third-class crowded with soldiers in khaki bound for the camp on the Curragh of Kildare, and our own compartment jammed with a variety of people.
In one corner, a white-haired priest mumbled his breviary and watched the crowd with absent eyes, while across from him a loud-voiced woman, evidently, from her big hat and cheap finery, just home from America, was trying to overawe the friends who had gone to Dublin to meet her by an exhibition of sham gentility. In the seat with us was a plump and comfortable woman of middle age, with whom we soon got into talk about everything from children to Home Rule.
What she had to say about Home Rule was interesting.Her home was somewhere down in the Vale of Tipperary, and I judged from her appearance that she was the wife of a well-to-do farmer. She was most emphatically not a Nationalist.
"It isn't them who own land, or who are buyin' a little farm under the purchase act that want Home Rule," she said. "No, no; them ones would be glad to let well enough alone. 'Tis the labourers, the farm-hands, the ditch-diggers, and such-like people, who have nothin' to lose, that shout the loudest for it. They would like a bit of land themselves, and they fancy that under Home Rule they'll be gettin' it; but where is it to come from, I'd like to know, unless off of them that has it now; and who would be trustin' the likes of them to pay for it? Ah, 'tis foolish to think of! Besides, if everybody owned land, where would we be gettin' labour to work it? No, no; 'tis time to stop, I say, and there be many who think like me."
"What wages does a labourer make?" I asked.
"From ten to twelve shillin's a week."
"All the year round?"
"There's no work in winter, so how can one be payin' wages then?"
"But how can they live on that?"
"They can't live on it," she said fiercely; "many of them ones couldn't live at all, if it wasn't for the money that's sent them from America. But what can the farmers do? If they pay higher wages, they ruin themselves. Most of them have give up in disgust and turned their land into grass."
"What do the labourers do then?" I asked.
"They move away some'rs else—to America if they can."
"Perhaps Home Rule will make things better," I suggested.
"How, I'd like to know? By raisin' taxes? That same is the first thing will happen! No, no; the solid men hereabouts don't want Home Rule—they're afraid of it; but they know well enough they must keep their tongues in their mouths, except with each other. The world's goin' crazy—that's what I think."
Now I look back on it, that conversation seems to me to sum up pretty well the situation in rural Ireland—the small farmer, handicapped by poverty and primitive methods, ground down in the markets of the world, and in turn grinding down the labourers beneath him, or turning his farm into grass, so that there is no work at all except for a few shepherds. And I believe it is true that, as a whole, only the upper class and the lower class of Irishmen really want Home Rule—the upper class from motives of patriotism, the lower class from hope of betterment; while the middle class is either lukewarm or opposed to it at heart. The middle class is, of course, always and everywhere, the conservative class, the class which fears change most and is the last to consent to it; in Ireland, it is composed largely of small farmers, who have dragged themselves a step above the peasantry and who are just finding their feet under the land purchase act, and I think their liveliest fear is that a Home Rule Parliament will somehow compel them to pay living wagesto their labourers. I can only say that I hope it will!
Outside, meanwhile, rural Ireland was unfolding itself under our eyes, varied, beautiful—and sad. The first part of it we had already traversed on our excursion to Clondalkin; beyond that village, the road emerged from the hills encircling Dublin, and soon we could see their beautiful rounded masses far to the left, forming a charming background to meadows whose greenness no words can describe. Every foot of the ground is historic; for first the train passes Celbridge where Swift's "Vanessa" dwelt, and just beyond is Lyons Hill, where Daniel O'Connell shot and killed a Dublin merchant named D'Esterre in a duel a hundred years ago—an affair, it should be added, in which D'Esterre was the aggressor; and presently the line crosses a broad and beautiful undulating down, the Curragh of Kildare, where St. Brigid pastured her flocks, and it was made in this wise:
One time, when Brigid, who was but a poor serving-girl, being the daughter of a bond-woman, was minding her cow, with no place to feed it but the side of the road, the rich man who owned the land for leagues around came by, and saw her and her cow, and a pity for her sprang into his heart.
"How much land would it take to give grass to the cow?" said he.
"No more than my cloak would cover," said she.
"I will give that," said the rich man.
"Glory be to God!" said Brigid, and she took off her cloak and laid it on the ground, and she had no sooner done so than it began to grow, until it spread miles and miles on every side.
But just then a silly old woman came by, bad cess to her, and she opened her foolish mouth and she said, "If that cloak keeps on spreading, all Ireland will be free."
And with that the cloak stopped and spread no more; but the rich man was true to his word, and Brigid held the land which it covered during all her lifetime, and it has been a famous grazing-ground ever since, though the creatures are crowded off part of it now by a great military camp.
Beyond the Curragh, the train rumbles over a wide bog, which trembles uneasily beneath it, and the black turf-cuttings stretch away as far as the eye can see; and then the Hill of Allen looms up against the horizon, where the Kings of Leinster dwelt in the old days, and the fields grow greener than ever, but for miles and miles there is not a single house.
And this is the sad part of it; for this fertile land, as rich as any in the world, supports only flocks and herds, instead of the men and women and children who once peopled it. They have all been driven away, by eviction, by famine, by the hard necessity of finding work; for there is no work here except for a few herdsmen, and has not been for half a century. For when the landlords found—or fancied they found—there was more money in grazing than in agriculture, they turned the people out and the sheep and cattle in—and the sheep and cattle are still there.
But the landscape grows ever lovelier and more lovely. Away on either hand, high ranges of hills spring into being, closing in the Golden Vale of Tipperary, and one realises it was a true vision of theplace of his birth that Denis McCarthy had when he wrote his lilting verses in praise of it:
Ah, sweet is Tipperary in the springtime of the year,When the hawthorn's whiter than the snow,When the feathered folk assemble and the air is all a-trembleWith their singing and their winging to and fro;When queenly Slievenamon puts her verdant vesture onAnd smiles to hear the news the breezes bring;When the sun begins to glance on the rivulets that dance—Ah, sweet is Tipperary in the spring!
Slievenamon is not in sight from the train—we shall see it to-morrow from the Rock of Cashel; but just ahead is a rugged hill with a singular, half-moon depression at the summit, for all the world as though some one had taken a great bite out of it—and that is precisely what happened, for once upon a time the Prince of Darkness passed that way, and when he came to the hill, being pressed with hunger, he took a bite out of the top of it; but it was not to his taste, so he spat it out again, and it fell some miles away across the valley, where it lies to this day, and is called the Rock of Cashel, while the hill is known as the Devil's Bit.
And then we came to Thurles—and to earth.
Now Thurles—the word is pronounced in two syllables, as though it were spelled Thurless—is a small town and has only two inns. We knew nothing of either, so we asked the advice of a bluff, farmer-looking man in our compartment, who was native to the place. He declined, at first, to express an opinion, saying it would ill become him to exalt one inn at theexpense of the other, since the keepers of both were friends of his; but after some moments of cogitation, he said that he would recommend one of them, since it was kept by a poor widow woman. I confess this did not seem to me a convincing reason for going there; but our new-found friend took charge of us, and, having seen us safely to the platform, called loudly for "Jimmy," and an old man presently shambled forward, to whose care, with many wishes for a pleasant journey, we were committed.
The old man proved to be the driver of a very ramshackle omnibus, in which we were presently rumbling along a wide and dreary street. The hotel, when we got to it, proved bare and cheerless, with every corner crowded with cots. The landlady explained that the great horse-fair opened in a day or two, and that she was preparing for the crowds which always attended it; but finally she found a room for us away up in the attic, and left us alone with a candle. The weather had turned very cold, and we were tired and uncomfortable, and even our electric torch could not make the room look otherwise than dingy; and I think, for a moment, we regretted that we had come to Ireland—and then, presto! change. . . .
For there came a knock at the door, and a soft-voiced maid entered with towels and hot water, and asked if there wasn't something else she could do for us; and then another came, to see if there was anythingshecould do, and between them they lapped us in such a warmth of Irish welcome that we were soon aglow. I left them blarneying Betty and went down to the shining little bar, where I smoked a pipe in companywith two or three habitués and the barmaid, and had a most improving talk about the state of the country. They were as hungry to hear about America as I was to hear about Ireland, and it was very late before I mounted the stairs again.
All through the night, we were awakened at intervals by the tramping and neighing of the horses arriving for the fair.
HOLY CROSS AND CASHEL OF THE KINGS
Ifone doesn't like bacon and eggs, one must go without breakfast in Ireland, unless one likes fish, or is content with bread and butter. Every evening Betty would have a colloquy with the maid, which ran something like this:
"What will ye be wantin' for breakfast, miss?"
"What can we have?"
"Oh, anything ye like, miss."
"Well, what, for instance?"
"There's bacon and eggs, miss, and there's fish."
We usually took bacon and eggs, for fish seemed out of place on the breakfast-table. Besides, we were sure to encounter it later at dinner.
"And will ye have coffee or tay, miss?" the maid would continue.
We took coffee once, and after that we took tea. The tea is good, though strong, and it seems somehow to suit the climate; but one sip of Irish coffee will be enough for most people.
So next morning we sat down to our breakfast of tea and bacon and eggs with a good appetite. The cloth was not as clean as it might have been, but the eggs were fresh and the bacon sweet, and the bread and butter were delicious—as they are all over Ireland—and the tea tasted better than I had ever imagined tea could taste, and outside the sun was shining brightly,but no brighter than the face of the maid who waited on us, and there was a pleasant stir of movement up and down the street, for it was Saturday and market-day, so that it was quite impossible to be otherwise than happy and content. And presently the car I had arranged for the night before drove up, and we were off on the four-mile drive to the ruins of Holy Cross Abbey.
We had to go slowly, at first, for the street was crowded with people come to market, and with the wares exposed for sale. There were little carts heaped high with brown turf, which might be bought for two or three shillings a load, though every load represented as many days' hard work; there were red calves in little pens, and chickens in crates, and eggs and butter in baskets; and there were a lot of pedlars offering all sorts of dry-goods and hardware and odds and ends to the country-people who stood stolidly around, apparently rather sorry they had come. The faces were typically Irish—the men with short noses and shaved lips and little fuzzy side-whiskers, and the women with cheeks almost startlingly ruddy; but there wasn't a trace of those rollicking spirits which the Irish in books and on the stage seldom fail to display.
Once clear of the crowd, we rolled out of the town, over a bridge above the railway, and along a pleasant road, past little thatched cottages overflowing with children; meeting, from time to time, a family driving to town, all crowded together on a little cart behind a shaggy donkey, the men with their feet hanging down, the women scrooched up under their shawls, with theirknees as high as their chins. They all stared at us curiously; but our driver passed them by with disdain, as not worth his notice, and from a word or two he let fall, it was evident that he considered them beneath him.
The road was rather higher than the surrounding country, and we could see across it, north and south, for many miles; then it descended to a winding stream, the Suir, flowing gently between rushy banks, and presently we saw ahead a great pile of crumbling buildings—and then we were at Holy Cross, one of the most exquisite and interesting of the hundreds of ruins which cover Ireland.
That word "hundreds" is no exaggeration. In a single day's journey, one will see scores; and as one goes on thus, day after day, one begins to realise what a populous and wealthy country Ireland was eight hundred years ago, how crowded with castles and monasteries; and I think the deepest impression the traveller bears away with him is the memory of these battered and deserted remnants of former grandeur. And yet it is not quite just to blame England for them, as most of the Irish do. It was the English, of course, who broke up the monasteries and destroyed many of the castles; but the march of the centuries would probably have wrought much the same ruin in the end; for men no longer live in castles, finding homes far pleasanter; and it is not now to monks they go for learning, nor is the right of sanctuary needed as it was in the time when might made right, and a poor man's only hope of safety lay in getting to some altar ahead of his pursuers. Yet one cannot tread these beautiful placeswithout a certain sadness and regret—regret for the vanished pomp and ceremony, the cowled processions and torch-lit feasts, the shuffle of feet and the songs of minstrels—in a word, for the old order, so impressive, so picturesque—and so cruel!