A SYNAGOGUE SCHOOL IN A HESTER STREET TENEMENT.
THE BACKSTAIRS TO LEARNING.(Entrance to a Talmud Schoolin Hester Street.)
THE BACKSTAIRS TO LEARNING.(Entrance to a Talmud Schoolin Hester Street.)
It is true that these tenement schools that absorb several thousand children are not what they might be from a sanitary point of view. It is also true that heretofore nothing but Hebrew and the Talmud have been taught there. But to the one evil the health authorities have recently been aroused; of the other, the wise and patriotic men who are managing the Baron de Hirsch charity are making a useful handle by gathering the teachers in and setting them to learn English. Their new knowledge willsoon be reflected in their teaching, and the Hebrew schools become primary classes in the system of public education. The school in a Hester Street tenement that is shown in the picture is a fair specimen of its kind—by no means one of the worst—and so is the back yard behind it, that serves as the children’s play-ground, with its dirty mud-puddles, its slop-barrels and broken flags, and its foul tenement-house surroundings. Both fall in well with the home-lives and environment of the unhappy little wretches whose daily horizon they limit. They get there the first instruction they receive in the only tongues with which the teachers are familiar, Hebrew and the Jargon, in the only studies which they are competent to teach, the Talmud and the Prophets. Until they are six years old they are under the “Melammed’s” rod all day; after that only in the interval between public school and supper. It is practicallythe only religious instruction the poorest Jewish children receive, but it is claimed by some of their rabbis that they had better have none at all. The daily transition, they say, from the bright and, by comparison, æsthetically beautiful public school-room to these dark and inhospitable dens, with which the faith that has brought so many miseries upon their race comes to be inseparably associated in the child’s mind as he grows up, tends to reflections that breed indifference, if not infidelity, in the young. It would not be strange if this were so. If the schools, through this process, also help pave the way for the acceptance of the Messiah heretofore rejected, which I greatly doubt, it may be said to be the only instance in which the East Side tenement has done its tenants a good Christian turn.
There is no more remarkable class in any school than that of these Melammedim,[5]that may be seen in session any week day forenoon, save on Saturday, of course, in the Hebrew Institute in East Broadway. Old bearded men struggling through the intricacies of the first reader, “a cow, a cat,” and all the rest of childish learning, with a rapt attention and a concentration of energy as if they were devoting themselves to the most heroic of tasks, which, indeed, they are, for the good that may come of it cannot easily be overestimated. As an educational measure it may be said to be getting down to first principles with a vengeance. When the reader has been mastered, brief courses in the history of the United States, the Declaration of Independence, and the Constitution follow. The test of proficiency in the pupil is his ability to translate the books of the Old Testament, with which he is familiar, of course, from Hebrew into English, andvice versa. The Melammed is rarely a dull scholar. No one knows better than he, to whom it has come only in the evening of his hard life, the value of the boon that is offered him. One of the odd group that was deep in the lesson of the day had five children at home, whom he had struggled to bring up on an income of ten dollars a week. The oldest, a bright boy who had graduated with honor, despite the patch on his trousers, from the public school, was ambitious to go to college, and the father hadsaved and pinched in a thousand ways to gratify his desire. One of the managers of the Institute who knew how the family were starving on half rations, had offered the father, a short time before, to get the boy employment in a store at three dollars a week. It was a tremendous temptation, for the money was badly needed at home. But the old man put it resolutely away from him. “No,” he said, “I must send him to college. He shall have the chance that was denied his father.” And he was as good as his word. And so was the lad, a worthy son of a worthy father. When I met him he had already proved himself a long way the best student in his class.
CLASS OF MELAMMEDIM LEARNING ENGLISH.
In other class-rooms in the great building, which is devoted entirely to the cause of Americanizing the young Russian immigrants, hundreds of children get daily their first lessons in English and in patriotism in simultaneous doses. The two are inseparable in the beneficent plan of their instructors. Their effort is to lay hold of the children of the new-comers at once; tender years are no barrier. For the toddlers there are kindergarten classes, with play the street has had no chance to soil. And while playing they learn to speak the strange new tongue and to love the pretty flag with the stars that is everywhere in sight. The night school gathers in as many as can be corralled of those who are big enough, if not old enough, to work. The ease and rapidity with which they learn is equalled only by their good behavior and close attention while in school. There is no whispering and no rioting at these desks, no trial of strength with the teacher, as in the Italian ragged schools, where the question who is boss has always to be settled before the business of the school can proceed. These children come to learn. Even from the Christian schools in the district that gather in theirshare comes the same testimony. All the disturbance they report was made by their elders, outside the school, in the street. In the Hebrew Institute the average of absence for all causes was, during the first year, less than eight per cent. of the registered attendance, and in nearly every case sickness furnished a valid excuse. In a year and a half the principal had only been called upon three times to reprove an obstreperous pupil, in a total of 1,500. While I was visiting one of the day classes a little girl who had come from Moscow only two months before presented herself with her green vaccination card from the steamer. She understood already perfectly the questions put to her and was able to answer most of them in English. Boys of eight and nine years who had come over as many months before, knowing only the jargon of their native village, read to me whole pages from the reader with almost perfect accent, and did sums on the blackboard that would have done credit to the average boy of twelve in our public schools. Figuring is always their strong point. They would not be Jews if it was not.
In the evening classes the girls of “fourteen” flourished, as everywhere in Jewtown. There were many who were much older, and some who were a long way yet from that safe goal. One sober-faced little girl, who wore a medal for faithful attendance and who could not have been much over ten, if as old as that, said that she “went out dressmaking” and so helped her mother. Another, who was even smaller and had been here just three weeks, yet understood what was said to her, explained in broken German that she was learning to work at “Blumen” in a Grand Street shop, and would soon be able to earn wages that would help support the family of four children, of whom she was the oldest. The girl whosat in the seat with her was from a Hester Street tenement. Her clothes showed that she was very poor. She read very fluently on demand a story about a big dog that tried to run away, or something, “when he had a chance.” When she came to translate what she had read into German, which many of the Russian children understand, she got along until she reached the word “chance.” There she stopped, bewildered. It was the one idea of which her brief life had no embodiment, the thing it had altogether missed.
The Declaration of Independence half the children knew by heart before they had gone over it twice. To help them along it is printed in the school-books with a Hebrew translation and another in Jargon, a “Jewish-German,” in parallel columns and the explanatory notes in Hebrew. The Constitution of the United States is treated in the same manner, but it is too hard, or too wearisome, for the children. They “hate” it, says the teacher, while the Declaration of Independence takes their fancy at sight. They understand it in their own practical way, and the spirit of the immortal document suffers no loss from the annotations of Ludlow Street, if its dignity is sometimes slightly rumpled.
“When,” said the teacher to one of the pupils, a little working-girl from an Essex Street sweater’s shop, “the Americans could no longer put up with the abuse of the English who governed the colonies, what occurred then?”
“A strike!” responded the girl, promptly. She had found it here on coming and evidently thought it a national institution upon which the whole scheme of our government was founded.
Declaration of Independence
Hebrew Notes
It was curious to find the low voices of the children, particularly the girls, an impediment to instruction in this school. They could sometimes hardly be heard for the noise in the street, when the heat made it necessary to have the windows open. But shrillness is not characteristic even of the Pig-market when it is noisiest and most crowded. Some of the children had sweet singing voices. One especially, a boy with straight red hair and a freckled face, chanted in a plaintive minor key the One Hundred and Thirtieth Psalm, “Out of the depths” etc., and the harsh gutturals of the Hebrew became sweet harmony until the sad strain brought tears to our eyes.
The dirt of Ludlow Street is all-pervading and the children do not escape it. Rather, it seems to have a special affinity for them, or they for the dirt. The duty of imparting the fundamental lesson of cleanliness devolves upon a special school officer, a matron, who makes the round of the classes every morning with her alphabet: a cake of soap, a sponge, and a pitcher of water, and picks out those who need to be washed. One little fellow expressed his disapproval of this programme in the first English composition he wrote, as follows:
Indians. Indians do not want to wash because they like not water. I wish I was a Indian.
Despite this hint, the lesson is enforced upon the children, but there is no evidence that it bears fruit in their homes to any noticeable extent, as is the case with the Italians I spoke of. The homes are too hopeless, the grindtoo unceasing. The managers know it and have little hope of the older immigrants. It is toward getting hold of their children that they bend every effort, and with a success that shows how easily these children can be moulded for good or for bad. Nor do they let go their grasp of them until the job is finished. The United Hebrew Charities maintain trade-schools for those who show aptness for such work, and a very creditable showing they make. The public school receives all those who graduate from what might be called the American primary in East Broadway.
The smoky torches on many hucksters’ carts threw their uncertain yellow light over Hester Street as I watched the children troop homeward from school one night. Eight little pedlers hawking their wares had stopped under the lamp on the corner to bargain with each other for want of cash customers. They were engaged in a desperate but vain attempt to cheat one of their number who was deaf and dumb. I bought a quire of note-paper of the mute for a cent and instantly the whole crew beset me in a fierce rivalry, to which I put a hasty end by buying out the little mute’s poor stock—ten cents covered it all—and after he had counted out the quires, gave it back to him. At this act of unheard-of generosity the seven, who had remained to witness the transfer, stood speechless. As I went my way, with a sudden common impulse they kissed their hands at me, all rivalry forgotten in their admiration, and kept kissing, bowing, and salaaming until I was out of sight. “Not bad children,” I mused as I went along, “good stuff in them, whatever their faults.” I thought of the poor boy’s stock, of the cheapness of it, and then it occurred to me that he had charged me just twice as much for the paper I gave him back as for the penny quire I bought. But when I went back to give him a piece of my mind the boys were gone.
I havea little friend somewhere in Mott Street whose picture comes up before me. I wish I could show it to the reader, but to photograph Tony is one of the unattained ambitions of my life. He is one of the whimsical birds one sees when he hasn’t got a gun, and then never long enough in one place to give one a chance to get it. A ragged coat three sizes at least too large for the boy, though it has evidently been cropped to meet his case, hitched by its one button across a bare brown breast; one sleeve patched on the under side with a piece of sole-leather that sticks out straight, refusing to be reconciled; trousers that boasted a seat once, but probably not while Tony has worn them; two left boots tied on with packing twine, bare legs in them the color of the leather, heel and toe showing through; a shock of sunburnt hair struggling through the rent in the old straw hat; two frank, laughing eyes under its broken brim—that is Tony.
He stood over the gutter the day I met him, reaching for a handful of mud with which to “paste” another hoodlum who was shouting defiance from across the street. He did not see me, and when my hand touched his shoulder his whole little body shrank with a convulsive shudder, as from an expected blow. Quick as a flash he dodged, and turning, out of reach, confronted the unknown enemy, gripping tight his handful of mud. I had a bunchof white pinks which a young lady had given me half an hour before for one of my little friends. “They are yours,” I said, and held them out to him, “take them.”
Doubt, delight, and utter bewilderment struggled in the boy’s face. He said not one word, but when he had brought his mind to believe that it really was so, clutched the flowers with one eager, grimy fist, held them close against his bare breast, and, shielding them with the other, ran as fast as his legs could carry him down the street. Not far; fifty feet away he stopped short, looked back, hesitated a moment, then turned on his track as fast as he had come. He brought up directly in front of me, a picture a painter would have loved, ragamuffin that he was, with the flowers held so tightly against his brown skin, scraped out with one foot and made one of the funniest little bows.
“Thank you,” he said. Then he was off. Down the street I saw squads of children like himself running out to meet him. He darted past and through them all, never stopping, but pointing back my way, and in a minute there bore down upon me a crowd of little ones, running breathless with desperate entreaty: “Oh, mister! givemea flower.” Hot tears of grief and envy—human passions are much the same in rags and in silks—fell when they saw I had no more. But by that time Tony was safe.
And where did he run so fast? For whom did he shield the “posy” so eagerly, so faithfully, that ragged little wretch that was all mud and patches? I found out afterward when I met him giving his sister a ride in a dismantled tomato-crate, likely enough “hooked” at the grocer’s. It was for his mother. In the dark hovel he called home, to the level of which all it sheltered had long since sunk through the brutal indifference of a drunkenfather, my lady’s pinks blossomed, and, long after they were withered and yellow, still stood in their cracked jar, visible token of something that had entered Tony’s life and tenement with sweetening touch that day for the first time. Alas! for the last, too, perhaps. I saw Tony off and on for a while and then he was as suddenly lost as he was found, with all that belonged to him. Moved away—put out, probably—and, except the assurance that they were still somewhere in Mott Street, even the saloon could give me no clue to them.
I gained Tony’s confidence, almost, in the time I knew him. There was a little misunderstanding between us that had still left a trace of embarrassment when Tony disappeared. It was when I asked him one day, while we were not yet “solid,” if he ever went to school. He said “sometimes,” and backed off. I am afraid Tony lied that time. The evidence was against him. It was different with little Katie, my nine-year-old housekeeper of the sober look. Her I met in the Fifty-second Street Industrial School, where she picked up such crumbs of learning as were for her in the intervals of her housework. The serious responsibilities of life had come early to Katie. On the top floor of a tenement in West Forty-ninth Street she was keeping house for her older sister and two brothers, all of whom worked in the hammock factory, earning from $4.50 to $1.50 a week. They had moved together when their mother died and the father brought home another wife. Their combined income was something like $9.50 a week, and the simple furniture was bought on instalments. But it was all clean, if poor. Katie did the cleaning and the cooking of the plain kind. They did not run much to fancy cooking, I guess. She scrubbed and swept and went to school, all as a matter ofcourse, and ran the house generally, with an occasional lift from the neighbors in the tenement, who were, if anything, poorer than they. The picture shows what a sober, patient, sturdy little thing she was, with that dull life wearing on her day by day. At the school they loved her for her quiet, gentle ways. She got right up when asked and stood for her picture without a question and without a smile.
“I SCRUBS.”—KATIE,WHO KEEPS HOUSE INWEST FORTY-NINTH STREET.
“I SCRUBS.”—KATIE,WHO KEEPS HOUSE INWEST FORTY-NINTH STREET.
“What kind of work do you do?” I asked, thinking to interest her while I made ready.
“I scrubs,” she replied, promptly, and her look guaranteed that what she scrubbed came out clean.
Katie was one of the little mothers whose work never ends. Very early the cross of her sex had been laid upon the little shoulders that bore it so stoutly. Tony’s, as likely as not, would never begin. There were ear-marks upon the boy that warranted the suspicion. They were the ear-marks of the street to which his care and education had been left. The only work of which it heartily approves is that done by other people. I cameupon Tony once under circumstances that foreshadowed his career with tolerable distinctness. He was at the head of a gang of little shavers like himself, none over eight or nine, who were swaggering around in a ring, in the middle of the street, rigged out in war-paint and hen-feathers, shouting as they went: “Whoop! We are the Houston Streeters.” They meant no harm and they were not doing any just then. It was all in the future, but it was there, and no mistake. The game which they were then rehearsing was one in which the policeman who stood idly swinging his club on the corner would one day take a hand, and not always the winning one.
The fortunes of Tony and Katie, simple and soon told as they are, encompass as between the covers of a book the whole story of the children of the poor, the story of the bad their lives struggle vainly to conquer, and the story of the good that crops out in spite of it. Sickness, that always finds the poor unprepared and soon leaves them the choice of beggary or starvation, hard times, the death of the bread-winner, or the part played by the growler in the poverty of the home, may vary the theme for the elders; for the children it is the same sad story, with little variation, and that rarely of a kind to improve. Happily for their peace of mind, they are the least concerned about it. In New York, at least, the poor children are not the stunted repining lot we have heard of as being hatched in cities abroad. Stunted in body perhaps. It was said of Napoleon that he shortened the average stature of the Frenchman one inch by getting all the tall men killed in his wars. The tenement has done that for New York. Only the other day one of the best known clergymen in the city, who tries to attract the boys to his church on the East Side by a very practical interestin them, and succeeds admirably in doing it, told me that the drill-master of his cadet corps was in despair because he could barely find two or three among half a hundred lads verging on manhood, over five feet six inches high. It is queer what different ways there are of looking at a thing. My medical friend finds in the fact that poverty stunts the body what he is pleased to call a beautiful provision of nature to prevent unnecessary suffering: there is less for the poverty to pinch then. It is self-defence, he says, and he claims that the consensus of learned professional opinion is with him. Yet, when this shortened sufferer steals a loaf of bread to make the pinching bear less hard on what is left, he is called a thief, thrown into jail, and frowned upon by the community that just now saw in his case a beautiful illustration of the operation of natural laws for the defence of the man.
Stunted morally, yes! It could not well be otherwise. But stunted in spirits—never! As for repining, there is no such word in his vocabulary. He accepts life as it comes to him and gets out of it what he can. If that is not much, he is not justly to blame for not giving back more to the community of which by and by he will be a responsible member. The kind of the soil determines the quality of the crop. The tenement is his soil and it pervades and shapes his young life. It is the tenement that gives up the child to the street in tender years to find there the home it denied him. Its exorbitant rents rob him of the schooling that is his one chance to elude its grasp, by compelling his enrolment in the army of wage-earners before he has learned to read. Its alliance with the saloon guides his baby feet along the well-beaten track of the growler that completes his ruin. Its power to pervert and corrupt has always to be considered,its point of view always to be taken to get the perspective in dealing with the poor, or the cart will seem to be forever getting before the horse in a way not to be understood. We had a girl once at our house in the country who left us suddenly after a brief stay and went back to her old tenement life, because “all the green hurt her eyes so.” She meant just what she said, though she did not know herself what ailed her. It was the slum that had its fatal grip upon her. She longed for its noise, its bustle, and its crowds, and laid it all to the green grass and the trees that were new to her as steady company.
From this tenement the street offered, until the kindergarten came not long ago, the one escape, does yet for the great mass of children—a Hobson’s choice, for it is hard to say which is the most corrupting. The opportunities rampant in the one are a sad commentary on the sure defilement of the other. What could be expected of a standard of decency like this one, of a household of tenants who assured me that Mrs. M——, at that moment under arrest for half clubbing her husband to death, was “a very good, a very decent, woman indeed, and if she did get full, he (the husband) was not much.” Or of the rule of good conduct laid down by a young girl, found beaten and senseless in the street up in the Annexed District last autumn: “Them was two of the fellers from Frog Hollow,” she said, resentfully, when I asked who struck her; “them toughs don’t know how to behave theirselves when they see a lady in liquor.”
Hers was the standard of the street, the other’s that of the tenement. Together they stamp the child’s life with the vicious touch which is sometimes only the caricature of the virtues of a better soil. Under the rough burr lie undeveloped qualities of good and of usefulness, rather,perhaps, of the capacity for them, that crop out in constant exhibitions of loyalty, of gratitude, and true-heartedness, a never-ending source of encouragement and delight to those who have made their cause their own and have in their true sympathy the key to the best that is in the children. The testimony of a teacher for twenty-five years in one of the ragged schools, who has seen the shanty neighborhood that surrounded her at the start give place to mile-long rows of big tenements, leaves no room for doubt as to the influence the change has had upon the children. With the disappearance of the shanties—homesteads in effect, however humble—and the coming of the tenement crowds, there has been a distinct descent in the scale of refinement among the children, if one may use the term. The crowds and the loss of home privacy, with the increased importance of the street as a factor, account for it. The general tone has been lowered, while at the same time, by reason of the greater rescue-efforts put forward, the original amount of ignorance has been reduced. The big loafer of the old day, who could neither read nor write, has been eliminated to a large extent, and his loss is our gain. The tough who has taken his place is able at least to spell his way through “The Bandits’ Cave,” the pattern exploits of Jesse James and his band, and the newspaper accounts of the latest raid in which he had a hand. Perhaps that explains why he is more dangerous than the old loafer. The transition period is always critical, and a little learning is proverbially a dangerous thing. It may be that in the day to come, when we shall have got the grip of our compulsory school law in good earnest, there will be an educational standard even for the tough, by which time he will, I think, have ceased to exist from sheer disgust, if for no other reason. At present he is in no immediatedanger of extinction from such a source. It is not how much book-learning the boy can get, but how little he can get along with, and that is very little indeed. He knows how to make a little go a long way, however, and to serve on occasion a very practical purpose; as, for instance, when I read recently on the wall of the church next to my office in Mulberry Street this observation, chalked in an awkward hand half the length of the wall: “Mary McGee is engagd to the feller in the alley.” Quite apt, I should think, to make Mary show her colors and to provoke the fight with the rival “feller” for which the writer was evidently spoiling. I shall get back, farther on, to the question of the children’s schooling. It is so beset by lies ordinarily as to be seldom answered as promptly and as honestly as in the case of a little fellow whom I found in front of St. George’s Church, engaged in the æsthetic occupation of pelting the Friends’ Seminary across the way with mud. There were two of them, and when I asked them the question that estranged Tony, the wicked one dug his fists deep down in the pockets of his blue-jeans trousers and shook his head gloomily. He couldn’t read; didn’t know how; never did.
“He?” said the other, who could, “he? He don’t learn nothing. He throws stones.” The wicked one nodded. It was the extent of his education.
But if the three R’s suffer neglect among the children of the poor, their lessons in the three D’s—Dirt, Discomfort, and Disease—that form the striking features of their environment, are early and thorough enough. The two latter, at least, are synonymous terms, if dirt and discomfort are not. Any dispensary doctor knows of scores of cases of ulceration of the eye that are due to the frequent rubbing of dirty faces with dirty little hands. Worse filthdiseases than that find a fertile soil in the tenements, as the health officers learn when typhus and small-pox break out. It is not the desperate diet of ignorant mothers, who feed their month-old babies with sausage, beer, and Limburger cheese, that alone accounts for the great infant mortality among the poor in the tenements. The dirt and the darkness in their homes contribute their full share, and the landlord is more to blame than the mother. He holds the key to the situation which her ignorance fails to grasp, and it is he who is responsible for much of the unfounded and unnecessary prejudice against foreigners, who come here willing enough to fall in with the ways of the country that are shown to them. The way he shows them is not the way of decency. I am convinced that the really injurious foreigners in this community, outside of the walking delegate’s tribe, are the foreign landlords of two kinds: those who, born in poverty abroad, have come up through tenement-house life to the ownership of tenement property, with all the bad traditions of such a career; and the absentee landlords of native birth who live and spend their rents away from home, without knowing or caring what the condition of their property is, so the income from it suffer no diminution. There are honorable exceptions to the first class, but few enough to the latter to make them hardly worth mentioning.
To a good many of the children, or rather to their parents, this latter statement and the experience that warrants it must have a sadly familiar sound. The Irish element is still an important factor in New York’s tenements, though it is yielding one stronghold after another to the Italian foe. It lost its grip on the Five Points and the Bend long ago, and at this writing the time seems not far distant when it must vacate for good also thatclassic ground of the Kerryman, Cherry Hill. It is Irish only by descent, however; the children are Americans, as they will not fail to convince the doubter. A school census of this district, the Fourth Ward, taken last winter, discovered 2,016 children between the ages of five and fourteen years. No less than 1,706 of them were put down as native born, but only one-fourth, or 519, had American parents. Of the others 572 had Irish and 536 Italian parents. Uptown, in many of the poor tenement localities, in Poverty Gap, in Battle Row, and in Hell’s Kitchen, in short, wherever the gang flourishes, the Celt is still supreme and seasons the lump enough to give it his own peculiar flavor, easily discovered through its “native” guise in the story of the children of the poor.
The case of one Irish family that exhibits a shoal which lies always close to the track of ignorant poverty is even now running in my mind, vainly demanding a practical solution. I may say that I have inherited it from professional philanthropists, who have struggled with it for more than half a dozen years without finding the way out they sought.
There were five children when they began, depending on a mother who had about given up the struggle as useless. The father was a loafer. When I took them the children numbered ten, and the struggle was long since over. The family bore the pauper stamp, and the mother’s tears, by a transition imperceptible probably to herself, had become its stock in trade. Two of the children were working, earning all the money that came in; those that were not lay about in the room, watching the charity visitor in a way and with an intentness that betrayed their interest in the mother’s appeal. It required very little experience to make the prediction that, shortly,ten pauper families would carry on the campaign of the one against society, if those children lived to grow up. And they were not to blame, of course. I scarcely know which was most to be condemned, when we tried to break the family up by throwing it on the street as a necessary step to getting possession of the children—the politician who tripped us up with his influence in the court, or the landlord who had all those years made the poverty on the second floor pan out a golden interest. It was the outrageous rent for the filthy den that had been the most effective argument with sympathizing visitors. Their pity had represented to him, as nearly as I could make out, for eight long years, a capital of $2,600 invested at six per cent., payable monthly. The idea of moving was preposterous; for what other landlord would take in a homeless family with ten children and no income?
Children anywhere suffer little discomfort from mere dirt. As an ingredient of mud-pies it may be said to be not unwholesome. Play with the dirt is better than none without it. In the tenements the children and the dirt are sworn and loyal friends. In his early raids upon the established order of society, the gutter backs the boy up to the best of its ability, with more or less exasperating success. In the hot summer days, when he tries to sneak into the free baths with every fresh batch, twenty times a day, wretched little repeater that he is, it comes to his rescue against the policeman at the door. Fresh mud smeared on the face serves as a ticket of admission which no one can refuse. At least so he thinks, but in his anxiety he generally overdoes it and arouses the suspicion of the policeman, who, remembering that he was once a boy himself, feels of his hair and reads his title there. When it is a mission that is to be raided, or a “dutch” grocer’sshop, or a parade of the rival gang from the next block, the gutter furnishes ammunition that is always handy. Dirt is a great leveller;[6]it is no respecter of persons or principles, and neither is the boy where it abounds. In proportion as it accumulates such raids increase, the Fresh Air Funds lose their grip, the saloon flourishes, and turbulence grows. Down from the Fourth Ward, where there is not much else, this wail came recently from a Baptist Mission Church: “The Temple stands in a hard spot and neighborhood. The past week we had to have arrested two fellows for throwing stones into the house and causing annoyance. On George Washington’s Birthday we had not put a flag over the door on Henry Street half an hour before it was stolen. When they neither respect the house of prayer or the Stars and Stripes one can feel young America is in a bad state.” The pastor added that it was a comfort to him to know that the “fellows” were Catholics; but I think he was hardly quite fair to them there. Religious enthusiasm very likely had something to do with it, but it was not the moving cause. The dirt was; in other words: the slum.
Such diversions are among the few and simple joys of the street child’s life, Not all it affords, but all the street has to offer. The Fresh Air Funds, the free excursions,and the many charities that year by year reach farther down among the poor for their children have done and are doing a great work in setting up new standards, ideals, and ambitions in the domain of the street. One result is seen in the effort of the poorest mothers to make their little ones presentable when there is anything to arouse their maternal pride. But all these things must and do come from the outside. Other resources than the sturdy independence that is its heritage the street has none. Rightly used, that in itself is the greatest of all. Chief among its native entertainments is that crowning joy, the parade of the circus when it comes to town in the spring. For many hours after that has passed, as after every public show that costs nothing, the matron’s room at Police Headquarters is crowded with youngsters who have followed it miles and miles from home, devouring its splendors with hungry eyes until the last elephant, the last soldier, or the last policeman vanished from sight and the child comes back to earth again and to the knowledge that he is lost.
If the delights of his life are few, its sorrows do not sit heavily upon him either. He is in too close and constant touch with misery, with death itself, to mind it much. To find a family of children living, sleeping, and eating in the room where father or mother lies dead, without seeming to be in any special distress about it, is no unusual experience. But if they do not weigh upon him, the cares of home leave their mark; and it is a bad mark. All the darkness, all the drudgery is there. All the freedom is in the street; all the brightness in the saloon to which he early finds his way. And as he grows in years and wisdom, if not in grace, he gets his first lessons in spelling and in respect for the law from the card behind the bar,with the big black letters: “No liquor sold here to children.” His opportunities for studying it while the barkeeper fills his growler are unlimited and unrestricted.
Someone has said that our poor children do not know how to play. He had probably seen a crowd of tenement children dancing in the street to the accompaniment of a hand-organ and been struck by their serious mien and painfully formal glide and carriage—if it was not a German neighborhood, where the “proprieties” are less strictly observed—but that was only because it was a ball and it was incumbent on the girls to act as ladies. Only ladies attend balls. “London Bridge is falling down,” with as loud a din in the streets of New York, every day, as it has fallen these hundred years and more in every British town, and the children of the Bend march “all around the mulberry-bush” as gleefully as if there were a green shrub to be found within a mile of their slum. It is the slum that smudges the game too easily, and the kindergarten work comes in in helping to wipe off the smut. So far from New York children being duller at their play than those of other cities and lands, I believe the reverse to be true. Only in the very worst tenements have I observed the children’s play to languish. In such localities two policemen are required to do the work of one. Ordinarily they lack neither spirit nor inventiveness. I watched a crowd of them having a donkey party in the street one night, when those parties were all the rage. The donkey hung in the window of a notion store, and a knot of tenement-house children with tails improvised from a newspaper, and dragged in the gutter to make them stick, were staggering blindly across the sidewalk trying to fix them in place on the pane. They got a heap of fun out of the game, quite as much, it seemed to me, as any crowd of children could have got in a fine parlor, until the storekeeper came out with his club. Every cellar-door becomes a toboggan-slide where the children are around, unless it is hammered full of envious nails; every block a ball-ground when the policeman’s back is turned, and every roof a kite-field; for that innocent amusement is also forbidden by city ordinance “below Fourteenth Street.”
PRESENT TENANTS OF JOHN ERICSSON’S OLD HOUSENOW THE BEACH STREET INDUSTRIAL SCHOOL.
It is rather that their opportunities of mischief are greater than those of harmless amusement; made so, it has sometimes seemed to me, with deliberate purpose to hatch the “tough.” Given idleness and the street, and he will grow without other encouragement than an occasional “fanning” of a policeman’s club. And the street has to do for a playground. There is no other. Central Park is miles away. The small parks that were ordered for his benefit five years ago exist yet only on paper. Games like kite-flying and ball-playing, forbidden but not suppressed, as happily they cannot be, become from harmless play a successful challenge of law and order, that points the way to later and worse achievements. Every year the police forbid the building of election bonfires, and threaten vengeance upon those who disobey the ordinance; and every election night sees the sky made lurid by them from one end of the town to the other, with the police powerless to put them out. Year by year the boys grow bolder in their raids on property when their supply of firewood has given out, until the destruction wrought at the last election became a matter of public scandal. Stoops, wagons, and in one place a show-case, containing property worth many hundreds of dollars, were fed to the flames. It has happened that an entire frame house has been carried off piecemeal, and burned up election night.The boys, organized in gangs, with the one condition of membership that all must “give in wood,” store up enormous piles of fuel for months before, and though the police find and raid a good many of them, incidentally laying in supplies of kindling-wood for the winter, the pile grows again in a single night, as the neighborhood reluctantly contributes its ash-barrels to the cause. The germ of the gangs that terrorize whole sections of the city at intervals, and feed our courts and our jails, may without much difficulty be discovered in these early and rather grotesque struggles of the boys with the police.
Even on the national day of freedom the boy is not left to the enjoyment of his firecracker without the ineffectual threat of the law. I am not defending the firecracker, but arraigning the failure of the law to carry its point and maintain its dignity. It has robbed the poor child of the street-band, one of his few harmless delights, grudgingly restoring the hand-organ, but not the monkey that lent it its charm. In the band that, banished from the street, sneaks into the back-yard, horns and bassoons hidden under bulging coats, the boy hails no longer the innocent purveyor of amusement, but an ally in the fight with the common enemy, the policeman. In the Thanksgiving Day and New Year parades which the latter formally permits, he furnishes them with the very weapon of gang organization which they afterward turn against him to his hurt.
And yet this boy who, when taken from his alley into the country for the first time, cries out in delight, “How blue the sky and what a lot of it there is!”—not much of it at home in his barrack—has in the very love of dramatic display that sends him forth to beat a policeman with his own club or die in the attempt, in the intensevanity that is only a perverted form of pride, capable of any achievement, a handle by which he may be most easily grasped and led. It cannot be done by gorging himen massewith apples and gingerbread at a Christmas party.[7]It can be done only by individual effort, and by the influence of personal character in direct contact with the child—the great secret of success in all dealings with the poor. Foul as the gutter he comes from, he is open to the reproach of “bad form” as few of his betters. Greater even than his desire eventually to “down” a policeman, is his ambition to be a “gentleman,” as his sister’s to be a “lady.” The street is responsible for the caricature either makes of the character. On a play-bill I saw in an East Side street, only the other day, thisrepertoireset down: “Thursday—The Bowery Tramp; Friday—The Thief.” It was a theatre I knew newsboys, and the other children of the street who were earning money, to frequent in shoals. The play-bill suggested the sort of training they received there.
I wish I might tell the story of some of these very lads whom certain enthusiastic friends of mine tried to reclaim on a plan of their own, in which the gang became a club and its members “Knights,” who made and executed their own laws; but I am under heavy bonds of promises made to keep the peace on this point. The fact is, I tried it once, and my well-meant effort made no end of trouble. I had failed to appreciate the stride of civilization that under my friends’ banner marched about the East Sidewith seven-league boots. They read the magazines down there and objected, rather illogically, to being “shown up.” The incident was a striking revelation of the wide gap between the conditions that prevail abroad and those that confront us. Fancy theWestminster Reviewor theNineteenth Centurybreeding contention among the denizens of East London by any criticism of their ways? Yet even from Hell’s Kitchen had I not long before been driven forth with my camera by a band of angry women, who pelted me with brickbats and stones on my retreat, shouting at me never to come back unless I wanted my head broken, or let any other “duck” from the (mentioning a well-known newspaper of which I was unjustly suspected of being an emissary) poke his nose in there. Reform and the magazines had not taken that stronghold of toughdom yet, but their vanguard, the newspapers, had evidently got there.
“It only shows,” said one of my missionary friends, commenting upon the East Side incident, “that we are all at sixes and at sevens here.” It is our own fault. In our unconscious pride of caste most of us are given to looking too much and too long at the rough outside. These same workers bore cheerful testimony to the “exquisite courtesy” with which they were received every day in the poorest homes; a courtesy that might not always know the ways of polite society, but always tried its best to find them. “In over fifty thousand visits,” reports a physician, whose noble life is given early and late to work that has made her name blessed where sorrow and suffering add their sting to bitter poverty, “personal violence has been attempted on but two occasions. In each case children had died from neglect of parents, who, in their drunken rage, would certainly have taken the life of the physician,had she not promptly run away.” Patience and kindness prevailed even with these. The doctor did not desert them, even though she had had to run, believing that one of the mothers at least drank because she was poor and unable to find work; and now, after five years of many trials and failures, she reports that the family is at work and happy and grateful in rooms “where the sun beams in.” Gratitude, indeed, she found to be their strong point, always seeking an outlet in expression—evidence of a lack of bringing up, certainly. “Once,” she says, “the thankful fathers of two of our patients wished to vote for us, as ‘the lady doctors have no vote.’ Their intention was to vote for General Butler; we have proof that they voted for Cleveland. They have even placed their own lives in danger for us. One man fought a duel with a woman, she having said that women doctors did not know as much as men. After bar-tumblers were used as weapons the question was decided in favor of women doctors by the man. It seemed but proper that ‘the lady doctor’ was called in to bind up the wounds of her champion, while a ‘man doctor’ performed the service for the woman.”
My friends, in time, by their gentle but firm management, gained the honest esteem and loyal support of the boys whose manners and minds they had set out to improve, and through such means worked wonders. While some of their experiences were exceedingly funny, more were of a kind to show how easily the material could be moulded, if the hands were only there to mould it. One of their number, by and by, hung out her shingle in another street with the word “Doctor” over the bell (not the physician above referred to), but her “character” had preceded her, and woe to the urchin who as muchas glanced at that when the gang pulled all the other bells in the block and laughed at the wrath of the tenants. One luckless chap forgot himself far enough to yank it one night, and immediately an angry cry went up from the gang, “Who pulled dat bell?” “Mickey did,” was the answer, and Mickey’s howls announced to the amused doctor the next minute that he had been “slugged” and she avenged. This doctor’s account of the first formal call of the gang in the block was highly amusing. It called in a body and showed a desire to please that tried the host’s nerves not a little. The boys vied with each other in recounting for her entertainment their encounters with the police enemy, and in exhibiting their intimate knowledge of the wickedness of the slums in minutest detail. One, who was scarcely twelve years old, and had lately moved from Bayard Street, knew all the ins and outs of the Chinatown opium dives, and painted them in glowing colors. The doctor listened with half-amused dismay, and when the boys rose to go, told them she was glad they had called. So were they, they said, and they guessed they would call again the next night.
“Oh! don’t come to-morrow,” said the doctor, in something of a fright; “come next week!” She was relieved upon hearing the leader of the gang reprove the rest of the fellows for their want of style. He bowed with great precision, and announced that he would call “in about two weeks.”
The testimony of these workers agrees with that of most others who reach the girls at an age when they are yet manageable, that the most abiding results follow with them, though they are harder to get at. The boys respond more readily, but also more easily fall from grace. The same good and bad traits are found in both; the sametrying superficiality—which merely means that they are raw material; the same readiness to lie as the shortest cut out of a scrape; the same generous helpfulness, characteristic of the poor everywhere. Out of the depth of their bitter poverty I saw the children in the West Fifty-second Street Industrial School, last Thanksgiving, bring for the relief of the aged and helpless and those even poorer than they such gifts as they could—a handful of ground coffee in a paper bag, a couple of Irish potatoes, a little sugar or flour, and joyfully offer to carry them home. It was on such a trip I found little Katie. In her person and work she answered the question sometimes asked, why we hear so much about the boys and so little of the girls; because the home and the shop claim their work much earlier and to a much greater extent, while the boys are turned out to shift for themselves, and because, therefore, their miseries are so much more commonplace, and proportionally uninteresting. It is a woman’s lot to suffer in silence. If occasionally she makes herself heard in querulous protest; if injustice long borne gives her tongue a sharper edge than the occasion seems to require, it can at least be said in her favor that her bark is much worse than her bite. The missionary who complains that the wife nags her husband to the point of making the saloon his refuge, or the sister her brother until he flees to the street, bears testimony in the same breath to her readiness to sit up all night to mend the clothes of the scamp she so hotly denounces. Sweetness of temper or of speech is not a distinguishing feature of tenement-house life, any more among the children than with their elders. In a party sent out by our committee for a summer vacation on a Jersey farm, last summer, was a little knot of six girls from the Seventh Ward. They had not been gone threedays before a letter came from one of them to the mother of one of the others. “Mrs. Reilly,” it read, “if you have any sinse you will send for your child.” That they would all be murdered was the sense the frightened mother made out of it. The six came home post haste, the youngest in a state of high dudgeon at her sudden translation back to the tenement. The lonesomeness of the farm had frightened the others. She was little more than a baby, and her desire to go back was explained by one of the rescued ones thus: “She sat two mortil hours at the table a stuffin’ of herself, till the missus she says, says she, ‘Does yer mother lave ye to sit that long at the table, sis?’” The poor thing was where there was enough to eat for once in her life, and she was making the most of her opportunity.
Not rarely does this child of common clay rise to a height of heroism that discovers depths of feeling and character full of unsuspected promise. It was in March a year ago that a midnight fire, started by a fiend in human shape, destroyed a tenement in Hester Street, killing a number of the tenants. On the fourth floor the firemen found one of these penned in with his little girl and helped them to the window. As they were handing out the child, she broke away from them suddenly and stepped back into the smoke to what seemed certain death. The firemen climbing after, groped around shouting for her to come back. Half-way across the room they came upon her, gasping and nearly smothered, dragging a doll’s trunk over the floor.
“I could not leave it,” she said, thrusting it at the men as they seized her; “my mother——”
They flung the box angrily through the window. It fell crashing on the sidewalk and, breaking open, revealedno doll or finery, but the deed for her dead mother’s grave. Little Bessie had not forgotten her, despite her thirteen years.
Yet Bessie might, likely would, have been found in the front row where anything was going on or to be had, crowding with the best of them and thrusting herself and her claim forward regardless of anything or anybody else. It is a quality in the children which, if not admirable, is at least natural. The poor have to take their turn always, and too often it never comes, or, as in the case of the poor young mother, whom one of our committee found riding aimlessly in a street car with her dying baby, not knowing where to go or what to do, when it is too late. She took mother and child to the dispensary. It was crowded and they had to wait their turn. When it came the baby was dead. It is not to be expected that children who have lived the lawless life of the street should patiently put up with such a prospect. That belongs to the discipline of a life of failure and want. The children know generally what they want and they go for it by the shortest cut. I found that out, whether I had flowers to give or pictures to take. In the latter case they reversed my Hell’s Kitchen experience with a vengeance. Their determination to be “took,” the moment the camera hove in sight, in the most striking pose they could hastily devise, was always the most formidable bar to success I met. The recollection of one such occasion haunts me yet. They were serving a Thanksgiving dinner free to all comers at a charitable institution in Mulberry Street, and more than a hundred children were in line at the door under the eye of a policeman when I tried to photograph them. Each one of the forlorn host had been hugging his particular place for an hour, shivering in the cold as the line slowlyadvanced toward the door and the promised dinner, and there had been numberless little spats due to the anxiety of some one farther back to steal a march on a neighbor nearer the goal; but the instant the camera appeared the line broke and a howling mob swarmed about me, up to the very eye of the camera, striking attitudes on the curb, squatting in the mud in alleged picturesque repose, and shoving and pushing in a wild struggle to get into the most prominent position. With immense trouble and labor the policeman and I made a narrow lane through the crowd from the camera to the curb, in the hope that the line might form again. The lane was studded, the moment I turned my back, with dirty faces that were thrust into it from both sides in ludicrous anxiety lest they should be left out, and in the middle of it two frowsy, ill-favored girls, children of ten or twelve, took position, hand in hand, flatly refusing to budge from in front of the camera. Neither jeers nor threats moved them. They stood their ground with a grim persistence that said as plainly as words that they were not going to let this, the supreme opportunity of their lives, pass, cost what it might. In their rags, barefooted, and in that disdainful pose in the midst of a veritable bedlam of shrieks and laughter, they were a most ludicrous spectacle. The boys fought rather shy of them, of one they called “Mag” especially, as it afterward appeared with good reason. A chunk of wood from the outskirts of the crowd that hit Mag on the ear at length precipitated a fight in which the boys struggled ten deep on the pavement, Mag in the middle of the heap, doing her full share. As a last expedient I bethought myself of a dog-fight as the means of scattering the mob, and sent around the corner to organize one. Fatal mistake! At the first suggestive bark the crowd broke and ran in abody. Not only the hangers-on, but the hungry line collapsed too in an instant, and the policeman and I were left alone. As an attraction the dog-fight outranked the dinner.
This unconquerable vanity, if not turned to use for his good, makes a tough of the lad with more muscle than brains in a perfectly natural way. The newspapers tickle it by recording the exploits of his gang with embellishments that fall in exactly with his tastes. Idleness encourages it. The home exercises no restraint. Parental authority is lost. At a certain age young men of all social grades know a heap more than their fathers, or think they do. The young tough has some apparent reason for thinking that way. He has likely learned to read. The old man has not; he probably never learned anything, not even to speak the language that his son knows without being taught. He thinks him “dead slow,” of course, and lays it to his foreign birth. All foreigners are “slow.” The father works hard. The boy thinks he knows a better plan. The old man has lost his grip on the lad, if he ever had any. That is the reason why the tough appears in the second generation and disappears in the third. By that time father and son are again on equal terms, whatever those terms may be. The exception to this rule is in the poorest Irish settlements where the manufacture of the tough goes right on, aided by the “inflooence” of the police court on one side and the saloon on the other. Between the two the police fall unwillingly into line. I was in the East Thirty-fifth Street police station one night when an officer came in with two young toughs whom he had arrested in a lumber yard where they were smoking and drinking. They had threatened to kill him and the watchman, and loaded revolvers were taken from them.In spite of this evidence against them, the Justice in the police court discharged them on the following morning with a scowl at the officer, and they were both jeering at him before noon. Naturally he let them alone after that. It was one case of hundreds of like character. The politician, of course, is behind them. Toughs have votes just as they have brickbats and brass-knuckles; when the emergency requires, an assortment to suit of the one as of the other.
The story of the tough’s career I told in “How the Other Half Lives,” and there is no need of repeating it here. Its end is generally lurid, always dramatic. It is that even when it comes to him “with his boots off,” in a peaceful sick bed. In his bravado one can sometimes catch a glimpse of the sturdiest traits in the Celtic nature, burlesqued and caricatured by the tenement. One who had been a cut-throat, bruiser, and prizefighter all his brief life lay dying from consumption in his Fourth Ward tenement not long ago. He had made what he proudly called a stand-up fight against the disease until now the end had come and he had at last to give up.
“Maggie,” he said, turning to his wife with eyes growing dim, “Mag! I had an iron heart, but now it is broke. Watch me die!” And Mag told it proudly at the wake as proof that Pat died game.
And the girl that has come thus far with him? Fewer do than one might think. Many more switch off their lovers to some honest work this side of the jail, making decent husbands of them as they are loyal wives, thus proving themselves truly their better halves. But of her who goes his way with him—it is not generally a long way for either—what of her end? Let me tell the story of one that is the story of all. I came across it in the courseof my work as a newspaper man a year ago and I repeat it here as I heard it then from those who knew, with only the names changed. The girl is dead, but he is alive and leading an honest life at last, so I am told. The story is that of “Kid” McDuff’s girl.