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[1]See especially v. 30, 31; x. 39, 40, 43; xiii. 37-39.
[1]See especially v. 30, 31; x. 39, 40, 43; xiii. 37-39.
[2]"Aus Wissenschaft und Leben," II, 1911, p. 217.
[2]"Aus Wissenschaft und Leben," II, 1911, p. 217.
[3]λύτρον ἀντὶ πολλῶν [lytron anti pollôn]. Mark x. 45; Matt. xx. 28.
[3]λύτρον ἀντὶ πολλῶν [lytron anti pollôn]. Mark x. 45; Matt. xx. 28.
[4]"Was Wissen Wir von Jesus?" 1904, p. 54.
[4]"Was Wissen Wir von Jesus?" 1904, p. 54.
[5]"Kyrios Christos," 1913, p. 70, note 1, and p. 65.
[5]"Kyrios Christos," 1913, p. 70, note 1, and p. 65.
[6]See Schweitzer: "Von Reimarus zu Wrede," p. 336; E. T., "Quest of the Historical Jesus," p. 337.
[6]See Schweitzer: "Von Reimarus zu Wrede," p. 336; E. T., "Quest of the Historical Jesus," p. 337.
[7]"Von Reimarus zu Wrede," p. 312; E. T., "Quest, etc.," p. 314.
[7]"Von Reimarus zu Wrede," p. 312; E. T., "Quest, etc.," p. 314.
[8]See Chapter VI.
[8]See Chapter VI.
[9]So Wernle: "Die Anfänge unserer Religion," 2d ed., 1904, p. 177. He says that Paul makes of Jesus "an almost new creation," yet uses the same titles as the other apostles.
[9]So Wernle: "Die Anfänge unserer Religion," 2d ed., 1904, p. 177. He says that Paul makes of Jesus "an almost new creation," yet uses the same titles as the other apostles.
[10]"Aus Wissenschaft und Leben," II, p. 217. He adds that "herewith is the problem (of a 'second gospel' in the New Testament) pushed back in time from Paul to the earliest disciples of Jesus."
[10]"Aus Wissenschaft und Leben," II, p. 217. He adds that "herewith is the problem (of a 'second gospel' in the New Testament) pushed back in time from Paul to the earliest disciples of Jesus."
[11]If Paul taught not a bodily but a "spiritual" resurrection, as some interpreters think that his language in I Cor. xv. 50 implies, the emphasis upon the supernatural would be greater in the case of the primitive church. In his "Historical Evidence for the Resurrection of Jesus Christ," 1907, Kirsopp Lake says that the affirmation of an empty tomb was made by most early Christians, and "almost certainly by St. Paul" (p. 242). He contends, however, that the "story of the empty tomb must be fought out on doctrinal, not on historical or critical grounds" (p. 253).
[11]If Paul taught not a bodily but a "spiritual" resurrection, as some interpreters think that his language in I Cor. xv. 50 implies, the emphasis upon the supernatural would be greater in the case of the primitive church. In his "Historical Evidence for the Resurrection of Jesus Christ," 1907, Kirsopp Lake says that the affirmation of an empty tomb was made by most early Christians, and "almost certainly by St. Paul" (p. 242). He contends, however, that the "story of the empty tomb must be fought out on doctrinal, not on historical or critical grounds" (p. 253).
[12]"The Gospel, as Jesus proclaimed it, has to do with the Father only and not with the Son." "Das Wesen des Christentums," 1900,p. 91; E. T., "What is Christianity?" p. 154.
[12]"The Gospel, as Jesus proclaimed it, has to do with the Father only and not with the Son." "Das Wesen des Christentums," 1900,p. 91; E. T., "What is Christianity?" p. 154.
[13]Recent exegesis finds a Pauline meaning in the words whether it refers them to Jesus or to the influence of Paul. Plummer ("Matthew," p. 280) says: "'The Son of Man came' implies the preëxistence of the Son; it is not merely a synonym for being born." (Cf. John xviii. 37.) In the use of the word λύτρον [lytron], Bacon thinks that, "here and in xiv. 24 Mark goes beyond Paul's careful use of language" ("Beginnings of Gospel Story," p. 149). Bousset, on the other hand, emphasizing "the many," thinks that Paul was the first to give the full reach to the thought. (Op. cit., p. 2.) According to Wendling, in Mark x. 45, the fully developed Pauline doctrine of the ἀπολύτρωσις [apolytrôsis] (Rom. iii. 23 ff.) is crystallized into an aphorism and put into the mouth of Jesus; "The Son of Man came not to be ministered unto, etc." (See Sanday's "Oxford Studies," p. 399.)
[13]Recent exegesis finds a Pauline meaning in the words whether it refers them to Jesus or to the influence of Paul. Plummer ("Matthew," p. 280) says: "'The Son of Man came' implies the preëxistence of the Son; it is not merely a synonym for being born." (Cf. John xviii. 37.) In the use of the word λύτρον [lytron], Bacon thinks that, "here and in xiv. 24 Mark goes beyond Paul's careful use of language" ("Beginnings of Gospel Story," p. 149). Bousset, on the other hand, emphasizing "the many," thinks that Paul was the first to give the full reach to the thought. (Op. cit., p. 2.) According to Wendling, in Mark x. 45, the fully developed Pauline doctrine of the ἀπολύτρωσις [apolytrôsis] (Rom. iii. 23 ff.) is crystallized into an aphorism and put into the mouth of Jesus; "The Son of Man came not to be ministered unto, etc." (See Sanday's "Oxford Studies," p. 399.)
[14]"Commentary on St. Luke," 1900, p. 282.
[14]"Commentary on St. Luke," 1900, p. 282.
[15]"Commentary on St. Matthew," 1910, p. 168.
[15]"Commentary on St. Matthew," 1910, p. 168.
[16]"Jesu Irrtumlosigkeit," 1907, pp. 7, 8.
[16]"Jesu Irrtumlosigkeit," 1907, pp. 7, 8.
[17]"Die Selbstoffenbarung Jesu bei Mat 11, 27 (Luc 10, 22)," 1912, ("Freiburger Theologische Studien," Heft. 6), pp. 202, 219, etc.
[17]"Die Selbstoffenbarung Jesu bei Mat 11, 27 (Luc 10, 22)," 1912, ("Freiburger Theologische Studien," Heft. 6), pp. 202, 219, etc.
[18]"Das Wesen des Christentums," p. 81; "What is Christianity?" p. 138.
[18]"Das Wesen des Christentums," p. 81; "What is Christianity?" p. 138.
[19]"L'Évangile et L'Église," 1904, p. 82; E. T., "The Gospel and the Church," p. 97.
[19]"L'Évangile et L'Église," 1904, p. 82; E. T., "The Gospel and the Church," p. 97.
[20]"L'Évangile et L'Église," 1904, p. 78; E. T., p. 94.
[20]"L'Évangile et L'Église," 1904, p. 78; E. T., p. 94.
[21]"L'Évangile et L'Église," 1904, p. 80; E. T., pp. 96, 97.
[21]"L'Évangile et L'Église," 1904, p. 80; E. T., pp. 96, 97.
[22]Preferring the indirect evidence of the patristic quotations, itself divided, to the direct evidence of the Greek manuscripts.
[22]Preferring the indirect evidence of the patristic quotations, itself divided, to the direct evidence of the Greek manuscripts.
[23]"Sprüche und Reden Jesu," 1907, pp. 210, 211; E. T., "The Sayings of Jesus," 1908, p. 302.
[23]"Sprüche und Reden Jesu," 1907, pp. 210, 211; E. T., "The Sayings of Jesus," 1908, p. 302.
[24]"Jesus," p. 89.
[24]"Jesus," p. 89.
[25]"Kyrios Christos," 1913, pp. 58, 60, 62.
[25]"Kyrios Christos," 1913, pp. 58, 60, 62.
[26]"Criticism of the New Testament," 1902, by various authors, pp. 16, 17.
[26]"Criticism of the New Testament," 1902, by various authors, pp. 16, 17.
[27]"Kyrios Christos," p. 61.
[27]"Kyrios Christos," p. 61.
[28]"Kyrios Christos," p. 51.
[28]"Kyrios Christos," p. 51.
[29]"Kyrios Christos," p. 52.
[29]"Kyrios Christos," p. 52.
[30]"Kyrios Christos," p. 64.
[30]"Kyrios Christos," p. 64.
[31]"Kyrios Christos," pp. 48, 49.
[31]"Kyrios Christos," pp. 48, 49.
[32]"Kyrios Christos," pp. 54 note, 56.
[32]"Kyrios Christos," pp. 54 note, 56.
[33]"Kyrios Christos," p. 55.
[33]"Kyrios Christos," p. 55.
[34]"Kyrios Christos," p. 12.
[34]"Kyrios Christos," p. 12.
[35]"Gibt es ein doppeltes Evangelium in N. T.?"Theol. Studien u. Kritiken, 85 (1912), p. 350.
[35]"Gibt es ein doppeltes Evangelium in N. T.?"Theol. Studien u. Kritiken, 85 (1912), p. 350.
[36]"The Christ-Myth," p. 7.
[36]"The Christ-Myth," p. 7.
[37]"Orpheus" (E. T.), p. 231.
[37]"Orpheus" (E. T.), p. 231.
[38]Encycl. Bibl., art., "Gospels," sec. 139.
[38]Encycl. Bibl., art., "Gospels," sec. 139.
[39]Bousset,op. cit., will not admit that we have the actual words of Jesus in Mark xiii. 32 (p. 52), in Matt. xi. 5 (p. 71, note 3), in Matt. xii. 32 (p. 9), in Mark xv. 34 (p. 87), or in viii. 14-20 (p. 82).
[39]Bousset,op. cit., will not admit that we have the actual words of Jesus in Mark xiii. 32 (p. 52), in Matt. xi. 5 (p. 71, note 3), in Matt. xii. 32 (p. 9), in Mark xv. 34 (p. 87), or in viii. 14-20 (p. 82).
[40]"Der Vorchristliche Jesus," 1906, Chapter I.
[40]"Der Vorchristliche Jesus," 1906, Chapter I.
[41]"Golden Bough," 2d ed. (1900), III, pp. 187 ff.; "Orpheus" (E. T.), pp. 229 ff. It is interesting to note that Frazer's section on the death of Christ has in the third edition, 1910-1914, been placed in an appendix, with the remark: "The hypothesis which it sets forth has not been confirmed by subsequent research and is admittedly in a high degree speculative and uncertain." (Part VI, "The Scapegoat," p. 412, note 1.)
[41]"Golden Bough," 2d ed. (1900), III, pp. 187 ff.; "Orpheus" (E. T.), pp. 229 ff. It is interesting to note that Frazer's section on the death of Christ has in the third edition, 1910-1914, been placed in an appendix, with the remark: "The hypothesis which it sets forth has not been confirmed by subsequent research and is admittedly in a high degree speculative and uncertain." (Part VI, "The Scapegoat," p. 412, note 1.)
[42]"Pagan Christs," 1903, pp. 138, 139.
[42]"Pagan Christs," 1903, pp. 138, 139.
[43]Bousset,op. cit., p. 90.
[43]Bousset,op. cit., p. 90.
[44]Drews,op. cit., p. 15.
[44]Drews,op. cit., p. 15.
[45]"Significance of Paul for Modern Christianity,"American Journal of Theology, July, 1913, p. 358.
[45]"Significance of Paul for Modern Christianity,"American Journal of Theology, July, 1913, p. 358.
[46]"The Christ-Myth," p. 300.
[46]"The Christ-Myth," p. 300.
[47]"Aus Wissenschaft und Leben," II, p. 87.
[47]"Aus Wissenschaft und Leben," II, p. 87.
[48]"Aus Wissenschaft und Leben," II, p. 91.
[48]"Aus Wissenschaft und Leben," II, p. 91.
[49]"Aus Wissenschaft und Leben," II, p. 224.
[49]"Aus Wissenschaft und Leben," II, p. 224.
[50]"Gibt es ein doppeltes Evangelium in N. T.?"Theol. Studien u. Kritiken, 85 (1912), pp. 362, 363.
[50]"Gibt es ein doppeltes Evangelium in N. T.?"Theol. Studien u. Kritiken, 85 (1912), pp. 362, 363.
[51]See Benjamin Kidd in article, "Darwinism," in "Hastings' Dictionary of Religion and Ethics," Vol. IV, p. 404.
[51]See Benjamin Kidd in article, "Darwinism," in "Hastings' Dictionary of Religion and Ethics," Vol. IV, p. 404.
[52]"A Candid Examination of Theism," p. 51.
[52]"A Candid Examination of Theism," p. 51.
[53]N. S. Shaler: "The Individual," 1910, p. 103.
[53]N. S. Shaler: "The Individual," 1910, p. 103.
[54]A. R. Wallace: "Man's Place in the Universe."
[54]A. R. Wallace: "Man's Place in the Universe."
[55]"Darwin and Modern Science," Cambridge, 1909; "Fifty Years of Darwinism," New York, 1909.
[55]"Darwin and Modern Science," Cambridge, 1909; "Fifty Years of Darwinism," New York, 1909.
[56]"Fifty Years of Darwinism," p. 191.
[56]"Fifty Years of Darwinism," p. 191.
[57]"Darwin and Modern Science": "The Selection Theory," p. 49.
[57]"Darwin and Modern Science": "The Selection Theory," p. 49.
[58]"Darwin and Modern Science": "The Selection Theory," p. 32.
[58]"Darwin and Modern Science": "The Selection Theory," p. 32.
[59]"The Evolution Theory," II, p. 391.
[59]"The Evolution Theory," II, p. 391.
[60]"Evolution and Adaptation," pp. 165 f.
[60]"Evolution and Adaptation," pp. 165 f.
[61]"Darwin and Modern Science," pp. 99, 101.
[61]"Darwin and Modern Science," pp. 99, 101.
[62]"First Principles of Evolution," 1913, p. 224.
[62]"First Principles of Evolution," 1913, p. 224.
[63]"Darwiniana," p. 110.
[63]"Darwiniana," p. 110.
[64]"Contributions to the Theory of Natural Selection," 1870.
[64]"Contributions to the Theory of Natural Selection," 1870.
[65]"The World of Life," 1911, pp. 340 f.
[65]"The World of Life," 1911, pp. 340 f.
[66]A. Macalister, M. D., F. R. S., inExpositor, Vol. ix., 1910, p. 5.
[66]A. Macalister, M. D., F. R. S., inExpositor, Vol. ix., 1910, p. 5.
[67]"The Fitness of the Environment," 1913, pp. 278 f.
[67]"The Fitness of the Environment," 1913, pp. 278 f.
[68]"The Fitness of the Environment," p. 312.
[68]"The Fitness of the Environment," p. 312.
[69]"The World of Life," p. 416.
[69]"The World of Life," p. 416.
[70]"Natural Philosophy," p. 50.
[70]"Natural Philosophy," p. 50.
[71]Hibbert Journal, October, 1911, p. 704.
[71]Hibbert Journal, October, 1911, p. 704.
[72]See J. A. Thomson,ibid., p. 116.
[72]See J. A. Thomson,ibid., p. 116.
[73]S. Paget: "Another Device," p. 101.
[73]S. Paget: "Another Device," p. 101.
[74]"Thoughts on Religion," p. 164.
[74]"Thoughts on Religion," p. 164.
[75]"Histoire des Religions," 1911, pp. 61 f.
[75]"Histoire des Religions," 1911, pp. 61 f.
[76]Jacques Loeb says that "whoever claims to have succeeded in making living matter from inanimate will have to prove that he has succeeded in producing nuclein material which acts as a ferment for its own synthesis and thus reproduces itself. Nobody has thus far succeeded in this, although nothing warrants us in taking it for granted that this task is beyond the power of science."—"Darwin and Modern Science," p. 270.
[76]Jacques Loeb says that "whoever claims to have succeeded in making living matter from inanimate will have to prove that he has succeeded in producing nuclein material which acts as a ferment for its own synthesis and thus reproduces itself. Nobody has thus far succeeded in this, although nothing warrants us in taking it for granted that this task is beyond the power of science."—"Darwin and Modern Science," p. 270.
[77]"Worlds in the Making," 1908, Chapter VIII.
[77]"Worlds in the Making," 1908, Chapter VIII.
[78]"The Evolution Theory," II, p. 365.
[78]"The Evolution Theory," II, p. 365.
[79]"Grammar of Science," one volume edition, pp. 410 ff.
[79]"Grammar of Science," one volume edition, pp. 410 ff.
[80]Science, September 6, 1912, pp. 294 ff.
[80]Science, September 6, 1912, pp. 294 ff.
[81]"Natural Philosophy," p. 175.
[81]"Natural Philosophy," p. 175.
[82]See Royce: "The World and the Individual," II, p. 325.
[82]See Royce: "The World and the Individual," II, p. 325.
[83]E. G. Conklin: "Heredity and Responsibility," inScience, January 10, 1913.
[83]E. G. Conklin: "Heredity and Responsibility," inScience, January 10, 1913.
[84]"No other animal types," says Wallace, "make the slightest approach to any of these high faculties [such as are seen in man] or show any indication of the possibility of their development. In very many directions they have reached a limit of organic perfection beyond which there is no apparent scope for further advancement. Such perfect types we see in the dog, the horse, the cat-tribe, the deer and the antelopes, the elephants, the beaver and the greater apes; while many others have become extinct because they were so highly specialized as to be incapable of adaptation to new conditions. All these are probably about equal in their mental faculties, and there is no indication that any of them are or have been progressing towards man's elevation, or that such progression, either physically or mentally, is possible."—"Man's Place in the Universe," 3d (popular) ed., pp. 328, 329.
[84]"No other animal types," says Wallace, "make the slightest approach to any of these high faculties [such as are seen in man] or show any indication of the possibility of their development. In very many directions they have reached a limit of organic perfection beyond which there is no apparent scope for further advancement. Such perfect types we see in the dog, the horse, the cat-tribe, the deer and the antelopes, the elephants, the beaver and the greater apes; while many others have become extinct because they were so highly specialized as to be incapable of adaptation to new conditions. All these are probably about equal in their mental faculties, and there is no indication that any of them are or have been progressing towards man's elevation, or that such progression, either physically or mentally, is possible."—"Man's Place in the Universe," 3d (popular) ed., pp. 328, 329.
[85]"The Bible of Nature," pp. 131, 132.
[85]"The Bible of Nature," pp. 131, 132.
[86]F. H. Headley, "Problems of Evolution," p. 155.
[86]F. H. Headley, "Problems of Evolution," p. 155.
[87]"Man's Place in Nature," p. 87.
[87]"Man's Place in Nature," p. 87.
[88]"Descent of Man," p. 619.
[88]"Descent of Man," p. 619.
[89]"Science and the Human Mind," by W. C. D. Whetham and C. D. Whetham, 1912, pp. 218, 219.
[89]"Science and the Human Mind," by W. C. D. Whetham and C. D. Whetham, 1912, pp. 218, 219.
[90]"William James and Other Essays," p. 4.
[90]"William James and Other Essays," p. 4.
[91]"The Spiritual Life," 1900.
[91]"The Spiritual Life," 1900.
[92]"Können wir noch Christen sein?" 1911, p. 10; "Can We Still Be Christians?" p. 9.
[92]"Können wir noch Christen sein?" 1911, p. 10; "Can We Still Be Christians?" p. 9.
[93]"Varieties of Religious Experience," p. 509.
[93]"Varieties of Religious Experience," p. 509.
[94]"The Will to Believe," p. 213.
[94]"The Will to Believe," p. 213.
[95]"Lectures and Essays," 2d ed., p. 389.
[95]"Lectures and Essays," 2d ed., p. 389.
[96]"Thoughts on Religion," 2d ed., pp. 161, 162.
[96]"Thoughts on Religion," 2d ed., pp. 161, 162.
[97]"The Loss of theSS. Titanic: Its Story and Its Lessons," by Lawrence Beasley, B. A. (Cantab.), Scholar of Gonville and Caius College, one of the survivors. Boston, 1912.
[97]"The Loss of theSS. Titanic: Its Story and Its Lessons," by Lawrence Beasley, B. A. (Cantab.), Scholar of Gonville and Caius College, one of the survivors. Boston, 1912.
[98]J. B. Carter: "The Religious Life of Ancient Rome," p. 95.
[98]J. B. Carter: "The Religious Life of Ancient Rome," p. 95.
[99]"Twice-Born Men," 1909, pp. 18f.
[99]"Twice-Born Men," 1909, pp. 18f.
[100]Starbuck: "Psychology of Religion," p. 95.
[100]Starbuck: "Psychology of Religion," p. 95.
[101]"Conflict of Christianity with Heathenism," p. 168.
[101]"Conflict of Christianity with Heathenism," p. 168.
[102]See Stevens: "Psychology of the Christian Soul," pp. 159, 160.
[102]See Stevens: "Psychology of the Christian Soul," pp. 159, 160.
[103]"Father and Son," by Edmund Gosse, 1907, p. 3.
[103]"Father and Son," by Edmund Gosse, 1907, p. 3.
[104]Ames: "The Psychology of Religious Experience," p. 265.
[104]Ames: "The Psychology of Religious Experience," p. 265.
[105]"Varieties," p. 45.
[105]"Varieties," p. 45.
[106]H. H. Walker:Harvard Theological Review, April, 1913, p. 179.
[106]H. H. Walker:Harvard Theological Review, April, 1913, p. 179.
[107]W. K. Wright: "A Psychological Definition of Religion,"American Journal of Theology, July, 1912, p. 406.
[107]W. K. Wright: "A Psychological Definition of Religion,"American Journal of Theology, July, 1912, p. 406.
[108]"Varieties," p. 47.
[108]"Varieties," p. 47.
[109]"Sources of Religious Insight," 1912, pp. 8 f.
[109]"Sources of Religious Insight," 1912, pp. 8 f.
[110]Quoted in Starbuck, pp. 305 f.
[110]Quoted in Starbuck, pp. 305 f.
[111]SeeThe Literary Digest, February 10, 1906, p. 210.
[111]SeeThe Literary Digest, February 10, 1906, p. 210.
[112]"The Subconscious," 1906, p. 543.
[112]"The Subconscious," 1906, p. 543.
[113]"Varieties," p. 47.
[113]"Varieties," p. 47.
[114]"Psychology of Religion," pp. 113, 114.
[114]"Psychology of Religion," pp. 113, 114.
[115]"Psychology of Religion," p. 117.
[115]"Psychology of Religion," p. 117.
[116]"Sources of Religious Insight," pp. 53, 54.
[116]"Sources of Religious Insight," pp. 53, 54.
[117]"Psychology of Religious Belief," 1907, p. 161.
[117]"Psychology of Religious Belief," 1907, p. 161.
[118]"Varieties," p. 111.
[118]"Varieties," p. 111.
[119]Robert Law: "The Tests of Life," p. 131.
[119]Robert Law: "The Tests of Life," p. 131.
[120]"Psychology of Religion," p. 401.
[120]"Psychology of Religion," p. 401.
[121]"Adolescence," Vol. II, p. 301.
[121]"Adolescence," Vol. II, p. 301.
[122]In an appreciation of the late John Davidson, it is said that "an obsession by sexual metaphors was his imaginative besetting sin."—A. S. Mories, inWestminster Review, July, 1913, p. 81.
[122]In an appreciation of the late John Davidson, it is said that "an obsession by sexual metaphors was his imaginative besetting sin."—A. S. Mories, inWestminster Review, July, 1913, p. 81.
[123]"Varieties," p. 11, note.
[123]"Varieties," p. 11, note.
[124]"Psychology of the Christian Soul," p. 173.
[124]"Psychology of the Christian Soul," p. 173.
[125]"Varieties," p. 511.
[125]"Varieties," p. 511.
[126]Hibbert Journal, October, 1911, p. 231.
[126]Hibbert Journal, October, 1911, p. 231.
[127]"The Subconscious," p. 433.
[127]"The Subconscious," p. 433.
[128]"Psychology of Religion," p. 107.
[128]"Psychology of Religion," p. 107.
[129]"Varieties," p. 508.
[129]"Varieties," p. 508.
[130]"Varieties," p. 515.
[130]"Varieties," p. 515.
[131]"Varieties," p. 270.
[131]"Varieties," p. 270.
[132]"Varieties," p. 235.
[132]"Varieties," p. 235.
[133]"William James and Other Essays," p. 23.
[133]"William James and Other Essays," p. 23.
[134]Ames: "Psychology of Religious Experiences," p. viii.
[134]Ames: "Psychology of Religious Experiences," p. viii.
[135]"A Psychological Study of Religion," p. 311.
[135]"A Psychological Study of Religion," p. 311.