WHEN the doctor arrived at Damascus, he found everything topsy-turvy. The commotion was extreme. The pacha's troops, already fully equipped, had been sent away, the guides dismissed, the caravan dispersed. Lady Hester announced publicly that she was postponing the journey, and, giving as pretexts Barker's illness, Bruce's weakness, and the advantage of the doctor's presence, decided to take only the road to Hama. She was not to arrive there directly.
Unforeseen events had, in fact, occurred during the doctor's absence. Lady Hester, who had secretly written to Mahannah-el-Fadel, emir of the Anezes, received a visit from his son Nasr. Supple, slight, of insinuating and agreeable manners, the young sheik, his legs and feet bare, wrapped himself with dignity in an old sheepskin and in a ragged robe. But the orange and green keffiye shaded a haughty countenance with a sharp profile. The people of his suite were less elegant. Pierre—decidedly much more the cook than the prophet—composed a monster lunch in which Turkish and Arabic dishes alternated abundantly. The plum puddings particularly aroused the hilarity of the Bedouins, but they could not make up their minds to taste them.
Lady Hester, astonished by the state of Nasr's wardrobe, presented him with a complete costume, of which he scattered immediately the articles about him, throwing down mantles and abayes with a magnificent ease, as though they had been refuse.
The sheik made his hostess clearly understand that, if she persisted in going to Palmyra under the protection of the troops, he would consider her as an enemy, and that she would learn, at her risks and perils, who was sultan of the desert. So much the more that all the Bedouins, from the greatest to the smallest, had their imagination excited and their covetousness attracted by the arrival of the English princess, riding, with spurs of gold, a mare worth forty purses, bringing a book to discover hidden treasures (the engravings of Wood and Dawkins!), and a little packet of herbs to transform stones into precious metals!... Nasr, with much astuteness, added that a person so distinguished ought to trust herself to the honour of the Bedouins, for the Turkish soldiers, ignorant of the tracks, the spots where water was to be found, the places infested by rebels, would throw her into a thousand difficulties, and would be the first to march off when danger threatened with a touching unanimity.
The result of the visit of this adroit diplomatist was that Lady Hester, without the knowledge of anyone, arranged an interview with the Emir Mahannah-el-Fadel. She arrived at Nebk like a whirlwind, carried off Lascaris and his wife, on her way, to serve as interpreters, and at the hamlet of Tell Bise, beyond Homs, she plunged suddenly into the desert. Mahannah had sent her a Bedouin as guide. Alone, she advanced across the boundless plains of sands, entrusting herself, with a rashness without example, to the hordes of marauders whose profession is to despoil unsuspecting travellers.
At last, the camp appeared, and she went straight to the chief's tent. Mahannah was fifty or sixty years old; his piercing eye compensated for a difficulty in hearing, his beard was bushy and also his eyebrows. Dirt and filth begrimed in an extraordinary way his face, stranger to the use of water. He wore a jacket of Damascus satin which had once been red, of which some ransomed merchants had been despoiled.
Lady Hester did not waste time in useless salaams:
"I know that thou art a robber," said she to him, "and I am now in thy power. I have left behind me all those who were protecting me, my soldiers, my friends, to show thee that it is thee and thy tribe whom I have chosen as my defenders."
Fascinated, Mahannah treated her with the greatest respect. For three days Lady Hester travelled with the camp.
What unforgettable recollections were those evening halts around the dull fires! The encampment and its vicinity were swarming with living things. Camels with velvet steps returning from the springs with their moist leathern bottles; children romping with the foals; women tatooed with fantastical flowers going to milk the she-camels or park the kids. The air resounded with the call of the shepherds and the bleating of the sheep, which were returning in disorder. In the shadow you heard the flocks breathing. The horses, which were shackled near the tents, pawed the sand impatiently, and the desert stretched out its limbs with gladness at the approach of night. The Bedouins, all attention, closely encircled the old poets come from the banks of the Euphrates, who chanted the splendour of dead heroes, and the cry of the roving hyenas made the narrow tents appear better.
Mahannah escorted Lady Hester to within a few miles of Hama, and Nasr himself conducted her so far as the house which had been prepared for her. In the middle of December, the rest of the expedition rejoined Lady Hester. The doctor lodged with the Lascaris, and had then all the time and the leisure to observe and know this mysterious personage.
Lamartine, in his introduction to theRécit du séjour de Fatella Sayeghir chez les Arabes du grand désert, has traced an astonishing portrait of this Lascaris who, from the end of the Directory, foresaw that Asia alone offered a suitable field for the regenerating ambition of the hero. "It appears that the young warrior of Italy, whose imagination was as luminous as the East, vague as the desert, great as the world, had on this subject confidential conversations with M. de Lascaris, and darted a flash of his mind towards that horizon which was opening to him his destiny. It was only a flash, and I am grieved by it; it is evident that Bonaparte was the man of the East, and not the man of Europe.... In Asia, he would have stirred men by millions, and, a man of simple ideas himself, he would have with two or three ideas erected a monumental civilisation which would have endured a thousand years after him. But the error was committed: Napoleon chose Europe; only he wished to throw an explorer behind him to discover what there would be to do there and to mark out the route to the Indies, if his fortune were to open it to him. M. de Lascaris was this man. Man of genius, of talent and of sagacity, he feigned a sort of monomania to form an excuse for his stay in Syria and his persistent relations with all the Arabs of the desert who arrived at Aleppo."
This judgment is curious, if it is not entirely just, for Lamartine treats with the last contempt the internal work of Napoleon—magnificent administration drawn from the chaos of the Revolution, and which France maintains still—which he calls an "unskilful restoration." As for the Eastern Question, it seems, on the contrary, that the Emperor had had intercourse with it. If he had been the man of Europe, he would have engaged in a merciless hand-to-hand struggle with England; if he had devoted to his Navy a quarter of the attention which he gave to his Army, he would have struck his rival a mortal blow. In place of that, he parries the blows, he forestalls them, he attacks himself, but the mind is elsewhere, farther away, turned no doubt towards the Levant. The Egyptian expedition, despatch of Sebastiani to Constantinople, mission of General Gardane to Teheran, and, above all, efforts constant, perpetual, obstinate to preserve the integrity of the Turkish Empire and bridle the Russian appetite, the Moscow campaign to subdue the Czar, the only troublesome competitor at Constantinople, are they not the tangible proofs of the Eastern desire which the creative and robust imagination of Napoleon did not conceive as a mirage? Did he intend to remake the Roman Empire with its frontiers dispersed over three worlds and perhaps the empire of Alexander with undefined limits. The fall of the eagles has carried away his secret. But at present we are in 1812, on the eve of the Russian expedition. Napoleon has made M. de Nerciat, former attaché to the Gardene mission, and Colonel Boutin start for St. Jean d'Acre and Egypt in order to sound the ground and to prepare the new ways which the victories—he did not imagine the possibility of a defeat—were going to open. Lascaris precedes them then seven or eight years on the desert routes. For what purpose? To prepare the invasion of the Indies? Lamartine affirms it formally and gives Lascaris qualifications and a position of the first importance.
What is certain, is that, if Lascaris were the secret agent of Napoleon, he was a remarkable actor and played his part in so masterly a manner that not only the doctor—after all, but little of a physiognomist—but Lady Hester, who was more difficult to deceive, allowed themselves to be duped completely by it.
It will be amusing to know Lady Hester's opinion on this subject, if only in order to follow the evolution of a woman's judgment.
On returning from her journey to the Emir Mahannah, Lascaris is lauded to the skies. She writes at that time to General Oakes, Governor of Malta:
"I have met here an extraordinary character, Mr. Lascaris, of Ventimiglia. He is a little giddy, but he is a remarkable man who has an astonishing knowledge of the Arabs. He is extremely poor and very energetic. If he falls into the hands of the French, we shall stand some chance of repenting of it in the future.At present he is altogether English, and it would be worth the trouble of maintaining him in his excellent inclinations. The chancellery of the Order of Malta and the advocate Torrigiani have all the papers relating to his family and to hishumble demands: little pension which would assure him a piece of bread; he asks nothing more!"
And General Oakes is solicited to intervene, to represent to the Government all the advantage which there will be in keeping a faithful subject at the gates of the desert where the turbulent Arabs were beginning to shake off the yoke of the pachas.
"Besides," added she, "it would be a great act of humanity towards agreat man. The French plough the desert with emissaries and envoys. Why should we not do the same thing ...?"
Napoleon's agent kept by the English Government! The story is delicious. What was the value of Lascaris in politics? but in the matter of duplicity he is truly unique. He feigns poverty, for one cannot well imagine a secret mission without substantial subsidies to support it, finds the means to interest Lady Hester in his case and to exhibit himself in a day to such advantage that she dreams of employing him in the interests of her own country.
But great enthusiasms have the brightness and the duration of fires of straw. Some weeks later, Lady Hester begins to think that Lascaris is a hare-brained fellow. If General Oakes is able to obtain some money for him, it will be a charity, for the unfortunate man is on thorns (the old fox continues the little comedy), but he must not be reckoned on; he is mad and will not be good for anything.... The cream of praises is beginning to turn. Finally, Lady Hester, saturated with the stories and jeremiads of Lascaris, gave him a handsome present to compensate him for his journey and invited him to remain with her. His part of interpreter stopped there, and having squeezed the lemon, she threw away the skin. It is an action in which women and statesmen excel. She was not to know the true figure of Lascaris until very much later, when Lamartine's book would have reached the East. What a miscalculation for her who pretended to discover the habits and character of people at first sight! To have been duped, she whom her divining instinct had never deceived! "It was not to Napoleon that he was so much attached," will she then say pensively in recalling the "humble demands"; "it was to him who held the pocket-book." And then, in a lapidary formula, she will endeavour to recover her prestige in the eyes of the sceptical doctor: "Lascar is had the heart of a Roman and the skill in intrigue of a Greek." But there are things which one invents afterwards, like those ambassadors who, in their Memoirs, attribute to themselves the merit of having foreseen the past.
Mahannah-el-Fadel had sent a Bedouin on an embassy to Hama. He demanded a visit from the "Queen's" doctor. Lady Hester hastened to consent, calculating that she would thus gain the emir's friendship and would permit the doctor to discover the route, to hire a lodging at Palmyra, to prepare the expedition—in a word.
The doctor knew that Lascaris was unwell, embittered, of a melancholy disposition. One night, summoned in haste by Madame Lascaris, he had been witness of a violent attack of epilepsy. Accordingly, in order to afford him some distraction, he offered to take him with him on the journey which he was going to make to the heart of the desert. Lascaris accepted and even confided to the doctor that for a long time past he had desired to visit Palmyra, and "had never been able to realise his project." He rejoiced therefore at this good fortune and proposed to abandon the world to plant cabbages in the ruins.
The little caravan, Meryon, Lascaris, the guide Hassan, all three wearing the Bedouin costume: white koumbaz, flowing trousers, clumsy red shoes, skin pelisses, orange and jade keffiye, left Hama on January 2, 1813. It is a date to retain in mind.
The tribes Beni Khaled and Hadydy, encountered by chance on the way, offered them the coffee of hospitality and a place under the open tents. Mahannah was on the point of striking his camp when they joined him, and they marched with him several days. On January 7, the encampment was established near Karyatein, and the snow slowly began to fall. The doctor would have liked to start for Palmyra, as the weather was becoming alarming, and the Bedouins were moving towards the South. But the old chief, stuffed with remedies, meant to be cured entirely. Nasr, speculating on some backsheesh, amused himself by terrorising him. At length, sensible that they might incur the resentment of Lady Hester, the Bedouins consented to their departure. The doctor spent a week at Palmyra, hired three huts in the north-east corner of the Temple of the Sun, and, on his return, was astounded to encounter in the Djebel Abyad, as frequented as Bond Street! some miles from the town, Giorgio, whom Lady Hester in alarm had despatched to look for him, with two guides. Bewildered and shivering with cold, the unfortunate men nearly succumbed to the tempest of snow which was raging over these desolate expanses. On January 26, they joyfully perceived the emir's tents.
Madame Lascaris, Fatalla Sazeghir, a young Christian of Aleppo, serving as dragoman, cicerone, spokesman, and young Catherine, or Katinko, followed them for some hours. Lascaris had conceived a grandiose project: that of transforming these desert wastes into vast khans crammed with merchandise. He had had his wife and his stores sent for immediately, but the cupidity never satisfied and incessantly reviving of his aggressive customers was to prove an insurmountable obstacle to his ingenious ideas. To gain the favours of Mahannah, Madame Lascaris had brought a complete costume, worth a great deal of money, in which in a moment the old man was dressed anew from head to foot. But all his sons, Nasr at their head, arrived, their appetites sharpened, to demand their share. It is better to give willingly what people are able to take by force! But it was clear that Lascaris's stock was to go there in its entirety. In proportion as they were enriched too quickly, they did not know how to keep their presents. Mahannah, being close to the fires, was warm, and threw his pelisse to a friend. A moment later, feeling the cold, he seized in the most natural way in the world a garment which was drying. The owners were obliged to watch their property!
Is not the hospitality accorded to strangers still the best source of the Bedouins' revenues? Hardly has the traveller passed a night in the tent of the sheik than the latter admires the beauty of his shawl. If he opens his trunks, a thousand prying eyes discover that he has spare linen and a store of tobacco. Does he leave his boots at the door, the host finds them better than his own, and, so thinking, slips them on. In short, after a week of this order of things, the traveller is more naked than a worm and less rich than Job!
On January 28, the doctor regained Hama, happy to be able at last to wash his hands and change his linen, which had not happened to him for four weeks. Giorgio had remained to accompany Lascaris to Palmyra, but their visit was very short.
Here there is a curious comparison to make between Dr. Meryon's journal and the recital of Fatalla Sazeghir, published by Lamartine. This Fatalla had a little collection of notes, which Lamartine bought, had translated, and himself put into French. This extraordinary mission of Lascaris is the leading thread which runs through these incongruous and astonishing adventures, like a needle through the complicated web of a piece of Byzantine embroidery.
And here is the substance:
Fatalla and Lascaris, under the name of Sheik Ibrahim (decidedly Europeans have a weakness for this pseudonym), set out for Homs in February 1810, ostensibly to sell their red cotton and their glass-ware, in reality to prepare ways for Napoleon when his armies, on the march for the Indies, should cross the desert. A Bedouin of the name of Hassan conducted them to Palmyra, where they made the acquaintance of Mahannah and Nasr. They remained some time with this tribe, returned to Palmyra, passed the winter at Damascus at the house of M. Chabassau (evidently the eternal Dr. Chaboceau), and in the spring of 1811 tried their chance with the Drayhy—the celebrated destroyer of the Turks—and gained his friendship. There remained the Wahabis, who would certainly oppose the success of the French project. Lascaris drew up against them a treaty of alliance with all the Bedouins of the desert. He scoured the country so far as beyond the Tigris; Fatalla lent his eloquence to the cause, and the treaty was covered with signatures. More than 500,000 Bedouins allied themselves thus to them. In the spring of 1813, a battle which lasted more than forty days was fought at the gates of Hama, between 150,000 Wahabis and 80,000 Bedouins and Turks. The Wahabis were defeated. Then Fatalla accompanied the Drayhy to the terrible Ebu-Sihoud, King of the Wahabis, and contributed to reconcile the two. Lascaris, his mission accomplished, started for Constantinople, where he arrived in April, 1814, just to hear of Napoleon's defeats and the fruitlessness of his efforts. Grievously stricken by this unexpected blow, he reached Cairo under an English passport, and died in misery. Mr. Salt, the English consul, plundered his clothes and his manuscripts.
Lascaris would, then, have performed the greater part of his circuits among the nomads before the arrival of the doctor. Well, during the journey which they accomplished together, the first asserted that he had never seen Palmyra, at a time when, according to Fatalla, he had been there twice in the course of the year 1810. Affair of tactics perhaps to baffle a rival.
But what is of more importance, is that neither Mahannah-el-Fadel nor the principal chiefs encountered recognised the famous Sheik Ibrahim. Ought we, then, to imagine a prodigious watchword given by Lascaris to the entire desert? It is impossible.
Elsewhere improbabilities embellish agreeably the histories of Fatalla. Nasr, he recounts, was killed in 1811 in the wars between the Drayhy and Mahannah. Zaher, son of the Drayhy, brought him down with a lance-thrust, then "cut his body in pieces, placed it in a basket and sent it to Mahannah's camp by a prisoner whose nose he had cut off." Well, a year later, this unfortunate young man, in wonderfully good health, paid a visit to Lady Hester, then at Damascus, to dissuade her from going to Palmyra. Lascaris had a short memory; he had already forgotten the encampment near Karyatein in January, 1813, from which he accompanied Nasr to search for provisions in the village. Both returned, besides, with an empty bag.
It is Nasr again who, in the spring of 1813, escorted Lady Hester to Palmyra and behaved himself in a horrible and brutal manner. Two years later, Mahannah wrote to "the Queen," who was settled at Mar-Elias, to beg her to intervene with the Pacha of Damascus in favour of Nasr, who had wrought great havoc in the full granaries of the Governor of Hama. This dead man clung to life tenaciously! As for the relations of Lascaris with Lady Hester, they are very whimsical and demand some rectifications.
Fatalla pretends that it is in the spring of 1812 that he learned of the arrival of a princess, daughter of the King of England, in Syria, where she was displaying a royal luxury. She had overwhelmed with magnificent presents Mahannah-el-Fadel and had made him escort her to Palmyra, where she had distributed her bounty with profusion and had acquired a formidable party amongst the Bedouins, who had proclaimed her queen. Lascaris felt very much alarmed at this news, believing that he saw in it an intrigue to ruin his plans.
At this period, Lady Hester had scarcely disembarked from Egypt and was on the way to Jerusalem. The Palmyra project, if it existed already, was still informal and secret.
But Fatalla does not confine himself to one error. According to his version, Lascaris received an invitation from Lady Hester to go to her at Hama, as well as his wife, who had remained at St. Jean d'Acre. This invitation annoyed him the more, inasmuch as for three years he had avoided giving her news, leaving her in ignorance of the place of his residence and of his intimacy with the Bedouins. He conveyed to his wife, by special courier, the order to refuse. It was too late; Madame Lascaris, alarmed about this phantom husband, had already accepted. This model household was reunited then under the benevolent auspices of Lady Hester, who, after having essayed in vain by adroit questions to obtain from him some explanation in regard to his relations with the Bedouins, assumed at the end a tone of authority which afforded Lascaris a pretext for a rupture. He sent his wife back to Acre and left Lady Hester, having fallen out completely with her.
It is not after Lady Hester's expedition to Palmyra, but before, that Lascaris places the episode. The proofs accumulate to annul Fatalla's evidence. On November 3, 1812, the doctor visited Lascaris and his martial spouse. In her expedition to Mahannah-el-Fadel, Lady Hester took both husband and wife. And her invitation to Hama cannot reunite the Lascaris, since they were not separated. Then, in January, 1813, there is the arrival in Mahannah's camp of Madame Lascaris, of the famous Fatalla and of the bales of merchandise. As for the tone of authority which Hester assumes in endeavouring to thwart the secret mission which Lascaris had received from Napoleon, the doctor, who wrote his journal methodically every day, shows the improbability of it. And his lack of imagination, that ingenuousness which causes him to record all the incidents of the journey without understanding them, is the surest guarantee of his veracity.
And the Wahabis? And this battle of 1813 at the gates of Hama, in which, according to Fatalla, 150,000 Wahabis and 80,000 Bedouins and Turks were engaged?
Lady Hester did not budge from Hama from December 15 to March 20. In April, she committed tranquilly her little extravagance at Palmyra. Of Wahabis, not a shadow! Of battle, no traces! All the same, 230,000 men do not shuffle out of it like that! And on March 7, the inhabitants of Syria celebrated by great rejoicings the recapture of Mecca from the Wahabis.
If Lascaris had not performed his distant peregrinations before January, 1813—and the comparison between the memoranda of journeys kept by Meryon and Fatalla seem certainly to indicate it—he did not have the necessary time to undertake them afterwards. He is gripped as in a vice between that date and that of his arrival at Constantinople, coinciding with the defeats of the campaign of France. And before? Before 1810? Lascaris was able to travel across the entire world, but Fatalla did not know it and was unable to write his journal.
The young dragoman's recital ought to be pardoned some degree of inaccuracy. It is necessary to subtract the Oriental zero. Five hundred thousand Bedouins are, after all, only five or six thousand. The Tigris and the Euphrates are two rivers very near to each other, and the name of the first looks so well in a history, even when it is a question of the second. A skirmish of some hundreds of men produces much less effect than a pitched battle of 200,000 warriors. There are, besides, passages which are of a striking interest: pictures painted with a large brush of the turmoil of camps, of songs of love and battle, of tribes on the march, of puffs of burning air which bring all the nostalgia, all the violence, of the free life of the desert, and in which the imprint of Lamartine is recognisable.
The whole art of the narrator is to interest, and it must be confessed that Fatalla practised this art wonderfully well. Lascaris's sojourn amongst the wandering Arabs is perhaps, after all, only the journey made with Dr. Aferson to the Emir Mahannah-el-Fadel, and transposed by a secretary with a rich and fertile imagination. It is necessary to remark the similarity of the name of the Bedouin Hassan who, according to the two versions, served them as guide. A Levantine historiographer translated by a poet! The enterprise was truly hazardous. Have successive interpretations altered the original text, or has Lamartine been mystified by a clever story-teller who had already modified the rigid framework of time and facts, which, like a good Oriental, he rendered elastic according to the inclination of his subject. We shall never know, for Lascaris's papers, which alone would have been able to throw light on his real mission and his real travels, have disappeared, snapped up by the English Government.
LADY HESTER was cooped up in Hama. Amongst the old men, the most grey-headed did not recollect so severe a winter as that of 1813. Nearly all the fruit-trees of the beautiful gardens which caress the Orontes perished frozen. A tribe of Arabs which was encamped in the plain was engulfed by a snowstorm, with the women, the children and the flocks. Alone the rustic norias continued to hum, and in the wind, the squall and the rain their songs rose infinitely monotonous and melancholy, embodying the revolt of the earth made for sun and joy. But the travellers did not wait longer than in the first days of spring the swarms of bees to take flight from the great dead orchards.
M. de Nerciat, passing by Hama, offered Lady Hester a salutary diversion. Then Beaudin fell from his horse and spoiled his face. Mrs. Fry had an acute attack of pleurisy. The health of Lady Stanhope herself was not brilliant; but she was one of those women who endure better the fatigues of journeys than the monotony of prolonged sojourns in the same place, and the doctor, who knew the fierce energy of his patient, did not venture to oppose the expedition.
On February 17, the Emir Mahannah arrived at Hama. Muly Ishmael, full of amiability for Lady Hester, had warned her to mistrust the Bedouin cupidity. The discussions took place in his presence. It was arranged that the emir, as the price of his escort, should be paid 3000 piastres, of which 1000 were to be given him at once, and the rest on the return from Palmyra. Excellent precaution to avoid the accidents of the journey!
On that 20th of March, Hama was in a ferment of excitement. For some hours the town was buzzing like a hive, and the eternal norias supported in chorus the increasing noises. Women almost unveiled, squalling children, grave men, hurried excitedly to the gates. Jews, caught between their curiosity and their cupidity, took the risk of an incursion into the street to regain their shops at full gallop. Patrols of Dellatis—their tall hats pointing towards the sky—rode about, jostling the famished and howling dogs. It was to-day that the Syt, the English princess, was going into the desert with her escort. So far as a league from the town, the route was many-coloured with spectators. Children posted as an advance-guard arrived at the end of the train clamouring the news: "There she is! There she is!"
Lady Hester, her long burnous floating in the wind, mounted on a horse with a flowing mane, passed, surrounded by her general staff of sheiks. Their lances decorated with ostrich feathers, their curly hair meandering down their cheeks, their bony mares, their savage demeanour, made a bad impression on the crowd. A long murmur of pity and commiseration rose towards the Syt. The janissaries who were keeping it back were overwhelmed; all the inhabitants of Hama wishing to take a last look at her who was going to her death, to be plundered at the least.
Sixty-six Bedouins galloped on the flanks of the caravan, their keffiyes and abayes floating in the breeze. Mrs. Fry, always so ill at ease in her masculine garb, Bruce and the doctor, who had allowed their beards to grow to keep themselves in countenance, Beaudin, Pierre, the syces, the men-servants followed in good order. A file of twenty-five horsemen. And to wind up the procession, some forty camels, with the haughty and disillusioned airs of old politicians undeceived about many things, defiled solemnly, showing their varied burdens: tents, light and heavy baggage, firewood, sacks of rice and flour, tobacco, coffee, sugar, soap, kitchen utensils, leathern bottles of drinking water, oats for the horses.
Lady Hester undertook the journey as a true Englishwoman whose formula is simple and in good taste: to have the maximum of comfort and the minimum of boredom. Little does it matter after mobilising a province, after unsettling a part of the earth, to render oneself odious to the inhabitants. It is always necessary to set one's house in order to travel with the English.
After a march of two days, the caravan arrived at the springs of Keffiyah, where the Emir Mahannah was encamped with his tribe. Lady Hester lingered there two days. The doctor dreamer, was he not seeking to see again the Bedouin girl who had touched his vulnerable heart? He called to mind the last stage of his journey with the Anezes.
"Ah, Raby, little Bedouin girl, where art thou now? Where is thy graceful and full figure, thy gilded skin, thy sad gazelle-like eyes? How lightly didst thou spring on to the back of a camel, placing thy bare foot on his protuberant joints, seizing with grace his tail by way of a hand-rail!
"Raby, thou didst turn thy head too often towards the stranger; perhaps thou wast saying to thyself in thy artlessly coquettish mind: Why dost thou look at me thus, amiable cavalier? I know that I am beautiful, for, although I am only fourteen years of age, several chiefs of the tribe have already demanded me in marriage. But my father demands fifty camels and a thoroughbred mare, and he says that that will not be enough as the price of my charms....
"Raby, little Raby, what hast thou done that a single smile from thee should be graven in my soul for ever?"
And the doctor becomes exalted in sentimental and lyrical incantations which time carried away like mustard seed.
The Anezes, of whom Mahannah was the chief, were at that time warring against the rival tribe of the Feydars. It was reported that strong detachments of the enemy had been met with on the desert routes. It was necessary to be on the watch to guard against a surprise attack.
The order of march was strictly established. At the head were Nasr, Lady Hester and her escort; Bruce, the doctor and the armed servants protected the rearguard, and the scouts extended themselves unceasingly across the sand-hills. The travellers felt then that the journey was serious and disquieting. They were on territory which did not submit to the Turks, and had no succour to expect. Their protectors were Bedouins, conquered by the lure of gain to-day, but changeable, uncertain, unattachable, hostile to-morrow. The caravan was long, the camels loaded with objects calculated to excite covetousness, the servants little numerous. The courage and the decision of a woman, her sang-froid, her energy, her liberalities, the renown which had preceded her, it was this which constituted the surest guarantees for the success of the expedition! And this woman was ill, so much that Bruce and Meryon asked each other, not without trembling, how she would withstand the fatigue. How was physical exhaustion and mental lassitude to keep in good order the quarrelsome and thievish Bedouins? Already there was a struggle, cunning and dissimulated, between Nasr and Lady Hester: the one wishing to compel the other to increase the price agreed upon, ready to employ every means to gain piastres; the other persuaded that, if she yielded, to-morrow her baggage, her arms, her clothes would no longer belong to her.
The start took place at daybreak, in the sharp morning air, and they marched under a uniform sky, of an implacable and dull blue. The tawny sands muffled the shoes of the horses, and in the great solitude, the glistening void of the desert, the smallest objects, a tuft of prickly grass, a fox, the flight of a partridge, assumed an extraordinary importance. On a sudden, the alarm disturbed the caravan. An attack was imminent. From the extremity of the horizon a troop of horsemen was rushing towards them at full gallop. Wild excitement! Rumours! Lady Hester, however, examined with her eye the extreme line of the desert, and immediately assured her companions that there were many horses in the distance, but that they were without riders. This assertion, subsequently verified, sensibly increased her prestige with the Bedouins, whose piercing eyes were accustomed, like those of sailors, to watch without intermission for the dangers of them seas of sand.
There were many distractions to relieve the monotony of the journey; there were little organised robberies. If the servants, clothed anew from head to foot, had the misfortune to feel warm and to take off their cloaks or draw out their handkerchiefs, the agile Nasr supervened and claimed his due. There were also mimic combats. All in a body, standing erect on their high stirrups, they raised a shout, savage, swift, strident, which the horses obeyed in starting off at full gallop. The mirrors with which the saddles were decorated flashed in the sunlight. The Bedouins brandished their lances. The horses increased their speed to join the mares. The horsemen approached yelling at the full strength of their lungs their war cries; their bodies were almost touching; and at the moment when the inevitable shock was causing the spectators to gasp with fear, a turning movement executed with excessive rapidity checked the career of their excited mounts. The love of fighting made some of them forget the game, and the blows became real; blood flowed in thin furrows, while the heaving flanks of the cruelly abused horses were covered with sweat and their mouths filled with red foam.
Then the caravan encountered the tribe of the Sebah, which was descending the slopes of Mount Belaz, which was simply a hill of sand. It was a magnificent and unknown spectacle. Not a fold of the ground which was not covered with moving specks. It seemed that a page of ancient history had come to meet the travellers. The desert on the march! In the first years of the Hegira the nomads marched thus with slow and weary steps towards uncertain goals. How had it changed, in fact? The strong camels were still adorned with the haudag—compromise between the palanquin and the basket—from which emerged the heads of women and children, and the weaker camels carried the carpets rolled into a ball, which appeared at a distance enormous nests. The men, mounted on their mares, surrounded by wild colts, shook their keffiyes of vibrating colours; the women, the ring in the nose, well-tattooed lips, wrapped in their red cotton cloth spotted with white, resumed instinctively the antique poses. And then there were the beautiful naked children. Nothing gives more the impression of eternity and immobility than the free life of the desert. And, carried back for several centuries, Lady Hester, Bruce and Meryon watched the tribe disappearing in the distance, until it became like a handful of confetti dispersed over the sands and the call of the camel-drivers: "Yalla! Yalla!" died away.
And when the steppes became larger still with the blue shadows brought by the night, the caravan came to a halt. Sometimes alone near springs half-covered by sand, sometimes welcomed by an encampment of Beni Hez or Beni Omar. The Bedouins unfolded, as fancy dictated, their black tents of goats' hair, lighted by a thousand holes. The women hastened to prepare the evening meal, and baked gently over the embers the soft, flat loaves. A gigantic cauldron was filled with water, butter and rice—water collected most often in the holes and with which a kitchen-maid in England would have refused to wash her floor, so muddy was it, and butter which a prolonged sojourn in skin bottles had rendered as rancid and bitter as could possibly be desired. All that was boiled pell-mell, and the mud cheerfully incorporated with this mixture. The admirers watched the progress of the cooking and squatted on their left legs, raising their right knee to the height of the chin. They plunged their hands into the dish and drew from it a heap of food, which they threw into the air and dexterously pressed in order to cool it and to make the juice run out of it. And their thumbs adroitly guided the enormous shovelful to its destination. When they were satisfied, they surrendered their places to others, and, after having plunged their greasy fingers into the sand, they passed them nonchalantly over their abayes. For they were dirty, thoroughly dirty; they employed their hands for nameless purposes—such as to wipe their feet when they were wet—while the neighbourhood of springs failed to stimulate them to elementary ablutions. Sometimes there was mutton, sometimes also treacle as dark as raisiné. And always coffee. The person who prepared it ground the berries in a little mortar; at this music the whole camp hurried up. Wiping the cups with an old rag—water is too precious to be wasted—he sent round the bitter and scorching liquid.
Lady Stanhope's companions rejoiced greatly at her foresight by which they profited after having complained about it.
"Nothing in the world has ever been so well organised," she exclaimed, laughing, "which shows that I am a worthy pupil of Colonel Gordon, for I am at once quartermaster, adjutant and commissary-general. We are living as comfortably as if we were at home, and the Duke of Kent would not give more orders to the minute and would not watch more severely their execution. Really, it is the only way of accomplishing an enterprise of this kind with some pleasure."
And the doctor, although pretending to have taken a fancy to camel's milk, was very pleased to have a closed tent and sugar in his coffee.
Lady Hester had found the best formula for travelling in the East: that which consists of living the life of the Arabs without sharing their tents infested with vermin, of becoming impregnated with the picturesqueness of their manners without mimicking them, of admiring the patriarchal simplicity of their repasts without partaking from the common pot. People who have never roved the world except from the depths of their arm-chairs, do not understand this reserve; it is so much less poetical! But the greatest travellers are those who watch their luggage with the greatest care. One can very well enjoy the pleasure of a Bedouin camp without being covered with fleas and without having one's stomach turned by meats more or less dirty and decomposed. Only few persons have the courage of their opinions.
Lady Hester had courage of all kinds. Thus, she really knew the Bedouins, not the Bedouins of exportation and of comic opera, but the dirty Bedouins, the Bedouins to the life, braggarts, plunderers, cheats, rancorous haters, as witness the one who having had his pipe filled with camel dung, by way of tobacco, by a Christian humorist, gave the village over to fire and sword, and exterminated all the caravans within reach of his vengeance! But so ready in praises, so apt in compliments, singularly discerning—do they not call her "the Queen?"
From time to time, there was certainly a shadow. The Bedouins showed their true character in declaring that if the pacha's troops had had the audacity to penetrate into the desert, they would have sent them—stark-naked and without beards—to their affairs. Was it not, after all, the fault of those who treated them as fools and related to them cock and bull stories at a time when they are most susceptible and more difficult to manage than all the nations of old Europe.
And then she had the good fortune to encounter a sheik. A marvellous sheik! A sheik in whose presence Lord Petersham would die with envy. The sprightly air of a Frenchman with the manners and the ease of Lord Rivers or the Duke of Grafton.
She learned the Bedouin morals, the strange customs and the famousDukhyl, the code of the rights and the prohibitions of hospitality. A Bedouin who had been robbed has no courts to which to appeal. What does he do? He lies in wait for the robber and so soon as he catches sight of him, he throws at him a ball of thread which he has concealed in his hand. If the ball of thread in unwinding itself touches the robber, the victim has won his cause and recovers his property. But if he misses his aim, he must fly as quickly as he can to save his life. The captive to regain his liberty has only to make secretly a knot in his master's keffiye, but, attention,nefah!
If the murderer succeeds in entering his victim's tent or in eating at the family table, he is sacred, but take care,nefah!
Thus, the robber is never sure of keeping his booty, the victor his prisoner, the son of the assassinated his vengeance. Their piercing sight is their only defence, and the fateful word is able alone to break the charm. All the Bedouins have more or less clean consciences, unceasingly on their guard, watching on the right, watching on the left, always distrustful, never in repose, they have too often not to fear to be duped in their turn. And the camp resounds with the word "nefah" which the children and women repeat in shrill tones.
By an admirable foresight, the Bedouins have understood the inanity of a justice often lame and one-eyed, and have remitted to chance the care of passing sentence. Only in this game of blindman's buff, which takes the place of social laws, they are the most adroit and the strongest who gain the end, the forfeits are bloody, and the feeble, those who run less swiftly, those who are captured, mark out the track, motionless for ever.
Lady Hester was accustomed, when the first disturbance which followed the installation of the camp had quieted down, to gather under her tent the sheiks with whom she desired to talk. She was highly amused at the terror which they had of Russia. They thanked Allah that she was not the Czarina, otherwise, said they, their liberty would have been lost.
But one evening, Nasr, urged on by one knows not what maggot in his brain, retorted sharply to the messenger:
"Lady Hester is perhaps the daughter of a vizier, but I am the son of a prince, and I am not disposed to go to her tent now. If she had need of me, let her come or send her interpreter."
Lady Hester was obliged to swallow the insult in silence and to restrain the answer which rose to her lips. The Bedouins were in a hum of excitement, murmuring that Nasr was angry, that that did not augur anything good, that he was going to give the order to return. And, as had been foreseen, a very bad effect was produced on the servants, who pricked up their ears like hares surrounded by the hunters. But Lady Hester remained very calm and treated Nasr with the most complete indifference. This was not what he was expecting, and he postponed until the following night the end of his attempt at intimidation.
At dawn, the doctor started for Palmyra as a courier. While Lady Hester, shaken in her confidence in Nasr, was conferring with Bruce and Beaudin as to the measures to be taken, Pierre came running to announce that some mares had been carried off and that Rajdans were roaming round the camp. They heard neighing, cries, the sound of hoofs and galloping. The Bedouins were making ready for the fight.
Nasr, enveloping himself with mystery, rushed up to Lady Hester's tent, relating that he was going to be attacked on account of his alliance with her. "I shall perish rather than abandon thee," he declared, making visible efforts to animate himself to enthusiasm. Lady Hester, having judged the degree of his heroism, decided to leave him and to go alone into the desert. Refusing to listen to him, alarmed by this new folly, she sprang on her horse and started. Her mare was a good one and her dagger trustworthy. Suddenly, she caught sight of Bedouins armed to the teeth who were coming in her direction. Then, standing erect on her stirrups, and removing the yashmak which veiled her face transfigured by anger, she cried in a voice of command: "Stop! stop!" Pronounced in an unknown tongue, this order only produced the more effect, and the horsemen reined back their steeds, but to raise exclamations of joy and admiration. It was only a ruse of Nasr to prove her courage. The Bedouin pleasantries are sometimes clumsy.
On the morrow, towards midday, at the time when the sun was dissolving the sands into orange-coloured gems, Lady Hester and her escort reached the last hills which guarded the mysterious town. And the desert was suddenly peopled with strange beings, gnomes or demons sprung up from the earth. All the male inhabitants of Palmyra had come to meet their visitor. Some fifty of them, on foot, clad in simple little short petticoats and ornamented with a thousand glass beads, which glared on their swarthy skin like gildings on the morocco of a tawny binding, joined to their deafening cries the noise of old cauldrons and saucepans which they beat with all their might. Others, more proud than d'Artagnan himself, mounted on their Arab mares, fired their matchlocks under the nose of Lady Hester, who happily did not dislike the smell of powder. They mimicked the attack and defence of a caravan, and the pedestrians gave proof of an incredible dexterity in the art of plundering the horsemen. Never had more experienced valets de chambre, in a shorter time, undressed their masters from head to foot.
Lady Hester quietened the excited band so soon as she caught sight of the square towers with which the Valley of Tombs began, and demanded silence.
The ruins were there.... What joy and what pleasure there is in the discovery of dead cities! These places which were the theatre of events which distance has rendered extraordinary belong to the traveller. He is able at his pleasure and for some hours to recover the colonnades which the sand smothers, to finish Justinian's wall, to people the fallen temples and the mortally wounded tetraphylles with the shades of those whom he particularly admires.
But this evocation was not permitted Lady Hester. Palmyra lived again. Palmyra was taking a new and different flight with all these Bedouins clinging to its ruined flanks as to the wrinkled visage of an old coquette whom paint and powder rejuvenate too much for recollection, not enough for credibility.
Across these steppes of gilded stones, from which stood out some beautiful columns intact and virginal, one could divine still the line of a triumphal portico. The great central arcade raised towards the sky its pillars fifty feet high, while the lateral arcades, more modest, framed it intermittently. Infinite rows of columns of a rose and yellow colour; stone flesh caressed and polished by the burning and amorous suns of thousands of days! Against each column leant a console bearing the statue of a celebrated personage, perhaps one of those bold caravan leaders who, from the rivers Tigris or Ganges, had brought to Palmyra the brocades of Mosul and the silks of Baghdad, the glass-ware of Irak, the ivory sculptured in silver, the porcelains of China, the sandal-wood and the pearls. But the sands which swallow up everything, the living as the dead, had mingled the débris of the statues with the bones of the heroes. There remained only Greek or Palmyrian inscriptions half-eaten away by time.
What was, then, this prodigy? On the iron props which formerly sustained the consoles, young girls were mounted. They kept their fifteen or sixteen year old bodies so perfectly rigid that from afar they looked like white statues. Their loose robes were twisted round their bodies in antique draperies; they wore veils and garlands of flowers. On each side of the pillars, other young girls were grouped. And from one column to the other ran a string of beautiful brown children elevating thyrsi. While Lady Hester was passing these living statues remained motionless, but afterwards, springing from their pedestals, they joined the procession, dancing. The triumphal promenade continued for twelve hundred metres, to terminate in the final apotheosis. Suspended by a miracle to the top of the last arch, a young Bedouin girl deposited a crown on the head of Lady Hester. Then the popular enthusiasm knew no longer any bounds. The poets—all the Arabs are poets—chanted verses in her praise, and the crowd took up the chorus, to the great displeasure of the forty camels, which protested loudly. The entire village was dancing in the steps of the stranger who had braved the seas and the deserts to come to it.
Lady Hester was at last satisfied. She was not astonished, for nothing could surpass her dreams of vengeance and her desire for glory. Why did they not see her entry into Palmyra, those detested English who had so disdainfully discarded her? Moore in his golden medallion took part in the fête.
By what was in former times a monumental staircase, but was now only dust, she arrived at the Temple of the Sun. Erected out of blocks of marble, it rose still great on the field of desolation and ruins. The gigantic walls of the sacred enclosure were crumbling in all parts, exposing the immense square court 250 metres in length which surrounded the sanctuary, to-day a mosque. As veritable butchers of art, the Arabs had slashed the sanctuary to dig there their dens, and the pure line of columns appeared to weep over this invasion of executioners. At her house the excited people left her.
Bruce and Meryon, who retained a strong academic tincture, had abundant leisure during the quiet hours of that evening to recall their classical souvenirs. Zenobia and Hester Stanhope! What a vast horizon opens to all the meditations of history and philosophy! What a comparison to make between the former sovereign of Palmyra and her whom the Bedouins were already proclaiming their queen! Do they not yield to the ready temptation to compare.
What remained of Zenobia? A name on antique medals, a profile spoiled on old coins. She was beautiful, it appears, and the Eastern pearl was not more dazzling than her teeth. Her eyes were charming and full of fire and her figure majestic. The singularity of her dress answered to that of her character. She wore on her head a helmet surmounted by a ram's head and a flowing plume, and on her robe a bull's head of brass, for often she fought with the soldiers, her arms bare and a sword in her hand, and supported on horseback the most prolonged fatigue. Firmness in command, courage in reverses, loftiness of sentiments, diligence in business, dissimulation in politics, audacity without restraint, ambition without limits, such were, according to Trebellius Pollion, the defects and the accomplishments of this extraordinary woman.
Would one not say that he who traced this portrait had known Hester Stanhope? She added only to the outline of Zenobia six feet of height, her haughty features, her clear complexion and Pitt's love of orating. But it is not sufficient to have a masculine costume to acquire virility and audacity, and it seems that under the cuirass embellished with jewels, as under the koumbaz and the machllah, the two strangers, though divided by sixteen centuries, in courage and ambition are sisters. Sisters also in their religious aspirations as numerous as different, in the eclecticism of their doctrines and their dogmas. They both belonged to that class of restless minds which is ever ready to welcome new and subversive philosophical theories, prompt to understand and to assimilate, prompt also to oblivion and to change.
Was Zenobia Jewess, Christian, polytheist or idealist? Greedy to know everything, she had drawn to her Court a disciple of Plotinus, Longinus, who professed the purest neo-Platonism, and Paul of Samosata, Archbishop of Antioch, a not very edifying Christian, whose subtle discussions on the mystery of the Incarnation prepared the coming of Nestorius. She had made of these two men who represented each two currents of ideas, if not hostile, at least dissimilar, her civil counsellors. In default of confession, deeds speak; and in this astonishing choice is betrayed the descendant of the Greeks dowered with that marvellous faculty of assimilation appropriate to her race which skims over everything without adhering to anything. And that is why at Palmyra they walked on the ruins of a temple of Baal and a synagogue, of a church and of a temple of Diana.
And Lady Hester, had she beliefs more solidly established? She had grown and lived, she also, in the midst of a disturbance and tumult of ideas too contradictory to preserve a firm religion. The great breath of revolutionary theories set in motion by Rousseau had turned other heads better balanced than hers. If she did not founder, she contracted a sort of exalted misanthropy, peculiar to women, in which Byron and Goethe had a large share. The ground was prepared for the innumerable sects of the East, which multiply like mushrooms on a stormy day, to make spring up there the harvest of their philosophies and their revelations hostile and divine. She was no longer Anglican and not yet Mohammedan. Under cover of the good and accommodating Protestant arbitrator, she was able to invent a religion adapted to circumstances. As a country in danger launches a national loan, she will make an appeal every time. From some, she will borrow Fatalism; from others, the belief in the coming of a Messiah; from others, Biblical prophecies; from others, again, the existence of evil spirits.
And what resemblances between these two beautiful Amazons of the East! Soul intrepid and pride insensate. It is Zenobia, whose father a magistrate of Palmyra, a simple curule edile charged with the policing of the frontiers, calling herself a King's daughter and of the lineage of Cleopatra, and exhibiting the table service of gold plate on which the Queen of Egypt was served at festivals at Alexandria! It is Hester Stanhope, in her last years, deceived, robbed, devoured, despoiled by a pack of servants both numerous and greedy, replying to the doctor who was entreating her to reduce this clique: "Yes, but my rank!"
Certainly, it is necessary to transpose the facts, the frame, the actors. It is necessary to lower the historical ladder to the rung of anecdote, but the quality of soul, does it not remain the same? Setting aside all that modern civilisation has added or taken away from the manner of thinking, of living and of feeling in the third century, we may say that, if we invert the parts, if we make Hester Stanhope ascend the throne of Palmyra (she would have very much enjoyed that position), if we make Zenobia descend to the tent of the English traveller, they are not misplaced.
Hester Stanhope, would she not have deserved the praise of Aurelian writing of Zenobia, after having crushed at Antioch and at Emesa the heavy Palmyrian cavalry, the archers of Osrhoene and those impetuous bands of Arabs called so justly the brigands of Syria: "I should prefer for my glory and my safety to deal with a man," she whose implacable hostility and proud resistance were to make Mahomet Ali and Ibrahim Pacha remark, twenty years later, that "the Englishwoman had given them more trouble to conquer than all the insurgents of Syria and Palestine."
Zenobia, shut up in Palmyra, besieged by the Roman legions who were digging mines to shake the solid ramparts at the angles crowned by towers, replied proudly to Aurelian, who offered her life in return for the surrender of the town:
"No one before thee has made in writing such a demand. In war, one obtains nothing save by courage. You tell me to surrender, as if you did not know that Queen Cleopatra preferred death to all the dignities which they promised her. The help of Persia will not fail me. I have on my side the Saracens and the Armenians. Conquered already by the brigands of Syria, Aurelian, wouldst thou be able to resist the troops which are expected from all parts? Then without doubt will fall that ridiculous pride which dares to order me to surrender, as if victory could not escape thee."
Lady Hester would willingly have signed this letter of which the biting tone and the emphatic turn would not have displeased her.
And when Lady Hester, grown old, without soldiers, without money, in her ruined castle of the Lebanon, engaged in a savage and perpetual struggle with her terrible enemy, the Emir Bechir, will cry to an officer who was laying down his pistols and his sabre at the door of Tier room: "Take up thine arms! Dost thou think then that I am afraid of thee or thy master? I do not know what fear is. It is for him and those who serve him to tremble. And let not his son the Emir Khalil dare to place his foot here. I will kill him; it will not be my people who will shoot him; I will kill him myself with my own hand"; is it not easy to imagine that Zenobia would have used the same violence of language?
And of which might a biographer have written: "Her chastity was vaunted like her courage and she knew not love save for glory." Of Zenobia or of Lady Hester?
Only, only there always arrives a moment in which comparison stops; here it falls into an abyss. Zenobia wasQueen. She ruled a people; she defended at once her country and her warlike renown. She had an object—an object of conquests to create an empire.
Lady Hester was a tourist. She conducted into the vast world the idle fancies of an empty heart. She defended her reputation of eccentric woman by vengeance, by bravado and by ennui. When a woman begins to know that she is eccentric, she is speedily unendurable. As for political designs, did Lady Hester think of resuming on her own account the project of a Palmyrian empire. Bruce insinuated it, not without some irony. Perhaps he did not feel an inclination to play to the life the part of a Longinus, delivered up by Zenobia without remorse, condemned to death and walking to execution with a resigned serenity! Who knows if she will not reveal herself another Zenobia, thought he, musing, and if she were not destined to bring back Palmyra to its former splendour?
Perhaps will she form a matrimonial connection—the expression is his—with Ebu Sihoud, the King of the Wahabis. Oh! evidently, he was not represented as a very amorous object. He had a harsh look, a bronzed skin, and a black beard and disposition, but he was undoubtedly the richest monarch in the whole world. After the sack of 1806, strings of camels had left Mecca, carrying to Derayeh, the white Wahabi capital, defended by its thick woods of palm-trees and its ramparts of piled-up date-stones, all the presents which the faithful disciples of Mohammed had sent to the prophet's tomb since the beginning of the Hegira. Throne of massive gold incrusted with pearls and diamonds, the gift of a gorgeous King of Persia who had done much killing, crowns enriched with precious stones, lamps of silver and emerald, diamonds of the size of walnuts. That is sufficient to tempt the most sensible of young women, even if the prospective husband possesses a savage character and a sanguinary reputation. And for a sportswoman, what attraction in the sight of the royal stables? Eighty white mares with skins shining like silver, ranged in a single row, so incomparable and so exactly alike that one could not recognise one from the other, and one hundred and twenty others of different coats and admirably shaped!
As so many less celebrated households, Ebu Sihoud and Hester Stanhope, sacrificing love to ambition, would join hands, would bring a great revolution into religion and politics and shake the throne of the Sultan to its base.
Would a general be required? By Jupiter! General Oakes was distinctly marked out. How agreeable it would be to him to learn the art of war under the orders of a chief so distinguished! And these Wahabis! Ah! what a magnificent people! Like the barbarians rolling in hordes, with women, children and baggage, over the wreck of the Roman Empire, they formed an immense army, which was transported from one desert to another with dizzy rapidity. These shepherds were warriors with all their souls. Let Turkey take care! Despite the victories of Mahomet Ali, they extended their empire from the Persian Gulf to the Red Sea. Bruce divined the prophecy that a warrior of Ebu Sihoud had proclaimed several years before: "The time approaches in which we shall see an Arab seated on the throne of the Caliphs. We have long enough languished under the yoke of a usurper!"
But the night enveloped the recollections, and Bruce went to bed, abandoning the phantoms of Aurelian, Zenobia and the Wahabis to the thin crescent moon which was streaking with silver the sadness of the ruins.
Lady Hester, having learned of the gossip of all fashionable Palmyra on the subject of the treasures which she was reputed to seek, adopted a radical means of getting rid for ever of such a belief. She called for her horse, and the sheik of the village followed her on foot. The poor little tired-out man, little curious to admire the ruins amidst which he had always lived, trotting behind, perspiring and puffing, demanded mercy and confessed himself beaten. Surrounded by children and women skipping like slougheis and running under the horses' hoofs to point out the best way across the network of ruins, the travellers reached the Saracen castle, whose flayed-alive walls dominated Palmyra. They leant their elbows on the remains of the ramparts. At their feet, slept the buried queen of the desert. These endless rose-coloured columns appeared at a distance the plaything of some child giant forgotten on the sand. Soon tired, the child has walked on his fragile constructions, and the arcades and the temples have fallen in; some sections of the walls which have escaped this joyous massacre alone remain. Feathery palm-trees and pale banana-trees, like green favours which little fingers have thrown to earth, spring up at random.
At the warm sulphur springs of Ephca, Lady Hester attended the bath of a young married Bedouin woman. In former times, the girls of Palmyra, "proud and tender at the same time, born of the mingling of the races of Greece and Asia, passed for the most beautiful of the East." The beauty of the women had survived empires, palaces and temples, and the sheiks of the desert came continually to the ruins of Tadmore in search of wives, for whom they paid very dearly.
Preceded by torch-bearers, Lady Hester visited the mosque. She stopped for a long time before the sculptured ceiling on which could still be made out the twelve signs of the Chaldean Zodiac. The astrologers, from the depths of their mysterious chapels, had they predicted to Zenobia the flight towards the Euphrates, the ascent to the Capitol under the chains of gold, and the villa on the pleasant slopes of Tivoli. And Lady Hester, in the presence of those stars which were crumbling slowly in the gloom and the silence, had she the presentiment of her solitary destiny in a shaking castle?
All went for the best, until one day Nasr surprised four Faydans roaming round the springs. Captured, two amongst them evaded the vigilance of their guards and fled during the night. At this news, Nasr, tearing his hair, cried out like one possessed and declared that it was necessary to leave without delay, for the fugitives had gone to warn their tribe of the rich booty which awaited them. The departure was fixed for the next day.
For the last time Lady Hester went over her realm. The setting sun reanimated the jagged skeleton of the dead town. The tall columns sparkled like candles. The night was transparent, the sky of velvet, in which the golden stars trembled with a beauty which oppressed the heart. In an uncovered space of the ruins of the temple, the servants had lighted a great fire. They were giving a farewell reception. The flames revealed dark faces and wild gambols. Pierre, naturally, was recounting his history, and all bent their heads to listen to him, sometimes mimicking the narrator, sometimes repeating in chorus an astonishing passage. A Bedouin was explaining, in his manner, the great deeds of Napoleon:
"The French are supernatural beings; their weapons of war are more terrible than thunder. They have cannon which discharge balls of a size which cannot be measured; and, extraordinary thing! very often these balls remain quiet for a moment. Then, at the moment when one thinks the least of them, they open with a crash and destroy everything which surrounds them (bombs). They have, besides, the gift of multiplying at will, for often one sees a little troop advancing, which, at the moment when one thinks the least of it, extends, multiplies and covers sometimes a plain of which they occupied at first only a little part (square battalions). Finally, they possess guns with which they fire often fifteen or twenty shots without needing to reload; it is a continual fire (line or platoon firing). There are among them soldiers who wear tall caps of hair; ho! those men are terrible; one is enough to bring to the ground six Arab horsemen. The country which they inhabit is very far from here; it is separated from us by the sea. Ah, well! if they desired, they would succeed in passing under it and would arrive here in the twinkling of an eye...." The jargon of the women, kept apart from these fraternal love-feasts, alone rent the darkness.
On April 4, at dawn, the Bedouins, excited by the arrival of the Faydans, broke up the camp in all haste. Lady Hester was broken-hearted at leaving without saying good-bye. As for the doctor, he was chiefly anxious to procure the recipe for a sweet sauce to eat with hare, in which figured dried raisins and onions. That interested him much more than all the ruins of creation. Nasr, through calculation or through fear of losing the deposit entrusted to Muly Ismael, hastened the march, allowing respite neither to beasts nor men. He was not reassured until after having crossed the Belaz mountains and fallen in with the tribe of the Sebah and many other Bedouin tribes which were posted on the path of the Syt.
Lady Hester was thirty-seven years of age at this period, but her dazzling beauty was able to face the double proof of broad daylight and popular infatuation. Lovingly thousands of women—whom she had, besides, overwhelmed with handkerchiefs and necklaces—surrounded her. All the men, fascinated by her manner of mounting half-wild horses, proclaimed herQueen, and made her enter their tribe, giving her, as to a child of the desert, the right of recommending travellers. It is then that a Bedouin, carried away by the cavalcades, the cheering and the general enthusiasm, threw down his keffiye, crying: "Let them give me a hat, and I will go to England!"
Lady Hester learned afterwards that 300 Faydan horsemen had pursued the caravan, but having fallen foul of the rearguard of the Sebahs, they had abandoned a game lost in advance. There had been some wounded, and the doctor was requested to give them his attention. But what was he to do with the light-hearted fellows who washed their wounds with the urine of camels and who, after some days of this treatment, were in perfect health! It is useless to be fastidious; it is too disconcerting.
In the midst of an extraordinary concourse of admirers and spectators, Lady Hester returned to her pleasant villa at Hama. Nasr drew his 2000 piastres and returned to his desert, quite contented. How far is this modest sum from the 30,000 piastres which a number of travellers benevolently lent him, Didot at their head! As for the two Bedouins whom Lady Hester had brought with the intention of exhibiting them later in England, they pined away so rapidly, they assumed so quickly a pitiable and sickly appearance, that she was obliged to send them back without delay to their vermin and their sun.