"The Thasian!—All, the Thasian, I account!"Whereupon outburst the whole companyInto applause and—laughter, would you think?"'The unrivalled one! How, never at a loss,He turns the Tragic on its Comic sideElse imperceptible! Here 's death itself—Death of a rival, of an enemy,—Scarce seen as Comic till the master-touchMade it acknowledge Aristophanes!Lo, that Euripidean laurel-treeStruck to the heart by lightning! SokratesWould question us, with buzz of "how" and "why,"Wherefore the berry's virtue, the bloom's vice,Till we all wished him quiet with his friend;Agathon would compose an elegy,Lyric bewailment fit to move a stone,And, stones responsive, we might wince, 't is like;Nay, with most cause of all to weep the least,Sophokles ordains mourning for his sakeWhile we confess to a remorseful twinge:—Suddenly, who but Aristophanes,Prompt to the rescue, puts forth solemn hand,Singles us out the tragic tree's best branch,Persuades it groundward and, at tip, appends,For votive-visor, Faun's goat-grinning face!Back it flies, evermore with jest a-top,And we recover the true mood, and laugh!""I felt as when some Nikias,—ninny-likeTroubled by sunspot-portent, moon-eclipse,—At fault a little, sees no choice but soundRetreat from foeman; and his troops mistakeThe signal, and hail onset in the blast,And at their joyous answer,alalé,Back the old courage brings the scattered wits;He wonders what his doubt meant, quick confirmsThe happy error, blows the charge amain.So I repaired things."'Both be praised,' thanked I.'You who have laughed with Aristophanes,You who wept rather with the Lord of Tears!Priest, do thou, president alike o'er each,Tragic and Comic function of the god,Help with libation to the blended twain!Either of which who serving, only serves—Proclaims himself disqualified to pourTo that Good Genius—complex Poetry,Uniting each god-grace, including both:Which, operant for body as for soul,Masters alike the laughter and the tears,Supreme in lowliest earth, sublimest sky.Who dares disjoin these,—whether he ignoresBody or soul, whichever half destroys,—Maims the else perfect manhood, perpetratesAgain the inexpiable crime we curse—Hacks at the Hermai, halves each guardian shapeCombining, nowise vainly, prominenceOf august head and enthroned intellect,With homelier symbol of asserted sense,—Nature's prime impulse, earthly appetite.For, when our folly ventures on the freak,Would fain abolish joy and fruitfulness,Mutilate nature—what avails the HeadLeft solitarily predominant,—Unbodied soul,—not Hermes, both in one?I, no more than our City, acquiesceIn such a desecration, but defendMan's double nature—ay, wert thou its foe!Could I once more, thou cold Euripides,Encounter thee, in naught would I abateMy warfare, nor subdue my worst attackOn thee whose life-work preached "Raise soul, sink sense!Evirate Hermes!"—would avenge the god,And justify myself. Once face to face,Thou, the argute and tricksy, shouldst not wrap,As thine old fashion was, in silent scornThe breast that quickened at the sting of truth,Nor turn from me, as, if the tale be true,From Lais when she met thee in thy walks,And questioned why she had no rights as thou.Not so shouldst thou betake thee, be assured,To book and pencil, deign me no reply!I would extract an answer from those lipsSo closed and cold, were mine the garden-chance!Gone from the world! Does none remain to takeThy part and ply me with thy sophist-skill?No sun makes proof of his whole potencyFor gold and purple in that orb we view:The apparent orb does little but leave blindThe audacious, and confused the worshipping;But, close on orb's departure, must succeedThe serviceable cloud,—must intervene,Induce expenditure of rose and blue,Reveal what lay in him was lost to us.So, friends, what hinders, as we homeward go,If, privileged by triumph gained to-day,We clasp that cloud our sun left saturate,The Rhodian rosy with Euripides?Not of my audience on my triumph-day,She nor her husband! After the night's newsNeither will sleep but watch; I know the mood.Accompany! my crown declares my right!'"And here you stand with those warm golden eyes!"In honest language, I am scarce too sureWhether I really felt, indeed expressedThen, in that presence, things I now repeat:Nor half, nor any one word,—will that do?Maybe, such eyes must strike conviction, turnOne's nature bottom upwards, show the base—The live rock latent under wave and foam:Superimposure these! Yet solid stuffWill ever and anon, obeying star,(And what star reaches rock-nerve like an eye?)Swim up to surface, spout or mud or flame,And find no more to do than sink as fast."Anyhow, I have followed happilyThe impulse, pledged my Genius with effect,Since, come to see you, I am shown—myself!"I answered:"One of us declared for both'Welcome the glory of Aristophanes.'The other adds: and,—if that glory last,Nor marsh-born vapor creep to veil the same,—Once entered, share in our solemnity!Commemorate, as we, Euripides!""What?" he looked round, "I darken the bright house?Profane the temple of your deity?That 's true! Else wherefore does he stand portrayed?What Rhodian paint and pencil saved so much,Beard, freckled face, brow—all but breath, I hope!Come, that 's unfair: myself am somebody,Yet my pictorial fame 's just potter's work,—I merely figure on men's drinking-mugs!I and the Flat-nose, Sophroniskos' son,Oft make a pair. But what 's this lies below?His table-book and graver, playwright's tool!And lo, the sweet psalterion, strung and screwed,Whereon he tried thosele-é-é-é-ésAndke-é-é-é-ésand turns and trills,Lovely lark's tirra-lirra, lad's delight!Aischulos' bronze-throat eagle-bark at bloodHas somehow spoiled my taste for twitterings!With ... what, and did he leave you 'Herakles'?The 'Frenzied Hero,' one unfractured sheet,No pine-wood tablets smeared with treacherous wax—Papuros perfect as e'er tempted pen!This sacred twist of bay-leaves dead and sereMust be that crown the fine work failed to catch,—No wonder! This might crown 'Antiope.''Herakles' triumph? In your heart perhaps!But elsewhere? Come now, I'll explain the case,Show you the main mistake. Give me the sheet!"I interrupted:"Aristophanes!The stranger-woman sues in her abode—'Be honored as our guest!' But, call it—shrine,Then 'No dishonor to the Daimon!' bidsThe priestess 'or expect dishonor's due!'You enter fresh from your worst infamy,Last instance of long outrage; yet I pause,Withhold the word a-tremble on my lip,Incline me, rather, yearn to reverence,—So you but suffer that I see the blazeAnd not the bolt,—the splendid fancy-fling,Not the cold iron malice, the launched lieWhence heavenly fire has withered; impotent,Yet execrable, leave it 'neath the lookOf yon impassive presence! What he scorned,His life long, need I touch, offend my foot,To prove that malice missed its mark, that lieCumbers the ground, returns to whence it came?I marvel, I deplore,—the rest be mute!But, throw off hate's celestiality,—Show me, apart from song-flash and wit-flame,A mere man's hand ignobly clenched againstYon supreme calmness,—and I interpose,Such as you see me! Silk breaks lightning's blow!"He seemed to scarce so much as notice me,Aught I had spoken, save the final phrase:Arrested there."Euripides grown calm!Calmness supreme means dead and therefore safe,"He muttered; then more audibly began—"Dead! Such must die! Could people comprehend!There 's the unfairness of it! So obtuseAre all: from Solon downward with his saw,'Let none revile the dead,—no, though the son,Nay, far descendant, should revile thyself!'—To him who made Elektra, in the actOf wreaking vengeance on her worst of foes,Scruple to blame, since speech that blames insultsToo much the very villain life-released.Now,Isay, only after death, beginsThat formidable claim,—immunityOf faultiness from fault's due punishment!The living, who defame me,—why, they live:Fools,—I best prove them foolish by their life,Will they but work on, lay their work by mine,And wait a little, one Olympiad, say!Then, where 's the vital force, mine froze beside?The sturdy fibre, shamed my brittle stuff?The school-correctness, sure of wise awardWhen my vagaries cease to tickle taste?Where 's censure that must sink me, judgment bigAwaiting just the word posterityPants to pronounce? Time's wave breaks, buries—whom,Fools, when myself confronts you four years hence?But die, ere next Lenaia,—safely soYou 'scape me, slink with all your ignorance,Stupidity and malice, to that holeO'er which survivors croak 'Respect the dead!'Ay, for I needs must! But allow me clutchOnly a carrion-handful, lend it sense,(Mine, not its own, or could it answer me?)And question, 'You, I pluck from hiding-place,Whose cant was, certain years ago, my "Clouds"Might last until the swallows came with Spring—Whose chatter, "Birds" are unintelligible,Mere psychologic puzzling: poetry?List, the true lay to rock a cradle with!O man of Mitulené, wondrous wise!'—Would not I rub each face in its own filthTo tune of 'Now that years have come and gone,How does the fact stand? What 's demonstrableBy time, that tries things?—your own test, not mineWho think men are, were, ever will be fools,Though somehow fools confute fools,—as these, you!Don't mumble to the sheepish twos and threesYou cornered and called "audience!" face thismeWho know, and can, and—helped by fifty years—Do pulverize you pygmies, then as now!'"Ay, now as then, I pulverize the brood,Balaustion! Mindful, from the first, where foeWould hide head safe when hand had flung its stone,I did not turn cheek and take pleasantry,But flogged while skin could purple and flesh start,To teach fools whom they tried conclusions with.First face a-splutter at me got such splotchOf prompt slab mud as, filling mouth to maw,Made its concern thenceforward not so muchTo criticise me as go cleanse itself.The only drawback to which huge delight,—(He saw it, how he saw it, that calm coldSagacity you call Euripides!)—Why, 't is that, make a muckheap of a man,There, pillared by your prowess, he remains,Immortally immerded. Not so he!Men pelted him but got no pellet back.He reasoned, I 'll engage,—'Acquaint the worldCertain minuteness butted at my knee?Dogface Eruxis, the small satirist,—What better would the manikin desireThan to strut forth on tiptoe, notableAs who so far up fouled me in the flank?'So dealt he with the dwarfs: we giants, too,Why must we emulate their pin-point play?Render imperishable—impotence,For mud throw mountains? Zeus, by mud unreached,—Well, 't was no dwarf he heaved Olumpos at!"My heart burned up within me to my tongue."And why must men remember, ages hence,Who it was rolled down rocks, but refuse too—Strattis might steal from! mixture-monument,Recording what? 'I, Aristophanes,Who boast me much inventive in my art,Against Euripides thus volleyed muckBecause, in art, he too extended bounds.I—patriot, loving peace and hating war,—Choosing the rule of few, but wise and good,Rather than mob-dictature, fools and knavesHowever multiplied their mastery,—Despising most of all the demagogue,(Noisome air-bubble, buoyed up, borne alongBy kindred breath of knave and fool below,Whose hearts swell proudly as each puffing faceGrows big, reflected in that glassy ball,Vacuity, just bellied out to breakAnd righteously bespatter friends the first,)I loathing,—beyond less puissant speechThan my own god-grand language to declare,—The fawning, cozenage and calumnyWherewith such favorite feeds the populaceThat fan and set him flying for reward:—I who, detecting what vice underliesThought's superstructure,—fancy's sludge and slime'Twixt fact's sound floor and thought's mere surface-growthOf hopes and fears which root no deeplier downThan where all such mere fungi breed and bloat—Namely, man's misconception of the God:—I, loving, hating, wishful from my soulThat truth should triumph, falsehood have defeat,—Why, all my soul's supremacy of powerDid I pour out in volley just on himWho, his whole life long, championed every causeI called my heart's cause, loving as I loved,Hating my hates, spurned falsehood, championed truth,—Championed truth not by flagellating foeWith simple rose and lily, gibe and jeer,Sly wink of boon-companion o'er the bowzeWho, while he blames the liquor, smacks the lip,Blames, doubtless, but leers condonation too,—No, the balled fist broke brow like thunderbolt,Battered till brain flew! Seeing which descent,None questioned that was first acquaintanceship,The avenger's with the vice he crashed through bone.Still, he displeased me; and I turned from foeTo fellow-fighter, flung much stone, more mud,—But missed him, since he lives aloof, I see.'Pah! stop more shame, deep-cutting glory through,Nor add, this poet, learned,—found no tauntTell like 'That other poet studies books!'Wise,—cried 'At each attempt to move our hearts,He uses the mere phrase of daily life!'Witty,—'His mother was a herb-woman!'Veracious, honest, loyal, fair and good,—'It was Kephisophon who helped him write!'"Whence,—oh the tragic end of Comedy!—Balaustion pities Aristophanes.For, who believed him? Those who laughed so loud?They heard him call the sun Sicilian cheese!Had he called true cheese—curd, would muscle move?What made them laugh but the enormous lie?'Kephisophon wrote "Herakles"? ha, ha,What can have stirred the wine-dregs, soured the soul,And set a-lying Aristophanes?Some accident at which he took offence!The Tragic Master in a moody musePassed him unhailing, and it hurts—it hurts!Beside, there 's license for the Wine-lees-song!'"Blood burnt the cheekbone, each black eye flashed fierce."But this exceeds our license! Stay awhile—That 's the solution! both are foreigners,The fresh-come Rhodian lady, and her spouseThe man of Phokis: newly resident,Nowise instructed—that explains it all!No born and bred Athenian but would smile,Unless frown seemed more fit for ignorance.These strangers have a privilege!"You blame"(Presently he resumed with milder mien)"Both theory and practice—Comedy:Blame her from altitudes the Tragic friendRose to, and upraised friends along with him,No matter how. Once there, all 's cold and fine,Passionless, rational; our world beneathShows (should you condescend to grace so muchAs glance at poor Athenai) grimly gross—A population which, mere flesh and blood,Eats, drinks, and kisses, falls to fisticuffs,Then hugs as hugely: speaks too as it acts,Prodigiously talks nonsense,—townsmen needsMust parley in their town's vernacular.Such world has, of two courses, one to choose:Unworld itself,—or else go blackening offTo its crow-kindred, leave philosophyHer heights serene, fit perch for owls like you.Now, since the world demurs to either course,Permit me,—in default of boy or girl,So they be reared Athenian, good and true,—To praise what you most blame! Hear Art's defence!I 'll prove our institution, Comedy,Coeval with the birth of freedom, matchedSo nice with our Republic, that its growthMeasures each greatness, just as its declineWould signalize the downfall of the pair.Our Art began when Bacchos ... never mind!You and your master don't acknowledge gods:'They are not, no, they are not!' well,—beganWhen the rude instinct of our race outspoke,Found,—on recurrence of festivityOccasioned by black mother-earth's good willTo children, as they took her vintage-gifts,—Found—not the least of many benefits—That wine unlocked the stiffest lip, and loosedThe tongue late dry and reticent of joke,Through custom's gripe which gladness thrusts aside.So, emulating liberalities,Heaven joined with earth for that god's day at least,Renewed man's privilege, grown obsolete,Of telling truth nor dreading punishment.Whereon the joyous band disguised their formsWith skins, beast-fashion, daubed each phiz with dregs,Then hollaed 'Neighbor, you are fool, you—knave,You—hard to serve, you—stingy to reward!'The guiltless crowed, the guilty sunk their crest,And good folk gained thereby, 't was evident.Whence, by degrees, a birth of happier thought,The notion came—not simply this to say,But this to do—prove, put in evidence,And act the fool, the knave, the harsh, the hunks,Whodidprate, cheat, shake fist, draw purse-string tight,As crowd might see, which only heard before."So played the Poet, with his man of parts;And all the others, found unqualifiedTo mount cart and be persons, made the mob,Joined choros, fortified their fellows' fun,Anticipated the community,Gave judgment which the public ratified.Suiting rough weapon doubtless to plain truth,They flung, for word-artillery, why—filth;Still, folks who wiped the unsavory saluteFrom visage, would prefer the mess, to wit—Steel, poked through midriff with a civil speech,As now the way is: then, the kindlier modeWas—drub not stab, rib-roast not scarify!So did Sousarion introduce, and soDid I, acceding, find the Comic Art:Club,—if I call it,—notice what 's implied!An engine proper for rough chastisement,No downright slaying: with impunity—Provided crabtree, steeped in oily joke,Deal only such a bruise as laughter cures.I kept the gained advantage: stickled stillFor club-law—stout fun and allowanced thumps:Knocked in each knob a crevice to hold jokeAs fig-leaf holds the fat-fry."Next, whom thrash?Only the coarse fool and the clownish knave?Higher, more artificial, compositeOffence should prove my prowess, eye and arm!Not who robs henroost, tells of untaxed figs,Spends all his substance on stewed ellops-fish,Or gives a pheasant to his neighbor's wife:No! strike malpractice that affects the State,The common weal—intriguer or poltroon,Venality, corruption, what care IIf shrewd or witless merely?—so the thingLay sap to aught that made Athenai brightAnd happy, change her customs, lead astrayYouth or age, play the demagogue at Pnux,The sophist in Palaistra, or—what 's worst,As widest mischief,—from the TheatrePreach innovation, bring contempt on oaths,Adorn licentiousness, despise the Cult.Are such to be my game? Why, then there wantsQuite other cunning than a cudgel-sweep!Grasp the old stout stock, but new tip with steelEach boss, if I would bray—no callous hideSimply, but Lamachos in coat of proof,Or Kleon cased about with impudence!Shaft pushed no worse while point pierced sparkling soThat none smiled 'Sportive, what seems savagest,—Innocuous anger, spiteless rustic mirth!'Yet spiteless in a sort, considered well,Since I pursued my warfare till each woundWent through the mere man, reached the principleWorth purging from Athenai. Lamachos?No, I attacked war's representative;Kleon? No, flattery of the populace;Sokrates? No, but that pernicious seedOf sophists whereby hopeful youth is taughtTo jabber argument, chop logic, poreOn sun and moon, and worship Whirligig.Oh, your tragedian, with the lofty grace,Aims at no other and effects as much?Candidly: what 's a polished period worth,Filed curt sententiousness of loaded line,When he who deals out doctrine, primly stepsFrom just that selfsame moon he maunders of,And, blood-thinned by his pallid nutriment,Proposes to rich earth-blood—purity?In me, 't was equal-balanced flesh rebukedExcess alike in stuff-guts GlauketesOr starveling Chairephon; I challenged both,—Strong understander of our common life,I urged sustainment of humanity.Whereas when your tragedian cries up Peace—He 's silent as to cheese-cakes Peace may chew;Seeing through rabble-rule, he shuts his eyeTo what were better done than crowding Pnux—That 's dance 'Threttanelo, the Kuklops drunk!'"My power has hardly need to vaunt itself!Opposers peep and mutter, or speak plain:'No naming names in Comedy!' votes one,'Nor vilifying live folk!' legislatesAnother, 'urge amendment on the dead!''Don't throw away hard cash,' supplies a third,'But crib from actor's dresses, choros-treats!'Then Kleon did his best to bully me:Called me before the Law Court: 'Such a playSatirized citizens with strangers there,Such other,'—why, its fault was in myself!I was, this time, the stranger, privilegedTo act no play at all,—Egyptian, I—Rhodian or Kameirensian, Aiginete,Lindian, or any foreigner he liked—Because I can't write Attic, probably!Go ask my rivals,—how they roughed my fleece,And how, shorn pink themselves, the huddled sheepShiver at distance from the snapping shears!Why must they needs provoke me?"All the same,No matter for my triumph, I foretellSubsidence of the day-star: quench his beams?No Aias e'er was equal to the featBy throw of shield, tough-hided seven times seven,'Twixt sky and earth! 't is dullards soft and sureWho breathe against his brightest, here a sighAnd there a 'So let be, we pardon you!'Till the minute mist hangs a block, has tamedNoonblaze to 'twilight mild and equable,'Vote the old women spinning out of doors.Give me the earth-spasm, when the lion rampedAnd the bull gendered in the brave gold flare!Oh, you shall have amusement,—better still,Instruction! no more horse-play, naming names,Taxing the fancy when plain sense will serve!Thearion, now, my friend who bakes you bread,What 's worthier limning than his household life?His whims and ways, his quarrels with the spouse,And how the son, instead of learning kneadKilikian loaves, brings heartbreak on his sireBy buying horseflesh brandedSan, each flank,From shrewd Menippos who imports the ware:While pretty daughter Kepphé too much hauntsThe shop of Sporgilos the barber! brave!Out with Thearion's meal-tub politicsIn lieu of Pisthetairos, Strepsiades!That 's your exchange? O Muse of Megara!Advise the fools 'Feed babe on weasel-lapFor wild-boar's marrow, Cheiron's hero-pap,And rear, for man—Ariphrades, mayhap!'Yes, my Balaustion, yes, my Euthukles,That 'syourexchange,—who, foreigners in factAnd fancy, would impose your squeamishnessOn sturdy health, and substitute such bratFor the right offspring of us Rocky Ones,Because babe kicks the cradle,—crows, not mewls!"Which brings me to the prime fault, poison-speckWhence all the plague springs—that first feud of all'Twixt me and you and your Euripides.'Unworld the world,' frowns he, my opposite.I cry, 'Life!' 'Death,' he groans, 'our better Life!'Despise what is—the good and graspable,Prefer the out of sight and in at mind,To village-joy, the well-side violet-patch,The jolly club-feast when our field 's in soak,Roast thrushes, hare-soup, pea-soup, deep washed downWith Peparethian; the prompt paying offThat black-eyed brown-skinned country-flavored wenchWe caught among our brushwood foraging:On these look fig-juice, curdle up life's cream,And fall to magnifying misery!Or, if you condescend to happiness,Why, talk, talk, talk about the empty nameWhile thing's self lies neglected 'neath your nose!Ineed particular discourtesyAnd private insult from EuripidesTo render contest with him credible?Say, all of me is outraged! one stretched sense,I represent the whole Republic,—gods,Heroes, priests, legislators, poets,—prone,And pummelled into insignificance,If will in him were matched with power of stroke.For see what he has changed or hoped to change!How few years since, when he began the fight,Did there beat life indeed Athenai through!Plenty and peace, then! Hellas thundersmoteThe Persian. He himself had birth, you say,That morn salvation broke at Salamis,And heroes still walked earth. Themistokles—Surely his mere back-stretch of hand could stillFind, not so lost in dark, Odusseus?—heHolding as surely on to Herakles,—Who touched Zeus, link by link, the unruptured chain!Were poets absent? Aischulos might hail—With Pindaros, Theognis,—whom for sire?Homeros' self, departed yesterday!While Hellas, saved and sung to, then and thus,—Ah, people,—ah, lost antique liberty!We lived, ourselves, undoubted lords of earth:Wherever olives flourish, corn yields cropTo constitute our title—ours such land!Outside of oil and breadstuff,—barbarism!What need of conquest? Let barbarians starve!Devote our whole strength to our sole defence,Content with peerless native products, home,Beauty profuse in earth's mere sights and sounds,Such men, such women, and such gods their guard!The gods? he worshipped best who feared them most,And left their nature uninquired into,—Nature? their very names! pay reverence,Do sacrifice for our part, theirs would beTo prove benignantest of playfellows.With kindly humanism they countenancedOur emulation of divine escapesThrough sense and soul: soul, sense are made to use;Use each, acknowledging its god the while!Crush grape, dance, drink, indulge, for Bacchos' sake!'T is Aphrodité's feast-day—frisk and fling,Provided we observe our oaths, and houseDuly the stranger: Zeus takes umbrage else!Ah, the great time—had I been there to taste!Perikles, right Olumpian,—occupiedAs yet with getting an Olumpos rearedMarble and gold above Akropolis,—Wisely so spends what thrifty fools amassedFor cut-throat projects. Who carves Promachos?Who writes the Oresteia?"Ah, the time!For, all at once, a cloud has blanched the blue,A cold wind creeps through the close vineyard-rank,The olive-leaves curl, violets crisp and closeLike a nymph's wrinkling at the bath's first splashOn breast. (Your pardon!) There 's a restless change,Deterioration. Larks and nightingalesAre silenced, here and there a gor-crow grimFlaps past, as scenting opportunity.Where Kimon passaged to the Boulé once,A starveling crew, unkempt, unshorn, unwashed,Occupy altar-base and temple-step,Are minded to indoctrinate our youth!How call these carrion kill-joys that intrude?'Wise men,' their nomenclature! Prodikos—Who scarce could, unassisted, pick his stepsFrom way Theseia to the Tripods' way,—This empty noddle comprehends the sun,—How he 's Aigina's bigness, wheels no whitHis way from east to west, nor wants a steed!And here 's Protagoras sets wrongheads right,Explains what virtue, vice, truth, falsehood mean,Makes all we seemed to know prove ignoranceYet knowledge also, since, on either sideOf any question, something is to say,Nothing to 'stablish, all things to disturb!And shall youth go and play at kottabos,Leaving unsettled whether moon-spots breed?Or dare keep Choes ere the problem 's solved—Why should I like my wife who dislikes me?'But sure the gods permit this, censure that?'So tell them! straight the answer 's in your teeth:'You relegate these points, then, to the gods?What and where are they?' What my sire supposed,And where yon cloud conceals them! 'Till they 'scape,And scramble down to Leda, as a swan,Europa, as a bull! why not as—assTo somebody? Your sire was Zeus perhaps!Either—away with such ineptitude!Or, wanting energy to break your bonds,Stick to the good old stories, think the rainIs—Zeus distilling pickle through a sieve!Think thunder 's thrown to break Theoros' headFor breaking oaths first! Meanwhile let ourselvesInstruct your progeny you prate like foolsOf father Zeus, who 's but the atmosphere,Brother Poseidon, otherwise called—sea,And son Hephaistos—fire and nothing else!Over which nothings there 's a something still,"Necessity," that rules the universeAnd cares as much about your Choes-feastPerformed or intermitted, as you careWhether gnats sound their trump from head or tail!'When, stupefied at such philosophy,We cry, 'Arrest the madmen, governor!Pound hemlock and pour bull's-blood, Perikles!'Would you believe? The Olumpian bends his brow,Scarce pauses from his building! 'Say they thus?Then, they say wisely. Anaxagoras,I had not known how simple proves eclipseBut for thy teaching! Go, fools, learn like me!'"Well, Zeus nods: man must reconcile himself,So, let the Charon's-company harangue,And Anaxagoras be—as we wish!A comfort is in nature: while grass growsAnd water runs, and sesame pricks tongue,And honey from Brilesian hollow meltsOn mouth, and Bacchis' flavorous lip beats both,You will not be untaught life's use, young man?Pho!My young man just proves that panniered assSaid to have borne Youth strapped on his stout back,With whom a serpent bargained, bade him swapThe priceless boon for—water to quench thirst!What 's youth to my young man? In love with age,He Spartanizes, argues, fasts and frowns,Denies the plainest rules of life, long sinceProved sound; sets all authority aside,Must simply recommence things, learn ere act,And think out thoroughly how youth should pass—Just as if youth stops passing, all the same!"One last resource is left us—poetry!'Vindicate nature, prove Plataian help,Turn out, a thousand strong, all right and tight,To save Sense, poet! Bang the sophist-broodWould cheat man out of wholesome sustenanceBy swearing wine is water, honey—gall,Saperdion—the Empousa! Panic-smit,Our juveniles abstain from Sense and starve:Be yours to disenchant them! Change things back!Or better, strain a point the other wayAnd handsomely exaggerate wronged truth!Lend wine a glory never gained from grape,Help honey with a snatch of him we styleThe Muses' Bee, baybloom-fed Sophokles,And give Saperdion a Kimberic robe!'"'I, his successor,' gruff the answer grunts,'Incline to poetize philosophy,Extend it rather than restrain; as thus—Are heroes men? No more, and scarce as much,Shall mine be represented. Are men poor?Behold them ragged, sick, lame, halt and blind!Do they use speech? Ay, street-terms, market-phrase!Having thus drawn sky earthwards, what comes nextBut dare the opposite, lift earth to sky?Mere puppets once, I now make womankind,For thinking, saying, doing, match the male.Lift earth? I drop to, dally with, earth's dung!—Recognize in the very slave—man's mate,Declare him brave and honest, kind and true,And reasonable as his lord, in brief.I paint men as they are—so runs my boast—Not as they should be: paint—what 's part of man,—Women and slaves,—not as, to please your pride,They should be, but your equals, as they are.Oh, and the Gods! Instead of abject mien,Submissive whisper, while my Choros cants,"Zeus,—with thy cubit's length of attributes,—May I, the ephemeral, ne'er scrutinizeWho made the heaven and earth and all things there!"Myself shall say ... Ay, 'Herakles' may help!Give me,—I want the very words,—attend!"
"The Thasian!—All, the Thasian, I account!"Whereupon outburst the whole companyInto applause and—laughter, would you think?"'The unrivalled one! How, never at a loss,He turns the Tragic on its Comic sideElse imperceptible! Here 's death itself—Death of a rival, of an enemy,—Scarce seen as Comic till the master-touchMade it acknowledge Aristophanes!Lo, that Euripidean laurel-treeStruck to the heart by lightning! SokratesWould question us, with buzz of "how" and "why,"Wherefore the berry's virtue, the bloom's vice,Till we all wished him quiet with his friend;Agathon would compose an elegy,Lyric bewailment fit to move a stone,And, stones responsive, we might wince, 't is like;Nay, with most cause of all to weep the least,Sophokles ordains mourning for his sakeWhile we confess to a remorseful twinge:—Suddenly, who but Aristophanes,Prompt to the rescue, puts forth solemn hand,Singles us out the tragic tree's best branch,Persuades it groundward and, at tip, appends,For votive-visor, Faun's goat-grinning face!Back it flies, evermore with jest a-top,And we recover the true mood, and laugh!""I felt as when some Nikias,—ninny-likeTroubled by sunspot-portent, moon-eclipse,—At fault a little, sees no choice but soundRetreat from foeman; and his troops mistakeThe signal, and hail onset in the blast,And at their joyous answer,alalé,Back the old courage brings the scattered wits;He wonders what his doubt meant, quick confirmsThe happy error, blows the charge amain.So I repaired things."'Both be praised,' thanked I.'You who have laughed with Aristophanes,You who wept rather with the Lord of Tears!Priest, do thou, president alike o'er each,Tragic and Comic function of the god,Help with libation to the blended twain!Either of which who serving, only serves—Proclaims himself disqualified to pourTo that Good Genius—complex Poetry,Uniting each god-grace, including both:Which, operant for body as for soul,Masters alike the laughter and the tears,Supreme in lowliest earth, sublimest sky.Who dares disjoin these,—whether he ignoresBody or soul, whichever half destroys,—Maims the else perfect manhood, perpetratesAgain the inexpiable crime we curse—Hacks at the Hermai, halves each guardian shapeCombining, nowise vainly, prominenceOf august head and enthroned intellect,With homelier symbol of asserted sense,—Nature's prime impulse, earthly appetite.For, when our folly ventures on the freak,Would fain abolish joy and fruitfulness,Mutilate nature—what avails the HeadLeft solitarily predominant,—Unbodied soul,—not Hermes, both in one?I, no more than our City, acquiesceIn such a desecration, but defendMan's double nature—ay, wert thou its foe!Could I once more, thou cold Euripides,Encounter thee, in naught would I abateMy warfare, nor subdue my worst attackOn thee whose life-work preached "Raise soul, sink sense!Evirate Hermes!"—would avenge the god,And justify myself. Once face to face,Thou, the argute and tricksy, shouldst not wrap,As thine old fashion was, in silent scornThe breast that quickened at the sting of truth,Nor turn from me, as, if the tale be true,From Lais when she met thee in thy walks,And questioned why she had no rights as thou.Not so shouldst thou betake thee, be assured,To book and pencil, deign me no reply!I would extract an answer from those lipsSo closed and cold, were mine the garden-chance!Gone from the world! Does none remain to takeThy part and ply me with thy sophist-skill?No sun makes proof of his whole potencyFor gold and purple in that orb we view:The apparent orb does little but leave blindThe audacious, and confused the worshipping;But, close on orb's departure, must succeedThe serviceable cloud,—must intervene,Induce expenditure of rose and blue,Reveal what lay in him was lost to us.So, friends, what hinders, as we homeward go,If, privileged by triumph gained to-day,We clasp that cloud our sun left saturate,The Rhodian rosy with Euripides?Not of my audience on my triumph-day,She nor her husband! After the night's newsNeither will sleep but watch; I know the mood.Accompany! my crown declares my right!'"And here you stand with those warm golden eyes!"In honest language, I am scarce too sureWhether I really felt, indeed expressedThen, in that presence, things I now repeat:Nor half, nor any one word,—will that do?Maybe, such eyes must strike conviction, turnOne's nature bottom upwards, show the base—The live rock latent under wave and foam:Superimposure these! Yet solid stuffWill ever and anon, obeying star,(And what star reaches rock-nerve like an eye?)Swim up to surface, spout or mud or flame,And find no more to do than sink as fast."Anyhow, I have followed happilyThe impulse, pledged my Genius with effect,Since, come to see you, I am shown—myself!"I answered:"One of us declared for both'Welcome the glory of Aristophanes.'The other adds: and,—if that glory last,Nor marsh-born vapor creep to veil the same,—Once entered, share in our solemnity!Commemorate, as we, Euripides!""What?" he looked round, "I darken the bright house?Profane the temple of your deity?That 's true! Else wherefore does he stand portrayed?What Rhodian paint and pencil saved so much,Beard, freckled face, brow—all but breath, I hope!Come, that 's unfair: myself am somebody,Yet my pictorial fame 's just potter's work,—I merely figure on men's drinking-mugs!I and the Flat-nose, Sophroniskos' son,Oft make a pair. But what 's this lies below?His table-book and graver, playwright's tool!And lo, the sweet psalterion, strung and screwed,Whereon he tried thosele-é-é-é-ésAndke-é-é-é-ésand turns and trills,Lovely lark's tirra-lirra, lad's delight!Aischulos' bronze-throat eagle-bark at bloodHas somehow spoiled my taste for twitterings!With ... what, and did he leave you 'Herakles'?The 'Frenzied Hero,' one unfractured sheet,No pine-wood tablets smeared with treacherous wax—Papuros perfect as e'er tempted pen!This sacred twist of bay-leaves dead and sereMust be that crown the fine work failed to catch,—No wonder! This might crown 'Antiope.''Herakles' triumph? In your heart perhaps!But elsewhere? Come now, I'll explain the case,Show you the main mistake. Give me the sheet!"I interrupted:"Aristophanes!The stranger-woman sues in her abode—'Be honored as our guest!' But, call it—shrine,Then 'No dishonor to the Daimon!' bidsThe priestess 'or expect dishonor's due!'You enter fresh from your worst infamy,Last instance of long outrage; yet I pause,Withhold the word a-tremble on my lip,Incline me, rather, yearn to reverence,—So you but suffer that I see the blazeAnd not the bolt,—the splendid fancy-fling,Not the cold iron malice, the launched lieWhence heavenly fire has withered; impotent,Yet execrable, leave it 'neath the lookOf yon impassive presence! What he scorned,His life long, need I touch, offend my foot,To prove that malice missed its mark, that lieCumbers the ground, returns to whence it came?I marvel, I deplore,—the rest be mute!But, throw off hate's celestiality,—Show me, apart from song-flash and wit-flame,A mere man's hand ignobly clenched againstYon supreme calmness,—and I interpose,Such as you see me! Silk breaks lightning's blow!"He seemed to scarce so much as notice me,Aught I had spoken, save the final phrase:Arrested there."Euripides grown calm!Calmness supreme means dead and therefore safe,"He muttered; then more audibly began—"Dead! Such must die! Could people comprehend!There 's the unfairness of it! So obtuseAre all: from Solon downward with his saw,'Let none revile the dead,—no, though the son,Nay, far descendant, should revile thyself!'—To him who made Elektra, in the actOf wreaking vengeance on her worst of foes,Scruple to blame, since speech that blames insultsToo much the very villain life-released.Now,Isay, only after death, beginsThat formidable claim,—immunityOf faultiness from fault's due punishment!The living, who defame me,—why, they live:Fools,—I best prove them foolish by their life,Will they but work on, lay their work by mine,And wait a little, one Olympiad, say!Then, where 's the vital force, mine froze beside?The sturdy fibre, shamed my brittle stuff?The school-correctness, sure of wise awardWhen my vagaries cease to tickle taste?Where 's censure that must sink me, judgment bigAwaiting just the word posterityPants to pronounce? Time's wave breaks, buries—whom,Fools, when myself confronts you four years hence?But die, ere next Lenaia,—safely soYou 'scape me, slink with all your ignorance,Stupidity and malice, to that holeO'er which survivors croak 'Respect the dead!'Ay, for I needs must! But allow me clutchOnly a carrion-handful, lend it sense,(Mine, not its own, or could it answer me?)And question, 'You, I pluck from hiding-place,Whose cant was, certain years ago, my "Clouds"Might last until the swallows came with Spring—Whose chatter, "Birds" are unintelligible,Mere psychologic puzzling: poetry?List, the true lay to rock a cradle with!O man of Mitulené, wondrous wise!'—Would not I rub each face in its own filthTo tune of 'Now that years have come and gone,How does the fact stand? What 's demonstrableBy time, that tries things?—your own test, not mineWho think men are, were, ever will be fools,Though somehow fools confute fools,—as these, you!Don't mumble to the sheepish twos and threesYou cornered and called "audience!" face thismeWho know, and can, and—helped by fifty years—Do pulverize you pygmies, then as now!'"Ay, now as then, I pulverize the brood,Balaustion! Mindful, from the first, where foeWould hide head safe when hand had flung its stone,I did not turn cheek and take pleasantry,But flogged while skin could purple and flesh start,To teach fools whom they tried conclusions with.First face a-splutter at me got such splotchOf prompt slab mud as, filling mouth to maw,Made its concern thenceforward not so muchTo criticise me as go cleanse itself.The only drawback to which huge delight,—(He saw it, how he saw it, that calm coldSagacity you call Euripides!)—Why, 't is that, make a muckheap of a man,There, pillared by your prowess, he remains,Immortally immerded. Not so he!Men pelted him but got no pellet back.He reasoned, I 'll engage,—'Acquaint the worldCertain minuteness butted at my knee?Dogface Eruxis, the small satirist,—What better would the manikin desireThan to strut forth on tiptoe, notableAs who so far up fouled me in the flank?'So dealt he with the dwarfs: we giants, too,Why must we emulate their pin-point play?Render imperishable—impotence,For mud throw mountains? Zeus, by mud unreached,—Well, 't was no dwarf he heaved Olumpos at!"My heart burned up within me to my tongue."And why must men remember, ages hence,Who it was rolled down rocks, but refuse too—Strattis might steal from! mixture-monument,Recording what? 'I, Aristophanes,Who boast me much inventive in my art,Against Euripides thus volleyed muckBecause, in art, he too extended bounds.I—patriot, loving peace and hating war,—Choosing the rule of few, but wise and good,Rather than mob-dictature, fools and knavesHowever multiplied their mastery,—Despising most of all the demagogue,(Noisome air-bubble, buoyed up, borne alongBy kindred breath of knave and fool below,Whose hearts swell proudly as each puffing faceGrows big, reflected in that glassy ball,Vacuity, just bellied out to breakAnd righteously bespatter friends the first,)I loathing,—beyond less puissant speechThan my own god-grand language to declare,—The fawning, cozenage and calumnyWherewith such favorite feeds the populaceThat fan and set him flying for reward:—I who, detecting what vice underliesThought's superstructure,—fancy's sludge and slime'Twixt fact's sound floor and thought's mere surface-growthOf hopes and fears which root no deeplier downThan where all such mere fungi breed and bloat—Namely, man's misconception of the God:—I, loving, hating, wishful from my soulThat truth should triumph, falsehood have defeat,—Why, all my soul's supremacy of powerDid I pour out in volley just on himWho, his whole life long, championed every causeI called my heart's cause, loving as I loved,Hating my hates, spurned falsehood, championed truth,—Championed truth not by flagellating foeWith simple rose and lily, gibe and jeer,Sly wink of boon-companion o'er the bowzeWho, while he blames the liquor, smacks the lip,Blames, doubtless, but leers condonation too,—No, the balled fist broke brow like thunderbolt,Battered till brain flew! Seeing which descent,None questioned that was first acquaintanceship,The avenger's with the vice he crashed through bone.Still, he displeased me; and I turned from foeTo fellow-fighter, flung much stone, more mud,—But missed him, since he lives aloof, I see.'Pah! stop more shame, deep-cutting glory through,Nor add, this poet, learned,—found no tauntTell like 'That other poet studies books!'Wise,—cried 'At each attempt to move our hearts,He uses the mere phrase of daily life!'Witty,—'His mother was a herb-woman!'Veracious, honest, loyal, fair and good,—'It was Kephisophon who helped him write!'"Whence,—oh the tragic end of Comedy!—Balaustion pities Aristophanes.For, who believed him? Those who laughed so loud?They heard him call the sun Sicilian cheese!Had he called true cheese—curd, would muscle move?What made them laugh but the enormous lie?'Kephisophon wrote "Herakles"? ha, ha,What can have stirred the wine-dregs, soured the soul,And set a-lying Aristophanes?Some accident at which he took offence!The Tragic Master in a moody musePassed him unhailing, and it hurts—it hurts!Beside, there 's license for the Wine-lees-song!'"Blood burnt the cheekbone, each black eye flashed fierce."But this exceeds our license! Stay awhile—That 's the solution! both are foreigners,The fresh-come Rhodian lady, and her spouseThe man of Phokis: newly resident,Nowise instructed—that explains it all!No born and bred Athenian but would smile,Unless frown seemed more fit for ignorance.These strangers have a privilege!"You blame"(Presently he resumed with milder mien)"Both theory and practice—Comedy:Blame her from altitudes the Tragic friendRose to, and upraised friends along with him,No matter how. Once there, all 's cold and fine,Passionless, rational; our world beneathShows (should you condescend to grace so muchAs glance at poor Athenai) grimly gross—A population which, mere flesh and blood,Eats, drinks, and kisses, falls to fisticuffs,Then hugs as hugely: speaks too as it acts,Prodigiously talks nonsense,—townsmen needsMust parley in their town's vernacular.Such world has, of two courses, one to choose:Unworld itself,—or else go blackening offTo its crow-kindred, leave philosophyHer heights serene, fit perch for owls like you.Now, since the world demurs to either course,Permit me,—in default of boy or girl,So they be reared Athenian, good and true,—To praise what you most blame! Hear Art's defence!I 'll prove our institution, Comedy,Coeval with the birth of freedom, matchedSo nice with our Republic, that its growthMeasures each greatness, just as its declineWould signalize the downfall of the pair.Our Art began when Bacchos ... never mind!You and your master don't acknowledge gods:'They are not, no, they are not!' well,—beganWhen the rude instinct of our race outspoke,Found,—on recurrence of festivityOccasioned by black mother-earth's good willTo children, as they took her vintage-gifts,—Found—not the least of many benefits—That wine unlocked the stiffest lip, and loosedThe tongue late dry and reticent of joke,Through custom's gripe which gladness thrusts aside.So, emulating liberalities,Heaven joined with earth for that god's day at least,Renewed man's privilege, grown obsolete,Of telling truth nor dreading punishment.Whereon the joyous band disguised their formsWith skins, beast-fashion, daubed each phiz with dregs,Then hollaed 'Neighbor, you are fool, you—knave,You—hard to serve, you—stingy to reward!'The guiltless crowed, the guilty sunk their crest,And good folk gained thereby, 't was evident.Whence, by degrees, a birth of happier thought,The notion came—not simply this to say,But this to do—prove, put in evidence,And act the fool, the knave, the harsh, the hunks,Whodidprate, cheat, shake fist, draw purse-string tight,As crowd might see, which only heard before."So played the Poet, with his man of parts;And all the others, found unqualifiedTo mount cart and be persons, made the mob,Joined choros, fortified their fellows' fun,Anticipated the community,Gave judgment which the public ratified.Suiting rough weapon doubtless to plain truth,They flung, for word-artillery, why—filth;Still, folks who wiped the unsavory saluteFrom visage, would prefer the mess, to wit—Steel, poked through midriff with a civil speech,As now the way is: then, the kindlier modeWas—drub not stab, rib-roast not scarify!So did Sousarion introduce, and soDid I, acceding, find the Comic Art:Club,—if I call it,—notice what 's implied!An engine proper for rough chastisement,No downright slaying: with impunity—Provided crabtree, steeped in oily joke,Deal only such a bruise as laughter cures.I kept the gained advantage: stickled stillFor club-law—stout fun and allowanced thumps:Knocked in each knob a crevice to hold jokeAs fig-leaf holds the fat-fry."Next, whom thrash?Only the coarse fool and the clownish knave?Higher, more artificial, compositeOffence should prove my prowess, eye and arm!Not who robs henroost, tells of untaxed figs,Spends all his substance on stewed ellops-fish,Or gives a pheasant to his neighbor's wife:No! strike malpractice that affects the State,The common weal—intriguer or poltroon,Venality, corruption, what care IIf shrewd or witless merely?—so the thingLay sap to aught that made Athenai brightAnd happy, change her customs, lead astrayYouth or age, play the demagogue at Pnux,The sophist in Palaistra, or—what 's worst,As widest mischief,—from the TheatrePreach innovation, bring contempt on oaths,Adorn licentiousness, despise the Cult.Are such to be my game? Why, then there wantsQuite other cunning than a cudgel-sweep!Grasp the old stout stock, but new tip with steelEach boss, if I would bray—no callous hideSimply, but Lamachos in coat of proof,Or Kleon cased about with impudence!Shaft pushed no worse while point pierced sparkling soThat none smiled 'Sportive, what seems savagest,—Innocuous anger, spiteless rustic mirth!'Yet spiteless in a sort, considered well,Since I pursued my warfare till each woundWent through the mere man, reached the principleWorth purging from Athenai. Lamachos?No, I attacked war's representative;Kleon? No, flattery of the populace;Sokrates? No, but that pernicious seedOf sophists whereby hopeful youth is taughtTo jabber argument, chop logic, poreOn sun and moon, and worship Whirligig.Oh, your tragedian, with the lofty grace,Aims at no other and effects as much?Candidly: what 's a polished period worth,Filed curt sententiousness of loaded line,When he who deals out doctrine, primly stepsFrom just that selfsame moon he maunders of,And, blood-thinned by his pallid nutriment,Proposes to rich earth-blood—purity?In me, 't was equal-balanced flesh rebukedExcess alike in stuff-guts GlauketesOr starveling Chairephon; I challenged both,—Strong understander of our common life,I urged sustainment of humanity.Whereas when your tragedian cries up Peace—He 's silent as to cheese-cakes Peace may chew;Seeing through rabble-rule, he shuts his eyeTo what were better done than crowding Pnux—That 's dance 'Threttanelo, the Kuklops drunk!'"My power has hardly need to vaunt itself!Opposers peep and mutter, or speak plain:'No naming names in Comedy!' votes one,'Nor vilifying live folk!' legislatesAnother, 'urge amendment on the dead!''Don't throw away hard cash,' supplies a third,'But crib from actor's dresses, choros-treats!'Then Kleon did his best to bully me:Called me before the Law Court: 'Such a playSatirized citizens with strangers there,Such other,'—why, its fault was in myself!I was, this time, the stranger, privilegedTo act no play at all,—Egyptian, I—Rhodian or Kameirensian, Aiginete,Lindian, or any foreigner he liked—Because I can't write Attic, probably!Go ask my rivals,—how they roughed my fleece,And how, shorn pink themselves, the huddled sheepShiver at distance from the snapping shears!Why must they needs provoke me?"All the same,No matter for my triumph, I foretellSubsidence of the day-star: quench his beams?No Aias e'er was equal to the featBy throw of shield, tough-hided seven times seven,'Twixt sky and earth! 't is dullards soft and sureWho breathe against his brightest, here a sighAnd there a 'So let be, we pardon you!'Till the minute mist hangs a block, has tamedNoonblaze to 'twilight mild and equable,'Vote the old women spinning out of doors.Give me the earth-spasm, when the lion rampedAnd the bull gendered in the brave gold flare!Oh, you shall have amusement,—better still,Instruction! no more horse-play, naming names,Taxing the fancy when plain sense will serve!Thearion, now, my friend who bakes you bread,What 's worthier limning than his household life?His whims and ways, his quarrels with the spouse,And how the son, instead of learning kneadKilikian loaves, brings heartbreak on his sireBy buying horseflesh brandedSan, each flank,From shrewd Menippos who imports the ware:While pretty daughter Kepphé too much hauntsThe shop of Sporgilos the barber! brave!Out with Thearion's meal-tub politicsIn lieu of Pisthetairos, Strepsiades!That 's your exchange? O Muse of Megara!Advise the fools 'Feed babe on weasel-lapFor wild-boar's marrow, Cheiron's hero-pap,And rear, for man—Ariphrades, mayhap!'Yes, my Balaustion, yes, my Euthukles,That 'syourexchange,—who, foreigners in factAnd fancy, would impose your squeamishnessOn sturdy health, and substitute such bratFor the right offspring of us Rocky Ones,Because babe kicks the cradle,—crows, not mewls!"Which brings me to the prime fault, poison-speckWhence all the plague springs—that first feud of all'Twixt me and you and your Euripides.'Unworld the world,' frowns he, my opposite.I cry, 'Life!' 'Death,' he groans, 'our better Life!'Despise what is—the good and graspable,Prefer the out of sight and in at mind,To village-joy, the well-side violet-patch,The jolly club-feast when our field 's in soak,Roast thrushes, hare-soup, pea-soup, deep washed downWith Peparethian; the prompt paying offThat black-eyed brown-skinned country-flavored wenchWe caught among our brushwood foraging:On these look fig-juice, curdle up life's cream,And fall to magnifying misery!Or, if you condescend to happiness,Why, talk, talk, talk about the empty nameWhile thing's self lies neglected 'neath your nose!Ineed particular discourtesyAnd private insult from EuripidesTo render contest with him credible?Say, all of me is outraged! one stretched sense,I represent the whole Republic,—gods,Heroes, priests, legislators, poets,—prone,And pummelled into insignificance,If will in him were matched with power of stroke.For see what he has changed or hoped to change!How few years since, when he began the fight,Did there beat life indeed Athenai through!Plenty and peace, then! Hellas thundersmoteThe Persian. He himself had birth, you say,That morn salvation broke at Salamis,And heroes still walked earth. Themistokles—Surely his mere back-stretch of hand could stillFind, not so lost in dark, Odusseus?—heHolding as surely on to Herakles,—Who touched Zeus, link by link, the unruptured chain!Were poets absent? Aischulos might hail—With Pindaros, Theognis,—whom for sire?Homeros' self, departed yesterday!While Hellas, saved and sung to, then and thus,—Ah, people,—ah, lost antique liberty!We lived, ourselves, undoubted lords of earth:Wherever olives flourish, corn yields cropTo constitute our title—ours such land!Outside of oil and breadstuff,—barbarism!What need of conquest? Let barbarians starve!Devote our whole strength to our sole defence,Content with peerless native products, home,Beauty profuse in earth's mere sights and sounds,Such men, such women, and such gods their guard!The gods? he worshipped best who feared them most,And left their nature uninquired into,—Nature? their very names! pay reverence,Do sacrifice for our part, theirs would beTo prove benignantest of playfellows.With kindly humanism they countenancedOur emulation of divine escapesThrough sense and soul: soul, sense are made to use;Use each, acknowledging its god the while!Crush grape, dance, drink, indulge, for Bacchos' sake!'T is Aphrodité's feast-day—frisk and fling,Provided we observe our oaths, and houseDuly the stranger: Zeus takes umbrage else!Ah, the great time—had I been there to taste!Perikles, right Olumpian,—occupiedAs yet with getting an Olumpos rearedMarble and gold above Akropolis,—Wisely so spends what thrifty fools amassedFor cut-throat projects. Who carves Promachos?Who writes the Oresteia?"Ah, the time!For, all at once, a cloud has blanched the blue,A cold wind creeps through the close vineyard-rank,The olive-leaves curl, violets crisp and closeLike a nymph's wrinkling at the bath's first splashOn breast. (Your pardon!) There 's a restless change,Deterioration. Larks and nightingalesAre silenced, here and there a gor-crow grimFlaps past, as scenting opportunity.Where Kimon passaged to the Boulé once,A starveling crew, unkempt, unshorn, unwashed,Occupy altar-base and temple-step,Are minded to indoctrinate our youth!How call these carrion kill-joys that intrude?'Wise men,' their nomenclature! Prodikos—Who scarce could, unassisted, pick his stepsFrom way Theseia to the Tripods' way,—This empty noddle comprehends the sun,—How he 's Aigina's bigness, wheels no whitHis way from east to west, nor wants a steed!And here 's Protagoras sets wrongheads right,Explains what virtue, vice, truth, falsehood mean,Makes all we seemed to know prove ignoranceYet knowledge also, since, on either sideOf any question, something is to say,Nothing to 'stablish, all things to disturb!And shall youth go and play at kottabos,Leaving unsettled whether moon-spots breed?Or dare keep Choes ere the problem 's solved—Why should I like my wife who dislikes me?'But sure the gods permit this, censure that?'So tell them! straight the answer 's in your teeth:'You relegate these points, then, to the gods?What and where are they?' What my sire supposed,And where yon cloud conceals them! 'Till they 'scape,And scramble down to Leda, as a swan,Europa, as a bull! why not as—assTo somebody? Your sire was Zeus perhaps!Either—away with such ineptitude!Or, wanting energy to break your bonds,Stick to the good old stories, think the rainIs—Zeus distilling pickle through a sieve!Think thunder 's thrown to break Theoros' headFor breaking oaths first! Meanwhile let ourselvesInstruct your progeny you prate like foolsOf father Zeus, who 's but the atmosphere,Brother Poseidon, otherwise called—sea,And son Hephaistos—fire and nothing else!Over which nothings there 's a something still,"Necessity," that rules the universeAnd cares as much about your Choes-feastPerformed or intermitted, as you careWhether gnats sound their trump from head or tail!'When, stupefied at such philosophy,We cry, 'Arrest the madmen, governor!Pound hemlock and pour bull's-blood, Perikles!'Would you believe? The Olumpian bends his brow,Scarce pauses from his building! 'Say they thus?Then, they say wisely. Anaxagoras,I had not known how simple proves eclipseBut for thy teaching! Go, fools, learn like me!'"Well, Zeus nods: man must reconcile himself,So, let the Charon's-company harangue,And Anaxagoras be—as we wish!A comfort is in nature: while grass growsAnd water runs, and sesame pricks tongue,And honey from Brilesian hollow meltsOn mouth, and Bacchis' flavorous lip beats both,You will not be untaught life's use, young man?Pho!My young man just proves that panniered assSaid to have borne Youth strapped on his stout back,With whom a serpent bargained, bade him swapThe priceless boon for—water to quench thirst!What 's youth to my young man? In love with age,He Spartanizes, argues, fasts and frowns,Denies the plainest rules of life, long sinceProved sound; sets all authority aside,Must simply recommence things, learn ere act,And think out thoroughly how youth should pass—Just as if youth stops passing, all the same!"One last resource is left us—poetry!'Vindicate nature, prove Plataian help,Turn out, a thousand strong, all right and tight,To save Sense, poet! Bang the sophist-broodWould cheat man out of wholesome sustenanceBy swearing wine is water, honey—gall,Saperdion—the Empousa! Panic-smit,Our juveniles abstain from Sense and starve:Be yours to disenchant them! Change things back!Or better, strain a point the other wayAnd handsomely exaggerate wronged truth!Lend wine a glory never gained from grape,Help honey with a snatch of him we styleThe Muses' Bee, baybloom-fed Sophokles,And give Saperdion a Kimberic robe!'"'I, his successor,' gruff the answer grunts,'Incline to poetize philosophy,Extend it rather than restrain; as thus—Are heroes men? No more, and scarce as much,Shall mine be represented. Are men poor?Behold them ragged, sick, lame, halt and blind!Do they use speech? Ay, street-terms, market-phrase!Having thus drawn sky earthwards, what comes nextBut dare the opposite, lift earth to sky?Mere puppets once, I now make womankind,For thinking, saying, doing, match the male.Lift earth? I drop to, dally with, earth's dung!—Recognize in the very slave—man's mate,Declare him brave and honest, kind and true,And reasonable as his lord, in brief.I paint men as they are—so runs my boast—Not as they should be: paint—what 's part of man,—Women and slaves,—not as, to please your pride,They should be, but your equals, as they are.Oh, and the Gods! Instead of abject mien,Submissive whisper, while my Choros cants,"Zeus,—with thy cubit's length of attributes,—May I, the ephemeral, ne'er scrutinizeWho made the heaven and earth and all things there!"Myself shall say ... Ay, 'Herakles' may help!Give me,—I want the very words,—attend!"
"The Thasian!—All, the Thasian, I account!
"The Thasian!—All, the Thasian, I account!
"Whereupon outburst the whole companyInto applause and—laughter, would you think?
"Whereupon outburst the whole company
Into applause and—laughter, would you think?
"'The unrivalled one! How, never at a loss,He turns the Tragic on its Comic sideElse imperceptible! Here 's death itself—Death of a rival, of an enemy,—Scarce seen as Comic till the master-touchMade it acknowledge Aristophanes!Lo, that Euripidean laurel-treeStruck to the heart by lightning! SokratesWould question us, with buzz of "how" and "why,"Wherefore the berry's virtue, the bloom's vice,Till we all wished him quiet with his friend;Agathon would compose an elegy,Lyric bewailment fit to move a stone,And, stones responsive, we might wince, 't is like;Nay, with most cause of all to weep the least,Sophokles ordains mourning for his sakeWhile we confess to a remorseful twinge:—Suddenly, who but Aristophanes,Prompt to the rescue, puts forth solemn hand,Singles us out the tragic tree's best branch,Persuades it groundward and, at tip, appends,For votive-visor, Faun's goat-grinning face!Back it flies, evermore with jest a-top,And we recover the true mood, and laugh!"
"'The unrivalled one! How, never at a loss,
He turns the Tragic on its Comic side
Else imperceptible! Here 's death itself—
Death of a rival, of an enemy,—
Scarce seen as Comic till the master-touch
Made it acknowledge Aristophanes!
Lo, that Euripidean laurel-tree
Struck to the heart by lightning! Sokrates
Would question us, with buzz of "how" and "why,"
Wherefore the berry's virtue, the bloom's vice,
Till we all wished him quiet with his friend;
Agathon would compose an elegy,
Lyric bewailment fit to move a stone,
And, stones responsive, we might wince, 't is like;
Nay, with most cause of all to weep the least,
Sophokles ordains mourning for his sake
While we confess to a remorseful twinge:—
Suddenly, who but Aristophanes,
Prompt to the rescue, puts forth solemn hand,
Singles us out the tragic tree's best branch,
Persuades it groundward and, at tip, appends,
For votive-visor, Faun's goat-grinning face!
Back it flies, evermore with jest a-top,
And we recover the true mood, and laugh!"
"I felt as when some Nikias,—ninny-likeTroubled by sunspot-portent, moon-eclipse,—At fault a little, sees no choice but soundRetreat from foeman; and his troops mistakeThe signal, and hail onset in the blast,And at their joyous answer,alalé,Back the old courage brings the scattered wits;He wonders what his doubt meant, quick confirmsThe happy error, blows the charge amain.So I repaired things.
"I felt as when some Nikias,—ninny-like
Troubled by sunspot-portent, moon-eclipse,—
At fault a little, sees no choice but sound
Retreat from foeman; and his troops mistake
The signal, and hail onset in the blast,
And at their joyous answer,alalé,
Back the old courage brings the scattered wits;
He wonders what his doubt meant, quick confirms
The happy error, blows the charge amain.
So I repaired things.
"'Both be praised,' thanked I.'You who have laughed with Aristophanes,You who wept rather with the Lord of Tears!Priest, do thou, president alike o'er each,Tragic and Comic function of the god,Help with libation to the blended twain!Either of which who serving, only serves—Proclaims himself disqualified to pourTo that Good Genius—complex Poetry,Uniting each god-grace, including both:Which, operant for body as for soul,Masters alike the laughter and the tears,Supreme in lowliest earth, sublimest sky.Who dares disjoin these,—whether he ignoresBody or soul, whichever half destroys,—Maims the else perfect manhood, perpetratesAgain the inexpiable crime we curse—Hacks at the Hermai, halves each guardian shapeCombining, nowise vainly, prominenceOf august head and enthroned intellect,With homelier symbol of asserted sense,—Nature's prime impulse, earthly appetite.For, when our folly ventures on the freak,Would fain abolish joy and fruitfulness,Mutilate nature—what avails the HeadLeft solitarily predominant,—Unbodied soul,—not Hermes, both in one?I, no more than our City, acquiesceIn such a desecration, but defendMan's double nature—ay, wert thou its foe!Could I once more, thou cold Euripides,Encounter thee, in naught would I abateMy warfare, nor subdue my worst attackOn thee whose life-work preached "Raise soul, sink sense!Evirate Hermes!"—would avenge the god,And justify myself. Once face to face,Thou, the argute and tricksy, shouldst not wrap,As thine old fashion was, in silent scornThe breast that quickened at the sting of truth,Nor turn from me, as, if the tale be true,From Lais when she met thee in thy walks,And questioned why she had no rights as thou.Not so shouldst thou betake thee, be assured,To book and pencil, deign me no reply!I would extract an answer from those lipsSo closed and cold, were mine the garden-chance!Gone from the world! Does none remain to takeThy part and ply me with thy sophist-skill?No sun makes proof of his whole potencyFor gold and purple in that orb we view:The apparent orb does little but leave blindThe audacious, and confused the worshipping;But, close on orb's departure, must succeedThe serviceable cloud,—must intervene,Induce expenditure of rose and blue,Reveal what lay in him was lost to us.So, friends, what hinders, as we homeward go,If, privileged by triumph gained to-day,We clasp that cloud our sun left saturate,The Rhodian rosy with Euripides?Not of my audience on my triumph-day,She nor her husband! After the night's newsNeither will sleep but watch; I know the mood.Accompany! my crown declares my right!'
"'Both be praised,' thanked I.
'You who have laughed with Aristophanes,
You who wept rather with the Lord of Tears!
Priest, do thou, president alike o'er each,
Tragic and Comic function of the god,
Help with libation to the blended twain!
Either of which who serving, only serves—
Proclaims himself disqualified to pour
To that Good Genius—complex Poetry,
Uniting each god-grace, including both:
Which, operant for body as for soul,
Masters alike the laughter and the tears,
Supreme in lowliest earth, sublimest sky.
Who dares disjoin these,—whether he ignores
Body or soul, whichever half destroys,—
Maims the else perfect manhood, perpetrates
Again the inexpiable crime we curse—
Hacks at the Hermai, halves each guardian shape
Combining, nowise vainly, prominence
Of august head and enthroned intellect,
With homelier symbol of asserted sense,—
Nature's prime impulse, earthly appetite.
For, when our folly ventures on the freak,
Would fain abolish joy and fruitfulness,
Mutilate nature—what avails the Head
Left solitarily predominant,—
Unbodied soul,—not Hermes, both in one?
I, no more than our City, acquiesce
In such a desecration, but defend
Man's double nature—ay, wert thou its foe!
Could I once more, thou cold Euripides,
Encounter thee, in naught would I abate
My warfare, nor subdue my worst attack
On thee whose life-work preached "Raise soul, sink sense!
Evirate Hermes!"—would avenge the god,
And justify myself. Once face to face,
Thou, the argute and tricksy, shouldst not wrap,
As thine old fashion was, in silent scorn
The breast that quickened at the sting of truth,
Nor turn from me, as, if the tale be true,
From Lais when she met thee in thy walks,
And questioned why she had no rights as thou.
Not so shouldst thou betake thee, be assured,
To book and pencil, deign me no reply!
I would extract an answer from those lips
So closed and cold, were mine the garden-chance!
Gone from the world! Does none remain to take
Thy part and ply me with thy sophist-skill?
No sun makes proof of his whole potency
For gold and purple in that orb we view:
The apparent orb does little but leave blind
The audacious, and confused the worshipping;
But, close on orb's departure, must succeed
The serviceable cloud,—must intervene,
Induce expenditure of rose and blue,
Reveal what lay in him was lost to us.
So, friends, what hinders, as we homeward go,
If, privileged by triumph gained to-day,
We clasp that cloud our sun left saturate,
The Rhodian rosy with Euripides?
Not of my audience on my triumph-day,
She nor her husband! After the night's news
Neither will sleep but watch; I know the mood.
Accompany! my crown declares my right!'
"And here you stand with those warm golden eyes!
"And here you stand with those warm golden eyes!
"In honest language, I am scarce too sureWhether I really felt, indeed expressedThen, in that presence, things I now repeat:Nor half, nor any one word,—will that do?Maybe, such eyes must strike conviction, turnOne's nature bottom upwards, show the base—The live rock latent under wave and foam:Superimposure these! Yet solid stuffWill ever and anon, obeying star,(And what star reaches rock-nerve like an eye?)Swim up to surface, spout or mud or flame,And find no more to do than sink as fast.
"In honest language, I am scarce too sure
Whether I really felt, indeed expressed
Then, in that presence, things I now repeat:
Nor half, nor any one word,—will that do?
Maybe, such eyes must strike conviction, turn
One's nature bottom upwards, show the base—
The live rock latent under wave and foam:
Superimposure these! Yet solid stuff
Will ever and anon, obeying star,
(And what star reaches rock-nerve like an eye?)
Swim up to surface, spout or mud or flame,
And find no more to do than sink as fast.
"Anyhow, I have followed happilyThe impulse, pledged my Genius with effect,Since, come to see you, I am shown—myself!"
"Anyhow, I have followed happily
The impulse, pledged my Genius with effect,
Since, come to see you, I am shown—myself!"
I answered:
I answered:
"One of us declared for both'Welcome the glory of Aristophanes.'The other adds: and,—if that glory last,Nor marsh-born vapor creep to veil the same,—Once entered, share in our solemnity!Commemorate, as we, Euripides!"
"One of us declared for both
'Welcome the glory of Aristophanes.'
The other adds: and,—if that glory last,
Nor marsh-born vapor creep to veil the same,—
Once entered, share in our solemnity!
Commemorate, as we, Euripides!"
"What?" he looked round, "I darken the bright house?Profane the temple of your deity?That 's true! Else wherefore does he stand portrayed?What Rhodian paint and pencil saved so much,Beard, freckled face, brow—all but breath, I hope!Come, that 's unfair: myself am somebody,Yet my pictorial fame 's just potter's work,—I merely figure on men's drinking-mugs!I and the Flat-nose, Sophroniskos' son,Oft make a pair. But what 's this lies below?His table-book and graver, playwright's tool!And lo, the sweet psalterion, strung and screwed,Whereon he tried thosele-é-é-é-ésAndke-é-é-é-ésand turns and trills,Lovely lark's tirra-lirra, lad's delight!Aischulos' bronze-throat eagle-bark at bloodHas somehow spoiled my taste for twitterings!With ... what, and did he leave you 'Herakles'?The 'Frenzied Hero,' one unfractured sheet,No pine-wood tablets smeared with treacherous wax—Papuros perfect as e'er tempted pen!This sacred twist of bay-leaves dead and sereMust be that crown the fine work failed to catch,—No wonder! This might crown 'Antiope.''Herakles' triumph? In your heart perhaps!But elsewhere? Come now, I'll explain the case,Show you the main mistake. Give me the sheet!"
"What?" he looked round, "I darken the bright house?
Profane the temple of your deity?
That 's true! Else wherefore does he stand portrayed?
What Rhodian paint and pencil saved so much,
Beard, freckled face, brow—all but breath, I hope!
Come, that 's unfair: myself am somebody,
Yet my pictorial fame 's just potter's work,—
I merely figure on men's drinking-mugs!
I and the Flat-nose, Sophroniskos' son,
Oft make a pair. But what 's this lies below?
His table-book and graver, playwright's tool!
And lo, the sweet psalterion, strung and screwed,
Whereon he tried thosele-é-é-é-és
Andke-é-é-é-ésand turns and trills,
Lovely lark's tirra-lirra, lad's delight!
Aischulos' bronze-throat eagle-bark at blood
Has somehow spoiled my taste for twitterings!
With ... what, and did he leave you 'Herakles'?
The 'Frenzied Hero,' one unfractured sheet,
No pine-wood tablets smeared with treacherous wax—
Papuros perfect as e'er tempted pen!
This sacred twist of bay-leaves dead and sere
Must be that crown the fine work failed to catch,—
No wonder! This might crown 'Antiope.'
'Herakles' triumph? In your heart perhaps!
But elsewhere? Come now, I'll explain the case,
Show you the main mistake. Give me the sheet!"
I interrupted:
I interrupted:
"Aristophanes!The stranger-woman sues in her abode—'Be honored as our guest!' But, call it—shrine,Then 'No dishonor to the Daimon!' bidsThe priestess 'or expect dishonor's due!'You enter fresh from your worst infamy,Last instance of long outrage; yet I pause,Withhold the word a-tremble on my lip,Incline me, rather, yearn to reverence,—So you but suffer that I see the blazeAnd not the bolt,—the splendid fancy-fling,Not the cold iron malice, the launched lieWhence heavenly fire has withered; impotent,Yet execrable, leave it 'neath the lookOf yon impassive presence! What he scorned,His life long, need I touch, offend my foot,To prove that malice missed its mark, that lieCumbers the ground, returns to whence it came?I marvel, I deplore,—the rest be mute!But, throw off hate's celestiality,—Show me, apart from song-flash and wit-flame,A mere man's hand ignobly clenched againstYon supreme calmness,—and I interpose,Such as you see me! Silk breaks lightning's blow!"He seemed to scarce so much as notice me,Aught I had spoken, save the final phrase:Arrested there.
"Aristophanes!
The stranger-woman sues in her abode—
'Be honored as our guest!' But, call it—shrine,
Then 'No dishonor to the Daimon!' bids
The priestess 'or expect dishonor's due!'
You enter fresh from your worst infamy,
Last instance of long outrage; yet I pause,
Withhold the word a-tremble on my lip,
Incline me, rather, yearn to reverence,—
So you but suffer that I see the blaze
And not the bolt,—the splendid fancy-fling,
Not the cold iron malice, the launched lie
Whence heavenly fire has withered; impotent,
Yet execrable, leave it 'neath the look
Of yon impassive presence! What he scorned,
His life long, need I touch, offend my foot,
To prove that malice missed its mark, that lie
Cumbers the ground, returns to whence it came?
I marvel, I deplore,—the rest be mute!
But, throw off hate's celestiality,—
Show me, apart from song-flash and wit-flame,
A mere man's hand ignobly clenched against
Yon supreme calmness,—and I interpose,
Such as you see me! Silk breaks lightning's blow!"
He seemed to scarce so much as notice me,
Aught I had spoken, save the final phrase:
Arrested there.
"Euripides grown calm!Calmness supreme means dead and therefore safe,"He muttered; then more audibly began—
"Euripides grown calm!
Calmness supreme means dead and therefore safe,"
He muttered; then more audibly began—
"Dead! Such must die! Could people comprehend!There 's the unfairness of it! So obtuseAre all: from Solon downward with his saw,'Let none revile the dead,—no, though the son,Nay, far descendant, should revile thyself!'—To him who made Elektra, in the actOf wreaking vengeance on her worst of foes,Scruple to blame, since speech that blames insultsToo much the very villain life-released.Now,Isay, only after death, beginsThat formidable claim,—immunityOf faultiness from fault's due punishment!The living, who defame me,—why, they live:Fools,—I best prove them foolish by their life,Will they but work on, lay their work by mine,And wait a little, one Olympiad, say!Then, where 's the vital force, mine froze beside?The sturdy fibre, shamed my brittle stuff?The school-correctness, sure of wise awardWhen my vagaries cease to tickle taste?Where 's censure that must sink me, judgment bigAwaiting just the word posterityPants to pronounce? Time's wave breaks, buries—whom,Fools, when myself confronts you four years hence?But die, ere next Lenaia,—safely soYou 'scape me, slink with all your ignorance,Stupidity and malice, to that holeO'er which survivors croak 'Respect the dead!'Ay, for I needs must! But allow me clutchOnly a carrion-handful, lend it sense,(Mine, not its own, or could it answer me?)And question, 'You, I pluck from hiding-place,Whose cant was, certain years ago, my "Clouds"Might last until the swallows came with Spring—Whose chatter, "Birds" are unintelligible,Mere psychologic puzzling: poetry?List, the true lay to rock a cradle with!O man of Mitulené, wondrous wise!'—Would not I rub each face in its own filthTo tune of 'Now that years have come and gone,How does the fact stand? What 's demonstrableBy time, that tries things?—your own test, not mineWho think men are, were, ever will be fools,Though somehow fools confute fools,—as these, you!Don't mumble to the sheepish twos and threesYou cornered and called "audience!" face thismeWho know, and can, and—helped by fifty years—Do pulverize you pygmies, then as now!'
"Dead! Such must die! Could people comprehend!
There 's the unfairness of it! So obtuse
Are all: from Solon downward with his saw,
'Let none revile the dead,—no, though the son,
Nay, far descendant, should revile thyself!'—
To him who made Elektra, in the act
Of wreaking vengeance on her worst of foes,
Scruple to blame, since speech that blames insults
Too much the very villain life-released.
Now,Isay, only after death, begins
That formidable claim,—immunity
Of faultiness from fault's due punishment!
The living, who defame me,—why, they live:
Fools,—I best prove them foolish by their life,
Will they but work on, lay their work by mine,
And wait a little, one Olympiad, say!
Then, where 's the vital force, mine froze beside?
The sturdy fibre, shamed my brittle stuff?
The school-correctness, sure of wise award
When my vagaries cease to tickle taste?
Where 's censure that must sink me, judgment big
Awaiting just the word posterity
Pants to pronounce? Time's wave breaks, buries—whom,
Fools, when myself confronts you four years hence?
But die, ere next Lenaia,—safely so
You 'scape me, slink with all your ignorance,
Stupidity and malice, to that hole
O'er which survivors croak 'Respect the dead!'
Ay, for I needs must! But allow me clutch
Only a carrion-handful, lend it sense,
(Mine, not its own, or could it answer me?)
And question, 'You, I pluck from hiding-place,
Whose cant was, certain years ago, my "Clouds"
Might last until the swallows came with Spring—
Whose chatter, "Birds" are unintelligible,
Mere psychologic puzzling: poetry?
List, the true lay to rock a cradle with!
O man of Mitulené, wondrous wise!'
—Would not I rub each face in its own filth
To tune of 'Now that years have come and gone,
How does the fact stand? What 's demonstrable
By time, that tries things?—your own test, not mine
Who think men are, were, ever will be fools,
Though somehow fools confute fools,—as these, you!
Don't mumble to the sheepish twos and threes
You cornered and called "audience!" face thisme
Who know, and can, and—helped by fifty years—
Do pulverize you pygmies, then as now!'
"Ay, now as then, I pulverize the brood,Balaustion! Mindful, from the first, where foeWould hide head safe when hand had flung its stone,I did not turn cheek and take pleasantry,But flogged while skin could purple and flesh start,To teach fools whom they tried conclusions with.First face a-splutter at me got such splotchOf prompt slab mud as, filling mouth to maw,Made its concern thenceforward not so muchTo criticise me as go cleanse itself.The only drawback to which huge delight,—(He saw it, how he saw it, that calm coldSagacity you call Euripides!)—Why, 't is that, make a muckheap of a man,There, pillared by your prowess, he remains,Immortally immerded. Not so he!Men pelted him but got no pellet back.He reasoned, I 'll engage,—'Acquaint the worldCertain minuteness butted at my knee?Dogface Eruxis, the small satirist,—What better would the manikin desireThan to strut forth on tiptoe, notableAs who so far up fouled me in the flank?'So dealt he with the dwarfs: we giants, too,Why must we emulate their pin-point play?Render imperishable—impotence,For mud throw mountains? Zeus, by mud unreached,—Well, 't was no dwarf he heaved Olumpos at!"
"Ay, now as then, I pulverize the brood,
Balaustion! Mindful, from the first, where foe
Would hide head safe when hand had flung its stone,
I did not turn cheek and take pleasantry,
But flogged while skin could purple and flesh start,
To teach fools whom they tried conclusions with.
First face a-splutter at me got such splotch
Of prompt slab mud as, filling mouth to maw,
Made its concern thenceforward not so much
To criticise me as go cleanse itself.
The only drawback to which huge delight,—
(He saw it, how he saw it, that calm cold
Sagacity you call Euripides!)
—Why, 't is that, make a muckheap of a man,
There, pillared by your prowess, he remains,
Immortally immerded. Not so he!
Men pelted him but got no pellet back.
He reasoned, I 'll engage,—'Acquaint the world
Certain minuteness butted at my knee?
Dogface Eruxis, the small satirist,—
What better would the manikin desire
Than to strut forth on tiptoe, notable
As who so far up fouled me in the flank?'
So dealt he with the dwarfs: we giants, too,
Why must we emulate their pin-point play?
Render imperishable—impotence,
For mud throw mountains? Zeus, by mud unreached,—
Well, 't was no dwarf he heaved Olumpos at!"
My heart burned up within me to my tongue.
My heart burned up within me to my tongue.
"And why must men remember, ages hence,Who it was rolled down rocks, but refuse too—Strattis might steal from! mixture-monument,Recording what? 'I, Aristophanes,Who boast me much inventive in my art,Against Euripides thus volleyed muckBecause, in art, he too extended bounds.I—patriot, loving peace and hating war,—Choosing the rule of few, but wise and good,Rather than mob-dictature, fools and knavesHowever multiplied their mastery,—Despising most of all the demagogue,(Noisome air-bubble, buoyed up, borne alongBy kindred breath of knave and fool below,Whose hearts swell proudly as each puffing faceGrows big, reflected in that glassy ball,Vacuity, just bellied out to breakAnd righteously bespatter friends the first,)I loathing,—beyond less puissant speechThan my own god-grand language to declare,—The fawning, cozenage and calumnyWherewith such favorite feeds the populaceThat fan and set him flying for reward:—I who, detecting what vice underliesThought's superstructure,—fancy's sludge and slime'Twixt fact's sound floor and thought's mere surface-growthOf hopes and fears which root no deeplier downThan where all such mere fungi breed and bloat—Namely, man's misconception of the God:—I, loving, hating, wishful from my soulThat truth should triumph, falsehood have defeat,—Why, all my soul's supremacy of powerDid I pour out in volley just on himWho, his whole life long, championed every causeI called my heart's cause, loving as I loved,Hating my hates, spurned falsehood, championed truth,—Championed truth not by flagellating foeWith simple rose and lily, gibe and jeer,Sly wink of boon-companion o'er the bowzeWho, while he blames the liquor, smacks the lip,Blames, doubtless, but leers condonation too,—No, the balled fist broke brow like thunderbolt,Battered till brain flew! Seeing which descent,None questioned that was first acquaintanceship,The avenger's with the vice he crashed through bone.Still, he displeased me; and I turned from foeTo fellow-fighter, flung much stone, more mud,—But missed him, since he lives aloof, I see.'Pah! stop more shame, deep-cutting glory through,Nor add, this poet, learned,—found no tauntTell like 'That other poet studies books!'Wise,—cried 'At each attempt to move our hearts,He uses the mere phrase of daily life!'Witty,—'His mother was a herb-woman!'Veracious, honest, loyal, fair and good,—'It was Kephisophon who helped him write!'
"And why must men remember, ages hence,
Who it was rolled down rocks, but refuse too—
Strattis might steal from! mixture-monument,
Recording what? 'I, Aristophanes,
Who boast me much inventive in my art,
Against Euripides thus volleyed muck
Because, in art, he too extended bounds.
I—patriot, loving peace and hating war,—
Choosing the rule of few, but wise and good,
Rather than mob-dictature, fools and knaves
However multiplied their mastery,—
Despising most of all the demagogue,
(Noisome air-bubble, buoyed up, borne along
By kindred breath of knave and fool below,
Whose hearts swell proudly as each puffing face
Grows big, reflected in that glassy ball,
Vacuity, just bellied out to break
And righteously bespatter friends the first,)
I loathing,—beyond less puissant speech
Than my own god-grand language to declare,—
The fawning, cozenage and calumny
Wherewith such favorite feeds the populace
That fan and set him flying for reward:—
I who, detecting what vice underlies
Thought's superstructure,—fancy's sludge and slime
'Twixt fact's sound floor and thought's mere surface-growth
Of hopes and fears which root no deeplier down
Than where all such mere fungi breed and bloat—
Namely, man's misconception of the God:—
I, loving, hating, wishful from my soul
That truth should triumph, falsehood have defeat,
—Why, all my soul's supremacy of power
Did I pour out in volley just on him
Who, his whole life long, championed every cause
I called my heart's cause, loving as I loved,
Hating my hates, spurned falsehood, championed truth,—
Championed truth not by flagellating foe
With simple rose and lily, gibe and jeer,
Sly wink of boon-companion o'er the bowze
Who, while he blames the liquor, smacks the lip,
Blames, doubtless, but leers condonation too,—
No, the balled fist broke brow like thunderbolt,
Battered till brain flew! Seeing which descent,
None questioned that was first acquaintanceship,
The avenger's with the vice he crashed through bone.
Still, he displeased me; and I turned from foe
To fellow-fighter, flung much stone, more mud,—
But missed him, since he lives aloof, I see.'
Pah! stop more shame, deep-cutting glory through,
Nor add, this poet, learned,—found no taunt
Tell like 'That other poet studies books!'
Wise,—cried 'At each attempt to move our hearts,
He uses the mere phrase of daily life!'
Witty,—'His mother was a herb-woman!'
Veracious, honest, loyal, fair and good,—
'It was Kephisophon who helped him write!'
"Whence,—oh the tragic end of Comedy!—Balaustion pities Aristophanes.For, who believed him? Those who laughed so loud?They heard him call the sun Sicilian cheese!Had he called true cheese—curd, would muscle move?What made them laugh but the enormous lie?'Kephisophon wrote "Herakles"? ha, ha,What can have stirred the wine-dregs, soured the soul,And set a-lying Aristophanes?Some accident at which he took offence!The Tragic Master in a moody musePassed him unhailing, and it hurts—it hurts!Beside, there 's license for the Wine-lees-song!'"
"Whence,—oh the tragic end of Comedy!—
Balaustion pities Aristophanes.
For, who believed him? Those who laughed so loud?
They heard him call the sun Sicilian cheese!
Had he called true cheese—curd, would muscle move?
What made them laugh but the enormous lie?
'Kephisophon wrote "Herakles"? ha, ha,
What can have stirred the wine-dregs, soured the soul,
And set a-lying Aristophanes?
Some accident at which he took offence!
The Tragic Master in a moody muse
Passed him unhailing, and it hurts—it hurts!
Beside, there 's license for the Wine-lees-song!'"
Blood burnt the cheekbone, each black eye flashed fierce.
Blood burnt the cheekbone, each black eye flashed fierce.
"But this exceeds our license! Stay awhile—That 's the solution! both are foreigners,The fresh-come Rhodian lady, and her spouseThe man of Phokis: newly resident,Nowise instructed—that explains it all!No born and bred Athenian but would smile,Unless frown seemed more fit for ignorance.These strangers have a privilege!
"But this exceeds our license! Stay awhile—
That 's the solution! both are foreigners,
The fresh-come Rhodian lady, and her spouse
The man of Phokis: newly resident,
Nowise instructed—that explains it all!
No born and bred Athenian but would smile,
Unless frown seemed more fit for ignorance.
These strangers have a privilege!
"You blame"(Presently he resumed with milder mien)"Both theory and practice—Comedy:Blame her from altitudes the Tragic friendRose to, and upraised friends along with him,No matter how. Once there, all 's cold and fine,Passionless, rational; our world beneathShows (should you condescend to grace so muchAs glance at poor Athenai) grimly gross—A population which, mere flesh and blood,Eats, drinks, and kisses, falls to fisticuffs,Then hugs as hugely: speaks too as it acts,Prodigiously talks nonsense,—townsmen needsMust parley in their town's vernacular.Such world has, of two courses, one to choose:Unworld itself,—or else go blackening offTo its crow-kindred, leave philosophyHer heights serene, fit perch for owls like you.Now, since the world demurs to either course,Permit me,—in default of boy or girl,So they be reared Athenian, good and true,—To praise what you most blame! Hear Art's defence!I 'll prove our institution, Comedy,Coeval with the birth of freedom, matchedSo nice with our Republic, that its growthMeasures each greatness, just as its declineWould signalize the downfall of the pair.Our Art began when Bacchos ... never mind!You and your master don't acknowledge gods:'They are not, no, they are not!' well,—beganWhen the rude instinct of our race outspoke,Found,—on recurrence of festivityOccasioned by black mother-earth's good willTo children, as they took her vintage-gifts,—Found—not the least of many benefits—That wine unlocked the stiffest lip, and loosedThe tongue late dry and reticent of joke,Through custom's gripe which gladness thrusts aside.So, emulating liberalities,Heaven joined with earth for that god's day at least,Renewed man's privilege, grown obsolete,Of telling truth nor dreading punishment.Whereon the joyous band disguised their formsWith skins, beast-fashion, daubed each phiz with dregs,Then hollaed 'Neighbor, you are fool, you—knave,You—hard to serve, you—stingy to reward!'The guiltless crowed, the guilty sunk their crest,And good folk gained thereby, 't was evident.Whence, by degrees, a birth of happier thought,The notion came—not simply this to say,But this to do—prove, put in evidence,And act the fool, the knave, the harsh, the hunks,Whodidprate, cheat, shake fist, draw purse-string tight,As crowd might see, which only heard before.
"You blame"
(Presently he resumed with milder mien)
"Both theory and practice—Comedy:
Blame her from altitudes the Tragic friend
Rose to, and upraised friends along with him,
No matter how. Once there, all 's cold and fine,
Passionless, rational; our world beneath
Shows (should you condescend to grace so much
As glance at poor Athenai) grimly gross—
A population which, mere flesh and blood,
Eats, drinks, and kisses, falls to fisticuffs,
Then hugs as hugely: speaks too as it acts,
Prodigiously talks nonsense,—townsmen needs
Must parley in their town's vernacular.
Such world has, of two courses, one to choose:
Unworld itself,—or else go blackening off
To its crow-kindred, leave philosophy
Her heights serene, fit perch for owls like you.
Now, since the world demurs to either course,
Permit me,—in default of boy or girl,
So they be reared Athenian, good and true,—
To praise what you most blame! Hear Art's defence!
I 'll prove our institution, Comedy,
Coeval with the birth of freedom, matched
So nice with our Republic, that its growth
Measures each greatness, just as its decline
Would signalize the downfall of the pair.
Our Art began when Bacchos ... never mind!
You and your master don't acknowledge gods:
'They are not, no, they are not!' well,—began
When the rude instinct of our race outspoke,
Found,—on recurrence of festivity
Occasioned by black mother-earth's good will
To children, as they took her vintage-gifts,—
Found—not the least of many benefits—
That wine unlocked the stiffest lip, and loosed
The tongue late dry and reticent of joke,
Through custom's gripe which gladness thrusts aside.
So, emulating liberalities,
Heaven joined with earth for that god's day at least,
Renewed man's privilege, grown obsolete,
Of telling truth nor dreading punishment.
Whereon the joyous band disguised their forms
With skins, beast-fashion, daubed each phiz with dregs,
Then hollaed 'Neighbor, you are fool, you—knave,
You—hard to serve, you—stingy to reward!'
The guiltless crowed, the guilty sunk their crest,
And good folk gained thereby, 't was evident.
Whence, by degrees, a birth of happier thought,
The notion came—not simply this to say,
But this to do—prove, put in evidence,
And act the fool, the knave, the harsh, the hunks,
Whodidprate, cheat, shake fist, draw purse-string tight,
As crowd might see, which only heard before.
"So played the Poet, with his man of parts;And all the others, found unqualifiedTo mount cart and be persons, made the mob,Joined choros, fortified their fellows' fun,Anticipated the community,Gave judgment which the public ratified.Suiting rough weapon doubtless to plain truth,They flung, for word-artillery, why—filth;Still, folks who wiped the unsavory saluteFrom visage, would prefer the mess, to wit—Steel, poked through midriff with a civil speech,As now the way is: then, the kindlier modeWas—drub not stab, rib-roast not scarify!So did Sousarion introduce, and soDid I, acceding, find the Comic Art:Club,—if I call it,—notice what 's implied!An engine proper for rough chastisement,No downright slaying: with impunity—Provided crabtree, steeped in oily joke,Deal only such a bruise as laughter cures.I kept the gained advantage: stickled stillFor club-law—stout fun and allowanced thumps:Knocked in each knob a crevice to hold jokeAs fig-leaf holds the fat-fry.
"So played the Poet, with his man of parts;
And all the others, found unqualified
To mount cart and be persons, made the mob,
Joined choros, fortified their fellows' fun,
Anticipated the community,
Gave judgment which the public ratified.
Suiting rough weapon doubtless to plain truth,
They flung, for word-artillery, why—filth;
Still, folks who wiped the unsavory salute
From visage, would prefer the mess, to wit—
Steel, poked through midriff with a civil speech,
As now the way is: then, the kindlier mode
Was—drub not stab, rib-roast not scarify!
So did Sousarion introduce, and so
Did I, acceding, find the Comic Art:
Club,—if I call it,—notice what 's implied!
An engine proper for rough chastisement,
No downright slaying: with impunity—
Provided crabtree, steeped in oily joke,
Deal only such a bruise as laughter cures.
I kept the gained advantage: stickled still
For club-law—stout fun and allowanced thumps:
Knocked in each knob a crevice to hold joke
As fig-leaf holds the fat-fry.
"Next, whom thrash?Only the coarse fool and the clownish knave?Higher, more artificial, compositeOffence should prove my prowess, eye and arm!Not who robs henroost, tells of untaxed figs,Spends all his substance on stewed ellops-fish,Or gives a pheasant to his neighbor's wife:No! strike malpractice that affects the State,The common weal—intriguer or poltroon,Venality, corruption, what care IIf shrewd or witless merely?—so the thingLay sap to aught that made Athenai brightAnd happy, change her customs, lead astrayYouth or age, play the demagogue at Pnux,The sophist in Palaistra, or—what 's worst,As widest mischief,—from the TheatrePreach innovation, bring contempt on oaths,Adorn licentiousness, despise the Cult.Are such to be my game? Why, then there wantsQuite other cunning than a cudgel-sweep!Grasp the old stout stock, but new tip with steelEach boss, if I would bray—no callous hideSimply, but Lamachos in coat of proof,Or Kleon cased about with impudence!Shaft pushed no worse while point pierced sparkling soThat none smiled 'Sportive, what seems savagest,—Innocuous anger, spiteless rustic mirth!'Yet spiteless in a sort, considered well,Since I pursued my warfare till each woundWent through the mere man, reached the principleWorth purging from Athenai. Lamachos?No, I attacked war's representative;Kleon? No, flattery of the populace;Sokrates? No, but that pernicious seedOf sophists whereby hopeful youth is taughtTo jabber argument, chop logic, poreOn sun and moon, and worship Whirligig.Oh, your tragedian, with the lofty grace,Aims at no other and effects as much?Candidly: what 's a polished period worth,Filed curt sententiousness of loaded line,When he who deals out doctrine, primly stepsFrom just that selfsame moon he maunders of,And, blood-thinned by his pallid nutriment,Proposes to rich earth-blood—purity?In me, 't was equal-balanced flesh rebukedExcess alike in stuff-guts GlauketesOr starveling Chairephon; I challenged both,—Strong understander of our common life,I urged sustainment of humanity.Whereas when your tragedian cries up Peace—He 's silent as to cheese-cakes Peace may chew;Seeing through rabble-rule, he shuts his eyeTo what were better done than crowding Pnux—That 's dance 'Threttanelo, the Kuklops drunk!'
"Next, whom thrash?
Only the coarse fool and the clownish knave?
Higher, more artificial, composite
Offence should prove my prowess, eye and arm!
Not who robs henroost, tells of untaxed figs,
Spends all his substance on stewed ellops-fish,
Or gives a pheasant to his neighbor's wife:
No! strike malpractice that affects the State,
The common weal—intriguer or poltroon,
Venality, corruption, what care I
If shrewd or witless merely?—so the thing
Lay sap to aught that made Athenai bright
And happy, change her customs, lead astray
Youth or age, play the demagogue at Pnux,
The sophist in Palaistra, or—what 's worst,
As widest mischief,—from the Theatre
Preach innovation, bring contempt on oaths,
Adorn licentiousness, despise the Cult.
Are such to be my game? Why, then there wants
Quite other cunning than a cudgel-sweep!
Grasp the old stout stock, but new tip with steel
Each boss, if I would bray—no callous hide
Simply, but Lamachos in coat of proof,
Or Kleon cased about with impudence!
Shaft pushed no worse while point pierced sparkling so
That none smiled 'Sportive, what seems savagest,
—Innocuous anger, spiteless rustic mirth!'
Yet spiteless in a sort, considered well,
Since I pursued my warfare till each wound
Went through the mere man, reached the principle
Worth purging from Athenai. Lamachos?
No, I attacked war's representative;
Kleon? No, flattery of the populace;
Sokrates? No, but that pernicious seed
Of sophists whereby hopeful youth is taught
To jabber argument, chop logic, pore
On sun and moon, and worship Whirligig.
Oh, your tragedian, with the lofty grace,
Aims at no other and effects as much?
Candidly: what 's a polished period worth,
Filed curt sententiousness of loaded line,
When he who deals out doctrine, primly steps
From just that selfsame moon he maunders of,
And, blood-thinned by his pallid nutriment,
Proposes to rich earth-blood—purity?
In me, 't was equal-balanced flesh rebuked
Excess alike in stuff-guts Glauketes
Or starveling Chairephon; I challenged both,—
Strong understander of our common life,
I urged sustainment of humanity.
Whereas when your tragedian cries up Peace—
He 's silent as to cheese-cakes Peace may chew;
Seeing through rabble-rule, he shuts his eye
To what were better done than crowding Pnux—
That 's dance 'Threttanelo, the Kuklops drunk!'
"My power has hardly need to vaunt itself!Opposers peep and mutter, or speak plain:'No naming names in Comedy!' votes one,'Nor vilifying live folk!' legislatesAnother, 'urge amendment on the dead!''Don't throw away hard cash,' supplies a third,'But crib from actor's dresses, choros-treats!'Then Kleon did his best to bully me:Called me before the Law Court: 'Such a playSatirized citizens with strangers there,Such other,'—why, its fault was in myself!I was, this time, the stranger, privilegedTo act no play at all,—Egyptian, I—Rhodian or Kameirensian, Aiginete,Lindian, or any foreigner he liked—Because I can't write Attic, probably!Go ask my rivals,—how they roughed my fleece,And how, shorn pink themselves, the huddled sheepShiver at distance from the snapping shears!Why must they needs provoke me?
"My power has hardly need to vaunt itself!
Opposers peep and mutter, or speak plain:
'No naming names in Comedy!' votes one,
'Nor vilifying live folk!' legislates
Another, 'urge amendment on the dead!'
'Don't throw away hard cash,' supplies a third,
'But crib from actor's dresses, choros-treats!'
Then Kleon did his best to bully me:
Called me before the Law Court: 'Such a play
Satirized citizens with strangers there,
Such other,'—why, its fault was in myself!
I was, this time, the stranger, privileged
To act no play at all,—Egyptian, I—
Rhodian or Kameirensian, Aiginete,
Lindian, or any foreigner he liked—
Because I can't write Attic, probably!
Go ask my rivals,—how they roughed my fleece,
And how, shorn pink themselves, the huddled sheep
Shiver at distance from the snapping shears!
Why must they needs provoke me?
"All the same,No matter for my triumph, I foretellSubsidence of the day-star: quench his beams?No Aias e'er was equal to the featBy throw of shield, tough-hided seven times seven,'Twixt sky and earth! 't is dullards soft and sureWho breathe against his brightest, here a sighAnd there a 'So let be, we pardon you!'Till the minute mist hangs a block, has tamedNoonblaze to 'twilight mild and equable,'Vote the old women spinning out of doors.Give me the earth-spasm, when the lion rampedAnd the bull gendered in the brave gold flare!Oh, you shall have amusement,—better still,Instruction! no more horse-play, naming names,Taxing the fancy when plain sense will serve!Thearion, now, my friend who bakes you bread,What 's worthier limning than his household life?His whims and ways, his quarrels with the spouse,And how the son, instead of learning kneadKilikian loaves, brings heartbreak on his sireBy buying horseflesh brandedSan, each flank,From shrewd Menippos who imports the ware:While pretty daughter Kepphé too much hauntsThe shop of Sporgilos the barber! brave!Out with Thearion's meal-tub politicsIn lieu of Pisthetairos, Strepsiades!That 's your exchange? O Muse of Megara!Advise the fools 'Feed babe on weasel-lapFor wild-boar's marrow, Cheiron's hero-pap,And rear, for man—Ariphrades, mayhap!'Yes, my Balaustion, yes, my Euthukles,That 'syourexchange,—who, foreigners in factAnd fancy, would impose your squeamishnessOn sturdy health, and substitute such bratFor the right offspring of us Rocky Ones,Because babe kicks the cradle,—crows, not mewls!
"All the same,
No matter for my triumph, I foretell
Subsidence of the day-star: quench his beams?
No Aias e'er was equal to the feat
By throw of shield, tough-hided seven times seven,
'Twixt sky and earth! 't is dullards soft and sure
Who breathe against his brightest, here a sigh
And there a 'So let be, we pardon you!'
Till the minute mist hangs a block, has tamed
Noonblaze to 'twilight mild and equable,'
Vote the old women spinning out of doors.
Give me the earth-spasm, when the lion ramped
And the bull gendered in the brave gold flare!
Oh, you shall have amusement,—better still,
Instruction! no more horse-play, naming names,
Taxing the fancy when plain sense will serve!
Thearion, now, my friend who bakes you bread,
What 's worthier limning than his household life?
His whims and ways, his quarrels with the spouse,
And how the son, instead of learning knead
Kilikian loaves, brings heartbreak on his sire
By buying horseflesh brandedSan, each flank,
From shrewd Menippos who imports the ware:
While pretty daughter Kepphé too much haunts
The shop of Sporgilos the barber! brave!
Out with Thearion's meal-tub politics
In lieu of Pisthetairos, Strepsiades!
That 's your exchange? O Muse of Megara!
Advise the fools 'Feed babe on weasel-lap
For wild-boar's marrow, Cheiron's hero-pap,
And rear, for man—Ariphrades, mayhap!'
Yes, my Balaustion, yes, my Euthukles,
That 'syourexchange,—who, foreigners in fact
And fancy, would impose your squeamishness
On sturdy health, and substitute such brat
For the right offspring of us Rocky Ones,
Because babe kicks the cradle,—crows, not mewls!
"Which brings me to the prime fault, poison-speckWhence all the plague springs—that first feud of all'Twixt me and you and your Euripides.'Unworld the world,' frowns he, my opposite.I cry, 'Life!' 'Death,' he groans, 'our better Life!'Despise what is—the good and graspable,Prefer the out of sight and in at mind,To village-joy, the well-side violet-patch,The jolly club-feast when our field 's in soak,Roast thrushes, hare-soup, pea-soup, deep washed downWith Peparethian; the prompt paying offThat black-eyed brown-skinned country-flavored wenchWe caught among our brushwood foraging:On these look fig-juice, curdle up life's cream,And fall to magnifying misery!Or, if you condescend to happiness,Why, talk, talk, talk about the empty nameWhile thing's self lies neglected 'neath your nose!Ineed particular discourtesyAnd private insult from EuripidesTo render contest with him credible?Say, all of me is outraged! one stretched sense,I represent the whole Republic,—gods,Heroes, priests, legislators, poets,—prone,And pummelled into insignificance,If will in him were matched with power of stroke.For see what he has changed or hoped to change!How few years since, when he began the fight,Did there beat life indeed Athenai through!Plenty and peace, then! Hellas thundersmoteThe Persian. He himself had birth, you say,That morn salvation broke at Salamis,And heroes still walked earth. Themistokles—Surely his mere back-stretch of hand could stillFind, not so lost in dark, Odusseus?—heHolding as surely on to Herakles,—Who touched Zeus, link by link, the unruptured chain!Were poets absent? Aischulos might hail—With Pindaros, Theognis,—whom for sire?Homeros' self, departed yesterday!While Hellas, saved and sung to, then and thus,—Ah, people,—ah, lost antique liberty!We lived, ourselves, undoubted lords of earth:Wherever olives flourish, corn yields cropTo constitute our title—ours such land!Outside of oil and breadstuff,—barbarism!What need of conquest? Let barbarians starve!Devote our whole strength to our sole defence,Content with peerless native products, home,Beauty profuse in earth's mere sights and sounds,Such men, such women, and such gods their guard!The gods? he worshipped best who feared them most,And left their nature uninquired into,—Nature? their very names! pay reverence,Do sacrifice for our part, theirs would beTo prove benignantest of playfellows.With kindly humanism they countenancedOur emulation of divine escapesThrough sense and soul: soul, sense are made to use;Use each, acknowledging its god the while!Crush grape, dance, drink, indulge, for Bacchos' sake!'T is Aphrodité's feast-day—frisk and fling,Provided we observe our oaths, and houseDuly the stranger: Zeus takes umbrage else!Ah, the great time—had I been there to taste!Perikles, right Olumpian,—occupiedAs yet with getting an Olumpos rearedMarble and gold above Akropolis,—Wisely so spends what thrifty fools amassedFor cut-throat projects. Who carves Promachos?Who writes the Oresteia?
"Which brings me to the prime fault, poison-speck
Whence all the plague springs—that first feud of all
'Twixt me and you and your Euripides.
'Unworld the world,' frowns he, my opposite.
I cry, 'Life!' 'Death,' he groans, 'our better Life!'
Despise what is—the good and graspable,
Prefer the out of sight and in at mind,
To village-joy, the well-side violet-patch,
The jolly club-feast when our field 's in soak,
Roast thrushes, hare-soup, pea-soup, deep washed down
With Peparethian; the prompt paying off
That black-eyed brown-skinned country-flavored wench
We caught among our brushwood foraging:
On these look fig-juice, curdle up life's cream,
And fall to magnifying misery!
Or, if you condescend to happiness,
Why, talk, talk, talk about the empty name
While thing's self lies neglected 'neath your nose!
Ineed particular discourtesy
And private insult from Euripides
To render contest with him credible?
Say, all of me is outraged! one stretched sense,
I represent the whole Republic,—gods,
Heroes, priests, legislators, poets,—prone,
And pummelled into insignificance,
If will in him were matched with power of stroke.
For see what he has changed or hoped to change!
How few years since, when he began the fight,
Did there beat life indeed Athenai through!
Plenty and peace, then! Hellas thundersmote
The Persian. He himself had birth, you say,
That morn salvation broke at Salamis,
And heroes still walked earth. Themistokles—
Surely his mere back-stretch of hand could still
Find, not so lost in dark, Odusseus?—he
Holding as surely on to Herakles,—
Who touched Zeus, link by link, the unruptured chain!
Were poets absent? Aischulos might hail—
With Pindaros, Theognis,—whom for sire?
Homeros' self, departed yesterday!
While Hellas, saved and sung to, then and thus,—
Ah, people,—ah, lost antique liberty!
We lived, ourselves, undoubted lords of earth:
Wherever olives flourish, corn yields crop
To constitute our title—ours such land!
Outside of oil and breadstuff,—barbarism!
What need of conquest? Let barbarians starve!
Devote our whole strength to our sole defence,
Content with peerless native products, home,
Beauty profuse in earth's mere sights and sounds,
Such men, such women, and such gods their guard!
The gods? he worshipped best who feared them most,
And left their nature uninquired into,
—Nature? their very names! pay reverence,
Do sacrifice for our part, theirs would be
To prove benignantest of playfellows.
With kindly humanism they countenanced
Our emulation of divine escapes
Through sense and soul: soul, sense are made to use;
Use each, acknowledging its god the while!
Crush grape, dance, drink, indulge, for Bacchos' sake!
'T is Aphrodité's feast-day—frisk and fling,
Provided we observe our oaths, and house
Duly the stranger: Zeus takes umbrage else!
Ah, the great time—had I been there to taste!
Perikles, right Olumpian,—occupied
As yet with getting an Olumpos reared
Marble and gold above Akropolis,—
Wisely so spends what thrifty fools amassed
For cut-throat projects. Who carves Promachos?
Who writes the Oresteia?
"Ah, the time!For, all at once, a cloud has blanched the blue,A cold wind creeps through the close vineyard-rank,The olive-leaves curl, violets crisp and closeLike a nymph's wrinkling at the bath's first splashOn breast. (Your pardon!) There 's a restless change,Deterioration. Larks and nightingalesAre silenced, here and there a gor-crow grimFlaps past, as scenting opportunity.Where Kimon passaged to the Boulé once,A starveling crew, unkempt, unshorn, unwashed,Occupy altar-base and temple-step,Are minded to indoctrinate our youth!How call these carrion kill-joys that intrude?'Wise men,' their nomenclature! Prodikos—Who scarce could, unassisted, pick his stepsFrom way Theseia to the Tripods' way,—This empty noddle comprehends the sun,—How he 's Aigina's bigness, wheels no whitHis way from east to west, nor wants a steed!And here 's Protagoras sets wrongheads right,Explains what virtue, vice, truth, falsehood mean,Makes all we seemed to know prove ignoranceYet knowledge also, since, on either sideOf any question, something is to say,Nothing to 'stablish, all things to disturb!And shall youth go and play at kottabos,Leaving unsettled whether moon-spots breed?Or dare keep Choes ere the problem 's solved—Why should I like my wife who dislikes me?'But sure the gods permit this, censure that?'So tell them! straight the answer 's in your teeth:'You relegate these points, then, to the gods?What and where are they?' What my sire supposed,And where yon cloud conceals them! 'Till they 'scape,And scramble down to Leda, as a swan,Europa, as a bull! why not as—assTo somebody? Your sire was Zeus perhaps!Either—away with such ineptitude!Or, wanting energy to break your bonds,Stick to the good old stories, think the rainIs—Zeus distilling pickle through a sieve!Think thunder 's thrown to break Theoros' headFor breaking oaths first! Meanwhile let ourselvesInstruct your progeny you prate like foolsOf father Zeus, who 's but the atmosphere,Brother Poseidon, otherwise called—sea,And son Hephaistos—fire and nothing else!Over which nothings there 's a something still,"Necessity," that rules the universeAnd cares as much about your Choes-feastPerformed or intermitted, as you careWhether gnats sound their trump from head or tail!'When, stupefied at such philosophy,We cry, 'Arrest the madmen, governor!Pound hemlock and pour bull's-blood, Perikles!'Would you believe? The Olumpian bends his brow,Scarce pauses from his building! 'Say they thus?Then, they say wisely. Anaxagoras,I had not known how simple proves eclipseBut for thy teaching! Go, fools, learn like me!'
"Ah, the time!
For, all at once, a cloud has blanched the blue,
A cold wind creeps through the close vineyard-rank,
The olive-leaves curl, violets crisp and close
Like a nymph's wrinkling at the bath's first splash
On breast. (Your pardon!) There 's a restless change,
Deterioration. Larks and nightingales
Are silenced, here and there a gor-crow grim
Flaps past, as scenting opportunity.
Where Kimon passaged to the Boulé once,
A starveling crew, unkempt, unshorn, unwashed,
Occupy altar-base and temple-step,
Are minded to indoctrinate our youth!
How call these carrion kill-joys that intrude?
'Wise men,' their nomenclature! Prodikos—
Who scarce could, unassisted, pick his steps
From way Theseia to the Tripods' way,—
This empty noddle comprehends the sun,—
How he 's Aigina's bigness, wheels no whit
His way from east to west, nor wants a steed!
And here 's Protagoras sets wrongheads right,
Explains what virtue, vice, truth, falsehood mean,
Makes all we seemed to know prove ignorance
Yet knowledge also, since, on either side
Of any question, something is to say,
Nothing to 'stablish, all things to disturb!
And shall youth go and play at kottabos,
Leaving unsettled whether moon-spots breed?
Or dare keep Choes ere the problem 's solved—
Why should I like my wife who dislikes me?
'But sure the gods permit this, censure that?'
So tell them! straight the answer 's in your teeth:
'You relegate these points, then, to the gods?
What and where are they?' What my sire supposed,
And where yon cloud conceals them! 'Till they 'scape,
And scramble down to Leda, as a swan,
Europa, as a bull! why not as—ass
To somebody? Your sire was Zeus perhaps!
Either—away with such ineptitude!
Or, wanting energy to break your bonds,
Stick to the good old stories, think the rain
Is—Zeus distilling pickle through a sieve!
Think thunder 's thrown to break Theoros' head
For breaking oaths first! Meanwhile let ourselves
Instruct your progeny you prate like fools
Of father Zeus, who 's but the atmosphere,
Brother Poseidon, otherwise called—sea,
And son Hephaistos—fire and nothing else!
Over which nothings there 's a something still,
"Necessity," that rules the universe
And cares as much about your Choes-feast
Performed or intermitted, as you care
Whether gnats sound their trump from head or tail!'
When, stupefied at such philosophy,
We cry, 'Arrest the madmen, governor!
Pound hemlock and pour bull's-blood, Perikles!'
Would you believe? The Olumpian bends his brow,
Scarce pauses from his building! 'Say they thus?
Then, they say wisely. Anaxagoras,
I had not known how simple proves eclipse
But for thy teaching! Go, fools, learn like me!'
"Well, Zeus nods: man must reconcile himself,So, let the Charon's-company harangue,And Anaxagoras be—as we wish!A comfort is in nature: while grass growsAnd water runs, and sesame pricks tongue,And honey from Brilesian hollow meltsOn mouth, and Bacchis' flavorous lip beats both,You will not be untaught life's use, young man?Pho!My young man just proves that panniered assSaid to have borne Youth strapped on his stout back,With whom a serpent bargained, bade him swapThe priceless boon for—water to quench thirst!What 's youth to my young man? In love with age,He Spartanizes, argues, fasts and frowns,Denies the plainest rules of life, long sinceProved sound; sets all authority aside,Must simply recommence things, learn ere act,And think out thoroughly how youth should pass—Just as if youth stops passing, all the same!
"Well, Zeus nods: man must reconcile himself,
So, let the Charon's-company harangue,
And Anaxagoras be—as we wish!
A comfort is in nature: while grass grows
And water runs, and sesame pricks tongue,
And honey from Brilesian hollow melts
On mouth, and Bacchis' flavorous lip beats both,
You will not be untaught life's use, young man?
Pho!My young man just proves that panniered ass
Said to have borne Youth strapped on his stout back,
With whom a serpent bargained, bade him swap
The priceless boon for—water to quench thirst!
What 's youth to my young man? In love with age,
He Spartanizes, argues, fasts and frowns,
Denies the plainest rules of life, long since
Proved sound; sets all authority aside,
Must simply recommence things, learn ere act,
And think out thoroughly how youth should pass—
Just as if youth stops passing, all the same!
"One last resource is left us—poetry!'Vindicate nature, prove Plataian help,Turn out, a thousand strong, all right and tight,To save Sense, poet! Bang the sophist-broodWould cheat man out of wholesome sustenanceBy swearing wine is water, honey—gall,Saperdion—the Empousa! Panic-smit,Our juveniles abstain from Sense and starve:Be yours to disenchant them! Change things back!Or better, strain a point the other wayAnd handsomely exaggerate wronged truth!Lend wine a glory never gained from grape,Help honey with a snatch of him we styleThe Muses' Bee, baybloom-fed Sophokles,And give Saperdion a Kimberic robe!'
"One last resource is left us—poetry!
'Vindicate nature, prove Plataian help,
Turn out, a thousand strong, all right and tight,
To save Sense, poet! Bang the sophist-brood
Would cheat man out of wholesome sustenance
By swearing wine is water, honey—gall,
Saperdion—the Empousa! Panic-smit,
Our juveniles abstain from Sense and starve:
Be yours to disenchant them! Change things back!
Or better, strain a point the other way
And handsomely exaggerate wronged truth!
Lend wine a glory never gained from grape,
Help honey with a snatch of him we style
The Muses' Bee, baybloom-fed Sophokles,
And give Saperdion a Kimberic robe!'
"'I, his successor,' gruff the answer grunts,'Incline to poetize philosophy,Extend it rather than restrain; as thus—Are heroes men? No more, and scarce as much,Shall mine be represented. Are men poor?Behold them ragged, sick, lame, halt and blind!Do they use speech? Ay, street-terms, market-phrase!Having thus drawn sky earthwards, what comes nextBut dare the opposite, lift earth to sky?Mere puppets once, I now make womankind,For thinking, saying, doing, match the male.Lift earth? I drop to, dally with, earth's dung!—Recognize in the very slave—man's mate,Declare him brave and honest, kind and true,And reasonable as his lord, in brief.I paint men as they are—so runs my boast—Not as they should be: paint—what 's part of man,—Women and slaves,—not as, to please your pride,They should be, but your equals, as they are.Oh, and the Gods! Instead of abject mien,Submissive whisper, while my Choros cants,"Zeus,—with thy cubit's length of attributes,—May I, the ephemeral, ne'er scrutinizeWho made the heaven and earth and all things there!"Myself shall say ... Ay, 'Herakles' may help!Give me,—I want the very words,—attend!"
"'I, his successor,' gruff the answer grunts,
'Incline to poetize philosophy,
Extend it rather than restrain; as thus—
Are heroes men? No more, and scarce as much,
Shall mine be represented. Are men poor?
Behold them ragged, sick, lame, halt and blind!
Do they use speech? Ay, street-terms, market-phrase!
Having thus drawn sky earthwards, what comes next
But dare the opposite, lift earth to sky?
Mere puppets once, I now make womankind,
For thinking, saying, doing, match the male.
Lift earth? I drop to, dally with, earth's dung!
—Recognize in the very slave—man's mate,
Declare him brave and honest, kind and true,
And reasonable as his lord, in brief.
I paint men as they are—so runs my boast—
Not as they should be: paint—what 's part of man,
—Women and slaves,—not as, to please your pride,
They should be, but your equals, as they are.
Oh, and the Gods! Instead of abject mien,
Submissive whisper, while my Choros cants,
"Zeus,—with thy cubit's length of attributes,—
May I, the ephemeral, ne'er scrutinize
Who made the heaven and earth and all things there!"
Myself shall say ... Ay, 'Herakles' may help!
Give me,—I want the very words,—attend!"