We are in no other world when we enter the mean tenement in the alley off Rivington Street. Here also is the life of the town. The room is small, but it contains a cook-stove, a chest of drawers, a small table, a couple of chairs, and two narrow beds. On the top of the chest are a looking-glass, some toilet articles, and bottles of medicine. The cracked walls are bare and not clean. In one of the beds are two children, sleeping soundly, and on the foot of it is a middle-aged woman, in a soiled woolen gown with a thin figured shawl drawn about her shoulders, a dirty cap half concealing her frowzy hair; she looks tired and worn and sleepy. On the other bed lies a girl of twenty years, a woman in experience. The kerosene lamp on the stand at the head of the bed casts a spectral light on her flushed face, and the thin arms that are restlessly thrown outside the cover. By the bedside sits the doctor, patient, silent, and watchful. The doctor puts her hand caressingly on that of the girl. It is hot and dry. The girl opens her eyes with a startled look, and says, feebly:
"Do you think he will come?"
"Yes, dear, presently. He never fails."
The girl closed her eyes again, and there was silence. The dim rays of the lamp, falling upon the doctor, revealed the figure of a woman of less than medium size, perhaps of the age of thirty or more, a plain little body, you would have said, who paid the slightest possible attention to her dress, and when she went about the city was not to be distinguished from a working-woman. Her friends, indeed, said that she had not the least care for her personal appearance, and unless she was watched, she was sure to go out in her shabbiest gown and most battered hat. She wore tonight a brown ulster and a nondescript black bonnet drawn close down on her head and tied with black strings. In her lap lay her leathern bag, which she usually carried under her arm, that contained medicines, lint, bandages, smelling-salts, a vial of ammonia, and so on; to her patients it was a sort of conjurer's bag, out of which she could produce anything that an emergency called for.
Dr. Leigh was not in the least nervous or excited. Indeed, an artist would not have painted her as a rapt angelic visitant to this abode of poverty. This contact with poverty and coming death was quite in her ordinary experience. It would never have occurred to her that she was doing anything unusual, any more than it would have occurred to the objects of her ministrations to overwhelm her with thanks. They trusted her, that was all. They met her always with a pleasant recognition. She belonged perhaps to their world. Perhaps they would have said that "Dr. Leigh don't handsome much," but their idea was that her face was good. That was what anybody would have said who saw her tonight, "She has such a good face;" the face of a woman who knew the world, and perhaps was not very sanguine about it, had few illusions and few antipathies, but accepted it, and tried in her humble way to alleviate its hardships, without any consciousness of having a mission or making a sacrifice.
Dr. Leigh—Miss Ruth Leigh—was Edith's friend. She had not come from the country with an exalted notion of being a worker among the poor about whom so much was written; she had not even descended from some high circle in the city into this world, moved by a restless enthusiasm for humanity. She was a woman of the people, to adopt a popular phrase. From her childhood she had known them, their wants, their sympathies, their discouragements; and in her heart—though you would not discover this till you had known her long and well—there was a burning sympathy with them, a sympathy born in her, and not assumed for the sake of having a career. It was this that had impelled her to get a medical education, which she obtained by hard labor and self-denial. To her this was not a means of livelihood, but simply that she might be of service to those all about her who needed help more than she did. She didn't believe in charity, this stout-hearted, clearheaded little woman; she meant to make everybody pay for her medical services who could pay; but somehow her practice was not lucrative, and the little salary she got as a dispensary doctor melted away with scarcely any perceptible improvement in her own wardrobe. Why, she needed nothing, going about as she did.
She sat—now waiting for the end; and the good face, so full of sympathy for the living, had no hope in it. Just another human being had come to the end of her path—the end literally. It was so everyday. Somebody came to the end, and there was nothing beyond. Only it was the end, and that was peace. One o'clock—half-past one. The door opened softly. The old woman rose from the foot of the bed with a start and a low "Herr! gross Gott." It was Father Damon. The girl opened her eyes with a frightened look at first, and then an eager appeal. Dr. Leigh rose to make room for him at the bedside. They bowed as he came forward, and their eyes met. She shook her head. In her eyes was no expectation, no hope. In his was the glow of faith. But the eyes of the girl rested upon his face with a rapt expression. It was as if an angel had entered the room.
Father Damon was a young man, not yet past thirty, slender, erect. He had removed as he came in his broad-brimmed soft hat. The hair was close-cut, but not tonsured. He wore a brown cassock, falling in straight lines, and confined at the waist with a white cord. From his neck depended from a gold chain a large gold cross. His face was smooth-shaven, thin, intellectual, or rather spiritual; the nose long, the mouth straight, the eyes deep gray, sometimes dreamy and puzzling, again glowing with an inner fervor. A face of long vigils and the schooled calmness of repressed energy. You would say a fanatic of God, with a dash of self-consciousness. Dr. Leigh knew him well. They met often on their diverse errands, and she liked, when she could, to go to vespers in the little mission chapel of St. Anselm, where he ministered. It was not the confessional that attracted her, that was sure; perhaps not altogether the service, though that was soothing in certain moods; but it was the noble personality of Father Damon. He was devoted to the people as she was, he understood them; and for the moment their passion of humanity assumed the same aspect, though she knew that what he saw, or thought he saw, lay beyond her agnostic vision.
Father Damon was an Englishman, a member of a London Anglican order, who had taken the three vows of poverty, chastity, and obedience, who had been for some years in New York, and had finally come to live on the East Side, where his work was. In a way he had identified himself with the people; he attended their clubs; he was a Christian socialist; he spoke on the inequalities of taxation; the strikers were pretty sure of his sympathy; he argued the injustice of the present ownership of land. Some said that he had joined a lodge of the Knights of Labor. Perhaps it was these things, quite as much as his singleness of purpose and his spiritual fervor, that drew Dr. Leigh to him with a feeling that verged on devotion. The ladies up-town, at whose tables Father Damon was an infrequent guest, were as fully in sympathy with this handsome and aristocratic young priest, and thought it beautiful that he should devote himself to the poor and the sinful; but they did not see why he should adopt their views.
It was at the mission that Father Damon had first seen the girl. She had ventured in not long ago at twilight, with her cough and her pale face, in a silk gown and flower-garden of a hat, and crept into one of the confessional boxes, and told him her story.
"Do you think, Father," said the girl, looking up wistfully, "that I can —can be forgiven?"
Father Damon looked down sadly, pitifully. "Yes, my daughter, if you repent. It is all with our Father. He never refuses."
He knelt down, with his cross in his hand, and in a low voice repeated the prayer for the dying. As the sweet, thrilling voice went on in supplication the girl's eyes closed again, and a sweet smile played about her mouth; it was the innocent smile of the little girl long ago, when she might have awakened in the morning and heard the singing of birds at her window.
When Father Damon arose she seemed to be sleeping. They all stood in silence for a moment.
"You will remain?" he asked the doctor.
"Yes," she said, with the faintest wan smile on her face. "It is I, you know, who have care of the body."
At the door he turned and said, quite low, "Peace be to this house!"
Father Damon came dangerously near to being popular. The austerity of his life and his known self-chastening vigils contributed to this effect. His severely formal, simple ecclesiastical dress, coarse in material but perfect in its saintly lines, separated him from the world in which he moved so unostentatiously and humbly, and marked him as one who went about doing good. His life was that of self-absorption and hardship, mortification of the body, denial of the solicitation of the senses, struggling of the spirit for more holiness of purpose—a life of supplication for the perishing souls about him. And yet he was so informed with the modern spirit that he was not content, as a zealot formerly might have been, to snatch souls out of the evil that is in the world, but he strove to lessen the evil. He was a reformer. It was probably this feature of his activity, and not his spiritual mission, that attracted to him the little group of positivists on the East Side, the demagogues of the labor lodges, the practical workers of the working-girls' clubs, and the humanitarian agnostics like Dr. Leigh, who were literally giving their lives without the least expectation of reward. Even the refined ethical-culture groups had no sneer for Father Damon. The little chapel of St. Anselm was well known. It was always open. It was plain, but its plainness was not the barrenness of a non-conformist chapel. There were two confessionals; a great bronze lamp attached to one of the pillars scarcely dispelled the obscurity, but cast an unnatural light upon the gigantic crucifix that hung from a beam in front of the chancel. There were half a dozen rows of backless benches in the centre of the chapel. The bronze lamp, and the candles always burning upon the altar, rather accented than dissipated the heavy shadows in the vaulted roof. At no hour was it empty, but at morning prayer and at vespers the benches were apt to be filled, and groups of penitents or spectators were kneeling or standing on the floor. At vespers there were sure to be carriages in front of the door, and among the kneeling figures were ladies who brought into these simple services for the poor something of the refinement of grace as it is in the higher circles. Indeed, at the hour set apart for confession, there were in the boxes saints from up-town as well as sinners from the slums. Sometimes the sinners were from up-town and the saints from the slums.
When the organ sounded, and through a low door in the chancel the priest entered, preceded by a couple of acolytes, and advanced swiftly to the reading-desk, there was an awed hush in the congregation. One would not dare to say that there was a sentimental feeling for the pale face and rapt expression of the devotee. It was more than that. He had just come from some scene of suffering, from the bed of one dying; he was weary with watching. He was faint with lonely vigils; he was visibly carrying the load of the poor and the despised. Even Ruth Leigh, who had dropped in for half an hour in one of her daily rounds—even Ruth Leigh, who had in her stanch, practical mind a contempt for forms and rituals, and no faith in anything that she could not touch, and who at times was indignant at the efforts wasted over the future of souls concerning which no one knew anything, when there were so many bodies, which had inherited disease and poverty and shame, going to worldly wreck before so-called Christian eyes—even she could scarcely keep herself from adoring this self-sacrificing spirit. The woes of humanity grieved him as they grieved her, and she used to say she did not care what he believed so long as he gave his life for the needy.
It was when he advanced to the altar-rail to speak that the man best appeared. His voice, which was usually low and full of melody, could be something terrible when it rose in denunciation of sin. Those who had traveled said that he had the manner of a preaching friar—the simple language, so refined and yet so homely and direct, the real, the inspired word, the occasional hastening torrent of words. When he had occasion to address one of the societies of ladies for the promotion of something among the poor, his style and manner were simplicity itself. One might have said there was a shade of contempt in his familiar and not seldom slightly humorous remarks upon society and its aims and aspirations, about which he spoke plainly and vigorously. And this was what the ladies liked. Especially when he referred to the pitifulness of class distinctions, in the light of the example of our Lord, in our short pilgrimage in this world. This unveiling and denunciation made them somehow feel nearer to their work, and, indeed, while they sat there, co-workers with this apostle of righteousness.
Perhaps there was something in the priestly dress that affected not only the congregation in the chapel, but all the neighborhood in which Father Damon lived. There was in the long robe, with its feminine lines, an assurance to the women that he was set apart and not as others were; and, on the other hand, the semi-feminine suggestion of the straight-falling garment may have had for the men a sort of appeal for defense and even protection. It is certain, at any rate, that Father Damon had the confidence of high and low, rich and poor. The forsaken sought him out, the hungry went to him, the dying sent for him, the criminal knocked at the door of his little room, even the rich reprobate would have opened his bad heart to him sooner than to any one else. It is evident, therefore, that Father Damon was dangerously near to being popular. Human vanity will feed on anything within its reach, and there has been discovered yet no situation that will not minister to its growth. Suffering perhaps it prefers, and contumely and persecution. Are not opposition, despiteful anger, slander even, rejection of men, stripes even, if such there could be in these days, manna to the devout soul consciously set apart for a mission? But success, obsequiousness, applause, the love of women, the concurrent good opinion of all humanitarians, are these not almost as dangerous as persecution? Father Damon, though exalted in his calling, and filled with a burning zeal, was a sincere man, and even his eccentricities of saintly conduct expressed to his mind only the high purpose of self-sacrifice. Yet he saw, he could not but see, the spiritual danger in this rising tide of adulation. He fought against its influence, he prayed against it, he tried to humiliate himself, and his very humiliations increased the adulation. He was perplexed, almost ashamed, and examined himself to see how it was that he himself seemed to be thwarting his own work. Sometimes he withdrew from it for a week together, and buried himself in a retreat in the upper part of the island. Alas! did ever a man escape himself in a retreat? It made him calm for the moment. But why was it, he asked himself, that he had so many followers, his religion so few? Why was it, he said, that all the humanitarians, the reformers, the guilds, the ethical groups, the agnostics, the male and female knights, sustained him, and only a few of the poor and friendless knocked, by his solicitation, at the supernatural door of life? How was it that a woman whom he encountered so often, a very angel of mercy, could do the things he was doing, tramping about in the misery and squalor of the great city day and night, her path unilluminated by a ray from the future life?
Perhaps he had been remiss in his duty. Perhaps he was letting a vague philanthropy take the place of a personal solicitude for individual souls. The elevation of the race! What had the land question to do with the salvation of man? Suppose everybody on the East Side should become as industrious, as self-denying, as unselfish as Ruth Leigh, and yet without belief, without hope! He had accepted the humanitarian situation with her, and never had spoken to her of the eternal life. What unfaithfulness to his mission and to her! It should be so no longer.
It was after one of his weeks of retreat, at the close of vesper service, that Dr. Leigh came to him. He had been saying in his little talk that poverty is no excuse for irreligion, and that all aid in the hardship of this world was vain and worthless unless the sinner laid hold on eternal life. Dr. Leigh, who was laboring with a serious practical problem, heard this coldly, and with a certain contempt for what seemed to her a vague sort of consolation.
"Well," he said, when she came to him in the vestry, with a drop from the rather austere manner in which he had spoken, "what can I do for you?"
"For me, nothing, Father Damon. I thought perhaps you would go round with me to see a pretty bad case. It is in your parish."
"Ah, did they send for me? Do they want spiritual help?"
"First the natural, then the spiritual," she replied, with a slight tone of sarcasm in her voice. "That's just like a priest," she was thinking. "I do not know what to do, and something must be done."
"Did you report to the Associated Charities?"
"Yes. But there's a hitch somewhere. The machine doesn't take hold. The man says he doesn't want any charity, any association, treating him like a pauper. He's off peddling; but trade is bad, and he's been away a week. I'm afraid he drinks a little."
"Well?"
"The mother is sick in bed. I found her trying to do some fine stitching, but she was too weak to hold up the muslin. There are five young children. The family never has had help before."
Father Damon put on his hat, and they went out together, and for some time picked their way along the muddy streets in silence.
At length he asked, in a softened voice, "Is the mother a Christian?"
"I didn't ask," she replied shortly. "I found her crying because the children were hungry."
Father Damon, still under the impression of his neglect of duty, did not heed her warning tone, but persisted, "You have so many opportunities, Dr. Leigh, in your visits of speaking a word."
"About what?" she asked, refusing to understand, and hardened at the slightest sign of what she called cant.
"About the necessity of repentance and preparation for another life," he answered, softly but firmly. "You surely do not think human beings are created just for this miserable little experience here?"
"I don't know. I have too much to do with the want and suffering I see to raise anxieties about a world of which no one can possibly know anything."
"Pardon me," he persisted, "have you no sense of incompleteness in this life, in your own life? no inward consciousness of an undying personality?"
The doctor was angry for a moment at this intrusion. It had seemed natural enough for Father Damon to address his exhortations to the poor and sinful of his mission. She admired his spirit, she had a certain sympathy with him; for who could say that ministering to minds diseased might not have a physical influence to lift these people into a more decent and prosperous way of living? She had thought of herself as working with him to a common end. But for him now to turn upon her, absolutely ignoring the solid, rational, and scientific ground on which he knew, or should know, she stood, and to speak to her as one of the "lost," startled her, and filled her with indignation. She had on her lips a sarcastic reply to the effect that even if she had a soul, she had not taken up her work in the city as a means of saving it; but she was not given to sarcasm, and before she spoke she looked at her companion, and saw in the eyes a look of such genuine humble feeling, contradicting the otherwise austere expression of his face, that her momentary bitterness passed away.
"I think, Father Damon," she said, gently, "we had better not talk of that. I don't have much time for theorizing, you know, nor much inclination," she added.
The priest saw that for the present he could make no progress, and after a little silence the conversation went back to the family they were about to visit.
They found the woman better—at least, more cheerful. Father Damon noticed that there were medicines upon the stand, and that there were the remains of a meal which the children had been eating. He turned to the doctor. "I see that you have been providing for them."
"Oh, the eldest boy had already been out and begged a piece of bread when I came. Of course they had to have something more at once. But it is very little that I can do."
He sat down by the bed, and talked with the mother, getting her story, while the doctor tidied up the room a bit, and then, taking the youngest child in her lap and drawing the others about her, began to tell a story in a low voice. Presently she was aware that the priest was on his knees and saying a prayer. She stopped in her story, and looked out through the dirty window into the chill and dark area.
"What is he doing?" whispered one of the children.
"I don't know," she said, and a sort of chill came over her heart. It all seemed a mockery, in these surroundings.
When he rose he said to the woman, "We will see that you do not want till your husband comes back."
"And I will look in tomorrow," said the doctor.
When they were in the street, Father Damon thanked her for calling his attention to the case, thanked her a little formally, and said that he would make inquiries and have it properly attended to. And then he asked: "Is your work ended for the day? You must be tired."
"Oh, no; I have several visits to make. I'm not tired. I rather think it is good for me, being out-of-doors so much." She thanked him, and said good-by.
For a moment he stood and watched the plain, resolute little woman threading her way through the crowded and unclean street, and then slowly walked away to his apartment, filled with sadness and perplexity.
The apartment which he occupied was not far from the mission chapel, and it was the one clean spot among the ill-kept tenements; but as to comfort, it was not much better than the cell of an anchorite. Of this, however, he was not thinking as he stretched himself out on his pallet to rest a little from the exhausting labors of the day. Probably it did not occur to him that his self-imposed privations lessened his strength for his work.
He was thinking of Ruth Leigh. What a rare soul! And yet apparently she did not think or care whether she had a soul. What could be the spring of her incessant devotion? If ever woman went about doing good in an unselfish spirit it was she. Yet she confessed her work hopeless. She had no faith, no belief in immortality, no expectation of any reward, nothing to offer to anybody beyond this poor life. Was this the enthusiasm of humanity, of which he heard so much? But she did not seem to have any illusions, or to be burned up by enthusiasm. She just kept on. Ah, he thought, what a woman she would be if she were touched by the fire of faith!
Meantime, Ruth Leigh went on her round. One day was like another, except that every day the kaleidoscope of misery showed new combinations, new phases of suffering and incompetence, and there was always a fresh interest in that. For years now this had been her life, in the chill of winter and the heat of summer, without rest or vacation. The amusements, the social duties, the allurements of dress and society, that so much occupied the thoughts of other women, did not seem to come into her life. For books she had little time, except the books of her specialty. The most exciting novels were pale compared with her daily experiences of real life. Almost her only recreation was a meeting of the working-girls, a session of her labor lodge, or an assembly at the Cooper Union, where some fiery orator, perhaps a priest, or a clever agitator, a working-man glib of speech, who had a mass of statistics at the end of his tongue, who read and discussed, in some private club of zealots of humanity, metaphysics, psychology, and was familiar with the whole literature of labor and socialism, awoke the enthusiasm of the discontented or the unemployed, and where men and women, in clear but homely speech, told their individual experiences of wrong and injustice. There was evidence in all these demonstrations and organizations that the world was moving, and that the old order must change.
Years and years the little woman had gone on with her work, and she frankly confessed to Edith, one day when they were together going her rounds, that she could see no result from it all. The problem of poverty and helplessness and incapacity seemed to her more hopeless than when she began. There might be a little enlightenment here and there, but there was certainly not less misery. The state of things was worse than she thought at first; but one thing cheered her: the people were better than she thought. They might be dull and suspicious in the mass, but she found so much patience, unselfishness, so many people of good hearts and warm affections.
"They are the people," she said, "I should choose for friends. They are natural, unsophisticated. And do you know," she went on, "that what most surprises me is the number of reading, thoughtful people among those who do manual labor. I doubt if on your side of town the, best books, the real fundamental and abstruse books, are so read and discussed, or the philosophy of life is so seriously considered, as in certain little circles of what you call the working-classes."
"Isn't it all very revolutionary?" asked Edith.
"Perhaps," replied the doctor, dryly. "But they have no more fads than other people. Their theories seem to them not only practical, but they try to apply them to actual legislation; at any rate, they discriminate in vagaries. You would have been amused the other night in a small circle at the lamentations over a member—he was a car-driver—who was the authoritative expositor of Schopenhauer, because he had gone off into Theosophy. It showed such weakness."
"I have heard that the members of that circle were Nihilists."
"The club has not that name, but probably the members would not care to repudiate the title, or deny that they were Nihilists theoretically—that is, if Nihilism means an absolute social and political overturning in order that something better may be built up. And, indeed, if you see what a hopeless tangle our present situation is, where else can the mind logically go?"
"It is pitiful enough," Edith admitted. "But all this movement you speak of seems to me a vague agitation."
"I don't think," the doctor said, after a moment, "that you appreciate the intellectual force that is in it all, or allow for the fermenting power in the great discontented mass of these radical theories on the problem of life."
This was a specimen of the sort of talk that Edith and the doctor often drifted into in their mission work. As Ruth Leigh tramped along late this afternoon in the slush of the streets, from one house of sickness and poverty to another, a sense of her puny efforts in this great mass of suffering and injustice came over her anew. Her indignation rose against the state of things. And Father Damon, who was trying to save souls, was he accomplishing anything more than she? Why had he been so curt with her when she went to him for help this afternoon? Was he just a narrow-minded, bigoted priest? A few nights before she had heard him speak on the single tax at a labor meeting. She recalled his eloquence, his profound sympathy with the cause of the people, the thrilling, pathetic voice, the illumination of his countenance, the authority, the consecration in his attitude and dress; and he was transfigured to her then, as he was now in her thought, into an apostle of humanity. Alas! she thought, what a leader he would be if he would break loose from his superstitious traditions!
The acquaintance between the house of Henderson and the house of Delancy was not permitted to languish. Jack had his reasons for it, which may have been financial, and Carmen had her reasons, which were probably purely social. What was the good of money if it did not bring social position? and what, on the other hand, was the good of social position if you could not use it to get money?
In his recent association with the newly rich, Jack's twenty thousand a year began to seem small. In fact, in the lowering of the rate of interest and the shrinkage of securities, it was no longer twenty thousand a year. This would have been a matter of little consequence in the old order. His lot was not cast among the poor; most of his relations had solid fortunes, and many of them were millionaires, or what was equivalent to that, before the term was invented. But they made little display; none at all merely for the purpose of exhibition, or to gain or keep social place. In this atmosphere in which he was born Jack floated along without effort, with no demand upon him to keep up with a rising standard of living. Even impecuniosity, though inconvenient, would not have made him lose caste.
All this was changing now. Since the introduction of a new element even the conservative old millions had begun to feel the stir of uneasiness, and to launch out into extravagance in rivalry with the new millions. Even with his relations Jack began to feel that he was poor. It did not spur him to do anything, to follow the example, for instance, of the young fellows from the country, who were throwing themselves into Wall Street with the single purpose of becoming suddenly rich, but it made him uneasy. And when he was with the Hendersons, or Miss Tavish, whose father, though not newly rich, was one of the most aggressive of speculators, and saw how easily every luxurious desire glided into fulfillment, he felt for the first time in his life the emotion of envy. It seemed then that only unlimited money could make the world attractive. Why, even to keep up with the unthinking whims of Miss Tavish would bankrupt him in six months. That little spread at Wherry's for the theatre party the other night, though he made light of it to Edith, was almost the price he couldn't afford to pay for Storm. He had a grim thought that midwinter flowers made dining as expensive as dying. Carmen, whom nothing escaped, complimented him on his taste, quite aware that he couldn't afford it, and, apropos, told him of a lady in Chicago who, hearing that the fashion had changed, wrote on her dinner cards, "No flowers." It was only a matter of course for these people to build a new country-house in any spot that fashion for the moment indicated, to equip their yachts for a Mediterranean voyage or for loitering down the Southern coast, to give a ball that was the talk of the town, to make up a special train of luxurious private cars for Mexico or California. Even at the clubs the talk was about these things and the opportunities for getting them.
There was a rumor about town that Henderson was a good deal extended.It alarmed a hundred people, not on Henderson's account, but their own.When one of them consulted Uncle Jerry, that veteran smiled.
"Oh, I guess Henderson's all right. But I wouldn't wonder if it meant a squeeze. Of course if he's extended, it's an excuse for settling up, and the shorts will squeal. I've seen Henderson extended a good many times," and the old man laughed. "Don't you worry about him."
This opinion, when reported, did not seem to quiet Jack's fears, who saw his own little venture at the mercy of a sweeping Street game. It occurred to him that he possibly might get a little light on the matter by dropping in that afternoon and taking a quiet cup of tea with Mrs. Henderson.
He found her in the library. Outdoors winter was slouching into spring with a cold drizzle, with a coating of ice on the pavements-animating weather for the medical profession. Within, there was the glow of warmth and color that Carmen liked to create for herself. In an entrancing tea-gown, she sat by a hickory fire, with a fresh magazine in one hand and a big paper-cutter in the other. She rose at Jack's entrance, and, extending her hand, greeted him with a most cordial smile. It was so good of him! She was so lonesome! He could himself see that the lonesomeness was dissipated, as she seated him in a comfortable chair by the fire, and then stood a moment looking at him, as if studying his comfort. She was such a domestic woman!
"You look tired, monsieur," she said, as she passed behind his chair and rested the tip of her forefinger for a second on his head. "I shall make you a cup of tea at once."
"Not tired, but bothered," said Jack, stretching out his legs.
"I know," she replied; "it's a bothering world." She was still behind him, and spoke low, but with sympathy. "I remember, it's only one lump."
He could feel her presence, so womanly and friendly. "I don't care what people say," he was thinking, "she's a good-hearted little thing, and understands men." He felt that he could tell her anything, almost anything that he could tell a man. She was sympathetic and not squeamish.
"There," she said, handing him the tea and looking down on him.
The cup was dainty, the fragrance of the tea delicious, the woman exquisite.
"I'm better already," said Jack, with a laugh.
She made a cup for herself, handed him the cigarettes, lit one for herself, and sat on a low stool not far from him.
"Now what is it?"
"Oh, nothing—a little business worry. Have you heard any Street rumor?"
"Rumor?" she repeated, with a little start. And then, leaning forward,"Do you mean that about Mr. Henderson in the morning papers?"
"Yes."
Carmen, relieved, gave a liquid little laugh, and then said, with a change to earnestness: "I'm going to trust you, my friend. Henderson put it in himself! He told me so this morning when I asked him about it. This is just between ourselves."
Jack said, "Of course," but he did not look relieved. The clever creature divined the situation without another word, for there was no turn in the Street that she was not familiar with. But there was no apparent recognition of it, except in her sympathetic tone, when she said: "Well, the world is full of annoyances. I'm bothered myself—and such a little thing."
"What is it?"
"Oh nothing, not even a rumor. You cannot do anything about it. I don't know why I should tell you. But I will." And she paused a moment, looking down in an innocent perplexity. "It's just this: I am on the Foundlings' Board with Mrs. Schuyler Blunt, and I don't know her, and you can't think how awkward it is having to meet her every week in that stiff kind of way." She did not go on to confide to Jack how she had intrigued to get on the board, and how Mrs. Schuyler Blunt, in the most well-bred manner, had practically ignored her.
"She's an old friend of mine."
"Indeed! She's a charming woman."
"Yes. We were great cronies when she was Sadie Mack. She isn't a genius, but she is good-hearted. I suppose she is on all the charity boards in the city. She patronizes everything," Jack continued, with a smile.
"I'm sure she is," said Carmen, thinking that however good-hearted she might be she was very "snubby." "And it makes it all the more awkward, for I am interested in so many things myself."
"I can arrange all that," Jack said, in an off-hand way. Carmen's look of gratitude could hardly be distinguished from affection. "That's easy enough. We are just as good friends as ever, though I fancy she doesn't altogether approve of me lately. It's rather nice for a fellow, Mrs. Henderson, to have a lot of women keeping him straight, isn't it?" asked Jack, in the tone of a bad boy.
"Yes. Between us all we will make a model of you. I am so glad now thatI told you."
Jack protested that it was nothing. Why shouldn't friends help each other? Why not, indeed, said Carmen, and the talk went on a good deal about friendship, and the possibility of it between a man and a woman. This sort of talk is considered serious and even deep, not to say philosophic. Carmen was a great philosopher in it. She didn't know, but she believed, it seemed natural, that every woman should have one man friend. Jack rose to go.
"So soon?" And it did seem pathetically soon. She gave him her hand, and then by an impulse she put her left hand over his, and looked up to him in quite a business way.
"Mr. Delancy, don't you be troubled about that rumor we were speaking of.It will be all right. Trust me."
He understood perfectly, and expressed both his understanding and his gratitude by bending over and kissing the little hand that lay in his.
When he had gone, Carmen sat a long time by the fire reflecting. It would be sweet to humiliate the Delancy and Schuyler Blunt set, as Henderson could. But what would she gain by that? It would be sweeter still to put them under obligations, and profit by that. She had endured a good many social rebuffs in her day, this tolerant little woman, and the sting of their memory could only be removed when the people who had ignored her had to seek social favors she could give. If Henderson only cared as much for such things as she did! But he was at times actually brutal about it. He seemed to have only one passion. She herself liked money, but only for what it would bring. Henderson was like an old Pharaoh, who was bound to build the biggest pyramid ever built to his memory; he hated to waste a block. But what was the good of that when one had passed beyond the reach of envy?
Revolving these deep things in her mind, she went to her dressing-roomand made an elaborate toilet for dinner. Yet it was elaborately simple.That sort needed more study than the other. She would like to be theCarmen of ten years ago in Henderson's eyes.
Her lord came home late, and did not dress for dinner. It was often so, and the omission was usually not allowed to pass by Carmen without notice, to which Henderson was sure to growl that he didn't care to be always on dress parade. Tonight Carmen was all graciousness and warmth. Henderson did not seem to notice it. He ate his dinner abstractedly, and responded only in monosyllables to her sweet attempts at conversation. The fact was that the day had been a perplexing one; he was engaged in one of his big fights, a scheme that aroused all his pugnacity and taxed all his resources. He would win—of course; he would smash everybody, but he would win. When he was in this mood Carmen felt that she was like a daisy in the path of a cyclone. In the first year of their marriage he used to consult her about all his schemes, and value her keen understanding. She wondered why he did not now. Did he distrust even her, as he did everybody else? Tonight she asked no questions. She was unruffled by his short responses to her conversational attempts; by her subtle, wifely manner she simply put herself on his side, whatever the side was.
In the library she brought him his cigar, and lighted it. She saw that his coffee was just as he liked it. As she moved about, making things homelike, Henderson noticed that she was more Carmenish than he had seen her in a long time. The sweet ways and the simple toilet must be by intention. And he knew her so well. He began to be amused and softened. At length he said, in his ordinary tone, "Well, what is it?"
"What is what, dear?"
"What do you want?"
Carmen looked perplexed and sweetly surprised. There is nothing so pitiful about habitual hypocrisy as that it never deceives anybody. It was not the less painful now that Carmen knew that Henderson knew her to the least fibre of her self-seeking soul, and that she felt that there were currents in his life that she could not calculate. A man is so much more difficult to understand than a woman, she reflected. And yet he is so susceptible that he can be managed even when he knows he is being managed. Carmen was not disconcerted for a moment. She replied, with her old candor:
"What an idea! You give me everything I want before I know what it is."
"And before I know it either," he responded, with a grim smile. "Well, what is the news today?"
"Just the same old round. The Foundlings' Board, for one thing."
"Are you interested in foundlings?"
"Not much," said Carmen, frankly. "I'm interested in those that find them. I told you how hateful that Mrs. Schuyler Blunt is."
"Why don't you cut her? Why don't you make it uncomfortable for her?"
"I can't find out," she said, with a laugh, dropping into the language of the Street, "anything she is short in, or I would."
"And you want me to get a twist on old Blunt?" and Henderson roared with laughter at the idea.
"No, indeed. Dear, you are just a goose, socially. It is nothing to you, but you don't understand what we women have to go through. You don't know how hard it is—that woman!"
"What has she done?"
"Nothing. That's just it. What do you say in the Street—freeze? Well, she is trying to freeze me out."
Henderson laughed again. "Oh, I'll back you against the field."
"I don't want to be backed," said Carmen; "I want some sympathy."
"Well, what is your idea?"
"I was going to tell you. Mr. Delancy dropped in this afternoon for a cup of tea—"
"Oh!"
"Yes, and he knows Mrs. Schuyler Blunt well; they are old friends, and he is going to arrange it."
"Arrange what?"
"Why, smooth everything out, don't you know. But, Rodney, I do want you to do something for me; not for me exactly, but about this. Won't you look out for Mr. Delancy in this deal?"
"Seems to me you are a good deal interested in Jack Delancy," saidHenderson, in a sneering tone. The remark was a mistake, for it gaveCarmen the advantage, and he did not believe it was just. He knew thatCarmen was as passionless as a diamond, whatever even she might pretendfor a purpose.
"Aren't you ashamed!" she cried, with indignation, and her eyes flared for an instant and then filled with tears. "And I try so hard."
"But I can't look out for all the lame ducks."
"He isn't a duck," said Carmen, using her handkerchief; "I'd hate him for a duck. It's just to help me, when you know, when you know—and it is so hard," and the tears came again.
Did Henderson believe? After all, what did it matter? Perhaps, after all, the woman had a right to her game, as he had to his.
"Oh, well," he said, "don't take on about it. I'll fix it. I'll make a memorandum this minute. Only don't you bother me in the future with too many private kites."
Carmen dried her eyes. She did not look triumphant; she just looked sweet and grateful, like a person who had been helped. She went over and kissed her lord on the forehead, and sat on the arm of his chair, not too long, and then patted him on the shoulder, and said he was a good fellow, and she was a little bother, and so went away like a dutiful little wife.
And Henderson sat looking into the fire and musing, with the feeling that he had been at the theatre, and that the comedy had been beautifully played.
His part of the play was carried out next day in good faith. One of the secrets of Henderson's success was that he always did what he said he would do. This attracted men to him personally, and besides he found, as Bismarck did, that it was more serviceable to him than lying, for the crafty world usually banks upon insincerity and indirectness. But while he kept his word he also kept his schemes to himself, and executed them with a single regard to his own interest and a Napoleonic selfishness. He did not lie to enemy or friend, but he did not spare either when either was in his way. He knew how to appeal to the self-interest of his fellows, and in time those who had most to do with him trusted him least when he seemed most generous in his offers.
When, the next day, his secretary reported to him briefly that Delancy was greatly elated with the turn things had taken for him, and was going in again, Henderson smiled sardonically, and said, "It was the worst thing I could have done for him."
Jack, who did not understand the irony of his temporary rescue, and had little experience of commercial integrity, so called, was intent on fulfilling his part of the understanding with Carmen. This could best be effected by a return dinner to the Hendersons. The subject was broached at breakfast in an off-hand manner to Edith.
It was not an agreeable subject to Edith, that was evident; but it was not easy for her to raise objections to the dinner. She had gone to the Hendersons' to please Jack, in her policy of yielding in order to influence him; but having accepted the hospitality, she could not object to returning it. The trouble was in making the list.
"I do not know," said Edith, "who are the Hendersons' friends."
"Oh, that doesn't matter. Ask our friends. If we are going to do a thing to please them, no use in doing it half-way, so as to offend them, by drawing social lines against them."
"Well, suggest."
"There's Mavick; he'll be over from Washington next week."
"That's good; and, oh, I'll ask Father Damon."
"Yes; he'll give a kind of flavor to it. I shouldn't wonder if he would like to meet such a man as Henderson."
"And then the Van Dams and Miss Tavish; they were at Henderson's, and would help to make it easy."
"Yes; well, let's see. The Schuyler Blunts?"
"Oh, they wouldn't do at all. They wouldn't come. She wouldn't think of going to the Hendersons'."
"But she would come to us. I don't think she would mind once in a way."
"But why do you want them?"
"I don't want them particularly; but it would no doubt please the Hendersons more than any other thing we could do-and, well, I don't want to offend Henderson just now. It's a little thing, anyway. What's the use of all this social nonsense? We are not responsible for either the Hendersons or the Blunts being in the world. No harm done if they don't come. You invite them, and I'll take the responsibility."
So it was settled, against Edith's instinct of propriety, and the dinner was made up by the addition of the elder Miss Chesney. And Jack did persuade Mrs. Blunt to accept. In fact, she had a little curiosity to see the man whose name was in the newspapers more prominently than that of the President.
It was a bright thought to secure Mr. Mavick. Mr. Thomas Mavick was socially one of the most desirable young men of the day. Matrimonially he was not a prize, for he was without fortune and without powerful connections. He had a position in the State Department. Originally he came from somewhere in the West, it was said, but he had early obtained one or two minor diplomatic places; he had lived a good deal abroad; he had traveled a little—a good deal, it would seem, from his occasional Oriental allusions. He threw over his past a slight mystery, not too much; and he always took himself seriously. His salary was sufficient to set up a bachelor very comfortably who always dined out; he dressed in the severity of the fashion; he belonged only to the best clubs, where he unbent more than anywhere else; he was credited with knowing a good deal more than he would tell. It was believed, in fact, that he had a great deal of influence. The President had been known to send for him on delicate personal business with regard to appointments, and there were certain ticklish diplomatic transactions that he was known to have managed most cleverly. His friends could see his hand in state papers. This he disclaimed, but he never denied that he knew the inside of whatever was going on in Washington. Even those who thought him a snob said he was clever. He had perfectly the diplomatic manner, and the reserve of one charged with grave secrets. Whatever he disclosed was always in confidence, so that he had the reputation of being as discreet as he was knowing. With women he was of course a favorite, for he knew how to be confidential without disclosing anything, and the hints he dropped about persons in power simply showed that he was secretly manoeuvring important affairs, and could make the most interesting revelations if he chose. His smile and the shake of his head at the club when talk was personal conveyed a world of meaning. Tom Mavick was, in short, a most accomplished fellow. It was evident that he carried on the State Department, and the wonder to many was that he was not in a position to do it openly. His social prestige was as mysterious as his diplomatic, but it was now unquestioned, and he might be considered as one of the first of a class who are to reconcile social and political life in this country.
Looking back upon this dinner of the Delancys, the student of human affairs can see how Providence uses small means for the accomplishment of its purposes. Of all our social contrivances, the formal dinner is probably the cause of more anxiety in the arrangement, of more weariness in the performance, and usually of less satisfaction in the retrospect than any other social function. However carefully the guests are selected, it lacks the spontaneity that gives intellectual zest to the chance dining together of friends. This Delancy party was made up for reasons which are well understood, and it seemed to have been admirably well selected; and yet the moment it assembled it was evident that it could not be very brilliant or very enjoyable. Doubtless you, madam, would have arranged it differently, and not made it up of such incongruous elements.
As a matter of fact, scarcely one of those present would not have had more enjoyment somewhere else. Father Damon, whose theory was that the rich needed saving quite as much as the poor, would nevertheless have been in better spirits sitting down to a collation with the working-women in Clinton Place. It was a good occasion for the cynical observation of Mr. Mavick, but it was not a company that he could take in hand and impress with his mysterious influence in public affairs. Henderson was not in the mood, and would have had much more ease over a chop and a bottle of half-and-half with Uncle Jerry. Carmen, socially triumphant, would have been much more in her element at a petit souper of a not too fastidious four. Mrs. Schuyler Blunt was in the unaccustomed position of having to maintain a not too familiar and not too distant line of deportment. Edith and Jack felt the responsibility of having put an incongruous company on thin conventional ice. It was only the easy-going Miss Tavish and two or three others who carried along their own animal spirits and love of amusement who enjoyed the chance of a possible contretemps.
And yet the dinner was providentially arranged. If these people had not met socially, this history would have been different from what it must be. The lives of several of them were appreciably modified by this meeting. It is too much to say that Father Damon's notion of the means by which such men as Henderson succeed was changed, but personal contact with the man may have modified his utterances about him, and he may have turned his mind to the uses to which his wealth might be applied rather than to the means by which he obtained it. Carmen's ingenuous interest in his work may have encouraged the hope that at least a portion of this fortune might be rescued to charitable uses. For Carmen, dining with Mrs. Schuyler Blunt was a distinct gain, and indirectly opened many other hitherto exclusive doors. That lady may not have changed her opinion about Carmen, but she was good-natured and infected by the incoming social tolerance; and as to Henderson, she declared that he was an exceedingly well-bred man, and she did not believe half the stories about him. Henderson himself at once appreciated the talents of Mavick, gauged him perfectly, and saw what services he might be capable of rendering at Washington. Mr. Mavick appreciated the advantage of a connection with such a capitalist, and of having open to him another luxurious house in New York. At the dinner-table Carmen and Mr. Mavick had not exchanged a dozen remarks before these clever people felt that they were congenial spirits. It was in the smoking-room that Henderson and Mavick fell into an interesting conversation, which resulted in an invitation for Mavick to drop in at Henderson's office in the morning. The dinner had not been a brilliant one. Henderson found it not easy to select topics equally interesting to Mrs. Delancy and Mrs. Blunt, and finally fell into geographical information to the latter about Mexico and Honduras. For Edith, the sole relief of the evening was an exchange of sympathy with Father Damon, and she was too much preoccupied to enjoy that. As for Carmen, placed between Jack and Mr. Mavick, and conscious that the eyes of Mrs. Blunt were on her, she was taking a subdued role, which Jack found much less attractive than her common mood. But this was not her only self-sacrifice of the evening. She went without her usual cigarette.
To Edith the dinner was a revelation of new difficulties in the life she proposed for herself, though they were rather felt than distinctly reasoned about. The social atmosphere was distasteful; its elements were out of harmony with her ideals. Not that this society was new to her, but that she saw it in a new light. Before her marriage all these things had been indifferent to this high-spirited girl. They were merely incidents of the social state into which she was born, and she pursued her way among them, having a tolerably clear conception of what her own life should be, with little recognition of their tendencies. Were only her own life concerned, they would still be indifferent to her. But something had happened. That which is counted the best thing in life had come to her, that best thing which is the touchstone of character as it is of all conditions, and which so often introduces inextricable complications. She had fallen in love with Jack Delancy and married him.
The first effect of this was to awake and enlarge what philosophers would call her enthusiasm of humanity. The second effect was to show her—and this was what this little dinner emphasized—that she had put limitations upon herself and taken on unthought-of responsibilities. To put this sort of life one side, or make it secondary to her own idea of a useful and happy life, would have been easy but for one thing—she loved Jack. This philosophic reasoning about it does her injustice. It did not occur to her that she could go her way and let him go his way. Nor must it be supposed that the problem seemed as grave to her as it really was—the danger of frittering away her own higher nature in faithfulness to one of the noblest impulses of that nature. Yet this is the way that so many trials of life come, and it is the greatest test of character. She felt —as many women do feel—that if she retained her husband's love all would be well, and the danger involved to herself probably did not cross her mind.
But what did cross her mind was that these associations meant only evil for Jack, and that to be absorbed in the sort of life that seemed to please him was for her to drift away from all her ideals.
A confused notion of all this was in her thoughts when she talked with Father Damon, while the gentlemen were in the smoking-room. She asked him about his mission.
"The interest continues," he replied; "but your East Side, Mrs. Delancy, is a puzzling place."
"How so?"
"Perhaps you'll laugh if I say there is too much intelligence."
Edith did laugh, and then said: "Then you'd better move your mission over to this side. Here is a field of good, unadulterated worldliness. But what, exactly, do you mean?"
"Well, the attempt of science to solve the problem of sin and wretchedness. What can you expect when the people are socialists and their leaders agnostics?"
"But I thought you were something of a socialist yourself!"
"So I am," he said, frankly, "when I see the present injustice, the iniquitous laws and combinations that leave these people so little chance. They are ignorant, and expect the impossible; but they are right in many things, and I go with them. But my motive is not theirs. I hope not. There is no hope except in a spiritual life. Materialism down at the bottom of society is no better than materialism at the top. Do you know," he went on, with increased warmth, "that pessimism is rather the rule over that side, and that many of those who labor most among the poor have the least hope of ever making things substantially better?"
"But such unselfish people as Dr. Leigh do a great deal of good," Edith suggested.
"Yes," he said reflecting—"yes, I have no doubt. I don't understand it. She is not hopeful. She sees nothing beyond. I don't know what keeps her up."
"Love of humanity, perhaps."
"I wish the phrase had never been invented. Religion of humanity!The work is to save the souls of those people."
"But," said Edith, with a flush of earnestness "but, Father Damon, isn't human love the greatest power to save?"
The priest looked at the girl. His face softened, and he said, more gently, "I don't know. Of the soul, yes. But human love is so apt to stand in the way of the higher life."
In her soul Edith resented this as an ascetic and priestly view; but she knew his devotion to that humanity which he in vain tried to eliminate from his austere life, and she turned the talk lightly by saying, "Ah, that is your theory. But I am coming over soon, and shall expect you and Dr. Leigh to take me about."
The next morning Mr. Mavick's card gave him instant admission to the inner office of Mr. Henderson, the approach to whom was more carefully guarded than that to the President of the United States. This was not merely necessary to save him from the importunities of cranks who might carry concealed dynamite arguments, but as well to protect him from hundreds of business men with whom he was indirectly dealing, and with whom he wished to evade explanations. He thoroughly understood the advantages of delay. He also understood the value of the mystery that attends inaccessibility. Even Mr. Mavick himself was impressed by the show of ceremony, by the army of clerks, and by the signs of complete organization. He knew that the visitor was specially favored who penetrated these precincts so far as to get an interview, usually fruitless, with Henderson's confidential man. This confidential man was a very grave and confidence-begetting person, who dealt out dubious hints and promises, and did not at all mind when Henderson found it necessary to repudiate as unauthorized anything that had been apparently said in his name. To be sure, this gave a general impression that Henderson was an inscrutable man to deal with, but at the same time it was confessed that his spoken word could be depended on. Anything written might, it is true, lead to litigation, and this gave rise to a saying in the Street that Henderson's word was better than his bond.
Henderson was not a politician, but he was a friend of politicians. It was said that he contributed about equally to both sides in a political campaign, and that this showed patriotism more than partisanship. It was for his interest to have friends on both sides in Congress, and friends in the Cabinet, and it was even hinted that he was concerned to have men whose economic and financial theories accorded with his own on the Supreme Bench. He had unlimited confidence in the power of money. His visitor of the morning was not unlike him in many respects. He also was not a politician. He would have described himself as a governmental man, and had a theory of running the government with as little popular interference as possible. He regarded himself as belonging to the governing class.
Between these two men, who each had his own interests in view, there was naturally an apparent putting aside of reserve.
"I was very glad to make your acquaintance, Mr. Mavick," said Henderson, cordially. "I have known of you for a long time."
"Yes? I've been in the employ of the government for some time."
"And I suppose it pays pretty well," said Henderson, smilingly.
"Oh, extravagantly," Mavick rejoined, in the same spirit. "You just about get your board and clothes out of government. Your washing is another thing. You are expected, you know, to have your washing done where you vote."
"Well, it's a sure thing."
"Yes, till you are turned out. You know the theory at Washington is that virtue is its own reward. Tom Fakeltree says it's enough."
"I wonder how he knows?"
"Observation, probably. Tom startled a dinner table the other day with the remark that when a man once gives himself up to the full enjoyment of a virtuous life, it seems strange to him that more people do not follow his example."
"The trouble with the virtue of Washington is that it always wants to interfere with other people's business. Fellows like Tom are always hunting up mares' nests in order to be paid for breaking them up."
"I can't say about Tom," rejoined Mavick. "I suppose it is necessary to live."
"I suppose so. And that goes along with another proposition—that the successful have no rights which the unsuccessful are bound to respect. As soon as a man gets ahead," Henderson continued, with a tone of bitterness, "the whole pack are trying to pull him down. A capitalist is a public enemy. Why, look at that Hodge bill! Strikes directly at the ability of the railways to develop the country. Have you seen it?"
"Yes," Mavick admitted; "the drawer of it was good enough to consult me on its constitutionality. It's a mighty queer bill."
"It can't get through the Senate," said Henderson; "but it's a bother.Such schemes are coming up all the time, and they unsettle business.These fellows need watching."
"And managing," added Mavick.
"Exactly. I can't be in Washington all the time. And I need to know what is going on every twenty-four hours from the inside. I can't rely on politicians or lobbyists."
"Well," said Mr. Mavick, in his easiest manner, "that's easy enough.You want a disinterested friend."
Henderson nodded, but did not even smile, and the talk went on about other measures, and confidentially about certain men in Washington, until, after twenty minutes' conversation, the two men came to a perfect understanding. When Mavick arose to go they shook hands even more cordially than at first, and Henderson said:
"Well, I expect to hear from you, and remember that our house will always be your home in the city."