She told her apprehension to Jack when he came home.
Jack gave a long whistle. "That is a deadlock!"
"His vows, and her absolute materialism! Both of them would go to the stake for what they believe, or don't believe. It troubles me very much."
"But," said Jack, "it's interesting. It's what they call a situation. There. I didn't mean to make light of it. I don't believe there is anything in it. But it would be comical, right here in New York."
"It would be tragical."
"Comedy usually is. I suppose it's the human nature in it. That is so difficult to get rid of. But I thought the missionary business was safe. Though, do you know, Edith, I should think better of both of them for having some human feeling. By-the-way, did Dr. Leigh say anything about Henderson?"
"No. What?"
"He has given Father Damon ten thousand dollars. It's in strict secrecy, but Father Damon said I might tell you. He said it was providential."
"I thought Mr. Henderson was wholly unscrupulous and cold as ice."
"Yes, he's got a reputation for freeze-outs. If the Street knew this it would say it was insurance money. And he is so cynical that he wouldn't care what the Street said."
"Do you think it came about through Mrs. Henderson?"
"I don't think so. She was speaking of Father Damon this morning in the Loan Exhibition. I don't believe she knows anything about it. Henderson is a good deal shut up in himself. They say at the Union that years ago he used to do a good many generous things—that he is a great deal harder than he used to be."
This talk was before dinner. She did not ask anything now about Carmen, though she knew that Jack had fallen into his old habit of seeing much of her. He was less and less at home, except at dinner-time, and he was often restless, and, she saw, often annoyed. When he was at home he tried to make up for his absence by extra tenderness and consideration for Edith and the boy. And this effort, and its evidence of a double if not divided life, wounded her more than the neglect. One night, when he came home late, he had been so demonstrative about the baby that Edith had sent the nurse out of the room until she could coax Jack to go into his own apartment. His fits of alternate good-humor and depression she tried to attribute to his business, to which he occasionally alluded without confiding in her.
The next morning Father Damon came in about luncheon-time. He apologized for not coming before since her return, but he had been a little upset, and his work was more and more interesting. His eyes were bright and his manner had quite the usual calm, but he looked pale and thinner, and so exhausted that Edith ran immediately for a glass of wine, and began to upbraid him for not taking better care of himself.
"I take too much care of myself. We all do. The only thing I've got to give is myself."
"But you will not last."
"That is of little moment; long or short, a man can only give himself.Our Lord was not here very long." And then Father Damon smiled, and said"My dear friend, I'm really doing very well. Of course I get tired.Then I come up again. And every now and then I get a lift. Did Jacktell you about Henderson?"
"Yes. Wasn't it strange?"
"I never was more surprised. He sent for me to come to his office. Without any circumlocution, he asked me how I was getting on, and, before I could answer, he said, in the driest business way, that he had been thinking over a little plan, and perhaps I could help him. He had a little money he wanted to invest—
"'In our mission chapel?' I asked.
"'No,' he said, without moving a muscle. 'Not that. I don't know much about chapels, Father Damon. But I've been hearing what you are doing, and it occurred to me that you must come across a good many cases not in the regular charities that you could help judiciously, get them over hard spots, without encouraging dependence. I'm going to put ten thousand dollars into your hands, if you'll be bothered with it, to use at your discretion.'
"I was taken aback, and I suppose I showed it, and I said that was a great deal of money to intrust to one man.
"Henderson showed a little impatience. It depended upon the man. That was his lookout. The money would be deposited, he said, in bank to my order, and he asked me for my signature that he could send with the deposit.
"Of course I thanked him warmly, and said I hoped I could do some good with it. He did not seem to pay much attention to what I was saying. He was looking out of the window to the bare trees in the court back of his office, and his hands were moving the papers on his table aimlessly about.
"'I shall know,' he said, 'when you have drawn this out. I've got a fancy for keeping a little fund of this sort there.' And then he added, still not looking at me, but at the dead branches, 'You might call it the Margaret Fund.'"
"That was the name of his first wife!" Edith exclaimed.
"Yes, I remember. I said I would, and began to thank him again as I rose from my chair. He was still looking away, and saying, as if to himself, 'I think she would like that.' And then he turned, and, in his usual abrupt office manner, said: 'Good-morning, good-morning. I am very much obliged to you.'"
"Wasn't it all very strange!" Edith spoke, after a moment. "I didn't suppose he cared. Do you think it was just sentiment?"
"I shouldn't wonder. Men like Henderson do queer things. In the hearts of such hardened men there are sometimes roots of sentiment that you wouldn't suspect. But I don't know. The Lord somehow looks out for his poor."
Notwithstanding this windfall of charity, Father Damon seemed somewhat depressed. "I wish," he said, after a pause, "he had given it to the mission. We are so poor, and modern philanthropy all runs in other directions. The relief of temporary suffering has taken the place of the care of souls."
"But Dr. Leigh said that you were interesting the churches in the labor unions."
"Yes. It is an effort to do something. The church must put herself into sympathetic relations with these people, or she will accomplish nothing. To get them into the church we must take up their burdens. But it is a long way round. It is not the old method of applying the gospel to men's sins."
"And yet," Edith insisted, "you must admit that such people as Dr. Leigh are doing a good work."
Father Damon did not reply immediately. Presently he asked: "Do you think, Mrs. Delancy, that Dr. Leigh has any sympathy with the higher life, with spiritual things? I wish I could think so."
"With the higher life of humanity, certainly."
"Ah, that is too vague. I sometimes feel that she and those like her are the worst opponents to our work. They substitute humanitarianism for the gospel."
"Yet I know of no one who works more than Ruth Leigh in the self-sacrificing spirit of the Master."
"Whom she denies!" The quick reply came with a flush in his pale face, and he instantly arose and walked away to the window and stood for some moments in silence. When he turned there was another expression in his eyes and a note of tenderness in his voice that contradicted the severity of the priest. It was the man that spoke. "Yes, she is the best woman I ever knew. God help me! I fear I am not fit for my work."
This outburst of Father Damon to her, so unlike his calm and trained manner, surprised Edith, although she had already some suspicion of his state of mind. But it would not have surprised her if she had known more of men, the necessity of the repressed and tortured soul for sympathy, and that it is more surely to be found in the heart of a pure woman than elsewhere.
But there was nothing that she could say, as she took his hand to bid him good-by, except the commonplace that Dr. Leigh had expressed anxiety that he was overworking, and that for the sake of his work he must be more prudent. Yet her eyes expressed the sympathy she did not put in words.
Father Damon understood this, and he went away profoundly grateful for her forbearance of verbal expression as much as for her sympathy. But he did not suspect that she needed sympathy quite as much as he did, and consequently he did not guess the extent of her self-control. It would have been an immense relief to have opened her heart to him—and to whom could she more safely do this than to a priest set apart from all human entanglements?—and to have asked his advice. But Edith's peculiar strength—or was it the highest womanly instinct?—lay in her discernment of the truth that in one relation of life no confidences are possible outside of that relation except to its injury, and that to ask interference is pretty sure to seal its failure. As its highest joys cannot be participated in, so its estrangements cannot be healed by any influence outside of its sacred compact. To give confidence outside is to destroy the mutual confidence upon which the relation rests, and though interference may patch up livable compromises, the bloom of love and the joy of life are not in them. Edith knew that if she could not win her own battle, no human aid could win it for her.
And it was all the more difficult because it was vague and indefinite, as the greater part of domestic tragedies are. For the most part life goes on with external smoothness, and the public always professes surprise when some accident, a suit at law, a sudden death, a contested will, a slip from apparent integrity, or family greed or feminine revenge, turns the light of publicity upon a household, to find how hollow the life has been; in the light of forgotten letters, revealing check-books, servants' gossip, and long-established habits of aversion or forbearance, how much sordidness and meanness!
Was not everything going on as usual in the Delancy house and in the little world of which it was a part? If there had been any open neglect or jealousy, any quarrel or rupture, or any scene, these could be described. These would have an interest to the biographer and perhaps to the public. But at this period there was nothing of this sort to tell. There were no scenes. There were no protests or remonstrances or accusations, nor to the world was there any change in the daily life of these two.
It was more pitiful even than that. Here was a woman who had set her heart in all the passionate love of a pure ideal, and day by day she felt that the world, the frivolous world, with its low and selfish aims, was too strong for her, and that the stream was wrecking her life because it was bearing Jack away from her. What could one woman do against the accepted demoralizations of her social life? To go with them, not to care, to accept Jack's idle, good-natured, easy philosophy of life and conduct, would not that have insured a peaceful life? Why shouldn't she conform and float, and not mind?
To be sure, a wise woman, who has been blessed or cursed with a long experience of life, would have known that such a course could not forever, or for long, secure happiness, and that a man's love ultimately must rest upon a profound respect for his wife and a belief in her nobility. Perhaps Edith did not reason in this way. Probably it was her instinct for what was pure and true-showing, indeed, the quality of her love-that guided her.
To Jack's friends he was much the same as usual. He simply went on in his ante-marriage ways. Perhaps he drank a little more, perhaps he was a little more reckless at cards, and it was certain that his taste for amusing himself in second-hand book-shops and antiquity collections had weakened. His talked-of project for some regular occupation seemed to have been postponed, although he said to himself that it was only postponed until his speculations, which kept him in a perpetual fever, should put him in a position to command a business.
Meantime he did not neglect social life—that is, the easy, tolerant company which lived as he liked to live. There was at first some pretense of declining invitations which Edith could not accept, but he soon fell into the habit of a man whose family has temporarily gone abroad, with the privileges of a married man, without the responsibilities of a bachelor. Edith could see that he took great credit to himself for any evenings he spent at home, and perhaps he had a sort of support in the idea that he was sacrificing himself to his family. Major Fairfax, whom Edith distrusted as a misleader of youth, did not venture to interfere with Jack again, but he said to himself that it was a blank shame that with such a wife he should go dangling about with women like Carmen and Miss Tavish, not that the Major himself had any objection to their society, but, hang it all, that was no reason why Jack should be a fool.
In midwinter Jack went to Washington on business. It was necessary to see Mavick, and Mr. Henderson, who was also there. To spend a few weeks at the capital, in preparation for Lent, has become a part of the program of fashion. There can be met people like-minded from all parts of the Union, and there is gayety, and the entertainment to be had in new acquaintances, without incurring any of the responsibilities of social continuance. They meet there on neutral ground. Half Jack's set had gone over or were going. Young Van Dam would go with him. It will be only for a few days, Jack had said, gayly, when he bade Edith good-by, and she must be careful not to let the boy forget him.
It was quite by accident, apparently, that in the same train were the Chesneys, Miss Tavish, and Carmen going over to join her husband. This gave the business expedition the air of an excursion. And indeed at the hotel where they stayed this New York contingent made something of an impression, promising an addition to the gayety of the season, and contributing to the importance of the house as a centre of fashion. Henderson's least movements were always chronicled and speculated on, and for years he had been one of the stock subjects, out of which even the dullest interviewers, who watch the hotel registers in all parts of the country, felt sure that they could make an acceptable paragraph. The arrival of his wife, therefore, was a newspaper event.
They said in Washington at the time that Mrs. Henderson was one of the most fascinating of women, amiable, desirous to please, approachable, and devoted to the interests of her husband. If some of the women, residents in established society, were a little shy of her, if some, indeed, thought her dangerous—women are always thinking this of each other, and surely they ought to know-nothing of this appeared in the reports. The men liked her. She had so much vivacity, such esprit, she understood men so well, and the world, and could make allowances, and was always an entertaining companion. More than one Senator paid marked court to her, more than one brilliant young fellow of the House thought himself fortunate if he sat next her at dinner, and even cabinet officers waited on her at supper. It could not be doubted that a smile and a confidential or a witty remark from Mrs. Henderson brightened many an evening. Wherever she went her charming toilets were fully described, and the public knew as well as her jewelers the number and cost of her diamonds, her necklaces, her tiaras. But this was for the world and for state occasions. At home she liked simplicity. And this was what impressed the reporters when, in the line of their public duty, they were admitted to her presence. With them she was very affable, and she made them feel that they could almost be classed with her friends, and that they were her guardians against the vulgar publicity, which she disliked and shrank from.
There went abroad, therefore, an impression of her amiability, her fabulous wealth in jewels and apparel, her graciousness and her cleverness and her domesticity. Her manners seemed to the reporters those of a "lady," and of this both her wit and freedom from prudishness and her courteous treatment of them convinced them. And the best of all this was that while it was said that Henderson was one of the boldest and shrewdest of operators, and a man to be feared in the Street, he was in his family relations one of the most generous and kind-hearted of men.
Henderson himself had not much time for the frivolities of the season, and he evaded all but the more conspicuous social occasions, at which Carmen, sometimes with a little temper, insisted that he should accompany her. "You would come here," he once said, "when you knew I was immersed in most perplexing business."
"And now I am here," she had replied, in a tone equally wanting in softness, "you have got to make the best of me."
Was Jack happy in the whirl he was in? Some days exceedingly so. Some days he sulked, and some days he threw himself with recklessness born of artificial stimulants into the always gay and rattling moods of Miss Tavish. Somehow he could get no nearer to Henderson or to Mavick than when he was in New York. Not that he could accuse Mavick of trying to conceal anything; Mavick bore to him always the open, "all right" attitude, but there were things that he did not understand.
And then Carmen? Was she a little less dependent on him, in this wide horizon, than in New York? And had he noticed a little disposition to patronize on two or three occasions? It was absurd. He laughed at himself for such an idea. Old Eschelle's daughter patronize him! And yet there was something. She was very confidential with Mavick. They seemed to have a great deal in common. It so happened that even in the little expeditions of sightseeing these two were thrown much together, and at times when the former relations of Jack and Carmen should have made them comrades. They had a good deal to say to each other, and momentarily evidently serious things, and at receptions Jack had interrupted their glances of intelligence. But what stuff this was! He jealous of the attentions of his friend to another man's wife! If she was a coquette, what did it matter to him? Certainly he was not jealous. But he was irritated.
One day after a round of receptions, in which Jack had been specially disgruntled, and when he was alone in the drawing-room of the hotel with Carmen, his manner was so positively rude to her that she could not but notice it. There was this trait of boyishness in Jack, and it was one of the weaknesses that made him loved, that he always cried out when he was hurt.
Did Carmen resent this? Did she upbraid him for his manner? Did she apologize, as if she had done anything to provoke it? She sank down wearily in a chair and said:
"I'm so tired. I wish I were back in New York."
"You don't act like it," Jack replied, gruffly.
"No. You don't understand. And now you want to make me more miserable.See here, Mr. Delancy," and she started up in her seat and turned to him,"you are a man of honor. Would you advise me to make an enemy of Mr.Mavick, knowing all that he does know about Mr. Henderson's affairs?"
"I don't see what that has got to do with it," said Jack, wavering."Lately your manner—"
"Nonsense!" cried Carmen, springing up and approaching Jack with a smile of animation and trust, and laying her hand on his shoulder. "We are old, old friends. And I have just confided to you what I wouldn't to any other living being. There!" And looking around at the door, she tapped him lightly on the cheek and ran out of the room.
Whatever you might say of Carmen, she had this quality of a wise person, that she never cut herself loose from one situation until she was entirely sure of a better position.
For one reason or another Jack's absence was prolonged. He wrote often, he made bright comments on the characters and peculiarities of the capital, and he said that he was tired to death of the everlasting whirl and scuffle. People plunged in the social whirlpool always say they are weary of it, and they complain bitterly of its exactions and its tax on their time and strength. Edith judged, especially from the complaints, that her husband was enjoying himself. She felt also that his letters were in a sense perfunctory, and gave her only the surface of his life. She sought in vain in them for those evidences of spontaneous love, of delight in writing to her of all persons in the world, the eagerness of the lover that she recalled in letters written in other days. However affectionate in expression, these were duty letters. Edith was not alone. She had no lack of friends, who came and went in the common round of social exchange, and for many of them she had a sincere affection. And there were plenty of relatives on the father's and on the mother's side. But for the most part they were old-fashioned, home-keeping New-Yorkers, who were sufficient to themselves, and cared little for the set into which Edith's marriage had more definitely placed her. In any real trouble she would not have lacked support. She was deemed fortunate in her marriage, and in her apparent serene prosperity it was believed that she was happy. If she had had mother or sister or brother, it is doubtful if she would have made either a confidant of her anxieties, but high-spirited and self-reliant as she was, there were days when she longed with intolerable heartache for the silent sympathy of a mother's presence.
It is singular how lonely a woman of this nature can be in a gay and friendly world. She had her interests, to be sure. As she regained her strength she took up her social duties, and she tried to resume her studies, her music, her reading, and she occupied herself more and more with the charities and the fortunes of her friends who were giving their lives to altruistic work. But there was a sense of unreality in all this. The real thing was the soul within, the longing, loving woman whose heart was heavy and unsatisfied. Jack was so lovable, he had in his nature so much nobility, if the world did not kill it, her life might be so sweet, and so completely fulfill her girlish dreams. All these schemes of a helpful, altruistic life had been in her dream, but how empty it was without the mutual confidence, the repose in the one human love for which she cared.
Though she was not alone, she had no confidant. She could have none. What was there to confide? There was nothing to be done. There was no flagrant wrong or open injustice. Some women in like circumstances become bitter and cynical. Others take their revenge in a career reckless, but within social conventions, going their own way in a sort of matrimonial truce. These are not noticeable tragedies. They are things borne with a dumb ache of the heart. There are lives into which the show of spring comes, but without the song of birds or the scent of flowers. They are endured bravely, with a heroism for which the world does not often give them credit. Heaven only knows how many noble women-noble in this if in nothing else—carry through life this burden of an unsatisfied heart, mocked by the outward convention of love.
But Edith had one confidant—the boy. And he was perfectly safe; he would reveal nothing. There were times when he seemed to understand, and whether he did or not she poured out her heart to him. Often in the twilight she sat by him in this silent communion. If he were asleep—and he was not troubled with insomnia—he was still company. And when he was awake, his efforts to communicate the dawning ideas of the queer world into which he had come were a never-failing delight. He wanted so many more things than he could ask for, which it was his mother's pleasure to divine; later on he would ask for so many things he could not get. The nurse said that he had uncommon strength of will.
These were happy hours, imagining what the boy would be, planning what she would make his life, hours enjoyed as a traveler enjoys wayside flowers, snatched before an approaching storm. It is a pity, the nurse would say, that his father cannot see him now. And at the thought Edith could only see the child through tears, and a great weight rested on her heart in all this happiness.
When Father Damon parted from Edith he seemed to himself strengthened in his spirit. His momentary outburst had shown him where he stood-the strength of his fearful temptation. To see it was to be able to conquer it. He would humiliate himself; he would scourge himself; he would fast and pray; he would throw himself more unreservedly into the service of his Master. He had been too compromising with sin and sinners, and with his own weakness and sin, the worst of all.
The priest walked swiftly through the wintry streets, welcoming as a sort of penance the biting frost which burned his face and penetrated his garments. He little heeded the passers in the streets, those who hurried or those who loitered, only, if he met or passed a woman or a group of girls, he instinctively drew himself away and walked more rapidly. He strode on uncompromisingly, and his clean-shaved face was set in rigid lines. Those who saw him pass would have said that there went an ascetic bent on judgment. Many who did know him, and who ordinarily would have saluted him, sure of a friendly greeting, were repelled by his stern face and determined air, and made no sign. The father had something on his mind.
As he turned into Rivington Street there approached him from the opposite direction a girl, walking slowly and undecidedly. When he came near her she looked up, with an appealing recognition. In a flash of the quick passing he thought he knew her—a girl who had attended his mission and whom he had not seen for several months-but he made no sign and passed on.
"Father Damon!"
He turned about short at the sound of the weak, pleading voice, but with no relaxation of his severe, introverted mood. "Well?"
It was the girl he remembered. She wore a dress of silk that had once been fine, and over it an ample cloak that had quite lost its freshness, and a hat still gay with cheap flowers. Her face, which had a sweet and almost innocent expression, was drawn and anxious. The eyes were those of a troubled and hunted animal.
"I thought," she said, hesitatingly, "you didn't know me."
"Yes, I know you. Why haven't you been at the mission lately?"
"I couldn't come. I—"
"I'm afraid you have fallen into bad ways."
She did not answer immediately. She looked away, and, still avoiding his gaze, said, timidly: "I thought I would tell you, Father Damon, that I'm —that I'm in trouble. I don't know what to do."
"Have you repented of your sin?" asked he, with a little softening of his tone. "Did you want to come to me for help?"
"He's deserted me," said the girl, looking down, absorbed in her own misery, and not heeding his question.
"Ah, so that is what you are sorry for?" The severe, reproving tone had come back to his voice.
"And they don't want me in the shop any more."
The priest hesitated. Was he always to preach against sin, to strive to extirpate it, and yet always to make it easy for the sinner? This girl must realize her guilt before he could do her any good. "Are you sorry for what you have done?"
"Yes, I'm sorry," she replied. Wasn't to be in deep trouble to be sorry? And then she looked up, and continued with the thought in her mind, "I didn't know who else to go to."
"Well, my child, if you are sorry, and want to lead a different life, come to me at the mission and I will try to help you."
The priest, with a not unkindly good-by, passed on. The girl stood a moment irresolute, and then went on her way heavily and despondent. What good would it do her to go to the mission now?
Three days later Dr. Leigh was waiting at the mission chapel to speak with the rector after the vesper service. He came out pale and weary, and the doctor hesitated to make known her errand when she saw how exhausted he was.
"Did you wish me for anything?" he asked, after the rather forced greeting.
"If you feel able. There is a girl at the Woman's Hospital who wants to see you."
"Who is it?"
"It is the girl you saw on the street the other afternoon; she said she had spoken to you."
"She promised to come to the mission."
"She couldn't. I met the poor thing the same afternoon. She looked so aimless and forlorn that, though I did not remember her at first, I thought she might be ill, and spoke to her, and asked her what was the matter. At first she said nothing except that she was out of work and felt miserable; but the next moment she broke down completely, and said she hadn't a friend in the world."
"Poor thing!" said the priest, with a pang of self-reproach.
"There was nothing to do but to take her to the hospital, and there she has been."
"Is she very ill?"
"She may live, the house surgeon says. But she was very weak for such a trial."
Little more was said as they walked along, and when they reached the hospital, Father Damon was shown without delay into the ward where the sick girl lay. Dr. Leigh turned back from the door, and the nurse took him to the bedside. She lay quite still in her cot, wan and feeble, with every sign of having encountered a supreme peril.
She turned her head on the low pillow as Father Damon spoke, saying he was very glad he could come to her, and hoped she was feeling better.
"I knew you would come," she said, feebly. "The nurse says I'm better.But I wanted to tell you—" And she stopped.
"Yes, I know," he said. "The Lord is very good. He will forgive all your sins now, if you repent and trust Him."
"I hope—" she began. "I'm so weak. If I don't live I want him to know."
"Want whom to know?" asked the father, bending over her.
She signed for him to come closer, and then whispered a name.
"Only if I never see him again, if you see him, you will tell him that I was always true to him. He said such hard words. I was always true."
"I promise," said the father, much moved. "But now, my child, you ought to think of yourself, of your—"
"He is dead. Didn't they tell you? There is nothing any more."
The nurse approached with a warning gesture that the interview was too prolonged.
Father Damon knelt for a moment by the bedside, uttering a hardly articulate prayer. The girl's eyes were closed. When he rose she opened them with a look of gratitude, and with the sign of blessing he turned away.
He intended to hasten from the house. He wanted to be alone. His trouble seemed to him greater than that of the suffering girl. What had he done? What was he in thought better than she? Was this intruding human element always to cross the purpose of his spiritual life?
As he was passing through the wide hallway the door of the reception-room was open, and he saw Dr. Leigh seated at the table, with a piece of work in her hands. She looked up, and stopped him with an unspoken inquiry in her face. It was only civil to pause a moment and tell her about the patient, and as he stepped within the room she rose.
"You should rest a moment, Father Damon. I know what these scenes are."
Yielding weakly, as he knew, he took the offered chair. But he raised his hand in refusal of the glass of wine which she had ready for him on the table, and offered before he could speak.
"But you must," she said, with a smile. "It is the doctor's prescription."
She did not look like a doctor. She had laid aside the dusty walking-dress, the business-jacket, the ugly little hat of felt, the battered reticule. In her simple house costume she was the woman, homelike, sympathetic, gentle, with the everlasting appeal of the strong feminine nature. It was not a temptress who stood before him, but a helpful woman, in whose kind eyes-how beautiful they were in this moment of sympathy—there was trust—and rest—and peace.
"So," she said, when he had taken the much-needed draught; "in the hospital you must obey the rules, one of which is to let no one sink in exhaustion."
She had taken her seat now, and resumed her work. Father Damon was looking at her, seeing the woman, perhaps, as he never had seen her before, a certain charm in her quiet figure and modest self-possession, while the thought of her life, of her labors, as he had seen her now for months and months of entire sacrifice of self, surged through his brain in a whirl of emotion that seemed sweeping him away. But when he spoke it was of the girl, and as if to himself.
"I was sorry to let her go that day. Friendless, I should have known.I did know. I should have felt. You—"
"No," she said, gently, interrupting him; "that was my business. You should not accuse yourself. It was a physician's business."
"Yes, a physician—the great Physician. The Master never let the sin hinder his compassion for the sinner."
To this she could make no reply. Presently she looked up and said: "But I am sure your visit was a great comfort to the poor girl! She was very eager to see you."
"I do not know."
His air was still abstracted. He was hardly thinking of the girl, after all, but of himself, of the woman who sat before him. It seemed to him that he would have given the world to escape—to fly from her, to fly from himself. Some invisible force held him—a strong, new, and yet not new, emotion, a power that seemed to clutch his very life. He could not think clearly about it. In all his discipline, in his consecration, in his vows of separation from the world, there seemed to have been no shield prepared for this. The human asserted itself, and came in, overwhelming his guards and his barriers like a strong flood in the spring-time of the year, breaking down all artificial contrivances. "They reckon ill who leave me out," is the everlasting cry of the human heart, the great passion of life, incarnate in the first man and the first woman.
With a supreme effort of his iron will—is the Will, after all, stronger than Love?—Father Damona rose. He stretched out his hand to say farewell. She also stood, and she felt the hand tremble that held hers.
"God bless you!" he said. "You are so good."
He was going. He took her other hand, and was looking down upon her face. She looked up, and their eyes met. It was for an instant, a flash, glance for glance, as swift as the stab of daggers.
All the power of heaven and earth could not recall that glance nor undo its revelations. The man and the woman stood face to face revealed.
He bent down towards her face. Affrighted by his passion, scarcely able to stand in her sudden emotion, she started back. The action, the instant of time, recalled him to himself. He dropped her hands, and was gone. And the woman, her knees refusing any longer to support her, sank into a chair, helpless, and saw him go, and knew in that moment the height of a woman's joy, the depth of a woman's despair.
It had come to her! Steeled by her science, shielded by her philanthropy, schooled in indifference to love, it had come to her! And it was hopeless. Hopeless? It was absurd. Her life was determined. In no event could it be in harmony with his opinions, with his religion, which was dearer to him than life. There was a great gulf between them which she could not pass unless she ceased to be herself. And he? A severe priest! Vowed and consecrated against human passion! What a government of the world—if there were any government—that could permit such a thing! It was terrible.
And yet she was loved! That sang in her heart with all the pain, with all the despair. And with it all was a great pity for him, alone, gone into the wilderness, as it would seem to him, to struggle with his fierce temptation.
It had come on darker as she sat there. The lamps were lighted, and she was reminded of some visits she must make. She went, mechanically, to her room to prepare for going. The old jacket, which she took up, did look rather rusty. She went to the press—it was not much of a wardrobe —and put on the one that was reserved for holidays. And the hat? Her friends had often joked her about the hat, but now for the first time she seemed to see it as it might appear to others. As she held it in her hand, and then put it on before the mirror, she smiled a little, faintly, at its appearance. And then she laid it aside for her better hat. She never had been so long in dressing before. And in the evening, too, when it could make no difference! It might, after all, be a little more cheerful for her forlorn patients. Perhaps she was not conscious that she was making selections, that she was paying a little more attention to her toilet than usual. Perhaps it was only the woman who was conscious that she was loved.
It would be difficult to say what emotion was uppermost in the mind of Father Damon as he left the house—mortification, contempt of himself, or horror. But there was a sense of escape, of physical escape, and the imperative need of it, that quickened his steps almost into a run. In the increasing dark, at this hour, in this quarter of the town, there were comparatively few whose observation of him would recall him to himself. He thought only of escape, and of escape from that quarter of the city that was the witness of his labors and his failure. For the moment to get away from this was the one necessity, and without reasoning in the matter, only feeling, he was hurrying, stumbling in his haste, northward. Before he went to the hospital he had been tired, physically weary. He was scarcely conscious of it now; indeed, his body, his hated body, seemed lighter, and the dominant spirit now awakened to contempt of it had a certain pleasure in testing it, in drawing upon its vitality, to the point of exhaustion if possible. It should be seen which was master. His rapid pace presently brought him into one of the great avenues leading to Harlem. That was the direction he wished to go. That was where he knew, without making any decision, he must go, to the haven of the house of his order, on the heights beyond Harlem. A train was just clattering along on the elevated road above him. He could see the faces at the windows, the black masses crowding the platforms. It went pounding by as if it were freight from another world. He was in haste, but haste to escape from himself. That way, bearing him along with other people, and in the moving world, was to bring him in touch with humanity again, and so with what was most hateful in himself. He must be alone. But there was a deeper psychological reason than that for walking, instead of availing himself of the swiftest method of escape. He was not fleeing from justice or pursuit. When the mind is in torture and the spirit is torn, the instinctive effort is to bodily activity, to force physical exertion, as if there must be compensation for the mental strain in the weariness of nature. The priest obeyed this instinct, as if it were possible to walk away from himself, and went on, at first with almost no sense of weariness.
And the shame! He could not bear to be observed. It seemed to him that every one would see in his face that he was a recreant priest, perjured and forsworn. And so great had been his spiritual pride! So removed he had deemed himself from the weakness of humanity! And he had yielded at the first temptation, and the commonest of all temptations! Thank God, he had not quite yielded. He had fled. And yet, how would it have been if Ruth Leigh had not had a moment of reserve, of prudent repulsion! He groaned in anguish. The sin was in the intention. It was no merit of his that he had not with a kiss of passion broken his word to his Lord and lost his soul.
It was remorse that was driving him along the avenue; no room for any other thought yet, or feeling. Perhaps it is true in these days that the old-fashioned torture known as remorse is rarely experienced except under the name of detection. But it was a reality with this highly sensitive nature, with this conscience educated to the finest edge of feeling. The world need never know his moment's weakness; Ruth Leigh he could trust as he would have trusted his own sister to guard his honor—that was all over—never, he was sure, would she even by a look recall the past; but he knew how he had fallen, and the awful measure of his lapse from loyalty to his Master. And how could he ever again stand before erring, sinful men and women and speak about that purity which he had violated? Could repentance, confession, penitence, wipe away this stain?
As he went on, his mind in a whirl of humiliation, self-accusation, and contempt, at length he began to be conscious of physical weariness. Except the biscuit and the glass of wine at the hospital, he had taken nothing since his light luncheon. When he came to the Harlem Bridge he was compelled to rest. Leaning against one of the timbers and half seated, with the softened roar of the city in his ears, the lights gleaming on the heights, the river flowing dark and silent, he began to be conscious of his situation. Yes, he was very tired. It seemed difficult to go on without help of some sort. At length he crossed the bridge. Lights were gleaming from the saloons along the street. He paused in front of one, irresolute. Food he could not taste, but something he must have to carry him on. But no, that would not do; he could not enter that in his priest's garb. He dragged himself along until he came to a drug-shop, the modern saloon of the respectably virtuous. That he entered, and sat down on a stool by the soda-water counter. The expectant clerk stared at him while waiting the order, his hand tentatively seeking one of the faucets of refreshment.
"I feel a little feverish," said the father. "You may give me five grains of quinine in whisky."
"That'll put you all right," said the boy as he handed him the mixture."It's all the go now."
It seemed to revive him, and he went out and walked on towards the heights. Somehow, seeing this boy, coming back to common life, perhaps the strong and unaccustomed stimulant, gave a new shade to his thoughts. He was safe. Presently he would be at the Retreat. He would rest, and then gird up his loins and face life again. The mood lasted for some time. And when the sense of physical weariness came back, that seemed to dull the acuteness of his spiritual torment. It was late when he reached the house and rang the night-bell. No one of the brothers was up except Father Monies, and it was he who came to the door.
"You! So late! Is anything the matter?"
"I needed to come," the father said, simply, and he grasped the door-post, steadying himself as he came in.
"You look like a ghost."
"Yes. I'm tired. I walked."
"Walked? From Rivington Street?"
"Nearly. I felt like it."
"It's most imprudent. You dined first?"
"I wasn't hungry."
"But you must have something at once." And Father Monies hurried away, heated some bouillon by a spirit-lamp, and brought it, with bread, and set it before his unexpected guest.
"There, eat that, and get to bed as soon as you can. It was great nonsense."
And Father Damon obeyed. Indeed, he was too exhausted to talk.
Father Damon slept the sleep of exhaustion. In this for a time the mind joined in the lethargy of the body. But presently, as the vital currents were aroused, the mind began to play its fantastic tricks. He was a seminary student, he was ordained, he was taking his vows before the bishop, he was a robust and consecrated priest performing his first service, shining, it seemed to him, before the congregation in the purity of his separation from the world. How strong he felt. And then came perplexities, difficulties, interests, and conflicting passions in life that he had not suspected, good that looked like evil, and evil that had an alloy of virtue, and the way was confused. And then there was a vision of a sort of sister of charity working with him in the evil and the good, drawing near to him, and yet repelling him with a cold, scientific skepticism that chilled him like blasphemy; but so patient was she, so unconscious of self, that gradually he lost this feeling of repulsion and saw only the woman, that wonderful creation, tender, pitiful comrade, the other self. And then there was darkness and blindness, and he stood once more before his congregation, speaking words that sounded hollow, hearing responses that mocked him, stared at by accusing eyes that knew him for a hypocrite. And he rushed away and left them, hearing their laughter as he went, and so into the street—plainly it was Rivington Street—and faces that he knew had a smile and a sneer, and he heard comments as he passed "Hulloa, Father Damon, come in and have a drink." "I say, Father Damon, I seen her going round into Grand Street."
When Father Monies looked in, just before daylight, Father Damon was still sleeping, but tossing restlessly and muttering incoherently; and he did not arouse him for the early devotions.
It was very late when he awoke, and opened his eyes to a confused sense of some great calamity. Father Monies was standing by the bedside with a cup of coffee.
"You have had a good sleep. Now take this, and then you may get up. The breakfast will wait for you."
Father Damon started up. "Why didn't you call me? I am late for the mission."
"Oh, Bendes has gone down long ago. You must take it easy; rest today.You'll be all right. You haven't a bit of fever."
"But," still declining the coffee, "before I break my fast, I have something to say to you. I—"
"Get some strength first. Besides, I have an engagement. I cannot wait.Pull yourself together; I may not be back before evening."
So it was fated that he should be left still with himself. After his coffee he dressed slowly, as if it were not he, but some one else going through this familiar duty, as if it were scarcely worth while to do anything any more. And then, before attempting his breakfast, he went into the little oratory, and remained long in the attitude of prayer, trying to realize what he was and what he had done. He prayed for himself, for help, for humility, and he prayed for her; he had been used of late to pray for her guidance, now he prayed that she might be sustained.
When he came forth it was in a calmer frame of mind. It was all clear now. When Father Monies returned he would confess, and take his penance, and resolutely resume his life. He understood life better now. Perhaps this blow was needed for his spiritual pride.
It was a mild winter day, bright, and with a touch of summer, such as sometimes gets shuffled into our winter calendar. The book that he took up did not interest him; he was in no mood for the quiet meditation that it usually suggested to him, and he put it down and strolled out, directing his steps farther up the height, and away from the suburban stir. As he went on there was something consonant with his feelings in the bare wintry landscape, and when he passed the ridge and walked along the top of the river slope, he saw, as it seemed to him he had not seen it before, that lovely reach of river, the opposite wooded heights, the noble pass above, the peacefulness and invitation of nature. Had he a new sense to see all this? There was a softness in the distant outline, villas peeped out here and there, carriages were passing in the road below, there was a cheerful life in the stream—there was a harmony in the aspect of nature and humanity from this height. Was not the world beautiful? and human emotion, affection, love, were they alien to the Divine intention?
She loved beauty; she was fond of flowers; often she had spoken to him of her childish delight in her little excursions, rarely made, into the country. He could see her now standing just there and feasting her eyes on this noble panorama, and he could see her face all aglow, as she might turn to him and say, "Isn't it beautiful, Father Damon?" And she was down in those reeking streets, climbing about in the foul tenement-houses, taking a sick child in her arms, speaking a word of cheer—a good physician going about doing good!
And it might have been! Why was it that this peace of nature should bring up her image, and that they should seem in harmony? Was not the love of beauty and of goodness the same thing? Did God require in His service the atrophy of the affections? As long as he was in the world was it right that he should isolate himself from any of its sympathies and trials? Why was it not a higher life to enter into the common lot, and suffer, if need be, in the struggle to purify and ennoble all? He remembered the days he had once passed in the Trappist monastery of Gethsemane. The perfect peace of mind of the monks was purchased at the expense of the extirpation of every want, all will, every human interest. Were these men anything but specimens in a Museum of Failures? And yet, for the time being, it had seemed attractive to him, this simple vegetable existence, whose only object was preparation for death by the extinction of all passion and desire. No, these were not soldiers of the Lord, but the fainthearted, who had slunk into the hospital.
All this afternoon he was drifting in thought, arraigning his past life, excusing it, condemning it, and trying to forecast its future. Was this a trial of his constancy and faith, or had he made a mistake, entered upon a slavish career, from which he ought to extricate himself at any cost of the world's opinion? But presently he was aware that in all these debates with himself her image appeared. He was trying to fit his life to the thought of her. And when this became clearer in his tortured mind, the woman appeared as a temptation. It was not, then, the love of beauty, not even the love of humanity, and very far from being the service of his Master, that he was discussing, but only his desire for one person. It was that, then, that made him, for that fatal instant, forget his vow, and yield to the impulse of human passion. The thought of that moment stung him with confusion and shame. There had been moments in this afternoon wandering—when it had seemed possible for him to ask for release, and to take up a human, sympathetic life with her, in mutual consecration in the service of the Lord's poor. Yes, and by love to lead her into a higher conception of the Divine love. But this breaking a solemn vow at the dictates of passion was a mortal sin—there was no other name for it—a sin demanding repentance and expiation.
As he at last turned homeward, facing the great city and his life there, this became more clear to him. He walked rapidly. The lines of his face became set in a hard judgment of himself. He thought no more of escaping from himself, but of subduing himself, stamping out the appeals of his lower nature. It was in this mood that he returned.
Father Monies was awaiting him, and welcomed him with that look of affection, of more than brotherly love, which the good man had for the younger priest.
"I hope your walk has done you good."
"Perhaps," Father Damon replied, without any leniency in his face; "but that does not matter. I must tell you what I could not last night. Can you hear me?"
They went together into the oratory. Father Damon did not spare himself.He kept nothing back that could heighten the enormity of his offense.
And Father Monies did not attempt to lessen the impression upon himself of the seriousness of the scandal. He was shocked. He was exceedingly grave, but he was even more pitiful. His experience of life had been longer than that of the penitent. He better knew its temptations. His own peace had only been won by long crucifixion of the natural desires.
"I have nothing to say as to your own discipline. That you know. But there is one thing. You must face this temptation, and subdue it."
"You mean that I must go back to my labor in the city?"
"Yes. You can rest here a few days if you feel too weak physically."
"No; I am well enough." He hesitated. "I thought perhaps some other field, for a time?"
"There is no other field for you. It is not for the moment the question of where you can do most good. You are to reinstate yourself. You are a soldier of the Lord Jesus, and you are to go where the battle is most dangerous."
That was the substance of it all. There was much affectionate counsel and loving sympathy mingled with all the inflexible orders of obedience, but the sin must be faced and extirpated in presence of the enemy.
On the morrow Father Damon went back to his solitary rooms, to his chapel, to the round of visitations, to his work with the poor, the sinful, the hopeless. He did not seek her; he tried not to seem to avoid her, or to seem to shun the streets where he was most likely to meet her, and the neighborhoods she frequented. Perhaps he did avoid them a little, and he despised himself for doing it. Almost involuntarily he looked to the bench by the chapel door which she occasionally occupied at vespers. She was never there, and he condemned himself for thinking that she might be; but yet wherever he walked there was always the expectation that he might encounter her. As the days went by and she did not appear, his expectation became a kind of torture. Was she ill, perhaps? It could not be that she had deserted her work.
And then he began to examine himself with a morbid introspection. Had the hope that he should see her occasionally influenced him at all in his obedience to Father Monies? Had he, in fact, a longing to be in the streets where she had walked, among the scenes that had witnessed her beautiful devotion? Had his willingness to take up this work again been because it brought him nearer to her in spirit?
No, she could not be ill. He heard her spoken of, here and there, in his calls and ministrations to the sick and dying. Evidently she was going about her work as usual. Perhaps she was avoiding him. Or perhaps she did not care, after all, and had lost her respect for him when he discovered to her his weakness. And he had put himself on a plane so high above her.
There was no conscious wavering in his purpose. But from much dwelling upon the thought, from much effort rather to put it away, his desire only to see her grew stronger day by day. He had no fear. He longed to test himself. He was sure that he would be impassive, and be all the stronger for the test. He was more devoted than ever in his Work. He was more severe with himself, more charitable to others, and he could not doubt that he was gaining a hold-yes, a real hold-upon the lives of many about him. The attendance was better at the chapel; more of the penitent and forlorn came to him for help. And how alone he was! My God, never even to see her!
In fact, Ruth Leigh was avoiding him. It was partly from a womanly reserve—called into expression in this form for the first time—and partly from a wish to spare him pain. She had been under no illusion from the first about the hopelessness of the attachment. She comprehended his character so thoroughly that she knew that for him any fall from his ideal would mean his ruin. He was one of the rare spirits of faith astray in a skeptical age. For a time she had studied curiously his efforts to adapt himself to his surroundings. One of these was joining a Knights of Labor lodge. Another was his approach to the ethical-culture movement of some of the leaders in the Neighborhood Guild. Another was his interest in the philanthropic work of agnostics like herself. She could see that he, burning with zeal to save the souls of men, and believing that there was no hope for the world except in the renunciation of the world, instinctively shrank from these contacts, which, nevertheless, he sought in the spirit of a Jesuit missionary to a barbarous tribe.
It was possible for such a man to be for a time overmastered by human passion; it was possible even that he might reason himself temporarily into conduct that this natural passion seemed to justify; yet she never doubted that there would follow an awakening from that state of mind as from a horrible delusion. It was simply because Ruth Leigh was guided by the exercise of reason, and had built up her scheme of life upon facts that she believed she could demonstrate, that she saw so clearly their relations, and felt that the faith, which was to her only a vagary of the material brain, was to him an integral part of his life.
Love, to be sure, was as unexpected in her scheme of life as it was in his; but there was on her part no reason why she should not yield to it. There was every reason in her nature and in her theory why she should, for, bounded as her vision of life was by this existence, love was the highest conceivable good in life. It had been with a great shout of joy that the consciousness had come to her that she loved and was loved. Though she might never see him again, this supreme experience for man or woman, this unsealing of the sacred fountain of life, would be for her an enduring sweetness in her lonely and laborious pilgrimage. How strong love is they best know to whom it is offered and denied.
And why, so far as she was concerned, should she deny it? An ordinary woman probably would not. Love is reason enough. Why should artificial conventions defeat it? Why should she sacrifice herself, if he were willing to brave the opinion of the world for her sake? Was it any new thing for good men to do this? But Ruth Leigh was not an ordinary woman. Perhaps if her intellect had not been so long dominant over her heart it would have been different. But the habit of being guided by reason was second nature. She knew that not only his vow, but the habit of life engendered by the vow, was an insuperable barrier. And besides, and this was the touchstone of her conception of life and duty, she felt that if he were to break his vow, though she might love him, her respect for him would be impaired.
It was a singular phenomenon—very much remarked at the time—that the women who did not in the least share Father Damon's spiritual faith, and would have called themselves in contradistinction materialists, were those who admired him most, were in a way his followers, loved to attend his services, were inspired by his personality, and drawn to him in a loving loyalty. The attraction to these very women was his unworldliness, his separateness, his devotion to an ideal which in their reason seemed a delusion. And no women would have been more sensitive than they to his fall from his spiritual pinnacle.
It was easy with a little contrivance to avoid meeting him. She did not go to the chapel or in its neighborhood when he was likely to be going to or from service. She let others send for him when in her calls his ministration was required, and she was careful not to linger where he was likely to come. A little change in the time of her rounds was made without neglecting her work, for that she would not do, and she trusted that if accident threw him in her way, circumstances would make it natural and not embarrassing. And yet his image was never long absent from her thoughts; she wondered if he were dejected, if he were ill, if he were lonely, and mostly there was for him a great pity in her heart, a pity born, alas! of her own sense of loneliness.
How much she was repressing her own emotions she knew one evening when she returned from her visits and found a letter in his handwriting. The sight of it was a momentary rapture, and then the expectation of what it might contain gave her a feeling of faintness. The letter was long. Its coming needs a word of explanation.
Father Damon had begun to use the Margaret Fund. He found that its judicious use was more perplexing than he had supposed. He needed advice, the advice of those who had more knowledge than he had of the merits of relief cases. And then there might be many sufferers whom he in his limited field neglected. It occurred to him that Dr. Leigh would be a most helpful co-almoner. No sooner did this idea come to him than he was spurred to put it into effect. This common labor would be a sort of bond between them, a bond of charity purified from all personal alloy. He went at once to Mr. Henderson's office and told him his difficulties, and about Dr. Leigh's work, and the opportunities she would have. Would it not be possible for Dr. Leigh to draw from the fund on her own checks independent of him? Mr. Henderson thought not. Dr. Leigh was no doubt a good woman, but he didn't know much about woman visitors and that sort; their sympathies were apt to run away with them, and he should prefer at present to have the fund wholly under Father Damon's control. Some time, he intimated, he might make more lasting provisions with trustees. It would be better for Father Damon to give Dr. Leigh money as he saw she needed it.
The letter recited this at length; it had a check endorsed, and the writer asked the doctor to be his almoner. He dwelt very much upon the relief this would be to him, and the opportunity it would give her in many emergencies, and the absolute confidence he had in her discretion, as well as in her quick sympathy with the suffering about them. And also it would be a great satisfaction to him to feel that he was associated with her in such a work.
In its length, in its tone of kindliness, of personal confidence, especially in its length, it was evident that the writing of it had been a pleasure, if not a relief, to the sender. Ruth read it and reread it. It was as if Father Damon were there speaking to her. She could hear the tones of his voice. And the glance of love—that last overmastering appeal and cry thrilled through her soul.
But in the letter there was no love; to any third person it would have read like an ordinary friendly philanthropic request. And her reply, accepting gratefully his trust, was almost formal, only the writer felt that she was writing out of her heart.