The property-holding class, and especially the manufacturing portion of it which comes into direct contact with the working-men, declaims with the greatest violence against these Unions, and is constantly trying to prove their uselessness to the working-men upon grounds which are economically perfectly correct, but for that very reason partially mistaken, and for the working-man’s understanding totally without effect. The very zeal of the bourgeoisie shows that it is not disinterested in the matter; and apart from the indirect loss involved in a turnout, the state of the case is such that whatever goes into the pockets of the manufacturers comes of necessity out of those of the worker. So that even if the working-men did not know that the Unions hold the emulation of their masters in the reduction of wages, at least in a measure, in check, they would still stand by the Unions, simply to the injury of their enemies, the manufacturers. In war the injury of one party is the benefit of the other, and since the working-men are on a war-footing towards their employers, they do merely what the great potentates do when they get into a quarrel. Beyond all other bourgeois is our friend Dr. Ure, the most furious enemy of the Unions. He foams with indignation at the “secret tribunals” of the cotton-spinners, the most powerful section of the workers, tribunals which boast their ability to paralyse every disobedient manufacturer,{222a}“and so bring ruin on the man who had given them profitable employment for many a year.” He speaks of a time{222b}“when the inventive head and the sustaining heart of trade were held in bondage by the unruly lower members.” A pity that the English working-men will notlet themselves be pacified so easily with thy fable as the Roman Plebs, thou modern Menenius Agrippa! Finally, he relates the following: At one time the coarse mule-spinners had misused their power beyond all endurance. High wages, instead of awakening thankfulness towards the manufacturers and leading to intellectual improvement (in harmless study of sciences useful to the bourgeoisie, of course), in many cases produced pride and supplied funds for supporting rebellious spirits in strikes, with which a number of manufacturers were visited one after the other in a purely arbitrary manner. During an unhappy disturbance of this sort in Hyde, Dukinfield, and the surrounding neighbourhood, the manufacturers of the district, anxious lest they should be driven from the market by the French, Belgians, and Americans, addressed themselves to the machine-works of Sharp, Roberts & Co., and requested Mr. Sharp to turn his inventive mind to the construction of an automatic mule in order “to emancipate the trade from galling slavery and impending ruin.”{223a}
“He produced in the course of a few months a machine apparently instinct with the thought, feeling, and tact of the experienced workman—which even in its infancy displayed a new principle of regulation, ready in its mature state to fulfil the functions of a finished spinner. Thus the Iron Man, as the operatives fitly call it, sprung out of the hands of our modern Prometheus at the bidding of Minerva—a creation destined to restore order among the industrious classes, and to confirm to Great Britain the empire of art. The news of this Herculean prodigy spread dismay through the Union, and even long before it left its cradle, so to speak, it strangled the Hydra of misrule.”{223b}
Ure proves further that the invention of the machine, with which four and five colours are printed at once, was a result of the disturbances among the calico printers; that the refractoriness of the yarn-dressers in the power-loom weaving mills gave rise to a new and perfected machine for warp-dressing, and mentions several other such cases. A few pages earlier this same Ure giveshimself a great deal of trouble to prove in detail that machinery is beneficial to the workers! But Ure is not the only one; in the Factory Report, Mr. Ashworth, the manufacturer, and many another, lose no opportunity to express their wrath against the Unions. These wise bourgeois, like certain governments, trace every movement which they do not understand, to the influence of ill-intentioned agitators, demagogues, traitors, spouting idiots, and ill-balanced youth. They declare that the paid agents of the Unions are interested in the agitation because they live upon it, as though the necessity for this payment were not forced upon them by the bourgeois, who will give such men no employment!
The incredible frequency of these strikes proves best of all to what extent the social war has broken out all over England. No week passes, scarcely a day, indeed, in which there is not a strike in some direction, now against a reduction, then against a refusal to raise the rate of wages, again by reason of the employment of knobsticks or the continuance of abuses, sometimes against new machinery, or for a hundred other reasons. These strikes, at first skirmishes, sometimes result in weighty struggles; they decide nothing, it is true, but they are the strongest proof that the decisive battle between bourgeoisie and proletariat is approaching. They are the military school of the working-men in which they prepare themselves for the great struggle which cannot be avoided; they are the pronunciamentos of single branches of industry that these too have joined the labour movement. And when one examines a year’s file of theNorthern Star, the only sheet which reports all the movements of the proletariat, one finds that all the proletarians of the towns and of country manufacture have united in associations, and have protested from time to time, by means of a general strike, against the supremacy of the bourgeoisie. And as schools of war, the Unions are unexcelled. In them is developed the peculiar courage of the English. It is said on the Continent that the English, and especially the working-men, are cowardly, that they cannot carry out a revolution because, unlike the French, they do not riot at intervals, because they apparently accept the bourgeoisrégimeso quietly. This is acomplete mistake. The English working-men are second to none in courage; they are quite as restless as the French, but they fight differently. The French, who are by nature political, struggle against social evils with political weapons; the English, for whom politics exist only as a matter of interest, solely in the interest of bourgeois society, fight, not against the Government, but directly against the bourgeoisie; and for the time, this can be done only in a peaceful manner. Stagnation in business, and the want consequent upon it, engendered the revolt at Lyons, in 1834, in favour of the Republic: in 1842, at Manchester, a similar cause gave rise to a universal turnout for the Charter and higher wages. That courage is required for a turnout, often indeed much loftier courage, much bolder, firmer determination than for an insurrection, is self-evident. It is, in truth, no trifle for a working-man who knows want from experience, to face it with wife and children, to endure hunger and wretchedness for months together, and stand firm and unshaken through it all. What is death, what the galleys which await the French revolutionist, in comparison with gradual starvation, with the daily sight of a starving family, with the certainty of future revenge on the part of the bourgeoisie, all of which the English working-man chooses in preference to subjection under the yoke of the property-holding class? We shall meet later an example of this obstinate, unconquerable courage of men who surrender to force only when all resistance would be aimless and unmeaning. And precisely in this quiet perseverance, in this lasting determination which undergoes a hundred tests every day, the English working-man develops that side of his character which commands most respect. People who endure so much to bend one single bourgeois will be able to break the power of the whole bourgeoisie.
But apart from that, the English working-man has proved his courage often enough. That the turnout of 1842 had no further results came from the fact that the men were in part forced into it by the bourgeoisie, in part neither clear nor united as to its object. But aside from this, they have shown their courage often enough when the matter in question was a specific social one.Not to mention the Welsh insurrection of 1839, a complete battle was waged in Manchester in May, 1843, during my residence there. Pauling & Henfrey, a brick firm, had increased the size of the bricks without raising wages, and sold the bricks, of course, at a higher price. The workers, to whom higher wages were refused, struck work, and the Brickmakers’ Union declared war upon the firm. The firm, meanwhile, succeeded with great difficulty in securing hands from the neighbourhood, and among the knobsticks, against whom in the beginning intimidation was used, the proprietors set twelve men to guard the yard, all ex-soldiers and policemen, armed with guns. When intimidation proved unavailing, the brick-yard, which lay scarcely a hundred paces from an infantry barracks, was stormed at ten o’clock one night by a crowd of brickmakers, who advanced in military order, the first ranks armed with guns. They forced their way in, fired upon the watchmen as soon as they saw them, stamped out the wet bricks spread out to dry, tore down the piled-up rows of those already dry, demolished everything which came in their way, pressed into a building, where they destroyed the furniture and maltreated the wife of the overlooker who was living there. The watchmen, meanwhile, had placed themselves behind a hedge, whence they could fire safely and without interruption. The assailants stood before a burning brick-kiln, which threw a bright light upon them, so that every ball of their enemies struck home, while every one of their own shots missed its mark. Nevertheless, the firing lasted half-an-hour, until the ammunition was exhausted, and the object of the visit—the demolition of all the destructible objects in the yard—was attained. Then the military approached, and the brickmakers withdrew to Eccles, three miles from Manchester. A short time before reaching Eccles they held roll-call, and each man was called according to his number in the section when they separated, only to fall the more certainly into the hands of the police, who were approaching from all sides. The number of the wounded must have been very considerable, but those only could be counted who were arrested. One of these had received three bullets (in the thigh, the calf, and the shoulder), and hadtravelled in spite of them more than four miles on foot. These people have proved that they, too, possess revolutionary courage, and do not shun a rain of bullets. And when an unarmed multitude, without a precise aim common to them all, are held in check in a shut-off market-place, whose outlets are guarded by a couple of policemen and dragoons, as happened in 1842, this by no means proves a want of courage. On the contrary, the multitude would have stirred quite as little if the servants of public (i.e., of the bourgeois) order had not been present. Where the working-people have a specific end in view, they show courage enough; as, for instance, in the attack upon Birley’s mill, which had later to be protected by artillery.
In this connection, a word or two as to the respect for the law in England. True, the law is sacred to the bourgeois, for it is his own composition, enacted with his consent, and for his benefit and protection. He knows that, even if an individual law should injure him, the whole fabric protects his interests; and more than all, the sanctity of the law, the sacredness of order as established by the active will of one part of society, and the passive acceptance of the other, is the strongest support of his social position. Because the English bourgeois finds himself reproduced in his law, as he does in his God, the policeman’s truncheon which, in a certain measure, is his own club, has for him a wonderfully soothing power. But for the working-man quite otherwise! The working-man knows too well, has learned from too oft-repeated experience, that the law is a rod which the bourgeois has prepared for him; and when he is not compelled to do so, he never appeals to the law. It is ridiculous to assert that the English working-man fears the police, when every week in Manchester policemen are beaten, and last year an attempt was made to storm a station-house secured by iron doors and shutters. The power of the police in the turnout of 1842 lay, as I have already said, in the want of a clearly defined object on the part of the working-men themselves.
Since the working-men do not respect the law, but simply submit to its power when they cannot change it, it is most natural thatthey should at least propose alterations in it, that they should wish to put a proletarian law in the place of the legal fabric of the bourgeoisie. This proposed law is the People’s Charter, which in form is purely political, and demands a democratic basis for the House of Commons. Chartism is the compact form of their opposition to the bourgeoisie. In the Unions and turnouts opposition always remained isolated: it was single working-men or sections who fought a single bourgeois. If the fight became general, this was scarcely by the intention of the working-men; or, when it did happen intentionally, Chartism was at the bottom of it. But in Chartism it is the whole working class which arises against the bourgeoisie, and attacks, first of all, the political power, the legislative rampart with which the bourgeoisie has surrounded itself. Chartism has proceeded from the Democratic party which arose between 1780 and 1790 with and in the proletariat, gained strength during the French Revolution, and came forth after the peace as the Radical party. It had its headquarters then in Birmingham and Manchester, and later in London; extorted the Reform Bill from the Oligarchs of the old Parliament by a union with the Liberal bourgeoisie, and has steadily consolidated itself, since then, as a more and more pronounced working-men’s party in opposition to the bourgeoisie In 1835 a committee of the General Working-men’s Association of London, with William Lovett at its head, drew up the People’s Charter, whose six points are as follows: (1) Universal suffrage for every man who is of age, sane and unconvicted of crime; (2) Annual Parliaments; (3) Payment of members of Parliament, to enable poor men to stand for election; (4) Voting by ballot to prevent bribery and intimidation by the bourgeoisie; (5) Equal electoral districts to secure equal representation; and (6) Abolition of the even now merely nominal property qualification of £300 in land for candidates in order to make every voter eligible. These six points, which are all limited to the reconstitution of the House of Commons, harmless as they seem, are sufficient to overthrow the whole English Constitution, Queen and Lords included. The so-called monarchical and aristocratic elements of the Constitutioncan maintain themselves only because the bourgeoisie has an interest in the continuance of their sham existence; and more than a sham existence neither possesses to-day. But as soon as real public opinion in its totality backs the House of Commons, as soon as the House of Commons incorporates the will, not of the bourgeoisie alone, but of the whole nation, it will absorb the whole power so completely that the last halo must fall from the head of the monarch and the aristocracy. The English working-man respects neither Lords nor Queen. The bourgeois, while in reality allowing them but little influence, yet offers to them personally a sham worship. The English Chartist is politically a republican, though he rarely or never mentions the word, while he sympathises with the republican parties of all countries, and calls himself in preference a democrat. But he is more than a mere republican, his democracy is not simply political.
Chartism was from the beginning in 1835 chiefly a movement among the working-men, though not yet sharply separated from the bourgeoisie. The Radicalism of the workers went hand in hand with the Radicalism of the bourgeoisie; the Charter was the shibboleth of both. They held their National Convention every year in common, seeming to be one party. The lower middle-class was just then in a very bellicose and violent state of mind in consequence of the disappointment over the Reform Bill and of the bad business years of 1837-1839, and viewed the boisterous Chartist agitation with a very favourable eye. Of the vehemence of this agitation no one in Germany has any idea. The people were called upon to arm themselves, were frequently urged to revolt; pikes were got ready, as in the French Revolution, and in 1838, one Stephens, a Methodist parson, said to the assembled working-people of Manchester:
“You have no need to fear the power of Government, the soldiers, bayonets, and cannon that are at the disposal of your oppressors; you have a weapon that is far mightier than all these, a weapon against which bayonets and cannon are powerless, and a child of ten years can wield it. You have only to take a couple of matches and a bundle of straw dipped in pitch, and I will seewhat the Government and its hundreds of thousands of soldiers will do against this one weapon if it is used boldly.”
“You have no need to fear the power of Government, the soldiers, bayonets, and cannon that are at the disposal of your oppressors; you have a weapon that is far mightier than all these, a weapon against which bayonets and cannon are powerless, and a child of ten years can wield it. You have only to take a couple of matches and a bundle of straw dipped in pitch, and I will seewhat the Government and its hundreds of thousands of soldiers will do against this one weapon if it is used boldly.”
As early as that year the peculiarly social character of the working-men’s Chartism manifested itself. The same Stephens said, in a meeting of 200,000 men on Kersall Moor, the Mons Sacer of Manchester:
“Chartism, my friends, is no political movement, where the main point is your getting the ballot. Chartism is a knife and fork question: the Charter means a good house, good food and drink, prosperity, and short working-hours.”
“Chartism, my friends, is no political movement, where the main point is your getting the ballot. Chartism is a knife and fork question: the Charter means a good house, good food and drink, prosperity, and short working-hours.”
The movements against the new Poor Law and for the Ten Hours’ Bill were already in the closest relation to Chartism. In all the meetings of that time the Tory Oastler was active, and hundreds of petitions for improvements of the social condition of the workers were circulated along with the national petition for the People’s Charter adopted in Birmingham. In 1839 the agitation continued as vigorously as ever, and when it began to relax somewhat at the end of the year, Bussey, Taylor, and Frost hastened to call forth uprisings simultaneously in the North of England, in Yorkshire, and Wales. Frost’s plan being betrayed, he was obliged to open hostilities prematurely. Those in the North heard of the failure of his attempt in time to withdraw. Two months later, in January, 1840, several so-called spy outbreaks took place in Sheffield and Bradford, in Yorkshire, and the excitement gradually subsided. Meanwhile the bourgeoisie turned its attention to more practical projects, more profitable for itself, namely the Corn Laws. The Anti-Corn Law Association was formed in Manchester, and the consequence was a relaxation of the tie between the Radical bourgeoisie and the proletariat. The working-men soon perceived that for them the abolition of the Corn Laws could be of little use, while very advantageous to the bourgeoisie; and they could therefore not be won for the project.
The crisis of 1842 came on. Agitation was once more asvigorous as in 1839. But this time the rich manufacturing bourgeoisie, which was suffering severely under this particular crisis, took part in it. The Anti-Corn Law League, as it was now called, assumed a decidedly revolutionary tone. Its journals and agitators used undisguisedly revolutionary language, one very good reason for which was the fact that the Conservative party had been in power since 1841. As the Chartists had previously done, these bourgeois leaders called upon the people to rebel; and the working-men who had most to suffer from the crisis were not inactive, as the year’s national petition for the charter with its three and a half million signatures proves. In short, if the two Radical parties had been somewhat estranged, they allied themselves once more. At a meeting of Liberals and Chartists held in Manchester, February 15th, 1842, a petition urging the repeal of the Corn Laws and the adoption of the Charter was drawn up. The next day it was adopted by both parties. The spring and summer passed amidst violent agitation and increasing distress. The bourgeoisie was determined to carry the repeal of the Corn Laws with the help of the crisis, the want which it entailed, and the general excitement. At this time, the Conservatives being in power, the Liberal bourgeoisie half abandoned their law-abiding habits; they wished to bring about a revolution with the help of the workers. The working-men were to take the chestnuts from the fire to save the bourgeoisie from burning their own fingers. The old idea of a “holy month,” a general strike, broached in 1839 by the Chartists, was revived. This time, however, it was not the working-men who wished to quit work, but the manufacturers who wished to close their mills and send the operatives into the country parishes upon the property of the aristocracy, thus forcing the Tory Parliament and the Tory Ministry to repeal the Corn Laws. A revolt would naturally have followed, but the bourgeoisie stood safely in the background and could await the result without compromising itself if the worst came to the worst. At the end of July business began to improve; it was high time. In order not to lose the opportunity, three firms in Staleybridge reduced wages in spite ofthe improvement.{232}Whether they did so of their own motion or in agreement with other manufacturers, especially those of the League, I do not know. Two withdrew after a time, but the third, William Bailey & Brothers, stood firm, and told the objecting operatives that “if this did not please them, they had better go and play a bit.” This contemptuous answer the hands received with cheers. They left the mill, paraded through the town, and called upon all their fellows to quit work. In a few hours every mill stood idle, and the operatives marched to Mottram Moor to hold a meeting. This was on August 5th. August 8th they proceeded to Ashton and Hyde five thousand strong, closed all the mills and coal-pits, and held meetings, in which, however, the question discussed was not, as the bourgeoisie had hoped, the repeal of the Corn Laws, but, “a fair day’s wages for a fair day’s work.” August 9th they proceeded to Manchester, unresisted by the authorities (all Liberals), and closed the mills; on the 11th they were in Stockport, where they met with the first resistance as they were storming the workhouse, the favourite child of the bourgeoisie. On the same day there was a general strike and disturbance in Bolton, to which the authorities here, too, made no resistance. Soon the uprising spread throughout the whole manufacturing district, and all employments, except harvesting and the production of food, came to a standstill. But the rebellious operatives were quiet. They were driven into this revolt without wishing it. The manufacturers, with the single exception of the Tory Birley, in Manchester, had,contrary to their custom, not opposed it. The thing had begun without the working-men’s having any distinct end in view, for which reason they were all united in the determination not to be shot at for the benefit of the Corn Law repealing bourgeoisie. For the rest, some wanted to carry the Charter, others who thought this premature wished merely to secure the wages rate of 1840. On this point the whole insurrection was wrecked. If it had been from the beginning an intentional, determined working-men’s insurrection, it would surely have carriedits point; but these crowds who had been driven into the streets by their masters, against their own will, and with no definite purpose, could do nothing. Meanwhile the bourgeoisie, which had not moved a finger to carry the alliance of February 10th into effect, soon perceived that the working-men did not propose to become its tools, and that the illogical manner in which it had abandoned its law-abiding standpoint threatened danger. It therefore resumed its law-abiding attitude, and placed itself upon the side of Government as against the working-men.
It swore in trusty retainers as special constables (the German merchants in Manchester took part in this ceremony, and marched in an entirely superfluous manner through the city with their cigars in their mouths and thick truncheons in their hands). It gave the command to fire upon the crowd in Preston, so that the unintentional revolt of the people stood all at once face to face, not only with the whole military power of the Government, but with the whole property-holding class as well. The working-men, who had no especial aim, separated gradually, and the insurrection came to an end without evil results. Later, the bourgeoisie was guilty of one shameful act after another, tried to whitewash itself by expressing a horror of popular violence by no means consistent with its own revolutionary language of the spring; laid the blame of insurrection upon Chartist instigators, whereas it had itself done more than all of them together to bring about the uprising; and resumed its old attitude of sanctifying the name of the law with a shamelessness perfectly unequalled. The Chartists, who were all but innocent of bringing about this uprising, who simply did what the bourgeoisie meant to do when they made the most of their opportunity, were prosecuted and convicted, while the bourgeoisie escaped without loss, and had, besides, sold off its old stock of goods with advantage during the pause in work.
The fruit of the uprising was the decisive separation of the proletariat from the bourgeoisie. The Chartists had not hitherto concealed their determination to carry the Charter at all costs, even that of a revolution; the bourgeoisie, which now perceived, all at once, the danger with which any violent change threatenedits position, refused to hear anything further of physical force, and proposed to attain its end by moral force, as though this were anything else than the direct or indirect threat of physical force. This was one point of dissension, though even this was removed later by the assertion of the Chartists (who are at least as worthy of being believed as the bourgeoisie) that they, too, refrained from appealing to physical force. The second point of dissension and the main one, which brought Chartism to light in its purity, was the repeal of the Corn Laws. In this the bourgeoisie was directly interested, the proletariat not. The Chartists therefore divided into two parties whose political programmes agreed literally, but which were nevertheless thoroughly different and incapable of union. At the Birmingham National Convention, in January, 1843, Sturge, the representative of the Radical bourgeoisie, proposed that the name of the Charter be omitted from the rules of the Chartist Association, nominally because this name had become connected with recollections of violence during the insurrection, a connection, by the way, which had existed for years, and against which Mr. Sturge had hitherto advanced no objection. The working-men refused to drop the name, and when Mr. Sturge was outvoted, that worthy Quaker suddenly became loyal, betook himself out of the hall, and founded a “Complete Suffrage Association” within the Radical bourgeoisie. So repugnant had these recollections become to the Jacobinical bourgeoisie, that he altered even the name Universal Suffrage into the ridiculous title, Complete Suffrage. The working-men laughed at him and quietly went their way.
From this moment Chartism was purely a working-man’s cause freed from all bourgeois elements. The “Complete” journals, theWeekly Dispatch,Weekly Chronicle,Examiner, etc., fell gradually into the sleepy tone of the other Liberal sheets, espoused the cause of Free Trade, attacked the Ten Hours’ Bill and all exclusively working-men’s demands, and let their Radicalism as a whole fall rather into the background. The Radical bourgeoisie joined hands with the Liberals against the working-men in every collision, and in general made the Corn Law question, which for the English is the Free Trade question, their main business. They therebyfell under the dominion of the Liberal bourgeoisie, and now play a most pitiful rôle.
The Chartist working-men, on the contrary, espoused with redoubled zeal all the struggles of the proletariat against the bourgeoisie. Free competition has caused the workers suffering enough to be hated by them; its apostles, the bourgeoisie, are their declared enemies. The working-man has only disadvantages to await from the complete freedom of competition. The demands hitherto made by him, the Ten Hours’ Bill, protection of the workers against the capitalist, good wages, a guaranteed position, repeal of the new Poor Law, all of the things which belong to Chartism quite as essentially as the “Six Points,” are directly opposed to free competition and Free Trade. No wonder, then, that the working-men will not hear of Free Trade and the repeal of the Corn Laws (a fact incomprehensible to the whole English bourgeoisie), and while at least wholly indifferent to the Corn Law question, are most deeply embittered against its advocates. This question is precisely the point at which the proletariat separates from the bourgeoisie, Chartism from Radicalism; and the bourgeois understanding cannot comprehend this, because it cannot comprehend the proletariat.
Therein lies the difference between Chartist democracy and all previous political bourgeois democracy. Chartism is of an essentially social nature, a class movement. The “Six Points” which for the Radical bourgeois are the beginning and end of the matter, which are meant, at the utmost, to call forth certain further reforms of the Constitution, are for the proletarian a mere means to further ends. “Political power our means, social happiness our end,” is now the clearly formulated war-cry of the Chartists. The “knife and fork question” of the preacher Stephens was a truth for a part of the Chartists only, in 1838, it is a truth for all of them in 1845. There is no longer a mere politician among the Chartists, and even though their Socialism is very little developed, though their chief remedy for poverty has hitherto consisted in the land-allotment system, which was superseded{235}by the introduction of manufacture, though their chief practical propositions are apparently of a reactionary nature, yet these very measures involve the alternative that they must either succumb to the power of competition once more and restore the old state of things, or they must themselves entirely overcome competition and abolish it. On the other hand, the present indefinite state of Chartism, the separation from the purely political party, involves that precisely the characteristic feature, its social aspect, will have to be further developed. The approach to Socialism cannot fail, especially when the next crisis directs the working-men by force of sheer want to social instead of political remedies. And a crisis must follow the present active state of industry and commerce in 1847 at the latest, and probably in 1846; one, too, which will far exceed in extent and violence all former crises. The working-men will carry their Charter, naturally; but meanwhile they will learn to see clearly with regard to many points which they can make by means of it and of which they now know very little.
Meanwhile the socialist agitation also goes forward. English Socialism comes under our consideration so far only as it affects the working-class. The English Socialists demand the gradual introduction of possession in common in home colonies embracing two to three thousand persons who shall carry on both agriculture and manufacture and enjoy equal rights and equal education. They demand greater facility of obtaining divorce, the establishment of a rational government, with complete freedom of conscience and the abolition of punishment, the same to be replaced by a rational treatment of the offender. These are their practical measures, their theoretical principles do not concern us here. English Socialism arose with Owen, a manufacturer, and proceeds therefore with great consideration toward the bourgeoisie and great injustice toward the proletariat in its methods, although it culminates in demanding the abolition of the class antagonism between bourgeoisie and proletariat.
The Socialists are thoroughly tame and peaceable, accept our existing order, bad as it is, so far as to reject all other methods but that of winning public opinion. Yet they are so dogmatic thatsuccess by this method is for them, and for their principles as at present formulated, utterly hopeless. While bemoaning the demoralisation of the lower classes, they are blind to the element of progress in this dissolution of the old social order, and refuse to acknowledge that the corruption wrought by private interests and hypocrisy in the property-holding class is much greater. They acknowledge no historic development, and wish to place the nation in a state of Communism at once, overnight, not by the unavoidable march of its political development up to the point at which this transition becomes both possible and necessary. They understand, it is true, why the working-man is resentful against the bourgeois, but regard as unfruitful this class hatred, which is, after all, the only moral incentive by which the worker can be brought nearer the goal. They preach instead, a philanthropy and universal love far more unfruitful for the present state of England. They acknowledge only a psychological development, a development of man in the abstract, out of all relation to the Past, whereas the whole world rests upon that Past, the individual man included. Hence they are too abstract, too metaphysical, and accomplish little. They are recruited in part from the working-class, of which they have enlisted but a very small fraction representing, however, its most educated and solid elements. In its present form, Socialism can never become the common creed of the working-class; it must condescend to return for a moment to the Chartist standpoint. But the true proletarian Socialism having passed through Chartism, purified of its bourgeois elements, assuming the form which it has already reached in the minds of many Socialists and Chartist leaders (who are nearly all Socialists), must, within a short time, play a weighty part in the history of the development of the English people. English Socialism, the basis of which is much more ample than that of the French, is behind it in theoretical development, will have to recede for a moment to the French standpoint in order to proceed beyond it later. Meanwhile the French, too, will develop farther. English Socialism affords the most pronounced expression of the prevailing absence of religion among the working-men, an expression sopronounced indeed that the mass of the working-men, being unconsciously and merely practically irreligious, often draw back before it. But here, too, necessity will force the working-men to abandon the remnants of a belief which, as they will more and more clearly perceive, serves only to make them weak and resigned to their fate, obedient and faithful to the vampire property-holding class.
Hence it is evident that the working-men’s movement is divided into two sections, the Chartists and the Socialists. The Chartists are theoretically the more backward, the less developed, but they are genuine proletarians all over, the representatives of their class. The Socialists are more far-seeing, propose practical remedies against distress, but, proceeding originally from the bourgeoisie, are for this reason unable to amalgamate completely with the working-class. The union of Socialism with Chartism, the reproduction of French Communism in an English manner, will be the next step, and has already begun. Then only, when this has been achieved, will the working-class be the true intellectual leader of England. Meanwhile, political and social development will proceed, and will foster this new party, this new departure of Chartism.
These different sections of working-men, often united, often separated, Trades Unionists, Chartists, and Socialists, have founded on their own hook numbers of schools and reading-rooms for the advancement of education. Every Socialist, and almost every Chartist institution, has such a place, and so too have many trades. Here the children receive a purely proletarian education, free from all the influences of the bourgeoisie; and, in the reading-rooms, proletarian journals and books alone, or almost alone, are to be found. These arrangements are very dangerous for the bourgeoisie, which has succeeded in withdrawing several such institutes, “Mechanics’ Institutes,” from proletarian influences, and making them organs for the dissemination of the sciences useful to the bourgeoisie. Here the natural sciences are now taught, which may draw the working-men away from the opposition to the bourgeoisie, and perhaps place in their hands the means ofmaking inventions which bring in money for the bourgeoisie; while for the working-man the acquaintance with the natural sciences is utterly uselessnowwhen it too often happens that he never gets the slightest glimpse of Nature in his large town with his long working-hours. Here Political Economy is preached, whose idol is free competition, and whose sum and substance for the working-man is this, that he cannot do anything more rational than resign himself to starvation. Here all education is tame, flabby, subservient to the ruling politics and religion, so that for the working-man it is merely a constant sermon upon quiet obedience, passivity, and resignation to his fate.
The mass of working-men naturally have nothing to do with these institutes, and betake themselves to the proletarian reading-rooms and to the discussion of matters which directly concern their own interests, whereupon the self-sufficient bourgeoisie says itsDixi et Salvavi, and turns with contempt from a class which “prefers the angry ranting of ill-meaning demagogues to the advantages of solid education.” That, however, the working-men appreciate solid education when they can get it unmixed with the interested cant of the bourgeoisie, the frequent lectures upon scientific, æsthetic, and economic subjects prove which are delivered especially in the Socialist institutes, and very well attended. I have often heard working-men, whose fustian jackets scarcely held together, speak upon geological, astronomical, and other subjects, with more knowledge than most “cultivated” bourgeois in Germany possess. And in how great a measure the English proletariat has succeeded in attaining independent education is shown especially by the fact that the epoch-making products of modern philosophical, political, and poetical literature are read by working-men almost exclusively. The bourgeois, enslaved by social conditions and the prejudices involved in them, trembles, blesses, and crosses himself before everything which really paves the way for progress; the proletarian has open eyes for it, and studies it with pleasure and success. In this respect the Socialists, especially, have done wonders for the education of the proletariat. They have translated the French materialists,Helvetius, Holbach, Diderot, etc., and disseminated them, with the best English works, in cheap editions. Strauss’ “Life of Jesus” and Proudhon’s “Property” also circulate among the working-men only. Shelley, the genius, the prophet, Shelley, and Byron, with his glowing sensuality and his bitter satire upon our existing society, find most of their readers in the proletariat; the bourgeoisie owns only castrated editions, family editions, cut down in accordance with the hypocritical morality of to-day. The two great practical philosophers of latest date, Bentham and Godwin, are, especially the latter, almost exclusively the property of the proletariat; for though Bentham has a school within the Radical bourgeoisie, it is only the proletariat and the Socialists who have succeeded in developing his teachings a step forward. The proletariat has formed upon this basis a literature, which consists chiefly of journals and pamphlets, and is far in advance of the whole bourgeois literature in intrinsic worth. On this point more later.
One more point remains to be noticed. The factory operatives, and especially those of the cotton district, form the nucleus of the labour movement. Lancashire, and especially Manchester, is the seat of the most powerful Unions, the central point of Chartism, the place which numbers most Socialists. The more the factory system has taken possession of a branch of industry, the more the working-men employed in it participate in the labour movement; the sharper the opposition between working-men and capitalists, the clearer the proletarian consciousness in the working-men. The small masters of Birmingham, though they suffer from the crises, still stand upon an unhappy middle ground between proletarian Chartism and shopkeepers’ Radicalism. But, in general, all the workers employed in manufacture are won for one form or the other of resistance to capital and bourgeoisie; and all are united upon this point, that they, as working-men, a title of which they are proud, and which is the usual form of address in Chartist meetings, form a separate class, with separate interests and principles, with a separate way of looking at things in contrast with that of all property owners; and that in this class reposes the strength and the capacity of development of the nation.
The production of raw materials and fuel for a manufacture so colossal as that of England requires a considerable number of workers. But of all the materials needed for its industries (except wool, which belongs to the agricultural districts), England produces only the minerals: the metals and the coal. While Cornwall possesses rich copper, tin, zinc, and lead mines, Staffordshire, Wales, and other districts yield great quantities of iron, and almost the whole North and West of England, central Scotland, and certain districts of Ireland, produce a superabundance of coal.{241}
In the Cornish mines about 19,000 men, and 11,000 women and children are employed, in part above and in part below ground. Within the mines below ground, men and boys above twelve years old are employed almost exclusively. The conditionof these workers seems, according to the Children’s Employment Commission’s Reports, to be comparatively endurable, materially, and the English often enough boast of their strong, bold miners, who follow the veins of mineral below the bottom of the very sea. But in the matter of the health of these workers, this same Children’s Employment Commission’s Report judges differently. It shows in Dr. Barham’s intelligent report how the inhalation of an atmosphere containing little oxygen, and mixed with dust and the smoke of blasting powder, such as prevails in the mines, seriously affects the lungs, disturbs the action of the heart, and diminishes the activity of the digestive organs; that wearing toil, and especially the climbing up and down of ladders, upon which even vigorous young men have to spend in some mines more than an hour a day, and which precedes and follows daily work, contributes greatly to the development of these evils, so that men who begin this work in early youth are far from reaching the stature of women who work above ground; that many die young of galloping consumption, and most miners at middle age of slow consumption, that they age prematurely and become unfit for work between the thirty-fifth and forty-fifth years, that many are attacked by acute inflammations of the respiratory organs when exposed to the sudden change from the warm air of the shaft (after climbing the ladder in profuse perspiration), to the cold wind above ground, and that these acute inflammations are very frequently fatal. Work above ground, breaking and sorting the ore, is done by girls and children, and is described as very wholesome, being done in the open air.
In the North of England, on the borders of Northumberland and Durham, are the extensive lead mines of Alston Moor. The reports from this district{242}agree almost wholly with those from Cornwall. Here, too, there are complaints of want of oxygen, excessive dust, powder smoke, carbonic acid gas, and sulphur, in the atmosphere of the workings. In consequence, the miners here, as in Cornwall, are small of stature, and nearly all sufferfrom the thirtieth year throughout life from chest affections, which end, especially when this work is persisted in, as is almost always the case, in consumption, so greatly shortening the average of life of these people. If the miners of this district are somewhat longer lived than those of Cornwall, this is the case, because they do not enter the mines before reaching the nineteenth year, while in Cornwall, as we have seen, this work is begun in the twelfth year. Nevertheless, the majority die here, too, between forty and fifty years of age, according to medical testimony. Of 79 miners, whose death was entered upon the public register of the district, and who attained an average of 45 years, 37 had died of consumption and 6 of asthma. In the surrounding districts, Allendale, Stanhope, and Middleton, the average length of life was 49, 48, and 47 years respectively, and the deaths from chest affections composed 48, 54, and 56 per cent. of the whole number. Let us compare these figures with the so-called Swedish tables, detailed tables of mortality embracing all the inhabitants of Sweden, and recognised in England as the most correct standard hitherto attainable for the average length of life of the British working-class. According to them, male persons who survive the nineteenth year attain an average of 57½ years; but, according to this, the North of England miners are robbed by their work of an average of ten years of life. Yet the Swedish tables are accepted as the standard of longevity of theworkers, and present, therefore, the average chances of life as affected by the unfavourable conditions in which the proletariat lives, a standard of longevity less than the normal one. In this district we find again the lodging-houses and sleeping-places with which we have already become acquainted in the towns, and in quite as filthy, disgusting, and overcrowded a state as there. Commissioner Mitchell visited one such sleeping barrack, 18 feet long, 13 feet wide, and arranged for the reception of 42 men and 14 boys, or 56 persons altogether, one-half of whom slept above the other in berths as on shipboard. There was no opening for the escape of the foul air; and, although no one had slept in this pen for three nights preceding the visit, the smell and the atmosphere were such that Commissioner Mitchellcould not endure it a moment. What must it be through a hot summer night, with fifty-six occupants? And this is not the steerage of an American slave ship, it is the dwelling of free-born Britons!
Let us turn now to the most important branch of British mining, the iron and coal mines, which the Children’s Employment Commission treats in common, and with all the detail which the importance of the subject demands. Nearly the whole of the first part of this report is devoted to the condition of the workers employed in these mines. After the detailed description which I have furnished of the state of the industrial workers, I shall, however, be able to be as brief in dealing with this subject as the scope of the present work requires.
In the coal and iron mines which are worked in pretty much the same way, children of four, five, and seven years are employed. They are set to transporting the ore or coal loosened by the miner from its place to the horse-path or the main shaft, and to opening and shutting the doors (which separate the divisions of the mine and regulate its ventilation) for the passage of workers and material. For watching the doors the smallest children are usually employed, who thus pass twelve hours daily, in the dark, alone, sitting usually in damp passages without even having work enough to save them from the stupefying, brutalising tedium of doing nothing. The transport of coal and iron-stone, on the other hand, is very hard labour, the stuff being shoved in large tubs, without wheels, over the uneven floor of the mine; often over moist clay, or through water, and frequently up steep inclines and through paths so low-roofed that the workers are forced to creep on hands and knees. For this more wearing labour, therefore, older children and half-grown girls are employed. One man or two boys per tub are employed, according to circumstances; and, if two boys, one pushes and the other pulls. The loosening of the ore or coal, which is done by men or strong youths of sixteen years or more, is also very weary work. The usual working-day is eleven to twelve hours, often longer; in Scotland it reaches fourteen hours, and double time is frequent, when all the employeesare at work below ground twenty-four, and even thirty-six hours at a stretch. Set times for meals are almost unknown, so that these people eat when hunger and time permit.
The standard of living of the miners is in general described as fairly good and their wages high in comparison with those of the agricultural labourers surrounding them (who, however, live at starvation rates), except in certain parts of Scotland and in the Irish mines, where great misery prevails. We shall have occasion to return later to this statement, which, by the way, is merely relative, implying comparison to the poorest class in all England. Meanwhile, we shall consider the evils which arise from the present method of mining, and the reader may judge whether any pay in money can indemnify the miner for such suffering.
The children and young people who are employed in transporting coal and iron-stone all complain of being over-tired. Even in the most recklessly conducted industrial establishments there is no such universal and exaggerated overwork. The whole report proves this, with a number of examples on every page. It is constantly happening that children throw themselves down on the stone hearth or the floor as soon as they reach home, fall asleep at once without being able to take a bite of food, and have to be washed and put to bed while asleep; it even happens that they lie down on the way home, and are found by their parents late at night asleep on the road. It seems to be a universal practice among these children to spend Sunday in bed to recover in some degree from the over-exertion of the week. Church and school are visited by but few, and even of these the teachers complain of their great sleepiness and the want of all eagerness to learn. The same thing is true of the elder girls and women. They are overworked in the most brutal manner. This weariness, which is almost always carried to a most painful pitch, cannot fail to affect the constitution. The first result of such over-exertion is the diversion of vitality to the one-sided development of the muscles, so that those especially of the arms, legs, and back, of the shoulders and chest, which are chiefly called into activity in pushing and pulling, attain an uncommonly vigorousdevelopment, while all the rest of the body suffers and is atrophied from want of nourishment. More than all else the stature suffers, being stunted and retarded; nearly all miners are short, except those of Leicestershire and Warwickshire, who work under exceptionally favourable conditions. Further, among boys as well as girls, puberty is retarded, among the former often until the eighteenth year; indeed, a nineteen years old boy appeared before Commissioner Symonds, showing no evidence beyond that of the teeth, that he was more than eleven or twelve years old. This prolongation of the period of childhood is at bottom nothing more than a sign of checked development, which does not fail to bear fruit in later years. Distortions of the legs, knees bent inwards and feet bent outwards, deformities of the spinal column and other malformations, appear the more readily in constitutions thus weakened, in consequence of the almost universally constrained position during work; and they are so frequent that in Yorkshire and Lancashire, as in Northumberland and Durham, the assertion is made by many witnesses, not only by physicians, that a miner may be recognised by his shape among a hundred other persons. The women seem to suffer especially from this work, and are seldom, if ever, as straight as other women. There is testimony here, too, to the fact that deformities of the pelvis and consequent difficult, even fatal, childbearing arise from the work of women in the mines. But apart from these local deformities, the coal miners suffer from a number of special affections easily explained by the nature of the work. Diseases of the digestive organs are first in order; want of appetite, pains in the stomach, nausea, and vomiting, are most frequent, with violent thirst, which can be quenched only with the dirty, lukewarm water of the mine; the digestion is checked and all the other affections are thus invited. Diseases of the heart, especially hypertrophy, inflammation of the heart and pericardium, contraction of theauriculo-ventricularcommunications and the entrance of theaortaare also mentioned repeatedly as diseases of the miners, and are readily explained by overwork; and the same is true of the almost universal rupture which is a direct consequence of protracted over-exertion. In partfrom the same cause and in part from the bad, dust-filled atmosphere mixed with carbonic acid and hydrocarbon gas, which might so readily be avoided, there arise numerous painful and dangerous affections of the lungs, especially asthma, which in some districts appears in the fortieth, in others in the thirtieth year in most of the miners, and makes them unfit for work in a short time. Among those employed in wet workings the oppression in the chest naturally appears much earlier; in some districts of Scotland between the twentieth and thirtieth years, during which time the affected lungs are especially susceptible to inflammations and diseases of a feverish nature. The peculiar disease of workers of this sort is “black spittle,” which arises from the saturation of the whole lung with coal particles, and manifests itself in general debility, headache, oppression of the chest, and thick, black mucous expectoration. In some districts this disease appears in a mild form; in others, on the contrary, it is wholly incurable, especially in Scotland. Here, besides the symptoms just mentioned, which appear in an intensified form, short, wheezing, breathing, rapid pulse (exceeding 100 per minute), and abrupt coughing, with increasing leanness and debility, speedily make the patient unfit for work. Every case of this disease ends fatally. Dr. Mackellar, in Pencaitland, East Lothian, testified that in all the coal mines which are properly ventilated this disease is unknown, while it frequently happens that miners who go from well to ill-ventilated mines are seized by it. The profit-greed of mine owners which prevents the use of ventilators is therefore responsible for the fact that this working-men’s disease exists at all. Rheumatism, too, is, with the exception of the Warwick and Leicestershire workers, a universal disease of the coal miners, and arises especially from the frequently damp working-places. The consequence of all these diseases is that, in all districtswithout exception, the coal miners age early and become unfit for work soon after the fortieth year, though this is different in different places. A coal miner who can follow his calling after the 45th or 50th year is a very great rarity indeed. It is universally recognised that such workers enter upon old age at forty. This applies to those who loosen the coal fromthe bed; the loaders, who have constantly to lift heavy blocks of coal into the tubs, age with the twenty-eighth or thirtieth year, so that it is proverbial in the coal mining districts that the loaders are old before they are young. That this premature old age is followed by the early death of the colliers is a matter of course, and a man who reaches sixty is a great exception among them. Even in South Staffordshire, where the mines are comparatively wholesome, few men reach their fifty-first year. Along with this early superannuation of the workers we naturally find, just as in the case of the mills, frequent lack of employment of the elder men, who are often supported by very young children. If we sum up briefly the results of the work in coal mines, we find, as Dr. Southwood Smith, one of the commissioners, does, that through prolonged childhood on the one hand and premature age on the other, that period of life in which the human being is in full possession of his powers, the period of manhood, is greatly shortened, while the length of life in general is below the average. This, too, on the debit side of the bourgeoisie’s reckoning!
All this deals only with the average of the English coal mines. But there are many in which the state of things is much worse, those, namely, in which thin seams of coal are worked. The coal would be too expensive if a part of the adjacent sand and clay were removed; so the mine owners permit only the seams to be worked; whereby the passages which elsewhere are four or five feet high and more are here kept so low that to stand upright in them is not to be thought of. The working-man lies on his side and loosens the coal with his pick; resting upon his elbow as a pivot, whence follow inflammations of the joint, and in cases where he is forced to kneel, of the knee also. The women and children who have to transport the coal crawl upon their hands and knees, fastened to the tub by a harness and chain (which frequently passes between the legs), while a man behind pushes with hands and head. The pushing with the head engenders local irritations, painful swellings, and ulcers. In many cases, too, the shafts are wet, so that these workers have to crawl through dirty or salt water several inches deep, being thus exposed to a special irritation of the skin.It can be readily imagined how greatly the diseases already peculiar to the miners are fostered by this especially frightful, slavish toil.
But these are not all the evils which descend upon the head of the coal miner. In the whole British Empire there is no occupation in which a man may meet his end in so many diverse ways as in this one. The coal mine is the scene of a multitude of the most terrifying calamities, and these come directly from the selfishness of the bourgeoisie. The hydrocarbon gas which develops so freely in these mines, forms, when combined with atmospheric air, an explosive which takes fire upon coming into contact with a flame, and kills every one within its reach. Such explosions take place, in one mine or another, nearly every day; on September 28th, 1844, one killed 96 men in Haswell Colliery, Durham. The carbonic acid gas, which also develops in great quantities, accumulates in the deeper parts of the mine, frequently reaching the height of a man, and suffocates every one who gets into it. The doors which separate the sections of the mines are meant to prevent the propagation of explosions and the movement of the gases; but since they are entrusted to small children, who often fall asleep or neglect them, this means of prevention is illusory. A proper ventilation of the mines by means of fresh air-shafts could almost entirely remove the injurious effects of both these gases. But for this purpose the bourgeoisie has no money to spare, preferring to command the working-men to use the Davy lamp, which is wholly useless because of its dull light, and is, therefore, usually replaced by a candle. If an explosion occurs, the recklessness of the miner is blamed, though the bourgeois might have made the explosion well-nigh impossible by supplying good ventilation. Further, every few days the roof of a working falls in, and buries or mangles the workers employed in it. It is the interest of the bourgeois to have the seams worked out as completely as possible, and hence the accidents of this sort. Then, too, the ropes by which the men descend into the mines are often rotten, and break, so that the unfortunates fall, and are crushed. All these accidents, and I have no room for special cases, carry offyearly, according to theMining Journal, some fourteen hundred human beings. TheManchester Guardianreports at least two or three accidents every week for Lancashire alone. In nearly all mining districts the people composing the coroner’s juries are, in almost all cases, dependent upon the mine owners, and where this is not the case, immemorial custom insures that the verdict shall be: “Accidental Death.” Besides, the jury takes very little interest in the state of the mine, because it does not understand anything about the matter. But the Children’s Employment Commission does not hesitate to make the mine owners directly responsible for the greater number of these cases.
As to the education and morals of the mining population, they are, according to the Children’s Employment Commission, pretty good in Cornwall, and excellent in Alston Moor; in the coal districts, in general, they are, on the contrary, reported as on an excessively low plane. The workers live in the country in neglected regions, and if they do their weary work, no human being outside the police force troubles himself about them. Hence, and from the tender age at which children are put to work, it follows that their mental education is wholly neglected. The day schools are not within their reach, the evening and Sunday schools mere shams, the teachers worthless. Hence, few can read and still fewer write. The only point upon which their eyes are as yet open is the fact that their wages are far too low for their hateful and dangerous work. To church they go seldom or never; all the clergy complain of their irreligion as beyond comparison. As a matter of fact, their ignorance of religious and of secular things, alike, is such that the ignorance of the factory operatives, shown in numerous examples in the foregoing pages, is trifling in comparison with it. The categories of religion are known to them only from the terms of their oaths. Their morality is destroyed by their work itself. That the overwork of all miners must engender drunkenness is self-evident. As to their sexual relations, men, women, and children work in the mines, in many cases, wholly naked, and in most cases, nearly so, by reason of the prevailing heat, and the consequences in the dark, lonely mines maybe imagined. The number of illegitimate children is here disproportionately large, and indicates what goes on among the half-savage population below ground; but proves too, that the illegitimate intercourse of the sexes has not here, as in the great cities, sunk to the level of prostitution. The labour of women entails the same consequences as in the factories, dissolves the family, and makes the mother totally incapable of household work.
When the Children’s Employment Commission’s Report was laid before Parliament, Lord Ashley hastened to bring in a bill wholly forbidding the work of women in the mines, and greatly limiting that of children. The bill was adopted, but has remained a dead letter in most districts, because no mine inspectors were appointed to watch over its being carried into effect. The evasion of the law is very easy in the country districts in which the mines are situated; and no one need be surprised that the Miners’ Union laid before the Home Secretary an official notice, last year, that in the Duke of Hamilton’s coal mines in Scotland, more than sixty women were at work; or that theManchester Guardianreported that a girl perished in an explosion in a mine near Wigan, and no one troubled himself further about the fact that an infringement of the law was thus revealed. In single cases the employment of women may have been discontinued, but in general the old state of things remains as before.
These are, however, not all the afflictions known to the coal miners. The bourgeoisie, not content with ruining the health of these people, keeping them in danger of sudden loss of life, robbing them of all opportunity for education, plunders them in other directions in the most shameless manner. The truck system is here the rule, not the exception, and is carried on in the most direct and undisguised manner. The cottage system, likewise, is universal, and here almost a necessity; but it is used here, too, for the better plundering of the workers. To these means of oppression must be added all sorts of direct cheating. While coal is sold by weight, the worker’s wages are reckoned chiefly by measure; and when his tub is not perfectly full he receives no pay whatever, while he gets not a farthing for over-measure. Ifthere is more than a specified quantity of dust in the tub, a matter which depends much less upon the miner than upon the nature of the seam, he not only loses his whole wage but is fined besides. The fine system in general is so highly perfected in the coal mines, that a poor devil who has worked the whole week and comes for his wages, sometimes learns from the overseer, who fine at discretion and without summoning the workers, that he not only has no wages but must pay so and so much in fines extra! The overseer has, in general, absolute power over wages; he notes the work done, and can please himself as to what he pays the worker, who is forced to take his word. In some mines, where the pay is according to weight, false decimal scales are used, whose weights are not subject to the inspection of the authorities; in one coal mine there was actually a regulation that any workman who intended to complain of the falseness of the scalesmust give notice to the overseer three weeks in advance! In many districts, especially in the North of England, it is customary to engage the workers by the year; they pledge themselves to work for no other employer during that time, but the mine owner by no means pledges himself to give them work, so that they are often without it for months together, and if they seek elsewhere, they are sent to the treadmill for six weeks for breach of contract. In other contracts, work to the amount of 26s. every 14 days, is promised the miners, but not furnished, in others still, the employers advance the miners small sums to be worked out afterwards, thus binding the debtors to themselves. In the North, the custom is general of keeping the payment of wages one week behindhand, chaining the miners in this way to their work. And to complete the slavery of these enthralled workers, nearly all the Justices of the Peace in the coal districts are mine owners themselves, or relatives or friends of mine owners, and possess almost unlimited power in these poor, uncivilised regions where there are few newspapers, these few in the service of the ruling class, and but little other agitation. It is almost beyond conception how these poor coal miners have been plundered and tyrannised over by Justices of the Peace acting as judges in their own cause.
So it went on for a long time. The workers did not know any better than that they were there for the purpose of being swindled out of their very lives. But gradually, even among them, and especially in the factory districts, where contact with the more intelligent operatives could not fail of its effect, there arose a spirit of opposition to the shameless oppression of the “coal kings.” The men began to form Unions and strike from time to time. In civilised districts they joined the Chartists body and soul. The great coal district of the North of England, shut off from all industrial intercourse, remained backward until, after many efforts, partly of the Chartists and partly of the more intelligent miners themselves, a general spirit of opposition arose in 1843. Such a movement seized the workers of Northumberland and Durham that they placed themselves at the forefront of a general Union of coal miners throughout the kingdom, and appointed W. P. Roberts, a Chartist solicitor, of Bristol, their “Attorney General,” he having distinguished himself in earlier Chartist trials. The Union soon spread over a great majority of the districts; agents were appointed in all directions, who held meetings everywhere and secured new members; at the first conference of delegates, in Manchester, in 1844, there were 60,000 members represented, and at Glasgow, six months later, at the second conference, 100,000. Here all the affairs of the coal miners were discussed and decisions as to the greater strikes arrived at. Several journals were founded, especially theMiners’ Advocate, at Newcastle-upon-Tyne, for defending the rights of the miners. On March 31st, 1844, the contracts of all the miners of Northumberland and Durham expired. Roberts was empowered to draw up a new agreement, in which the men demanded: (1) Payment by weight instead of measure; (2) Determination of weight by means of ordinary scales subject to the public inspectors; (3) Half-yearly renewal of contracts; (4) Abolition of the fines system and payment according to work actually done; (5) The employers to guarantee to miners in their exclusive service at least four days’ work per week, or wages for the same. This agreement was submitted to the “coal kings,” and a deputation appointed to negotiate withthem; they answered, however, that for them the Union did not exist, that they had to deal with single workmen only, and should never recognise the Union. They also submitted an agreement of their own which ignored all the foregoing points, and was, naturally, refused by the miners. War was thus declared. On March 31st, 1844, 40,000 miners laid down their picks, and every mine in the county stood empty. The funds of the Union were so considerable that for several months a weekly contribution of 2s. 6d. could be assured to each family. While the miners were thus putting the patience of their masters to the test, Roberts organised with incomparable perseverance both strike and agitation, arranged for the holding of meetings, traversed England from one end to the other, preached peaceful and legal agitation, and carried on a crusade against the despotic Justices of the Peace and truck masters, such as had never been known in England. This he had begun at the beginning of the year. Wherever a miner had been condemned by a Justice of the Peace, he obtained ahabeas corpusfrom the Court of Queen’s bench, brought his client to London, and always secured an acquittal. Thus, January 13th, Judge Williams of Queen’s bench acquitted three miners condemned by the Justices of the Peace of Bilston, South Staffordshire; the offence of these people was that they refused to work in a place which threatened to cave in, and had actually caved in before their return! On an earlier occasion, Judge Patteson had acquitted six working-men, so that the name Roberts began to be a terror to the mine owners. In Preston four of his clients were in jail. In the first week of January he proceeded thither to investigate the case on the spot, but found, when he arrived, the condemned all released before the expiration of the sentence. In Manchester there were seven in jail; Roberts obtained ahabeas corpusand acquittal for all from Judge Wightman. In Prescott nine coal miners were in jail, accused of creating a disturbance in St. Helen’s, South Lancashire, and awaiting trial; when Roberts arrived upon the spot, they were released at once. All this took place in the first half of February. In April, Roberts released a miner from jail in Derby, four in Wakefield,and four in Leicester. So it went on for a time until these Dogberries came to have some respect for the miners. The truck system shared the same fate. One after another Roberts brought the disreputable mine owners before the courts, and compelled the reluctant Justices of the Peace to condemn them; such dread of this “lightning” “Attorney General” who seemed to be everywhere at once spread among them, that at Belper, for instance, upon Roberts’ arrival, a truck firm published the following notice:
“NOTICE!”“pentrich coal mine.“The Messrs. Haslam think it necessary, in order to prevent all mistakes, to announce that all persons employed in their colliery will receive their wages wholly in cash, and may expend them when and as they choose to do. If they purchase goods in the shops of Messrs. Haslam they will receive them as heretofore at wholesale prices, but they are not expected to make their purchases there, and work and wages will be continued as usual whether purchases are made in these shops or elsewhere.”
“NOTICE!”
“pentrich coal mine.
“The Messrs. Haslam think it necessary, in order to prevent all mistakes, to announce that all persons employed in their colliery will receive their wages wholly in cash, and may expend them when and as they choose to do. If they purchase goods in the shops of Messrs. Haslam they will receive them as heretofore at wholesale prices, but they are not expected to make their purchases there, and work and wages will be continued as usual whether purchases are made in these shops or elsewhere.”
This triumph aroused the greatest jubilation throughout the English working-class, and brought the Union a mass of new members. Meanwhile the strike in the North was proceeding. Not a hand stirred, and Newcastle, the chief coal port, was so stripped of its commodity that coal had to be brought from the Scotch coast, in spite of the proverb. At first, while the Union’s funds held out, all went well, but towards summer the struggle became much more painful for the miners. The greatest want prevailed among them; they had no money, for the contributions of the workers of all branches of industry in England availed little among the vast number of strikers, who were forced to borrow from the small shopkeepers at a heavy loss. The whole press, with the single exception of the few proletarian journals, was against them; the bourgeois, even the few among them who might have had enough sense of justice to support the miners, learnt from the corrupt Liberal and Conservative sheets only lies aboutthem. A deputation of twelve miners who went to London received a sum from the proletariat there, but this, too, availed little among the mass who needed support. Yet, in spite of all this, the miners remained steadfast, and what is even more significant, were quiet and peaceable in the face of all the hostilities and provocation of the mine owners and their faithful servants. No act of revenge was carried out, not a renegade was maltreated, not one single theft committed. Thus the strike had continued well on towards four months, and the mine owners still had no prospect of getting the upper hand. One way was, however, still open to them. They remembered the cottage system; it occurred to them that the houses of the rebellious spirits weretheirproperty. In July, notice to quit was served the workers, and, in a week, the whole forty thousand were put out of doors. This measure was carried out with revolting cruelty. The sick, the feeble, old men and little children, even women in childbirth, were mercilessly turned from their beds and cast into the roadside ditches. One agent dragged by the hair from her bed, and into the street, a woman in the pangs of childbirth. Soldiers and police in crowds were present, ready to fire at the first symptom of resistance, on the slightest hint of the Justices of the Peace, who had brought about the whole brutal procedure. This, too, the working-men endured without resistance. The hope had been that the men would use violence; they were spurred on with all force to infringements of the laws, to furnish an excuse for making an end of the strike by the intervention of the military. The homeless miners, remembering the warnings of their Attorney General, remained unmoved, set up their household goods upon the moors or the harvested fields, and held out. Some, who had no other place, encamped on the roadsides and in ditches, others upon land belonging to other people, whereupon they were prosecuted, and, having caused “damage of the value of a halfpenny,” were fined a pound, and, being unable to pay it, worked it out on the treadmill. Thus they lived eight weeks and more of the wet fag-end of last summer under the open sky with their families, with no further shelter for themselves and their little ones than the calico curtainsof their beds; with no other help than the scanty allowances of their Union and the fast shrinking credit with the small dealers. Hereupon Lord Londonderry, who owns considerable mines in Durham, threatened the small tradesmen in “his” town of Seaham with his most high displeasure if they should continue to give credit to “his” rebellious workers. This “noble” lord made himself the first clown of the turnout in consequence of the ridiculous, pompous, ungrammatical ukases addressed to the workers, which he published from time to time, with no other result than the merriment of the nation. When none of their efforts produced any effect, the mine owners imported, at great expense, hands from Ireland and such remote parts of Wales as have as yet no labour movement. And when the competition of workers against workers was thus restored, the strength of the strikers collapsed. The mine owners obliged them to renounce the Union, abandon Roberts, and accept the conditions laid down by the employers. Thus ended at the close of September the great five months’ battle of the coal miners against the mine owners, a battle fought on the part of the oppressed with an endurance, courage, intelligence, and coolness which demands the highest admiration. What a degree of true human culture, of enthusiasm and strength of character, such a battle implies on the part of men who, as we have seen in the Children’s Employment Commission’s Report, were described as late as 1840, as being thoroughly brutal and wanting in moral sense! But how hard, too, must have been the pressure which brought these forty thousand colliers to rise as one man and to fight out the battle like an army not only well-disciplined but enthusiastic, an army possessed of one single determination, with the greatest coolness and composure, to a point beyond which further resistance would have been madness. And what a battle! Not against visible, mortal enemies, but against hunger, want, misery, and homelessness, against their own passions provoked to madness by the brutality of wealth. If they had revolted with violence, they, the unarmed and defenceless, would have been shot down, and a day or two would have decided the victory of the owners. This law-abiding reserve was no fear of the constable’sstaff, it was the result of deliberation, the best proof of the intelligence and self-control of the working-men.