[355]These were the ornaments inserted in the lower lip.
[355]These were the ornaments inserted in the lower lip.
HAVINGobtained this information, the governor determined, in accordance with the advice of the officers and clergy and captains, to penetrate into the interior and discover the settlements there, and for this purpose he chose three hundred arquebusiers and crossbowmen. As the country through which they had to pass before they came to the inhabited districts was deserted, he ordered them to take provisions for twenty days. He ordered one hundred Christians to remain in the port to guard the brigantines, with 200 GuaranÃs, and appointed Captain Juan Romero to be their commander, for he knew the country. We left the port of Los Reyes on the 26th November 1543. All that day we marched through cool and shady forests, following our guide by a little frequented path. That night we rested by the side of some streams of water, and the following morning, one hour before daybreak, resumed our journey, sending twenty men in advance with the guide to clear the road; for the further we went the more closed we found it by trees and high, thick weeds, rendering it very difficult to penetrate into the interior. That same day, at five o’clock in the evening, we halted to pass the night by the side of a great lagoon, where the Indians and Christians caught fish in their hands. As we advanced, we ordered the guide to climb the trees and hills to reconnoitre, and make certain we were on the right road to the inhabited country.
The GuaranÃs, whom the governor had brought with him, supported themselves on the provisions they had been allowed to take, on the honey they extracted from trees, andby the chase of wild boar, tapirs, and deer. Though game seemed plentiful, the expedition was so numerous, and the noise made on the march was so great, that the wild animals took fright, and not much was killed. The Indians and Spaniards also partook of the wild fruits, found in abundance. None of these did them any harm, except that of a tree resembling the myrtle, with a fruit similar to that of the Spanish myrtle, but a little larger, and with a fine flavour. All those who ate of it vomited, or had diarrhÅ“a. These effects, however, did not last long, and did no further harm. They also made use of the palm-tree, which is common in that country. The date of this palm is not edible, but the nut inside is round, and like a sweet almond. The Indians make flour of it, and find it nourishing; the young shoots of the palm are likewise very good eating.
WEhad marched five days in the country, following our guide, always obliged to cut our way with infinite labour, when we came to a rivulet, which falls from a mountain; its water is very warm, clear, and sweet; and the Spaniards caught some fish in it. Here the guide began to be embarrassed, saying that as it was a long time since he passed that way he did not recognise it, and was at a loss how to guide us, the old track having entirely disappeared. The next day the governor left the Rio Caliente (river of warm water); and we followed the guide with great trouble, cutting our way through forest, brushwood, and a multitude of obstacles.
That same day, at ten o’clock in the morning, two Indian GuaranÃs presented themselves before him, and said they were some of those who had remained in those deserts after the wars waged by their tribesmen against the people in the interior, when they were defeated and massacred. They and their wives and children had concealed themselves in the most inaccessible parts of the forest for fear of the natives, and only fourteen of them survived; that at two days’ journey there was a hamlet of GuaranÃs, numbering ten persons, one of whom was a relative of theirs, and that there were other GuaranÃs in the country of the Xarayes, who were at war with this people. As these Indians seemed frightened of the Christians and their horses, the governor ordered the interpreter to reassure them, and asked them where they dwelt; they answered that their homes were close by, and soon their wives and children arrived with others of their relatives, who may have numbered fourteen in all. These confirmed what the first two had said. On being asked how they supported themselves in that country, and how long they had inhabited it, they answered that they cultivated maize, and lived by the chase, on honey and wild fruits, and that when their fathers were killed they were children. The oldest of them might have been about thirty-five years of age. They were asked if they knew the way thence to the settlements of the interior, and how long it would take to arrive at the inhabited land. They answered that as they were very young when they were brought there, and had never made the journey since, they were unable to direct us how to go, nor could they say how long it would take to arrive at that region. But they added, their relatives, who lived in the hamlet, two days’ journey from theirs, had passed several times by that road, and knew it. Perceiving that these Indians did not know the road, the governor told them to go home, and dismissed them with presents, with which they returned to their homes well satisfied.
THEfollowing day the governor sent an interpreter with two Spaniards and two Indians to the house of which mention has been made, to ascertain the road and the time it would take to reach the first inhabited parts. He ordered that they should report as promptly as possible to him any information they were able to obtain, in order that he might take measures accordingly. The day after the departure of these scouts he ordered his people to follow by short marches the route they had taken. When they had thus been marching three days an Indian arrived, bearing a letter for the governor from the interpreter, saying that he had arrived at the house of the Indians, and had spoken with the man who knew the road into the interior. This man had told him that the first inhabited place was the summit of a rocky hill calledTapuaguazú, that on reaching it a view might be obtained of a wide extent of inhabited country, and that it might be sixteen days’ journey from his place to Tapuaguazú, and that the road thither was very difficult because of the trees, thickets, and high grass, besides other inconveniences. The interpreter added that since leaving the governor they had found the country thickly forested and so difficult that they had undergone great fatigues. For the greater part of the way they had crawled on hands and feet, and, according to the Indian relative, the road farther on was even worse. They intended bringing this Indian back with them that the governor might obtain information direct from him. Having read this letter, the governorfollowed the path by which the messenger had come, but found it so thickly wooded and beset with difficulties that it took a whole day to clear a passage the length of a slinger’s shot. Heavy rains having now set in, the governor ordered his people to retire to the shelter huts they had left in the morning, for fear of their suffering from wet and damping their ammunition.
THEinterpreter returned at three o’clock of the afternoon of the following day, bringing with him the Indian who said he knew the road. The governor received him most kindly and gave him presents, with which he was well pleased. He then ordered the interpreter to ask him in his name to tell him all the truth about the road leading into the interior. This Indian then said that he had not been that way for a long time, though he knew it, and had gone by it several times to Tapuaguazú. From the summit of that rocky hill, he affirmed, one might see the smoke of all the villages. He used to go to Tapuaguazú to fetch arrows that are to be had there, but for many days he had discontinued his visits to that place, because on his way thither he observed the smoke of Indian fires, by which he became aware that new settlements were being formed in that deserted region.
Fearing for his life, he had not dared to go further along the path, which is so obstructed that it can only be followed with much labour. He thought that by cutting down trees and clearing a road they might reach Tapuaguazú in sixteen days. He was asked if he would like to accompany theChristians and show them the road; he answered that he would willingly go, though he greatly feared the natives. Having heard the information given by this Indian, and understood the difficulties of the road, the governor convened a meeting of the officers, clergy, and captains to consult with them what should be done to discover the country. Having discussed the matter, they said that most of the Spaniards were in want of provisions and had eaten nothing for three days, and they dared not ask for it because of the disorder and mismanagement that prevailed in its distribution. The first guide we had taken had assured us that on the fifth day we should find provisions and reach an inhabited country with plenty of commodities. Having put faith in these promises, both Christians and Indians had improvidently consumed all they brought with them, though every man had been supplied with two arrobas of flour. The governor had, in their opinion, to consider that there were barely six days’ provisions left, and at the end of that time there would be nothing for the people to eat. Under these circumstances they thought it would be very dangerous to advance further without means of subsistence, the more so because the Indians are not as a rule precise in their indications, and it might happen that, instead of sixteen days estimated by the guide, the time might be greater, and that they might all die of starvation, as had happened before to exploring expeditions in this country. They were, therefore, of opinion that the security and lives of the Christians and Indians depended upon their return to the port of Los Reyes, where they had left their vessels. Once there, it would be easy to take fresh supplies and recommence the discovery. Such was their advice, and, they added, if necessary, they would require the governor in the name of His Majesty to conform with it.
THEgovernor seeing the advice of the clergy, officers, and captains, felt obliged to consider the necessities of his people, their difficult position, and the desire all had to return. He nevertheless put before them the inconvenience that would result from adopting such a course. He said that it would be impossible to find sufficient provisions at Los Reyes for so many people; that the maize was not yet ripe for harvest, and that none could be obtained from the natives. He reminded them that the natives had told them that the floods would soon begin, and these would add seriously to their embarrassments. These and other reasons pointed out by him, however, did not deter the Spaniards from persisting in their determination to retire. Considering, therefore, their positive wish, and being loath to give occasion to disturbances, which he would have been obliged to punish, he conceded to their desires, and gave the order to return to the Port of Los Reyes.
The following day he sent to Tapuá Captain Francisco de Ribera, who had volunteered to go thither with six Christians and the guide who knew the road. He furnished him with an escort of eleven Indian chiefs, whom he charged not to leave the captain under threat of punishment. He at the same time started with all his people for Los Reyes, where he arrived in eight days, much dissatisfied at having gone no farther.
WHENthe governor had returned to the Port of Los Reyes, Captain Juan Romero, whom he had left there as his lieutenant, reported that a few days after his departure the natives of the island, which is one league from the port, conspired to massacre all the Christians who had been left there, and to obtain possession of the brigantines. To carry this into effect, they summoned all the natives of the country to their assistance. They formed a league with the Guaxarapos and several other tribes, and had arranged to attack the Spaniards by night. Under pretext of bartering they tried to tempt him to come out and buy provisions, they having discontinued their supplies. Whenever they brought any it was for the purpose of spying, and they openly told him they would come and kill the Christians.
The governor having been informed of all this, summoned all the chiefs, and warned them in the name of His Majesty to keep the peace, since he and the Christians had treated them as friends, and were doing them no injury. He reminded them of the presents he had given them, and of his promise to defend and protect them from their enemies; but if they behaved otherwise he would treat them as enemies, and make war upon them. These threats were made in the presence of the clergy and officers; he then distributed coloured caps among them, besides other things. They promised once more to keep friends with the Christians,and drive away the Guaxarapos and other tribes who came up against the Christians.
Two days after his arrival at Los Reyes, the governor finding that with so many Spaniards and Indians collected together he might run short of provisions, and having no other store except what was contained in the brigantines moored in the river, and this would only last ten or twelve days, for the Spaniards and Indians together numbered about three thousand, seeing their necessities and the danger of their all being starved, sent all the interpreters to the neighbouring villages to buy provisions in exchange for merchandise, which he gave them in considerable quantities. They went, but found no provisions. Having seen this, the governor sent for the chief Indians of that land, and asked them where he could buy provisions in exchange for his merchandise. They answered that at nine leagues distance, on the shores of certain large lagoons, there lived a people called Arianicosies, who possessed an abundance of provisions, and would supply what was necessary.
ASsoon as the governor had received this information he convoked a meeting of officers, clergy, and captains, and other experienced persons, to concert measures with them, for all the people were crying for food, and he had none to give them. They were about to disband, and go into the interior in search of provisions. The officers and the clergy being assembled, Cabeza de Vaca told them that the dangerof famine was so urgent that all might die if a remedy were not found. He added that he had been informed that the Arianicosies had provisions, and he asked them to advise him what should be done. They all answered that he should send the greater part of the people to the villages of those Indians, both to sustain themselves and obtain provisions to send to the people that remained in the port with him. Should they decline to supply food for payment, force should be resorted to, and, in case of resistance, they should make war till they obtained what they required, seeing that the necessities were so urgent that the people were dying with hunger, and any measures would be excusable. This was their advice, and they signed their names to it. It was accordingly resolved to send this captain in search of provisions, charged with the following instructions:
“Captain Gonzalo de Mendoza, this is what you have to do in the villages where you have to search for provisions, in order that our people may not die from starvation. You shall pay for these provisions to the full satisfaction of Socorinos and Socosies, as well as all those settled in the province, and you shall say in my name that I am surprised they have not been to see me, as the other tribes of the province have done; that I am informed they are good people, and for this reason I wish to see and receive them into my friendship. You shall give them of my merchandise, and tell them to come and acknowledge the supremacy of the king, as all the other Indians have done. If they obey these orders, I will always favour and protect them against those who would do them wrong. You shall use the utmost diligence and care that, in all places you may pass through inhabited by friendly Indians, none of your men should use violence, or maltreat the natives. All that you take, and all that they give you, must be paid for to their satisfaction, and leave no cause of complaint. When you arrive at the villages you shall ask for the commodities you require for the sustenance of your men, offering payment, and entreating the Indians with kind words. Should they decline to provide you with what you want, you shall repeat your request twice, thrice, or as often as you think right, offering payment beforehand. Should they then refuse to give it, you shall take it by force, and, if resistance be offered you, shall make war upon them, for the hunger we suffer from justifies us in resorting to these extreme measures. In all that may happen afterwards you shall use such moderation as becomes the service of God and His Majesty.â€
THEgovernor having sent Captain Gonzalo de Mendoza in conformity with the advice of the clergy, officers, and captains, this officer departed on the 15th December, the same year, with 120 Spaniards and 600 Indian archers, a number more than sufficient for the purpose. The natives of the port of Los Reyes informed the governor that owing to the rising of the waters the river Yguatú might be ascended in brigantines as far as the land of the Xarayes; they told him that these Xarayes, and other tribes inhabiting the banks of that river, had a quantity of provisions, and that there were other navigable rivers flowing from the interior, and discharging into the Yguatú, where there were large settlements of Indians, who had abundance of food. Desirous of exploring the unknown parts of this river, the governor sent Captain Hernando de Ribera in a brigantine with fifty-two men. They had orders to ascend the river tothe villages of the Xarayes, to speak with the chief of this tribe, and obtain information about the more distant villages, passing on and seeing them with their own eyes. Neither the commander nor any of his men were to land, but the interpreter with two men might endeavour to see and barter with the Indians along the course of the river, giving presents, and making them proposals of peace. For this purpose the governor furnished the commander with instructions, and informed him by word of mouth of everything that he should do for the service of His Majesty and the good of the country. Hernando de Ribera set sail on the 20th December of the said year.
A few days after his departure Captain Gonzalo de Mendoza wrote to say that on his arrival at the villages of the Arianicosies he had sent an interpreter to inform them that he had come to ask them to sell provisions, which he would pay for with merchandise, such as beads, knives, iron wedges, which they esteem highly, and that he would give them a large number of fish-hooks. The interpreter took these articles with him in order that they might see and understand that they had not come to do them wrong, or take anything away by force; but that the interpreter had fled back, for that the natives had tried to kill him, and shot several arrows at him, saying that they would not allow any Christians in their land, and would not give them anything, but would rather kill them all, and that the Guaxarapos, who were brave warriors, had come to help them. These last-named Indians, they added, have killed Christians, and found their heads soft, and that they are not a strong people. The letter went on to say that Gonzalo de Mendoza had sent a second time the same interpreter to beg them to supply him with provisions. He had sent with him some Spaniards to see what passed. All these returned, being pursued by Indians, who had come out with arms to kill them, and had shot a number of arrows at them, shouting to them to leavethe country, as they would not give them provisions. The captain having seen all this, had gone with all his troop to bring about their submission; on arriving at their village all the Indians had come out against him, and shot arrows at them, intending to kill the Spaniards, declining to listen to him or let him speak. They had consequently, in their own defence, killed two of the natives with their arquebuses. As soon as the enemy saw them dead, they fled into the forest. The Spaniards then went into their houses, and found an abundance of provisions, such as maize, mandubies and other plants, roots, and other comestibles.
Without loss of time, Gonzalo de Mendoza sent an Indian to tell the natives to return to their homes, promising to be friendly with them, and to pay for the provisions he had taken. They had refused, however, to accept his peaceful overtures, had recommenced hostilities, established their camp, fortified their houses, and had even burned a great number of these. They had appealed to many other tribes to come and help them to kill the Christians, and did not desist from doing them all the harm they could. The governor sent orders to the captain to do everything in his power to induce the Indians to return; he enjoined him not to let any of his men do the least harm to the natives, to pay for all the provisions he had taken, to pacify them, and go elsewhere in search of provisions. The captain soon afterwards reported that he had persuaded the Indians to return, had offered them his friendship, and, far from injuring them, would treat them kindly; they had, however, declined his advances, and were continuing hostilities in conjunction with the Guaxarapos, Guatos, and other of our enemies who were in league with them.
ONthe 20th January 1544, Captain Francisco de Ribera returned, accompanied by the six Spaniards whom the governor had sent with him, with the guide and three GuaranÃs, being all that were left of the eleven GuaranÃs who had formed part of his expedition. He had been sent, as I have already said, to discover and observe with his own eyes the villages situated in that part where the governor was obliged to turn back. They had advanced towards Tapuaguazú, where the guide had stated the Indian settlements began. On the arrival of the six Spaniards, all of whom were wounded, the people rejoiced greatly and gave thanks to God for their escape from such a perilous journey, for, indeed, the governor thought they were lost, because eight of the eleven Indians that started with them had abandoned them. He was very angry with these men and wished to punish them, and the chiefs, their relatives, begged that they might be hanged for having deserted the Christians, though they had been ordered not to leave them, and to escort them till they returned. These chiefs said that since they had failed to do this they deserved hanging, but as it was the first time they had disobeyed he pardoned them, fearing to excite their tribesmen.
THEfollowing day Captain Francisco de Ribera appeared before the governor with the six other Spaniards who had accompanied him. He gave an account of his exploration, and said: that after he left him in the forest he marched, following the guide for twenty-one days, without resting, through a country so thickly covered with trees and brushwood that it was impossible to advance without cutting a path. Some days they went one league, on others only half a league in two days, owing to the obstacles they encountered, the dense forests, and projecting rocks. The direction they followed was continually west; all the time they marched they sustained themselves on venison, wild boars’ flesh, and tapirs, which the Indians killed with their arrows; game was so abundant that they knocked down with sticks all they required for food. They found a great supply of honey in cavities of trees, and quantities of wild fruit. After twenty-one days they arrived at a river running to the west, and this river, according to their guide, flowed past Tapuaguazú and the Indian settlements. They caught much fish in it of a kind called by the nativespiraputanas, which are a kind ofsabalos,[356]and are excellent. The Spaniards crossed this river, and, following their guide, came upon the fresh tracks of Indians; for it had been raining that day, and the ground was moist. It was evident that the Indians were a party of hunters. Following their footprints, they came upon two large stacks of maize which was then being harvested. At this moment an Indian, who had not time to conceal himself,came towards them. He spoke a language they could not understand, wore a large silver disc in his lower lip, and gold earrings. He took Francisco de Ribera by the hand and signed to him to accompany him, which he did. They now observed a large house made of straw and wood. On approaching it, they saw women and other Indians carrying out of the house cotton stuffs and other articles, which they placed in front of the stacks. The Indian made them enter the house, where men and women were carrying out all it contained. In order to avoid passing the Christians, they made an opening in the straw, and passed the things out that way. Our people saw them taking from some large vessels full of maize, plates, hatchets, and bracelets of silver which they carried outside the straw walls. This Indian appeared to be the head of the family from the respect shown him. He took them inside, and signed to them to be seated, and ordered twoOrejones(Indians with large ears), whom they supposed to be his slaves, to give them maize wine to drink out of some jars, which stood in the house buried up to their necks in the earth. They poured the wine into large gourds, and handed these to the Spaniards. The two Orejones said that at three days’ journey from that place there were Christians living with a tribe called Payzunoes; they then told the way to Tapuaguazú, which is a high mountain. Soon many natives arrived in their war-paint and feathers, with bows and arrows. The Indian spoke very volubly to them, and he also took a bow and arrows; he sent men, who came and went, with messages, by which the Spaniards knew that he was summoning the population from the neighbouring villages, and intended killing them. The captain told the Christians who were with him to come out of the house altogether, and return by the way they came, before more Indians had assembled; by this time there were over three hundred. Ribera gave the natives to understand that he would go and fetch many other Christians whowere close at hand, and, as they were expecting more to arrive, they had only to wait till he came back. By this ruse our people escaped, but, at a stone’s throw from the house, the Indians, who saw they were escaping, pursued them with cries, and shot many arrows at them. They followed them into the forest, where the Christians defended themselves, and the Indians, thinking there were a larger number of them here, durst not pursue further, but let them go; all the Spaniards, however, were wounded. They came back the way they went, and it took them only twelve days to return to the place where they had left the governor, whence they had marched in twenty-one days. The captain estimated the distance from the Port of Los Reyes to the villages of those Indians at seventy leagues.
[356]Shad.
[356]Shad.
A lagoon twenty leagues from this port, in crossing which they had the water knee-deep, was, upon their return, so greatly increased that it covered a league of land, and was two pikes deep. They crossed it in rafts with great danger and difficulty. The captain added that, before attempting to enter that country, it would be necessary to wait till the waters subsided. The Indians he had seen were calledTarapecosies; they have plenty of provisions, and they rear geese and poultry like ours. This was the account given by Francisco de Ribera and by the Spaniards who accompanied him, and by the guide, all of whom confirmed what Francisco de Ribera had said.
There were some Indians in the port of Los Reyes belonging to the same tribe of Tarapecosies, from whose village de Ribera had just returned. They had come with Garcia, the interpreter, when he made his journey into the interior and returned defeated by the GuaranÃs of the Paraguai. These Indians had escaped with the Chaneses, who had also fled and lived all together in the port of Los Reyes. The governor, wishing for further information, sent for them. They immediately recognised the arrows that Francisco deRibera had brought with him, which had been shot at him by the Tarapecosies, as those used in their native country. The governor asked them why their fellow-tribesmen had wished to kill those who had gone to see them. They answered that the Tarapecosies were no enemies of the Christians; on the contrary, they were their friends since Garcia had visited their country and trafficked with them. The reason why they had tried to kill the Spaniards was because these had taken GuaranÃs with them whom they regarded as enemies; for in former times these people had invaded their territory and sought to destroy them. The Christians, they said, should have taken an interpreter with them who knew their language, to let them know the object of their visit, for they were not in the habit of making war upon those who did them no injury. If they take an interpreter, they added, they will be well treated and supplied with provisions, and gold and silver, which are obtained from the tribes of the interior. Asked from what tribe and how they acquired their gold and silver, they answered that the Payzunos, who lived three days’ journey off, gave them these precious metals in exchange for bows and arrows and slaves, which they took from other tribes; the Payzunos obtained them from the Chaneses, Chimenos, Carcaraes, Candirées, and other Indian nations who possess an abundance of them. They were shown a brass candlestick very bright and shiny, to see if the gold they had in their land was like that. They said that the metal of the candlestick was hard and base, but their metal was soft and without smell, and more yellow. Then they were shown a gold ring, and asked if that were the metal of their country, and they said it was. They were also shown a tin plate, very bright and shiny, and asked if the silver in their country was of that kind. They answered that this metal stank, and was base and soft; theirs was whiter, harder, and had no bad smell. A silver cup was then put in their hands, and they weregreatly pleased with it, and said that of that metal they had quantities in their land in the form of small vases and other things in use among the Indians, such as plates, bracelets, crowns, small hatchets, and other objects.
THEgovernor, in order to provide what was necessary for the exploration of this country as it beseemed the service of His Majesty, sent, without delay, for Gonzalo de Mendoza to recall him and his men from the land of the Arianicosies. Before leaving their village, however, he was to endeavour to get the Indians to return to their houses and pacify them.
Soon after the arrival of Francisco de Ribera and his six Spaniards at the port of Los Reyes, all the people there began to suffer from fevers, so that there were not sufficient men to mount guard in camp. Even the GuaranÃs were sick of this malady, and several died.
Gonzalo de Mendoza wrote that all his people were also ill of the fever, and that he was sending in the brigantines all the sick and infirm. He had not been able to make peace with the Arianicosies, though he had several times made friendly overtures and offered them presents. Yet in spite of this they came every day and attacked him. The country, he said, abounded in provisions, both in the fields and lakes. Besides the provisions he had sent in the brigantines, a large quantity was left for the natives. The sickness that had attacked all the people was attributable to the pollution of the water, which had become brackish as it rose.
About this time the Indians living in an island about one league from port Los Reyes, who are called Socorinos and Xaqueses, seeing how sick and weak the Christians were, began to make war upon them. They no longer came to traffic and barter with the Christians as they had hitherto done, nor informed them of the evil designs of the Guaxarapos; they even joined these latter, and prepared for a campaign against the Spaniards. The Indian GuaranÃs whom the Spaniards had brought in their armada were in the habit of going out in their canoes, in company with some Christians, to fish in the lagoon, a stone’s-throw from the camp. One morning five Christians, four of whom were boys, had gone in the canoes with these GuaranÃs, when the Xaqueses, Socorinos, and many other Indians of that island, came out and captured the five Christians, killed the newly-converted among the GuaranÃs, and brought the rest to their island, where they hacked the five Christians in pieces and distributed them among the Guaxarapos, Guatos, and other natives of the environs of portViejo(the ancient). Other tribes, who were associated with them for the purpose of making war upon the Christians, had their share of the flesh of these unfortunate people. Not content with this, as the people were ill and weak, they came with great daring to attack the settlement where the Christians were, and set fire to it. These shouted, “To arms, to arms, the Indians are killing the Christians.†As the whole settlement was now under arms, they went out to meet the Indians, who, nevertheless, succeeded in capturing more Christians, and among them one called Pedro Mepen, and some others who were fishing in the lagoon, and ate these as they had done the first five.
The following morning at daybreak a large number of canoes were seen filled by warriors, who were running away to the opposite side of the lagoon; they uttered loud cries, pointed their bows and arrows, and held them up to make us understand that they had made the assault.They penetrated into the island situated in the lagoon of Los Reyes, and killed this time fifty-eight Christians. The governor having witnessed this disaster, told the natives of the port of Los Reyes to demand from the Indians of the island the release of the Christians they had captured. These people having gone and demanded their release, were told that the Guaxarapos had taken the prisoners away. From that time they continually came at night, made incursions on the lagoon to see if they might capture any Christians or Indians fishing there, so as to prevent their fishing; for they declared the land was theirs and that the Christians had no right to fish there; that we must leave the country, otherwise they would kill us. The governor sent to try and appease them, and to tell them to keep the peace they had made, and restore the Christian and Indian captives they had taken, promising in such case to treat them as friends, but that if they refused, he would act against them as enemies. He repeated this message several times, but they would not submit, and did not cease hostilities, and doing us all the mischief they could. Seeing these measures were of no avail, the governor ordered that an inquiry should be held, and when this had been done in accordance with the advice of the officers and clergy, these people were proclaimed enemies, war was declared against them, and the country was protected from the ravages daily committed.
ONthe 30th January 1543, Captain Hernando de Ribera returned with the vessel and men entrusted to him for the exploration of the higher reaches of the river. But when he returned he found the governor and all his people sick with fever and shivering fits, so he could not make his report.[357]By that time the water in the river had so swollen that all the land was inundated, and it was impossible to renew the exploration. The natives say that the floods continue for four months, and rise five or six fathoms, and that they then enter their canoes with their houses and provisions, as I have related above, and are not able to land. The natives of this country kill and eat one another. When the waters subside they set up their houses again on shore in the same places as before. The land is about this time infected with malaria, arising from the putrefaction of fish, which are left in large numbers on the dry land, and with the high temperature then prevailing it is impossible to endure the stench.
[357]This report will be found at the end of the Commentaries.
[357]This report will be found at the end of the Commentaries.
THEgovernor remained three months in this port of Los Reyes with all his people ill with fever, waiting till God should be pleased to restore them to health, and the waters should subside to enable them to undertake the exploration of the country. But every day the sickness increased and the waters rose. We were, therefore, obliged to withdraw from the port of Los Reyes in great trouble. Besides the illness by which we were attacked, there were so many mosquitoes of various kinds that we could neither sleep nor rest day and night; the sufferings we endured from this plague were even worse than the fever. Because of these inconveniences, and as the officers had requested him to abandon the port and to return to the city of Ascension, where the people could recover, the governor having referred to the clergy and officers, decided on withdrawing. Yet he would not allow the Christians to take with them about a hundred girls, whom the natives of Los Reyes, upon the governor’s arrival, had offered to the captains and officers of distinction, so as to be on good terms with them, leaving them to do what they pleased with the girls. The motive of this refusal was to avoid the offence against God done in this way. He ordered, at the moment of departure, the fathers of these girls to receive them back into their houses till our return, being unwilling that their parents should be dissatisfied and the country scandalised because of this. To give more importance to this action of his, he published a rescript of His Majesty, forbidding, underthe severest penalty, anybody from removing natives from their homes. The natives were well satisfied with this measure, but the Spaniards were greatly discontented, some of them felt ill-disposed towards him, and from that time he was detested by the majority. This was the motive or pretext for their subsequent conduct, as I shall relate further on. All the people, Christians and Indians, having embarked, he came in twelve days to the port of Ascension, though it had taken two months to ascend the same way. Though sick to death, the people derived strength from their desire to return home. The perils and difficulties of this voyage were certainly not light, for the men were not strong enough to handle their arms to resist the enemy, or make use of an oar to help to steer the vessels; and had it not been for the culverins we carried, our trouble would have been greater. We drew the canoes of the Indians into the midst of the brigantines to protect them from the enemy’s attacks till we came to their homes, and for better security the governor distributed some Christians in the canoes.
We took every precaution, and kept a sharp look-out for the enemy, when, as we were passing the lands of the Guaxarapos, these natives attacked us suddenly with a number of canoes. They assailed some rafts that were being taken in reserve, and wounded a Christian with a dart, which pierced him in the breast, so that he fell dead on the spot. His name was Miranda, and he came from Valladolid. They also wounded some of our Indians, and would have caused us more losses had it not been for our culverins. The weakness of the soldiers was the cause of it.
On the 8th April of the same year we arrived at the town of Ascension with our troops, our GuaranÃs, and our vessels. The Governor and the Christians that were with him were all sick and weak. On his arrival, Captain Salazar told him that he had assembled over 20,000 Indians and a large number of canoes to go out against the Agaces, for, since thedeparture of the governor, they had not ceased making war upon the Christians and the natives, plundering and slaying them, taking from them wives and children, burning villages and committing every kind of excess. When the governor arrived, the expedition to punish the Agaces had not yet started. We found the caravel ordered by the governor nearly finished. He had intended sending it, as soon as it was ready, to bear information to His Majesty of all that had happened in his voyage of discovery and all that had passed in the country. Orders were now given to complete the caravel.