FOOTNOTES:

FOOTNOTES:[1]SeeBlood CovenantandThreshold Covenant, passim.[2]See Gesenius'sHebraeisches und Aramaeisches Wörterbuch, 12th ed., p. 120; Norwach'sLehrbuch der Hebræischen Archæologie, I., p. 358, note 1; Friedrich Delitzsch'sThe Hebrew Language Viewed in the Light of Assyrian Research, p. 41;Blood Covenant, 2d ed., p. 264.[3]Blood Covenant, 2d ed., pp. 64, 75, 77.[4]Blood Covenant, 2d ed., pp. 232-238, 326-330.[5]Ibid., pp. 14, 24, 28, 35 f., 62, 270; 1 Sam. 18 : 4; 20 : 1-13.[6]Ibid., 2d ed., p. 334 f.[7]Ibid., pp. 215-233; Gen. 17 : 1-14; Ellis'sHistory of Madagascar, pp. 176-186.[8]Blood Covenant, 2d ed., p. 335.[9]See Trumbull'sFriendship the Master-Passion, p. 73 f.[10]See W. Robertson Smith'sReligion of the Semites, pp. 203, 252; Art. "Salt," by W. R. S. inEncyc. Brit.; Trumbull'sStudies in Oriental Social Life, pp. 106-112, with citations; Norwach'sLehrbuch der Hebræischen Archæologie, II, p. 245, etc.[11]Num. 18 : 19.[12]2 Chron. 13 : 5.[13]Lev. 2 : 13.[14]Ezra 4 : 14.[15]Ezra 6 : 8-10.[16]Ezra 7 : 22.[17]Plutarch'sSympos.(Goodwin's edition), Book IV. Ques. IV., § 3.[18]See Trumbull'sStudies in Oriental Social Life, pp. 361-363.[19]See Burckhardt'sTravels in Syria, p. 294 f.;Beduinen und Wahaby, p. 144 f.; Niebuhr'sBeschreibung von Arabien, p. 48; Lane'sThe Thousand and One Nights, II., 423, note 21; Wetzstein'sSprachliches, p. 28 f.; Denham and Clapperton'sTravels and Discoveries in Africa, p. xli; Warburton'sThe Crescent and the Cross, fifth ed., II., 167 f.; Pierrotti'sCustoms and Traditions of Palestine, p. 210 f.; Burton'sPilgrimage to El Medinah and Meccah, III., 86; Thomson'sThe Land and the Book, II., 40-43; Merrill'sEast of the Jordan, pp. 488-491; Harmer'sObservations, fifth ed., I., 388 f.; Doughty'sTravels in Arabian Deserts, I., 228;Studies in Oriental Social Life, pp. 73-142; W. Robertson Smith'sKinship and Marriage in Early Arabia, p. 149 f. Compare also Gen. 24 : 12-14; Deut. 23 : 3, 4; 1 Sam. 25 : 10, 11; 1 Kings 18 : 4; Job 22 : 7; Matt. 10 : 42; Mark 9 : 41; John 4 : 9.[20]Hamlin'sAmong the Turks, p. 175 f.[21]Russell'sNatural History of Aleppo, Book II., chap. 4 (I., 232).[22]Burton'sThousand and One Nights, "Supplemental Nights," III., 398 f.[23]See, for example, Layard's account of the murder of a Koordish Bey by Ibrâheem Agha, after the latter had risen from the table of the former (Nineveh and its Remains, I., 96 f.); also his account of other murderous violations of the rites of hospitality (Ibid., I., 107 f.;Nineveh and Babylon, p. 38).[24]Price'sMohammedan History, II., 229 f.[25]Baron du Tott'sMemoirs of the Turks and Tartars, Part I., p. 214, quoted in Bush'sIllustrations of the Holy Scriptures.[26]Schultz'sLeitungen des Höchsten nach seinem Rath auf den Reisen durch Europa, Asia, und Afrika, Part V., p. 246, quoted in Rosenmüller'sDes alte und neue Morgenland, II., 152 f.[27]Don Raphel'sThe Bedouins, or Arabs of the Desert, Part II, p. 59; quoted in Burder'sOriental Customs, 2d ed., p. 72 f.[28]Volney'sTravels, II., 76.[29]Survey of Western Palestine, Special Papers, p. 355.[30]Macgregor'sThe Rob Roy on the Jordan, p. 259 f.[31]See Swete's version ofThe Septuagint, in loco.[32]Wheeler'sHistory of India, I., 271.[33]Ibid., I., 297 f. Compare this with Ezra 4 : 1-14.[34]M. Hamelin'sAdventures in Madagascar, quoted in "The Madagascar News," Sept. 9, 1893.[35]Thomson'sThrough Masai Land, p. 430.[36]Livingstone'sTravels in South Africa, p. 26 f., 600.[37]Bunge'sText-Book of Physiological and Pathological Chemistry, Wooldridge's translation, pp. 122-129.[38]SeeDes Injections sous-cutanées massives de Solutions salines, par le Dr. L. Fourmeaux, Paris, 1897, pp. 5-7; also Quain'sDict. of Med., art. "Transf. of Salt."[39]SeeBlood Covenant, pp. 115-126, with references to Pliny, and to Roussel, and others. See, also, Dr. Thomas G. Morton'sTransfusion of Blood; W. H. Howell'sAmerican Text Book of Physiology, p. 362.[40]See Dr. Bartholow'sHypodermatic Medication, pp. 126-142.[41]See, for example,Capital Operations without Anæsthesia and the Use of Large Saline Infusion in Acute Anæmia, a paper read by Dr. Buchanan before the National Association of Railway Surgeons, pp. 18, 79.[42]Gen. 9 : 4.[43]Price'sMohammedan History, II., 458.[44]See W. H. Howell'sAmerican Text Book of Physiology, p. 334.[45]Voit, cited in Stewart'sManual of Physiology, Baillière, Tindall, and Cox, 1895.[46]SeeLondon Quarterly Review, XLVIII., 96 (Dec., 1832, 375-391).[47]Hist. Nat., XXXI., 45.[48]Ibid.[49]Blood Covenant, pp. 116 f., 125, 287 f., 324.[50]Hist. Nat., XXXI., 41; XXXII., 17.[51]Common Salt: Its Use and Necessity for the Maintenance of Health and the Prevention of Disease, p. 1.[52]Ibid., p. 37.[53]Ibid., p. 41.[54]The Congo, I., 383-385.[55]Ibid., II., 21-24, 79-90.[56]SeeThreshold Covenant, passim.[57]Ibid., p. 5; Griffis'sMikado's Empire, pp. 467, 470; Isabella Bird'sUntrodden Tracks in Japan, I., 392.[58]SeeBlood Covenant, pp. 5-7.[59]See Smith'sKinship and Marriage in Early Arabia, p. 48.[60]Visit to Egypt, Nubia, etc., p. 242.[61]Cited inMacrobius, 6, 2.[62]See Clementine,Homilies, IV. 6; XIII. 8; XIV. 1, 8; XIX. 25, cited in art. "Elkesai" in Smith and Wace'sDict. of Christian Biog.[63]Professor Collitz says, on this point: "The Early European word for salt,sal(nominativesē-d, genitivesal-n-ésaccording to Joh. Schmidt) which probably goes back to the Indo-European period, may be derived from the same root to which the Sanskritás-r-g(genitiveas-n-ás) 'blood,' and Latins-an-gu-i-s(genitives-an-gu-in-is) belong. The latter, as F. de Saussure (Système primitif des voyelles Indo-Européennes, Leipzig, 1897, p. 225) has shown, comes from a rootes, which lost its initial vowel if the suffix was accented. If we connect the two groups of words, we should say thatsalis derived from this rootesby a suffixal, similar to the suffixelin the word for 'sun' (Indo-Europeansē'v-el, from rootsēv), or to the suffixa-loin Greekmeg-a-lo-sas compared withmeg-a-s. The rootesis probably the same from which the word for 'to be' (Sanskritas-mi, Latinsum) is derived, and the meaning of which seems to have been originally 'to live.'"[64]SeeBlood Covenant, passim.[65]Plutarch'sSymposiacs(Goodwin's ed.), Book IV., Quest. IV., § 3.[66]Homer'sIliad, IX., 214.[67]Plutarch'sSymposiacs(Goodwin's ed.), Book V., Quest. X., §§ 1, 2.[68]Lev. 17 : 11; Deut. 12 : 23.Blood Covenant, p. 38 f.[69]Morier'sJourney through Persia, p. 200.[70]See, for example, Arvieux onCustoms of Bedouin Arabs, p. 43, quoted in Rosenmüller'sDas alte und des neue Morgenland, II., 15.[71]Merry Wives of Windsor, Act II., Scene 3.[72]Othello, Act III., Scene 3.[73]Antony and Cleopatra, Act II., Scene 1.[74]Plutarch'sSymposiacs, Book V., Quest. X., §§ 1, 2.[75]Ibid.[76]Plutarch'sSymposiacs, Book V., Quest. X., §§ 1, 2.[77]Ibid.[78]Plutarch'sSymposiacs, Book V., Quest. X., §§ 1, 2.[79]See Bancroft'sNative Races of the Pacific Coast, II., 678.[80]Niddah 31 a, quoted by Rev. Dr. Marcus Jastrow inThe Sunday School Timesfor April 28, 1894.[81]2 Kings 2 : 19-22.[82]SeeKadesh-barnea, p. 36, and note, 298 f.; andStudies in Oriental Social Life, pp. 213, 404 f.[83]W. Robertson Smith in art. "Salt" inEncyc. Brit., 9th ed.[84]Blood Covenant, p. 137 f.[85]Edwards'sHist. of Brit. West Ind., I. 47, referred to inBlood Covenant, p. 137 f.[86]Shooter'sKafirs of Natal, p. 216,ibid.[87]Trans. Royal Asiat. Soc., I., 69,ibid.[88]Van Lennep'sBible Lands, p. 569.[89]Ezek. 16 : 4.[90]Carl Bock'sHead Hunters of Borneo, p. 224.[91]W. Eassie, inNotes and Queries, 3d series, II., 318.[92]See references, in W. Robertson Smith'sReligion of the Semites(p. 252, note), to Burckhardt and toKēmil.[93]Blood Covenant, pp. 10, 11.[94]Relig. of the Sem., p. 204, note; alsoKinship and Marriage in Early Arabia, pp. 149, 150.[95]Exod. 23 : 19; 34 : 26; Deut. 14 : 21.[96]Quain'sDict. of Medicine, art. "Transfusion of Milk."[97]Lane'sThousand and One Nights, I, 365.[98]Matt. 5 : 13; Luke 14 : 34.[99]Mark 9 : 50.[100]Mark 9 : 49. Comp. A. V. and R. V.[101]See notes and references in Nicoll'sExpositors' Greek Testament; Lange'sCommentary; Meyer'sCommentary, in loco, etc.[102]Gen. 19 : 24, 25; Exod. 9 : 23, 24; Lev. 10 : 2; 13 : 52-57; Matt. 3 : 12; 7 : 19; Luke 3 : 17; John 15 : 6.[103]Mal. 3 : 2, 3.[104]1 Pet. 1 : 7.[105]1 Cor. 3 : 13-15.[106]SeeBlood Covenant, passim.[107]2 Cor. 12 : 14.[108]Rom. 12 : 1.[109]Col. 4 : 6.[110]Hist. Nat., XXXI., 41.[111]Ibid.[112]Marco Polo'sTravels, Col. Yule's translation, II., 29, 35, 36, 37, and notes to Chap. 47.[113]Ibid.[114]Victor Hehn'sDas Salz, p. 72.[115]See Dacier'sLife of Pythagoras(Eng. trans.), pp. 60, 105.[116]Hist. Nat., XXXI., 39.[117]Hist. Nat., XXXI., 45.[118]In the Old Irish and the Old Welshsandhinterchange, as they do in the Zend. See Table of Grimm, in Sayce'sIntroduction to the Science of Language, I., 305.[119]Skeat'sEtymological Dictionary, at words "Salt," "Son," "Solar," "Sun;" also Kluge'sEtymological Dictionary, s. v. "Sonne."[120]According to Prof. Dr. Hermann Collitz, of Bryn Mawr. Compare Joh. Schmidt in Kuhn's "Zeitschrift," XXVI., 9; and O. Schrader,Prehistoric Antiquities of the Aryan Peoples, p. 414. Trans. by F. B. Jevons.[121]Matt. 10 : 8.[122]Matt. 5 : 13, 14.[123]John 1 : 4.[124]See Chap. X.,infra.[125]SeeBlood Covenant, pp. 182-190; 268 f.; 350-355.[126]Exod. 3 : 8, 17; 13 : 5; 33 : 3.[127]Lev. 20 : 24; Num. 13 : 27; 14 : 8; 16 : 13, 14; Deut. 6 : 3; 11 : 9; 26 : 9, 15; 27 : 3; 31 : 20; Josh. 5 : 6; Jer. 11 : 5; 32 : 22; Ezek. 20 : 6, 15.[128]Tertullian.De Coron., v. 3,adv. Prox.XXVI.,de Bapt.vii. and viii., cited in Blunt'sAnnotated Book of Common Prayer, p. 209.[129]Lev. 2 : 13. See also Ezek. 43 : 21-24.[130]Mark 9 : 49. These words are by some critics counted a gloss; yet the fact as a fact, with reference to salt in sacrifices, is undisputed.[131]Antiquities of the Jews, XII, iii, 3.[132]Ezra 7 : 21, 22.[133]Swete'sSeptuagintat Lev. 24 : 7.[134]De Victimis, § 3.[135]Exod. 30 : 34, 35, Revised Text, and marginal note.[136]Blood Covenant, pp. 167-190.[137]Mal. 1 : 6, 7. See also Isa. 65 : 11 and Ezek. 41 : 22.[138]Tract B'rakhoth 55a., cited by the Rev. Dr. M. Jastrow.[139]Blood Covenant, pp. 350-355.[140]Ceremonies and Religious Customs of the Various Nations of the Known World, I., 245. London, 1733.[141]BuxtorfexTalmud.[142]Ibid., cap. xii.[143]Dr. Kohler states that the reason for not throwing these fragments on the ground, is because the Jews would not disgrace what is regarded as a special gift of God.[144]Because meat and milk are never to be eaten together. See p.62,supra. (Exod. 23 : 19; 34 : 26; Deut. 14 : 21.)[145]BuxtorfexTalmud, cap. xii.[146]Dacier'sLife of Pythagoras, p. 116.[147]Lev. 19 : 9, 10; Deut. 24 : 19-21.[148]Matt. 15 : 27.[149]Bingham'sAntiquities of the Christian Church, Book X., Chap. 2; Smith and Cheetham'sDictionary of Christian Antiquities, arts. "Catehumens," "Salt."[150]St. Augustine's Treatise onForgiveness of Sins and Baptism, II., 46.[151]Smith and Cheetham'sDict. of Chris. Antiq., arts. "Elements," "Salt."[152]Rituale Romanorum, p. 29 f.[153]Ibid.[154]Ibid., p. 276 f.[155]Smith and Cheetham'sDict. of Chris. Antiq., art. "Salt."[156]Fire is masculine, water is feminine, gold is seed, according to the Vedic literature.[157]Müller'sSacred Books of the East, XII., 278 (Satapatha Brâhmana).[158]Ibid., p. 50.[159]Müller'sSacred Books of the East, XII., 278, note.[160]Morris'sChina and the Chinese, p. 154.[161]Rawlinson'sHistory of Herodotus, II., 92 (Book II., Chap. 62).[162]Ibid., note. See also Wilkinson'sAncient Egyptians, III., 380.[163]Leland'sEtruscan-Roman Remains, p. 324 f.[164]Harper'sLatin Dictionary, s. vv. "Immolate," "Mola."[165]Pliny'sHist. Nat., Bostock and Riley's trans., XXXI., 41.[166]Ovid'sFasti, I., 337. See, also, Cooper'sVirgil, notes on Aeneid, Books II. and XII.[167]Homer'sIliad, I., 449, 458; II., 410, 421;Odyssey, III., 425, 441; Philo'sOpera, 2 : 240.[168]Iliad, IX., 214. See Eustathius's Commentary, I., 748-750, ed. Basle (p. 648, ed. Rome).[169]See Bancroft'sNative Races of the Pacific Coast, II., 719.[170]Wellhausen'sReste Arabischen Heidentumes, inSkizzen und Vorarbeiten, III., 124, 131.[171]Hist. Nat., XXXI., 45.[172]See citation of Lennep, and Scheideus, in Richardson'sEnglish Dictionary, s. v. "Salt."[173]See Harper'sLatin Dictionary, s. vv. "sal," "salio," "saltus."[174]Burckhardt'sTravels in Nubia, p. 157.[175]Lane'sArabian Society in the Middle Ages, pp. 41, 188.[176]Doolittle'sSocial Life of the Chinese, II., 58 f.[177]Griffis'sMikado's Empire, pp. 467, 470; Bird'sUntrodden Tracks in Japan,I., 392.[178]George A. Ford, inThe Church at Home and Abroad, Dec., 1889, p. 501.[179]Martène,De Antiq. Eccles. Ritibus, Lib. III., c. vii., Ordo. 19; cited in Lea'sSuperstition and Force, p. 281.[180]Rodd'sCustoms and Lore of Modern Greece, p. 156.[181]Folk-Lore of the West of Scotland, p. 36 f.[182]Henderson'sFolk-Lore of the Northern Counties, p. 176.[183]Henderson'sFolk-Lore of the Northern Counties, p. 53.[184]Folk-Lore of the West of Scotland, p. 60.[185]Thistleton Dyer'sDomestic Folk-Lore, p. 60.[186]Folk-Lore, p. 60.[187]Etruscan-Roman Remains, p. 12.[188]Ibid., p. 148.[189]Ibid., pp. 122, 204, 242, 264, 281, 286, 287, 312, 345.[190]Threshold Covenant, p. 21.[191]Etruscan-Roman Remains, p. 306.[192]Ralston'sSongs of the Russian People, p. 277 f.[193]Gesenius'sThesaurus, p. 790.[194]Memoirs of the Turks and Tartars, Part I., p. 214; cited in Bush'sIllustrations of the Holy Scriptures, at Numbers 18 : 19.[195]Quoted in Burder'sOriental Customs, 2d ed., p. 77.[196]Frazer'sJournal of Tour through Himala Mountains, quoted in Burder, p. 77, at Ezra 4 : 14.[197]Pilgrimage to El Medinah and Meccah, III., 114.[198]The Land and the Book, II., 41.[199]Pilgrimage, III., 84.[200]Pilgrimage, II., 334.[201]Psa. 41 : 9; John 13 : 18.[202]The Bedouins or Arabs of the Desert, Part II., p. 59; quoted in Burder'sOriental Customs, 2d ed., p. 72.[203]Rev. Dr. Marcus Jastrow refers to this in an article on "The Symbolical Meaning of Salt," inThe Sunday School Timesfor April 28, 1894.[204]It has indeed been questioned whether the overturned salt-cellar in Da Vinci's picture, as shown in many an engraving of it, was in the original painting, as it is not to be seen there now. But it would seem clear that the copy of this painting by Da Vinci's pupil, Marco d'Oggoni, in the Brera, shows the overturned salt-cellar, while the original painting has had several retouchings and renovations. (SeeNotes and Queries, 6th Series, Vol. X., p. 92 f.)[205]Thistleton Dyer'sDomestic Folk-Lore, p. 104.[206]Gen. 17 : 14; Deut. 17 : 2-7; Josh. 7 : 11-15; Judg. 2 : 20-23; 2 Kings 18 : 11, 12; Psa. 55 : 19-21; Isa. 24 : 5, 6; Jer. 11 : 9-11; 34 : 17-20; Hosea 6 : 4-7; 8 : 1.[207]Rom. 1 : 31.[208]Blood Covenant, pp. 5-86;Threshold Covenant, pp. 193-202.[209]Gen. 4 : 2-5;Blood Covenant, pp. 134-136.[210]Gen. 49 : 11; Deut. 32 : 14; Eccles. 39 : 26; 50 : 15; 1 Macc. 6 : 34;Blood Covenant, p. 191.[211]Blood Covenant, pp. 139-142.[212]Frazer'sGolden Bough, II., 184 f.[213]Comp.Blood Covenant, pp. 114, 139-147.[214]Exod. 29 : 40; Lev. 23 : 12, 13; Num. 15 : 5, 10; 28 : 14, etc.;Blood Covenant, pp. 63-65.[215]Blood Covenant, pp. 77, 346-350.[216]Herodotus, Plutarch, and Pliny, cited in Becker'sCharicles, p. 330.[217]See pp.83f.,92,supra; also Frazer'sGolden Bough, II., 67-70.[218]Comp. Matt. 26 : 26-28; Mark 14 : 22-24; Luke 22 : 19, 20; 1 Cor. 11 : 23-25.[219]Blood Covenant, pp. 171-184.[220]Ibid.; Gen. 18 : 1-8; 31 : 54; Lev. 7 : 11-14; 23 : 15-20, etc.[221]Stewart, inJournal of the Asiatic Society of Bengal, XXIV., 641, cited in Spencer'sDescriptive Sociology, V., 39.[222]Wooldridge's trans. of Bunge'sPhysiological and Pathological Chemistry, p. 126.[223]Köningswarter,op. cit., p. 202, cited in Henry C. Lea'sSuperstition and Force, p. 257.[224]On the testimony of Dr. W. H. Furness, 3d.[225]Parley'sReminiscences of Sixty Years in the National Metropolis, II., 277.[226]Agnes Strickland,Queens of England(Students' Edition), p. 403.[227]Macrae, inAsiatic Researches, VII., 188; cited in Spencer'sDescriptive Sociology, V. 25.[228]SeeBlackwood's Magazine, Vol. I., No. 1, pp. 33-35; 132-134; 349-352; 579-582.[229]Gant; that is, glove.[230]SeeNotes and Queries, First Series, I., 261.[231]Ibid., I., 492.[232]Threshold Covenant, pp. 22 f., 39 ff., etc.[233]Martyrdom of an Empress, p. 138 f.[234]See quotation from the Pester Lloyd, inJournal of the Gypsy Folk-lore Society, copied in "The Journal of American Folk-lore," Vol. II., No. 5, p. 140.[235]See p.20,supra.[236]SeeThreshold Covenant, pp. 3-25.[237]This was told to the author by an Oriental who was residing in Egypt at the time.[238]2 Cor. 2 : 16.[239]Deut. 29 : 23.[240]Judg. 9 : 45.[241]Psa. 107 : 33, 34.[242]Jer. 17 : 6.[243]Ezek. 47 : 11.[244]Zeph. 2 : 9.[245]George Adam Smith'sHistorical Geography of the Holy Land, p. 502.[246]Tacitus,Hist., v. 6, cited as above.[247]Isa. 51 : 6.[248]Isa. 34 : 4; 2 Peter 3 : 10-12.[249]Isa. 51 : 16; 65 : 17; 66 : 22; 2 Peter 3 : 13.[250]See Num. 21 : 2, 3.[251]Mark 7 : 11. See the Rev. Dr. Jastrow, inThe Sunday School Timesfor April 28, 1894; also W. Robertson Smith'sReligion of the Semites, p. 435; also Nowack,Lehrbuch der Hebræischen Archæologie, II., 267.[252]Henderson'sFolk-Lore of the Northern Counties, p. 120. Thistleton Dyer'sDomestic Folk-Lore, p. 104 f.[253]Henderson, p. 120; Dyer, p. 104 f.; Napier, p. 139 f.[254]Henderson, p. 217.[255]Compare, for example, Psa. 50 : 5, 16; Hos. 1 : 10; Rom. 9 : 26.[256]Exod. 20 : 1-17; Deut. 5 : 1-22.[257]Deut. 9 : 15.[258]Exod. 32 : 15; 34 : 29.[259]Num. 14 : 44; Deut. 10 : 8; 31 : 9, 25, 26; Josh. 3 : 3, 6, 8, 11, 14, 17; 4 : 7, 9, 18; 6 : 6, 8; 8 : 33; Judg. 20 : 27; 1 Sam. 4 : 3-5; 2 Sam. 15 : 24; 1 Kings 3 : 15; 6 : 19; 8 : 1, 6; 1 Chron. 15 : 25, 26, 28, 29; 16 : 6, 37; 17 : 1; 22 : 19; 28 : 2, 18; 2 Chron. 5 : 2, 7; Jer. 3 : 16.[260]Exod. 25 : 22; 26 : 33, 34; 30 : 6, 26; 31 : 7; 39 : 35; 40 : 3, 5, 21; Num. 4 : 5; 7 : 89; Josh. 4 : 16.[261]SeeThe Blood Covenant.[262]Exod. 24 : 7.[263]Exod. 24 : 8.[264]Heb. 9 : 19.[265]Exod. 40 : 20.[266]Exod. 34 : 28.[267]Exod. 20 : 2.[268]Matt. 28 : 20.[269]Exod. 20 : 2.[270]Matt. 28 : 19.[271]2 Tim. 2 : 19.[272]John 4 : 24.[273]Gen. 4 : 20.[274]Gen. 4 : 21.[275]Gen. 45 : 8.[276]Judg. 17 : 10.[277]Rom. 13 : 1.[278]Gen. 9 : 6.[279]Rom. 13 : 4.[280]Gen. 2 : 24.[281]Biblical Researches, 11th ed., I., 142.[282]Travels in Syria and the Holy Land, p. 475 f.[283]1 Cor. 4 : 7.[284]Job 1 : 21.[285]Num. 23 : 19.[286]John 13 : 34.[287]Matt. 25 : 40.[288]Matt. 5 : 3 to 7 : 27.[289]Col. 3 : 5.[290]1 John 4 : 20, 21.[291]Matt. 22 : 36-40.[292]Rom. 13 : 10.[293]1 John 4 : 16.[294]1 John 2 : 3.

[1]SeeBlood CovenantandThreshold Covenant, passim.

[2]See Gesenius'sHebraeisches und Aramaeisches Wörterbuch, 12th ed., p. 120; Norwach'sLehrbuch der Hebræischen Archæologie, I., p. 358, note 1; Friedrich Delitzsch'sThe Hebrew Language Viewed in the Light of Assyrian Research, p. 41;Blood Covenant, 2d ed., p. 264.

[3]Blood Covenant, 2d ed., pp. 64, 75, 77.

[4]Blood Covenant, 2d ed., pp. 232-238, 326-330.

[5]Ibid., pp. 14, 24, 28, 35 f., 62, 270; 1 Sam. 18 : 4; 20 : 1-13.

[6]Ibid., 2d ed., p. 334 f.

[7]Ibid., pp. 215-233; Gen. 17 : 1-14; Ellis'sHistory of Madagascar, pp. 176-186.

[8]Blood Covenant, 2d ed., p. 335.

[9]See Trumbull'sFriendship the Master-Passion, p. 73 f.

[10]See W. Robertson Smith'sReligion of the Semites, pp. 203, 252; Art. "Salt," by W. R. S. inEncyc. Brit.; Trumbull'sStudies in Oriental Social Life, pp. 106-112, with citations; Norwach'sLehrbuch der Hebræischen Archæologie, II, p. 245, etc.

[11]Num. 18 : 19.

[12]2 Chron. 13 : 5.

[13]Lev. 2 : 13.

[14]Ezra 4 : 14.

[15]Ezra 6 : 8-10.

[16]Ezra 7 : 22.

[17]Plutarch'sSympos.(Goodwin's edition), Book IV. Ques. IV., § 3.

[18]See Trumbull'sStudies in Oriental Social Life, pp. 361-363.

[19]See Burckhardt'sTravels in Syria, p. 294 f.;Beduinen und Wahaby, p. 144 f.; Niebuhr'sBeschreibung von Arabien, p. 48; Lane'sThe Thousand and One Nights, II., 423, note 21; Wetzstein'sSprachliches, p. 28 f.; Denham and Clapperton'sTravels and Discoveries in Africa, p. xli; Warburton'sThe Crescent and the Cross, fifth ed., II., 167 f.; Pierrotti'sCustoms and Traditions of Palestine, p. 210 f.; Burton'sPilgrimage to El Medinah and Meccah, III., 86; Thomson'sThe Land and the Book, II., 40-43; Merrill'sEast of the Jordan, pp. 488-491; Harmer'sObservations, fifth ed., I., 388 f.; Doughty'sTravels in Arabian Deserts, I., 228;Studies in Oriental Social Life, pp. 73-142; W. Robertson Smith'sKinship and Marriage in Early Arabia, p. 149 f. Compare also Gen. 24 : 12-14; Deut. 23 : 3, 4; 1 Sam. 25 : 10, 11; 1 Kings 18 : 4; Job 22 : 7; Matt. 10 : 42; Mark 9 : 41; John 4 : 9.

[20]Hamlin'sAmong the Turks, p. 175 f.

[21]Russell'sNatural History of Aleppo, Book II., chap. 4 (I., 232).

[22]Burton'sThousand and One Nights, "Supplemental Nights," III., 398 f.

[23]See, for example, Layard's account of the murder of a Koordish Bey by Ibrâheem Agha, after the latter had risen from the table of the former (Nineveh and its Remains, I., 96 f.); also his account of other murderous violations of the rites of hospitality (Ibid., I., 107 f.;Nineveh and Babylon, p. 38).

[24]Price'sMohammedan History, II., 229 f.

[25]Baron du Tott'sMemoirs of the Turks and Tartars, Part I., p. 214, quoted in Bush'sIllustrations of the Holy Scriptures.

[26]Schultz'sLeitungen des Höchsten nach seinem Rath auf den Reisen durch Europa, Asia, und Afrika, Part V., p. 246, quoted in Rosenmüller'sDes alte und neue Morgenland, II., 152 f.

[27]Don Raphel'sThe Bedouins, or Arabs of the Desert, Part II, p. 59; quoted in Burder'sOriental Customs, 2d ed., p. 72 f.

[28]Volney'sTravels, II., 76.

[29]Survey of Western Palestine, Special Papers, p. 355.

[30]Macgregor'sThe Rob Roy on the Jordan, p. 259 f.

[31]See Swete's version ofThe Septuagint, in loco.

[32]Wheeler'sHistory of India, I., 271.

[33]Ibid., I., 297 f. Compare this with Ezra 4 : 1-14.

[34]M. Hamelin'sAdventures in Madagascar, quoted in "The Madagascar News," Sept. 9, 1893.

[35]Thomson'sThrough Masai Land, p. 430.

[36]Livingstone'sTravels in South Africa, p. 26 f., 600.

[37]Bunge'sText-Book of Physiological and Pathological Chemistry, Wooldridge's translation, pp. 122-129.

[38]SeeDes Injections sous-cutanées massives de Solutions salines, par le Dr. L. Fourmeaux, Paris, 1897, pp. 5-7; also Quain'sDict. of Med., art. "Transf. of Salt."

[39]SeeBlood Covenant, pp. 115-126, with references to Pliny, and to Roussel, and others. See, also, Dr. Thomas G. Morton'sTransfusion of Blood; W. H. Howell'sAmerican Text Book of Physiology, p. 362.

[40]See Dr. Bartholow'sHypodermatic Medication, pp. 126-142.

[41]See, for example,Capital Operations without Anæsthesia and the Use of Large Saline Infusion in Acute Anæmia, a paper read by Dr. Buchanan before the National Association of Railway Surgeons, pp. 18, 79.

[42]Gen. 9 : 4.

[43]Price'sMohammedan History, II., 458.

[44]See W. H. Howell'sAmerican Text Book of Physiology, p. 334.

[45]Voit, cited in Stewart'sManual of Physiology, Baillière, Tindall, and Cox, 1895.

[46]SeeLondon Quarterly Review, XLVIII., 96 (Dec., 1832, 375-391).

[47]Hist. Nat., XXXI., 45.

[48]Ibid.

[49]Blood Covenant, pp. 116 f., 125, 287 f., 324.

[50]Hist. Nat., XXXI., 41; XXXII., 17.

[51]Common Salt: Its Use and Necessity for the Maintenance of Health and the Prevention of Disease, p. 1.

[52]Ibid., p. 37.

[53]Ibid., p. 41.

[54]The Congo, I., 383-385.

[55]Ibid., II., 21-24, 79-90.

[56]SeeThreshold Covenant, passim.

[57]Ibid., p. 5; Griffis'sMikado's Empire, pp. 467, 470; Isabella Bird'sUntrodden Tracks in Japan, I., 392.

[58]SeeBlood Covenant, pp. 5-7.

[59]See Smith'sKinship and Marriage in Early Arabia, p. 48.

[60]Visit to Egypt, Nubia, etc., p. 242.

[61]Cited inMacrobius, 6, 2.

[62]See Clementine,Homilies, IV. 6; XIII. 8; XIV. 1, 8; XIX. 25, cited in art. "Elkesai" in Smith and Wace'sDict. of Christian Biog.

[63]Professor Collitz says, on this point: "The Early European word for salt,sal(nominativesē-d, genitivesal-n-ésaccording to Joh. Schmidt) which probably goes back to the Indo-European period, may be derived from the same root to which the Sanskritás-r-g(genitiveas-n-ás) 'blood,' and Latins-an-gu-i-s(genitives-an-gu-in-is) belong. The latter, as F. de Saussure (Système primitif des voyelles Indo-Européennes, Leipzig, 1897, p. 225) has shown, comes from a rootes, which lost its initial vowel if the suffix was accented. If we connect the two groups of words, we should say thatsalis derived from this rootesby a suffixal, similar to the suffixelin the word for 'sun' (Indo-Europeansē'v-el, from rootsēv), or to the suffixa-loin Greekmeg-a-lo-sas compared withmeg-a-s. The rootesis probably the same from which the word for 'to be' (Sanskritas-mi, Latinsum) is derived, and the meaning of which seems to have been originally 'to live.'"

[64]SeeBlood Covenant, passim.

[65]Plutarch'sSymposiacs(Goodwin's ed.), Book IV., Quest. IV., § 3.

[66]Homer'sIliad, IX., 214.

[67]Plutarch'sSymposiacs(Goodwin's ed.), Book V., Quest. X., §§ 1, 2.

[68]Lev. 17 : 11; Deut. 12 : 23.Blood Covenant, p. 38 f.

[69]Morier'sJourney through Persia, p. 200.

[70]See, for example, Arvieux onCustoms of Bedouin Arabs, p. 43, quoted in Rosenmüller'sDas alte und des neue Morgenland, II., 15.

[71]Merry Wives of Windsor, Act II., Scene 3.

[72]Othello, Act III., Scene 3.

[73]Antony and Cleopatra, Act II., Scene 1.

[74]Plutarch'sSymposiacs, Book V., Quest. X., §§ 1, 2.

[75]Ibid.

[76]Plutarch'sSymposiacs, Book V., Quest. X., §§ 1, 2.

[77]Ibid.

[78]Plutarch'sSymposiacs, Book V., Quest. X., §§ 1, 2.

[79]See Bancroft'sNative Races of the Pacific Coast, II., 678.

[80]Niddah 31 a, quoted by Rev. Dr. Marcus Jastrow inThe Sunday School Timesfor April 28, 1894.

[81]2 Kings 2 : 19-22.

[82]SeeKadesh-barnea, p. 36, and note, 298 f.; andStudies in Oriental Social Life, pp. 213, 404 f.

[83]W. Robertson Smith in art. "Salt" inEncyc. Brit., 9th ed.

[84]Blood Covenant, p. 137 f.

[85]Edwards'sHist. of Brit. West Ind., I. 47, referred to inBlood Covenant, p. 137 f.

[86]Shooter'sKafirs of Natal, p. 216,ibid.

[87]Trans. Royal Asiat. Soc., I., 69,ibid.

[88]Van Lennep'sBible Lands, p. 569.

[89]Ezek. 16 : 4.

[90]Carl Bock'sHead Hunters of Borneo, p. 224.

[91]W. Eassie, inNotes and Queries, 3d series, II., 318.

[92]See references, in W. Robertson Smith'sReligion of the Semites(p. 252, note), to Burckhardt and toKēmil.

[93]Blood Covenant, pp. 10, 11.

[94]Relig. of the Sem., p. 204, note; alsoKinship and Marriage in Early Arabia, pp. 149, 150.

[95]Exod. 23 : 19; 34 : 26; Deut. 14 : 21.

[96]Quain'sDict. of Medicine, art. "Transfusion of Milk."

[97]Lane'sThousand and One Nights, I, 365.

[98]Matt. 5 : 13; Luke 14 : 34.

[99]Mark 9 : 50.

[100]Mark 9 : 49. Comp. A. V. and R. V.

[101]See notes and references in Nicoll'sExpositors' Greek Testament; Lange'sCommentary; Meyer'sCommentary, in loco, etc.

[102]Gen. 19 : 24, 25; Exod. 9 : 23, 24; Lev. 10 : 2; 13 : 52-57; Matt. 3 : 12; 7 : 19; Luke 3 : 17; John 15 : 6.

[103]Mal. 3 : 2, 3.

[104]1 Pet. 1 : 7.

[105]1 Cor. 3 : 13-15.

[106]SeeBlood Covenant, passim.

[107]2 Cor. 12 : 14.

[108]Rom. 12 : 1.

[109]Col. 4 : 6.

[110]Hist. Nat., XXXI., 41.

[111]Ibid.

[112]Marco Polo'sTravels, Col. Yule's translation, II., 29, 35, 36, 37, and notes to Chap. 47.

[113]Ibid.

[114]Victor Hehn'sDas Salz, p. 72.

[115]See Dacier'sLife of Pythagoras(Eng. trans.), pp. 60, 105.

[116]Hist. Nat., XXXI., 39.

[117]Hist. Nat., XXXI., 45.

[118]In the Old Irish and the Old Welshsandhinterchange, as they do in the Zend. See Table of Grimm, in Sayce'sIntroduction to the Science of Language, I., 305.

[119]Skeat'sEtymological Dictionary, at words "Salt," "Son," "Solar," "Sun;" also Kluge'sEtymological Dictionary, s. v. "Sonne."

[120]According to Prof. Dr. Hermann Collitz, of Bryn Mawr. Compare Joh. Schmidt in Kuhn's "Zeitschrift," XXVI., 9; and O. Schrader,Prehistoric Antiquities of the Aryan Peoples, p. 414. Trans. by F. B. Jevons.

[121]Matt. 10 : 8.

[122]Matt. 5 : 13, 14.

[123]John 1 : 4.

[124]See Chap. X.,infra.

[125]SeeBlood Covenant, pp. 182-190; 268 f.; 350-355.

[126]Exod. 3 : 8, 17; 13 : 5; 33 : 3.

[127]Lev. 20 : 24; Num. 13 : 27; 14 : 8; 16 : 13, 14; Deut. 6 : 3; 11 : 9; 26 : 9, 15; 27 : 3; 31 : 20; Josh. 5 : 6; Jer. 11 : 5; 32 : 22; Ezek. 20 : 6, 15.

[128]Tertullian.De Coron., v. 3,adv. Prox.XXVI.,de Bapt.vii. and viii., cited in Blunt'sAnnotated Book of Common Prayer, p. 209.

[129]Lev. 2 : 13. See also Ezek. 43 : 21-24.

[130]Mark 9 : 49. These words are by some critics counted a gloss; yet the fact as a fact, with reference to salt in sacrifices, is undisputed.

[131]Antiquities of the Jews, XII, iii, 3.

[132]Ezra 7 : 21, 22.

[133]Swete'sSeptuagintat Lev. 24 : 7.

[134]De Victimis, § 3.

[135]Exod. 30 : 34, 35, Revised Text, and marginal note.

[136]Blood Covenant, pp. 167-190.

[137]Mal. 1 : 6, 7. See also Isa. 65 : 11 and Ezek. 41 : 22.

[138]Tract B'rakhoth 55a., cited by the Rev. Dr. M. Jastrow.

[139]Blood Covenant, pp. 350-355.

[140]Ceremonies and Religious Customs of the Various Nations of the Known World, I., 245. London, 1733.

[141]BuxtorfexTalmud.

[142]Ibid., cap. xii.

[143]Dr. Kohler states that the reason for not throwing these fragments on the ground, is because the Jews would not disgrace what is regarded as a special gift of God.

[144]Because meat and milk are never to be eaten together. See p.62,supra. (Exod. 23 : 19; 34 : 26; Deut. 14 : 21.)

[145]BuxtorfexTalmud, cap. xii.

[146]Dacier'sLife of Pythagoras, p. 116.

[147]Lev. 19 : 9, 10; Deut. 24 : 19-21.

[148]Matt. 15 : 27.

[149]Bingham'sAntiquities of the Christian Church, Book X., Chap. 2; Smith and Cheetham'sDictionary of Christian Antiquities, arts. "Catehumens," "Salt."

[150]St. Augustine's Treatise onForgiveness of Sins and Baptism, II., 46.

[151]Smith and Cheetham'sDict. of Chris. Antiq., arts. "Elements," "Salt."

[152]Rituale Romanorum, p. 29 f.

[153]Ibid.

[154]Ibid., p. 276 f.

[155]Smith and Cheetham'sDict. of Chris. Antiq., art. "Salt."

[156]Fire is masculine, water is feminine, gold is seed, according to the Vedic literature.

[157]Müller'sSacred Books of the East, XII., 278 (Satapatha Brâhmana).

[158]Ibid., p. 50.

[159]Müller'sSacred Books of the East, XII., 278, note.

[160]Morris'sChina and the Chinese, p. 154.

[161]Rawlinson'sHistory of Herodotus, II., 92 (Book II., Chap. 62).

[162]Ibid., note. See also Wilkinson'sAncient Egyptians, III., 380.

[163]Leland'sEtruscan-Roman Remains, p. 324 f.

[164]Harper'sLatin Dictionary, s. vv. "Immolate," "Mola."

[165]Pliny'sHist. Nat., Bostock and Riley's trans., XXXI., 41.

[166]Ovid'sFasti, I., 337. See, also, Cooper'sVirgil, notes on Aeneid, Books II. and XII.

[167]Homer'sIliad, I., 449, 458; II., 410, 421;Odyssey, III., 425, 441; Philo'sOpera, 2 : 240.

[168]Iliad, IX., 214. See Eustathius's Commentary, I., 748-750, ed. Basle (p. 648, ed. Rome).

[169]See Bancroft'sNative Races of the Pacific Coast, II., 719.

[170]Wellhausen'sReste Arabischen Heidentumes, inSkizzen und Vorarbeiten, III., 124, 131.

[171]Hist. Nat., XXXI., 45.

[172]See citation of Lennep, and Scheideus, in Richardson'sEnglish Dictionary, s. v. "Salt."

[173]See Harper'sLatin Dictionary, s. vv. "sal," "salio," "saltus."

[174]Burckhardt'sTravels in Nubia, p. 157.

[175]Lane'sArabian Society in the Middle Ages, pp. 41, 188.

[176]Doolittle'sSocial Life of the Chinese, II., 58 f.

[177]Griffis'sMikado's Empire, pp. 467, 470; Bird'sUntrodden Tracks in Japan,I., 392.

[178]George A. Ford, inThe Church at Home and Abroad, Dec., 1889, p. 501.

[179]Martène,De Antiq. Eccles. Ritibus, Lib. III., c. vii., Ordo. 19; cited in Lea'sSuperstition and Force, p. 281.

[180]Rodd'sCustoms and Lore of Modern Greece, p. 156.

[181]Folk-Lore of the West of Scotland, p. 36 f.

[182]Henderson'sFolk-Lore of the Northern Counties, p. 176.

[183]Henderson'sFolk-Lore of the Northern Counties, p. 53.

[184]Folk-Lore of the West of Scotland, p. 60.

[185]Thistleton Dyer'sDomestic Folk-Lore, p. 60.

[186]Folk-Lore, p. 60.

[187]Etruscan-Roman Remains, p. 12.

[188]Ibid., p. 148.

[189]Ibid., pp. 122, 204, 242, 264, 281, 286, 287, 312, 345.

[190]Threshold Covenant, p. 21.

[191]Etruscan-Roman Remains, p. 306.

[192]Ralston'sSongs of the Russian People, p. 277 f.

[193]Gesenius'sThesaurus, p. 790.

[194]Memoirs of the Turks and Tartars, Part I., p. 214; cited in Bush'sIllustrations of the Holy Scriptures, at Numbers 18 : 19.

[195]Quoted in Burder'sOriental Customs, 2d ed., p. 77.

[196]Frazer'sJournal of Tour through Himala Mountains, quoted in Burder, p. 77, at Ezra 4 : 14.

[197]Pilgrimage to El Medinah and Meccah, III., 114.

[198]The Land and the Book, II., 41.

[199]Pilgrimage, III., 84.

[200]Pilgrimage, II., 334.

[201]Psa. 41 : 9; John 13 : 18.

[202]The Bedouins or Arabs of the Desert, Part II., p. 59; quoted in Burder'sOriental Customs, 2d ed., p. 72.

[203]Rev. Dr. Marcus Jastrow refers to this in an article on "The Symbolical Meaning of Salt," inThe Sunday School Timesfor April 28, 1894.

[204]It has indeed been questioned whether the overturned salt-cellar in Da Vinci's picture, as shown in many an engraving of it, was in the original painting, as it is not to be seen there now. But it would seem clear that the copy of this painting by Da Vinci's pupil, Marco d'Oggoni, in the Brera, shows the overturned salt-cellar, while the original painting has had several retouchings and renovations. (SeeNotes and Queries, 6th Series, Vol. X., p. 92 f.)

[205]Thistleton Dyer'sDomestic Folk-Lore, p. 104.

[206]Gen. 17 : 14; Deut. 17 : 2-7; Josh. 7 : 11-15; Judg. 2 : 20-23; 2 Kings 18 : 11, 12; Psa. 55 : 19-21; Isa. 24 : 5, 6; Jer. 11 : 9-11; 34 : 17-20; Hosea 6 : 4-7; 8 : 1.

[207]Rom. 1 : 31.

[208]Blood Covenant, pp. 5-86;Threshold Covenant, pp. 193-202.

[209]Gen. 4 : 2-5;Blood Covenant, pp. 134-136.

[210]Gen. 49 : 11; Deut. 32 : 14; Eccles. 39 : 26; 50 : 15; 1 Macc. 6 : 34;Blood Covenant, p. 191.

[211]Blood Covenant, pp. 139-142.

[212]Frazer'sGolden Bough, II., 184 f.

[213]Comp.Blood Covenant, pp. 114, 139-147.

[214]Exod. 29 : 40; Lev. 23 : 12, 13; Num. 15 : 5, 10; 28 : 14, etc.;Blood Covenant, pp. 63-65.

[215]Blood Covenant, pp. 77, 346-350.

[216]Herodotus, Plutarch, and Pliny, cited in Becker'sCharicles, p. 330.

[217]See pp.83f.,92,supra; also Frazer'sGolden Bough, II., 67-70.

[218]Comp. Matt. 26 : 26-28; Mark 14 : 22-24; Luke 22 : 19, 20; 1 Cor. 11 : 23-25.

[219]Blood Covenant, pp. 171-184.

[220]Ibid.; Gen. 18 : 1-8; 31 : 54; Lev. 7 : 11-14; 23 : 15-20, etc.

[221]Stewart, inJournal of the Asiatic Society of Bengal, XXIV., 641, cited in Spencer'sDescriptive Sociology, V., 39.

[222]Wooldridge's trans. of Bunge'sPhysiological and Pathological Chemistry, p. 126.

[223]Köningswarter,op. cit., p. 202, cited in Henry C. Lea'sSuperstition and Force, p. 257.

[224]On the testimony of Dr. W. H. Furness, 3d.

[225]Parley'sReminiscences of Sixty Years in the National Metropolis, II., 277.

[226]Agnes Strickland,Queens of England(Students' Edition), p. 403.

[227]Macrae, inAsiatic Researches, VII., 188; cited in Spencer'sDescriptive Sociology, V. 25.

[228]SeeBlackwood's Magazine, Vol. I., No. 1, pp. 33-35; 132-134; 349-352; 579-582.

[229]Gant; that is, glove.

[230]SeeNotes and Queries, First Series, I., 261.

[231]Ibid., I., 492.

[232]Threshold Covenant, pp. 22 f., 39 ff., etc.

[233]Martyrdom of an Empress, p. 138 f.

[234]See quotation from the Pester Lloyd, inJournal of the Gypsy Folk-lore Society, copied in "The Journal of American Folk-lore," Vol. II., No. 5, p. 140.

[235]See p.20,supra.

[236]SeeThreshold Covenant, pp. 3-25.

[237]This was told to the author by an Oriental who was residing in Egypt at the time.

[238]2 Cor. 2 : 16.

[239]Deut. 29 : 23.

[240]Judg. 9 : 45.

[241]Psa. 107 : 33, 34.

[242]Jer. 17 : 6.

[243]Ezek. 47 : 11.

[244]Zeph. 2 : 9.

[245]George Adam Smith'sHistorical Geography of the Holy Land, p. 502.

[246]Tacitus,Hist., v. 6, cited as above.

[247]Isa. 51 : 6.

[248]Isa. 34 : 4; 2 Peter 3 : 10-12.

[249]Isa. 51 : 16; 65 : 17; 66 : 22; 2 Peter 3 : 13.

[250]See Num. 21 : 2, 3.

[251]Mark 7 : 11. See the Rev. Dr. Jastrow, inThe Sunday School Timesfor April 28, 1894; also W. Robertson Smith'sReligion of the Semites, p. 435; also Nowack,Lehrbuch der Hebræischen Archæologie, II., 267.

[252]Henderson'sFolk-Lore of the Northern Counties, p. 120. Thistleton Dyer'sDomestic Folk-Lore, p. 104 f.

[253]Henderson, p. 120; Dyer, p. 104 f.; Napier, p. 139 f.

[254]Henderson, p. 217.

[255]Compare, for example, Psa. 50 : 5, 16; Hos. 1 : 10; Rom. 9 : 26.

[256]Exod. 20 : 1-17; Deut. 5 : 1-22.

[257]Deut. 9 : 15.

[258]Exod. 32 : 15; 34 : 29.

[259]Num. 14 : 44; Deut. 10 : 8; 31 : 9, 25, 26; Josh. 3 : 3, 6, 8, 11, 14, 17; 4 : 7, 9, 18; 6 : 6, 8; 8 : 33; Judg. 20 : 27; 1 Sam. 4 : 3-5; 2 Sam. 15 : 24; 1 Kings 3 : 15; 6 : 19; 8 : 1, 6; 1 Chron. 15 : 25, 26, 28, 29; 16 : 6, 37; 17 : 1; 22 : 19; 28 : 2, 18; 2 Chron. 5 : 2, 7; Jer. 3 : 16.

[260]Exod. 25 : 22; 26 : 33, 34; 30 : 6, 26; 31 : 7; 39 : 35; 40 : 3, 5, 21; Num. 4 : 5; 7 : 89; Josh. 4 : 16.

[261]SeeThe Blood Covenant.

[262]Exod. 24 : 7.

[263]Exod. 24 : 8.

[264]Heb. 9 : 19.

[265]Exod. 40 : 20.

[266]Exod. 34 : 28.

[267]Exod. 20 : 2.

[268]Matt. 28 : 20.

[269]Exod. 20 : 2.

[270]Matt. 28 : 19.

[271]2 Tim. 2 : 19.

[272]John 4 : 24.

[273]Gen. 4 : 20.

[274]Gen. 4 : 21.

[275]Gen. 45 : 8.

[276]Judg. 17 : 10.

[277]Rom. 13 : 1.

[278]Gen. 9 : 6.

[279]Rom. 13 : 4.

[280]Gen. 2 : 24.

[281]Biblical Researches, 11th ed., I., 142.

[282]Travels in Syria and the Holy Land, p. 475 f.

[283]1 Cor. 4 : 7.

[284]Job 1 : 21.

[285]Num. 23 : 19.

[286]John 13 : 34.

[287]Matt. 25 : 40.

[288]Matt. 5 : 3 to 7 : 27.

[289]Col. 3 : 5.

[290]1 John 4 : 20, 21.

[291]Matt. 22 : 36-40.

[292]Rom. 13 : 10.

[293]1 John 4 : 16.

[294]1 John 2 : 3.

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