“The next morning the court opened. I took my seat among the lawyers, but felt as a mere spectator, not having a suit in progress or prospect, nor having any idea where business was to come from. In the course of the morning a man was put at the bar, charged with passing counterfeit money, and was asked if he was ready for trial. He answered in the negative. He had been confined in a place where there were no lawyers, and had not had an opportunity of consulting any. He was told to choose counsel from the lawyers present, and to be ready for trial on the following day. He looked round the court and selected me. I was thunderstruck. I could not tell why he should make such a choice. I, a beardless youngster; unpracticed at the bar; perfectly unknown. I felt diffident yet delighted, and could have hugged the rascal.
“Before leaving the court he gave me one hundred dollars in a bag as a retaining fee. I could scarcely believe my senses; it seemed like a dream. The heaviness of the fee spoke but lightly in favor of his innocence, but that was no affair of mine. I was to be advocate, not judge nor jury. I followed him to jail, and learned from him all the particulars of his case; from thence I went to the clerk’s office and took minutes of the indictment. I then examined the law on the subject, and prepared my brief in my room. All this occupied me until midnight, when I went to bed and tried to sleep. It was all in vain. Never in my life was I more wide-awake. A host of thoughts and fancies kept rushing through my mind; the shower of gold that had so unexpectedly fallen into my lap; the idea of my poor little wife at home, that I was to astonish with my good fortune! But then the awful responsibility I had undertaken!—to speak for the first time in a strange court; the expectations the culprit had evidently formed of my talents; all these, and a crowd of similar notions, kept whirling through my mind. I tossed about all night, fearing the morning would find me exhausted and incompetent; in a word, the day dawned on me, a miserable fellow!
“I got up feverish and nervous. I walked out before breakfast, striving to collect my thoughts and tranquilize my feelings. It was a bright morning; the air was pure and frosty. I bathed my forehead and my hands in a beautiful running stream; but I could not allay the fever heat that raged within. I returned to breakfast, but could not eat. A single cup of coffee formed my repast. It was time to go to court, and I went there with a throbbing heart. I believe if it had not been for the thoughts of my little wife, in her lonely log house, I should have given back to the man his hundred dollars, and relinquished the cause. I took my seat, looking, I am convinced, more like a culprit than the rogue I was to defend.
“When the time came for me to speak, my heart died within me. I rose embarrassed and dismayed, and stammered in opening my cause. I went on from bad to worse, and felt as if I was going down hill. Just then the public prosecutor, a man of talents, but somewhat rough in his practice, made a sarcastic remark on something I had said. It was like an electric spark, and ran tingling through every vein in my body. In an instant my diffidence was gone. My whole spirit was in arms. I answered with promptness and bitterness, for I felt the cruelty of such an attack upon a novice in my situation. The public prosecutor made a kind of apology: this, from a man of his redoubted powers, was a vast concession. I renewed my argument with a fearless glow; carried the case through triumphantly, and the man was acquitted.
“This was the making of me. Everybody was curious to know who this new lawyer was, that had thus suddenly risen among them, and bearded the attorney-general at the very outset. The story of my debut at the inn on the preceding evening, when I had knocked down a bully, and kicked him out of doors for striking an old man, was circulated with favorable exaggerations. Even my very beardless chin and juvenile countenance were in my favor, for people gave me far more credit than I really deserved. The chance business which occurs in our country courts came thronging upon me. I was repeatedly employed in other causes; and by Saturday night, when the court closed, and I had paid my bill at the inn, I found myself with a hundred and fifty dollars in silver, three hundred dollars in notes, and a horse that I afterward sold for two hundred dollars more.
“Never did miser gloat on his money with more delight. I locked the door of my room; piled the money in a heap upon the table; walked round it; sat with my elbows on the table, and my chin upon my hands, and gazed upon it. Was I thinking of the money? No! I was thinking of my little wife at home. Another sleepless night ensued; but what a night of golden fancies, and splendid air-castle! As soon as morning dawned, I was up, mounted the borrowed horse with which I had come to court, and led the other which I had received as a fee. All the way I was delighting myself with the thoughts of the surprise I had in store for my little wife; for both of us had expected nothing but that I should spend all the money I had borrowed, and should return in debt.
“Our meeting was joyous, as you may suppose: but I played the part of the Indian, hunter, who, when he returns from the chase, never for a time speaks of his success. She had prepared a snug little rustic meal for me, and while it was getting ready I seated myself at an old-fashioned desk in one corner, and began to count over my money, and put it away. She came to me before I had finished, and asked who I had collected the money for.
“‘For myself, to be sure,’ replied I, with affected coolness; ‘I made it at court.’
“She looked me for a moment in the face, incredulously. I tried to keep my countenance, and to play Indian, but it would not do. My muscles began to twitch; my feelings all at once gave way. I caught her in my arms; laughed, cried, and danced about the room, like a crazy man. From that time forward, we never wanted for money.
“I had not been long in successful practice, when I was surprised one day by a visit from my woodland patron, old Miller. The tidings of my prosperity had reached him in the wilderness, and he had walked one hundred and fifty miles on foot to see me. By that tame I had improved my domestic establishment, and had all things comfortable about me. He looked around him with a wondering eye, at what he considered luxuries and superfluities; but supposed they were all right in my altered circumstances. He said he did not know, upon the whole, but that I had acted for the best It is true, if game had continued plenty, it would have been a folly for me to quit a hunter’s life; but hunting was pretty nigh done up in Kentucky. The buffalo had gone to Missouri; the elk were nearly gone also; deer, too, were growing scarce; they might last out his time, as he was growing old, but they were not worth setting up life upon. He had once lived on the borders of Virginia. Game grew scarce there; he followed it up across Kentucky, and now it was again giving him the slip; but he was too old to follow it further.
“He remained with us three days. My wife did everything in her power to make him comfortable; but at the end of that time he said he must be off again to the woods. He was tired of the village, and of having so many people about him. He accordingly returned to the wilderness and to hunting life. But I fear he did not make a good end of it; for I understand that a few years before his death he married Sukey Thomas, who lived at the White Oak Run.”
From the time of the chimerical cruising of Old Ponce de Leon in search of the Fountain of Youth, the avaricious expedition of Pamphilo de Narvaez in quest of gold, and the chivalrous enterprise of Hernando de Soto, to discover and conquer a second Mexico, the natives of Florida have been continually subjected to the invasions and encroachments of white men. They have resisted them perseveringly but fruitlessly, and are now battling amid swamps and morasses for the last foothold of their native soil, with all the ferocity of despair. Can we wonder at the bitterness of a hostility that has been handed down from father to son, for upward of three centuries, and exasperated by the wrongs and miseries of each succeeding generation! The very name of the savages with which we are fighting betokens their fallen and homeless condition. Formed of the wrecks of once powerful tribes, and driven from their ancient seats of prosperity and dominion, they are known by the name of the Seminoles, or “Wanderers.”
Bartram, who traveled through Florida in the latter part of the last century, speaks of passing through a great extent of ancient Indian fields, now silent and deserted, overgrown with forests, orange groves, and rank vegetation, the site of the ancient Alachua, the capital of a famous and powerful tribe, who in days of old could assemble thousands at bull-play and other athletic exercises “over these then happy fields and green plains.” “Almost every step we take,” adds he, “over these fertile heights, discovers the remains and traces of ancient human habitations and cultivation.”
About the year 1763, when Florida was ceded by the Spaniards to the English, we are told that the Indians generally retired from the towns and the neighborhood of the whites, and burying themselves in the deep forests, intricate swamps and hommocks, and vast savannas of the interior, devoted themselves to a pastoral life, and the rearing of horses and cattle. These are the people that received the name of the Seminoles, or Wanderers, which they still retain.
Bartram gives a pleasing picture of them at the time he visited them in their wilderness; where their distance from the abodes of the white man gave them a transient quiet and security. “This handful of people,” says he, “possesses a vast territory, all East and the greatest part of West Florida, which being naturally cut and divided into thousands of islets, knolls, and eminences, by the innumerable rivers, lakes, swamps, vast savannas, and ponds, form so many secure retreats and temporary dwelling-places that effectually guard them from any sudden invasions or attacks from their enemies; and being such a swampy, hommocky country, furnishes such a plenty and variety of supplies for the nourishment of varieties of animals that I can venture to assert that no part of the globe so abounds with wild game, or creatures fit for the food of man.
“Thus they enjoy a superabundance of the necessaries and conveniences of life, with the security of person and property, the two great concerns of mankind. The hides of deer, bears, tigers, and wolves, together with honey, wax, and other productions of the country, purchase their clothing equipage and domestic utensils from the whites. They seem to be free from want or desires. No cruel enemy to dread; nothing to give them disquietude but the gradual encroachments of the white people. Thus contented and undisturbed, they appear as blithe and free as the birds of the air, and like them as volatile and active, tuneful and vociferous. The visage, action, and deportment of the Seminoles form the most striking picture of happiness in this life; joy, contentment, love, and friendship, without guile or affectation, seem inherent in them, or predominant in their vital principle, for it leaves them with but the last breath of life.... They are fond of games and gambling, and amuse themselves like children, in relating extravagant stories, to cause surprise and mirth.” [Footnote: Bartram’s Travels in North America.]
The same writer gives an engaging picture of his treatment by these savages:
“Soon after entering the forests, we were met in the path by a small company of Indians, smiling and beckoning to us long before we joined them. This was a family of Talahasochte, who had been out on a hunt and were returning home loaded with barbecued meat, hides, and honey. Their company consisted of the man, his wife and children, well mounted on fine horses, with a number of pack-horses. The man offered us a fawn skin of honey, which I accepted, and at parting presented him with some fish-hooks, sewing-needles, etc.
“On our return to camp in the evening, we were saluted by a party of young Indian warriors, who had pitched their tents on a green eminence near the lake, at a small distance from our camp, under a little grove of oaks and palms. This company consisted of seven young Seminoles, under the conduct of a young prince or chief of Talahasochte, a town southward in the isthmus. They were all dressed and painted with singular elegance, and richly ornamented with silver plates, chains, etc., after the Seminole mode, with waving plumes of feathers on their crests. On our coming up to them, they arose and shook hands; we alighted and sat a while with them by their cheerful fire.
“The young prince informed our chief that he was in pursuit of a young fellow who had fled from the town carrying off with him one of his favorite young wives. He said, merrily, he would have the ears of both of them before he returned. He was rather above the middle stature, and the most perfect human figure I ever saw; of an amiable, engaging countenance, air, and deportment; free and familiar in conversation, yet retaining a becoming gracefulness and dignity. We arose, took leave of them, and crossed a little vale, covered with a charming green turf, already illuminated by the soft light of the full moon.
“Soon after joining our companions at camp, our neighbors, the prince and his associates, paid us a visit. We treated them with the best fare we had, having till this time preserved our spirituous liquors. They left us with perfect cordiality and cheerfulness, wishing us a good repose, and retired to their own camp. Having a band of music with them, consisting of a drum, flutes, and a rattle-gourd, they entertained us during the night with their music, vocal and instrumental.
“There is a languishing softness and melancholy air in the Indian convivial songs, especially of the amorous class, irresistibly moving attention, and exquisitely pleasing, especially in their solitary recesses, when all nature is silent.”
Travelers who have been among them, in more recent times, before they had embarked in their present desperate struggle, represent them in much the same light; as leading a pleasant, indolent life, in a climate that required little shelter or clothing, and where the spontaneous fruits of the earth furnished subsistence without toil. A cleanly race, delighting in bathing, passing much of their time under the shade of their trees, with heaps of oranges and other fine fruits for their refreshment; talking, laughing, dancing and sleeping. Every chief had a fan hanging to his side, made of feathers of the wild turkey, the beautiful pink-colored crane, or the scarlet flamingo. With this he would sit and fan himself with great stateliness, while the young people danced before him. The women joined in the dances with the men, excepting the war-dances. They wore strings of tortoise-shells and pebbles round their legs, which rattled in cadence to the music. They were treated with more attention among the Seminoles than among most Indian tribes.
When the Floridas were erected into a territory of the United States, one of the earliest cares of the Governor, William P. Duval, was directed to the instruction and civilization of the natives. For this purpose he called a meeting of the chiefs, in which he informed them of the wish of their Great Father at Washington that they should have schools and teachers among them, and that their children should be instructed like the children of white men. The chiefs listened with their customary silence and decorum to a long speech, setting forth the advantages that would accrue to them from this measure, and when he had concluded, begged the interval of a day to deliberate on it.
On the following day a solemn convocation was held, at which one of the chiefs addressed the governor in the name of all the rest. “My brother,” said he, “we have been thinking over the proposition of our Great Father at Washington, to send teachers and set up schools among us. We are very thankful for the interest be takes in our welfare; but after much deliberation have concluded to decline his offer. What will do very well for white men will not do for red men. I know you white men say we all come from the same father and mother, but you are mistaken. We have a tradition handed down from our forefathers, and we believe it, that the Great Spirit, when he undertook to make men, made the black man; it was his first attempt, and pretty well for a beginning; but he soon saw he had bungled; so he determined to try his hand again. He did so, and made the red man. He liked him much better than the black man, but still he was not exactly what he wanted. So he tried once more, and made the white man; and then he was satisfied. You see, therefore, that you were made last, and that is the reason I call you my youngest brother.
“When the Great Spirit had made the three men, he called them together and showed them three boxes. The first was filled with books, and maps, and papers; the second with bows and arrows, knives and tomahawks; the third with spades, axes, hoes, and hammers. ‘These, my sons,’ said he, ‘are the means by which you are to live: choose among them according to your fancy.’
“The white man, being the favorite, had the first choice. He passed by the box of working-tools without notice; but when he came to the weapons for war and hunting, he stopped and looked hard at them. The red man trembled, for he had set his heart upon that box. The white man, however, after looking upon it for a moment, passed on, and chose the box of books and papers. The red man’s turn came next; and you may be sure he seized with joy upon the bows and arrows and tomahawks. As to the black man, he had no choice left but to put up with the box of tools.
“From this it is clear that the Great Spirit intended the white man should learn to read and write; to understand all about the moon and stars; and to make everything, even rum and whisky. That the red man should be a first-rate hunter, and a mighty warrior, but he was not to learn anything from books, as the Great Spirit had not given him any: nor was he to make rum and whisky, lest he should kill himself with drinking. As to the black man, as he had nothing but working-tools, it was clear he was to work for the white and red man, which he has continued to do.
“We must go according to the wishes of the Great Spirit, or we shall get into trouble. To know how to read and write is very good for white men, but very bad for red men. It makes white men better, but red men worse. Some of the Creeks and Cherokees learned to read and write, and they are the greatest rascals among all the Indians. They went on to Washington, and said they were going to see their Great Father, to talk about the good of the nation. And when they got there, they all wrote upon a little piece of paper, without the nation at home knowing anything about it. And the first thing the nation at home knew of the matter, they were called together by the Indian agent, who showed them a little piece of paper, which he told them was a treaty, which their brethren had made in their name, with their Great Father at Washington. And as they knew not what a treaty was, he held up the little piece of paper, and they looked under it, and lo! it covered a great extent of country, and they found that their brethren, by knowing how to read and write, had sold their houses and their lands and the graves of their fathers; and that the white man, by knowing how to read and write, had gained them. Tell our Great Father at Washington, therefore, that we are very sorry we cannot receive teachers among us; for reading and writing, though very good for white men, is very bad for the Indians.”
In the autumn of 1823, Governor Duval, and other commissioners on the part of the United States, concluded a treaty with the chiefs and warriors of the Florida Indians, by which the latter, for certain considerations, ceded all claims to the whole territory, excepting a district in the eastern part, to which they were to remove, and within which they were to reside for twenty years. Several of the chiefs signed the treaty with great reluctance; but none opposed it more strongly than Neamathla, principal chief of the Mickasookies, a fierce and warlike people, many of them Creeks by origin, who lived about the Mickasookie lake. Neamathla had always been active in those depredations on the frontiers of Georgia which had brought vengeance and ruin on the Seminoles. He was a remarkable man; upward of sixty years of age, about six feet high, with a fine eye, and a strongly marked countenance, over which he possessed great command. His hatred of the white men appeared to be mixed with contempt: on the common people he looked down with infinite scorn. He seemed unwilling to acknowledge any superiority of rank or dignity in Governor Duval, claiming to associate with him on terms of equality, as two great chieftains. Though he had been prevailed upon to sign the treaty, his heart revolted at it. In one of his frank conversations with Governor Duval, he observed: “This country belongs to the red man; and if I had the number of warriors at my command that this nation once had I would not leave a white man on my lands. I would exterminate the whole. I can say this to you, for you can understand me: you are a man; but I would not say it to your people. They’d cry out I was a savage, and would take my life. They cannot appreciate the feelings of a man that loves his country.”
As Florida had but recently been erected into a territory, everything as yet was in rude and simple style. The governor, to make himself acquainted with the Indians, and to be near at hand to keep an eye upon them, fixed his residence at Tallahassee, near the Fowel towns, inhabited by the Mickasookies. His government palace for a time was a mere log house, and he lived on hunters’ fare. The village of Neamathla was but about three miles off, and thither the governor occasionally rode, to visit the old chieftain. In one of these visits he found Neamathla seated in his wigwam, in the center of the village, surrounded by his warriors. The governor had brought him some liquor as a present, but it mounted quickly into his brain and rendered him quite boastful and belligerent. The theme ever uppermost in his mind was the treaty with the whites. “It was true,” he said, “the red men had made such a treaty, but the white men had not acted up to it. The red men had received none of the money and the cattle that had been promised them: the treaty, therefore, was at an end, and they did not mean to be bound by it.”
Governor Duval calmly represented to him that the time appointed in the treaty for the payment and delivery of the money and the cattle had not yet arrived. This the old chieftain knew full well, but he chose, for the moment, to pretend ignorance. He kept on drinking and talking, his voice growing louder and louder, until it resounded all over the village. He held in his hand a long knife, with which he had been rasping tobacco; this he kept flourishing backward and forward, as he talked, by way of giving effect to his words, brandishing it at times within an inch of the governor’s throat. He concluded his tirade by repeating that the country belonged to the red men, and that sooner than give it up his bones and the bones of his people should bleach upon its soil.
Duval saw that the object of all this bluster was to see whether he could be intimidated. He kept his eye, therefore, fixed steadily on the chief, and the moment he concluded with his menace, seized him by the bosom of his hunting shirt, and clinching his other fist:
“I’ve heard what you have said,” replied he. “You have made a treaty, yet you say your bones shall bleach before you comply with it. As sure as there is a sun in heaven, your bonesshallbleach, if you do not fulfill every article of that treaty I I’ll let you know that I amfirsthere, and will see that you do your duty!”
Upon this, the old chieftain threw himself back, burst into a fit of laughing, and declared that all he had said was in joke. The governor suspected, however, that there was a grave meaning at the bottom of this jocularity.
For two months, everything went on smoothly: the Indians repaired daily to the log-cabin palace of the governor, at Tallahassee, and appeared perfectly contented. All at once they ceased their visits, and for three or four days not one was to be seen. Governor Duval began to apprehend that some mischief was brewing. On the evening of the fourth day a chief named Yellow-Hair, a resolute, intelligent fellow, who had always evinced an attachment for the governor, entered his cabin about twelve o’clock at night, and informed him that between four and five hundred warriors, painted and decorated, were assembled to hold a secret war-talk at Neamathla’s town. He had slipped off to give intelligence, at the risk of his life, and hastened back lest his absence should be discovered.
Governor Duval passed an anxious night after this intelligence. He knew the talent and the daring character of Neamathla; he recollected the threats he had thrown out; he reflected that about eighty white families were scattered widely apart, over a great extent of country, and might be swept away at once, should the Indians, as he feared, determine to clear the country. That he did not exaggerate the dangers of the case has been proved by the horrid scenes of Indian warfare that have since desolated that devoted region. After a night of sleepless cogitation, Duval determined on a measure suited to his prompt and resolute character. Knowing the admiration of the savages for personal courage, he determined, by a sudden surprise, to endeavor to overawe and check them. It was hazarding much; but where so many lives were in jeopardy, he felt bound to incur the hazard.
Accordingly, on the next morning, he set off on horseback, attended merely by a white man who had been reared among the Seminoles, and understood their language and manners, and who acted as interpreter. They struck into an Indian “trail,” leading to Neamathla’s village. After proceeding about half a mile, Governor Duval informed the interpreter of the object of his expedition. The latter, though a bold man, paused and remonstrated. The Indians among whom they were going were among the most desperate and discontented of the nation. Many of them were veteran warriors, impoverished and exasperated by defeat, and ready to set their lives at any hazard. He said that if they were holding a war council, it must be with desperate intent, and it would be certain death to intrude among them.
Duval made light of his apprehensions: he said he was perfectly well acquainted with the Indian character, and should certainly proceed. So saying, he rode on. When within half a mile of the village, the interpreter addressed him again, in such a tremulous tone that Duval turned and looked him in the face. He was deadly pale, and once more urged the governor to return, as they would certainly be massacred if they proceeded.
Duval repeated his determination to go on, but advised the other to return, lest his pale face should betray fear to the Indians, and they might take advantage of it. The interpreter replied that he would rather die a thousand deaths than have it said he had deserted his leader when in peril.
Duval then told him he must translate faithfully all he should say to the Indians, without softening a word. The interpreter promised faithfully to do so, adding that he well knew, when they were once in the town, nothing but boldness could save them.
They now rode into the village, and advanced to the council house. This was rather a group of four houses, forming a square, in the center of which was a great council-fire. The houses were open in front, toward the fire, and closed in the rear. At each corner of the square there was an interval between the houses, for ingress and egress. In these houses sat the old men and the chiefs; the young men were gathered round the fire. Neamathla presided at the council, elevated on a higher seat than the rest.
Governor Duval entered by one of the corner intervals, and rode boldly into the center of the square. The young men made way for him; an old man who was speaking paused in the midst of his harangue. In an instant thirty or forty rifles were cocked and leveled. Never had Duval heard so loud a click of triggers; it seemed to strike on his heart. He gave one glance at the Indians, and turned off with an air of contempt. He did not dare, he says, to look again, lest it might affect his nerves; and on the firmness of his nerves everything depended.
The chief threw up his arm. The rifles were lowered. Duval breathed more freely: he felt disposed to leap from his horse, but restrained himself, and dismounted leisurely. He then walked deliberately up to Neamathla, and demanded, in an authoritative tone, what were his motives for holding that council. The moment he made this demand the orator sat down. The chief made no reply, but hung his head in apparent confusion. After a moment’s pause, Duval proceeded:
“I am well aware of the meaning of this war-council; and deem it my duty to warn you against prosecuting the schemes you have been devising. If a single hair of a white man in this country falls to the ground, I will hang you and your chiefs on the trees around your council house! You cannot pretend to withstand the power of the white men. You are in the palm of the hand of your Great Father at Washington, who can crush you like an egg-shell. You may kill me: I am but one man; but recollect, white men are numerous as the leaves on the trees. Remember the fate of your warriors whose bones are whitening in battlefields. Remember your wives and children who perished in swamps. Do you want to provoke more hostilities? Another war with the white men, and there will not be a Seminole left to tell the story of his race.”
Seeing the effect of his words, he concluded by appointing a day for the Indians to meet him at St. Marks, and give an account of their conduct. He then rode off, without giving them time to recover from their surprise. That night he rode forty miles to Apalachicola River, to the tribe of the same name, who were in feud with the Seminoles. They promptly put two hundred and fifty warriors at his disposal, whom he ordered to be at St. Marks at the appointed day. He sent out runners, also, and mustered one hundred of the militia to repair to the same place, together with a number of regulars from the army. All his arrangements were successful.
Having taken these measures, he returned to Tallahassee, to the neighborhood of the conspirators, to show them that he was not afraid. Here he ascertained, through Yellow-Hair, that nine towns were disaffected, and had been concerned in the conspiracy. He was careful to inform himself, from the same source, of the names of the warriors in each of those towns who were most popular, though poor, and destitute of rank and command.
When the appointed day was at hand for the meeting at St. Marks, Governor Duval set off with Neamathla, who was at the head of eight or nine hundred warriors, but who feared to venture into the fort without him. As they entered the fort, and saw troops and militia drawn up there, and a force of Apalachicola soldiers stationed on the opposite bank of the river, they thought they were betrayed, and were about to fly; but Duval assured them they were safe, and that when the talk was over they might go home unmolested.
A grand talk was now held, in which the late conspiracy was discussed. As he had foreseen, Neamathla and the other old chiefs threw all the blame upon the young men, “Well,” replied Duval, “with us white men, when we find a man incompetent to govern those under him, we put him down, and appoint another in his place. Now as you all acknowledge you cannot manage your young men, we must put chiefs over them who can.”
So saying, he deposed Neamathla first; appointing another in his place; and so on with all the rest; taking care to substitute the warriors who had been pointed out to him as poor and popular; putting medals round their necks, and investing them with great ceremony. The Indians were surprised and delighted at finding the appointments fall upon the very men they would themselves have chosen, and hailed them with acclamations. The warriors thus unexpectedly elevated to command, and clothed with dignity, were secured to the interests of the governor, and sure to keep an eye on the disaffected. As to the great chief Neamathla, he left the country in disgust, and returned to the Creek nation, who elected him a chief of one of their towns. Thus by the resolute spirit and prompt sagacity of one man, a dangerous conspiracy was completely defeated. Governor Duval was afterward enabled to remove the whole nation, through his own personal influence, without the aid of the general government.
To the Editor of the Knickerbocker:
SIR—The following letter was scribbled to a friend during my sojourn in the Alhambra, in 1828. As it presents scenes and impressions noted down at the time, I venture to offer it for the consideration of your readers. Should it prove acceptable, I may from tune to time give other letters, written in the course of my various ramblings, and which have been kindly restored to me by my friends.
Yours, G. C.
My Dear—: Religious festivals furnish, in all Catholic countries, occasions of popular pageant and recreation; but in none more so than in Spain, where the great end of religion seems to be to create holidays and ceremonials. For two days past, Granada has been in a gay turmoil with the great annual fete of Corpus Christi. This most eventful and romantic city, as you well know, has ever been the rallying point of a mountainous region, studded with small towns and villages. Hither, during the time that Granada was the splendid capital of a Moorish kingdom, the Moslem youth repaired from all points, to participate in chivalrous festivities; and hither the Spanish populace at the present day throng from all parts of the surrounding country to attend the festivals of the church.
As the populace like to enjoy things from the very commencement, the stir of Corpus Christ! began in Granada on the preceding evening. Before dark the gates of the city were thronged with the picturesque peasantry from the mountain villages, and the brown laborers from the Vega, or vast fertile plain. As the evening advanced, the Vivarambla thickened and swarmed with a motley multitude. This is the great square in the center of the city, famous for tilts and tourneys during the times of Moorish domination, and incessantly mentioned in all the old Moorish ballads of love and chivalry. For several days the hammer had resounded throughout this square. A gallery of wood had been erected all round it, forming a covered way for the grand procession of Corpus Christi. On this eve of the ceremonial this gallery was a fashionable promenade. It was brilliantly illuminated, bands of music were stationed in balconies on the four sides of the square, and all the fashion and beauty of Granada, and all its population that could boast a little finery of apparel, together with the majos and majas, the beaux and belles of the villages, in their gay Andalusian costumes, thronged this covered walk, anxious to see and to be seen. As to the sturdy peasantry of the Vega, and such of the mountaineers as did not pretend to display, but were content with hearty enjoyment, they swarmed in the center of the square; some in groups listening to the guitar and the traditional ballad; some dancing their favorite bolero; some seated on the ground making a merry though frugal supper; and some stretched out for their night’s repose.
The gay crowd of the gallery dispersed gradually toward midnight; but the center of the square resembled the bivouac of an army; for hundreds of the peasantry, men, women, and children, passed the night there, sleeping soundly on the bare earth, under the open canopy of heaven. A summer’s night requires no shelter in this genial climate; and with a great part of the hardy peasantry of Spain a bed is a superfluity which many of them never enjoy, and which they affect to despise. The common Spaniard spreads out his manta, or mule-cloth, or wraps himself in his cloak, and lies on the ground, with his saddle for a pillow.
The next morning I revisited the square at sunrise. It was still strewed with groups of sleepers; some were reposing from the dance and revel of the evening; others had left their villages after work, on the preceding day, and having trudged on foot the greater part of the night, were taking a sound sleep to freshen them for the festivities of the day. Numbers from the mountains, and the remote villages of the plain, who had set out in the night, continued to arrive, with their wives and children. All were in high spirits; greeting each other, and exchanging jokes and pleasantries. The gay tumult thickened as the day advanced. Now came pouring in at the city gates, and parading through the streets, the deputations from the various villages, destined to swell the grand procession. These village deputations were headed by their priests, bearing their respective crosses and banners, and images of the Blessed Virgin and of patron saints; all which were matters of great rivalship and jealousy among the peasantry. It was like the chivalrous gatherings of ancient days, when each town and village sent its chiefs, and warriors, and standards, to defend the capital or grace its festivities.
At length, all these various detachments congregated into one grand pageant, which slowly paraded round the Vivarambla, and through the principal streets, where every window and balcony was hung with tapestry. In this procession were all the religious orders, the civil and military authorities, and the chief people of the parishes and villages; every church and convent had contributed its banners, its images, its relics, and poured forth its wealth for the occasion. In the center of the procession walked the archbishop, under a damask canopy, and surrounded by inferior dignitaries and their dependents. The whole moved to the swell and cadence of numerous bands of music, and, passing through the midst of a countless yet silent multitude, proceeded onward to the cathedral.
I could not but be struck with the changes of times and customs, as I saw this monkish pageant passing through the Vivarambla, the ancient seat of Moslem pomp and chivalry. The contrast was indeed forced upon the mind by the decorations of the square. The whole front of the wooden gallery erected for the procession, extending several hundred feet, was faced with canvas, on which some humble though patriotic artist had painted, by contract, a series of the principal scenes and exploits of the conquest, as recorded in chronicle and romance. It is thus the romantic legends of Granada mingle themselves with everything, and are kept fresh in the public mind. Another great festival at Granada, answering in its popular character to our Fourth of July, isEl Dia de la Toma; “The day of the Capture”; that is to say, the anniversary of the capture of the city by Ferdinand and Isabella. On this day all Granada is abandoned to revelry. The alarm-bell on the Terre de la Campana, or watch-tower of the Alhambra, keeps up a clangor from morn till night; and happy is the damsel that can ring that bell; it is a charm to secure a husband in the course of the year.
The sound, which can be heard over the whole Vega, and to the top of the mountains, summons the peasantry to the festivities. Throughout the day the Alhambra is thrown open to the public. The halls and courts of the Moorish monarchs resound with the guitar and castanet, and gay groups, in the fanciful dresses of Andalusia, perform those popular dances which they have inherited from the Moors.
In the meantime a grand procession moves through the city. The banner of Ferdinand and Isabella, that precious relic of the conquest, is brought forth from its depository, and borne by the Alferez Mayor, or grand standard-bearer, through the principal streets. The portable camp-altar, which was carried about with them in all their campaigns, is transported into the chapel royal, and placed before their sepulcher, where their effigies lie in monumental marble. The procession fills the chapel. High mass is performed in memory of the conquest; and at a certain part of the ceremony the Alferez Mayor puts on his hat, and waves the standard above the tomb of the conquerors.
A more whimsical memorial of the conquest is exhibited on the same evening at the theater, where a popular drama is performed, entitled “Ave Maria.” This turns on the oft-sung achievement of Hernando del Pulgar, surnamed El de las Hazanas, “He of the Exploits,” the favorite hero of the populace of Granada.
During the time that Ferdinand and Isabella besieged the city, the young Moorish and Spanish knights vied with each other in extravagant bravadoes. On one occasion Hernando del Pulgar, at the head of a handful of youthful followers, made a dash into Granada at the dead of night, nailed the inscription of Ave Maria, with his dagger, to the gate of the principal mosque, as a token of having consecrated it to the Virgin, and effected his retreat in safety.
While the Moorish cavaliers admired this daring exploit, they felt bound to revenge it. On the following day, therefore, Tarfe, one of the stoutest of the infidel warriors, paraded in front of the Christian army, dragging the sacred inscription of Ave Maria at his horse’s tail. The cause of the Virgin was eagerly vindicated by Garcilaso de la Vega, who slew the Moor in single combat, and elevated the inscription of Ave Maria, in devotion and triumph, at the end of his lance.
The drama founded on this exploit is prodigiously popular with the common people. Although it has been acted time out of mind, and the people have seen it repeatedly, it never fails to draw crowds, and so completely to engross the feelings of the audience, as to have almost the effect on them of reality. When their favorite Pulgar strides about with many a mouthy speech, in the very midst of the Moorish capital, he is cheered with enthusiastic bravoes; and when he nails the tablet of Ave Maria to the door of the mosque, the theater absolutely shakes with shouts and thunders of applause. On the other hand, the actors who play the part of the Moors have to bear the brunt of the temporary indignation of their auditors; and when the infidel Tarfe plucks down the tablet to tie it to his horse’s tail, many of the people absolutely rise in fury, and are ready to jump upon the stage to revenge this insult to the Virgin.
Besides this annual festival at the capital, almost every village of the Vega and the mountains has its own anniversary, wherein its own deliverance from the Moorish yoke is celebrated with uncouth ceremony and rustic pomp.
On these occasions a kind of resurrection takes place of ancient Spanish dresses and armor; great two-handed swords, ponderous arquebuses, with matchlocks, and other weapons and accouterments, once the equipments of the village chivalry, and treasured up from generation to generation, since the time of the conquest. In these hereditary and historical garbs some of the most sturdy of the villagers array themselves as champions of the faith, while its ancient opponents are represented by another band of villagers, dressed up as Moorish warriors. A tent is pitched in the public square of the village, within which is an altar and an image of the Virgin. The Spanish warriors approach to perform their devotions at this shrine, but are opposed by the infidel Moslems, who surround the tent. A mock fight succeeds, in the course of which the combatants sometimes forget that they are merely playing a part, and exchange dry blows of grievous weight; the fictious Moors especially are apt to bear away pretty evident marks of the pious zeal of their antagonists. The contest, however, invariably terminates in favor of the good cause. The Moors are defeated and taken prisoners. The image of the Virgin, rescued from thralldom, is elevated in triumph; and a grand procession succeeds, in which the Spanish conquerors figure with great vainglory and applause, and their captives are led in chains, to the infinite delight and edification of the populace. These annual festivals are the delight of the villagers, who expend considerable sums in their celebration. In some villages they are occasionally obliged to suspend them for want of funds; but when times grow better, or they have been enabled to save money for the purpose, they are revived with all their grotesque pomp and extravagance.
To recur to the exploit of Hernando del Pulgar. However extravagant and fabulous it may seem, it is authenticated by certain traditional usages, and shows the vainglorious daring that prevailed between the youthful warriors of both nations, in that romantic war. The mosque thus consecrated to the Virgin was made the cathedral of the city after the conquest; and there is a painting of the Virgin beside the royal chapel, which was put there by Hernando del Pulgar. The lineal representative of the hare-brained cavalier has the right to this day to enter the church, on certain occasions, on horseback, to sit within the choir, and to put on his hat at the elevation of the host, though these privileges have often been obstinately contested by the clergy.
The present lineal representative of Hernando del Pulgar is the Marquis de Salar, whom I have met occasionally in society. He is a young man of agreeable appearance and manners, and his bright black eyes would give indication of his inheriting the fire of his ancestor. When the paintings were put up in the Vivarambla, illustrating the scenes of the conquest, an old gray-headed family servant of the Pulgars was so delighted with those which related to the family hero, that he absolutely shed tears, and hurrying home to the marquis, urged him to hasten and behold the family trophies. The sudden zeal of the old man provoked the mirth of his young master; upon which, turning to the brother of the marquis, with that freedom allowed to family servants in Spain, “Come, señor,” cried he, “you are more grave and considerate than your brother; come and see your ancestor in all his glory!”
Within two or three years after the above letter was written, the Marquis de Salar was married to the beautiful daughter of the Count ——-, mentioned by the author in his anecdotes of the Alhambra. The match was very agreeable to all parties, and the nuptials were celebrated with great festivity.