Meanwhile Bruno and Buffalmacco had joined Filippo, so that what passed was seen and heard by all three. And while Calandrino was thus intent to kiss Niccolosa, lo, up came Nello with Monna Tessa. "By God, I swear they are both there," ejaculated Nello, as they entered the doorway; but the lady, now fairly furious, laid hold of him and thrust him aside, and rushing in, espied Niccolosa astride of Calandrino. Niccolosa no sooner caught sight of the lady, than up she jumped, and in a trice was beside Filippo. Monna Tessa fell upon Calandrino, who was still on the floor, planted her nails in his face, and scratched it all over: she then seized him by the hair, and hauling him to and fro about the barn:—"Foul, pestilent cur," quoth she, "is this the way thou treatest me? Thou old fool! A murrain on the love I have borne thee! Hast thou not enough to do at home, that thou must needs go falling in love with strange women? And a fine lover thou wouldst make! Dost not know thyself, knave? Dost not know thyself, wretch? Thou, from whose whole body 'twere not possible to wring enough sap for a sauce! God's faith, 'twas not Tessa that got thee with child: God's curse on her, whoever she was: verily she must be a poor creature to be enamoured of a jewel of thy rare quality." At sight of his wife, Calandrino, suspended, as it were, between life and death, ventured no defence; but, his face torn to shreds, his hair and clothes all disordered, fumbled about for his capuche, which having found, up he got, and humbly besought his wife not to publish the matter, unless she were minded that he should be cut to pieces, for that she that was with him was the wife of the master of the house. "Then God give her a bad year," replied the lady. Whereupon Bruno and Buffalmacco, who by this time had laughed their fill with Filippo and Niccolosa, came up as if attracted by the noise; and after not a little ado pacified the lady, and counselled Calandrino to go back to Florence, and stay there, lest Filippo should get wind of the affair, and do him a mischief. So Calandrino, crestfallen and woebegone, got him back to Florence with his face torn to shreds; where, daring not to shew himself at Camerata again, he endured day and night the grievous torment of his wife's vituperation. Such was the issue, to which, after ministering not a little mirth to his comrades, as also to Niccolosa and Filippo, this ardent lover brought his amour.
— Two young men lodge at an inn, of whom the one lies with the host's daughter, his wife by inadvertence lying with the other. He that lay with the daughter afterwards gets into her father's bed and tells him all, taking him to be his comrade. They bandy words: whereupon the good woman, apprehending the circumstances, gets her to bed with her daughter, and by divers apt words re-establishes perfect accord. —
Calandrino as on former occasions, so also on this, moved the company to laughter. However, when the ladies had done talking of his doings, the queen called for a story from Pamfilo, who thus spoke:—Worshipful ladies, this Niccolosa, that Calandrino loved, has brought to my mind a story of another Niccolosa; which I am minded to tell you, because 'twill shew you how a good woman by her quick apprehension avoided a great scandal.
In the plain of Mugnone there was not long ago a good man that furnished travellers with meat and drink for money, and, for that he was in poor circumstances, and had but a little house, gave not lodging to every comer, but only to a few that he knew, and if they were hard bested. Now the good man had to wife a very fine woman, and by her had two children, to wit, a pretty and winsome girl of some fifteen or sixteen summers, as yet unmarried, and a little boy, not yet one year old, whom the mother suckled at her own breast. The girl had found favour in the eyes of a goodly and mannerly young gentleman of our city, who was not seldom in those parts, and loved her to the point of passion. And she, being mightily flattered to be loved by such a gallant, studied how to comport herself so debonairly as to retain his regard, and while she did so, grew likewise enamoured of him; and divers times, by consent of both their love had had its fruition, but that Pinuccio—such was the gallant's name—shrank from the disgrace that 'twould bring upon the girl and himself alike. But, as his passion daily waxed apace, Pinuccio, yearning to find himself abed with her, bethought him that he were best contrive to lodge with her father, deeming, from what he knew of her father's economy, that, if he did so, he might effect his purpose, and never a soul be the wiser: which idea no sooner struck him, than he set about carrying it into effect.
So, late one evening Pinuccio and a trusty comrade, Adriano by name, to whom he had confided his love, hired two nags, and having set upon them two valises, filled with straw or such-like stuff, sallied forth of Florence, and rode by a circuitous route to the plain of Mugnone, which they reached after nightfall; and having fetched a compass, so that it might seem as if they were coming from Romagna, they rode up to the good man's house, and knocked at the door. The good man, knowing them both very well, opened to them forthwith: whereupon:—"Thou must even put us up to-night," quoth Pinuccio; "we thought to get into Florence, but, for all the speed we could make, we are but arrived here, as thou seest, at this hour." "Pinuccio," replied the host, "thou well knowest that I can but make a sorry shift to lodge gentlemen like you; but yet, as night has overtaken you here, and time serves not to betake you elsewhere, I will gladly give you such accommodation as I may." The two gallants then dismounted and entered the inn, and having first looked to their horses, brought out some supper that they had carried with them, and supped with the host.
Now the host had but one little bedroom, in which were three beds, set, as conveniently as he could contrive, two on one side of the room, and the third on the opposite side, but, for all that, there was scarce room enough to pass through. The host had the least discomfortable of the three beds made up for the two friends; and having quartered them there, some little while afterwards, both being awake, but feigning to be asleep, he caused his daughter to get into one of the other two beds, while he and his wife took their places in the third, the good woman setting the cradle, in which was her little boy, beside the bed. Such, then, being the partition made of the beds, Pinuccio, who had taken exact note thereof, waited only until he deemed all but himself to be asleep, and then got softly up and stole to the bed in which lay his beloved, and laid himself beside her; and she according him albeit a timorous yet a gladsome welcome, he stayed there, taking with her that solace of which both were most fain.
Pinuccio being thus with the girl, it chanced that certain things, being overset by a cat, fell with a noise that aroused the good woman, who, fearing that it might be a matter of more consequence, got up as best she might in the dark, and betook her to the place whence the noise seemed to proceed. At the same time Adriano, not by reason of the noise, which he heeded not, but perchance to answer the call of nature, also got up, and questing about for a convenient place, came upon the cradle beside the good woman's bed; and not being able otherwise to go by, took it up, and set it beside his own bed, and when he had accomplished his purpose, went back, and giving never a thought to the cradle got him to bed. The good woman searched until she found that the accident was no such matter as she had supposed; so without troubling to strike a light to investigate it further, she reproved the cat, and returned to the room, and groped her way straight to the bed in which her husband lay asleep; but not finding the cradle there, quoth she to herself:—Alas! blunderer that I am, what was I about? God's faith! I was going straight to the guests' bed; and proceeding a little further, she found the cradle, and laid herself down by Adriano in the bed that was beside it, taking Adriano for her husband; and Adriano, who was still awake, received her with all due benignity, and tackled her more than once to her no small delight.
Meanwhile Pinuccio fearing lest sleep should overtake him while he was yet with his mistress, and having satisfied his desire, got up and left her, to return to his bed; but when he got there, coming upon the cradle, he supposed that 'twas the host's bed; and so going a little further, he laid him down beside the host, who thereupon awoke. Supposing that he had Adriano beside him:—"I warrant thee," quoth Pinuccio to the host, "there was never so sweet a piece of flesh as Niccolosa: by the body of God, such delight have I had of her as never had man of woman; and, mark me, since I left thee, I have gotten me up to the farm some six times." Which tidings the host being none too well pleased to learn, said first of all to himself:—What the Devil does this fellow here? Then, his resentment getting the better of his prudence:—"'Tis a gross affront thou hast put upon me, Pinuccio," quoth he; "nor know I what occasion thou hast to do me such a wrong; but by the body of God I will pay thee out." Pinuccio, who was not the most discreet of gallants, albeit he was now apprised of his error, instead of doing his best to repair it, retorted:—"And how wilt thou pay me out? What canst thou do?" "Hark what high words our guests are at together!" quoth meanwhile the host's wife to Adriano, deeming that she spoke to her husband. "Let them be," replied Adriano with a laugh:—"God give them a bad year: they drank too much yestereve." The good woman had already half recognized her husband's angry tones, and now that she heard Adriano's voice, she at once knew where she was and with whom. Accordingly, being a discreet woman, she started up, and saying never a word, took her child's cradle, and, though there was not a ray of light in the room, bore it, divining rather than feeling her way, to the side of the bed in which her daughter slept; and then, as if aroused by the noise made by her husband, she called him, and asked what he and Pinuccio were bandying words about. "Hearest thou not," replied the husband, "what he says he has this very night done to Niccolosa?" "Tush! he lies in the throat," returned the good woman: "he has not lain with Niccolosa; for what time he might have done so, I laid me beside her myself, and I have been wide awake ever since; and thou art a fool to believe him. You men take so many cups before going to bed that then you dream, and walk in your sleep, and imagine wonders. 'Tis a great pity you do not break your necks. What does Pinuccio there? Why keeps he not in his own bed?"
Whereupon Adriano, in his turn, seeing how adroitly the good woman cloaked her own and her daughter's shame:—"Pinuccio," quoth he, "I have told thee a hundred times, that thou shouldst not walk about at night; for this thy bad habit of getting up in thy dreams and relating thy dreams for truth will get thee into a scrape some time or another: come back, and God send thee a bad night." Hearing Adriano thus confirm what his wife had said, the host began to think that Pinuccio must be really dreaming; so he took him by the shoulder, and fell a shaking him, and calling him by his name, saying:—"Pinuccio, wake up, and go back to thy bed." Pinuccio, taking his cue from what he had heard, began as a dreamer would be like to do, to talk wanderingly; whereat the host laughed amain. Then, feigning to be aroused by the shaking, Pinuccio uttered Adriano's name, saying:—"Is't already day, that thou callest me?" "Ay, 'tis so," quoth Adriano: "come hither." Whereupon Pinuccio, making as if he were mighty drowsy, got him up from beside the host, and back to bed with Adriano. On the morrow, when they were risen, the host fell a laughing and making merry touching Pinuccio and his dreams. And so the jest passed from mouth to mouth, while the gallants' horses were groomed and saddled, and their valises adjusted: which done, they drank with the host, mounted and rode to Florence, no less pleased with the manner than with the matter of the night's adventure. Nor, afterwards, did Pinuccio fail to find other means of meeting Niccolosa, who assured her mother that he had unquestionably dreamed. For which cause the good woman, calling to mind Adriano's embrace, accounted herself the only one that had watched.
— Talano di Molese dreams that a wolf tears and rends all the neck and face of his wife: he gives her warning thereof, which she heeds not, and the dream comes true. —
When Pamfilo had brought his story to a close, and all had commended the good woman's quick perception, the queen bade Pampinea tell hers; and thus Pampinea began:—A while ago, debonair my ladies, we held discourse of the truths that dreams shew forth, which not a few of us deride; for which cause, albeit the topic has been handled before, I shall not spare to tell you that which not long ago befell a neighbour of mine, for that she disbelieved a dream that her husband had.
I wot not if you knew Talano di Molese, a man right worthy to be had in honour; who, having married a young wife—Margarita by name—fair as e'er another, but without her match for whimsical, fractious, and perverse humours, insomuch that there was nought she would do at the instance of another, either for his or her own good, found her behaviour most grievous to bear, but was fain to endure what he might not cure. Now it so befell that Talano and Margarita being together at an estate that Talano had in the contado, he, sleeping, saw in a dream a very beautiful wood that was on the estate at no great distance from the house, and his lady there walking. And as she went, there leapt forth upon her a huge and fierce wolf that griped her by the throat, and bore her down to the ground, and (she shrieking the while for succour) would have carried her off by main force; but she got quit of his jaws, albeit her neck and face shewed as quite disfigured. On the morrow, as soon as he was risen, Talano said to his wife:—"Albeit for thy perversity I have not yet known a single good day with thee, yet I should be sorry, wife, that harm should befall thee; and therefore, if thou take my advice, thou wilt not stir out of doors to-day." "Wherefore?" quoth the lady; and thereupon he recounted to her all his dream.
The lady shook her head, saying:—"Who means ill, dreams ill. Thou makest as if thou wast mighty tender of me, but thou bodest of me in thy dream that which thou wouldst fain see betide me. I warrant thee that to-day and all days I will have a care to avoid this or any other calamity that might gladden thy heart." Whereupon:—"Well wist I," replied Talano, "that thou wouldst so say, for such is ever the requital of those that comb scurfy heads; but whatever thou mayst be pleased to believe, I for my part speak to thee for thy good, and again I advise thee to keep indoors to-day, or at least not to walk in the wood." "Good," returned the lady, "I will look to it," and then she began communing with herself on this wise:—Didst mark how artfully he thinks to have scared me from going into the wood to-day? Doubtless 'tis that he has an assignation there with some light o' love, with whom he had rather I did not find him. Ah! he would sup well with the blind, and what a fool were I to believe him! But I warrant he will be disappointed, and needs must I, though I stay there all day long, see what commerce it is that he will adventure in to-day.
Having so said, she quitted the house on one side, while her husband did so on the other; and forthwith, shunning observation as best she might, she hied her to the wood, and hid her where 'twas most dense, and there waited on the alert, and glancing, now this way and now that, to see if any were coming. And while thus she stood, nor ever a thought of a wolf crossed her mind, lo, forth of a close covert hard by came a wolf of monstrous size and appalling aspect, and scarce had she time to say, God help me! before he sprang upon her and griped her by the throat so tightly that she might not utter a cry, but, passive as any lambkin, was borne off by him, and had certainly been strangled, had he not encountered some shepherds, who with shouts compelled him to let her go. The shepherds recognized the poor hapless woman, and bore her home, where the physicians by dint of long and careful treatment cured her; howbeit the whole of her throat and part of her face remained so disfigured that, fair as she had been before, she was ever thereafter most foul and hideous to look upon. Wherefore, being ashamed to shew her face, she did many a time bitterly deplore her perversity, in that, when it would have cost her nothing, she would nevertheless pay no heed to the true dream of her husband.
—Biondello gulls Ciacco in the matter of a breakfast: for which prankCiacco is cunningly avenged on Biondello, causing him to be shamefullybeaten.—
All the company by common consent pronounced it no dream but a vision that Talano had had in his sleep, so exactly, no circumstance lacking, had it fallen out according as he had seen it. However, as soon as all had done speaking, the queen bade Lauretta follow suit; which Lauretta did on this wise:—As, most discreet my ladies, those that have preceded me to-day have almost all taken their cue from somewhat that has been said before, so, prompted by the stern vengeance taken by the scholar in Pampinea's narrative of yesterday, I am minded to tell you of a vengeance that was indeed less savage, but for all that grievous enough to him on whom it was wreaked.
Wherefore I say that there was once at Florence one that all folk called Ciacco, a man second to none that ever lived for inordinate gluttony, who, lacking the means to support the expenditure which his gluttony demanded, and being, for the rest, well-mannered and well furnished with excellent and merry jests, did, without turning exactly court jester, cultivate a somewhat biting wit, and loved to frequent the houses of the rich, and such as kept good tables; whither, bidden or unbidden, he not seldom resorted for breakfast or supper. There was also in those days at Florence one that was called Biondello, a man very short of stature, and not a little debonair, more trim than any fly, with his blond locks surmounted by a coif, and never a hair out of place; and he and Ciacco were two of a trade.
Now one morning in Lent Biondello, being in the fish-market purchasing two mighty fat lampreys for Messer Vieri de' Cerchi, was observed thus engaged by Ciacco, who came up to him, and:—"What means this?" quoth he. "Why," replied Biondello, "'tis that yestereve Messer Corso Donati had three lampreys much finer than these and a sturgeon sent to his house, but as they did not suffice for a breakfast that he is to give certain gentlemen, he has commissioned me to buy him these two beside. Wilt thou not be there?" "Ay, marry, that will I," returned Ciacco. And in what he deemed due time he hied him to Messer Corso Donati's house, where he found him with some of his neighbours not yet gone to breakfast. And being asked by Messer Corso with what intent he was come, he answered:—"I am come, Sir, to breakfast with you and your company." "And welcome art thou," returned Messer Corso, "go we then to breakfast, for 'tis now the time." So to table they went, where nought was set before them but pease and the inward part of the tunny salted, and afterwards the common fish of the Arno fried. Wherefore Ciacco, not a little wroth at the trick that he perceived Biondello had played him, resolved to pay him out. And not many days after Biondello, who had meanwhile had many a laugh with his friends over Ciacco's discomfiture, met him, and after greeting him, asked him with a laugh what Messer Corso's lampreys had been like. "That question," replied Ciacco, "thou wilt be able to answer much better than I before eight days are gone by." And parting from Biondello upon the word, he went forthwith and hired a cozening rogue, and having thrust a glass bottle into his hand, brought him within sight of the Loggia de' Cavicciuli; and there, pointing to a knight, one Messer Filippo Argenti, a tall man and stout, and of a high courage, and haughty, choleric and cross-grained as ne'er another, he said to him:—"Thou wilt go, flask in hand, to Messer Filippo, and wilt say to him:—'I am sent to you, Sir, by Biondello, who entreats you to be pleased to colour this flask for him with some of your good red wine, for that he is minded to have a good time with his catamites.' And of all things have a care that he lay not hands upon thee, for he would make thee rue the day, and would spoil my sport." "Have I aught else to say?" enquired the rogue. "Nothing more," returned Ciacco: "and now get thee gone, and when thou hast delivered the message, bring me back the flask, and I will pay thee."
So away went the rogue, and did the errand to Messer Filippo, who forthwith, being a hasty man, jumped to the conclusion that Biondello, whom he knew, was making mock of him, and while an angry flush overspread his face:—"Colour the flask, forsooth!" quoth he, "and 'Catamites!' God send thee and him a bad year!" and therewith up he started, and reached forward to lay hold of the rogue, who, being on the alert, gave him the slip and was off, and reported Messer Filippo's answer to Ciacco, who had observed what had passed. Having paid the rogue, Ciacco rested not until he had found Biondello, to whom:—"Wast thou but now," quoth he, "at the Loggia de' Cavicciuli?" "Indeed no," replied Biondello: "wherefore such a question?" "Because," returned Ciacco, "I may tell thee that thou art sought for by Messer Filippo, for what cause I know not." "Good," quoth Biondello, "I will go thither and speak with him." So away went Biondello, and Ciacco followed him to see what course the affair would take.
Now having failed to catch the rogue, Messer Filippo was still very wroth, and inly fumed and fretted, being unable to make out aught from what the rogue had said save that Biondello was set on by some one or another to flout him. And while thus he vexed his spirit, up came Biondello; whom he no sooner espied than he made for him, and dealt him a mighty blow in the face, and tore his hair and coif, and cast his capuche on the ground, and to his "Alas, Sir, what means this?" still beating him amain:—"Traitor," cried he; "I will give thee to know what it means to send me such a message. 'Colour the flask,' forsooth, and 'Catamites!' Dost take me for a stripling, to be befooled by thee?" And therewith he pummelled Biondello's face all over with a pair of fists that were liker to iron than aught else, until it was but a mass of bruises; he also tore and dishevelled all his hair, tumbled him in the mud, rent all his clothes upon his back, and that without allowing him breathing-space to ask why he thus used him, or so much as utter a word. "Colour me the flask!" and "Catamites!" rang in his ears; but what the words signified he knew not. In the end very badly beaten, and in very sorry and ragged trim, many folk having gathered around them, they, albeit not without the utmost difficulty, rescued him from Messer Filippo's hands, and told him why Messer Filippo had thus used him, censuring him for sending him such a message, and adding that thenceforth he would know Messer Filippo better, and that he was not a man to be trifled with. Biondello told them in tearful exculpation that he had never sent for wine to Messer Filippo: then, when they had put him in a little better trim, crestfallen and woebegone, he went home imputing his misadventure to Ciacco. And when, many days afterwards, the marks of his ill-usage being gone from his face, he began to go abroad again, it chanced that Ciacco met him, and with a laugh:—"Biondello," quoth he, "how didst thou relish Messer Filippo's wine?" "Why, as to that," replied Biondello, "would thou hadst relished the lampreys of Messer Corso as much!" "So!" returned Ciacco, "such meat as thou then gavest me, thou mayst henceforth give me, as often as thou art so minded; and I will give thee even such drink as I have given thee." So Biondello, witting that against Ciacco his might was not equal to his spite, prayed God for his peace, and was careful never to flout him again.
— Two young men ask counsel of Solomon; the one, how he is to make himself beloved, the other, how he is to reduce an unruly wife to order. The King bids the one to love, and the other to go to the Bridge of Geese. —
None now remained to tell save the queen, unless she were minded to infringe Dioneo's privilege. Wherefore, when the ladies had laughed their fill over the misfortunes of Biondello, thus gaily the queen began:—Observe we, lovesome ladies, the order of things with a sound mind, and we shall readily perceive that we women are one and all subjected by Nature and custom and law unto man, by him to be ruled and governed at his discretion; wherefore she, that would fain enjoy quietude and solace and comfort with the man to whom she belongs, ought not only to be chaste but lowly, patient and obedient: the which is the discreet wife's chief and most precious possession. And if the laws, which in all matters have regard unto the common weal, and use and wont or custom (call it what you will), a power very great and to be had in awe, should not suffice to school us thereto; yet abundantly clear is the witness of Nature, which has fashioned our frames delicate and sensitive, and our spirits timorous and fearful, and has decreed that our bodily strength shall be slight, our voices tunable, and our movements graceful; which qualities do all avouch that we have need of others' governance. And whoso has need of succour and governance ought in all reason to be obedient and submissive and reverent towards his governor. And whom have we to govern and succour us save men? 'Tis then our bounden duty to give men all honour and submit ourselves unto them: from which rule if any deviate, I deem her most deserving not only of grave censure but of severe chastisement. Which reflections, albeit they are not new to me, I am now led to make by what but a little while ago Pampinea told us touching the perverse wife of Talano, on whom God bestowed that chastisement which the husband had omitted; and accordingly it jumps with my judgment that all such women as deviate from the graciousness, kindliness and compliancy, which Nature and custom and law prescribe, merit, as I said, stern and severe chastisement. Wherefore, as a salutary medicine for the healing of those of us who may be afflicted with this disease, I am minded to relate to you that which was once delivered by Solomon by way of counsel in such a case. Which let none that stands not in need of such physic deem to be meant for her, albeit a proverb is current among men; to wit:—
Good steed, bad steed, alike need the rowel's prick,Good wife, bad wife, alike demand the stick.
Which whoso should construe as a merry conceit would find you all ready enough to acknowledge its truth. But even in its moral significance I say that it ought to command assent. For women are all by nature apt to be swayed and to fall; and therefore, for the correction of the wrong-doing of such as transgress the bounds assigned to them, there is need of the stick punitive; and also for the maintenance of virtue in others, that they transgress not these appointed bounds, there is need of the stick auxiliary and deterrent. However, to cut short this preachment, and to come to that which I purpose to tell you, I say:
That the bruit of the incomparable renown of the prodigious wisdom of Solomon, as also of the exceeding great liberality with which he accorded proof thereof to all that craved such assurance, being gone forth over well-nigh all the earth, many from divers parts were wont to resort to him for counsel in matters of most pressing and arduous importance; among whom was a young man, Melisso by name, a very wealthy nobleman, who was, as had been his fathers before him, of Lazistan, and there dwelt. And as Melisso fared toward Jerusalem, on his departure from Antioch he fell in with another young man, Giosefo by name, who was going the same way, and with whom, after the manner of travellers, he entered into converse. Melisso, having learned from Giosefo, who and whence he was, asked him whither he went, and on what errand: whereupon Giosefo made an answer that he was going to seek counsel of Solomon, how he should deal with his wife, who had not her match among women for unruliness and perversity, insomuch that neither entreaties nor blandishments nor aught else availed him to bring her to a better frame. And thereupon he in like manner asked Melisso whence he was, and whither he was bound, and on what errand: whereto:—"Of Lazistan, I," replied Melisso, "and like thyself in evil plight; for albeit I am wealthy and spend my substance freely in hospitably entertaining and honourably entreating my fellow-citizens, yet for all that, passing strange though it be to think upon, I find never a soul to love me; and therefore I am bound to the self-same place as thou, to be advised how it may come to pass that I be beloved."
So the two men fared on together, and being arrived at Jerusalem, were, by the good offices of one of Solomon's barons, ushered into his presence, and Melisso having briefly laid his case before the King, was answered in one word:—"Love." Which said, Melisso was forthwith dismissed, and Giosefo discovered the reason of his coming. To whom Solomon made no answer but:—"Get thee to the Bridge of Geese." Whereupon Giosefo was likewise promptly ushered out of the King's presence, and finding Melisso awaiting him, told him what manner of answer he had gotten. Which utterances of the King the two men pondered, but finding therein nought that was helpful or relevant to their need, they doubted the King had but mocked them, and set forth upon their homeward journey.
Now when they had been some days on the road, they came to a river, which was spanned by a fine bridge, and a great caravan of sumpter mules and horses being about to cross, they must needs tarry, until the caravan had passed by. The more part of which had done so, when it chanced that a mule turned sulky, as we know they will not seldom do, and stood stock still; wherefore a muleteer took a stick and fell a beating the mule therewith, albeit at first with no great vigour, to urge the mule forward. The mule, however, swerving, now to this, now to the other side of the bridge, and sometimes facing about, utterly refused to go forward. Whereat the muleteer, wroth beyond measure, fell a belabouring him with the stick now on the head, now on the flanks, and anon on the croup, never so lustily, but all to no purpose. Which caused Melisso and Giosefo ofttimes to say to him:—"How now, caitiff? What is this thou doest? Wouldst kill the beast? Why not try if thou canst not manage him kindly and gently? He would start sooner so than for this cudgelling of thine." To whom:—"You know your horses," replied the muleteer, "and I know my mule: leave me to deal with him." Which said, he resumed his cudgelling of the mule, and laid about him on this side and on that to such purpose that he started him; and so the honours of the day rested with the muleteer. Now, as the two young men were leaving the bridge behind them, Giosefo asked a good man that sate at its head what the bridge was called, and was answered:—"Sir, 'tis called the Bridge of Geese." Which Giosefo no sooner heard than he called to mind Solomon's words, and turning to Melisso:—"Now, comrade, I warrant thee I may yet find Solomon's counsel sound and good, for that I knew not how to beat my wife is abundantly clear to me; and this muleteer has shewn me what I have to do."
Now some days afterwards they arrived at Antioch, where Giosefo prevailed upon Melisso to tarry with him and rest a day or two; and meeting with but a sorry welcome on the part of his wife, he told her to take her orders as to supper from Melisso, who, seeing that such was Giosefo's will, briefly gave her his instructions; which the lady, as had been her wont, not only did not obey, but contravened in almost every particular. Which Giosefo marking:—"Wast thou not told," quoth he angrily, "after what fashion thou wast to order the supper?" Whereto:—"So!" replied the lady haughtily: "what means this? If thou hast a mind to sup, why take not thy supper? No matter what I was told, 'tis thus I saw fit to order it. If it like thee, so be it: if not, 'tis thine affair." Melisso heard the lady with surprise and inward disapprobation: Giosefo retorted:—"Ay wife, thou art still as thou wast used to be; but I will make thee mend thy manners." Then, turning to Melisso:—"Friend," quoth he, "thou wilt soon prove the worth of Solomon's counsel: but, prithee, let it not irk thee to look on, and deem that what I shall do is but done in sport; and if thou shouldst be disposed to stand in my way, bear in mind how we were answered by the muleteer, when we pitied his mule." "I am in thy house," replied Melisso, "and thy pleasure is to me law."
Thereupon Giosefo took a stout cudgel cut from an oak sapling, and hied him into the room whither the lady had withdrawn from the table in high dudgeon, seized her by the hair, threw her on to the floor at his feet, and fell a beating her amain with the cudgel. The lady at first uttered a shriek or two, from which she passed to threats; but seeing that, for all that, Giosefo slackened not, by the time she was thoroughly well thrashed, she began to cry him mercy, imploring him not to kill her, and adding that henceforth his will should be to her for law. But still Giosefo gave not over, but with ever fresh fury dealt her mighty swingeing blows, now about the ribs, now on the haunches, now over the shoulders; nor had he done with the fair lady, until, in short, he had left never a bone or other part of her person whole, and he was fairly spent. Then, returning to Melisso:—"To-morrow," quoth he, "we shall see whether 'Get thee to the Bridge of Geese' will prove to have been sound advice or no." And so, having rested a while, and then washed his hands, he supped with Melisso. With great pain the poor lady got upon her feet and laid herself on her bed, and having there taken such rest as she might, rose betimes on the morrow, and craved to know of Giosefo what he was minded to have to breakfast. Giosefo, laughing with Melisso over the message, gave her his directions, and when in due time they came to breakfast, they found everything excellently ordered according as it had been commanded: for which cause the counsel, which they had at first failed to understand, now received their highest commendation.
Some few days later Melisso, having taken leave of Giosefo, went home, and told a wise man the counsel he had gotten from Solomon. Whereupon:—"And no truer or sounder advice could he have given thee," quoth the sage: "thou knowest that thou lovest never a soul, and that the honours thou payest and the services thou renderest to others are not prompted by love of them, but by love of display. Love, then, as Solomon bade thee, and thou shalt be loved." On such wise was the unruly chastised; and the young man, learning to love, was beloved.
— Dom Gianni at the instance of his gossip Pietro uses an enchantment to transform Pietro's wife into a mare; but, when he comes to attach the tail, Gossip Pietro, by saying that he will have none of the tail, makes the enchantment of no effect. —
The queen's story evoked some murmurs from the ladies and some laughter from the young men; however, when they were silent, Dioneo thus began:—Dainty my ladies, a black crow among a flock of white doves enhances their beauty more than would a white swan; and so, when many sages are met together, their ripe wisdom not only shews the brighter and goodlier for the presence of one that is not so wise, but may even derive pleasure and diversion therefrom. Wherefore as you, my ladies, are one and all most discreet and judicious, I, who know myself to be somewhat scant of sense, should, for that by my demerit I make your merit shew the more glorious, be more dear to you, than if by my greater merit I eclipsed yours, and by consequence should have more ample license to reveal myself to you as I am; and therefore have more patient sufferance on your part than would be due to me, were I more discreet, in the relation of the tale which I am about to tell you. 'Twill be, then, a story none too long, wherefrom you may gather with what exactitude it behoves folk to observe the injunctions of those that for any purpose use an enchantment, and how slight an error committed therein make bring to nought all the work of the enchanter.
A year or so ago there was at Barletta a priest named Dom Gianni di Barolo, who, to eke out the scanty pittance his church afforded him, set a pack-saddle upon his mare, and took to going the round of the fairs of Apulia, buying and selling merchandise. And so it befell that he clapped up a close acquaintance with one Pietro da Tresanti, who plied the same trade as he, albeit instead of a mare he had but an ass; whom in token of friendship and good-fellowship Dom Gianni after the Apulian fashion called ever Gossip Pietro, and had him to his house and there lodged and honourably entreated him as often as he came to Barletta. Gossip Pietro on his part, albeit he was very poor and had but a little cot at Tresanti, that scarce sufficed for himself, his fair, young wife, and their ass, nevertheless, whenever Dom Gianni arrived at Tresanti, made him welcome, and did him the honours of his house as best he might, in requital of the hospitality which he received at Barletta. However, as Gossip Pietro had but one little bed, in which he slept with his fair wife, 'twas not in his power to lodge Dom Gianni as comfortably as he would have liked; but the priest's mare being quartered beside the ass in a little stable, the priest himself must needs lie beside her on the straw. Many a time when the priest came, the wife, knowing how honourably he entreated her husband at Barletta, would fain have gone to sleep with a neighbour, one Zita Carapresa di Giudice Leo, that the priest might share the bed with her husband, and many a time had she told the priest so howbeit he would never agree to it, and on one occasion:—"Gossip Gemmata," quoth he, "trouble not thyself about me; I am well lodged; for, when I am so minded, I turn the mare into a fine lass and dally with her, and then, when I would, I turn her back into a mare; wherefore I could ill brook to part from her." The young woman, wondering but believing, told her husband what the priest had said, adding:—"If he is even such a friend as thou sayst, why dost thou not get him to teach thee the enchantment, so that thou mayst turn me into a mare, and have both ass and mare for thine occasions? We should then make twice as much gain as we do, and thou couldst turn me back into a woman when we came home at night."
Gossip Pietro, whose wit was somewhat blunt, believed that 'twas as she said, approved her counsel, and began adjuring Dom Gianni, as persuasively as he might, to teach him the incantation. Dom Gianni did his best to wean him of his folly; but as all was in vain:—"Lo, now," quoth he, "as you are both bent on it, we will be up, as is our wont, before the sun to-morrow morning, and I will shew you how 'tis done. The truth is that 'tis in the attachment of the tail that the great difficulty lies, as thou wilt see." Scarce a wink of sleep had either Gossip Pietro or Gossip Gemmata that night, so great was their anxiety; and towards daybreak up they got, and called Dom Gianni; who, being risen, came in his shirt into Gossip Pietro's little bedroom, and:—"I know not," quoth he, "that there is another soul in the world for whom I would do this, save you, my gossips; however, as you will have it so, I will do it, but it behoves you to do exactly as I bid you, if you would have the enchantment work." They promised obedience, and Dom Gianni thereupon took a light, which he handed to Gossip Pietro, saying:—"Let nought that I shall do or say escape thee; and have a care, so thou wouldst not ruin all, to say never a word, whatever thou mayst see or hear; and pray God that the tail may be securely attached." So Gossip Pietro took the light, and again promised obedience; Dom Gianni caused Gossip Gemmata to strip herself stark naked, and stand on all fours like a mare, at the same time strictly charging her that, whatever might happen, she must utter no word. Then, touching her head and face:—"Be this a fine head of a mare," quoth he; in like manner touching her hair, he said:—"Be this a fine mane of a mare;" touching her arms:—"Be these fine legs and fine hooves of a mare;" then, as he touched her breast and felt its firm roundness, and there awoke and arose one that was not called:—"And be this a fine breast of a mare," quoth he; and in like manner he dealt with her back, belly, croup, thighs, and legs. Last of all, the work being complete save for the tail, he lifted his shirt and took in his hand the tool with which he was used to plant men, and forthwith thrust it into the furrow made for it, saying:—"And be this a fine tail of a mare." Whereat Gossip Pietro, who had followed everything very heedfully to that point, disapproving that last particular, exclaimed:—"No! Dom Gianni, I'll have no tail, I'll have no tail." The essential juice, by which all plants are propagated, was already discharged, when Dom Gianni withdrew the tool, saying:—"Alas! Gossip Pietro, what hast thou done? Did I not tell thee to say never a word, no matter what thou mightst see? The mare was all but made; but by speaking thou hast spoiled all; and 'tis not possible to repeat the enchantment." "Well and good," replied Gossip Pietro, "I would have none of that tail. Why saidst thou not to me:—'Make it thou'? And besides, thou wast attaching it too low." "'Twas because," returned Dom Gianni, "thou wouldst not have known, on the first essay, how to attach it so well as I." Whereupon the young woman stood up, and in all good faith said to her husband:—"Fool that thou art, wherefore hast thou brought to nought what had been for the good of us both? When didst thou ever see mare without a tail? So help me God, poor as thou art, thou deservest to be poorer still." So, after Gossip Pietro's ill-timed speech, there being no way left of turning the young woman into a mare, downcast and melancholy she resumed her clothes; and Gossip Pietro plied his old trade with his ass, and went with Dom Gianni to the fair of Bitonto, and never asked him so to serve him again.
What laughter this story drew from the ladies, who understood it better than Dioneo had wished, may be left to the imagination of the fair one that now laughs thereat. However, as the stories were ended, and the sun now shone with a tempered radiance, the queen, witting that the end of her sovereignty was come, stood up and took off the crown, and set it on the head of Pamfilo, whom alone it now remained thus to honour; and said with a smile:—"My lord, 'tis a great burden that falls upon thee, seeing that thou, coming last, art bound to make good my shortcomings and those of my predecessors; which God give thee grace to accomplish, even as He has given me grace to make thee king." With gladsome acknowledgment of the honour:—"I doubt not," replied Pamfilo, "that, thanks to your noble qualities and those of my other subjects, I shall win even such praise as those that have borne sway before me." Then, following the example of his predecessors, he made all meet arrangements in concert with the seneschal: after which, he turned to the expectant ladies, and thus spoke:—"Enamoured my ladies, Emilia, our queen of to-day, deeming it proper to allow you an interval of rest to recruit your powers, gave you license to discourse of such matters as should most commend themselves to each in turn; and as thereby you are now rested, I judge that 'tis meet to revert to our accustomed rule. Wherefore I ordain that for to-morrow you do each of you take thought how you may discourse of the ensuing theme: to wit, of such as in matters of love, or otherwise, have done something with liberality or magnificence. By the telling, and (still more) by the doing of such things, your spirits will assuredly be duly attuned and animated to emprise high and noble; whereby our life, which cannot but be brief, seeing that 'tis enshrined in a mortal body, fame shall perpetuate in glory; which whoso serves not the belly, as do the beasts, must not only covet, but with all zeal seek after and labour to attain."
The gay company having, one and all, approved the theme, rose at a word from their new king, and betook them to their wonted pastimes, and so, according as they severally had most lief, diverted them, until they blithely reunited for supper, which being served with all due care and despatched, they rose up to dance, as they were wont, and when they had sung, perhaps, a thousand ditties, fitter to please by their words than by any excellence of musical art, the king bade Neifile sing one on her own account. And promptly and graciously, with voice clear and blithe, thus Neifile sang:—
In prime of maidenhood, and fair and feat'Mid spring's fresh foison chant I merrily:Thanks be to Love and to my fancies sweet.
As o'er the grassy mead I, glancing, fare,I mark it white and yellow and vermeil dightWith flowers, the thorny rose, the lily white:And all alike to his face I compare,Who, loving, hath me ta'en, and me shall e'erHold bounden to his will, sith I am sheThat in his will findeth her joy complete.
Whereof if so it be that I do findAny that I most like to him approve,That pluck I straight and kiss with words of love,Discovering all, as, best I may, my mind;Yea, all my heart's desire; and then entwinedI set it in the chaplet daintily,And with my yellow tresses bind and pleat.
And as mine eyes do drink in the delightWhich the flower yields them, even so my mind,Fired with his sweet love, doth such solace find,As he himself were present to the sight:But never word of mine discover mightThat which the flower's sweet smell awakes in me:Witness the true tale that my sighs repeat.
For from my bosom gentle and hot they fly,Not like the gusty sighs that others heave,Whenas they languish and do sorely grieve;And to my love incontinent they hie:Whereof when he is ware, he, by and by,To meward hasting, cometh suddenly,When:—"Lest I faint," I cry, "come, I entreat."
The king and all the ladies did not a little commend Neifile's song; after which, as the night was far spent, the king bade all go to rest until the morrow.
— Endeth here the ninth day of the Decameron, and beginneth the tenth, in which, under the rule of Pamfilo, discourse is had of such as in matters of love, or otherwise, have done something with liberality or magnificence. —
Some cloudlets in the West still shewed a vermeil flush, albeit those of the eastern sky, as the sun's rays smote them anear, were already fringed as with most lucent gold, when uprose Pamfilo, and roused the ladies and his comrades. And all the company being assembled, and choice made of the place whither they should betake them for their diversion, he, accompanied by Filomena and Fiammetta, led the way at a slow pace, followed by all the rest. So fared they no little space, beguiling the time with talk of their future way of life, whereof there was much to tell and much to answer, until, as the sun gained strength, they returned, having made quite a long round, to the palace; and being gathered about the fountain, such as were so minded drank somewhat from beakers rinsed in its pure waters; and then in the delicious shade of the garden they hied them hither and thither, taking their pleasure until breakfast-time. Their meal taken, they slept as they were wont; and then, at a spot chosen by the king, they reassembled, where Neifile, having received his command to lead the way, blithely thus began.
— A knight in the service of the King of Spain deems himself ill requited. Wherefore the King, by most cogent proof, shews him that the blame rests not with him, but with the knight's own evil fortune; after which, he bestows upon him a noble gift. —
Highly graced, indeed, do I deem myself, honourable my ladies, that our king should have given to me the precedence in a matter so arduous to tell of as magnificence: for, as the sun irradiates all the heaven with his glory and beauty, even so does magnificence enhance the purity and the splendour of every other virtue. I shall therefore tell you a story, which, to my thinking, is not a little pretty; and which, assuredly, it must be profitable to call to mind.
You are to know, then, that, among other honourable knights that from days of old even until now have dwelt in our city, one, and perchance the worthiest of all, was Messer Ruggieri de' Figiovanni. Who, being wealthy and magnanimous, reflecting on the customs and manner of life of Tuscany, perceived that by tarrying there he was like to find little or no occasion of shewing his mettle, and accordingly resolved to pass some time at the court of Alfonso, King of Spain, who for the fame of his high qualities was without a peer among the potentates of his age. So, being well provided with arms and horses and retinue suitable to his rank, he hied him to Spain, where he was graciously received by the King. There tarrying accordingly, Messer Ruggieri very soon, as well by the splendid style in which he lived as by the prodigious feats of arms that he did, gave folk to know his high desert.
Now, having tarried there some while, and observed the King's ways with much care, and how he would grant castles, cities, or baronies, to this, that, or the other of his subjects, he deemed that the King shewed therein but little judgment, seeing that he would give them to men that merited them not. And for that nought was given to him, he, knowing his merit, deemed himself gravely injured in reputation; wherefore he made up his mind to depart the realm, and to that end craved license of the King; which the King granted him, and therewith gave him one of the best and finest mules that was ever ridden, a gift which Messer Ruggieri, as he had a long journey to make, did not a little appreciate. The King then bade one of his discreet domestics contrive, as best he might, to ride with Messer Ruggieri on such wise that it might not appear that he did so by the King's command, and charge his memory with whatever Messer Ruggieri might say of him, so that he might be able to repeat it; which done, he was on the very next morning to bid Ruggieri return to the King forthwith. The King's agent was on the alert, and no sooner was Ruggieri out of the city, than without any manner of difficulty he joined his company, giving out that he was going towards Italy. As thus they rode, talking of divers matters, Messer Ruggieri being mounted on the mule given him by the King:—"Methinks," quoth the other, it being then hard upon tierce, "that 'twere well to give the beasts a voidance;" and by and by, being come to a convenient place, they voided all the beasts save the mule. Then, as they continued their journey, the squire hearkening attentively to the knight's words, they came to a river, and while there they watered the beasts, the mule made a voidance in the stream. Whereat:—"Ah, foul fall thee, beast," quoth Messer Ruggieri, "that art even as thy master, that gave thee to me!" Which remark, as also many another that fell from Ruggieri as they rode together throughout the day, the squire stored in his memory; but never another word did he hear Ruggieri say touching the King, that was not laudatory to the last degree.
On the morrow, when they were gotten to horse, and had set their faces towards Tuscany, the squire apprised Ruggieri of the King's command, and thereupon Ruggieri turned back. On his arrival the King, having already heard what he had said touching the mule, gave him gladsome greeting, and asked him wherefore he had likened him to the mule, or rather the mule to him. Whereto Messer Ruggieri answered frankly:—"My lord, I likened you to the mule, for that, as you bestow your gifts where 'tis not meet, and where meet it were, bestow them not, so the mule where 'twas meet, voided not, and where 'twas not meet, voided." "Messer Ruggieri," replied the King, "'tis not because I have not discerned in you a knight most good and true, for whose desert no gift were too great, that I have not bestowed on you such gifts as I have bestowed upon many others, who in comparison of you are nothing worth: the fault is none of mine but solely of your fortune, which would not suffer me; and that this which I say is true, I will make abundantly plain to you." "My lord," returned Messer Ruggieri, "mortified am I, not that you gave me no gift, for thereof I had no desire, being too rich, but that you made no sign of recognition of my desert; however, I deem your explanation sound and honourable, and whatever you shall be pleased that I should see, that gladly will I, albeit I believe you without attestation."
The King then led him into one of the great halls, in which, by his preordinance, were two chests closed under lock and key, and, not a few others being present, said to him:—"Messer Ruggieri, one these chests contains my crown, sceptre and orb, with many a fine girdle, buckle, ring, and whatever else of jewellery I possess; the other is full of earth: choose then, and whichever you shall choose, be it yours; thereby you will discover whether 'tis due to me or to your fortune that your deserts have lacked requital." Such being the King's pleasure, Messer Ruggieri chose one of the chests, which at the King's command being opened and found to be that which contained the earth:—"Now, Messer Ruggieri," quoth the King with a laugh, "your own eyes may warrant you of the truth of what I say touching Fortune; but verily your merit demands that I take arms against her in your cause. I know that you are not minded to become a Spaniard, and therefore I shall give you neither castle nor city; but that chest, which Fortune denied you, I bestow on you in her despite, that you may take it with you to your own country, and there with your neighbours justly vaunt yourself of your deserts, attested by my gifts." Messer Ruggieri took the chest, and having thanked the King in a manner befitting such a gift, returned therewith, well pleased, to Tuscany.
— Ghino di Tacco captures the Abbot of Cluny, cures him of a disorder of the stomach, and releases him. The abbot, on his return to the court of Rome, reconciles Ghino with Pope Boniface, and makes him prior of the Hospital. —
When an end was made of extolling the magnificence shewn by King Alfonso towards the Florentine knight, the king, who had listened to the story with no small pleasure, bade Elisa follow suit; and forthwith Elisa began:—Dainty my ladies, undeniable it is that for a king to be magnificent, and to entreat magnificently one that has done him service, is a great matter, and meet for commendation. What then shall we say when the tale is of a dignitary of the Church that shewed wondrous magnificence towards one whom he might well have entreated as an enemy, and not have been blamed by a soul? Assuredly nought else than that what in the king was virtue was in the prelate nothing less than a miracle, seeing that for superlative greed the clergy, one and all, outdo us women, and wage war to the knife upon every form of liberality. And albeit all men are by nature prone to avenge their wrongs, 'tis notorious that the clergy, however they may preach longsuffering, and commend of all things the forgiving of trespasses, are more quick and hot to be avenged than the rest of mankind. Now this, to wit, after what manner a prelate shewed magnificence, will be made manifest to you in my story.
Ghino di Tacco, a man redoubtable by reason of his truculence and his high-handed deeds, being banished from Siena, and at enmity with the Counts of Santa Fiore, raised Radicofani in revolt against the Church of Rome, and there abiding, harried all the surrounding country with his soldiers, plundering all wayfarers. Now Pope Boniface VIII. being at Rome, there came to court the Abbot of Cluny, who is reputed one of the wealthiest prelates in the world; and having there gotten a disorder of the stomach, he was advised by the physicians to go to the baths of Siena, where (they averred) he would certainly be cured. So, having obtained the Pope's leave, reckless of the bruit of Ghino's exploits, he took the road, being attended by a great and well-equipped train of sumpter-horses and servants. Ghino di Tacco, getting wind of his approach, spread his nets to such purpose as without the loss of so much as a boy to surround the abbot, with all his servants and effects, in a strait pass, from which there was no exit. Which done, he sent one of his men, the cunningest of them all, with a sufficient retinue to the abbot, who most lovingly on Ghino's part besought the abbot to come and visit Ghino at the castle. Whereto the abbot, very wroth, made answer that he would none of it, for that nought had he to do with Ghino; but that he purposed to continue his journey, and would fain see who would hinder him. "Sir," returned the envoy, assuming a humble tone, "you are come to a part of the country where we have no fear of aught save the might of God, and where excommunications and interdicts are one and all under the ban; wherefore you were best be pleased to shew yourself agreeable to Ghino in this particular." As they thus spoke, Ghino's soldiers shewed themselves on every side, and it being thus manifest to the abbot that he and his company were taken prisoners, he, albeit mightily incensed, suffered himself with all his train and effects to be conducted by the envoy to the castle; where the abbot, being alighted, was lodged in a small and very dark and discomfortable room, while his retinue, according to their several conditions, were provided with comfortable quarters in divers parts of the castle, the horses well stabled and all the effects secured, none being in any wise tampered with. Which done, Ghino hied him to the abbot, and:—"Sir," quoth he, "Ghino, whose guest you are, sends me to entreat you to be pleased to inform him of your destination, and the purpose of your journey." The abbot, vailing his pride like a wise man, told whither he was bound and for what purpose. Whereupon Ghino left him, casting about how he might cure him without a bath. To which end he kept a great fire ever burning in the little chamber, and had it closely guarded, and returned not to the abbot until the ensuing morning, when he brought him in a spotless napkin two slices of toast and a great beaker of vernaccia of Corniglia, being of the abbot's own vintage; and:—"Sir," quoth he to the abbot, "Ghino, as a young man, made his studies in medicine, and avers that he then learned that there is no better treatment for disorder of the stomach than that which he will afford you, whereof the matters that I bring you are the beginning; wherefore take them and be of good cheer."
The abbot, being far too hungry to make many words about the matter, ate (albeit in high dudgeon) the toast, and drank the vernaccia; which done, he enlarged on his wrongs in a high tone, with much questioning and perpending; and above all he demanded to see Ghino. Part of what the abbot said Ghino disregarded as of no substance, to other part he replied courteously enough; and having assured him that Ghino would visit him as soon as might be, he took his leave of him; nor did he return until the morrow, when he brought him toast and vernaccia in the same quantity as before; and so he kept him several days: then, having marked that the abbot had eaten some dried beans that he had secretly brought and left there of set purpose, he asked him in Ghino's name how he felt in the stomach. "Were I but out of Ghino's hands," replied the abbot, "I should feel myself well, indeed: next to which, I desire most of all a good breakfast, so excellent a cure have his medicines wrought on me." Whereupon Ghino caused the abbot's servants to furnish a goodly chamber with the abbot's own effects, and there on the morrow make ready a grand banquet, at which all the abbot's suite and not a few of the garrison being assembled, he hied him to the abbot, and:—"Sir," quoth he, "'tis time you left the infirmary, seeing that you now feel yourself well;" and so saying, he took him by the hand, and led him into the chamber made ready for him, and having left him there with his own people, made it his chief concern that the banquet should be magnificent. The abbot's spirits revived as he found himself again among his men, with whom he talked a while, telling them how he had been entreated, wherewith they contrasted the signal honour which they, on the other hand, had, one and all, received from Ghino.
Breakfast-time came, and with order meet the abbot and the rest were regaled with good viands and good wines, Ghino still suffering not the abbot to know who he was. But when the abbot had thus passed several days, Ghino, having first had all his effects collected in a saloon, and all his horses, to the poorest jade, in the courtyard below, hied him to the abbot and asked him how he felt, and if he deemed himself strong enough to ride. The abbot replied that he was quite strong enough, and that 'twould be well indeed with him, were he once out of Ghino's hands. Ghino then led him into the saloon in which were his effects and all his retinue, and having brought him to a window, whence he might see all his horses:—"Sir Abbot," quoth he, "you must know that 'tis not for that he has an evil heart, but because, being a gentleman, he is banished from his home, and reduced to poverty, and has not a few powerful enemies, that in defence of his life and honour, Ghino di Tacco, whom you see before you, has become a robber of highways and an enemy to the court of Rome. But such as I am, I have cured you of your malady of the stomach, and taking you to be a worthy lord, I purpose not to treat you as I would another, from whom, were he in my hands, as you are, I should take such part of his goods as I should think fit; but I shall leave it to you, upon consideration of my need, to assign to me such portion of your goods as you yourself shall determine. Here are they before you undiminished and unimpaired, and from this window you may see your horses below in the courtyard; wherefore take the part or take the whole, as you may see fit, and be it at your option to tarry here, or go hence, from this hour forth."
The abbot marvelled to hear a highway robber speak thus liberally, and such was his gratification that his wrath and fierce resentment departed from him, nay, were transformed into kindness, insomuch that in all cordial amity he hasted to embrace Ghino, saying:—"By God I swear, that to gain the friendship of a man such I now deem thee to be, I would be content to suffer much greater wrong than that which until now, meseemed, thou hadst done me. Cursed be Fortune that constrains thee to ply so censurable a trade." Which said, he selected a very few things, and none superfluous, from his ample store, and having done likewise with the horses, ceded all else to Ghino, and hied him back to Rome; where, seeing him, the Pope, who to his great grief had heard of his capture, asked him what benefit he had gotten from the baths. Whereto the abbot made answer with a smile:—"Holy Father, I found nearer here than the baths a worthy physician who has wrought a most excellent cure on me:" he then recounted all the circumstances, whereat the Pope laughed. Afterwards, still pursuing the topic, the abbot, yielding to the promptings of magnificence, asked a favour of the Pope; who, expecting that he would ask somewhat else than he did, liberally promised to give him whatever he should demand. Whereupon:—"Holy Father," quoth the abbot, "that which I would crave of you is that you restore Ghino di Tacco, my physician, to your favour; seeing that among the good men and true and meritorious that I have known, he is by no means of the least account. And for the evil life that he leads, I impute it to Fortune rather than to him: change then his fortune, by giving him the means whereby he may live in manner befitting his rank, and I doubt not that in a little while your judgment of him will jump with mine." Whereto the Pope, being magnanimous, and an admirer of good men and true, made answer that so he would gladly do, if Ghino should prove to be such as the abbot said; and that he would have him brought under safe conduct to Rome. Thither accordingly under safe conduct came Ghino, to the abbot's great delight; nor had he been long at court before the Pope approved his worth, and restored him to his favour, granting him a great office, to wit, that of prior of the Hospital, whereof he made him knight. Which office he held for the rest of his life, being ever a friend and vassal of Holy Church and the Abbot of Cluny.
— Mitridanes, holding Nathan in despite by reason of his courtesy, journeys with intent to kill him, and falling in with him unawares, is advised by him how to compass his end. Following his advice, he finds him in a copse, and recognizing him, is shame-stricken, and becomes his friend. —
Verily like to a miracle seemed it to all to hear that a prelate had done aught with magnificence; but when the ladies had made an end of their remarks, the king bade Filostrato follow suit; and forthwith Filostrato began:—Noble ladies, great was the magnificence of the King of Spain, and perchance a thing unheard-of the magnificence of the Abbot of Cluny; but peradventure 'twill seem not a whit less marvellous to you to hear of one who, to shew liberality towards another, did resolve artfully to yield to him his blood, nay, his very life, for which the other thirsted, and had so done, had the other chosen to take them, as I shall shew you in a little story.
Beyond all question, if we may believe the report of certain Genoese, and other folk that have been in those regions, there dwelt of yore in the parts of Cathay one Nathan, a man of noble lineage and incomparable wealth. Who, having a seat hard by a road, by which whoso would travel from the West eastward, or from the East westward, must needs pass, and being magnanimous and liberal, and zealous to approve himself such in act, did set on work cunning artificers not a few, and cause one of the finest and largest and most luxurious palaces that ever were seen, to be there builded and furnished in the goodliest manner with all things meet for the reception and honourable entertainment of gentlemen. And so, keeping a great array of excellent servants, he courteously and hospitably did the honours of his house to whoso came and went: in which laudable way of life he persevered, until not only the East, but well-nigh all the West had heard his fame; which thus, what time he was well-stricken in years, albeit not for that cause grown weary of shewing courtesy, reached the ears of one Mitridanes, a young man of a country not far distant. Who, knowing himself to be no less wealthy than Nathan, grew envious of the renown that he had of his good deeds, and resolved to obliterate, or at least to obscure it, by a yet greater liberality. So he had built for himself a palace like that of Nathan, of which he did the honours with a lavish courtesy that none had ever equalled, to whoso came or went that way; and verily in a short while he became famous enough.
Now it so befell that on a day when the young man was all alone in the courtyard of the palace, there came in by one of the gates a poor woman, who asked of him an alms, and had it; but, not content therewith, came again to him by the second gate, and asked another alms, and had it, and after the like sort did even unto the twelfth time; but, she returning for the thirteenth time:—"My good woman," quoth Mitridanes, "thou art not a little pertinacious in thy begging:" howbeit he gave her an alms. Whereupon:—"Ah! the wondrous liberality of Nathan!" quoth the beldam:—"thirty-two gates are there to his palace, by every one of which I have entered, and asking alms of him, was never—for aught he shewed—recognized, or refused, and here, though I have entered as yet by but thirteen gates, I am recognized and reprimanded." And therewith she departed, and returned no more. Mitridanes, who accounted the mention of Nathan's fame an abatement of his own, was kindled by her words with a frenzy of wrath, and began thus to commune with himself:—Alas! when shall I attain to the grandeur of Nathan's liberality, to say nought of transcending it, as I would fain, seeing that in the veriest trifles I cannot approach him? Of a surety my labour is in vain, if I rid not the earth of him: which, since old age relieves me not of him, I must forthwith do with mine own hands. And in the flush of his despite up he started, and giving none to know of his purpose, got to horse with a small company, and after three days arrived at the place where Nathan abode; and having enjoined his comrades to make as if they were none of his, and knew him not, and to go quarter themselves as best they might until they had his further orders, he, being thus alone, towards evening came upon Nathan, also alone, at no great distance from his splendid palace. Nathan was recreating himself by a walk, and was very simply clad; so that Mitridanes, knowing him not, asked him if he could shew him where Nathan dwelt. "My son," replied Nathan gladsomely, "that can none in these parts better than I; wherefore, so it please thee, I will bring thee thither." The young man replied that 'twould be mighty agreeable to him, but that, if so it might be, he had a mind to be neither known nor seen by Nathan. "And herein also," returned Nathan, "since 'tis thy pleasure, I will gratify thee." Whereupon Mitridanes dismounted, and with Nathan, who soon engaged him in delightsome discourse, walked to the goodly palace. Arrived there Nathan caused one of his servants take the young man's horse, and drawing close to him, bade him in a whisper to see to it without delay that none in the house should tell the young man that he was Nathan: and so 'twas done.
Being come into the palace, Nathan quartered Mitridanes in a most goodly chamber, where none saw him but those whom he had appointed to wait upon him; and he himself kept him company, doing him all possible honour. Of whom Mitridanes, albeit he reverenced him as a father, yet, being thus with him, forbore not to ask who he was. Whereto Nathan made answer:—"I am a petty servant of Nathan: old as I am, I have been with him since my childhood, and never has he advanced me to higher office than this wherein thou seest me: wherefore, howsoever other folk may praise him, little cause have I to do so." Which words afforded Mitridanes some hope of carrying his wicked purpose into effect with more of plan and less of risk than had otherwise been possible. By and by Nathan very courteously asked him who he was, and what business brought him thither; offering him such counsel and aid as he might be able to afford him. Mitridanes hesitated a while to reply: but at last he resolved to trust him, and when with no little circumlocution he had demanded of him fidelity, counsel and aid, he fully discovered to him who he was, and the purpose and motive of his coming thither. Now, albeit to hear Mitridanes thus unfold his horrid design caused Nathan no small inward commotion, yet 'twas not long before courageously and composedly he thus made answer:—"Noble was thy father, Mitridanes, and thou art minded to shew thyself not unworthy of him by this lofty emprise of thine, to wit, of being liberal to all comers: and for that thou art envious of Nathan's merit I greatly commend thee; for were many envious for a like cause, the world, from being a most wretched, would soon become a happy place. Doubt not that I shall keep secret the design which thou hast confided to me, for the furtherance whereof 'tis good advice rather than substantial aid that I have to offer thee. Which advice is this. Hence, perhaps half a mile off, thou mayst see a copse, in which almost every morning Nathan is wont to walk, taking his pleasure, for quite a long while: 'twill be an easy matter for thee to find him there, and deal with him as thou mayst be minded. Now, shouldst thou slay him, thou wilt get thee home with less risk of let, if thou take not the path by which thou camest hither, but that which thou seest issue from the copse on the left, for, though 'tis somewhat more rough, it leads more directly to thy house, and will be safer for thee."
Possessed of this information, Mitridanes, when Nathan had left him, privily apprised his comrades, who were likewise lodged in the palace, of the place where they were to await him on the ensuing day; which being come, Nathan, inflexibly determined to act in all respects according to the advice which he had given Mitridanes, hied him forth to the copse unattended, to meet his death. Mitridanes, being risen, took his bow and sword, for other arms he had none with him, mounted his horse, and rode to the copse, through which, while he was yet some way off, he saw Nathan passing, quite alone. And being minded, before he fell upon him, to see his face and hear the sound of his voice, as, riding at a smart pace, he came up with him, he laid hold of him by his head-gear, exclaiming:—"Greybeard, thou art a dead man." Whereto Nathan answered nought but:—"Then 'tis but my desert." But Mitridanes, hearing the voice, and scanning the face, forthwith knew him for the same man that had welcomed him heartily, consorted with him familiarly, and counselled him faithfully; whereby his wrath presently subsided, and gave place to shame. Wherefore, casting away the sword that he held drawn in act to strike, he sprang from his horse, and weeping, threw himself at Nathan's feet, saying:—"Your liberality, dearest father, I acknowledge to be beyond all question, seeing with what craft you did plot your coming hither to yield me your life, for which, by mine own avowal, you knew that I, albeit cause I had none, did thirst. But God, more regardful of my duty than I myself, has now, in this moment of supreme stress, opened the eyes of my mind, that wretched envy had fast sealed. The prompter was your compliance, the greater is the debt of penitence that I owe you for my fault; wherefore wreak even such vengeance upon me as you may deem answerable to my transgression." But Nathan raised Mitridanes to his feet, and tenderly embraced him, saying:—"My son, thy enterprise, howsoever thou mayst denote it, whether evil or otherwise, was not such that thou shouldst crave, or I give, pardon thereof; for 'twas not in malice but in that thou wouldst fain have been reputed better than I that thou ensuedst it. Doubt then no more of me; nay, rest assured that none that lives bears thee such love as I, who know the loftiness of thy spirit, bent not to heap up wealth, as do the caitiffs, but to dispense in bounty thine accumulated store. Think it no shame that to enhance thy reputation thou wouldst have slain me; nor deem that I marvel thereat. To slay not one man, as thou wast minded, but countless multitudes, to waste whole countries with fire, and to raze cities to the ground has been well-nigh the sole art, by which the mightiest emperors and the greatest kings have extended their dominions, and by consequence their fame. Wherefore, if thou, to increase thy fame, wouldst fain have slain me, 'twas nothing marvellous or strange, but wonted."
Whereto Mitridanes made answer, not to excuse his wicked design, but to commend the seemly excuse found for it by Nathan, whom at length he told how beyond measure he marvelled that Nathan had not only been consenting to the enterprise, but had aided him therein by his counsel. But Nathan answered:—"Liefer had I, Mitridanes, that thou didst not marvel either at my consent or at my counsel, for that, since I was my own master and of a mind to that emprise whereon thou art also bent, never a soul came to my house, but, so far as in me lay, I gave him all that he asked of me. Thou camest, lusting for my life; and so, when I heard thee crave it of me, I forthwith, that thou mightst not be the only guest to depart hence ill content, resolved to give it thee; and to that end I gave thee such counsel as I deemed would serve thee both to the taking of my life and the preservation of thine own. Wherefore yet again I bid thee, nay, I entreat thee, if so thou art minded, to take it for thy satisfaction: I know not how I could better bestow it. I have had the use of it now for some eighty years, and pleasure and solace thereof; and I know that, by the course of Nature and the common lot of man and all things mundane, it can continue to be mine for but a little while; and so I deem that 'twere much better to bestow it, as I have ever bestowed and dispensed my wealth, than to keep it, until, against my will, it be reft from me by Nature. 'Twere but a trifle, though 'twere a hundred years: how insignificant, then, the six or eight years that are all I have to give! Take it, then, if thou hadst lief, take it, I pray thee; for, long as I have lived here, none have I found but thee to desire it; nor know I when I may find another, if thou take it not, to demand it of me. And if, peradventure, I should find one such, yet I know that the longer I keep it, the less its worth will be; wherefore, ere it be thus cheapened, take it, I implore thee."