“Upon two stony tables, spread before her,She lean'd her bosom, more than stony hard,There slept th' impartial judge, and strict restorerOf wrong, or right, with pain or with reward;There hung the score of all our debts, the cardWhere good, and bad, and life, and death, were painted;Was never heart of mortal so untainted,But when the roll was read, with thousand terrors fainted.”Giles Fletcher, Christ's Victory in Heaven, lxv.
“We've done an unthoughtful thing, Sarpent—yes, Judith, we've done an unthoughtful thing in taking life with an object no better than vanity!” exclaimed Deerslayer, when the Delaware held up the enormous bird, by its wings, and exhibited the dying eyes riveted on its enemies with the gaze that the helpless ever fasten on their destroyers. “'Twas more becomin' two boys to gratify their feelin's in this onthoughtful manner, than two warriors on a warpath, even though it be their first. Ah's! me; well, as a punishment I'll quit you at once, and when I find myself alone with them bloody-minded Mingos, it's more than like I'll have occasion to remember that life is sweet, even to the beasts of the woods and the fowls of the air. There, Judith; there's Kildeer; take him back, ag'in, and keep him for some hand that's more desarving to own such a piece.”
“I know of none as deserving as your own, Deerslayer,” answered the girl in haste; “none but yours shall keep the rifle.”
“If it depended on skill, you might be right enough, gal, but we should know when to use firearms, as well as how to use 'em. I haven't l'arnt the first duty yet, it seems; so keep the piece till I have. The sight of a dyin' and distressed creatur', even though it be only a bird, brings wholesome thoughts to a man who don't know how soon his own time may come, and who is pretty sartain that it will come afore the sun sets; I'd give back all my vain feelin's, and rej'icin's in hand and eye, if that poor eagle was only on its nest ag'in, with its young, praisin' the Lord for anything that we can know about the matter, for health and strength!”
The listeners were confounded with this proof of sudden repentance in the hunter, and that too for an indulgence so very common, that men seldom stop to weigh its consequences, or the physical suffering it may bring on the unoffending and helpless. The Delaware understood what was said, though he scarce understood the feelings which had prompted the words, and by way of disposing of the difficulty, he drew his keen knife, and severed the head of the sufferer from its body.
“What a thing is power!” continued the hunter, “and what a thing it is to have it, and not to know how to use it. It's no wonder, Judith, that the great so often fail of their duties, when even the little and the humble find it so hard to do what's right, and not to do what's wrong. Then, how one evil act brings others a'ter it! Now, wasn't it for this furlough of mine, which must soon take me back to the Mingos, I'd find this creatur's nest, if I travelled the woods a fortnight—though an eagle's nest is soon found by them that understands the bird's natur',—but I'd travel a fortnight rather than not find it, just to put the young, too, out of their pain.”
“I'm glad to hear you say this, Deerslayer,” observed Hetty, “and God will be more apt to remember your sorrow for what you've done, than the wickedness itself. I thought how wicked it was to kill harmless birds, while you were shooting, and meant to tell you so; but, I don't know how it happened,—I was so curious to see if you could hit an eagle at so great a height, that I forgot altogether to speak, 'till the mischief was done.”
“That's it; that's just it, my good Hetty. We can all see our faults and mistakes when it's too late to help them! Howsever I'm glad you didn't speak, for I don't think a word or two would have stopped me, just at that moment, and so the sin stands in its nakedness, and not aggravated by any unheeded calls to forbear. Well, well, bitter thoughts are hard to be borne at all times, but there's times when they're harder than at others.”
Little did Deerslayer know, while thus indulging in feelings that were natural to the man, and so strictly in accordance with his own unsophisticated and just principles, that, in the course of the inscrutable providence, which so uniformly and yet so mysteriously covers all events with its mantle, the very fault he was disposed so severely to censure was to be made the means of determining his own earthly fate. The mode and the moment in which he was to feel the influence of this interference, it would be premature to relate, but both will appear in the course of the succeeding chapters. As for the young man, he now slowly left the Ark, like one sorrowing for his misdeeds, and seated himself in silence on the platform. By this time the sun had ascended to some height, and its appearance, taken in connection with his present feelings, induced him to prepare to depart. The Delaware got the canoe ready for his friend, as soon as apprised of his intention, while Hist busied herself in making the few arrangements that were thought necessary to his comfort. All this was done without ostentation, but in a way that left Deerslayer fully acquainted with, and equally disposed to appreciate, the motive. When all was ready, both returned to the side of Judith and Hetty, neither of whom had moved from the spot where the young hunter sat.
“The best fri'nds must often part,” the last began, when he saw the whole party grouped around him—“yes, fri'ndship can't alter the ways of Providence, and let our feelin's be as they may, we must part. I've often thought there's moments when our words dwell longer on the mind than common, and when advice is remembered, just because the mouth that gives it isn't likely to give it ag'in. No one knows what will happen in this world, and therefore it may be well, when fri'nds separate under a likelihood that the parting may be long, to say a few words in kindness, as a sort of keepsakes. If all but one will go into the Ark, I'll talk to each in turn, and what is more, I'll listen to what you may have to say back ag'in, for it's a poor counsellor that won't take as well as give.”
As the meaning of the speaker was understood, the two Indians immediately withdrew as desired, leaving the sisters, however, still standing at the young man's side. A look of Deerslayer's induced Judith to explain.
“You can advise Hetty as you land,” she said hastily, “for I intend that she shall accompany you to the shore.”
“Is this wise, Judith? It's true, that under common sarcumstances a feeble mind is a great protection among red-skins, but when their feelin's are up, and they're bent on revenge, it's hard to say what may come to pass. Besides—”
“What were you about to say, Deerslayer?” asked Judith, whose gentleness of voice and manner amounted nearly to tenderness, though she struggled hard to keep her emotions and apprehensions in subjection.
“Why, simply that there are sights and doin's that one even as little gifted with reason and memory as Hetty here, might better not witness. So, Judith, you would do well to let me land alone, and to keep your sister back.”
“Never fear for me, Deerslayer,” put in Hetty, who comprehended enough of the discourse to know its general drift, “I'm feeble minded, and that they say is an excuse for going anywhere; and what that won't excuse, will be overlooked on account of the Bible I always carry. It is wonderful, Judith, how all sorts of men; the trappers as well as the hunters; red-men as well as white; Mingos as well as Delawares do reverence and fear the Bible!”
“I think you have not the least ground to fear any injury, Hetty,” answered the sister, “and therefore I shall insist on your going to the Huron camp with our friend. Your being there can do no harm, not even to yourself, and may do great good to Deerslayer.”
“This is not a moment, Judith, to dispute, and so have the matter your own way,” returned the young man. “Get yourself ready, Hetty, and go into the canoe, for I've a few parting words to say to your sister, which can do you no good.”
Judith and her companion continued silent, until Hetty had so far complied as to leave them alone, when Deerslayer took up the subject, as if it had been interrupted by some ordinary occurrence, and in a very matter of fact way.
“Words spoken at parting, and which may be the last we ever hear from a fri'nd are not soon forgotten,” he repeated, “and so Judith, I intend to speak to you like a brother, seein' I'm not old enough to be your father. In the first place, I wish to caution you ag'in your inimies, of which two may be said to ha'nt your very footsteps, and to beset your ways. The first is oncommon good looks, which is as dangerous a foe to some young women, as a whole tribe of Mingos could prove, and which calls for great watchfulness—not to admire and praise—but to distrust and sarcumvent. Yes, good looks may be sarcumvented, and fairly outwitted, too. In order to do this you've only to remember that they melt like the snows, and, when once gone, they never come back ag'in. The seasons come and go, Judith, and if we have winter, with storms and frosts, and spring with chills and leafless trees, we have summer with its sun and glorious skies, and fall with its fruits, and a garment thrown over the forest, that no beauty of the town could rummage out of all the shops in America. 'Arth is in an etarnal round, the goodness of God bringing back the pleasant when we've had enough of the onpleasant. But it's not so with good looks. They are lent for a short time in youth, to be used and not abused, and, as I never met with a young woman to whom providence has been as bountiful as it has to you, Judith, in this partic'lar, I warn you, as it might be with my dyin' breath, to beware of the inimy—fri'nd, or inimy, as we deal with the gift.”
It was so grateful to Judith to hear these unequivocal admissions of her personal charms, that much would have been forgiven to the man who made them, let him be who he might. But, at that moment, and from a far better feeling, it would not have been easy for Deerslayer seriously to offend her, and she listened with a patience, which, had it been foretold only a week earlier, it would have excited her indignation to hear.
“I understand your meaning, Deerslayer,” returned the girl, with a meekness and humility that a little surprised her listener, “and hope to be able to profit by it. But, you have mentioned only one of the enemies I have to fear; who, or what is the other.”
“The other is givin' way afore your own good sense and judgment, I find, Judith; yes, he's not as dangerous as I supposed. Howsever, havin' opened the subject, it will be as well to end it honestly. The first inimy you have to be watchful of, as I've already told you, Judith, is oncommon good looks, and the next is an oncommon knowledge of the sarcumstance. If the first is bad, the last doesn't, in any way, mend the matter, so far as safety and peace of mind are consarned.”
How much longer the young man would have gone on in his simple and unsuspecting, but well intentioned manner, it might not be easy to say, had he not been interrupted by his listener's bursting into tears, and giving way to an outbreak of feeling, which was so much the more violent from the fact that it had been with so much difficulty suppressed. At first her sobs were so violent and uncontrollable that Deerslayer was a little appalled, and he was abundantly repentant from the instant that he discovered how much greater was the effect produced by his words than he had anticipated. Even the austere and exacting are usually appeased by the signs of contrition, but the nature of Deerslayer did not require proofs of intense feelings so strong in order to bring him down to a level with the regrets felt by the girl herself. He arose, as if an adder had stung him, and the accents of the mother that soothes her child were scarcely more gentle and winning than the tones of his voice, as he now expressed his contrition at having gone so far.
“It was well meant, Judith,” he said, “but it was not intended to hurt your feelin's so much. I have overdone the advice, I see; yes, I've overdone it, and I crave your pardon for the same. Fri'ndship's an awful thing! Sometimes it chides us for not having done enough; and then, ag'in it speaks in strong words for havin' done too much. Howsever, I acknowledge I've overdone the matter, and as I've a ra'al and strong regard for you, I rej'ice to say it, inasmuch as it proves how much better you are, than my own vanity and consaits had made you out to be.”
Judith now removed her hands from her face, her tears had ceased, and she unveiled a countenance so winning with the smile which rendered it even radiant, that the young man gazed at her, for a moment, with speechless delight.
“Say no more, Deerslayer,” she hastily interposed; “it pains me to hear you find fault with yourself. I know my own weakness, all the better, now I see that you have discovered it; the lesson, bitter as I have found it for a moment, shall not be forgotten. We will not talk any longer of these things, for I do not feel myself brave enough for the undertaking, and I should not like the Delaware, or Hist, or even Hetty, to notice my weakness. Farewell, Deerslayer; may God bless and protect you as your honest heart deserves blessings and protection, and as I must think he will.”
Judith had so far regained the superiority that properly belonged to her better education, high spirit, and surpassing personal advantages, as to preserve the ascendancy she had thus accidentally obtained, and effectually prevented any return to the subject that was as singularly interrupted, as it had been singularly introduced. The young man permitted her to have every thing her own way, and when she pressed his hard hand in both her own, he made no resistance, but submitted to the homage as quietly, and with quite as matter of course a manner, as a sovereign would have received a similar tribute from a subject, or the mistress from her suitor. Feeling had flushed the face and illuminated the whole countenance of the girl, and her beauty was never more resplendant than when she cast a parting glance at the youth. That glance was filled with anxiety, interest and gentle pity. At the next instant, she darted into the hut and was seen no more, though she spoke to Hist from a window, to inform her that their friend expected her appearance.
“You know enough of red-skin natur', and red-skin usages, Wah-ta-Wah, to see the condition I am in on account of this furlough,” commenced the hunter in Delaware, as soon as the patient and submissive girl of that people had moved quietly to his side; “you will therefore best onderstand how onlikely I am ever to talk with you ag'in. I've but little to say; but that little comes from long livin' among your people, and from havin' obsarved and noted their usages. The life of a woman is hard at the best, but I must own, though I'm not opinionated in favor of my own colour, that it is harder among the red men than it is among the pale-faces. This is a p'int on which Christians may well boast, if boasting can be set down for Christianity in any manner or form, which I rather think it cannot. Howsever, all women have their trials. Red women have their'n in what I should call the nat'ral way, while white women take 'em innoculated like. Bear your burthen, Hist, becomingly, and remember if it be a little toilsome, how much lighter it is than that of most Indian women. I know the Sarpent well—what I call cordially—and he will never be a tyrant to any thing he loves, though he will expect to be treated himself like a Mohican Chief. There will be cloudy days in your lodge I suppose, for they happen under all usages, and among all people, but, by keepin' the windows of the heart open there will always be room for the sunshine to enter. You come of a great stock yourself, and so does Chingachgook. It's not very likely that either will ever forget the sarcumstance and do any thing to disgrace your forefathers. Nevertheless, likin' is a tender plant, and never thrives long when watered with tears. Let the 'arth around your married happiness be moistened by the dews of kindness.”
“My pale brother is very wise; Wah will keep in her mind all that his wisdom tells her.”
“That's judicious and womanly, Hist. Care in listening, and stout-heartedness in holding to good counsel, is a wife's great protection. And, now, ask the Sarpent to come and speak with me, for a moment, and carry away with you all my best wishes and prayers. I shall think of you, Hist, and of your intended husband, let what may come to pass, and always wish you well, here and hereafter, whether the last is to be according to Indian idees, or Christian doctrines.”
Hist shed no tear at parting. She was sustained by the high resolution of one who had decided on her course, but her dark eyes were luminous with the feelings that glowed within, and her pretty countenance beamed with an expression of determination that was in marked and singular contrast to its ordinary gentleness. It was but a minute ere the Delaware advanced to the side of his friend with the light, noiseless tread of an Indian.
“Come this-a-way, Sarpent, here more out of sight of the women,” commenced the Deerslayer, “for I've several things to say that mustn't so much as be suspected, much less overheard. You know too well the natur' of furloughs and Mingos to have any doubts or misgivin's consarnin' what is like to happen, when I get back to the camp. On them two p'ints therefore, a few words will go a great way. In the first place, chief, I wish to say a little about Hist, and the manner in which you red men treat your wives. I suppose it's accordin' to the gifts of your people that the women should work, and the men hunt; but there's such a thing as moderation in all matters. As for huntin', I see no good reason why any limits need be set to that, but Hist comes of too good a stock to toil like a common drudge. One of your means and standin' need never want for corn, or potatoes, or anything that the fields yield; therefore, I hope the hoe will never be put into the hands of any wife of yourn. You know I am not quite a beggar, and all I own, whether in ammunition, skins, arms, or calicoes, I give to Hist, should I not come back to claim them by the end of the season. This will set the maiden up, and will buy labor for her, for a long time to come. I suppose I needn't tell you to love the young woman, for that you do already, and whomsoever the man ra'ally loves, he'll be likely enough to cherish. Nevertheless, it can do no harm to say that kind words never rankle, while bitter words do. I know you're a man, Sarpent, that is less apt to talk in his own lodge, than to speak at the Council Fire; but forgetful moments may overtake us all, and the practyse of kind doin', and kind talkin', is a wonderful advantage in keepin' peace in a cabin, as well as on a hunt.”
“My ears are open,” returned the Delaware gravely; “the words of my brother have entered so far that they never can fall out again. They are like rings, that have no end, and cannot drop. Let him speak on; the song of the wren and the voice of a friend never tire.”
“I will speak a little longer, chief, but you will excuse it for the sake of old companionship, should I now talk about myself. If the worst comes to the worst, it's not likely there'll be much left of me but ashes, so a grave would be useless, and a sort of vanity. On that score I'm no way partic'lar, though it might be well enough to take a look at the remains of the pile, and should any bones, or pieces be found, 'twould be more decent to gather them together, and bury them, than to let them lie for the wolves to gnaw at, and howl over. These matters can make no great difference in the mind, but men of white blood and Christian feelin's have rather a gift for graves.”
“It shall be done as my brother says,” returned the Indian, gravely. “If his mind is full, let him empty it in the bosom of a friend.”
“I thank you, Sarpent; my mind's easy enough; yes, it's tolerable easy. Idees will come uppermost that I'm not apt to think about in common, it's true, but by striving ag'in some, and lettin' other some out, all will come right in the long run. There's one thing, howsever, chief, that does seem to me to be onreasonable, and ag'in natur', though the missionaries say it's true, and bein' of my religion and colour I feel bound to believe them. They say an Injin may torment and tortur' the body to his heart's content, and scalp, and cut, and tear, and burn, and consume all his inventions and deviltries, until nothin' is left but ashes, and they shall be scattered to the four winds of heaven, yet when the trumpet of God shall sound, all will come together ag'in, and the man will stand forth in his flesh, the same creatur' as to looks, if not as to feelin's, that he was afore he was harmed!”
“The missionaries are good men—mean well,” returned the Delaware courteously; “they are not great medicines. They think all they say, Deerslayer; that is no reason why warriors and orators should be all ears. When Chingachgook shall see the father of Tamenund standing in his scalp, and paint, and war lock, then will he believe the missionaries.”
“Seein' is believin', of a sartainty; ahs! me—and some of us may see these things sooner than we thought. I comprehind your meanin' about Tamenund's father, Sarpent, and the idee's a close idee. Tamenund is now an elderly man, say eighty every day of it, and his father was scalped, and tormented, and burnt, when the present prophet was a youngster. Yes, if one could see that come to pass, there wouldn't be much difficulty in yieldin' faith to all that the missionaries say. Howsever, I am not ag'in the opinion now, for you must know, Sarpent, that the great principle of Christianity is to believe without seeing, and a man should always act up to his religion and principles, let them be what they may.”
“That is strange for a wise nation!” said the Delaware with emphasis. “The red man looks hard, that he may see and understand.”
“Yes, that's plauserble, and is agreeable to mortal pride, but it's not as deep as it seems. If we could understand all we see, Sarpent, there might be not only sense, but safety, in refusin' to give faith to any one thing that we might find oncomperhensible; but when there's so many things about which it may be said we know nothin' at all, why, there's little use, and no reason, in bein' difficult touchin' any one in partic'lar. For my part, Delaware, all my thoughts haven't been on the game, when outlyin' in the hunts and scoutin's of our youth. Many's the hour I've passed, pleasantly enough too, in what is tarmed conterplation by my people. On such occasions the mind is actyve, though the body seems lazy and listless. An open spot on a mountain side, where a wide look can be had at the heavens and the 'arth, is a most judicious place for a man to get a just idee of the power of the Manitou, and of his own littleness. At such times, there isn't any great disposition to find fault with little difficulties, in the way of comperhension, as there are so many big ones to hide them. Believin' comes easy enough to me at such times, and if the Lord made man first out of 'arth, as they tell me it is written in the Bible; then turns him into dust at death; I see no great difficulty in the way to bringin' him back in the body, though ashes be the only substance left. These things lie beyond our understandin', though they may and do lie so close to our feelin's. But, of all the doctrines, Sarpent, that which disturbs me, and disconsarts my mind the most, is the one which teaches us to think that a pale-face goes to one heaven, and a red-skin to another; it may separate in death them which lived much together, and loved each other well, in life!”
“Do the missionaries teach their white brethren to think it is so?” demanded the Indian, with serious earnestness. “The Delawares believe that good men and brave warriors will hunt together in the same pleasant woods, let them belong to whatever tribe they may; that all the unjust Indians and cowards will have to sneak in with the dogs and the wolves to get venison for their lodges.”
“'Tis wonderful how many consaits mankind have consarnin' happiness and misery, here after!” exclaimed the hunter, borne away by the power of his own thoughts. “Some believe in burnin's and flames, and some think punishment is to eat with the wolves and dogs. Then, ag'in, some fancy heaven to be only the carryin' out of their own 'arthly longin's, while others fancy it all gold and shinin' lights! Well, I've an idee of my own, in that matter, which is just this, Sarpent. Whenever I've done wrong, I've ginirally found 'twas owin' to some blindness of the mind, which hid the right from view, and when sight has returned, then has come sorrow and repentance. Now, I consait that, after death, when the body is laid aside or, if used at all, is purified and without its longin's, the spirit sees all things in their ra'al lights and never becomes blind to truth and justice. Such bein' the case, all that has been done in life, is beheld as plainly as the sun is seen at noon; the good brings joy, while the evil brings sorrow. There's nothin' onreasonable in that, but it's agreeable to every man's exper'ence.”
“I thought the pale-faces believed all men were wicked; who then could ever find the white man's heaven?”
“That's ingen'ous, but it falls short of the missionary teachin's. You'll be Christianized one day, I make no doubt, and then 'twill all come plain enough. You must know, Sarpent, that there's been a great deed of salvation done, that, by God's help, enables all men to find a pardon for their wickednesses, and that is the essence of the white man's religion. I can't stop to talk this matter over with you any longer, for Hetty's in the canoe, and the furlough takes me away, but the time will come I hope when you'll feel these things; for, after all, they must be felt rather than reasoned about. Ah's! me; well, Delaware, there's my hand; you know it's that of a fri'nd, and will shake it as such, though it never has done you one half the good its owner wishes it had.”
The Indian took the offered hand, and returned its pressure warmly. Then falling back on his acquired stoicism of manner, which so many mistake for constitutional indifference, he drew up in reserve, and prepared to part from his friend with dignity. Deerslayer, however, was more natural, nor would he have at all cared about giving way to his feelings, had not the recent conduct and language of Judith given him some secret, though ill defined apprehensions of a scene. He was too humble to imagine the truth concerning the actual feelings of that beautiful girl, while he was too observant not to have noted the struggle she had maintained with herself, and which had so often led her to the very verge of discovery. That something extraordinary was concealed in her breast he thought obvious enough, and, through a sentiment of manly delicacy that would have done credit to the highest human refinement, he shrunk from any exposure of her secret that might subsequently cause regret to the girl, herself. He therefore determined to depart, now, and that without any further manifestations of feeling either from him, or from others.
“God bless you! Sarpent—God bless you!” cried the hunter, as the canoe left the side of the platform. “Your Manitou and my God only know when and where we shall meet ag'in; I shall count it a great blessing, and a full reward for any little good I may have done on 'arth, if we shall be permitted to know each other, and to consort together, hereafter, as we have so long done in these pleasant woods afore us!”
Chingachgook waved his hand. Drawing the light blanket he wore over his head, as a Roman would conceal his grief in his robes, he slowly withdrew into the Ark, in order to indulge his sorrow and his musings, alone. Deerslayer did not speak again until the canoe was half-way to the shore. Then he suddenly ceased paddling, at an interruption that came from the mild, musical voice of Hetty.
“Why do you go back to the Hurons, Deerslayer?” demanded the girl. “They say I am feeble-minded, and such they never harm, but you have as much sense as Hurry Harry; and more too, Judith thinks, though I don't see how that can well be.”
“Ah! Hetty, afore we land I must convarse a little with you child, and that too on matters touching your own welfare, principally. Stop paddling—or, rather, that the Mingos needn't think we are plotting and contriving, and so treat us accordingly, just dip your paddle lightly, and give the canoe a little motion and no more. That's just the idee and the movement; I see you're ready enough at an appearance, and might be made useful at a sarcumvention if it was lawful now to use one—that's just the idee and the movement! Ah's! me. Desait and a false tongue are evil things, and altogether onbecoming our colour, Hetty, but it is a pleasure and a satisfaction to outdo the contrivances of a red-skin in the strife of lawful warfare. My path has been short, and is like soon to have an end, but I can see that the wanderings of a warrior aren't altogether among brambles and difficulties. There's a bright side to a warpath, as well as to most other things, if we'll only have the wisdom to see it, and the ginerosity to own it.”
“And why should your warpath, as you call it, come so near to an end, Deerslayer?”
“Because, my good girl, my furlough comes so near to an end. They're likely to have pretty much the same tarmination, as regards time, one following on the heels of the other, as a matter of course.”
“I don't understand your meaning, Deerslayer—” returned the girl, looking a little bewildered. “Mother always said people ought to speak more plainly to me than to most other persons, because I'm feeble minded. Those that are feeble minded, don't understand as easily as those that have sense.”
“Well then, Hetty, the simple truth is this. You know that I'm now a captyve to the Hurons, and captyves can't do, in all things, as they please—”
“But how can you be a captive,” eagerly interrupted the girl—“when you are out here on the lake, in father's best canoe, and the Indians are in the woods with no canoe at all? That can't be true, Deerslayer!”
“I wish with all my heart and soul, Hetty, that you was right, and that I was wrong, instead of your bein' all wrong, and I bein' only too near the truth. Free as I seem to your eyes, gal, I'm bound hand and foot in ra'ality.”
“Well it is a great misfortune not to have sense! Now I can't see or understand that you are a captive, or bound in any manner. If you are bound, with what are your hands and feet fastened?”
“With a furlough, gal; that's a thong that binds tighter than any chain. One may be broken, but the other can't. Ropes and chains allow of knives, and desait, and contrivances; but a furlough can be neither cut, slipped nor sarcumvented.”
“What sort of a thing is a furlough, then, if it be stronger than hemp or iron? I never saw a furlough.”
“I hope you may never feel one, gal; the tie is altogether in the feelin's, in these matters, and therefore is to be felt and not seen. You can understand what it is to give a promise, I dare to say, good little Hetty?”
“Certainly. A promise is to say you will do a thing, and that binds you to be as good as your word. Mother always kept her promises to me, and then she said it would be wicked if I didn't keep my promises to her, and to every body else.”
“You have had a good mother, in some matters, child, whatever she may have been in other some. That is a promise, and as you say it must be kept. Now, I fell into the hands of the Mingos last night, and they let me come off to see my fri'nds and send messages in to my own colour, if any such feel consarn on my account, on condition that I shall be back when the sun is up today, and take whatever their revenge and hatred can contrive, in the way of torments, in satisfaction for the life of a warrior that fell by my rifle, as well as for that of the young woman shot by Hurry, and other disapp'intments met with on and about this lake. What is called a promise atween mother and darter, or even atween strangers in the settlements is called a furlough when given by one soldier to another, on a warpath. And now I suppose you understand my situation, Hetty.”
The girl made no answer for some time, but she ceased paddling altogether, as if the novel idea distracted her mind too much to admit of other employment. Then she resumed the dialogue earnestly and with solicitude.
“Do you think the Hurons will have the heart to do what you say, Deerslayer?” she asked. “I have found them kind and harmless.”
“That's true enough as consarns one like you, Hetty, but it's a very different affair when it comes to an open inimy, and he too the owner of a pretty sartain rifle. I don't say that they bear me special malice on account of any expl'ites already performed, for that would be bragging, as it might be, on the varge of the grave, but it's no vanity to believe that they know one of their bravest and cunnin'est chiefs fell by my hands. Such bein' the case, the tribe would reproach them if they failed to send the spirit of a pale-face to keep the company of the spirit of their red brother; always supposin' that he can catch it. I look for no marcy, Hetty, at their hands; and my principal sorrow is that such a calamity should befall me on my first warpath: that it would come sooner or later, every soldier counts on and expects.”
“The Hurons shall not harm you, Deerslayer,” cried the girl, much excited—“'Tis wicked as well as cruel; I have the Bible, here, to tell them so. Do you think I would stand by and see you tormented?”
“I hope not, my good Hetty, I hope not; and, therefore, when the moment comes, I expect you will move off, and not be a witness of what you can't help, while it would grieve you. But, I haven't stopped the paddles to talk of my own afflictions and difficulties, but to speak a little plainly to you, gal, consarnin' your own matters.”
“What can you have to say to me, Deerslayer! Since mother died, few talk to me of such things.”
“So much the worse, poor gal; yes, 'tis so much the worse, for one of your state of mind needs frequent talking to, in order to escape the snares and desaits of this wicked world. You haven't forgotten Hurry Harry, gal, so soon, I calculate?”
“I!—I forget Henry March!” exclaimed Hetty, starting. “Why should I forget him, Deerslayer, when he is our friend, and only left us last night. Then the large bright star that mother loved so much to gaze at was just over the top of yonder tall pine on the mountain, as Hurry got into the canoe; and when you landed him on the point, near the east bay, it wasn't more than the length of Judith's handsomest ribbon above it.”
“And how can you know how long I was gone, or how far I went to land Hurry, seein' you were not with us, and the distance was so great, to say nothing of the night?”
“Oh! I know when it was, well enough,” returned Hetty positively—“There's more ways than one for counting time and distance. When the mind is engaged, it is better than any clock. Mine is feeble, I know, but it goes true enough in all that touches poor Hurry Harry. Judith will never marry March, Deerslayer.”
“That's the p'int, Hetty; that's the very p'int I want to come to. I suppose you know that it's nat'ral for young people to have kind feelin's for one another, more especially when one happens to be a youth and t'other a maiden. Now, one of your years and mind, gal, that has neither father nor mother, and who lives in a wilderness frequented by hunters and trappers, needs be on her guard against evils she little dreams of.”
“What harm can it be to think well of a fellow creature,” returned Hetty simply, though the conscious blood was stealing to her cheeks in spite of a spirit so pure that it scarce knew why it prompted the blush, “the Bible tells us to 'love them who despitefully use' us, and why shouldn't we like them that do not.”
“Ah! Hetty, the love of the missionaries isn't the sort of likin' I mean. Answer me one thing, child; do you believe yourself to have mind enough to become a wife, and a mother?”
“That's not a proper question to ask a young woman, Deerslayer, and I'll not answer it,” returned the girl, in a reproving manner—much as a parent rebukes a child for an act of indiscretion. “If you have any thing to say about Hurry, I'll hear that—but you must not speak evil of him; he is absent, and 'tis unkind to talk evil of the absent.”
“Your mother has given you so many good lessons, Hetty, that my fears for you are not as great as they were. Nevertheless, a young woman without parents, in your state of mind, and who is not without beauty, must always be in danger in such a lawless region as this. I would say nothin' amiss of Hurry, who, in the main, is not a bad man for one of his callin', but you ought to know one thing, which it may not be altogether pleasant to tell you, but which must be said. March has a desperate likin' for your sister Judith.”
“Well, what of that? Everybody admires Judith, she's so handsome, and Hurry has told me, again and again, how much he wishes to marry her. But that will never come to pass, for Judith don't like Hurry. She likes another, and talks about him in her sleep; though you need not ask me who he is, for all the gold in King George's crown, and all the jewels too, wouldn't tempt me to tell you his name. If sisters can't keep each other's secrets, who can?”
“Sartainly, I do not wish you to tell me, Hetty, nor would it be any advantage to a dyin' man to know. What the tongue says when the mind's asleep, neither head nor heart is answerable for.”
“I wish I knew why Judith talks so much in her sleep, about officers, and honest hearts, and false tongues, but I suppose she don't like to tell me, as I'm feeble minded. Isn't it odd, Deerslayer, that Judith don't like Hurry—he who is the bravest looking youth that ever comes upon the lake, and is as handsome as she is herself. Father always said they would be the comeliest couple in the country, though mother didn't fancy March any more than Judith. There's no telling what will happen, they say, until things actually come to pass.”
“Ahs! me—well, poor Hetty, 'tis of no great use to talk to them that can't understand you, and so I'll say no more about what I did wish to speak of, though it lay heavy on my mind. Put the paddle in motion ag'in, gal, and we'll push for the shore, for the sun is nearly up, and my furlough is almost out.”
The canoe now glided ahead, holding its way towards the point where Deerslayer well knew that his enemies expected him, and where he now began to be afraid he might not arrive in season to redeem his plighted faith. Hetty, perceiving his impatience without very clearly comprehending its cause, however, seconded his efforts in a way that soon rendered their timely return no longer a matter of doubt. Then, and then only, did the young man suffer his exertions to flag, and Hetty began, again, to prattle in her simple confiding manner, though nothing farther was uttered that it may be thought necessary to relate.
“Thou hast been busy, Death, this day, and yetBut half thy work is done! The gates of hellAre thronged, yet twice ten thousand spirits moreWho from their warm and healthful tenementsFear no divorce; must, ere the sun go down,Enter the world of woe!”—Southey, Roderick, the Last of the Goths, XXIV, i-6.
One experienced in the signs of the heavens, would have seen that the sun wanted but two or three minutes of the zenith, when Deerslayer landed on the point, where the Hurons were now encamped, nearly abreast of the castle. This spot was similar to the one already described, with the exception that the surface of the land was less broken, and less crowded with trees. Owing to these two circumstances, it was all the better suited to the purpose for which it had been selected, the space beneath the branches bearing some resemblance to a densely wooded lawn. Favoured by its position and its spring, it had been much resorted to by savages and hunters, and the natural grasses had succeeded their fires, leaving an appearance of sward in places, a very unusual accompaniment of the virgin forest. Nor was the margin of water fringed with bushes, as on so much of its shore, but the eye penetrated the woods immediately on reaching the strand, commanding nearly the whole area of the projection.
If it was a point of honor with the Indian warrior to redeem his word, when pledged to return and meet his death at a given hour, so was it a point of characteristic pride to show no womanish impatience, but to reappear as nearly as possible at the appointed moment. It was well not to exceed the grace accorded by the generosity of the enemy, but it was better to meet it to a minute. Something of this dramatic effect mingles with most of the graver usages of the American aborigines, and no doubt, like the prevalence of a similar feeling among people more sophisticated and refined, may be referred to a principle of nature. We all love the wonderful, and when it comes attended by chivalrous self-devotion and a rigid regard to honor, it presents itself to our admiration in a shape doubly attractive. As respects Deerslayer, though he took a pride in showing his white blood, by often deviating from the usages of the red-men, he frequently dropped into their customs, and oftener into their feelings, unconsciously to himself, in consequence of having no other arbiters to appeal to, than their judgments and tastes. On the present occasion, he would have abstained from betraying a feverish haste by a too speedy return, since it would have contained a tacit admission that the time asked for was more than had been wanted; but, on the other hand, had the idea occurred to him, he would have quickened his movements a little, in order to avoid the dramatic appearance of returning at the precise instant set as the utmost limit of his absence. Still, accident had interfered to defeat the last intention, for when the young man put his foot on the point, and advanced with a steady tread towards the group of chiefs that was seated in grave array on a fallen tree, the oldest of their number cast his eye upward, at an opening in the trees, and pointed out to his companions the startling fact that the sun was just entering a space that was known to mark the zenith. A common, but low exclamation of surprise and admiration escaped every mouth, and the grim warriors looked at each other, some with envy and disappointment, some with astonishment at the precise accuracy of their victim, and others with a more generous and liberal feeling. The American Indian always deemed his moral victories the noblest, prizing the groans and yielding of his victim under torture, more than the trophy of his scalp; and the trophy itself more than his life. To slay, and not to bring off the proof of victory, indeed, was scarcely deemed honorable, even these rude and fierce tenants of the forest, like their more nurtured brethren of the court and the camp, having set up for themselves imaginary and arbitrary points of honor, to supplant the conclusions of the right and the decisions of reason.
The Hurons had been divided in their opinions concerning the probability of their captive's return. Most among them, indeed, had not expected it possible for a pale-face to come back voluntarily, and meet the known penalties of an Indian torture; but a few of the seniors expected better things from one who had already shown himself so singularly cool, brave and upright. The party had come to its decision, however, less in the expectation of finding the pledge redeemed, than in the hope of disgracing the Delawares by casting into their teeth the delinquency of one bred in their villages. They would have greatly preferred that Chingachgook should be their prisoner, and prove the traitor, but the pale-face scion of the hated stock was no bad substitute for their purposes, failing in their designs against the ancient stem. With a view to render their triumph as signal as possible, in the event of the hour's passing without the reappearance of the hunter, all the warriors and scouts of the party had been called in, and the whole band, men, women and children, was now assembled at this single point, to be a witness of the expected scene. As the castle was in plain view, and by no means distant, it was easily watched by daylight, and, it being thought that its inmates were now limited to Hurry, the Delaware and the two girls, no apprehensions were felt of their being able to escape unseen. A large raft having a breast-work of logs had been prepared, and was in actual readiness to be used against either Ark or castle as occasion might require, so soon as the fate of Deerslayer was determined, the seniors of the party having come to the opinion that it was getting to be hazardous to delay their departure for Canada beyond the coming night. In short the band waited merely to dispose of this single affair, ere it brought matters with those in the Castle to a crisis, and prepared to commence its retreat towards the distant waters of Ontario.
It was an imposing scene into which Deerslayer now found himself advancing. All the older warriors were seated on the trunk of the fallen tree, waiting his approach with grave decorum. On the right stood the young men, armed, while left was occupied by the women and children. In the centre was an open space of considerable extent, always canopied by trees, but from which the underbrush, dead wood, and other obstacles had been carefully removed. The more open area had probably been much used by former parties, for this was the place where the appearance of a sward was the most decided. The arches of the woods, even at high noon, cast their sombre shadows on the spot, which the brilliant rays of the sun that struggled through the leaves contributed to mellow, and, if such an expression can be used, to illuminate. It was probably from a similar scene that the mind of man first got its idea of the effects of gothic tracery and churchly hues, this temple of nature producing some such effect, so far as light and shadow were concerned, as the well-known offspring of human invention.
As was not unusual among the tribes and wandering bands of the Aborigines, two chiefs shared, in nearly equal degrees, the principal and primitive authority that was wielded over these children of the forest. There were several who might claim the distinction of being chief men, but the two in question were so much superior to all the rest in influence, that, when they agreed, no one disputed their mandates, and when they were divided the band hesitated, like men who had lost their governing principle of action. It was also in conformity with practice, perhaps we might add in conformity with nature, that one of the chiefs was indebted to his mind for his influence, whereas the other owed his distinction altogether to qualities that were physical. One was a senior, well known for eloquence in debate, wisdom in council, and prudence in measures; while his great competitor, if not his rival, was a brave distinguished in war, notorious for ferocity, and remarkable, in the way of intellect, for nothing but the cunning and expedients of the war path. The first was Rivenoak, who has already been introduced to the reader, while the last was called le Panth'ere, in the language of the Canadas, or the Panther, to resort to the vernacular of the English colonies. The appellation of the fighting chief was supposed to indicate the qualities of the warrior, agreeably to a practice of the red man's nomenclature, ferocity, cunning and treachery being, perhaps, the distinctive features of his character. The title had been received from the French, and was prized so much the more from that circumstance, the Indian submitting profoundly to the greater intelligence of his pale-face allies, in most things of this nature. How well the sobriquet was merited will be seen in the sequel.
Rivenoak and the Panther sat side by side awaiting the approach of their prisoner, as Deerslayer put his moccasined foot on the strand, nor did either move, or utter a syllable, until the young man had advanced into the centre of the area, and proclaimed his presence with his voice. This was done firmly, though in the simple manner that marked the character of the individual.
“Here I am, Mingos,” he said, in the dialect of the Delawares, a language that most present understood; “here I am, and there is the sun. One is not more true to the laws of natur', than the other has proved true to his word. I am your prisoner; do with me what you please. My business with man and 'arth is settled; nothing remains now but to meet the white man's God, accordin' to a white man's duties and gifts.”
A murmur of approbation escaped even the women at this address, and, for an instant there was a strong and pretty general desire to adopt into the tribe one who owned so brave a spirit. Still there were dissenters from this wish, among the principal of whom might be classed the Panther, and his sister, le Sumach, so called from the number of her children, who was the widow of le Loup Cervier, now known to have fallen by the hand of the captive. Native ferocity held one in subjection, while the corroding passion of revenge prevented the other from admitting any gentler feeling at the moment. Not so with Rivenoak. This chief arose, stretched his arm before him in a gesture of courtesy, and paid his compliments with an ease and dignity that a prince might have envied. As, in that band, his wisdom and eloquence were confessedly without rivals, he knew that on himself would properly fall the duty of first replying to the speech of the pale-face.
“Pale-face, you are honest,” said the Huron orator. “My people are happy in having captured a man, and not a skulking fox. We now know you; we shall treat you like a brave. If you have slain one of our warriors, and helped to kill others, you have a life of your own ready to give away in return. Some of my young men thought that the blood of a pale-face was too thin; that it would refuse to run under the Huron knife. You will show them it is not so; your heart is stout, as well as your body. It is a pleasure to make such a prisoner; should my warriors say that the death of le Loup Cervier ought not to be forgotten, and that he cannot travel towards the land of spirits alone, that his enemy must be sent to overtake him, they will remember that he fell by the hand of a brave, and send you after him with such signs of our friendship as shall not make him ashamed to keep your company. I have spoken; you know what I have said.”
“True enough, Mingo, all true as the gospel,” returned the simple minded hunter, “you have spoken, and I do know not only what you have said, but, what is still more important, what you mean. I dare to say your warrior the Lynx was a stout-hearted brave, and worthy of your fri'ndship and respect, but I do not feel unworthy to keep his company, without any passport from your hands. Nevertheless, here I am, ready to receive judgment from your council, if, indeed, the matter was not detarmined among you afore I got back.”
“My old men would not sit in council over a pale-face until they saw him among them,” answered Rivenoak, looking around him a little ironically; “they said it would be like sitting in council over the winds; they go where they will, and come back as they see fit, and not otherwise. There was one voice that spoke in your favor, Deerslayer, but it was alone, like the song of the wren whose mate has been struck by the hawk.”
“I thank that voice whosever it may have been, Mingo, and will say it was as true a voice as the rest were lying voices. A furlough is as binding on a pale-face, if he be honest, as it is on a red-skin, and was it not so, I would never bring disgrace on the Delawares, among whom I may be said to have received my edication. But words are useless, and lead to braggin' feelin's; here I am; act your will on me.”
Rivenoak made a sign of acquiescence, and then a short conference was privately held among the chiefs. As soon as the latter ended, three or four young men fell back from among the armed group, and disappeared. Then it was signified to the prisoner that he was at liberty to go at large on the point, until a council was held concerning his fate. There was more of seeming, than of real confidence, however, in this apparent liberality, inasmuch as the young men mentioned already formed a line of sentinels across the breadth of the point, inland, and escape from any other part was out of the question. Even the canoe was removed beyond this line of sentinels, to a spot where it was considered safe from any sudden attempt. These precautions did not proceed from a failure of confidence, but from the circumstance that the prisoner had now complied with all the required conditions of his parole, and it would have been considered a commendable and honorable exploit to escape from his foes. So nice, indeed, were the distinctions drawn by the savages in cases of this nature, that they often gave their victims a chance to evade the torture, deeming it as creditable to the captors to overtake, or to outwit a fugitive, when his exertions were supposed to be quickened by the extreme jeopardy of his situation, as it was for him to get clear from so much extraordinary vigilance.
Nor was Deerslayer unconscious of, or forgetful, of his rights and of his opportunities. Could he now have seen any probable opening for an escape, the attempt would not have been delayed a minute. But the case seem'd desperate. He was aware of the line of sentinels, and felt the difficulty of breaking through it, unharmed. The lake offered no advantages, as the canoe would have given his foes the greatest facilities for overtaking him; else would he have found it no difficult task to swim as far as the castle. As he walked about the point, he even examined the spot to ascertain if it offered no place of concealment, but its openness, its size, and the hundred watchful glances that were turned towards him, even while those who made them affected not to see him, prevented any such expedient from succeeding. The dread and disgrace of failure had no influence on Deerslayer, who deemed it even a point of honor to reason and feel like a white man, rather than as an Indian, and who felt it a sort of duty to do all he could that did not involve a dereliction from principle, in order to save his life. Still he hesitated about making the effort, for he also felt that he ought to see the chance of success before he committed himself.
In the mean time the business of the camp appeared to proceed in its regular train. The chiefs consulted apart, admitting no one but the Sumach to their councils, for she, the widow of the fallen warrior, had an exclusive right to be heard on such an occasion. The young men strolled about in indolent listlessness, awaiting the result with Indian patience, while the females prepared the feast that was to celebrate the termination of the affair, whether it proved fortunate or otherwise for our hero. No one betrayed feeling, and an indifferent observer, beyond the extreme watchfulness of the sentinels, would have detected no extraordinary movement or sensation to denote the real state of things. Two or three old women put their heads together, and it appeared unfavorably to the prospects of Deerslayer, by their scowling looks, and angry gestures; but a group of Indian girls were evidently animated by a different impulse, as was apparent by stolen glances that expressed pity and regret. In this condition of the camp, an hour soon glided away.
Suspense is perhaps the feeling of all others that is most difficult to be supported. When Deerslayer landed, he fully expected in the course of a few minutes to undergo the tortures of an Indian revenge, and he was prepared to meet his fate manfully; but, the delay proved far more trying than the nearer approach of suffering, and the intended victim began seriously to meditate some desperate effort at escape, as it might be from sheer anxiety to terminate the scene, when he was suddenly summoned, to appear once more in front of his judges, who had already arranged the band in its former order, in readiness to receive him.
“Killer of the Deer,” commenced Rivenoak, as soon as his captive stood before him, “my aged men have listened to wise words; they are ready to speak. You are a man whose fathers came from beyond the rising sun; we are children of the setting sun; we turn our faces towards the Great Sweet Lakes, when we look towards our villages. It may be a wide country and full of riches towards the morning, but it is very pleasant towards the evening. We love most to look in that direction. When we gaze at the east, we feel afraid, canoe after canoe bringing more and more of your people in the track of the sun, as if their land was so full as to run over. The red men are few already; they have need of help. One of our best lodges has lately been emptied by the death of its master; it will be a long time before his son can grow big enough to sit in his place. There is his widow; she will want venison to feed her and her children, for her sons are yet like the young of the robin, before they quit the nest. By your hand has this great calamity befallen her. She has two duties; one to le Loup Cervier, and one to his children. Scalp for scalp, life for life, blood for blood, is one law; to feed her young, another. We know you, Killer of the Deer. You are honest; when you say a thing, it is so. You have but one tongue, and that is not forked, like a snake's. Your head is never hid in the grass; all can see it. What you say, that will you do. You are just. When you have done wrong, it is your wish to do right, again, as soon as you can. Here, is the Sumach; she is alone in her wigwam, with children crying around her for food—yonder is a rifle; it is loaded and ready to be fired. Take the gun, go forth and shoot a deer; bring the venison and lay it before the widow of Le Loup Cervier, feed her children; call yourself her husband. After which, your heart will no longer be Delaware, but Huron; le Sumach's ears will not hear the cries of her children; my people will count the proper number of warriors.”
“I fear'd this, Rivenoak,” answered Deerslayer, when the other had ceased speaking—“yes, I did dread that it would come to this. Howsever, the truth is soon told, and that will put an end to all expectations on this head. Mingo, I'm white and Christian born; 't would ill become me to take a wife, under red-skin forms, from among heathen. That which I wouldn't do, in peaceable times, and under a bright sun, still less would I do behind clouds, in order to save my life. I may never marry; most likely Providence in putting me up here in the woods, has intended I should live single, and without a lodge of my own; but should such a thing come to pass, none but a woman of my own colour and gifts shall darken the door of my wigwam. As for feeding the young of your dead warrior, I would do that cheerfully, could it be done without discredit; but it cannot, seeing that I can never live in a Huron village. Your own young men must find the Sumach in venison, and the next time she marries, let her take a husband whose legs are not long enough to overrun territory that don't belong to him. We fou't a fair battle, and he fell; in this there is nothin' but what a brave expects, and should be ready to meet. As for getting a Mingo heart, as well might you expect to see gray hairs on a boy, or the blackberry growing on the pine. No—no Huron; my gifts are white so far as wives are consarned; it is Delaware, in all things touchin' Injins.”
These words were scarcely out of the mouth of Deerslayer, before a common murmur betrayed the dissatisfaction with which they had been heard. The aged women, in particular, were loud in their expressions of disgust, and the gentle Sumach, herself, a woman quite old enough to be our hero's mother, was not the least pacific in her denunciations. But all the other manifestations of disappointment and discontent were thrown into the background, by the fierce resentment of the Panther. This grim chief had thought it a degradation to permit his sister to become the wife of a pale-face of the Yengeese at all, and had only given a reluctant consent to the arrangement—one by no means unusual among the Indians, however—at the earnest solicitations of the bereaved widow; and it goaded him to the quick to find his condescension slighted, the honor he had with so much regret been persuaded to accord, condemned. The animal from which he got his name does not glare on his intended prey with more frightful ferocity than his eyes gleamed on the captive, nor was his arm backward in seconding the fierce resentment that almost consumed his breast.
“Dog of the pale-faces!” he exclaimed in Iroquois, “go yell among the curs of your own evil hunting grounds!”
The denunciation was accompanied by an appropriate action. Even while speaking his arm was lifted, and the tomahawk hurled. Luckily the loud tones of the speaker had drawn the eye of Deerslayer towards him, else would that moment have probably closed his career. So great was the dexterity with which this dangerous weapon was thrown, and so deadly the intent, that it would have riven the scull of the prisoner, had he not stretched forth an arm, and caught the handle in one of its turns, with a readiness quite as remarkable as the skill with which the missile had been hurled. The projectile force was so great, notwithstanding, that when Deerslayer's arm was arrested, his hand was raised above and behind his own head, and in the very attitude necessary to return the attack. It is not certain whether the circumstance of finding himself unexpectedly in this menacing posture and armed tempted the young man to retaliate, or whether sudden resentment overcame his forbearance and prudence. His eye kindled, however, and a small red spot appeared on each cheek, while he cast all his energy into the effort of his arm, and threw back the weapon at his assailant. The unexpectedness of this blow contributed to its success, the Panther neither raising an arm, nor bending his head to avoid it. The keen little axe struck the victim in a perpendicular line with the nose, directly between the eyes, literally braining him on the spot. Sallying forward, as the serpent darts at its enemy even while receiving its own death wound, this man of powerful frame fell his length into the open area formed by the circle, quivering in death. A common rush to his relief left the captive, in a single instant, quite without the crowd, and, willing to make one desperate effort for life, he bounded off with the activity of a deer. There was but a breathless instant, when the whole band, old and young, women and children, abandoning the lifeless body of the Panther where it lay, raised the yell of alarm and followed in pursuit.
Sudden as had been the event which induced Deerslayer to make this desperate trial of speed, his mind was not wholly unprepared for the fearful emergency. In the course of the past hour, he had pondered well on the chances of such an experiment, and had shrewdly calculated all the details of success and failure. At the first leap, therefore, his body was completely under the direction of an intelligence that turned all its efforts to the best account, and prevented everything like hesitation or indecision at the important instant of the start. To this alone was he indebted for the first great advantage, that of getting through the line of sentinels unharmed. The manner in which this was done, though sufficiently simple, merits a description.
Although the shores of the point were not fringed with bushes, as was the case with most of the others on the lake, it was owing altogether to the circumstance that the spot had been so much used by hunters and fishermen. This fringe commenced on what might be termed the main land, and was as dense as usual, extending in long lines both north and south. In the latter direction, then, Deerslayer held his way, and, as the sentinels were a little without the commencement of this thicket, before the alarm was clearly communicated to them the fugitive had gained its cover. To run among the bushes, however, was out of the question, and Deerslayer held his way, for some forty or fifty yards, in the water, which was barely knee deep, offering as great an obstacle to the speed of his pursuers as it did to his own. As soon as a favorable spot presented, he darted through the line of bushes and issued into the open woods. Several rifles were discharged at Deerslayer while in the water, and more followed as he came out into the comparative exposure of the clear forest. But the direction of his line of flight, which partially crossed that of the fire, the haste with which the weapons had been aimed, and the general confusion that prevailed in the camp prevented any harm from being done. Bullets whistled past him, and many cut twigs from the branches at his side, but not one touched even his dress. The delay caused by these fruitless attempts was of great service to the fugitive, who had gained more than a hundred yards on even the leading men of the Hurons, ere something like concert and order had entered into the chase. To think of following with rifles in hand was out of the question, and after emptying their pieces in vague hopes of wounding their captive, the best runners of the Indians threw them aside, calling out to the women and boys to recover and load them, again, as soon as possible.
Deerslayer knew too well the desperate nature of the struggle in which he was engaged to lose one of the precious moments. He also knew that his only hope was to run in a straight line, for as soon as he began to turn, or double, the greater number of his pursuers would put escape out of the question. He held his way therefore, in a diagonal direction up the acclivity, which was neither very high nor very steep in this part of the mountain, but which was sufficiently toilsome for one contending for life, to render it painfully oppressive. There, however, he slackened his speed to recover breath, proceeding even at a quick walk, or a slow trot, along the more difficult parts of the way. The Hurons were whooping and leaping behind him, but this he disregarded, well knowing they must overcome the difficulties he had surmounted ere they could reach the elevation to which he had attained. The summit of the first hill was now quite near him, and he saw, by the formation of the land, that a deep glen intervened before the base of a second hill could be reached. Walking deliberately to the summit, he glanced eagerly about him in every direction in quest of a cover. None offered in the ground, but a fallen tree lay near him, and desperate circumstances required desperate remedies. This tree lay in a line parallel to the glen, at the brow of the hill. To leap on it, and then to force his person as close as possible under its lower side, took but a moment. Previously to disappearing from his pursuers, however, Deerslayer stood on the height and gave a cry of triumph, as if exulting at the sight of the descent that lay before him. In the next instant he was stretched beneath the tree.
No sooner was this expedient adopted, than the young man ascertained how desperate had been his own efforts, by the violence of the pulsations in his frame. He could hear his heart beat, and his breathing was like the action of a bellows, in quick motion. Breath was gained, however, and the heart soon ceased to throb as if about to break through its confinement. The footsteps of those who toiled up the opposite side of the acclivity were now audible, and presently voices and treads announced the arrival of the pursuers. The foremost shouted as they reached the height; then, fearful that their enemy would escape under favor of the descent, each leaped upon the fallen tree and plunged into the ravine, trusting to get a sight of the pursued ere he reached the bottom. In this manner, Huron followed Huron until Natty began to hope the whole had passed. Others succeeded, however, until quite forty had leaped over the tree, and then he counted them, as the surest mode of ascertaining how many could be behind. Presently all were in the bottom of the glen, quite a hundred feet below him, and some had even ascended part of the opposite hill, when it became evident an inquiry was making as to the direction he had taken. This was the critical moment, and one of nerves less steady, or of a training that had been neglected, would have seized it to rise and fly. Not so with Deerslayer. He still lay quiet, watching with jealous vigilance every movement below, and fast regaining his breath.