Valentine Visconti.
Valentine Visconti, greater than Helen as the cause of battles, was born in the Abbey of Pavia, in the year 1366. Her grandfather, Galeazzo Visconti, had left Milan rather suddenly, being ill with gout and“temendo la severità”of one so skilled in the use of succession-powders as Bernabò his brother, co-tyrant with him of Lombardy. He had designed a safe and splendid castle for himself in Pavia. While it was still unfinished Valentine was born in the hospitable old Certosa there.[11]
Galeazzo Visconti had taken with him from Milan his wife, Blanche of Savoy, his little daughter Iolanthe, and his married son Giangaleazzo, with his wife Isabelle. These last were the parents of Valentine. When she was born her mother was sixteen and her father fifteen years of age.[12]At her nativity therewere, we are told, incredible rejoicings; for the pride of Galeazzo Visconti was gratified by the birth of a grandchild who was no less the grand-daughter of a King of France.
The mother of Valentine was that little French princess who, six years ago, had been sold into Lombardy to help to raise the golden millions of her father’s ransom. John the Good had received for his daughter the sum of five hundred thousand golden florins, a sort of inverse marriage portion, the price of a royal alliance. But Galeazzo had not paid for barren honour only: Isabelle had brought her husband the county and the title of Vertus in Champagne. Though the little girl had gone weeping into Italy, her tears were soon dried. She had left a devastated and ruined country; she came into a land of sumptuous tyranny, of riches and magnificence. Life was easy at Milan and at Pavia, where Galeazzo was busied with his new university, where Giangaleazzo—a timid, intellectual, orderly creature—spent day after day in his study full of enormous parchment ledgers, directing the staff of secretaries who copied into them his accounts, his memoranda, and duplicates of his correspondence. Priests and friars from the old Certosa, professors of law and learning from the new college, poets also—the English poet, Master Geoffrey Chaucer, and the prince of poets himself, Messer Francesco Petrarca,—learned men like Philippe de Mézières, visitors from so far away as England, France, or Cyprus—these were the guests of the palace. Gradually the stately home echoed with children’s voices. Valentine was born in 1366. Onebrother grew strong and playful at her side; another died in babyhood. When the third was born, in 1373, Isabelle died, and a few months afterwards her baby followed her.
The immense castle of Pavia was very quiet now. Iolanthe, the girl-widow of the Duke of Clarence, had married, in 1372, the Marquis of Monferrat. There were only the old Visconti and his wife, and the studious young Count of Vertus and his two little children. It was quieter still when, in 1378, Galeazzo Visconti died. He had been a terrible old man: cruel, unscrupulous, scholarly. It was he who obtained from the Emperor, Charles IV., in 1361, the privilege to found the University of Pavia, and he who protected it by an edict threatening with heavy punishments the Milanese who dared to study in another school. And he it was, also, who threw alive into a fiery furnace two priests who came to him on an unwelcome message; and he who, with his brother Bernabò, had poisoned a third brother, co-heir and co-tyrant with them in Lombardy. They had divided his share, Galeazzo taking Piacenza, Pavia, the west to Novara, and as far as Como in the north; while Bernabò possessed the rich province of the east. Both ruled alike in Milan. Both should have been equally powerful. But Galeazzo had left all his share to the sole Count of Vertus, and he, too, had only one son to follow him, whereas the signory of Bernabò was strengthened and divided by eleven turbulent and violent young sons.
Valentine’s father remembered the fate of his uncle. He kept very quiet, surrounded himself withpriests and guards, ate of no dish before a score of stewards tasted of it, and dissimulated his ambition. This he did so well that the timid Count of Vertus became a by-word and a laughing-stock in the house of Bernabò. Although the young man had taken care to obtain from the Emperor investitures which conferred upon himabsoluteauthority;[13]although by his judicious protection of the people he made himself the desired deliverer of the unhappy Milanese, still Bernabò and his children could not take their kinsman seriously. And the better to lull their suspicions, in 1380 the young Count of Vertus came a-courting to the noisy Castello di Porta Giovio, where Bernabò kept house with such of his nine-and-twenty children as still remained in Milan. It was a great riotous house full of voices, full of splendid young men in armour (Palamedes, Lancilotto, Sagramoro), full of beautiful women and fair young girls with lovely names (Achiletta, Verde, Damigella), and not less radiant for their easy familiarity with evil. One of these dangerous maidens, Caterina, the Count of Vertus took to be his second wife. In the next year, in 1381, on the 4th of October, his boy, Astorre, died.
Valentine was now his only heir, for during the first eight years of their marriage Caterina Visconti had no children. Valentine was fifteen years old, ofan age to be dowered and married. Her father, however, kept her at home with him, teaching her many things—too much, some people said, for they thought her as wise as Medea. She could invent posies; she could read not only Italian books, but Latin, French, and German. Into whatever court she might hereafter marry, she would be not only the daughter of the Duke of Milan, but his diplomatic agent. I do not know if she could speak English, but in those years of warfare the English were often at Milan, and Valentine when a little girl had seen (a brilliant, sudden vision) her English uncle of Clarence, who had died so strangely at Alba, and was buried at Pavia. She was a scholarly maiden, possessing of her own no less than eleven books; more than her grandfather, King John, had ever owned in his royal library at Paris. And she could write as well as read—a clear, excellent hand, of which the signature still exists in the Paris archives. Froissart in later days remarked on the frequent letters that she wrote to her father: “Madame Valentine wrote him all she knew.”
I do not know if Valentine was beautiful. A line in “Le Pastouralet” speaks of her as
“Maret, qui le miex dasoit,”
“Maret, qui le miex dasoit,”
“Maret, qui le miex dasoit,”
“Maret, qui le miex dasoit,”
and mentions the courtesy of“la touse mignotte”—the dainty dame. This conveys an impression of nothing more positive than elegance and grace. We can fill up the frame with a couple of portraits which still exists in the Bibliothèque Nationale: smallgrisaille illuminations adorning a manuscript poem[14]in defence of Valentine. There is nothing very distinctive in either portrait—no accent of striking personality or resemblance. They represent the same young and slender woman, rather tall, with a long neck and slim arms, and a bust both full and delicate. The head is small, the hair parted from ear to ear across the middle of the head, the back locks being tied in a Greek knot, the front ones divided again in the middle and looped in pendant braids above the ear. Under this severe coiffure we discern a serious gentle placid face—long narrow eyes, a high forehead, a full mouth with pretty pursed lips; a face too closely following the mediæval ideal for it to impress us very strongly as a likeness. Valentine is clothed in a low-cut, tight gown girdled round the hips, with long, tight sleeves descending to the knuckles of the slim and delicate hands—over this she wears a very ample trained surtout, also low in the neck, falling in rich folds to her feet and buttoned down the front to the hips, where it is sewn together, but split up at the arms in immense wide sleeve-holes, a yard long, revealing the under dress. If the young duchess was not precisely beautiful, yet certainly she was beautifully attired. The catalogue of her gala-dresses is a thing to wonder on: scarlet, and silver, and cloth of gold, and rich embroidery; cloths of peacock-green and mulberry colour; tissues of netted pearls. And she had as many pearls, diamonds, sapphires, and balass-rubies as any princess in afairy-story. She wore them sewn all over her caps, round her girdles, encircling her young throat, and showered broadcast across the brocades and embroidery of her gowns. With all this, at sixteen, and with the subtle sweetness of the natural Lombard grace, it is not necessary to be beautiful.
In 1382 certain guests came to Milan, who marvelled at the magnificence of these Viscontis, who talked much with Valentine’s father, and who spread abroad the tale of his daughter’s wisdom and her splendour. They must also have impressed on the mind of this young girl the strength, the beauty, and the wealth of France. And they must no less have spurred the silent and vigilant ambition of her father; for in the late May of 1382, along the roads of Lombardy, four thousand men rode together to be the guests of Milan. They were all mounted on beautiful chargers caparisoned in silk and precious metals; they were all clad in suits of burnished armour; light aigrettes floated from their helmets. “They seemed the army of Xerxes,” wrote the Monk of St. Denis; “their beasts of burden went slowly under loads of gold and treasure. Those that beheld them, astrologers and prophets, read in the future the records of their fabulous glory.” In truth, they were a host of heroes. Knights like the Count of Savoy and the Count of Polenza went in the ranks. At their head rode a tall, square-shouldered man, with fair locks beginning to grizzle, and a handsome countenance.He was magnificent in his cloak of woven gold and lilies. This was Louis of Anjou, King of Sicily, setting out for Naples to conquer his new kingdom.
A kingdom in Italy! It was the dearest vision of the age. The kingdom of Adria, a dream never realized; the kingdom of Naples, a phantom eluding for two hundred years the eager grasp of France. In the subtle mind of Giangaleazzo Visconti, a third, a vaster kingdom, was already taking shape—a kingdom dead and buried for near five hundred years—the kingdom of Italy!
But to gain Italy it was necessary to be secure in Milan. While his guests rode on triumphantly to famine and disaster, the Count of Vertus elaborated his plan. When the King of Sicily, wrapped in a remnant of homespun daubed with painted yellow lilies, lay dead in his unconquered kingdom, defeated in his grave at Bari, Giangaleazzo Visconti ruled supreme in Lombardy.
He had plotted so well that one sole death secured this change. On the 6th of May, 1385, Giangaleazzo, apparentlyen routefor the shrine of our Lady of Varese, passed by the gates of Milan. His uncle and his cousins went out to meet him, smiling at the immense guard which ever attended the timid Hermit of Pavia. But now Giangaleazzo dropped the mask. In an hour Milan was his, his cousins his prisoners, and his uncle, with hisdilettissima amante, fast in the Castle of Trezzo. Giangaleazzo, no less skilled in poisons than his father, had him poisoned there, and buried him in Milan in a sepulchre of splendid marble. But he showed nowanton cruelty. His cousins escaped, destitute indeed, but unharmed. No unnecessary pain attended the murder of the tyrant Bernabò, decently executed by a well-cooked dish of vegetables. Ambition, not revenge, nor the blood-mania of his race, was the master passion of the new Lord of Lombardy. If any questioned his proceedings, he could produce the investiture of Wenzel, granting him absolute authority and final judgment. The children of Bernabò were stupefied and did not rebel; most of the sons went to fight in the ranks of Sir John Hawkwood; and the people of Milan hailed the Count of Vertus as a deliverer. He taxed them heavily, indeed, but without disorder; and his police were so excellent that he used to smile and say, “I am the only robber in my provinces.” Giangaleazzo was now master of a great domain, immensely rich, three-and-thirty. He meant to go far. In 1386 he sent to Pope Urban, demanding the title ofKing of Italy.
Urban refused, and in future the Ghibelline Count of Vertus addressed his requests to the Emperor, or else to the Anti-Pope at Avignon, who asked nothing better than to make himself a party in Italy. But first of all, Giangaleazzo began to conquer his kingdom. Verona, Padua, Pisa, Siena, Perugia, Assisi, Bologna, Spoleto, fell like ninepins before his gathering force. Florence began to tremble. Foreign countries began to talk of this new conqueror, of his force, his wealth, his one young daughter. Clement the Pope of Avignon, among others, perceived that with Anjou in the south and Visconti in the north, a great Gallic party might be formed in Italy.Clement was at once the creature and the patron of the kings of France. In the winter of 1386-87, while the Milanese messenger still were in the saddle arranging a marriage between Valentine and the Emperor’s brother, suddenly the Governor of Vertus arrived at Pavia. He brought a message from the King of France, the young Charles VI. The King demanded the hand of Valentine for his only brother, Louis.
This was an important step. The two first children of the King of France had died as soon as they were born, and Louis was still the heir to the Crown. Valentine, six years after her father’s second marriage, was still his only child. It was current in France that the Count of Vertus turned to his daughter and said, “When I see you again, fair daughter, I trust you will be Queen of France.”
This proposal, which came as a surprise to Europe and almost as an outrage to the Emperor, was no surprise to the Lord of Milan. Months before Giangaleazzo had laid his plans. There exists at Paris in the Archives Nationales (K. 554, No. 7) the summary of a Project of Marriage between Louis and Valentine, dated the 26th of August, 1386.
It is interesting to note that in this early draft there is no thought of any possible French claim to Milan. Valentine is dowered with Asti and its revenue—for which her husband was never to be constrained to pay homage; she was also to bring her husband450,000 golden florins, and to come to him“bien joyellée et aornée de joyaulx.”And, only after the death of her father, she was to succeed to the county of Vertus in Champagne.
This was a great deal, but this was not enough. There was in France a strong party so hostile to the Lord of Milan, that riches, and mere riches, were not enough to overpower their opposition. Visconti desired above all things a Royal alliance. He saw that the Guelf—the national party—in Italy was strong and was unrepresented. He would be Head of the Guelfs, until he secured something better, and his best title to that Headship was a French alliance. Moreover, self-preservation, no less than ambition, rendered the marriage desirable. Isabel of Bavaria, granddaughter of the murdered Bernabò Visconti, was Queen of France. How could Giangaleazzo suffer that his exiled cousins should possess so tremendous an advantage over him? He may have felt himself insecure in his usurped sovereignty, so long as France was united by blood and interest only to the Disinherited. If Valentine married Louis, Milan was safe from France. So at Christmas, 1386, Giangaleazzo offered the husband of Valentine the county of Vertus, in his lifetime as well as after his death, and included in the marriage contract the astounding clause of the succession of Valentine to Milan.
Even without this, Valentine was a very wealthy heiress; she brought back to France her mother’s dowry, the county of Vertus in Champagne. In addition to this she took into the kingdom 450,000golden florins, a freight of golden ornaments and jewels, furniture to the amount of 70,000 florins, gold and silver plate, and the county of Asti in Lombardy, with a yearly income of nearly 30,000 golden florins.[15]
The county of Asti comprised a whole province of towns, villages, and castles. Thirty signories were in its fief; forty-eight villas paid homage to the Count of Asti; Brie and Cherasco, two large towns in Piedmont, belonged directly to him. In the politics of those times few things are more striking than the singular lightmindedness with which a king of France bestows upon a Lombard adventurer a county in the very heart and centre of his own kingdom; or the confidence with which an Italian conqueror hands the key of his position to a wealthy neighbour. The situation of the French at Asti turned out to have the very gravest political consequences. It assured them Savona, Genoa, Pisa for a moment, and a century of wars about the Milanese. For this secure footing in Lombardy gave a point of reality to their vision of an Italian kingdom, and made the subtraction of Italy from the Empire appear not only desirable but possible. On the other hand, it familiarized Italy with the French. Henceforth the Italian princes, in any dispute among themselves, would call in the protection not only of the King of France but of their French neighbour, the powerful Count of Asti.
But at first the Lombards did not like it.“I Lombardi,”says Corio,“furono di mala voglia.”What they really dreaded was the succession of Valentine and her French husband to Milan. This is too complicated and intricate a question to dispose of here. I will only say that the Italians believed that in some fashion Giangaleazzo had secured Milan to his daughter, in case he should have no sons, or (as actually happened) in case all his sons should die childless. But the question of the French claim to Milan deserves a history to itself.
In April, 1387, Valentine of Milan was married by proxy and parole to Louis, Duke of Touraine. The bride was twenty-one, the bridegroom just sixteen; but, as Juvenal des Ursins remarked,“Assez caut, subtil et sage de son aage.”But not until the 3rd of June, 1389, did the Lord of Milan send his married daughter to her home in France.
For in France a powerful faction opposed the marriage. The king was little more than a lad; entirely—or, of late,almostentirely—submissive to his uncle, the Duke of Burgundy. When the wise King Charles expired in the autumn of 1380, he left the custody of his two children to this younger brother of his, who in all his battles and adventures had been his right-hand man. But the King left the Regency of the Kingdom to the elder of his brothers, the Duke of Anjou. In every sense the brothers were rivals and antagonists; the interests of Anjou lay to the South, the interests of Burgundy to the North.Anjou was a man of culture, made by nature to be the head of a society of nobles; while Burgundy, the Captain, was the champion of popular rights. In nothing were they at one. When Anjou left the kingdom to conquer Naples, and when the news came to France that he would nevermore return, the supremacy of Burgundy appeared secure. But Anjou had left behind him a successor—not his son, the child-king of Sicily. No, the real successor to his aims and policy was his nephew, the Prince Louis, the younger of the two sons of the dead king.
Little harmony between this lad and his uncle of Burgundy! At ten years old the child fights like a hero at Rosebecque; but the old captain, his tutor, keeps all his smiles for the other nephew, the docile and amiable king. He feels in Louis a spirit of danger, a breath of insubordination. And, in truth, one after the other, the ancient counsellors and servitors of Anjou take shelter in the household of the prince. Burgundy feels that Louis is Anjou Redivivus—he must be kept low. And for this the testament of Charles V. gives ample warrant: for that king, well-named the Wise, feeling that the danger of France lay in the greatness of her princes, had conquered his fatherly heart and decreed that his younger son should have no more than a pension of 12,000 livres a year. But this was not to be. As time went on, and the Regency came to an end, Louis stimulated his placid brother to a sense of independence. And the young king, less Roman than his father, and glad perhaps to feel in the kingdom another power than that of Burgundy, began toenrich his only brother, giving him the counties of Valois and Beaumont, lands in Cotentin, Caen, Champagne, and Brie: then the Duchy of Touraine; the promise of the inheritance of the old Duchess of Orleans; finally, this rich marriage with Valentine Visconti.
Burgundy resisted with might and main. Not only would this marriage make Louis too strong, but of all brides Valentine was the bride least to his mind. For Burgundy had married two of his own children into the House of Bavaria, and had given a Bavarian princess—the vivacious Isabel—as wife to the young king. Now all these Bavarians were the grandchildren of Bernabò, murdered by the father of Valentine. Also the niece of Burgundy, Béatrix d’Armagnac,“la gaie Armagnageoise,”had married in 1382. This Carlo Visconti, Lord of Parma, heir of Bernabò, had been stripped of all his goods by Giangaleazzo and Beatrice, no longer laughing, had returned to eat the bread of exile in her brother’s house. Thus the Queen, and Burgundy, and Armagnac, and Berry (the other brother of the dead king) were bound by every instinct of natural anger and honourable vendetta to look upon Giangaleazzo as the spoiler of their kinsmen—of mother, children, niece, or husband—and in their eyes the riches of Milan were the price of blood. Not one of these but hoped to oust the usurper and restore the rightful line. And so for two years they contrived to defer the marriage.[16]
Meanwhile the influence of Burgundy weakened, that of Prince Louis increased, with the king. In the autumn of 1388 the disastrous“Voyage d’Allemagne”deeply discredited Burgundy, its author. In their tent at Corenzich, far from Queen and Court, the two brothers held long colloquies. Not in vain did Louis plead for his bride. In the summer of 1389, Philippe de Florigny was sent into Lombardy to bring her home.
Valentine took away with her an escort of knights, a burden of gold and gems, the possession of Asti, and the promise of Milan. She had in her caskets three hundred thousand pearls of price, beside the pearls upon her gala-dresses. Her plate was valued at more than one hundred thousand marks Parisis. Her jewels, ornaments, and tapestries were estimated at nearly seven hundred thousand golden florins.[17]Giangaleazzo had found nothing too costly or too radiant for his only daughter. When at last he let her go, he rode with her out of the gates of Pavia, saying never a word of farewell, looking not once into her beloved face, lest he should fall a-weeping. In the saddest hour of her tragic life, Valentine remembered with tears that silent parting.
It was the 17th of August, 1389, according to the dates of the Monk of St. Denis, when Valentine rodeinto Melun to meet her bridegroom. The King was there as well as all the Court—a Court full of kinsmen for Valentine. The Viscontis counted their alliances with the kings of France back into those mythical ages when Æneas, ancestor of either House, founded the city of Angleria. Valentine found plenty of more recent connections. The King and her husband were both her first cousins, and so was the young King of Sicily; the Dukes of Burgundy and Berry were her uncles. She was also, as I have said, first cousin once removed to the King’s young wife, Isabel of Bavaria. She was cousin also to Madame de Montauban, cousin by marriage to Madame d’Armagnac. But these three kinswomen looked on her with horror, and all her splendour seemed to them unholy spoil fresh from the unclean hands of her father, the triumphant assassin of his kinsmen.
The jealousy and suspicion of the Queen must have been the earliest greeting of Valentine at Melun. Queen Isabel was the idol of the Court. Radiantly beautiful, eighteen years old, she was not satisfied with the devotion of her husband. Charles VI. was a gentle, kind-hearted, stalwart young man, at two-and-twenty already rather bald, clear of eye and cheek, generous, slow-witted, unapt to State and dignity. He was lovable and sweet in temper; “he emitted, like an odoriferous flower, the ingenuity of his perfect character,” writes the anonymous Monk of St. Denis. But at his side, more brilliant and more eloquent than he, rode the first knight of chivalry, the King’s only brother, Louis, Duke of Touraine. This young man was eighteen years old, extremelyhandsome, so witty and so wise that in the University of Paris there were no doctors who were proof against hisbonne memoire et belle loquelle. Often at night, in the Hôtel de Saint Paul at Paris, he and the young Marshal Boucicault would sit into the grey hours of the morning, devising and arguing the nature of the soul, or making rondels, songs, and ballads. Other days and nights were spent in less innocent amusements; for the beautiful Duke of Touraine was so irresistible a lover that popular fancy endowed him with a magic wand and an enchanted ring, making him absolute master of all women. None the less—though in a knight it were more noble to succour than to enslave fair ladies—the Duke was considered (a woman has pronounced it) “the very refuge and retreat of chivalry.” And the charm of his youth and beauty, of his rhetoric and laughter, of his gentle manners and brilliant knightliness, still exhales from the dusty pages of Christine de Pisan and Juvenal des Ursins. These two loved him. But the hostile Monstrelet, the critical Monk of St. Denis, the unenthusiastic Froissart—even these assure us of his enchanting presence.
According to Burcarius the King was handsomer than his young brother; but we must allow for a natural Burgundian hostility to Louis, and a natural Burgundian preference for force and valour, fresh colour, sweet temper, good humour, and all vigorous northern qualities, in preference to the subtler charms of their enemy. The stalwart Fleming thinks the King the finest man at Court, and handsomer than any there, far handsomer than his wife,“jolie etavenante,”indeed, but“basse et brunette”: fatal defects in the eyes of a Fleming! Her indisputable empire over men he ascribes not to her face, but to her lively manners.“Folle et légère,”was she:
“Touse n’y avoit tant jonettePlaine de sy grant gaiétéNy de sy grant jolivetéSy amoureuse, ne sy lie,Que cette Bergèrejolie.”jolie.”[18]
“Touse n’y avoit tant jonettePlaine de sy grant gaiétéNy de sy grant jolivetéSy amoureuse, ne sy lie,Que cette Bergèrejolie.”jolie.”[18]
“Touse n’y avoit tant jonettePlaine de sy grant gaiétéNy de sy grant jolivetéSy amoureuse, ne sy lie,Que cette Bergèrejolie.”jolie.”[18]
“Touse n’y avoit tant jonette
Plaine de sy grant gaiété
Ny de sy grant joliveté
Sy amoureuse, ne sy lie,
Que cette Bergèrejolie.”jolie.”[18]
As for Louis, the Burgundian has no word in favour of this melancholy free-lover, thisTristifer(for such is the name he goes by among shepherds) who sins with no pleasure in sin; who spends his days in the pursuit of love, yet keeps a heart of iron; whose joys are such as are not to be found in the real world, but the fantastic joys of art, repugnant to the Philistine:
“Tristifer, tristièce portant.... Et tout fut-il jolis,Trop sembloit-il mirancolis;Qui le coer a plus dur que fer.. . . . . . \.Bien nouvelette chansonS’en va tout chantant à hault son,Qu’il avoit, par un soir bruyantEt bel, rimoié en riant.”
“Tristifer, tristièce portant.... Et tout fut-il jolis,Trop sembloit-il mirancolis;Qui le coer a plus dur que fer.. . . . . . \.Bien nouvelette chansonS’en va tout chantant à hault son,Qu’il avoit, par un soir bruyantEt bel, rimoié en riant.”
“Tristifer, tristièce portant.... Et tout fut-il jolis,Trop sembloit-il mirancolis;Qui le coer a plus dur que fer.
“Tristifer, tristièce portant.
... Et tout fut-il jolis,
Trop sembloit-il mirancolis;
Qui le coer a plus dur que fer.
. . . . . . \.
. . . . . . \.
Bien nouvelette chansonS’en va tout chantant à hault son,Qu’il avoit, par un soir bruyantEt bel, rimoié en riant.”
Bien nouvelette chanson
S’en va tout chantant à hault son,
Qu’il avoit, par un soir bruyant
Et bel, rimoié en riant.”
Thus the Burgundian ... unaware that this portraitof his enemy is the only one that awakens curiosity and stimulates the fancy. And, by way of adding a blacker touch than all, he tells us that this singing Tristifer is the paramour of the gay Queen Belligère.
I have said that Louis was held to possess an unearthly ring, a magic wand, of desire. For a perfect knight it was said that he had put them to strange uses. He had fascinated with his wand, he had bewitched with the circle of his ring, the young wife of his brother, the beautiful Queen Isabel. And he was the bridegroom of Valentine Visconti. Queen Isabel was at Melun to greet her new kinswoman. We can imagine with what critical eyes she ran her over. Valentine, though not beautiful, was a novel and irradiating vision in her veil of gems. She was wise too; she could talk with her husband over the poems he made, the verses of Lord Salisbury and Maître Eustache Deschamps, the romances of Wenzel of Luxembourg, or of Maître Jean d’Arras, all the literature of the Court. She could argue with him, this subtle Lombard, in the tenuous and fanciful dissertations that he loved. Queen Isabel could not endure to see this stranger, by reason of her splendour and her novelty become the centre of attraction. The marriage festival was scarcely over when Isabel persuaded her husband to ordain a greater festivity for herself. She had been married four years, she was known by sight to every clerk in the Rue St. Denis, yet the King, obedient to her behest, proclaimed the Royal Entry of the Queen into Paris.
V.
This Paris that Valentine entered as a stranger was a beautiful city. The streets and bridges had been largely rebuilt by her uncle, Charles the Wise. Between the new Bastille and the river he had raised an immense royal palace, the Hôtel de St. Paul. Close at hand stood the Palais de Tournelles, the great hotel of the King of Sicily, the Hôtel Clisson, and the Hôtel de Behaigne, where the husband of Valentine sometimes lived. A little farther off (in the Rue de Turbigo) the castle of the Duke of Burgundy still rears its out-dated menace. On the left bank of the Seine another group of palaces surrounded Nôtre Dame. At the extremity of the city stood the Louvre. Rebuilt by Charles the Wise, it was endowed by him with a library of nine hundred and ten volumes (chiefly illuminated missals, legends, miracles, and treatises on astrology). There a silver lamp burned always day and night in the service of students, to whom the library was ever open.
Paris was a beautiful city; but it seemed a paradise upon the occasion of the royal entry. The Rue St. Denis was draped from top to bottom in green and crimson silk scattered with stars. Under the gateway angels sang in a starry heaven, and to the sweet sound of instruments little children played a miracle. There were towers and stages raised along the streets, where the legend of Troy-town and other pleasant matters were enacted. There were fountains also, flowing with milk or flowing with claret. Maidens, in rich chaplets of flowers, stood beside them and out of goldencups they gave the passers-by to drink, and sang melodiously the while; up and down this magic city went the citizens’ wives and daughters in long robes of gold and purple. The citizens themselves were clad in green, the royal officers in rose colour. But all these splendours paled and dwindled when the royal procession came in sight. In the middle, in an open litter, sat the Queen, the beautiful, smiling idol of the feast; she was dressed in a gown of silk, sewn over with French lilies worked in gold. Behind her, in painted cars, went the great ladies of the Court. Only the Duchess of Touraine had no litter; Valentine rode on a fair palfrey, marvellously caparisoned; she went on one side of the Queen’s litter among the royal dukes. The people of Paris, says Froissart, were as anxious to see the new Duchess as the Queen, whom indeed they had often seen. For Madame Valentine was immensely rich, the daughter of a great conqueror, and she had only just come out of Lombardy, a mysterious country where wonderful things came to pass. What impression did Valentine make on the people of Paris, pressing and craving to see the foreign duchess?
Which of her gala-dresses did she wear? The scarlet one sewn thick with pearls and diamonds, with a cap of pearls and scarlet for her dusky hair? Or the robe of gold brocade with sleeves and headdress of woven pearls? Or the flashing crown of balasses and sapphires, and the dress of scarlet sewn with jewels and embroidered with pale blue borage flowers? In any of these this splendid Italian stranger must have appeared to the burghers of Parisas a vision of Southern luxury, of mysterious outlandish enchantment. At least it is certain that never after they looked upon her as a mere mortal woman. Just at that season every one was reading the“Mélusine”of Maître Jean d’Arras. Valentine of Milan with her fairy splendours, her subtle wisdom, her Lombard traditions—Valentine, with the Visconti snake on her escutcheon—must have seemed to these Parisians much such another mysterious serpent-woman, another Mélusine. For the Italian character, never fanatic and yet so prone to spiritual passions; seldom bestial, yet so guilty of unnatural vices—Italy has ever been a mystery, a hateful enigma to the practical French; and of all Italians the Lombards, the border people, are most unlike their Gallic neighbours. A century later, when the French poured into Italy, no blazing mountain of Vesuvius, no wonderful Venetian city swimming in the seas, no antique and glorious ruins of Rome, so much astonished the foreign soldiers as the learned and subtle ladies of Lombardy. Those later chroniclers who have been in Italy relate with wonder their fables of ecstatic virgins, and gifted women wiser than their sex; they have seen one Anna, a woman forty years of age, who never eats, drinks, or sleeps, and who bears on her body the mystical wounds of Christ, breaking out and bleeding afresh on every Friday. In Milan, a demoiselle Trivulce,“de son grant jeune aage,“wrote letters in Latin and was eloquent in oratory;“elle estoit aussi poeticque”(adds the author ofLa Mer des Chroniques)“et scavoit moult bien disputer avecques clercs et docteurs.”And alsoshe was virtuous, so that her holy life seemed a thing to marvel on. At Venice, Maître Nicole Gilles encountered a certain Virgin Cassandra, the daughter of Angelo Fideli, a maiden expert in the seven liberal arts and in theology, all of which matters she expounded in public lectures. At Quiers, near Asti, a“jeune pucelle,”the daughter of Maître Jehan Solier, received the king with a public and most eloquent oration. Learned and subtle and virtuous as these Lombard ladies were, enthusiastic and spiritual as were many of their countrymen, yet this strange Italy, where the women taught the men, where Jesus Christ in Florence was the official head of the Republic, inspired a secret dread and horror in the French. Like men in an enchanted country, they feared what might lurk behind the shows of things. Above all, the French could never rid themselves of a haunting suspicion of poison—poison and sorcery, underhand and terrible weapons, such as these frank and passionate Gauls associated with the subtlety and wisdom of the people they had conquered. “And yet,” says Commines, “I must here speak somewhat in honour of the Italian nation, because we never found in all this voyage that theydidseek to do us harm by poison, and yet, if they had chosen, we could hardly have avoided it.”
This attitude of suspicion towards Italy, of reluctant admiration, characterized the French of 1494. Minus the admiration, it is quite as significant of the French to-day; and in 1387 the same distrust was there, but sharper, more anxious, and the same wonder, but intensified. Valentine the Italian, seemed to thesealert, honest, practical Parisians a marvel of strangeness and wisdom; but to them these attributes suggested chiefly a fatal potency for evil.
And, in truth, there was in Italy a wickedness such as for another hundred years should not penetrate into France. The Italians were a nation of secret poisoners; and the French bourgeois vaguely guessed that this splendid young lady was acquainted with a world terribly different from their ingenuous and turbulent Paris. No need for turbulence in Italy. Valentine’s father poisoned the uncle who, for his part, had, poisoned his own brother. And Giangaleazzo, who, as Corio relates, had been nearly poisoned by Antonio della Scala, disposed of that enemy by the self-same means. The Florentines[19](but theirs is the evidence of an enemy) said he paid his official poisoner a hundred florins monthly. These it was murmured were the traditions of the new Duchess.
Thus, after all, Queen Isabel played but the second part in the pageant of her entry. Soon, however, she forgot her jealousy of the Italian—a jealousy which on that holiday kept her sick in her chamber, while Valentine danced with Touraine and the King in the royal ball below. But Valentine was no rival of the beautiful, bright little Queen: she was a persistent, ambitious, and devoted woman, never vain and never timid. From the first she lavished on her boyish husband that passionate devotion of an elder woman which asks no return from the radiant youngcreature she adores. She did not grudge Louis the love of Isabel, if, indeed, that love was his. A stranger thing happened: Valentine united with her rival to push the fortunes of Touraine. These two women were ever together, ever scheming, and planning the welfare of the unfaithful husband of the one, whom an unbroken tradition has regarded as the criminal lover of the other. An unnatural league; but it served to strengthen Touraine.
For Valentine and Isabel alike had the ear of the King. Charles VI., a little slow, a little dull, neglected in his Court, betrayed by his wife for his more brilliant brother—this gentle, kindly, unimportant creature was irresistibly drawn to his sister-in-law. Of all her royal kinsfolk in France, the King was the only one who from the first had welcomed Valentine. “My dear sister, my beloved sister,” the words were ever on his lips. Valentine, like him, was set aside; like him she suffered. She, too, was patient and gentle; but she was strong, she was prudent. The King of France was a great heavy lad, over-boyish for his years, loving jests and disguises, hating ceremony, and only very dimly feeling the wrongs that perplexed him; he sought from the sweet and quiet Italian her protection no less than her compassion.
In 1390, at Montpellier, the King could not support his absence from her. “I am too far from the Queen and Madame Valentine,” he said to his brother. “Let us ride post haste to Paris.” Unaccompanied and for a wager, they rode all the way, four nights and nearly five days in the saddle.... A little later the physicians said that such violent exercises as this had unsettled the feeble reason of the King.
VI.
In 1391, the young Duke of Touraine acquired the succession of the Duchess of Orleans. He was now as rich as he was ambitious. Could the old king, his father, have seen his eminence and his ambition, he would have risen from his grave, and have returned to the salvation of France. But the dust was in his ears and eyes, and it was not to be so.
For some time the King had been ailing with a hot fever. He was, says the Monk of St. Denis, strange, languishing, and bewildered. When, in the summer of 1392, the French invaded Brittany, the Dukes, his uncles, conjured him to remain at home. But Charles was not to be persuaded. He started with them upon the long, fatiguing journey.
On the 5th of August, near the town of Mans, after some hours of riding in armour under a beating sun, the royal party passed the Lepers’-village. A beggar, a leper, dressed in rags, the outcast of the world, the lowest human thing, came out and accosted the young King of France: “Go no farther, noble King, they betray you!” The King was startled, and though the Royal Guards interfered they could not at once shake off the loathsome prophet. Clinging to the King’s bridle, the leper cried again, “Go no farther, noble King, they betray you!”... They betray you! Louis and Isabel, his nearest and dearest, what else did they? The King said nothing.
About an hour afterwards, suddenly, the King set upon his brother, his spear a-tilt, as hunters hunt a stag.... The more distant of the royal partythought the King had spied a hare or a hart in the forest.... Then, as the truth dawned, there was a dreadful scene. Cries, wounds, men falling from their horses, and a fanatic madman who none the less was still a sacred and irresistible presence! The King of France was furiously and murderously mad.
Four men were slain, others saved themselves by simulating death. Orleans fortunately was not hurt at all. For four days the King’s frenzy lasted, with fits of delirium and lapses into death-like exhaustion. The most cruel part of his sickness was the evident anguish of his spirit. “Will no one pluck out of my heart the dagger that my fair brother of Orleans has planted there?” the poor mad youth would cry; and he would mutter to himself, “I must kill him! Imustkill him!” It was useless to instruct the people that there is no reason in the sick hatred of a distempered mind. Nor would they find sufficient motive in the rumoured unfaithfulness of Isabel with Louis. They sought a darker, a more subtle explanation, and their suspicions were fostered, for political ends, by the enemies of Orleans—the faction of his uncle, the Duke of Burgundy.
For when the King recovered from his frenzy, his mind remained weak and disabled. It was necessary to hand over to his uncles for a while the direction of affairs. This made the strongest of them, Philip, Duke of Burgundy, more than ever strong; he was in fact, though not in form, the regent. Against his rule one voice was ever raised in protest, the voice of the young ambitious brother of the King.
Louis of Orleans was now twenty-one years of age; through his marriage and the gifts of the King he had become formidably rich; through the weakness of the King he was formidably powerful. He was the nearest to the throne and he desired the regency. But the people suspected Orleans; he had too much to gain by the death or the incapacity of his brother. The people, in their passionate pity for the gentle monarch they adored, began to hate and fear the Queen and Orleans. In later days they did not scruple to declare their misgivings, but at first they dared not directly accuse the Queen, they would not directly accuse the young, beautiful Louis, their pride from his childhood, eloquent, religious, gay, slow to anger. With Juvenal they found him“beau prince et gratieux;”and, like Christine, they accounted him,“en ces jeunes faiz et en toutes choses très-avenant ... car il aime les bons ... nul fellonie ni cruauté en luy.”But he was young; he had been led away (Juvenal finds the phrase for them) “by the means of those who were near to him.... He had strange youthful follies that I will not declare....There were those about him, young people, who induced him to do many things he had better have left undone.” This vague and mysterious excuse is the veil of a terrible accusation. The people began to say that the Duke of Orleans was a sorcerer.
The King mad; the King’s brother a wizard! There was a contagion of horror in France. “Many nobles and poor people,” writes the Monk of St. Denis, “began to change and sicken with the same strange malady that had attacked the King.” Thefanatic terror of supernatural evil spread and deepened.
Things, at that critical season, fell out unfortunately for Orleans. On the 29th of January, 1393, there was a wedding festival at the Hôtel de St. Paul for one of Queen Isabel’s German maids of honour. The bride was a widow, and thrice a widow; therefore a subject for the grotesque licence of the age. At night, in the great hall among the dancers, suddenly there burst in a company of six satyrs dressed in tight linen vests, with flakes of tow fastened with pitch upon their backs. These hideous merry-makers sprang and danced about the bride, with leaps and gestures, in a sort of diabolic frenzy. Five of them were chained together, the sixth disported loose. The sixth was the King. Stung by some unlucky madcap prompting, Orleans took a flaming torch from its bearer, and held it close to the face of one of the maskers to see who he was. A flake of fire from the torch dropped among the tow and pitch. Up and down the hall, dancing a wilder and more terrible saraband, the flaming satyrs went. Two were burned to ashes, two died of their burns in agony, one saved himself by leaping into a water-butt. The King was rescued by the Duchess of Berri, who wrapped him in her mantle. But the danger and the fearful spectacle had upset his tottering reason. The King was mad again.
The people were furious against Orleans. Had Charles been burned, his brother’s life must have answered for it; for the people loved the King. The party of Burgundy—the popular party—did nothesitate to accuse the unfortunate young Duke of a fiendish plot to murder his brother. It was in vain that Louis raised a magnificent chapel of marble in the Church of the Celestines, to expiate his involuntary guilt. The people murmured that the Duke of Orleans went too often to the Celestines. It was said he went there every day. So much devotion was uncanny in so wild a liver.
Charitable souls like Demoiselle Christine declared in vain—“C’est impossible que son âme et ses mœurs n’en vaillent mieux.”Charitable souls are rare. The mass of the people did not hesitate to say that Louis visited the Celestines the better to conspire with a certain monk there—an old counsellor of his father’s—one Sire Philippe de Mézières. This person was acknowledged to be wise, experienced, able, and a man of science, according to the age.“Cestui vieil solitaire”for forty years had been the counsellor of princes. For thirty years he had been the life and soul of the policy of Cyprus, of Rhodes, of the Christian East. Then disgraced by an ungrateful king—Pierre II. de Lusignan—he took refuge in France, bringing to the service of Charles V. his enthusiasm, his political wisdom, his minute and extensive acquaintance with the Courts of Italy and the East. In 1379 he entered the Convent of the Celestines in Paris; not too secluded to remain the trusted counsellor of Charles V., and in his turn, of his son Louis of Orleans. But though the good Sire was a monk, the crowd doubted of his religion, for it was common rumour that he said there was no truth in sorcery. Let him say it! Sire Philippede Mézières was none the less no judicious companion for the Duke of Orleans. The Sire had lived too long in Lombardy: “a country,” as Juvenal describes it, “where they practice magic and the casting of spells.”
About the same time a malignant rumour grew in France concerning the father of Valentine. People said the Seigneur of Milan had asked the French Ambassador for news of the King. “He is very well,” replied the Frenchman. Whereupon Visconti grew pale, and staggered. “He is the Devil!” he said, with great admiration; or, according to another version, “Diabolicum recitas et quod est impossibile—You tell me a diabolic thing, and one that is impossible!The King can not be well!“
Now, it was generally known in Italy that the Duke of Milan, like every other successful prince or Signory, was a secret poisoner. But in France a more terrible and a yet more hateful accusation was rumoured against him. The people began to whisper that the Duke of Milan was a wizard.
The King was mad again; he had fallen into the first of innumerable relapses. Henceforth, for thirty years, any moment of too poignant feeling would throw him back in agony and madness. At such times he suffered much. It would happen (says the Monk of St. Denis), that as he sat in his council chamber, receiving his ambassadors and discoursing with sense and clearness, a sudden shudder wouldpass over him, the actual world would drift into oblivion. Again the forest near Mans, the leper’s warning, would rise on his tormented vision. He would shriek out for help against his enemies, and yet, poor king, be still aware these enemies were phantasms. At such moments he would cry and wail and sob, till all the Court fell a-weeping to hear him. “O not madness. Death, any pain, anything but madness!” and joining his hands he would look eagerly in face after face of his kinsmen. “I pray you, for the love of Christ, if any of you be party to this magic, then let me die at once and end it.” But no prayers avail, and as the fantastic world of lunacy gradually eclipsed the receding truth, the King’s last entreaty showed the unaltered sweetness of his tormented nature. “Keep away all the knives,” he would cry. “I had rather die than hurt any one.” For no lapse of time, no suffering effaced in his gentle character the stamp of that terrible moment of Mans when he had awoken to find his innocent hands stained henceforth for ever with innocent and loyal blood.
While the King wailed in desperate protest against his oncoming madness, all the Court wept with him. But, once that eclipse accomplished, the Court forgot the King. Part of the royal palace of St. Paul’s had been turned into a safe asylum. There the King lived, sometimes for many weeks unwashed, eaten with filth and vermin, suffering no attendant to approach him. He was then a mere wild beast, tormented with canine hunger, fierce, suspicious, and sometimes wild with fear. Then he would pace fromend to end of his apartments, fleeing his imaginary pursuers, until he dropt exhausted in senseless lethargy.
But more often, and especially in the first years of his illness, he was not sunk so low as this. He was then an aimless, laughing, boyish imbecile. He was no longer the King even in his own fancy; he had forgotten himself as others had forgotten him. Did he see his own arms or the Queen’s emblazoned anywhere upon the walls, he would smear out that heraldry, laughing the while and dancing in a burlesque, unseemly fashion. “These are not my arms. I am not King Charles. My name is George,” he would cry, “and my arms are a lion pierced with a spear.” The poor King was himself transfixed with that intangible spear his fair brother of Orleans had planted in his heart for ever. But in his madness, his jealousy had undergone a subtle change. Sometimes he could not endure the sight or mention of the Queen and Orleans, but more often he utterly forgot them. Once they brought Isabel into his presence. He shook his head and swore he did not know the lady.
There was in all the world one only creature whose presence shed a little balm and solace on his unhappy lunacy. This was his sister-in-law, Madame Valentine. She was the only person he ever fully recognized. Absent and present he called upon her, “Oh, my dearest sister! Oh, my beloved sister!” and if Valentine left him a single day unvisited, the poor king would wander up and down for hours in aimless regret and complaining.
Valentine was kind and pitiful. Although at this time she was ailing (her second son was born in August, 1393), she did not fear to bring her delicate magnificence into the filth and peril of the mad king’s presence. For hours she would sit with him, playing at cards: those painted Saracen Naibi which Covelluzzo noticed at Viterbo (the first known in Europe) in 1379. Perhaps Valentine had brought them out of Italy; they were the only pastime of the haggard king; and for hours the painted images of Death, Love, Fortune, Madness, and the Angel, would silently fall from the hands of these two unhappy people, keeping each other melancholy company in the dismantled chambers of the barred and altered palace.
Valentine was ill herself; she was a woman; and yet she was not afraid of this tall, broad-shouldered young man of twenty-five, subject to violent mania, who in one fearful paroxysm had slain four men in armour. His attendants dared not come too near. But Valentine seemed to bear a charmed life, she did not even tremble. This unnatural courage of hers, this fascination, this mastery which she exercised upon their king ... all this was terribly explicable to the people of Paris.
Who was this lady?—Valentine of Milan. “Now,” says Juvenal, “her father was the Duke of Milan,[20]who was a Lombard, and in his country they practise magic and the casting of spells.” “The commonpeople,” says the Monk, “declared the King was bewitched. They accused the Duke of Milan, and in confirmation of this ridiculous proposition they said the Duchess of Orleans was the only person the King recognized or cherished in his sickness. They did not scruple to say she was a witch, though that so generous a lady should commit so great a crime is a fact that never has been proved.” “The King’s physicians, arioles, and charmers,” says Froissart, “affirmed the King was poisoned or bewitched by craft of sorcery; they said they knew it by the spirits that had showed it to them. Of these diviners, arioles, and charmers, certain were burned at Paris and at Avignon. They spake so much, and said the Duchess Valentine of Orleans, daughter to the Duke of Milan, had bewitched the King.”
In those days the accusation of sorcery was terrible and ominous. To bewitch the King was the most damnable of crimes, for witchcraft in itself was treason against God. It was indeed no less than taking out of heaven the tremendous issues of life and death, apportioning them with profane and mortal hands, and breaking the heavenly order of the universe. God was mocked. This side of sorcery excited the horror of theologians, but it was not this that infuriated with helpless terror the shuddering populace. We know how the Polynesian islanders will die to-day of a fatal langour if they believe their enemy has prayed against them. The citizens of Paris in the Middle Ages died as easily. “Throughout the kingdom,” says the Monk of St. Denis,“many nobles and poor people are attacked with the same strange malady as the King’s.” A contagion of fear paralysed the sources of life. “For they can bewitch you,” said, in 1407, Maître Jean Petit, a very learned doctor in theology; “and they can bewitch the King, and make him die in a very subtle manner, quite unapparent, by the casting of a spell.” “A word is enough,” said two Augustine friars who suffered for sorcery in 1397, “a word, a touch; it is no natural malady.” To those who suffered, and saw their near and dear ones suffer of this incurable, inexorable enchantment, there was no death too cruel for the wizard.
The Duke of Milan was a very powerful magician. By spells and sorcery he, the weakest of his clan, had made himself the most astute and potent of all the princes of the West; by spells and sorcery he would make his daughter queen of France.“Il n’y avait qu’une bouche à clore,“said Jean Petit. Valentine, the people thought, was helping her father, for the Duchess of Orleans was a witch.
The powers of the Prince of the Air were in high places. Valentine was not only protected by Satan—not only served by Hermas and Astramin the two livid demons of Montjoy that obeyed the House of Orleans—she was also sheltered by the effulgence of the throne. Every power, every protection was hers. Hell and earth obeyed her, and heaven smiles upon the sins of princes. Yet with the cruel heroism of pity the people of Paris rose against her, pouring down the streets, reaching out their fanatic hands to tear in pieces no omnipotent demon in a violent aureole offlame, but a pale neglected foreign woman far from home. They determined to save the King, and at last the peril of the duchess grew so great that Marshal Sancerre and many other nobles advised her husband to send her out of Paris. So in great pomp, nowise abashed, but with all the splendour of a royal progress, Valentine left the city. She went to a fair castle of her husband’s near Pontoise, and then to Neufchatel upon the Loire. She went alone, for Orleans was kept by State affairs in Paris. There was a subtle political reason for the irritation of France against the Milanese. In the complex recesses of the human heart an actual terror of supernatural evil, a crusader’s passion to avenge the honour of God, may co-exist with the most sordid calculations of a worldly advantage to be gained. It was not only for the love of God that the Jews and Moors of Spain, the Protestants of Flanders, the monasteries of England, were made to enrich their persecutors. It was not entirely for thirty pieces of silver that Judas delivered a heretic to the secular arm. And it was the easier to condemn the Duke of Milan that he was not only a wizard, but the political rival of France for the rich suzerainty of Genoa.
The French had counted upon Giangaleazzo Visconti rather as a captain than as a rival. Visconti had looked upon the French as the tools of his ambition, and not as serious competitors. In reality each was in pursuit of the same thing; each desired to be supreme in Italy.
Visconti had easily acquired the direction of his son-in-law’s policy. It is not surprising. A lad of eighteen, poor, kept under, systematically neglected, Orleans before his marriage had known little of power, nothing of supremacy. He was nominally Duke of Touraine; but his estates were administered by the King. Until a few months before his marriage he had not even a house of his own, but lived with his retinue in a corner of his brother’s palace. In February, 1389, he appeared for the first time at the Royal Council. Valentine brought him wealth, consideration, and ambition; for, with the possession of Asti, and under the guidance of his father-in-law, the young Duke began to dream of battles and signiories in Italy.
Visconti was very willing to adopt his daughter’s husband in place of the clever and valiant son he should have had. His own son was a baby at the breast. And Orleans brought him not only a clear young mind, a fresh and eager will and the courage that the great Visconti never had, but also the influence of France. Thus the great Ghibelline saw within his reach the support of the Guelfs. To reconcile all parties for his own interest was ever the aim of this unrivalled statesman, as magically gifted to make peace as to foment a discord. Ghibelline and Guelf, Emperor and King of France, Pope and Antipope, aye, even Orleans and Burgundy, should join hands to fight his battles.
His first move was a whisper of ambition in the ear of his son-in-law. And Louis forgot his love-making and ballad-making, his jousting and feasting,and turned to other thoughts. Asti was his; Asti should be the centre of his operations, and in swiftness and silence a French army gathered in Asti.
In 1389, the very year of Orleans’ marriage, there was peace with England; hence, leisure in Court and camp; hence troops of riders and men-at-arms infesting every countryside, preying on the ruined peasants, and loitering hungry for another war. Nothing easier than to enlist a company! In 1389 Orleans sent to his new county François, Seigneur de Chassenage, as governor with twenty men-at-arms and two chamberlains, each with twenty men-at-arms and thirty archers. Fifty-five other men-at-arms and as many archers were added to these, and formed the nucleus of a rapidly increasing army. By the end of June more men-at-arms and squires joined the service. Enguerrand de Coucy, Lieutenant of the Duke and Captain-Generalès parties d’Italie, went to keep his state at Asti in July.[21]
From this moment, long pages of the manuscript account book of Chassenage are filled with lists of captains, men-at-arms, and archers. Archers under Braguet, archers, under Viezville, a concentration of devoted Orleanists, once Angevines, in Italy. Italian names, also, begin to crop up in the French harvest: Messire Othe Tusque, des parties d’Italie, Messire Jehan Visconti, escuier, Messire Aloyset de Plaisance, also Luquin Rusque, Francesquin Martin demourant à Pavey, Hannibal Lommelin of Genoa and his troop,others from as far as Florence and Venice. Then a great name, commander of many others, a name that means business:Messire Facin Can and his company.
The red towers of Asti—still here and there existing, a bouquet of wine-red stems slenderly streaking the pale and radiant Lombard sky—the red towers of Asti, innumerable then, grew home-like and familiar to many a French lord. No dreary exile this—large houses, wine-red also (“non hanno acqua ma vino per impetrargli,“laugh the men of Alba), beautiful churches, a rich plain, streaked with the wide Tanaro, and girt with hills. At night, the Alps come out, invisible by day; they appear at sundown even as a rose-red heavenly wall divinely dividing the Lombard country from the unseen land of France.
Yet here are the French and quite at home. Plenty of wine, red and white; beautiful women; plenty of money. Orleans pays fifteen francs a month to every man-at-arms (but a man-at-arms, we must remember, is more than a man, being at least the soldier himself, his page and his varlet), eight francs a month to every archer; two hundred francs a month to Chassenage and the chamberlains; four hundred and fifty to Enguerrand de Coucy. All this serves at least to bring wealth and custom to Puielhez, mine host of the Cross of Asti, who supplies the wine. But for what other purpose does Orleans thus dissipate his new-got treasure? The “Dance of Fools,” sculptured on a wall in the market place, by some gay ironic band not long dead then, looks down with silent bells and silent laughing lips that answer not.
In August, Orleans sends one of his men (Blaru),on a secret embassy to his father-in-law at Milan, another (Craon) to the Antipope Clement.[22]They have scarcely gone when he sends another (Garancières) to Pavia. In February of the next year (1390) there is much prate at Court of a voyage to Italy—voyage being then the polite name for an invasion—in order to establish Pope Clement in his see of Rome.
And now, little by little, the great plan disengages itself—audacious, simple, as befits the brain of Visconti. Orleans and Burgundy themselves start for Pavia, and arrive there in March, 1391. Brilliant Visconti, to have persuaded Burgundy that the expansion of Orleans in Italy will leave him free to extend his grasp at home! Great things also, as we know from a passage in Walsingham,[23]are vaguely held out to Burgundy. As for Orleans, there are no bounds to his ardour; he defrays the entire expense of the journey, 60,000 francs, lavished magnificently to astound his new ally and his subjects of Asti. The Royal Dukes remain but a week in Lombardy, and then return—recalled by rumours of Armagnac’s disturbance. But the week was long enough.
The first step of the affair was to persuade Giangaleazzo Visconti to give in his adherence to the Antipope Clement. The Lord of Milan was still in name an Urbanite; but he had suffered the Antipope Clement to arrange the marriage of his daughter and to grant the dispensation that made it lawful; and his wife Caterina was a devoted Clementine. Visconti gives it to be understood that he will fight for Clementif it be made worth his while. Meanwhile the king takes fire:—honest, practical, religious, the idea of thus forcibly putting an end to heresy and schism greatly commends itself to him. There were three Royal visits to Avignon that year. The Antipope suggests to Charles VI. an Imperial Crown for a second Charlemagne.[24]Froissart hears of the royal intention,“de mener notre Saint Père à Rome,“and on the 23rd of February, 1391, the King signs a quittance of 2,000 francs,“pour nous aider à abiller et mestre est estat pour aller en la compagnie d’icelui seigneur au voyage qu’il a intencion de faire au païs de Lombardie.”
But nothing can be done without the indispensable Visconti. What is his plan? At first he holds back, loving by nature the attitude of suspense. But in 1392 the moment came to decide. Armagnac at that moment was invading Italy in defence of the rights of his sister Beatrice and the elder branch of Visconti. He suffered defeat, indeed, and death at the hands of Milan, but not before he had inflicted so severe a check upon his victor that Giangaleazzo no longer saw his triumph clear. Nay, unwelcome as the ghost of Banquo at the board of Macbeth, the pale figures of the dead Armagnac, the once laughing Beatrice, the poisoned Bernabò, intrude themselves between him and his end. Do not such sights as these clamour for revenge?—and Armagnac and Beatrice have a living brother; Bernabò Visconti has left a troop of sons. Milan may yet be snatched from his grasp. He is notsafe in Lombardy, and he would fain be King of Italy. But how to obtain that crown? Already Armagnac has forced him to restore Padua to the Carraresi. And Florence, the irreconcileable enemy, is grouping round her a league of hostile states. In August, 1392, Florence, Padua, Faenza, Ravenna—a little later the Malatestas and Forli—are united against Visconti. He is not safe in Milan till he wear the crown of Florence too.
Then he sends to the Pope and to the King of France and announces his plan. How did the Lord of Milan hear of the secret Adrian project? Did Anjou, passing through Pavia, drop a word? Did one of the many Angevines sheltered in the house of Orleans, familiar with Asti and Milan, broach the plan? We know not, but this was the scheme of Visconti:Naples for Anjou;Rome for the Frenchman Clement VII.;Adria, that is to say the centre of Italy from Spoleto to Ferrara, and from Massa to Ancona,Adria for Orleans, the North for Visconti. That is to say, Italy for the father of Valentine and his allies.[25]As Walsinghamtells us Visconti secured for himself the double crown of Tuscany and Lombardy. But in the very moment when the reluctant Pope (less hasty and less egoistic now than at Sperlonga), had promised thus to alienate the Church lands as the price of his restoration, a Divine Hand, as it must have seemed, interposed to save the Church. On the 28th of August, 1394, Pope and Cardinals had approved the Schedule of Orleans. A fortnight later, on the 16th of September, suddenly, Clement VII. died at Avignon.
His successor was less able; and the scheme of Adria was abandoned. Valentine would never reign as Queen of Adria. Yet, as Duchess of Genoa, she would be nearer home. Then in all manner of subtle and secret ways Orleans and Visconti immediately manœuvred to secure the Ligurian province. Armies in the field, diplomats in the Cabinet, worked for one end alone. In November, 1394, Savona had submitted to Orleans. Now Genoa must be gained. The young Duke had already a strong faction in his favour. The Lomellini, Spinole, Flischi, figure in the rolls of Orleans’ army.[28]But, at the same time, they were intriguing with an unsuspected enemy.[29]In August, 1395, the Doge of Genoa sent to Paris offering toCharles himself the suzerainty of Genoa. There was in France a strong current of popular opinion running in favour of Italian colonization. Why should Orleans have Genoa?—asked the people. Why not the King? Why not all of us? Why not France? The King, as we know, was never a very solid creature. Honest, but feeble, he let himself be dominated by the nearest influence. The Duke of Burgundy was in Paris, and he, it is probable, persuaded Charles[26]to abandon his brother and to accept the gift of the Doge. In October, Genoa was united to the Crown of France. In December the King bought from Orleans his rights in Savona and Genoa.[27]This was checkmate both to Orleans and Visconti.
Burgundy and the Queen were triumphant. The Queen wrote to the Florentines that affairs were going well, that her enemy and theirs was fallen in disgrace, and on the 29th December the King joined the Florentines against his late ally. For there was now great irritation in France against Visconti, who, furious at the treachery which had outwitted his plans for Genoa, played a double game withFrance. Signing with one hand a fraternal alliance with King Charles,[30]with the other he stirred up the Genoese to rebel against his yoke. But the Genoese suspected his counsels, and revealed the whole intrigue to the Court of Paris. Hence fury among the nobles, an ardent desire to punish the false friend.[31]Hence among the populace the best will in the world to believe the Duke of Milan a wizard and his daughter a witch, an infernal spirit bringing death and madness upon the beloved King.