Chapter 24

FOOTNOTES:[838]Review of Milner'sChurch Arch, inQ. Rev.vol. vi. 63.[839]Warburton and Hurd'sCorrespondence, 3.[840]James Fergusson'sHistory of the Modern Styles of Architecture, 246.[841]Id. 246.[842]Id. 255.[843]M.E.C. Walcot,Traditions, &c., of Cathedrals, 47.[844]Quoted inQ. Rev.vol. vi. 62.[845]Id. vol. lxix. iii.[846]Parentalia, p. 305.Q. Rev.vol. ii. 133.[847]Il Penseroso.[848]Persian Letters, No. xxvi.[849]Paterson'sPietas Londinensis, 1714, 236.[850]Cawthorne's Poems.—Anderson'sEnglish Poets, x. 425.[851]Seward'sAnecdotes, 1798, ii. 312.[852]J. Fergusson'sMod. Archit.282.[853]Its advocates were very desirous, about this time, of substituting the term 'English' for 'Gothic.'—Sayers, ii. 440.Q. Rev.ii. 133, iv. 476.[854]Sayers' 'Architect. Antiquities.'—Life and Works, ii. 476.[855]Gentleman's Mag.1799, 858.[856]Gentleman's Mag.1799, 667-70, 733-6, 858-61.[857]A.P. Stanley'sHist. Memorials of Westminster Abbey, 540-2.[858]M.E.C. Walcot,Traditions & Customs of Cathedrals, 47-55.[859]Gentleman's Mag.1799, 669.[860]Id.[861]Walcot, 52.[862]Id. 51.[863]London Parishes, &c., 146.[864]H. Walpole'sLetters, i. 360.[865]Defoe'sTour through the whole Island, i. 85.[866]Many of them, however, could not yet have recovered from the treatment they had endured in the time of the Commonwealth. Though the Parliamentary committee appointed to decide the question had happily decided against the demolition of cathedrals, they were allowed to fall into a miserable state of dilapidation and decay.[867]Secker'sEight Charges, 151-4.[868]In hisCharge to the Clergy of St. Asaph, 1710.[869]Bishop Butler'sPrimary Charge, 1751.[870]Horne's 'Thoughts on Various Subjects'—Works, i. 286.[871]J. Hervey, 'Medit. among the Tombs'—Works, i. 1.[872]W. Longman'sHistory of St. Paul's, chap. 4. See especially the account quoted there from Earle'sMicrocosmography, 1628.[873]Quoted in Id.[874]Hen. IV.part ii. act i. sc. 2.[875]Pilkington, quoted in Walcot'sCathedrals, 82.[876]'Heraclitus Ridens,' quoted in J. Malcolm'sManners, &c. of London, i. 233.[877]Walcot, 81.[878]A.P. Stanley'sHist. Memorials of Westminster, 535.[879]Pepys'Diary, vol. v. 113, 114.[880]Lord Braybrook's note toPepys, v. 114.[881]Burns'Eccles. Law, i. p. 328. High Churchmen, however, sometimes had their jest at the special love of the opposite party for 'their own Protestant Pews.'—T. Lewis'sScourge, Apr. 8, 1717, No. 10.[882]Anderson'sBritish Poets, ix. 82.[883]Paterson'sPietas Londinensis,passim.[884]Prior'sPoems, 'Epitaph on Jack and Joan'—British Poets, vii. 448.[885]'Baucis and Philemon'—B. Poets, ix. 13.[886]Fielding'sJos. Andrews, book iv. chap. i.[887]A.J.B. Beresford Hope,Worship in the Church of England, 1874, 17.[888]Such an instance was once mentioned to the writer by Bishop Eden, the late Primus of the Episcopal Church in Scotland.[889]Walpole'sLetters, ii. 35, quoted by Walcot, 56.[890]Walcot, 53.[891]Considerations on the present State of Religion, 1801, p. 47.—Polwhele's Introduction toLavington, § ccxx. &c.[892]Considerations, &c. 53.Q. Rev.vol. x. 54.[893]A.L. Barbauld's Works, by Lucy Aikin, ii. p. 459.[894]'Hints on English Architecture'—Dr. F. Savers'Life and Works,ii. 203. So also Bishop Watson, in 1800, complained that not only were there many too few churches in London, but 'the inconvenience is much augmented by the pews which have been erected therein. He would have new churches built with no appropriated seats, simply benches'—Anecdotes of Bishop Watson's Life, ii. 111.[895]Fielding'sJoseph Andrews, chap. 13.[896]Robert Blair'sThe Grace, lines 36-7.[897]Quoted, with some humour, by Bishop Newton, in defending Sir Joshua Reynolds' proposals for paintings in St. Paul's.—Works, i. 142.[898]Christoph. Smart'sPoems, 'The Hop Garden,' book ii.[899]Fleetwood's 'Charge of 1710'—Works, 479.[900]Secker's 'Charge of 1758'—Eight Charges, 191.[901]John Byrom'sPoems—Chalmer'sB. Poets, xv. 214.[902]Beresford Hope,Worship in the Church of E.19.[903]Tatler, No. 264.[904]Parochial Antiquities—Jeaffreson, ii. 16 (note).[905]Gay'sPoems, 'The Dirge'—Anderson'sB. Poets, viii. 151.[906]Burns'Eccles. Law, i. 370.[907]A few still remain, as at Rycote, in Oxfordshire.[908]'Smoothing the dog's ears of the great bible ... in the black letter in which our bibles are printed.'—'Memoirs of a Parish Clerk,' Pope'sWorks, vii. 225.[909]Walcot, 115.[910]Gentleman's Mag.vol. lxix. 667.[911]Beresford Hope,Worship, &c., 68, 129.[912]Secker'sFourth Charge(1750), 154, andFifth Charge(1753), 180.[913]Pietas Londinensis,passim.[914]W. Longman'sHist. of St. Paul's, p. 145.[915]Ralph Thoresby'sCorrespondence, ii. 384.[916]Alex. Gilchrist'sLife of Blake, i. 41.[917]Quoted, with a similar passage fromStory's Journal, by Walcot, 104.[918]Ralph Thoresby'sDiary, i. 60.[919]Report of Conference of 1641, upon 'Innovations in Discipline,' quoted in Hunt'sReligious Thought in England, i. 196.[920]Quoted in Beresford Hope,Worship, &c., p. 232.[921]Quoted by Hunt, iii. 48, note.[922]Thoresby'sDiary, i. 60.[923]E. Nelson'sLife of Bishop Bull, 52.[924]Quoted in a review of Surtees' 'Hist. Durham,'Q. Rev.39, 404. The charge was so persistently repeated that Archbishop Secker thought it just to his friend's memory to publish a formal defence. He regretted, however, that the cross had been erected. It was a cross of white marble let into a black slab, and surrounded by cedar work, in the wall over the Communion Table.—T. Bartlett'sMemoirs of Bishop Butler, 91, 155.[925]Guardian, No. 21, April 4, 1713.[926]There were, however, some who put up pictures about the altar, and defended their use as 'the books of the vulgar.'—Life of Bishop Kennet, in an. 1716, 125.[927]Lathbury'sHistory of the Nonjurors, 256.[928]Diary of Mary Countess Cowper(1714-20), pub. 1864, 92; andLife of Bishop White Kennet, 1730, 141-2.[929]A very different anecdote may be told of an altar-piece in St. John's College, Cambridge. 'At Chapel,' wrote Henry Martyn, in 1800, 'my soul ascended to God: and the sight of the picture at the altar, of St. John preaching in the wilderness, animated me exceedingly to devotedness to the life of a missionary.'—Journal, &c., ed. by S. Wilberforce, quoted in Bartlett'sMemoirs of Bishop Butler, 92.[930]Longman'sHist. of St. Paul's, 141.[931]'Essay upon Painting.'—Anderson'sB. Poets, ix. 824.[932]Memoirs of Sir J. Reynolds, by H.W. Beechy, 224.[933]Bishop Newton'sLife and Works, 1787, i. 142-4.[934]Memoir, &c., i. 225.[935]Alex. Gilchrist'sLife of W. Blake, i. 96.[936]Milman'sAnnals of St. Paul, quoted by Longman,Hist. of St. P.153.[937]Jas. Dallaway onArchitecture, &c., 443-5.[938]Beresford Hope,Worship, &c. 19.[939]'When they startle at a dumb picture in a window.'—T. Lewis, inThe Scourge, Apr. 9, 1717, No. 9.[940]Various illustrations of this may be found in Paterson'sPietas Londinensis.[941]A new one was substituted for it in 1864.[942]C. Winslow,Hints on Glass Colouring, i. 206.[943]Id. 207.[944]J. Dallaway,Architecture, &c., 446.[945]Winslow,Hints, &c., 207.[946]Dallaway, 446.[947]C. Winslow,Memoirs Illustrative of the Art of Glass Painting, 153.[948]C. Winslow,Hints, i. 216.[949]C. Winslow,Memoirs, &c., 153.[950]'Shapes that with one broad glare the gazer strike,Kings, bishops, nuns, apostles, all alike.'—T. Warton.[951]Beechy'sMemoirs of Sir Josh. Reynolds, 239.[952]C. Winslow,Hints, &c., i. 211.[953]Hartley Coleridge,Marginalia, 253.[954]C. Winslow,Memoirs, &c., 176.[955]Dallaway'sArchitecture, &c., 454.[956]Q. Rev.vol. xcv. 317, 'Review of Gatty and Ellacombe on Bells.' The two next sentences are based on the same authority.[957]Hearne'sReliquiæ, May 22, 1733, Jan. 2, 1731, May 2, 1734, &c.[958]Q. Rev.vol. xxxix. 308.[959]Q. Rev.vol. xcv. 328.[960]Oliver Goldsmith's 'Life of K. Nash,Works, iii. 374.[961]Brand'sPopular Antiquities, ii. 221.[962]T. Pennant'sHolywell, &c., 99.[963]T. Webb'sCollect. of Epitaphs, 1775, i. pref.[964]Secker'sEight Charges182. Charge of 1753.[965]'Lest her new grave the parson's cattle raze.For both his cow and horse the churchyard graze.'Gay'sShepherd's Week.[966]Q. Rev.vol. xc. 294.[967]T. Webb'sCollection of Epitaphs, 1775, ii. 28.[968]Elegy written in a churchyard in S. Wales, 1787, W. Mason'sWorks, 1811, i. 113.[969]Quoted in Brand'sPopular Antiquities, ii. 299.[970]Spectator, No. 388, May 20, 1712.[971]'Project, &c.' 1709—Swift'sWorks, viii. 105, with Sir W. Scott's note.[972]Calamy'sOwn Life, ii. 289.[973]Annals of England, iii. 202.[974]Secker'sFifth Charge, 1753. Butler'sDurham Charge, 1751.[975]Considerations on the Present State of Religion, 1801, chap. v.[976]Q. Rev.vol. x. 57.[977]K. Polwhele's Introduction toHarrington, cclxxxi.[978]Beveridge'sNecessity and Advantages of Public Prayer, 34.[979]Lathbury'sHist. of the Nonjurors, 77.[980]Baxter'sEnglish Nonconformity, chap. 41. Quoted in Bingham's 'Origines Ecclesiasticæ:'—Worksix. 128.[981]Paterson'sPietas Londinensis, 305.[982]Guardian, No. 65, May 26, 1713.[983]R. Nelson,Practice of True Devotion, chap. i. § 3.[984]Brokesby'sLife of Dodwell, 1715, 542.[985]Nelson'sLife of Bishop Bull, 375-6.[986]Archbishop Sharp's Life, by his Son, i. 201.[987]Whiston'sMemoirs, 1749, 124.[988]Thoresby'sDiary, Aug. 8, 1702, i. 375.[989]Goldsmith's 'Life of Nash'—Works, iii. 277-8. De Foe'sTour through Great Britain, 1738, i. 193, ii. 242.[990]Lloyd'sPoems, 'A Tale,' c. 1757, Cowper'sPoems, 'Truth.'[991]B. Hope,Worship, &c., in the Ch. of E., 20.[992]Pietas Londinensis,passim.[993]Secker'sEight Charges, 77.[994]Whiston mentions this with approval in hisMemoirs, 1769, x. 138. It is mentioned of Archbishop Sharp that he always kept Wednesday and Friday as days of humiliation, and Friday as a fast.—Life, ii. 81. Hearne and Grabe were very much scandalised at Dr. Hough making Friday his day for entertaining strangers.—Hearne'sReliquiæ, ii. 30. The boys at Appleby School, about 1730, always, as is incidentally mentioned, went to morning prayers in the Church on Wednesdays and Fridays ('Memoir of R. Yates,' appended to G.W. Meadley'sMemoirs of Paley, 123).[995]R.A. Willmott,Lives of Sacred Poets, 1838, ii. x. 173.[996]Gilbert Wakefield'sMemoirs, 1792, x. 137.[997]James Hervey'sWorks, 1805.Lettercxiv. Oct. 28, 1753—Works, vol. vi.[998]London Parishes, &c.[999]A. Andrews'The Eighteenth Century, 63.[1000]Paterson'sPietas Londinensis.[1001]Johnson'sClergyman's Vade-Mecum, 1709, i. 179.

FOOTNOTES:

[838]Review of Milner'sChurch Arch, inQ. Rev.vol. vi. 63.

[839]Warburton and Hurd'sCorrespondence, 3.

[840]James Fergusson'sHistory of the Modern Styles of Architecture, 246.

[841]Id. 246.

[842]Id. 255.

[843]M.E.C. Walcot,Traditions, &c., of Cathedrals, 47.

[844]Quoted inQ. Rev.vol. vi. 62.

[845]Id. vol. lxix. iii.

[846]Parentalia, p. 305.Q. Rev.vol. ii. 133.

[847]Il Penseroso.

[848]Persian Letters, No. xxvi.

[849]Paterson'sPietas Londinensis, 1714, 236.

[850]Cawthorne's Poems.—Anderson'sEnglish Poets, x. 425.

[851]Seward'sAnecdotes, 1798, ii. 312.

[852]J. Fergusson'sMod. Archit.282.

[853]Its advocates were very desirous, about this time, of substituting the term 'English' for 'Gothic.'—Sayers, ii. 440.Q. Rev.ii. 133, iv. 476.

[854]Sayers' 'Architect. Antiquities.'—Life and Works, ii. 476.

[855]Gentleman's Mag.1799, 858.

[856]Gentleman's Mag.1799, 667-70, 733-6, 858-61.

[857]A.P. Stanley'sHist. Memorials of Westminster Abbey, 540-2.

[858]M.E.C. Walcot,Traditions & Customs of Cathedrals, 47-55.

[859]Gentleman's Mag.1799, 669.

[860]Id.

[861]Walcot, 52.

[862]Id. 51.

[863]London Parishes, &c., 146.

[864]H. Walpole'sLetters, i. 360.

[865]Defoe'sTour through the whole Island, i. 85.

[866]Many of them, however, could not yet have recovered from the treatment they had endured in the time of the Commonwealth. Though the Parliamentary committee appointed to decide the question had happily decided against the demolition of cathedrals, they were allowed to fall into a miserable state of dilapidation and decay.

[867]Secker'sEight Charges, 151-4.

[868]In hisCharge to the Clergy of St. Asaph, 1710.

[869]Bishop Butler'sPrimary Charge, 1751.

[870]Horne's 'Thoughts on Various Subjects'—Works, i. 286.

[871]J. Hervey, 'Medit. among the Tombs'—Works, i. 1.

[872]W. Longman'sHistory of St. Paul's, chap. 4. See especially the account quoted there from Earle'sMicrocosmography, 1628.

[873]Quoted in Id.

[874]Hen. IV.part ii. act i. sc. 2.

[875]Pilkington, quoted in Walcot'sCathedrals, 82.

[876]'Heraclitus Ridens,' quoted in J. Malcolm'sManners, &c. of London, i. 233.

[877]Walcot, 81.

[878]A.P. Stanley'sHist. Memorials of Westminster, 535.

[879]Pepys'Diary, vol. v. 113, 114.

[880]Lord Braybrook's note toPepys, v. 114.

[881]Burns'Eccles. Law, i. p. 328. High Churchmen, however, sometimes had their jest at the special love of the opposite party for 'their own Protestant Pews.'—T. Lewis'sScourge, Apr. 8, 1717, No. 10.

[882]Anderson'sBritish Poets, ix. 82.

[883]Paterson'sPietas Londinensis,passim.

[884]Prior'sPoems, 'Epitaph on Jack and Joan'—British Poets, vii. 448.

[885]'Baucis and Philemon'—B. Poets, ix. 13.

[886]Fielding'sJos. Andrews, book iv. chap. i.

[887]A.J.B. Beresford Hope,Worship in the Church of England, 1874, 17.

[888]Such an instance was once mentioned to the writer by Bishop Eden, the late Primus of the Episcopal Church in Scotland.

[889]Walpole'sLetters, ii. 35, quoted by Walcot, 56.

[890]Walcot, 53.

[891]Considerations on the present State of Religion, 1801, p. 47.—Polwhele's Introduction toLavington, § ccxx. &c.

[892]Considerations, &c. 53.Q. Rev.vol. x. 54.

[893]A.L. Barbauld's Works, by Lucy Aikin, ii. p. 459.

[894]'Hints on English Architecture'—Dr. F. Savers'Life and Works,ii. 203. So also Bishop Watson, in 1800, complained that not only were there many too few churches in London, but 'the inconvenience is much augmented by the pews which have been erected therein. He would have new churches built with no appropriated seats, simply benches'—Anecdotes of Bishop Watson's Life, ii. 111.

[895]Fielding'sJoseph Andrews, chap. 13.

[896]Robert Blair'sThe Grace, lines 36-7.

[897]Quoted, with some humour, by Bishop Newton, in defending Sir Joshua Reynolds' proposals for paintings in St. Paul's.—Works, i. 142.

[898]Christoph. Smart'sPoems, 'The Hop Garden,' book ii.

[899]Fleetwood's 'Charge of 1710'—Works, 479.

[900]Secker's 'Charge of 1758'—Eight Charges, 191.

[901]John Byrom'sPoems—Chalmer'sB. Poets, xv. 214.

[902]Beresford Hope,Worship in the Church of E.19.

[903]Tatler, No. 264.

[904]Parochial Antiquities—Jeaffreson, ii. 16 (note).

[905]Gay'sPoems, 'The Dirge'—Anderson'sB. Poets, viii. 151.

[906]Burns'Eccles. Law, i. 370.

[907]A few still remain, as at Rycote, in Oxfordshire.

[908]'Smoothing the dog's ears of the great bible ... in the black letter in which our bibles are printed.'—'Memoirs of a Parish Clerk,' Pope'sWorks, vii. 225.

[909]Walcot, 115.

[910]Gentleman's Mag.vol. lxix. 667.

[911]Beresford Hope,Worship, &c., 68, 129.

[912]Secker'sFourth Charge(1750), 154, andFifth Charge(1753), 180.

[913]Pietas Londinensis,passim.

[914]W. Longman'sHist. of St. Paul's, p. 145.

[915]Ralph Thoresby'sCorrespondence, ii. 384.

[916]Alex. Gilchrist'sLife of Blake, i. 41.

[917]Quoted, with a similar passage fromStory's Journal, by Walcot, 104.

[918]Ralph Thoresby'sDiary, i. 60.

[919]Report of Conference of 1641, upon 'Innovations in Discipline,' quoted in Hunt'sReligious Thought in England, i. 196.

[920]Quoted in Beresford Hope,Worship, &c., p. 232.

[921]Quoted by Hunt, iii. 48, note.

[922]Thoresby'sDiary, i. 60.

[923]E. Nelson'sLife of Bishop Bull, 52.

[924]Quoted in a review of Surtees' 'Hist. Durham,'Q. Rev.39, 404. The charge was so persistently repeated that Archbishop Secker thought it just to his friend's memory to publish a formal defence. He regretted, however, that the cross had been erected. It was a cross of white marble let into a black slab, and surrounded by cedar work, in the wall over the Communion Table.—T. Bartlett'sMemoirs of Bishop Butler, 91, 155.

[925]Guardian, No. 21, April 4, 1713.

[926]There were, however, some who put up pictures about the altar, and defended their use as 'the books of the vulgar.'—Life of Bishop Kennet, in an. 1716, 125.

[927]Lathbury'sHistory of the Nonjurors, 256.

[928]Diary of Mary Countess Cowper(1714-20), pub. 1864, 92; andLife of Bishop White Kennet, 1730, 141-2.

[929]A very different anecdote may be told of an altar-piece in St. John's College, Cambridge. 'At Chapel,' wrote Henry Martyn, in 1800, 'my soul ascended to God: and the sight of the picture at the altar, of St. John preaching in the wilderness, animated me exceedingly to devotedness to the life of a missionary.'—Journal, &c., ed. by S. Wilberforce, quoted in Bartlett'sMemoirs of Bishop Butler, 92.

[930]Longman'sHist. of St. Paul's, 141.

[931]'Essay upon Painting.'—Anderson'sB. Poets, ix. 824.

[932]Memoirs of Sir J. Reynolds, by H.W. Beechy, 224.

[933]Bishop Newton'sLife and Works, 1787, i. 142-4.

[934]Memoir, &c., i. 225.

[935]Alex. Gilchrist'sLife of W. Blake, i. 96.

[936]Milman'sAnnals of St. Paul, quoted by Longman,Hist. of St. P.153.

[937]Jas. Dallaway onArchitecture, &c., 443-5.

[938]Beresford Hope,Worship, &c. 19.

[939]'When they startle at a dumb picture in a window.'—T. Lewis, inThe Scourge, Apr. 9, 1717, No. 9.

[940]Various illustrations of this may be found in Paterson'sPietas Londinensis.

[941]A new one was substituted for it in 1864.

[942]C. Winslow,Hints on Glass Colouring, i. 206.

[943]Id. 207.

[944]J. Dallaway,Architecture, &c., 446.

[945]Winslow,Hints, &c., 207.

[946]Dallaway, 446.

[947]C. Winslow,Memoirs Illustrative of the Art of Glass Painting, 153.

[948]C. Winslow,Hints, i. 216.

[949]C. Winslow,Memoirs, &c., 153.

[950]'Shapes that with one broad glare the gazer strike,Kings, bishops, nuns, apostles, all alike.'—T. Warton.

[950]

'Shapes that with one broad glare the gazer strike,Kings, bishops, nuns, apostles, all alike.'—T. Warton.

[951]Beechy'sMemoirs of Sir Josh. Reynolds, 239.

[952]C. Winslow,Hints, &c., i. 211.

[953]Hartley Coleridge,Marginalia, 253.

[954]C. Winslow,Memoirs, &c., 176.

[955]Dallaway'sArchitecture, &c., 454.

[956]Q. Rev.vol. xcv. 317, 'Review of Gatty and Ellacombe on Bells.' The two next sentences are based on the same authority.

[957]Hearne'sReliquiæ, May 22, 1733, Jan. 2, 1731, May 2, 1734, &c.

[958]Q. Rev.vol. xxxix. 308.

[959]Q. Rev.vol. xcv. 328.

[960]Oliver Goldsmith's 'Life of K. Nash,Works, iii. 374.

[961]Brand'sPopular Antiquities, ii. 221.

[962]T. Pennant'sHolywell, &c., 99.

[963]T. Webb'sCollect. of Epitaphs, 1775, i. pref.

[964]Secker'sEight Charges182. Charge of 1753.

[965]'Lest her new grave the parson's cattle raze.For both his cow and horse the churchyard graze.'Gay'sShepherd's Week.

[965]

'Lest her new grave the parson's cattle raze.For both his cow and horse the churchyard graze.'Gay'sShepherd's Week.

[966]Q. Rev.vol. xc. 294.

[967]T. Webb'sCollection of Epitaphs, 1775, ii. 28.

[968]Elegy written in a churchyard in S. Wales, 1787, W. Mason'sWorks, 1811, i. 113.

[969]Quoted in Brand'sPopular Antiquities, ii. 299.

[970]Spectator, No. 388, May 20, 1712.

[971]'Project, &c.' 1709—Swift'sWorks, viii. 105, with Sir W. Scott's note.

[972]Calamy'sOwn Life, ii. 289.

[973]Annals of England, iii. 202.

[974]Secker'sFifth Charge, 1753. Butler'sDurham Charge, 1751.

[975]Considerations on the Present State of Religion, 1801, chap. v.

[976]Q. Rev.vol. x. 57.

[977]K. Polwhele's Introduction toHarrington, cclxxxi.

[978]Beveridge'sNecessity and Advantages of Public Prayer, 34.

[979]Lathbury'sHist. of the Nonjurors, 77.

[980]Baxter'sEnglish Nonconformity, chap. 41. Quoted in Bingham's 'Origines Ecclesiasticæ:'—Worksix. 128.

[981]Paterson'sPietas Londinensis, 305.

[982]Guardian, No. 65, May 26, 1713.

[983]R. Nelson,Practice of True Devotion, chap. i. § 3.

[984]Brokesby'sLife of Dodwell, 1715, 542.

[985]Nelson'sLife of Bishop Bull, 375-6.

[986]Archbishop Sharp's Life, by his Son, i. 201.

[987]Whiston'sMemoirs, 1749, 124.

[988]Thoresby'sDiary, Aug. 8, 1702, i. 375.

[989]Goldsmith's 'Life of Nash'—Works, iii. 277-8. De Foe'sTour through Great Britain, 1738, i. 193, ii. 242.

[990]Lloyd'sPoems, 'A Tale,' c. 1757, Cowper'sPoems, 'Truth.'

[991]B. Hope,Worship, &c., in the Ch. of E., 20.

[992]Pietas Londinensis,passim.

[993]Secker'sEight Charges, 77.

[994]Whiston mentions this with approval in hisMemoirs, 1769, x. 138. It is mentioned of Archbishop Sharp that he always kept Wednesday and Friday as days of humiliation, and Friday as a fast.—Life, ii. 81. Hearne and Grabe were very much scandalised at Dr. Hough making Friday his day for entertaining strangers.—Hearne'sReliquiæ, ii. 30. The boys at Appleby School, about 1730, always, as is incidentally mentioned, went to morning prayers in the Church on Wednesdays and Fridays ('Memoir of R. Yates,' appended to G.W. Meadley'sMemoirs of Paley, 123).

[995]R.A. Willmott,Lives of Sacred Poets, 1838, ii. x. 173.

[996]Gilbert Wakefield'sMemoirs, 1792, x. 137.

[997]James Hervey'sWorks, 1805.Lettercxiv. Oct. 28, 1753—Works, vol. vi.

[998]London Parishes, &c.

[999]A. Andrews'The Eighteenth Century, 63.

[1000]Paterson'sPietas Londinensis.

[1001]Johnson'sClergyman's Vade-Mecum, 1709, i. 179.

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