Presently she appeared; a thrill swept the house, and one heard deep breaths drawn. Two guardsmen followed her at a short distance to the rear. Her head was bowed a little, and she moved slowly, she being weak and her irons heavy. She had on men's attire—all black; a soft woolen stuff, intensely black, funereally black, not a speck of relieving color in it from her throat to the floor. A wide collar of this same black stuff lay in radiating folds upon her shoulders and breast; the sleeves of her doublet were full, down to the elbows, and tight thence to her manacled wrists; below the doublet, tight black hose down to the chains on her ankles.
Half-way to her bench she stopped, just where a wide shaft of light fell slanting from a window, and slowly lifted her face. Another thrill!—it was totally colorless, white as snow; a face of gleaming snow set in vivid contrast upon that slender statue of somber unmitigated black. It was smooth and pure and girlish, beautiful beyond belief, infinitely sad and sweet. But, dear, dear! when the challenge of those untamed eyes fell upon that judge, and the droop vanished from her form and it straightened up soldierly and noble, my heart leaped for joy; and I said, all is well, all is well—they have not broken her, they have not conquered her, she is Joan of Arc still! Yes, it was plain to me now that there was one spirit there which this dreaded judge could not quell nor make afraid.
She moved to her place and mounted the dais and seated herself upon her bench, gathering her chains into her lap and nestling her little white hands there. Then she waited in tranquil dignity, the only person there who seemed unmoved and unexcited. A bronzed and brawny English soldier, standing at martial ease in the front rank of the citizen spectators, did now most gallantly and respectfully put up his great hand and give her the military salute; and she, smiling friendly, put up hers and returned it; whereat there was a sympathetic little break of applause, which the judge sternly silence.
Now the memorable inquisition called in history the Great Trial began.Fifty experts against a novice, and no one to help the novice!
The judge summarized the circumstances of the case and the public reports and suspicions upon which it was based; then he required Joan to kneel and make oath that she would answer with exact truthfulness to all questions asked her.
Joan's mind was not asleep. It suspected that dangerous possibilities might lie hidden under this apparently fair and reasonable demand. She answered with the simplicity which so often spoiled the enemy's best-laid plans in the trial at Poitiers, and said:
"No; for I do not know what you are going to ask me; you might ask of me things which I would not tell you."
This incensed the Court, and brought out a brisk flurry of angry exclamations. Joan was not disturbed. Cauchon raised his voice and began to speak in the midst of this noise, but he was so angry that he could hardly get his words out. He said:
"With the divine assistance of our Lord we require you to expedite these proceedings for the welfare of your conscience. Swear, with your hands upon the Gospels, that you will answer true to the questions which shall be asked you!" and he brought down his fat hand with a crash upon his official table.
Joan said, with composure:
"As concerning my father and mother, and the faith, and what things I have done since my coming into France, I will gladly answer; but as regards the revelations which I have received from God, my Voices have forbidden me to confide them to any save my King—"
Here there was another angry outburst of threats and expletives, and much movement and confusion; so she had to stop, and wait for the noise to subside; then her waxen face flushed a little and she straightened up and fixed her eye on the judge, and finished her sentence in a voice that had the old ring to it:
—"and I will never reveal these things though you cut my head off!"
Well, maybe you know what a deliberative body of Frenchmen is like. The judge and half the court were on their feet in a moment, and all shaking their fists at the prisoner, and all storming and vituperating at once, so that you could hardly hear yourself think. They kept this up several minutes; and because Joan sat untroubled and indifferent they grew madder and noisier all the time. Once she said, with a fleeting trace of the old-time mischief in her eye and manner:
"Prithee, speak one at a time, fair lords, then I will answer all of you."
At the end of three whole hours of furious debating over the oath, the situation had not changed a jot. The Bishop was still requiring an unmodified oath, Joan was refusing for the twentieth time to take any except the one which she had herself proposed. There was a physical change apparent, but it was confined to the court and judge; they were hoarse, droopy, exhausted by their long frenzy, and had a sort of haggard look in their faces, poor men, whereas Joan was still placid and reposeful and did not seem noticeably tired.
The noise quieted down; there was a waiting pause of some moments' duration. Then the judge surrendered to the prisoner, and with bitterness in his voice told her to take the oath after her own fashion. Joan sunk at once to her knees; and as she laid her hands upon the Gospels, that big English soldier set free his mind:
"By God, if she were but English, she were not in this place another half a second!"
It was the soldier in him responding to the soldier in her. But what a stinging rebuke it was, what an arraignment of French character and French royalty! Would that he could have uttered just that one phrase in the hearing of Orleans! I know that that grateful city, that adoring city, would have risen to the last man and the last woman, and marched upon Rouen. Some speeches—speeches that shame a man and humble him—burn themselves into the memory and remain there. That one is burned into mine.
After Joan had made oath, Cauchon asked her her name, and where she was born, and some questions about her family; also what her age was. She answered these. Then he asked her how much education she had.
"I have learned from my mother the Pater Noster, the Ave Maria, and theBelief. All that I know was taught me by my mother."
Questions of this unessential sort dribbled on for a considerable time. Everybody was tired out by now, except Joan. The tribunal prepared to rise. At this point Cauchon forbade Joan to try to escape from prison, upon pain of being held guilty of the crime of heresy—singular logic! She answered simply:
"I am not bound by this proposition. If I could escape I would not reproach myself, for I have given no promise, and I shall not."
Then she complained of the burden of her chains, and asked that they might be removed, for she was strongly guarded in that dungeon and there was no need of them. But the Bishop refused, and reminded her that she had broken out of prison twice before. Joan of Arc was too proud to insist. She only said, as she rose to go with the guard:
"It is true, I have wanted to escape, and I do want to escape." Then she added, in a way that would touch the pity of anybody, I think, "It is the right of every prisoner."
And so she went from the place in the midst of an impressive stillness, which made the sharper and more distressful to me the clank of those pathetic chains.
What presence of mind she had! One could never surprise her out of it. She saw Noel and me there when she first took her seat on the bench, and we flushed to the forehead with excitement and emotion, but her face showed nothing, betrayed nothing. Her eyes sought us fifty times that day, but they passed on and there was never any ray of recognition in them. Another would have started upon seeing us, and then—why, then there could have been trouble for us, of course.
We walked slowly home together, each busy with his own grief and saying not a word.
[1] He kept his word. His account of the Great Trial will be found to be in strict and detailed accordance with the sworn facts of history. —TRANSLATOR.
6 The Maid Baffles Her Persecutors
THAT NIGHT Manchon told me that all through the day's proceedings Cauchon had had some clerks concealed in the embrasure of a window who were to make a special report garbling Joan's answers and twisting them from their right meaning. Ah, that was surely the cruelest man and the most shameless that has lived in this world. But his scheme failed. Those clerks had human hearts in them, and their base work revolted them, and they turned to and boldly made a straight report, whereupon Cauchon curse them and ordered them out of his presence with a threat of drowning, which was his favorite and most frequent menace. The matter had gotten abroad and was making great and unpleasant talk, and Cauchon would not try to repeat this shabby game right away. It comforted me to hear that.
When we arrived at the citadel next morning, we found that a change had been made. The chapel had been found too small. The court had now removed to a noble chamber situated at the end of the great hall of the castle. The number of judges was increased to sixty-two—one ignorant girl against such odds, and none to help her.
The prisoner was brought in. She was as white as ever, but she was looking no whit worse than she looked when she had first appeared the day before. Isn't it a strange thing? Yesterday she had sat five hours on that backless bench with her chains in her lap, baited, badgered, persecuted by that unholy crew, without even the refreshment of a cup of water—for she was never offered anything, and if I have made you know her by this time you will know without my telling you that she was not a person likely to ask favors of those people. And she had spent the night caged in her wintry dungeon with her chains upon her; yet here she was, as I say, collected, unworn, and ready for the conflict; yes, and the only person there who showed no signs of the wear and worry of yesterday. And her eyes—ah, you should have seen them and broken your hearts. Have you seen that veiled deep glow, that pathetic hurt dignity, that unsubdued and unsubduable spirit that burns and smolders in the eye of a caged eagle and makes you feel mean and shabby under the burden of its mute reproach? Her eyes were like that. How capable they were, and how wonderful! Yes, at all times and in all circumstances they could express as by print every shade of the wide range of her moods. In them were hidden floods of gay sunshine, the softest and peacefulest twilights, and devastating storms and lightnings. Not in this world have there been others that were comparable to them. Such is my opinion, and none that had the privilege to see them would say otherwise than this which I have said concerning them.
The seance began. And how did it begin, should you think? Exactly as it began before—with that same tedious thing which had been settled once, after so much wrangling. The Bishop opened thus:
"You are required now, to take the oath pure and simple, to answer truly all questions asked you."
Joan replied placidly:
"I have made oath yesterday, my lord; let that suffice."
The Bishop insisted and insisted, with rising temper; Joan but shook her head and remained silent. At last she said:
"I made oath yesterday; it is sufficient." Then she sighed and said, "Of a truth, you do burden me too much."
The Bishop still insisted, still commanded, but he could not move her. At last he gave it up and turned her over for the day's inquest to an old hand at tricks and traps and deceptive plausibilities—Beaupere, a doctor of theology. Now notice the form of this sleek strategist's first remark—flung out in an easy, offhand way that would have thrown any unwatchful person off his guard:
"Now, Joan, the matter is very simple; just speak up and frankly and truly answer the questions which I am going to ask you, as you have sworn to do."
It was a failure. Joan was not asleep. She saw the artifice. She said:
"No. You could ask me things which I could not tell you—and would not." Then, reflecting upon how profane and out of character it was for these ministers of God to be prying into matters which had proceeded from His hands under the awful seal of His secrecy, she added, with a warning note in her tone, "If you were well informed concerning me you would wish me out of your hands. I have done nothing but by revelation."
Beaupere changed his attack, and began an approach from another quarter. He would slip upon her, you see, under cover of innocent and unimportant questions.
"Did you learn any trade at home?"
"Yes, to sew and to spin." Then the invincible soldier, victor of Patay, conqueror of the lion Talbot, deliverer of Orleans, restorer of a king's crown, commander-in-chief of a nation's armies, straightened herself proudly up, gave her head a little toss, and said with naive complacency, "And when it comes to that, I am not afraid to be matched against any woman in Rouen!"
The crowd of spectators broke out with applause—which pleased Joan—and there was many a friendly and petting smile to be seen. But Cauchon stormed at the people and warned them to keep still and mind their manners.
Beaupere asked other questions. Then:
"Had you other occupations at home?"
"Yes. I helped my mother in the household work and went to the pastures with the sheep and the cattle."
Her voice trembled a little, but one could hardly notice it. As for me, it brought those old enchanted days flooding back to me, and I could not see what I was writing for a little while.
Beaupere cautiously edged along up with other questions toward the forbidden ground, and finally repeated a question which she had refused to answer a little while back—as to whether she had received the Eucharist in those days at other festivals than that of Easter. Joan merely said:
"Passez outre." Or, as one might say, "Pass on to matters which you are privileged to pry into."
I heard a member of the court say to a neighbor:
"As a rule, witnesses are but dull creatures, and an easy prey—yes, and easily embarrassed, easily frightened—but truly one can neither scare this child nor find her dozing."
Presently the house pricked up its ears and began to listen eagerly, for Beaupere began to touch upon Joan's Voices, a matter of consuming interest and curiosity to everybody. His purpose was to trick her into heedless sayings that could indicate that the Voices had sometimes given her evil advice—hence that they had come from Satan, you see. To have dealing with the devil—well, that would send her to the stake in brief order, and that was the deliberate end and aim of this trial.
"When did you first hear these Voices?"
"I was thirteen when I first heard a Voice coming from God to help me to live well. I was frightened. It came at midday, in my father's garden in the summer."
"Had you been fasting?"
"Yes."
"The day before?"
"No."
"From what direction did it come?"
"From the right—from toward the church."
"Did it come with a bright light?"
"Oh, indeed yes. It was brilliant. When I came into France I often heard the Voices very loud."
"What did the Voice sound like?"
"It was a noble Voice, and I thought it was sent to me from God. The third time I heard it I recognized it as being an angel's."
"You could understand it?"
"Quite easily. It was always clear."
"What advice did it give you as to the salvation of your soul?"
"It told me to live rightly, and be regular in attendance upon the services of the Church. And it told me that I must go to France."
"In what species of form did the Voice appear?"
Joan looked suspiciously at he priest a moment, then said, tranquilly:
"As to that, I will not tell you."
"Did the Voice seek you often?"
"Yes. Twice or three times a week, saying, 'Leave your village and go toFrance.'"
"Did you father know about your departure?"
"No. The Voice said, 'Go to France'; therefore I could not abide at home any longer."
"What else did it say?"
"That I should raise the siege of Orleans."
"Was that all?"
"No, I was to go to Vaucouleurs, and Robert de Baudricourt would give me soldiers to go with me to France; and I answered, saying that I was a poor girl who did not know how to ride, neither how to fight."
Then she told how she was balked and interrupted at Vaucouleurs, but finally got her soldiers, and began her march.
"How were you dressed?"
The court of Poitiers had distinctly decided and decreed that as God had appointed her to do a man's work, it was meet and no scandal to religion that she should dress as a man; but no matter, this court was ready to use any and all weapons against Joan, even broken and discredited ones, and much was going to be made of this one before this trial should end.
"I wore a man's dress, also a sword which Robert de Baudricourt gave me, but no other weapon."
"Who was it that advised you to wear the dress of a man?"
Joan was suspicious again. She would not answer.
The question was repeated.
She refused again.
"Answer. It is a command!"
"Passez outre," was all she said.
So Beaupere gave up the matter for the present.
"What did Baudricourt say to you when you left?"
"He made them that were to go with me promise to take charge of me, and to me he said, 'Go, and let happen what may!'" (Advienne que pourra!) After a good deal of questioning upon other matters she was asked again about her attire. She said it was necessary for her to dress as a man.
"Did your Voice advise it?"
Joan merely answered placidly:
"I believe my Voice gave me good advice."
It was all that could be got out of her, so the questions wandered to other matters, and finally to her first meeting with the King at Chinon. She said she chose out the King, who was unknown to her, by the revelation of her Voices. All that happened at that time was gone over. Finally:
"Do you still hear those Voices?"
"They come to me every day."
"What do you ask of them?"
"I have never asked of them any recompense but the salvation of my soul."
"Did the Voice always urge you to follow the army?"
He is creeping upon her again. She answered:
"It required me to remain behind at St. Denis. I would have obeyed if I had been free, but I was helpless by my wound, and the knights carried me away by force."
"When were you wounded?"
"I was wounded in the moat before Paris, in the assault."
The next question reveals what Beaupere had been leading up to:
"Was it a feast-day?"
You see? The suggestion that a voice coming from God would hardly advise or permit the violation, by war and bloodshed, of a sacred day.
Joan was troubled a moment, then she answered yes, it was a feast-day.
"Now, then, tell the this: did you hold it right to make the attack on such a day?"
This was a shot which might make the first breach in a wall which had suffered no damage thus far. There was immediate silence in the court and intense expectancy noticeable all about. But Joan disappointed the house. She merely made a slight little motion with her hand, as when one brushes away a fly, and said with reposeful indifference:
"Passez outre."
Smiles danced for a moment in some of the sternest faces there, and several men even laughed outright. The trap had been long and laboriously prepared; it fell, and was empty.
The court rose. It had sat for hours, and was cruelly fatigued. Most of the time had been taken up with apparently idle and purposeless inquiries about the Chinon events, the exiled Duke of Orleans, Joan's first proclamation, and so on, but all this seemingly random stuff had really been sown thick with hidden traps. But Joan had fortunately escaped them all, some by the protecting luck which attends upon ignorance and innocence, some by happy accident, the others by force of her best and surest helper, the clear vision and lightning intuitions of her extraordinary mind.
Now, then, this daily baiting and badgering of this friendless girl, a captive in chains, was to continue a long, long time—dignified sport, a kennel of mastiffs and bloodhounds harassing a kitten!—and I may as well tell you, upon sworn testimony, what it was like from the first day to the last. When poor Joan had been in her grave a quarter of a century, the Pope called together that great court which was to re-examine her history, and whose just verdict cleared her illustrious name from every spot and stain, and laid upon the verdict and conduct of our Rouen tribunal the blight of its everlasting execrations. Manchon and several of the judges who had been members of our court were among the witnesses who appeared before that Tribunal of Rehabilitation. Recalling these miserable proceedings which I have been telling you about, Manchon testified thus:—here you have it, all in fair print in the unofficial history:
When Joan spoke of her apparitions she was interrupted at almost every word. They wearied her with long and multiplied interrogatories upon all sorts of things. Almost every day the interrogatories of the morning lasted three or four hours; then from these morning interrogatories they extracted the particularly difficult and subtle points, and these served as material for the afternoon interrogatories, which lasted two or three hours. Moment by moment they skipped from one subject to another; yet in spite of this she always responded with an astonishing wisdom and memory. She often corrected the judges, saying, "But I have already answered that once before—ask the recorder," referring them to me.
And here is the testimony of one of Joan's judges. Remember, these witnesses are not talking about two or three days, they are talking about a tedious long procession of days:
They asked her profound questions, but she extricated herself quite well. Sometimes the questioners changed suddenly and passed on to another subject to see if she would not contradict herself. They burdened her with long interrogatories of two or three hours, from which the judges themselves went forth fatigued. From the snares with which she was beset the expertest man in the world could not have extricated himself but with difficulty. She gave her responses with great prudence; indeed to such a degree that during three weeks I believed she was inspired.
Ah, had she a mind such as I have described? You see what these priests say under oath—picked men, men chosen for their places in that terrible court on account of their learning, their experience, their keen and practised intellects, and their strong bias against the prisoner. They make that poor country-girl out the match, and more than the match, of the sixty-two trained adepts. Isn't it so? They from the University of Paris, she from the sheepfold and the cow-stable!
Ah, yes, she was great, she was wonderful. It took six thousand years to produce her; her like will not be seen in the earth again in fifty thousand. Such is my opinion.
7 Craft That Was in Vain
THE THIRD meeting of the court was in that same spacious chamber, next day, 24th of February.
How did it begin? In just the same old way. When the preparations were ended, the robed sixty-two massed in their chairs and the guards and order-keepers distributed to their stations, Cauchon spoke from his throne and commanded Joan to lay her hands upon the Gospels and swear to tell the truth concerning everything asked her!
Joan's eyes kindled, and she rose; rose and stood, fine and noble, and faced toward the Bishop and said:
"Take care what you do, my lord, you who are my judge, for you take a terrible responsibility on yourself and you presume too far."
It made a great stir, and Cauchon burst out upon her with an awful threat—the threat of instant condemnation unless she obeyed. That made the very bones of my body turn cold, and I saw cheeks about me blanch—for it meant fire and the stake! But Joan, still standing, answered him back, proud and undismayed:
"Not all the clergy in Paris and Rouen could condemn me, lacking the right!"
This made a great tumult, and part of it was applause from the spectators. Joan resumed her seat.
The Bishop still insisted. Joan said:
"I have already made oath. It is enough."
The Bishop shouted:
"In refusing to swear, you place yourself under suspicion!"
"Let be. I have sword already. It is enough."
The Bishop continued to insist. Joan answered that "she would tell what she knew—but not all that she knew."
The Bishop plagued her straight along, till at last she said, in a weary tone:
"I came from God; I have nothing more to do here. Return me to God, from whom I came."
It was piteous to hear; it was the same as saying, "You only want my life; take it and let me be at peace."
The Bishop stormed out again:
"Once more I command you to—"
Joan cut in with a nonchalant "Passez outre," and Cauchon retired from the struggle; but he retired with some credit this time, for he offered a compromise, and Joan, always clear-headed, saw protection for herself in it and promptly and willingly accepted it. She was to swear to tell the truth "as touching the matters et down in the proces verbal." They could not sail her outside of definite limits, now; her course was over a charted sea, henceforth. The Bishop had granted more than he had intended, and more than he would honestly try to abide by.
By command, Beaupere resumed his examination of the accused. It being Lent, there might be a chance to catch her neglecting some detail of her religious duties. I could have told him he would fail there. Why, religion was her life!
"Since when have you eaten or drunk?"
If the least thing had passed her lips in the nature of sustenance, neither her youth nor the fact that she was being half starved in her prison could save her from dangerous suspicion of contempt for the commandments of the Church.
"I have done neither since yesterday at noon."
The priest shifted to the Voices again.
"When have you heard your Voice?"
"Yesterday and to-day."
"At what time?"
"Yesterday it was in the morning."
"What were you doing then?"
"I was asleep and it woke me."
"By touching your arm?"
"No, without touching me."
"Did you thank it? Did you kneel?"
He had Satan in his mind, you see; and was hoping, perhaps, that by and by it could be shown that she had rendered homage to the arch enemy of God and man.
"Yes, I thanked it; and knelt in my bed where I was chained, and joined my hands and begged it to implore God's help for me so that I might have light and instruction as touching the answers I should give here."
"Then what did the Voice say?"
"It told me to answer boldly, and God would help me." Then she turned toward Cauchon and said, "You say that you are my judge; now I tell you again, take care what you do, for in truth I am sent of God and you are putting yourself in great danger."
Beaupere asked her if the Voice's counsels were not fickle and variable.
"No. It never contradicts itself. This very day it has told me again to answer boldly."
"Has it forbidden you to answer only part of what is asked you?"
"I will tell you nothing as to that. I have revelations touching the King my master, and those I will not tell you." Then she was stirred by a great emotion, and the tears sprang to her eyes and she spoke out as with strong conviction, saying:
"I believe wholly—as wholly as I believe the Christian faith and thatGod has redeemed us from the fires of hell, that God speaks to me by thatVoice!"
Being questioned further concerning the Voice, she said she was not at liberty to tell all she knew.
"Do you think God would be displeased at your telling the whole truth?"
"The Voice has commanded me to tell the King certain things, and not you—and some very lately—even last night; things which I would he knew. He would be more easy at his dinner."
"Why doesn't the Voice speak to the King itself, as it did when you were with him? Would it not if you asked it?"
"I do not know if it be the wish of God." She was pensive a moment or two, busy with her thoughts and far away, no doubt; then she added a remark in which Beaupere, always watchful, always alert, detected a possible opening—a chance to set a trap. Do you think he jumped at it instantly, betraying the joy he had in his mind, as a young hand at craft and artifice would do?
No, oh, no, you could not tell that he had noticed the remark at all. He slid indifferently away from it at once, and began to ask idle questions about other things, so as to slip around and spring on it from behind, so to speak: tedious and empty questions as to whether the Voice had told her she would escape from this prison; and if it had furnished answers to be used by her in to-day's seance; if it was accompanied with a glory of light; if it had eyes, etc. That risky remark of Joan's was this:
"Without the Grace of God I could do nothing."
The court saw the priest's game, and watched his play with a cruel eagerness. Poor Joan was grown dreamy and absent; possibly she was tired. Her life was in imminent danger, and she did not suspect it. The time was ripe now, and Beaupere quietly and stealthily sprang his trap:
"Are you in a state of Grace?"
Ah, we had two or three honorable brave men in that pack of judges; andJean Lefevre was one of them. He sprang to his feet and cried out:
"It is a terrible question! The accused is not obliged to answer it!"
Cauchon's face flushed black with anger to see this plank flung to the perishing child, and he shouted:
"Silence! and take your seat. The accused will answer the question!"
There was no hope, no way out of the dilemma; for whether she said yes or whether she said no, it would be all the same—a disastrous answer, for the Scriptures had said one cannot know this thing. Think what hard hearts they were to set this fatal snare for that ignorant young girl and be proud of such work and happy in it. It was a miserable moment for me while we waited; it seemed a year. All the house showed excitement; and mainly it was glad excitement. Joan looked out upon these hungering faces with innocent, untroubled eyes, and then humbly and gently she brought out that immortal answer which brushed the formidable snare away as it had been but a cobweb:
"If I be not in a state of Grace, I pray God place me in it; if I be in it, I pray God keep me so."
Ah, you will never see an effect like that; no, not while you live. For a space there was the silence of the grave. Men looked wondering into each other's faces, and some were awed and crossed themselves; and I heard Lefevre mutter:
"It was beyond the wisdom of man to devise that answer. Whence comes this child's amazing inspirations?"
Beaupere presently took up his work again, but the humiliation of his defeat weighed upon him, and he made but a rambling and dreary business of it, he not being able to put any heart in it.
He asked Joan a thousand questions about her childhood and about the oak wood, and the fairies, and the children's games and romps under our dear Arbre Fee Bourlemont, and this stirring up of old memories broke her voice and made her cry a little, but she bore up as well as she could, and answered everything.
Then the priest finished by touching again upon the matter of her apparel—a matter which was never to be lost sight of in this still-hunt for this innocent creature's life, but kept always hanging over her, a menace charged with mournful possibilities:
"Would you like a woman's dress?"
"Indeed yes, if I may go out from this prison—but here, no."
8 Joan Tells of Her Visions
THE COURT met next on Monday the 27th. Would you believe it? The Bishop ignored the contract limiting the examination to matters set down in the proces verbal and again commanded Joan to take the oath without reservations. She said:
"You should be content I have sworn enough."
She stood her ground, and Cauchon had to yield.
The examination was resumed, concerning Joan's Voices.
"You have said that you recognized them as being the voices of angels the third time that you heard them. What angels were they?"
"St. Catherine and St. Marguerite."
"How did you know that it was those two saints? How could you tell the one from the other?"
"I know it was they; and I know how to distinguish them."
"By what sign?"
"By their manner of saluting me. I have been these seven years under their direction, and I knew who they were because they told me."
"Whose was the first Voice that came to you when you were thirteen years old?"
"It was the Voice of St. Michael. I saw him before my eyes; and he was not alone, but attended by a cloud of angels."
"Did you see the archangel and the attendant angels in the body, or in the spirit?"
"I saw them with the eyes of my body, just as I see you; and when they went away I cried because they did not take me with them."
It made me see that awful shadow again that fell dazzling white upon her that day under l'Arbre Fee de Bourlemont, and it made me shiver again, though it was so long ago. It was really not very long gone by, but it seemed so, because so much had happened since.
"In what shape and form did St. Michael appear?"
"As to that, I have not received permission to speak."
"What did the archangel say to you that first time?"
"I cannot answer you to-day."
Meaning, I think, that she would have to get permission of her Voices first.
Presently, after some more questions as to the revelations which had been conveyed through her to the King, she complained of the unnecessity of all this, and said:
"I will say again, as I have said before many times in these sittings, that I answered all questions of this sort before the court at Poitiers, and I would hat you wold bring here the record of that court and read from that. Prithee, send for that book."
There was no answer. It was a subject that had to be got around and put aside. That book had wisely been gotten out of the way, for it contained things which would be very awkward here.
Among them was a decision that Joan's mission was from God, whereas it was the intention of this inferior court to show that it was from the devil; also a decision permitting Joan to wear male attire, whereas it was the purpose of this court to make the male attire do hurtful work against her.
"How was it that you were moved to come into France—by your own desire?"
"Yes, and by command of God. But that it was His will I would note have come. I would sooner have had my body torn in sunder by horses than come, lacking that."
Beaupere shifted once more to the matter of the male attire, now, and proceeded to make a solemn talk about it. That tried Joan's patience; and presently she interrupted and said:
"It is a trifling thing and of no consequence. And I did not put it on by counsel of any man, but by command of God."
"Robert de Baudricourt did not order you to wear it?"
"No."
"Did you think you did well in taking the dress of a man?"
"I did well to do whatsoever thing God commanded me to do."
"But in this particular case do you think you did well in taking the dress of a man?"
"I have done nothing but by command of God."
Beaupere made various attempts to lead her into contradictions of herself; also to put her words and acts in disaccord with the Scriptures. But it was lost time. He did not succeed. He returned to her visions, the light which shone about them, her relations with the King, and so on.
"Was there an angel above the King's head the first time you saw him?"
"By the Blessed Mary!—"
She forced her impatience down, and finished her sentence with tranquillity: "If there was one I did not see it."
"Was there light?"
"There were more than three thousand soldiers there, and five hundred torches, without taking account of spiritual light."
"What made the King believe in the revelations which you brought him?"
"He had signs; also the counsel of the clergy."
"What revelations were made to the King?"
"You will not get that out of me this year."
Presently she added: "During three weeks I was questioned by the clergy at Chinon and Poitiers. The King had a sign before he would believe; and the clergy were of opinion that my acts were good and not evil."
The subject was dropped now for a while, and Beaupere took up the matter of the miraculous sword of Fierbois to see if he could not find a chance there to fix the crime of sorcery upon Joan.
"How did you know that there was an ancient sword buried in the ground under the rear of the altar of the church of St. Catherine of Fierbois?"
Joan had no concealments to make as to this:
"I knew the sword was there because my Voices told me so; and I sent to ask that it be given to me to carry in the wars. It seemed to me that it was not very deep in the ground. The clergy of the church caused it to be sought for and dug up; and they polished it, and the rust fell easily off from it."
"Were you wearing it when you were taken in battle at Compiegne?"
"No. But I wore it constantly until I left St. Denis after the attack upon Paris."
This sword, so mysteriously discovered and so long and so constantly victorious, was suspected of being under the protection of enchantment.
"Was that sword blest? What blessing had been invoked upon it?"
"None. I loved it because it was found in the church of St. Catherine, for I loved that church very dearly."
She loved it because it had been built in honor of one of her angels.
"Didn't you lay it upon the altar, to the end that it might be lucky?"(The altar of St. Denis.) "No."
"Didn't you pray that it might be made lucky?"
"Truly it were no harm to wish that my harness might be fortunate."
"Then it was not that sword which you wore in the field of Compiegne?What sword did you wear there?"
"The sword of the Burgundian Franquet d'Arras, whom I took prisoner in the engagement at Lagny. I kept it because it was a good war-sword—good to lay on stout thumps and blows with."
She said that quite simply; and the contrast between her delicate little self and the grim soldier words which she dropped with such easy familiarity from her lips made many spectators smile.
"What is become of the other sword? Where is it now?"
"Is that in the proces verbal?"
Beaupere did not answer.
"Which do you love best, your banner or your sword?"
Her eye lighted gladly at the mention of her banner, and she cried out:
"I love my banner best—oh, forty times more than the sword! Sometimes I carried it myself when I charged the enemy, to avoid killing any one." Then she added, naively, and with again that curious contrast between her girlish little personality and her subject, "I have never killed anyone."
It made a great many smile; and no wonder, when you consider what a gentle and innocent little thing she looked. One could hardly believe she had ever even seen men slaughtered, she look so little fitted for such things.
"In the final assault at Orleans did you tell your soldiers that the arrows shot by the enemy and the stones discharged from their catapults would not strike any one but you?"
"No. And the proof its, that more than a hundred of my men were struck. I told them to have no doubts and no fears; that they would raise the siege. I was wounded in the neck by an arrow in the assault upon the bastille that commanded the bridge, but St. Catherine comforted me and I was cured in fifteen days without having to quit the saddle and leave my work."
"Did you know that you were going to be wounded?"
"Yes; and I had told it to the King beforehand. I had it from my Voices."
"When you took Jargeau, why did you not put its commandant to ransom?"
"I offered him leave to go out unhurt from the place, with all his garrison; and if he would not I would take it by storm."
"And you did, I believe."
"Yes."
"Had your Voices counseled you to take it by storm?"
"As to that, I do not remember."
Thus closed a weary long sitting, without result. Every device that could be contrived to trap Joan into wrong thinking, wrong doing, or disloyalty to the Church, or sinfulness as a little child at home or later, had been tried, and none of them had succeeded. She had come unscathed through the ordeal.
Was the court discouraged? No. Naturally it was very much surprised, very much astonished, to find its work baffling and difficult instead of simple and easy, but it had powerful allies in the shape of hunger, cold, fatigue, persecution, deception, and treachery; and opposed to this array nothing but a defenseless and ignorant girl who must some time or other surrender to bodily and mental exhaustion or get caught in one of the thousand traps set for her.
And had the court made no progress during these seemingly resultless sittings? Yes. It had been feeling its way, groping here, groping there, and had found one or two vague trails which might freshen by and by and lead to something. The male attire, for instance, and the visions and Voices. Of course no one doubted that she had seen supernatural beings and been spoken to and advised by them. And of course no one doubted that by supernatural help miracles had been done by Joan, such as choosing out the King in a crowd when she had never seen him before, and her discovery of the sword buried under the altar. It would have been foolish to doubt these things, for we all know that the air is full of devils and angels that are visible to traffickers in magic on the one hand and to the stainlessly holy on the other; but what many and perhaps most did doubt was, that Joan's visions, Voices, and miracles came from God. It was hoped that in time they could be proven to have been of satanic origin. Therefore, as you see, the court's persistent fashion of coming back to that subject every little while and spooking around it and prying into it was not to pass the time—it had a strictly business end in view.
9 Her Sure Deliverance Foretold
THE NEXT sitting opened on Thursday the first of March. Fifty-eight judges present—the others resting.
As usual, Joan was required to take an oath without reservations. She showed no temper this time. She considered herself well buttressed by the proces verbal compromise which Cauchon was so anxious to repudiate and creep out of; so she merely refused, distinctly and decidedly; and added, in a spirit of fairness and candor:
"But as to matters set down in the proces verbal, I will freely tell the whole truth—yes, as freely and fully as if I were before the Pope."
Here was a chance! We had two or three Popes, then; only one of them could be the true Pope, of course. Everybody judiciously shirked the question of which was the true Pope and refrained from naming him, it being clearly dangerous to go into particulars in this matter. Here was an opportunity to trick an unadvised girl into bringing herself into peril, and the unfair judge lost no time in taking advantage of it. He asked, in a plausibly indolent and absent way:
"Which one do you consider to be the true Pope?"
The house took an attitude of deep attention, and so waited to hear the answer and see the prey walk into the trap. But when the answer came it covered the judge with confusion, and you could see many people covertly chuckling. For Joan asked in a voice and manner which almost deceived even me, so innocent it seemed:
"Are there two?"
One of the ablest priests in that body and one of the best swearers there, spoke right out so that half the house heard him, and said:
"By God, it was a master stroke!"
As soon as the judge was better of his embarrassment he came back to the charge, but was prudent and passed by Joan's question:
"Is it true that you received a letter from the Count of Armagnac asking you which of the three Popes he ought to obey?"
"Yes, and answered it."
Copies of both letters were produced and read. Joan said that hers had not been quite strictly copied. She said she had received the Count's letter when she was just mounting her horse; and added:
"So, in dictating a word or two of reply I said I would try to answer him from Paris or somewhere where I could be at rest."
She was asked again which Pope she had considered the right one.
"I was not able to instruct the Count of Armagnac as to which one he ought to obey"; then she added, with a frank fearlessness which sounded fresh and wholesome in that den of trimmers and shufflers, "but as for me, I hold that we are bound to obey our Lord the Pope who is at Rome."
The matter was dropped. They produced and read a copy of Joan's first effort at dictating—her proclamation summoning the English to retire from the siege of Orleans and vacate France—truly a great and fine production for an unpractised girl of seventeen.
"Do you acknowledge as your own the document which has just been read?"
"Yes, except that there are errors in it—words which make me give myself too much importance." I saw what was coming; I was troubled and ashamed. "For instance, I did not say 'Deliver up to the Maid' (rendez au la Pucelle); I said 'Deliver up to the King' (rendez au Roi); and I did not call myself 'Commander-in-Chief' (chef de guerre). All those are words which my secretary substituted; or mayhap he misheard me or forgot what I said."
She did not look at me when she said it: she spared me that embarrassment. I hadn't misheard her at all, and hadn't forgotten. I changed her language purposely, for she was Commander-in-Chief and entitled to call herself so, and it was becoming and proper, too; and who was going to surrender anything to the King?—at that time a stick, a cipher? If any surrendering was done, it would be to the noble Maid of Vaucouleurs, already famed and formidable though she had not yet struck a blow.
Ah, there would have been a fine and disagreeable episode (for me) there, if that pitiless court had discovered that the very scribbler of that piece of dictation, secretary to Joan of Arc, was present—and not only present, but helping build the record; and not only that, but destined at a far distant day to testify against lies and perversions smuggled into it by Cauchon and deliver them over to eternal infamy!
"Do you acknowledge that you dictated this proclamation?"
"I do."
"Have you repented of it? Do you retract it?"
Ah, then she was indignant!
"No! Not even these chains"—and she shook them—"not even these chains can chill the hopes that I uttered there. And more!"—she rose, and stood a moment with a divine strange light kindling in her face, then her words burst forth as in a flood—"I warn you now that before seven years a disaster will smite the English, oh, many fold greater than the fall of Orleans! and—"
"Silence! Sit down!"
"—and then, soon after, they will lose all France!"
Now consider these things. The French armies no longer existed. The French cause was standing still, our King was standing still, there was no hint that by and by the Constable Richemont would come forward and take up the great work of Joan of Arc and finish it. In face of all this, Joan made that prophecy—made it with perfect confidence—and it came true. For within five years Paris fell—1436—and our King marched into it flying the victor's flag. So the first part of the prophecy was then fulfilled—in fact, almost the entire prophecy; for, with Paris in our hands, the fulfilment of the rest of it was assured.
Twenty years later all France was ours excepting a single town—Calais.
Now that will remind you of an earlier prophecy of Joan's. At the time that she wanted to take Paris and could have done it with ease if our King had but consented, she said that that was the golden time; that, with Paris ours, all France would be ours in six months. But if this golden opportunity to recover France was wasted, said she, "I give you twenty years to do it in."
She was right. After Paris fell, in 1436, the rest of the work had to be done city by city, castle by castle, and it took twenty years to finish it.
Yes, it was the first day of March, 1431, there in the court, that she stood in the view of everybody and uttered that strange and incredible prediction. Now and then, in this world, somebody's prophecy turns up correct, but when you come to look into it there is sure to be considerable room for suspicion that the prophecy was made after the fact. But here the matter is different. There in that court Joan's prophecy was set down in the official record at the hour and moment of its utterance, years before the fulfilment, and there you may read it to this day.
Twenty-five years after Joan's death the record was produced in the great Court of the Rehabilitation and verified under oath by Manchon and me, and surviving judges of our court confirmed the exactness of the record in their testimony.
Joan' startling utterance on that now so celebrated first of March stirred up a great turmoil, and it was some time before it quieted down again. Naturally, everybody was troubled, for a prophecy is a grisly and awful thing, whether one thinks it ascends from hell or comes down from heaven.
All that these people felt sure of was, that the inspiration back of it was genuine and puissant.
They would have given their right hands to know the source of it.
At last the questions began again.
"How do you know that those things are going to happen?"
"I know it by revelation. And I know it as surely as I know that you sit here before me."
This sort of answer was not going to allay the spreading uneasiness. Therefore, after some further dallying the judge got the subject out of the way and took up one which he could enjoy more.
"What languages do your Voices speak?"
"French."
"St. Marguerite, too?"
"Verily; why not? She is on our side, not on the English!"
Saints and angels who did not condescend to speak English is a grave affront. They could not be brought into court and punished for contempt, but the tribunal could take silent note of Joan's remark and remember it against her; which they did. It might be useful by and by.
"Do your saints and angels wear jewelry?—crowns, rings, earrings?"
To Joan, questions like these were profane frivolities and not worthy of serious notice; she answered indifferently. But the question brought to her mind another matter, and she turned upon Cauchon and said:
"I had two rings. They have been taken away from me during my captivity.You have one of them. It is the gift of my brother. Give it back to me.If not to me, then I pray that it be given to the Church."
The judges conceived the idea that maybe these rings were for the working of enchantments.
Perhaps they could be made to do Joan a damage.
"Where is the other ring?"
"The Burgundians have it."
"Where did you get it?"
"My father and mother gave it to me."
"Describe it."
"It is plain and simple and has 'Jesus and Mary' engraved upon it."
Everybody could see that that was not a valuable equipment to do devil's work with. So that trail was not worth following. Still, to make sure, one of the judges asked Joan if she had ever cured sick people by touching them with the ring. She said no.
"Now as concerning the fairies, that were used to abide near by Domremy whereof there are many reports and traditions. It is said that your godmother surprised these creatures on a summer's night dancing under the tree called l'Arbre Fee de Bourlemont. Is it not possible that your pretended saints and angles are but those fairies?"
"Is that in your proces?"
She made no other answer.
"Have you not conversed with St. Marguerite and St. Catherine under that tree?"
"I do not know."
"Or by the fountain near the tree?"
"Yes, sometimes."
"What promises did they make you?"
"None but such as they had God's warrant for."
"But what promises did they make?"
"That is not in your proces; yet I will say this much: they told me that the King would become master of his kingdom in spite of his enemies."
"And what else?"
There was a pause; then she said humbly:
"They promised to lead me to Paradise."
If faces do really betray what is passing in men's minds, a fear came upon many in that house, at this time, that maybe, after all, a chosen servant and herald of God was here being hunted to her death. The interest deepened. Movements and whisperings ceased: the stillness became almost painful.
Have you noticed that almost from the beginning the nature of the questions asked Joan showed that in some way or other the questioner very often already knew his fact before he asked his question? Have you noticed that somehow or other the questioners usually knew just how and were to search for Joan's secrets; that they really knew the bulk of her privacies—a fact not suspected by her—and that they had no task before them but to trick her into exposing those secrets?
Do you remember Loyseleur, the hypocrite, the treacherous priest, tool of Cauchon? Do you remember that under the sacred seal of the confessional Joan freely and trustingly revealed to him everything concerning her history save only a few things regarding her supernatural revelations which her Voices had forbidden her to tell to any one—and that the unjust judge, Cauchon, was a hidden listener all the time?
Now you understand how the inquisitors were able to devise that long array of minutely prying questions; questions whose subtlety and ingenuity and penetration are astonishing until we come to remember Loyseleur's performance and recognize their source. Ah, Bishop of Beauvais, you are now lamenting this cruel iniquity these many years in hell! Yes verily, unless one has come to your help. There is but one among the redeemed that would do it; and it is futile to hope that that one has not already done it—Joan of Arc.
We will return to the questionings.
"Did they make you still another promise?"
"Yes, but that is not in your proces. I will not tell it now, but before three months I will tell it you."
The judge seems to know the matter he is asking about, already; one gets this idea from his next question.
"Did your Voices tell you that you would be liberated before three months?"
Joan often showed a little flash of surprise at the good guessing of the judges, and she showed one this time. I was frequently in terror to find my mind (which I could not control) criticizing the Voices and saying, "They counsel her to speak boldly—a thing which she would do without any suggestion from them or anybody else—but when it comes to telling her any useful thing, such as how these conspirators manage to guess their way so skilfully into her affairs, they are always off attending to some other business."
I am reverent by nature; and when such thoughts swept through my head they made me cold with fear, and if there was a storm and thunder at the time, I was so ill that I could but with difficulty abide at my post and do my work.
Joan answered:
"That is not in your proces. I do not know when I shall be set free, but some who wish me out of this world will go from it before me."
It made some of them shiver.
"Have your Voices told you that you will be delivered from this prison?"
Without a doubt they had, and the judge knew it before he asked the question.
"Ask me again in three months and I will tell you." She said it with such a happy look, the tired prisoner! And I? And Noel Rainguesson, drooping yonder?—why, the floods of joy went streaming through us from crown to sole! It was all that we could do to hold still and keep from making fatal exposure of our feelings.
She was to be set free in three months. That was what she meant; we saw it. The Voices had told her so, and told her true—true to the very day—May 30th. But we know now that they had mercifully hidden from her how she was to be set free, but left her in ignorance. Home again!
That day was our understanding of it—Noel's and mine; that was our dream; and now we would count the days, the hours, the minutes. They would fly lightly along; they would soon be over.
Yes, we would carry our idol home; and there, far from the pomps and tumults of the world, we would take up our happy life again and live it out as we had begun it, in the free air and the sunshine, with the friendly sheep and the friendly people for comrades, and the grace and charm of the meadows, the woods, and the river always before our eyes and their deep peace in our hearts. Yes, that was our dream, the dream that carried us bravely through that three months to an exact and awful fulfilment, the though of which would have killed us, I think, if we had foreknown it and been obliged to bear the burden of it upon our hearts the half of those weary days.
Our reading of the prophecy was this: We believed the King's soul was going to be smitten with remorse; and that he would privately plan a rescue with Joan's old lieutenants, D'Alencon and the Bastard and La Hire, and that this rescue would take place at the end of the three months. So we made up our minds to be ready and take a hand in it.
In the present and also in later sittings Joan was urged to name the exact day of her deliverance; but she could not do that. She had not the permission of her Voices. Moreover, the Voices themselves did not name the precise day. Ever since the fulfilment of the prophecy, I have believed that Joan had the idea that her deliverance was going to dome in the form of death. But not that death! Divine as she was, dauntless as she was in battle, she was human also. She was not solely a saint, an angel, she was a clay-made girl also—as human a girl as any in the world, and full of a human girl's sensitiveness and tenderness and delicacies. And so, that death! No, she could not have lived the three months with that one before her, I think. You remember that the first time she was wounded she was frightened, and cried, just as any other girl of seventeen would have done, although she had known for eighteen days that she was going to be wounded on that very day. No, she was not afraid of any ordinary death, and an ordinary death was what she believed the prophecy of deliverance meant, I think, for her face showed happiness, not horror, when she uttered it.
Now I will explain why I think as I do. Five weeks before she was captured in the battle of Compiegne, her Voices told her what was coming. They did not tell her the day or the place, but said she would be taken prisoner and that it would be before the feast of St. John. She begged that death, certain and swift, should be her fate, and the captivity brief; for she was a free spirit, and dreaded the confinement. The Voices made no promise, but only told her to bear whatever came. Now as they did not refuse the swift death, a hopeful young thing like Joan would naturally cherish that fact and make the most of it, allowing it to grow and establish itself in her mind. And so now that she was told she was to be "delivered" in three months, I think she believed it meant that she would die in her bed in the prison, and that that was why she looked happy and content—the gates of Paradise standing open for her, the time so short, you see, her troubles so soon to be over, her reward so close at hand. Yes, that would make her look happy, that would make her patient and bold, and able to fight her fight out like a soldier. Save herself if she could, of course, and try for the best, for that was the way she was made; but die with her face to the front if die she must.
Then later, when she charged Cauchon with trying to kill her with a poisoned fish, her notion that she was to be "delivered" by death in the prison—if she had it, and I believe she had—would naturally be greatly strengthened, you see.
But I am wandering from the trial. Joan was asked to definitely name the time that she would be delivered from prison.
"I have always said that I was not permitted to tell you everything. I am to be set free, and I desire to ask leave of my Voices to tell you the day. That is why I wish for delay."
"Do your Voices forbid you to tell the truth?"
"Is it that you wish to know matters concerning the King of France? I tell you again that he will regain his kingdom, and that I know it as well as I know that you sit here before me in this tribunal." She sighed and, after a little pause, added: "I should be dead but for this revelation, which comforts me always."
Some trivial questions were asked her about St. Michael's dress and appearance. She answered them with dignity, but one saw that they gave her pain. After a little she said: