After which we parted with mutual regret, and I took apartments at the hospital.
THE STORY OF THE BAD LITTLE BOY—[Written about 1865]
Once there was a bad little boy whose name was Jim—though, if you will notice, you will find that bad little boys are nearly always called James in your Sunday-school books. It was strange, but still it was true, that this one was called Jim.
He didn't have any sick mother, either—a sick mother who was pious and had the consumption, and would be glad to lie down in the grave and be at rest but for the strong love she bore her boy, and the anxiety she felt that the world might be harsh and cold toward him when she was gone. Most bad boys in the Sunday books are named James, and have sick mothers, who teach them to say, "Now, I lay me down," etc., and sing them to sleep with sweet, plaintive voices, and then kiss them good night, and kneel down by the bedside and weep. But it was different with this fellow. He was named Jim, and there wasn't anything the matter with his mother —no consumption, nor anything of that kind. She was rather stout than otherwise, and she was not pious; moreover, she was not anxious on Jim's account. She said if he were to break his neck it wouldn't be much loss. She always spanked Jim to sleep, and she never kissed him good night; on the contrary, she boxed his ears when she was ready to leave him.
Once this little bad boy stole the key of the pantry, and slipped in there and helped himself to some jam, and filled up the vessel with tar, so that his mother would never know the difference; but all at once a terrible feeling didn't come over him, and something didn't seem to whisper to him, "Is it right to disobey my mother? Isn't it sinful to do this? Where do bad little boys go who gobble up their good kind mother's jam?" and then he didn't kneel down all alone and promise never to be wicked any more, and rise up with a light, happy heart, and go and tell his mother all about it, and beg her forgiveness, and be blessed by her with tears of pride and thankfulness in her eyes. No; that is the way with all other bad boys in the books; but it happened otherwise with this Jim, strangely enough. He ate that jam, and said it was bully, in his sinful, vulgar way; and he put in the tar, and said that was bully also, and laughed, and observed "that the old woman would get up and snort" when she found it out; and when she did find it out, he denied knowing anything about it, and she whipped him severely, and he did the crying himself. Everything about this boy was curious—everything turned out differently with him from the way it does to the bad Jameses in the books.
Once he climbed up in Farmer Acorn's apple tree to steal apples, and the limb didn't break, and he didn't fall and break his arm, and get torn by the farmer's great dog, and then languish on a sickbed for weeks, and repent and become good. Oh, no; he stole as many apples as he wanted and came down all right; and he was all ready for the dog, too, and knocked him endways with a brick when he came to tear him. It was very strange —nothing like it ever happened in those mild little books with marbled backs, and with pictures in them of men with swallow-tailed coats and bell-crowned hats, and pantaloons that are short in the legs, and women with the waists of their dresses under their arms, and no hoops on. Nothing like it in any of the Sunday-school books.
Once he stole the teacher's penknife, and, when he was afraid it would be found out and he would get whipped, he slipped it into George Wilson's cap poor Widow Wilson's son, the moral boy, the good little boy of the village, who always obeyed his mother, and never told an untruth, and was fond of his lessons, and infatuated with Sunday-school. And when the knife dropped from the cap, and poor George hung his head and blushed, as if in conscious guilt, and the grieved teacher charged the theft upon him, and was just in the very act of bringing the switch down upon his trembling shoulders, a white-haired, improbable justice of the peace did not suddenly appear in their midst, and strike an attitude and say, "Spare this noble boy—there stands the cowering culprit! I was passing the school door at recess, and, unseen myself, I saw the theft committed!" And then Jim didn't get whaled, and the venerable justice didn't read the tearful school a homily, and take George by the hand and say such boy deserved to be exalted, and then tell him come and make his home with him, and sweep out the office, and make fires, and run errands, and chop wood, and study law, and help his wife do household labors, and have all the balance of the time to play and get forty cents a month, and be happy. No it would have happened that way in the books, but didn't happen that way to Jim. No meddling old clam of a justice dropped in to make trouble, and so the model boy George got thrashed, and Jim was glad of it because, you know, Jim hated moral boys. Jim said he was "down on them milksops." Such was the coarse language of this bad, neglected boy.
But the strangest thing that ever happened to Jim was the time he went boating on Sunday, and didn't get drowned, and that other time that he got caught out in the storm when he was fishing on Sunday and didn't get struck by lightning. Why, you might look, and look, all through the Sunday-school books from now till next Christmas, and you would never come across anything like this. Oh, no; you would find that all the bad boys who go boating on Sunday invariably get drowned; and all the bad boys who get caught out in storms when they are fishing on Sunday infallibly get struck by lightning. Boats with bad boys in them always upset on Sunday, and it always storms when bad boys go fishing on the Sabbath. How this Jim ever escaped is a mystery to me.
This Jim bore a charmed life—that must have been the way of it. Nothing could hurt him. He even gave the elephant in the menagerie a plug of tobacco, and the elephant didn't knock the top of his head off with his trunk. He browsed around the cupboard after essence-of peppermint, and didn't make a mistake and drink aqua fortis. He stole his father's gun and went hunting on the Sabbath, and didn't shoot three or four of his fingers off. He struck his little sister on the temple with his fist when he was angry, and she didn't linger in pain through long summer days, and die with sweet words of forgiveness upon her lips that redoubled the anguish of his breaking heart. No; she got over it. He ran off and went to sea at last, and didn't come back and find himself sad and alone in the world, his loved ones sleeping in the quiet churchyard, and the vine-embowered home of his boyhood tumbled down and gone to decay. Ah, no; he came home as drunk as a piper, and got into the station-house the first thing.
And he grew up and married, and raised a large family, and brained them all with an ax one night, and got wealthy by all manner of cheating and rascality; and now he is the infernalest wickedest scoundrel in his native village, and is universally respected, and belongs to the legislature.
So you see there never was a bad James in the Sunday-school books that had such a streak of luck as this sinful Jim with the charmed life.
THE STORY OF THE GOOD LITTLE BOY—[Written about 1865]
Once there was a good little boy by the name of Jacob Blivens. He always obeyed his parents, no matter how absurd and unreasonable their demands were; and he always learned his book, and never was late at Sabbath-school. He would not play hookey, even when his sober judgment told him it was the most profitable thing he could do. None of the other boys could ever make that boy out, he acted so strangely. He wouldn't lie, no matter how convenient it was. He just said it was wrong to lie, and that was sufficient for him. And he was so honest that he was simply ridiculous. The curious ways that that Jacob had, surpassed everything. He wouldn't play marbles on Sunday, he wouldn't rob birds' nests, he wouldn't give hot pennies to organ-grinders' monkeys; he didn't seem to take any interest in any kind of rational amusement. So the other boys used to try to reason it out and come to an understanding of him, but they couldn't arrive at any satisfactory conclusion. As I said before, they could only figure out a sort of vague idea that he was "afflicted," and so they took him under their protection, and never allowed any harm to come to him.
This good little boy read all the Sunday-school books; they were his greatest delight. This was the whole secret of it. He believed in the good little boys they put in the Sunday-school book; he had every confidence in them. He longed to come across one of them alive once; but he never did. They all died before his time, maybe. Whenever he read about a particularly good one he turned over quickly to the end to see what became of him, because he wanted to travel thousands of miles and gaze on him; but it wasn't any use; that good little boy always died in the last chapter, and there was a picture of the funeral, with all his relations and the Sunday-school children standing around the grave in pantaloons that were too short, and bonnets that were too large, and everybody crying into handkerchiefs that had as much as a yard and a half of stuff in them. He was always headed off in this way. He never could see one of those good little boys on account of his always dying in the last chapter.
Jacob had a noble ambition to be put in a Sunday school book. He wanted to be put in, with pictures representing him gloriously declining to lie to his mother, and her weeping for joy about it; and pictures representing him standing on the doorstep giving a penny to a poor beggar-woman with six children, and telling her to spend it freely, but not to be extravagant, because extravagance is a sin; and pictures of him magnanimously refusing to tell on the bad boy who always lay in wait for him around the corner as he came from school, and welted him so over the head with a lath, and then chased him home, saying, "Hi! hi!" as he proceeded. That was the ambition of young Jacob Blivens. He wished to be put in a Sunday-school book. It made him feel a lithe uncomfortable sometimes when he reflected that the good little boys always died. He loved to live, you know, and this was the most unpleasant feature about being a Sunday-school-boo boy. He knew it was not healthy to be good. He knew it was more fatal than consumption to be so supernaturally good as the boys in the books were he knew that none of them had ever been able to stand it long, and it pained him to think that if they put him in a book he wouldn't ever see it, or even if they did get the book out before he died it wouldn't be popular without any picture of his funeral in the back part of it. It couldn't be much of a Sunday-school book that couldn't tell about the advice he gave to the community when he was dying. So at last, of course, he had to make up his mind to do the best he could under the circumstances—to live right, and hang on as long as he could and have his dying speech all ready when his time came.
But somehow nothing ever went right with the good little boy; nothing ever turned out with him the way it turned out with the good little boys in the books. They always had a good time, and the bad boys had the broken legs; but in his case there was a screw loose somewhere, and it all happened just the other way. When he found Jim Blake stealing apples, and went under the tree to read to him about the bad little boy who fell out of a neighbor's apple tree and broke his arm, Jim fell out of the tree, too, but he fell on him and broke his arm, and Jim wasn't hurt at all. Jacob couldn't understand that. There wasn't anything in the books like it.
And once, when some bad boys pushed a blind man over in the mud, and Jacob ran to help him up and receive his blessing, the blind man did not give him any blessing at all, but whacked him over the head with his stick and said he would like to catch him shoving him again, and then pretending to help him up. This was not in accordance with any of the books. Jacob looked them all over to see.
One thing that Jacob wanted to do was to find a lame dog that hadn't any place to stay, and was hungry and persecuted, and bring him home and pet him and have that dog's imperishable gratitude. And at last he found one and was happy; and he brought him home and fed him, but when he was going to pet him the dog flew at him and tore all the clothes off him except those that were in front, and made a spectacle of him that was astonishing. He examined authorities, but he could not understand the matter. It was of the same breed of dogs that was in the books, but it acted very differently. Whatever this boy did he got into trouble. The very things the boys in the books got rewarded for turned out to be about the most unprofitable things he could invest in.
Once, when he was on his way to Sunday-school, he saw some bad boys starting off pleasuring in a sailboat. He was filled with consternation, because he knew from his reading that boys who went sailing on Sunday invariably got drowned. So he ran out on a raft to warn them, but a log turned with him and slid him into the river. A man got him out pretty soon, and the doctor pumped the water out of him, and gave him a fresh start with his bellows, but he caught cold and lay sick abed nine weeks. But the most unaccountable thing about it was that the bad boys in the boat had a good time all day, and then reached home alive and well in the most surprising manner. Jacob Blivens said there was nothing like these things in the books. He was perfectly dumfounded.
When he got well he was a little discouraged, but he resolved to keep on trying anyhow. He knew that so far his experiences wouldn't do to go in a book, but he hadn't yet reached the allotted term of life for good little boys, and he hoped to be able to make a record yet if he could hold on till his time was fully up. If everything else failed he had his dying speech to fall back on.
He examined his authorities, and found that it was now time for him to go to sea as a cabin-boy. He called on a ship-captain and made his application, and when the captain asked for his recommendations he proudly drew out a tract and pointed to the word, "To Jacob Blivens, from his affectionate teacher." But the captain was a coarse, vulgar man, and he said, "Oh, that be blowed! that wasn't any proof that he knew how to wash dishes or handle a slush-bucket, and he guessed he didn't want him." This was altogether the most extraordinary thing that ever happened to Jacob in all his life. A compliment from a teacher, on a tract, had never failed to move the tenderest emotions of ship-captains, and open the way to all offices of honor and profit in their gift it never had in any book that ever he had read. He could hardly believe his senses.
This boy always had a hard time of it. Nothing ever came out according to the authorities with him. At last, one day, when he was around hunting up bad little boys to admonish, he found a lot of them in the old iron-foundry fixing up a little joke on fourteen or fifteen dogs, which they had tied together in long procession, and were going to ornament with empty nitroglycerin cans made fast to their tails. Jacob's heart was touched. He sat down on one of those cans (for he never minded grease when duty was before him), and he took hold of the foremost dog by the collar, and turned his reproving eye upon wicked Tom Jones. But just at that moment Alderman McWelter, full of wrath, stepped in. All the bad boys ran away, but Jacob Blivens rose in conscious innocence and began one of those stately little Sunday-school-book speeches which always commence with "Oh, sir!" in dead opposition to the fact that no boy, good or bad, ever starts a remark with "Oh, sir." But the alderman never waited to hear the rest. He took Jacob Blivens by the ear and turned him around, and hit him a whack in the rear with the flat of his hand; and in an instant that good little boy shot out through the roof and soared away toward the sun with the fragments of those fifteen dogs stringing after him like the tail of a kite. And there wasn't a sign of that alderman or that old iron-foundry left on the face of the earth; and, as for young Jacob Blivens, he never got a chance to make his last dying speech after all his trouble fixing it up, unless he made it to the birds; because, although the bulk of him came down all right in a tree-top in an adjoining county, the rest of him was apportioned around among four townships, and so they had to hold five inquests on him to find out whether he was dead or not, and how it occurred. You never saw a boy scattered so.—[This glycerin catastrophe is borrowed from a floating newspaper item, whose author's name I would give if I knew it.—M. T.]
Thus perished the good little boy who did the best he could, but didn't come out according to the books. Every boy who ever did as he did prospered except him. His case is truly remarkable. It will probably never be accounted for.
A COUPLE OF POEMS BY TWAIN AND MOORE—[Written about 1865]
Those evening bells! those evening bells!How many a tale their music tellsOf youth, and home, and that sweet timeWhen last I heard their soothing chime.
Those joyous hours are passed away;And many a heart that then was gay,Within the tomb now darkly dwells,And hears no more those evening bells.
And so 'twill be when I am goneThat tuneful peal will still ring on;While other bards shall walk these dells,And sing your praise, sweet evening bells.
These annual bills! these annual bills!How many a song their discord trillsOf "truck" consumed, enjoyed, forgot,Since I was skinned by last year's lot!
Those joyous beans are passed away;Those onions blithe, O where are they?Once loved, lost, mourned—now vexing ILLSYour shades troop back in annual bills!
And so 'twill be when I'm agroundThese yearly duns will still go round,While other bards, with frantic quills,Shall damn and damn these annual bills!
NIAGARA [ Written about 1871.]
Niagara Falls is a most enjoyable place of resort. The hotels are excellent, and the prices not at all exorbitant. The opportunities for fishing are not surpassed in the country; in fact, they are not even equaled elsewhere. Because, in other localities, certain places in the streams are much better than others; but at Niagara one place is just as good as another, for the reason that the fish do not bite anywhere, and so there is no use in your walking five miles to fish, when you can depend on being just as unsuccessful nearer home. The advantages of this state of things have never heretofore been properly placed before the public.
The weather is cool in summer, and the walks and drives are all pleasant and none of them fatiguing. When you start out to "do" the Falls you first drive down about a mile, and pay a small sum for the privilege of looking down from a precipice into the narrowest part of the Niagara River. A railway "cut" through a hill would be as comely if it had the angry river tumbling and foaming through its bottom. You can descend a staircase here a hundred and fifty feet down, and stand at the edge of the water. After you have done it, you will wonder why you did it; but you will then be too late.
The guide will explain to you, in his blood-curdling way, how he saw the little steamer, Maid of the Mist, descend the fearful rapids—how first one paddle-box was out of sight behind the raging billows and then the other, and at what point it was that her smokestack toppled overboard, and where her planking began to break and part asunder—and how she did finally live through the trip, after accomplishing the incredible feat of traveling seventeen miles in six minutes, or six miles in seventeen minutes, I have really forgotten which. But it was very extraordinary, anyhow. It is worth the price of admission to hear the guide tell the story nine times in succession to different parties, and never miss a word or alter a sentence or a gesture.
Then you drive over to Suspension Bridge, and divide your misery between the chances of smashing down two hundred feet into the river below, and the chances of having the railway-train overhead smashing down onto you. Either possibility is discomforting taken by itself, but, mixed together, they amount in the aggregate to positive unhappiness.
On the Canada side you drive along the chasm between long ranks of photographers standing guard behind their cameras, ready to make an ostentatious frontispiece of you and your decaying ambulance, and your solemn crate with a hide on it, which you are expected to regard in the light of a horse, and a diminished and unimportant background of sublime Niagara; and a great many people have the incredible effrontery or the native depravity to aid and abet this sort of crime.
Any day, in the hands of these photographers, you may see stately pictures of papa and mamma, Johnny and Bub and Sis or a couple of country cousins, all smiling vacantly, and all disposed in studied and uncomfortable attitudes in their carriage, and all looming up in their awe-inspiring imbecility before the snubbed and diminished presentment of that majestic presence whose ministering spirits are the rainbows, whose voice is the thunder, whose awful front is veiled in clouds, who was monarch here dead and forgotten ages before this sackful of small reptiles was deemed temporarily necessary to fill a crack in the world's unnoted myriads, and will still be monarch here ages and decades of ages after they shall have gathered themselves to their blood-relations, the other worms, and been mingled with the unremembering dust.
There is no actual harm in making Niagara a background whereon to display one's marvelous insignificance in a good strong light, but it requires a sort of superhuman self-complacency to enable one to do it.
When you have examined the stupendous Horseshoe Fall till you are satisfied you cannot improve on it, you return to America by the new Suspension Bridge, and follow up the bank to where they exhibit the Cave of the Winds.
Here I followed instructions, and divested myself of all my clothing, and put on a waterproof jacket and overalls. This costume is picturesque, but not beautiful. A guide, similarly dressed, led the way down a flight of winding stairs, which wound and wound, and still kept on winding long after the thing ceased to be a novelty, and then terminated long before it had begun to be a pleasure. We were then well down under the precipice, but still considerably above the level of the river.
We now began to creep along flimsy bridges of a single plank, our persons shielded from destruction by a crazy wooden railing, to which I clung with both hands—not because I was afraid, but because I wanted to. Presently the descent became steeper and the bridge flimsier, and sprays from the American Fall began to rain down on us in fast increasing sheets that soon became blinding, and after that our progress was mostly in the nature of groping. Nova a furious wind began to rush out from behind the waterfall, which seemed determined to sweep us from the bridge, and scatter us on the rocks and among the torrents below. I remarked that I wanted to go home; but it was too late. We were almost under the monstrous wall of water thundering down from above, and speech was in vain in the midst of such a pitiless crash of sound.
In another moment the guide disappeared behind the deluge, and bewildered by the thunder, driven helplessly by the wind, and smitten by the arrowy tempest of rain, I followed. All was darkness. Such a mad storming, roaring, and bellowing of warring wind and water never crazed my ears before. I bent my head, and seemed to receive the Atlantic on my back. The world seemed going to destruction. I could not see anything, the flood poured down savagely. I raised my head, with open mouth, and the most of the American cataract went down my throat. If I had sprung a leak now I had been lost. And at this moment I discovered that the bridge had ceased, and we must trust for a foothold to the slippery and precipitous rocks. I never was so scared before and survived it. But we got through at last, and emerged into the open day, where we could stand in front of the laced and frothy and seething world of descending water, and look at it. When I saw how much of it there was, and how fearfully in earnest it was, I was sorry I had gone behind it.
The noble Red Man has always been a friend and darling of mine. I love to read about him in tales and legends and romances. I love to read of his inspired sagacity, and his love of the wild free life of mountain and forest, and his general nobility of character, and his stately metaphorical manner of speech, and his chivalrous love for the dusky maiden, and the picturesque pomp of his dress and accoutrements. Especially the picturesque pomp of his dress and accoutrements. When I found the shops at Niagara Falls full of dainty Indian beadwork, and stunning moccasins, and equally stunning toy figures representing human beings who carried their weapons in holes bored through their arms and bodies, and had feet shaped like a pie, I was filled with emotion. I knew that now, at last, I was going to come face to face with the noble Red Man.
A lady clerk in a shop told me, indeed, that all her grand array of curiosities were made by the Indians, and that they were plenty about the Falls, and that they were friendly, and it would not be dangerous to speak to them. And sure enough, as I approached the bridge leading over to Luna Island, I came upon a noble Son of the Forest sitting under a tree, diligently at work on a bead reticule. He wore a slouch hat and brogans, and had a short black pipe in his mouth. Thus does the baneful contact with our effeminate civilization dilute the picturesque pomp which is so natural to the Indian when far removed from us in his native haunts. I addressed the relic as follows:
"Is the Wawhoo-Wang-Wang of the Whack-a-Whack happy? Does the great Speckled Thunder sigh for the war-path, or is his heart contented with dreaming of the dusky maiden, the Pride of the Forest? Does the mighty Sachem yearn to drink the blood of his enemies, or is he satisfied to make bead reticules for the pappooses of the paleface? Speak, sublime relic of bygone grandeur—venerable ruin, speak!"
The relic said:
"An' is it mesilf, Dennis Hooligan, that ye'd be takon' for a dirty Injin, ye drawlin', lantern-jawed, spider-legged divil! By the piper that played before Moses, I'll ate ye!"
I went away from there.
By and by, in the neighborhood of the Terrapin Tower, I came upon a gentle daughter of the aborigines in fringed and beaded buckskin moccasins and leggins, seated on a bench with her pretty wares about her. She had just carved out a wooden chief that had a strong family resemblance to a clothes-pin, and was now boring a hole through his abdomen to put his bow through. I hesitated a moment, and then addressed her:
"Is the heart of the forest maiden heavy? Is the Laughing Tadpole lonely? Does she mourn over the extinguished council-fires of her race, and the vanished glory of her ancestors? Or does her sad spirit wander afar toward the hunting-grounds whither her brave Gobbler-of-the- Lightnings is gone? Why is my daughter silent? Has she ought against the paleface stranger?"
The maiden said:
"Faix, an' is it Biddy Malone ye dare to be callin' names? Lave this, orI'll shy your lean carcass over the cataract, ye sniveling blaggard!"
I adjourned from there also.
"Confound these Indians!" I said. "They told me they were tame; but, if appearances go for anything, I should say they were all on the warpath."
I made one more attempt to fraternize with them, and only one. I came upon a camp of them gathered in the shade of a great tree, making wampum and moccasins, and addressed them in the language of friendship:
"Noble Red Men, Braves, Grand Sachems, War Chiefs, Squaws, and High Muck-a-Mucks, the paleface from the land of the setting sun greets you! You, Beneficent Polecat—you, Devourer of Mountains—you, Roaring Thundergust —you, Bully Boy with a Glass eye—the paleface from beyond the great waters greets you all! War and pestilence have thinned your ranks and destroyed your once proud nation. Poker and seven-up, and a vain modern expense for soap, unknown to your glorious ancestors, have depleted your purses. Appropriating, in your simplicity, the property of others has gotten you into trouble. Misrepresenting facts, in your simple innocence, has damaged your reputation with the soulless usurper. Trading for forty-rod whisky, to enable you to get drunk and happy and tomahawk your families, has played the everlasting mischief with the picturesque pomp of your dress, and here you are, in the broad light of the nineteenth century, gotten up like the ragtag and bobtail of the purlieus of New York. For shame! Remember your ancestors! Recall their mighty deeds! Remember Uncas!—and Red jacket! and Hole in the Day!—and Whoopdedoodledo! Emulate their achievements! Unfurl yourselves under my banner, noble savages, illustrious guttersnipes—"
"Down wid him!" "Scoop the blaggard!" "Burn him!" "Bang him!""Dhround him!"
It was the quickest operation that ever was. I simply saw a sudden flash in the air of clubs, brickbats, fists, bead-baskets, and moccasins—a single flash, and they all appeared to hit me at once, and no two of them in the same place. In the next instant the entire tribe was upon me. They tore half the clothes off me; they broke my arms and legs; they gave me a thump that dented the top of my head till it would hold coffee like a saucer; and, to crown their disgraceful proceedings and add insult to injury, they threw me over the Niagara Falls, and I got wet.
About ninety or a hundred feet from the top, the remains of my vest caught on a projecting rock, and I was almost drowned before I could get loose. I finally fell, and brought up in a world of white foam at the foot of the Fall, whose celled and bubbly masses towered up several inches above my head. Of course I got into the eddy. I sailed round and round in it forty-four times—chasing a chip and gaining on it—each round trip a half-mile—reaching for the same bush on the bank forty-four times, and just exactly missing it by a hair's-breadth every time.
At last a man walked down and sat down close to that bush, and put a pipe in his mouth, and lit a match, and followed me with one eye and kept the other on the match, while he sheltered it in his hands from the wind. Presently a puff of wind blew it out. The next time I swept around he said:
"Got a match?"
"Yes; in my other vest. Help me out, please."
"Not for Joe."
When I came round again, I said:
"Excuse the seemingly impertinent curiosity of a drowning man, but will you explain this singular conduct of yours?"
"With pleasure. I am the coroner. Don't hurry on my account. I can wait for you. But I wish I had a match."
I said: "Take my place, and I'll go and get you one."
He declined. This lack of confidence on his part created a coldness between us, and from that time forward I avoided him. It was my idea, in case anything happened to me, to so time the occurrence as to throw my custom into the hands of the opposition coroner on the American side.
At last a policeman came along, and arrested me for disturbing the peace by yelling at people on shore for help. The judge fined me, but had the advantage of him. My money was with my pantaloons, and my pantaloons were with the Indians.
Thus I escaped. I am now lying in a very critical condition. At least I am lying anyway—-critical or not critical. I am hurt all over, but I cannot tell the full extent yet, because the doctor is not done taking inventory. He will make out my manifest this evening. However, thus far he thinks only sixteen of my wounds are fatal. I don't mind the others.
Upon regaining my right mind, I said:
"It is an awful savage tribe of Indians that do the beadwork and moccasins for Niagara Falls, doctor. Where are they from?"
"Limerick, my son."
ANSWERS TO CORRESPONDENTS—[Written about 1865.]
"MORAL STATISTICIAN."—I don't want any of your statistics; I took your whole batch and lit my pipe with it. I hate your kind of people. You are always ciphering out how much a man's health is injured, and how much his intellect is impaired, and how many pitiful dollars and cents he wastes in the course of ninety-two years' indulgence in the fatal practice of smoking; and in the equally fatal practice of drinking coffee; and in playing billiards occasionally; and in taking a glass of wine at dinner, etc., etc., etc. And you are always figuring out how many women have been burned to death because of the dangerous fashion of wearing expansive hoops, etc., etc., etc. You never see more than one side of the question. You are blind to the fact that most old men in America smoke and drink coffee, although, according to your theory, they ought to have died young; and that hearty old Englishmen drink wine and survive it, and portly old Dutchmen both drink and smoke freely, and yet grow older and fatter all the time. And you never by to find out how much solid comfort, relaxation, and enjoyment a man derives from smoking in the course of a lifetime (which is worth ten times the money he would save by letting it alone), nor the appalling aggregate of happiness lost in a lifetime your kind of people from not smoking. Of course you can save money by denying yourself all the little vicious enjoyments for fifty years; but then what can you do with it? What use can you put it to? Money can't save your infinitesimal soul. All the use that money can be put to is to purchase comfort and enjoyment in this life; therefore, as you are an enemy to comfort and enjoyment, where is the use of accumulating cash? It won't do for you say that you can use it to better purpose in furnishing a good table, and in charities, and in supporting tract societies, because you know yourself that you people who have no petty vices are never known to give away a cent, and that you stint yourselves so in the matter of food that you are always feeble and hungry. And you never dare to laugh in the daytime for fear some poor wretch, seeing you in a good humor, will try to borrow a dollar of you; and in church you are always down on your knees, with your eyes buried in the cushion, when the contribution-box comes around; and you never give the revenue officer: full statement of your income. Now you know these things yourself, don't you? Very well, then what is the use of your stringing out your miserable lives to a lean and withered old age? What is the use of your saving money that is so utterly worthless to you? In a word, why don't you go off somewhere and die, and not be always trying to seduce people into becoming as "ornery" and unlovable as you are yourselves, by your villainous "moral statistics"? Now I don't approve of dissipation, and I don't indulge in it, either; but I haven't a particle of confidence in a man who has no redeeming petty vices, and so I don't want to hear from you any more. I think you are the very same man who read me a long lecture last week about the degrading vice of smoking cigars, and then came back, in my absence, with your reprehensible fireproof gloves on, and carried off my beautiful parlor stove.
"YOUNG AUTHOR."—Yes, Agassiz does recommend authors to eat fish, because the phosphorus in it makes brain. So far you are correct. But I cannot help you to a decision about the amount you need to eat—at least, not with certainty. If the specimen composition you send is about your fair usual average, I should judge that perhaps a couple of whales would be all you would want for the present. Not the largest kind, but simply good, middling-sized whales.
"SIMON WHEELER," Sonora.—The following simple and touching remarks and accompanying poem have just come to hand from the rich gold-mining region of Sonora:
To Mr. Mark Twain: The within parson, which I have set to poetry under the name and style of "He Done His Level Best," was one among the whitest men I ever see, and it ain't every man that knowed him that can find it in his heart to say he's glad the poor cuss is busted and gone home to the States. He was here in an early day, and he was the handyest man about takin' holt of anything that come along you most ever see, I judge. He was a cheerful, stirnn' cretur, always doin' somethin', and no man can say he ever see him do anything by halvers. Preachin was his nateral gait, but he warn't a man to lay back a twidle his thumbs because there didn't happen to be nothin' do in his own especial line—no, sir, he was a man who would meander forth and stir up something for hisself. His last acts was to go his pile on "Kings-and" (calkatin' to fill, but which he didn't fill), when there was a "flush" out agin him, and naterally, you see, he went under. And so he was cleaned out as you may say, and he struck the home-trail, cheerful but flat broke. I knowed this talonted man in Arkansaw, and if you would print this humbly tribute to his gorgis abilities, you would greatly obleege his onhappy friend.
HE DONE HIS LEVEL BESTWas he a mining on the flat—He done it with a zest;Was he a leading of the choir—He done his level best.
If he'd a reg'lar task to do,He never took no rest;Or if 'twas off-and-on-the same—He done his level best.
If he was preachin' on his beat,He'd tramp from east to west,And north to south-in cold and heatHe done his level best.
He'd yank a sinner outen (Hades),**And land him with the blest;Then snatch a prayer'n waltz in again,And do his level best.
**Here I have taken a slight liberty with the original MS. "Hades"does not make such good meter as the other word of one syllable, butit sounds better.
He'd cuss and sing and howl and pray,And dance and drink and jest,And lie and steal—all one to him—He done his level best.
Whate'er this man was sot to do,He done it with a zest;No matter what his contract was,HE'D DO HIS LEVEL BEST.
Verily, this man was gifted with "gorgis abilities," and it is a happiness to me to embalm the memory of their luster in these columns. If it were not that the poet crop is unusually large and rank in California this year, I would encourage you to continue writing, Simon Wheeler; but, as it is, perhaps it might be too risky in you to enter against so much opposition.
"PROFESSIONAL BEGGAR."—NO; you are not obliged to take greenbacks at par.
"MELTON MOWBRAY," Dutch Flat.—This correspondent sends a lot of doggerel, and says it has been regarded as very good in Dutch Flat. I give a specimen verse:
The Assyrian came down like a wolf on the fold,And his cohorts were gleaming with purple and gold;And the sheen of his spears was like stars on the sea,When the blue wave rolls nightly on deep Galilee.**
**This piece of pleasantry, published in a San Francisco paper, wasmistaken by the country journals for seriousness, and many and loudwere the denunciations of the ignorance of author and editor, in notknowing that the lines in question were "written by Byron."
There, that will do. That may be very good Dutch Flat poetry, but it won't do in the metropolis. It is too smooth and blubbery; it reads like butter milk gurgling from a jug. What the people ought to have is something spirited—something like "Johnny Comes Marching Home." However keep on practising, and you may succeed yet. There is genius in you, but too much blubber.
"ST. CLAIR HIGGINS." Los Angeles.—"My life is a failure; I have adored, wildly, madly, and she whom I love has turned coldly from me and shed her affections upon another. What would you advise me to do?"
You should set your affections on another also—or on several, if there are enough to go round. Also, do everything you can to make your former flame unhappy. There is an absurd idea disseminated in novels, that the happier a girl is with another man, the happier it makes the old lover she has blighted. Don't allow yourself to believe any such nonsense as that. The more cause that girl finds to regret that she did not marry you, the more comfortable you will feel over it. It isn't poetical, but it is mighty sound doctrine.
"ARITHMETICUS." Virginia, Nevada.—"If it would take a cannon-ball 3 and 1/3 seconds to travel four miles, and 3 and 3/8 seconds to travel the next four, and 3 and 5/8 to travel the next four, and if its rate of progress continued to diminish in the same ratio, how long would it take it to go fifteen hundred million miles?"
I don't know.
"AMBITIOUS LEARNER," Oakland.—Yes; you are right America was not discovered by Alexander Selkirk.
"DISCARDED LOVER."—"I loved, and still love, the beautiful Edwitha Howard, and intended to marry her. Yet, during my temporary absence at Benicia, last week, alas! she married Jones. Is my happiness to be thus blasted for life? Have I no redress?"
Of course you have. All the law, written and unwritten, is on your side. The intention and not the act constitutes crime—in other words, constitutes the deed. If you call your bosom friend a fool, and intend it for an insult, it is an insult; but if you do it playfully, and meaning no insult, it is not an insult. If you discharge a pistol accidentally, and kill a man, you can go free, for you have done no murder; but if you try to kill a man, and manifestly intend to kill him, but fail utterly to do it, the law still holds that the intention constituted the crime, and you are guilty of murder. Ergo, if you had married Edwitha accidentally, and without really intending to do it, you would not actually be married to her at all, because the act of marriage could not be complete without the intention. And ergo, in the strict spirit of the law, since you deliberately intended to marry Edwitha, and didn't do it, you are married to her all the same—because, as I said before, the intention constitutes the crime. It is as clear as day that Edwitha is your wife, and your redress lies in taking a club and mutilating Jones with it as much as you can. Any man has a right to protect his own wife from the advances of other men. But you have another alternative—you were married to Edwitha first, because of your deliberate intention, and now you can prosecute her for bigamy, in subsequently marrying Jones. But there is another phase in this complicated case: You intended to marry Edwitha, and consequently, according to law, she is your wife—there is no getting around that; but she didn't marry you, and if she never intended to marry you, you are not her husband, of course. Ergo, in marrying Jones, she was guilty of bigamy, because she was the wife of another man at the time; which is all very well as far as it goes—but then, don't you see, she had no other husband when she married Jones, and consequently she was not guilty of bigamy. Now, according to this view of the case, Jones married a spinster, who was a widow at the same time and another man's wife at the same time, and yet who had no husband and never had one, and never had any intention of getting married, and therefore, of course, never had been married; and by the same reasoning you are a bachelor, because you have never been any one's husband; and a married man, because you have a wife living; and to all intents and purposes a widower, because you have been deprived of that wife; and a consummate ass for going off to Benicia in the first place, while things were so mixed. And by this time I have got myself so tangled up in the intricacies of this extraordinary case that I shall have to give up any further attempt to advise you—I might get confused and fail to make myself understood. I think I could take up the argument where I left off, and by following it closely awhile, perhaps I could prove to your satisfaction, either that you never existed at all, or that you are dead now, and consequently don't need the faithless Edwitha—I think I could do that, if it would afford you any comfort.
"ARTHUR AUGUSTUS."—No; you are wrong; that is the proper way to throw a brickbat or a tomahawk; but it doesn't answer so well for a bouquet; you will hurt somebody if you keep it up. Turn your nosegay upside down, take it by the stems, and toss it with an upward sweep. Did you ever pitch quoits? that is the idea. The practice of recklessly heaving immense solid bouquets, of the general size and weight of prize cabbages, from the dizzy altitude of the galleries, is dangerous and very reprehensible. Now, night before last, at the Academy of Music, just after Signorina had finished that exquisite melody, "The Last Rose of Summer," one of these floral pile-drivers came cleaving down through the atmosphere of applause, and if she hadn't deployed suddenly to the right, it would have driven her into the floor like a shinglenail. Of course that bouquet was well meant; but how would you like to have been the target? A sincere compliment is always grateful to a lady, so long as you don't try to knock her down with it.
"YOUNG MOTHER."—And so you think a baby is a thing of beauty and a joy forever? Well, the idea is pleasing, but not original; every cow thinks the same of its own calf. Perhaps the cow may not think it so elegantly, but still she thinks it nevertheless. I honor the cow for it. We all honor this touching maternal instinct wherever we find it, be it in the home of luxury or in the humble cow-shed. But really, madam, when I come to examine the matter in all its bearings, I find that the correctness of your assertion does not assert itself in all cases. A soiled baby, with a neglected nose, cannot be conscientiously regarded as a thing of beauty; and inasmuch as babyhood spans but three short years, no baby is competent to be a joy "forever." It pains me thus to demolish two-thirds of your pretty sentiment in a single sentence; but the position I hold in this chair requires that I shall not permit you to deceive and mislead the public with your plausible figures of speech. I know a female baby, aged eighteen months, in this city, which cannot hold out as a "joy" twenty-four hours on a stretch, let alone "forever." And it possesses some of the most remarkable eccentricities of character and appetite that have ever fallen under my notice. I will set down here a statement of this infant's operations (conceived, planned, and earned out by itself, and without suggestion or assistance from its mother or any one else), during a single day; and what I shall say can be substantiated by the sworn testimony of witnesses.
It commenced by eating one dozen large blue-mass pills, box and all; then it fell down a flight of stairs, and arose with a blue and purple knot on its forehead, after which it proceeded in quest of further refreshment and amusement. It found a glass trinket ornamented with brass-work —smashed up and ate the glass, and then swallowed the brass. Then it drank about twenty drops of laudanum, and more than a dozen tablespoonfuls of strong spirits of camphor. The reason why it took no more laudanum was because there was no more to take. After this it lay down on its back, and shoved five or six, inches of a silver-headed whalebone cane down its throat; got it fast there, and it was all its mother could do to pull the cane out again, without pulling out some of the child with it. Then, being hungry for glass again, it broke up several wine glasses, and fell to eating and swallowing the fragments, not minding a cut or two. Then it ate a quantity of butter, pepper, salt, and California matches, actually taking a spoonful of butter, a spoonful of salt, a spoonful of pepper, and three or four lucifer matches at each mouthful. (I will remark here that this thing of beauty likes painted German lucifers, and eats all she can get of them; but she prefers California matches, which I regard as a compliment to our home manufactures of more than ordinary value, coming, as it does, from one who is too young to flatter.) Then she washed her head with soap and water, and afterward ate what soap was left, and drank as much of the suds as she had room for; after which she sallied forth and took the cow familiarly by the tail, and got kicked heels over head. At odd times during the day, when this joy forever happened to have nothing particular on hand, she put in the time by climbing up on places, and falling down off them, uniformly damaging her self in the operation. As young as she is, she speaks many words tolerably distinctly; and being plain spoken in other respects, blunt and to the point, she opens conversation with all strangers, male or female, with the same formula, "How do, Jim?"
Not being familiar with the ways of children, it is possible that I have been magnifying into matter of surprise things which may not strike any one who is familiar with infancy as being at all astonishing. However, I cannot believe that such is the case, and so I repeat that my report of this baby's performances is strictly true; and if any one doubts it, I can produce the child. I will further engage that she will devour anything that is given her (reserving to myself only the right to exclude anvils), and fall down from any place to which she may be elevated (merely stipulating that her preference for alighting on her head shall be respected, and, therefore, that the elevation chosen shall be high enough to enable her to accomplish this to her satisfaction). But I find I have wandered from my subject; so, without further argument, I will reiterate my conviction that not all babies are things of beauty and joys forever.
"ARITHMETICUS." Virginia, Nevada.—"I am an enthusiastic student of mathematics, and it is so vexatious to me to find my progress constantly impeded by these mysterious arithmetical technicalities. Now do tell me what the difference is between geometry and conchology?"
Here you come again with your arithmetical conundrums, when I am suffering death with a cold in the head. If you could have seen the expression of scorn that darkened my countenance a moment ago, and was instantly split from the center in every direction like a fractured looking-glass by my last sneeze, you never would have written that disgraceful question. Conchology is a science which has nothing to do with mathematics; it relates only to shells. At the same time, however, a man who opens oysters for a hotel, or shells a fortified town, or sucks eggs, is not, strictly speaking, a conchologist-a fine stroke of sarcasm that, but it will be lost on such an unintellectual clam as you. Now compare conchology and geometry together, and you will see what the difference is, and your question will be answered. But don't torture me with any more arithmetical horrors until you know I am rid of my cold. I feel the bitterest animosity toward you at this moment-bothering me in this way, when I can do nothing but sneeze and rage and snort pocket-handkerchiefs to atoms. If I had you in range of my nose now I would blow your brains out.