St. Maurice, and his Companions, 4th Cent.St. Emmeran, Bp. of Poitiers,A. D.653.
St. Maurice, and his Companions, 4th Cent.St. Emmeran, Bp. of Poitiers,A. D.653.
“Now soften’d suns a mellow lustre shed,The laden orchards glow with tempting red;On hazel boughs the clusters hang embrown’d,And with the sportsman’s war the new-shorn fields resound.”
“Now soften’d suns a mellow lustre shed,The laden orchards glow with tempting red;On hazel boughs the clusters hang embrown’d,And with the sportsman’s war the new-shorn fields resound.”
“Now soften’d suns a mellow lustre shed,The laden orchards glow with tempting red;On hazel boughs the clusters hang embrown’d,And with the sportsman’s war the new-shorn fields resound.”
Tree Boletus.Boletus arborens.Dedicated toSt. Maurice.
St. Linus, Pope.St. Thecla, 1st Cent.St. Adamnan, Abbot,A. D.705.
St. Linus, Pope.St. Thecla, 1st Cent.St. Adamnan, Abbot,A. D.705.
On the 23d of September, 1751, a man ran, driving a coach-wheel, from the Bishop’s-head in the Old Bailey, to the eleventh mile stone at Barnet, and back again, in three hours and fifty-one minutes, having four hours to do it in, for a wager of 50l.[330]
White Starwort.Aster dumotus.Dedicated toSt. Thecla.
[330]Gentleman’s Magazine.
[330]Gentleman’s Magazine.
St. Gerard, Bp. of Chonad,A. D.1046.St. Germer, orGeremar, Abbot,A. D.658.St. Rusticus, orSt. Rotiri, Bp. of Auvergne, 5th Cent.St. Chuniald, orConald.
St. Gerard, Bp. of Chonad,A. D.1046.St. Germer, orGeremar, Abbot,A. D.658.St. Rusticus, orSt. Rotiri, Bp. of Auvergne, 5th Cent.St. Chuniald, orConald.
Dung Fungus.Agaricus fimetarius.Dedicated toSt. Gerard.
S. Ceolfrid, Abbot,A. D.716.St. Barr, orFinbarr, first Bp. of Cork, 6th Cent.St. Firmin, Bp. of Amiens, 3d Cent.St. Aunaire, Bp. of Auxerre,A. D.605.
S. Ceolfrid, Abbot,A. D.716.St. Barr, orFinbarr, first Bp. of Cork, 6th Cent.St. Firmin, Bp. of Amiens, 3d Cent.St. Aunaire, Bp. of Auxerre,A. D.605.
A late distinguished senator said in parliament, “man is born tolabouras the sparks fly upwards.” This observation is founded on a thorough knowledge of the destiny from which none can escape. The idle are always unhappy, nor can even mental vigour be preserved without bodily exercise. Neither he who has attained to inordinate wealth, nor he who has reached the greatest heights of human intellect is exempt from the decree, that every man must “workfor his living.” If the “gentleman” does not work to maintain his family, he must work to maintain his life; hence he walks, rides, hunts, shoots, and travels, and occupies his limbs as well as his mind; hence noblemen amuse themselves at the turning lathe, and the workman’s bench, or become mail coachmen, or “cutter-lads:” and hence sovereigns sometimes “play at being workmen,” or, what is worse, at the “game” of war.
Without exercise the body becomes enfeebled, and the mind loses its tension. Corporeal inactivity cannot be persisted in even with the aid of medicine, without symptoms of an asthenic state. From this deliquium the patient must be relieved in spite of his perverseness, or he becomes a maniac or a corpse. Partial remedies render him “a nervous man;” his only effectual relief is bodily exercise.
Exercise in the open air is indispensable, and many who walk in the wide and rapidly extending wilderness of the metropolis have sufficient; but, to some, the exercise of walking is not enough for carrying on the business of life; while others, whose avocations are sedentary, scarcely come under the denomination of sesquipedalians. These resort to stretching out the arms, kicking, hopping, whattheycall “jumping,” running up and down a pair of stairs, sparring, or playing with the dumb bells: these substitutes may assist, but, alone, they are inadequate to the preservation of health.
Some years ago a work on gymnastics, by Salzmann, was translated from the German into English. Its precepts were unaided by example; it produced a sensation, people talked about it at the time, and agreed that the bodily exercises it prescribed were good, but nobody took them, and gymnastics, though frequently thought upon, have not until lately been practised. In thefirst sheetof theEvery-Day Bookpublic attention was called tothis subject, and since them Mr. Voelker, a native of Germany, has opened a gymnasium at No. 1, Union-place, in the New-road, near the Regent’s-park; and another at Mr. Fontaine’s riding-school, Worship-street, Finsbury-square. The editor of this work has visited Mr. Voelker’s gymnasium in the New-road; and with a view to public benefit, and because they will operate a new feature in manners, he promulgates the information that such institutions are established.
Mr. Voelker’s prospectus of his establishment is judicious. He contends that while education has been exclusively directed to the developement of the mental faculties, the bodily powers have been entirely neglected. “The intimate connection between mind and body has not been sufficiently considered; for who does not know, from his own experience, that the mind uniformly participates in the condition of the body; that it is cheerful, when the body is strong and healthy; and depressed, when the body is languid and unhealthy?”
Mr. Voelker refers to Xenophon, and to the great promoters of education inmodern times, namely, Locke, Rousseau, Campe, Basedow, Pestalozzi, and Fellenberg, as authorities for the use of gymnastics; but he says it was reserved for professor Jahn to be the restorer of this long-lost art. In 1810, he established a gymnasium at Berlin; and the number of his pupils, consisting of boys, youth, and men, soon increased to several thousands. His ardent zeal and indefatigable exertion, and his powerful and persuasive appeals to his pupils, had such an effect, that all vied with each other in endeavouring to render their bodies strong and active. But the rising of the German people, in 1813, suddenly changed the cheerful game into a serious combat. Professor Jahn, and such of his pupils as were capable of bearing arms, (many of these being but fourteen years of age,) joined the volunteers of Lutzen. But few lived to revisit the place, where they had prepared themselves for enduring the hardships of war. Most of these young heroes covered the fields of battle with their corpses from the gates of Berlin to the capital of their enemies. The exercises, however, were resumed at Berlin, and had spread through several other towns, when the campaign of 1815 caused a new, but short interruption.
“As a pupil of Jahn’s,” says Mr. Voelker, “I also had the honour of serving among the volunteers. The campaign being finished, I returned to my studies: and when I thought myself sufficiently qualified for the duties of a teacher, I commenced them in 1818. At first I established gymnastic exercises at the academy of Eisenach, and in the university of Tubingen. In these establishments, as in all others where similar exercises had been introduced by professor Jahn or his pupils, a new vigour was imparted to the scholars. Boys, youths, and men, soon found more pleasure in exercises which strengthened the powers of their body, than in pleasures which render it effeminate and weak. By the consciousness of increased vigour, the mind, too, was powerfully excited, and strove for equal perfection; and each of the pupils had always before his eyes, as the object of his exertions,mens sana in corpore sano. Even men indolent by nature were irresistibly carried away by the zeal of their comrades. Weakly and sick persons, too, recovered their health; and these exercises were, perhaps, the only effectual remedy that could have been found for their complaints. The judgment of physicians, in all places where these exercises were introduced, concurred in their favourable effect upon health; and parents and teachers uniformly testified, that by them their sons and pupils, like all other young men who cultivated them, had become more open and free, and more graceful in their deportment. Fortune led me to the celebrated establishment of M. Von Fellenberg; and this great philosopher, and at the same time practical educator, gave the high authority of his approbation to the gymnastic science. It would not become me to state how I have laboured in the academy of that gentleman; but the recommendations with which he and others have favoured me, and also the testimonials, for which I am indebted to them, sufficiently prove that I do not set too high a value upon the utility of this branch of education. After I had established this system of education there, I accepted an invitation as professor at the Canton school at Chur, which I received from the government of the Canton. My exertions there had the same result as in other establishments, as is fully shown by the testimonials of the government. The thanks which I received from so many of my pupils, the testimonials from the directors of those establishments in which I have taught, my own consciousness of not having worked in vain, and the invitations of some friends, emboldened me to come forward in England, also, with gymnastics, on the plan of professor Jahn, and animate me with the confidence that here, too, my endeavours will not be fruitless.”
The subscription to professor Voelker’s gymnasium in the New-road and at Worship-street is, for one month, 1l.; for three months, 2l.10s.; for six months, 4l.; for a twelvemonth, six guineas: or an association of twenty gentlemen may pay each 2l.for three, and 3l.for six months. Pupils from boarding-schools pay each 2l.for three, and 3l.for six months; but a number together pay each 1l.10s.for three, 2l.10s.for six, and 4l.for twelve months. Pupils not taking lessons with the other pupils, pay a guinea for every lesson. Twelve lessons may be had when convenient for 1l.10s.
I. The preliminary exercises serveprincipally to strengthen the arms and legs, and to increase their activity, to give the body a graceful carriage, to accustom it to labour, and thus prepare it for the other exercises.
II. Running for a length of time, and with celerity. If the pupil follows the prescribed rules, and is not deterred by a little fatigue in the first six lessons, he will soon be able to run three English miles in from twenty to twenty-five minutes. Some of Mr. V.’s pupils have been able to run for two hours incessantly, and without being much out of breath.
III. Leaping in distance and height, with and without a pole. Every pupil will soon convince himself to what degree the strength of the arms, the energy of the muscles of the feet, and good carriage of the body, are increased by leaping, particularly with a pole. Almost every one learns in a short time to leap his own height, and some of the pupils have been able to leap ten or eleven feet high. It is equally easy to learn to leap horizontally over a space three times the length of the body; even four times that length has been attained.
IV. Climbing up masts, ropes, and ladders. Every pupil will soon learn to climb up a mast, rope, or ladder of twenty-four feet high; and after six months’ exercise, even of thirty-four or thirty-six feet. The use of this exercise is very great in strengthening the arms.
V. The exercises on the pole and parallel bars, serve in particular to expand the chest, to strengthen the muscles of the breast and small of the back, and to make the latter flexible. In a short time, every pupil will be enabled to perform exercises of which he could not have thought himself capable, provided that he do not deviate from the prescribed course and rules.
VI. Vaulting, which is considered one of the principal exercises for the increase of strength, activity, good carriage of the body, and courage, which employs and improves the powers of almost all parts of the body, and has hitherto always been taught as an art by itself, is brought to some perfection in three months.
VII. Fencing with the broad sword, throwing lances, wrestling, and many other exercises.
All these exercises so differ from one another, that generally those parts of the body which are employed in one, rest in another. Every lesson occupies from one hour and a half to two hours, its length depending on the degree of labour required for the exercises practised in it.
In the New-road, lessons are given on Monday, Wednesday, Thursday, and Saturday, from six to eight o’clock,A. M., or on Tuesday, Wednesday, and Friday, from six to eight o’clock,P. M.Young pupils are instructed every day from eight to nine o’clock,A. M.
At Worship-street, the lessons are given on Mondays, Thursdays, and Saturdays, from seven to nine o’clock in the evening.
Thedrawingfor this article was made by Mr. George Cruikshank, after his personal observation of Mr. Voelker’s gymnasium in the New-road: it was engraved by Mr. H. White.
To the Editor of the Every-Day Book.
Sir,
You, who have so long and so ably instructed us in the amusements of our ancestors, will not, I hope, neglect to give publicity to a new species of amusement which is not only pleasant in itself, but absolutely necessary in this overgrown metropolis. I allude to the gymnastic exercises which have lately been introduced from Germany into this country. They are as yet but little known, and some portion of that prejudice exists against them which invariably attends a new discovery: fortunately, however, it is in the power of theEditor of the Every-Day Bookto combat the former by a simple notice, while the latter will be much shaken if it be known that these exercises are approved by him.
An inhabitant of London need only look out of his own window to see practical illustrations of the necessity of these exercises. How often do we see a young man with an intelligent but very pale countenance, whose legs have hardly strength to support the weight of his bent and emaciated body. He once probably was a strong and active boy, but he came to London, shut himself up in an office, took no exercise because he was not obliged to take any; grew nervous and bilious; took a great deal of medical advice and physic; took every thing in fact but the true remedy, exercise; and may probably still linger out a few years of wretched existence, when death will be welcomed as his best friend. This,though an extreme case, is a very common one, and the unfortunate beings who approximate to it in a considerable degree are still more numerous. Many of the miseries and diseases of young and old, male and female, in this city, may be traced eventually to want of exercise. Give us pure air, and we can exist with comparatively little exercise; but bad air and no exercise at all, are poisons of a very active description.
These exercises are so contrived that they exert equally every part of the body without straining or tiring any; and I speak from my own experience, when I say that after two hours’ practice in professor Voelker’s gymnasium, opposite Mary-le-bone church in the new Paddington-road, I am not more fatigued than when I entered it, and feel an agreeable glow of body, and flow of spirits, which walking or riding does not create. I, as well as some other pupils, have two or three miles to walk to the gymnasium; we have the option of going morning or evening, and we do not find the walk and two hours of the exercises before breakfast, fatigue us or incapacitate us in the slightest degree from going through our customary avocations. I should also add that in bodily strength I am under, rather than above, par.
Voelker’s Gymnastics.
Voelker’s Gymnastics.
It is not easy to describe these exercises to those who have not seen them. They consist: First, Of preliminary exercises of the hands and legs, which give force and agility to those members, and prepare the body for the other exercises. Secondly, Horizontal parallel bars, from three to five feet high, according to the size of the pupil, on which he raises his body by the arms, and swings his legs over in a variety of directions: this exercise opens the chest, and gives great strength to themuscles of the arms and body. Thirdly, The horizontal round pole supported by posts from five to eight feet high, according to the height of the performer. An endless variety of exercises may be performed on this pole, such as raising the body by the arms, going from one end to the other by the hands alone, vaulting, swinging the body over in all directions, &c. &c. Fourthly, The horse, a large wooden block shaped like the body of a horse—the pupils jump upon and over this much-enduring animal in many ways. Fifthly, Leaping in height and distance with and without poles. Sixthly, Climbing masts, ropes, and ladders of various heighths. Seventhly, Throwing lances, running with celerity and for a length of time, hopping, &c. &c. &c. It is, moreover, in our option to take whatever portion of the exercises we may find most agreeable.
The improvement which the gentlemen who practise these exercises experience in health (not to mention strength, agility, and grace,) is very considerable, and altogether wonderful in several who have entered in a feeble and sickly state. This, one would think, would be sufficient to prove that the exercises are not attended with danger, even were I not to mention that I have not seen a single accident. Neither is their utility necessarily confined to boyhood, as several gentlemen upwards of forty can clearly testify; nor does the pleasure of practising them depart with the novelty, but always increases with proficiency and time.
The expense the professor has already incurred in providing implements and adequate accommodation has been very considerable, and his terms are so moderate that a small number of pupils cannot possibly remunerate him; it is therefore to be hoped, no less for his sake than for our own, that he should meet with encouragement in this city.
With respect to the professor himself he has every quality that can recommend him to his pupils. The grace with which he performs the exercises is only equalled by his attention and care, and his mild and unassuming manners have won the hearts of all who know him. His pupils feel grateful not only for the benefits they have themselves received, but for the advantage that is likely to accrue to the country from the introduction of these wholesome, athletic amusements.
I am, &c.
G*.
Great Boletus.Boletus Bovinus.Dedicated toSt. Ceolfrid.
Sts. CyprianandJustina,A. D.304.St. Eusebius, Pope,A. D.310.St. Colman Elo, Abbot,A. D.610.St. Nilus, the younger, Abbot,A. D.1005.
Sts. CyprianandJustina,A. D.304.St. Eusebius, Pope,A. D.310.St. Colman Elo, Abbot,A. D.610.St. Nilus, the younger, Abbot,A. D.1005.
This day is so marked in the church of England calendar and in the almanacs. Respecting theroodenough, perhaps, was said to gratify the reader’s curiosity onholy-rood day.
Is also in the calendar and almanacs on this day. He was a native of Carthage in the third century, and as a father is highly esteemed for the piety of his writings and the purity of the Latin tongue wherein they were written.
Gigantic Golden Rod.Solidago gigantea.Dedicated toSt. Justina.
Sts. CosmasandDamian,A. D.303.Sts. ElzearandDelphina,A. D.1323, and 1369.
Sts. CosmasandDamian,A. D.303.Sts. ElzearandDelphina,A. D.1323, and 1369.
These saints are said to have been beheaded under Dioclesian.
In a church dedicated to these saints at Isernia, near Naples, while sir William Hamilton was ambassador from Great Britain to that court, votive offerings were presented of so remarkable a nature, as to occasion him to acquaint sir Joseph Banks with the particulars. They were the grossest relics of the ancient pagan worship. The late Mr. Richard Payne Knight wrote a remarkable “Dissertation” on the subject for the use of theDilettanti.
Manyflowered Starwort.Aster multiflorus.Dedicated toSt. Delphina.
St. Wenceslas, duke of Bohemia,A. D.938.St. Lioba, Abbess,A. D.779.St. Eustochium,A. D.419.St. Exuperius, Bp. of Toulouse,A. D.409.
St. Wenceslas, duke of Bohemia,A. D.938.St. Lioba, Abbess,A. D.779.St. Eustochium,A. D.419.St. Exuperius, Bp. of Toulouse,A. D.409.
Evergreen Golden Rod.Solidago sempervirens.Dedicated toSt. Eustochium, V.
The Dedication of St. Michael’s Church, orThe Festival of St. Michael and all the holy Angels.St. Theodota,A. D.642.
The Dedication of St. Michael’s Church, orThe Festival of St. Michael and all the holy Angels.St. Theodota,A. D.642.
This saint is in our almanacs and in the calendar of the church of England. The day is a great festival in the Romish church. The rev. Edward Barnard, of Brantinghamthorpe, in “The Protestant Beadsman,” an elegantly written “series of biographical notices and hymns, commemorating the saints and martyrs whose holidays are kept by the church of England,” says, “The rank of archangel is given in scripture to none but Michael, who is represented as the guardian and protector both of the Jewish church, and the glorious church of Christ, in which the former merged. On this account he is celebrated by name, while the rest of the holy angels are praised collectively. St. Michael is mentioned in scripture five times, and always in a military view; thrice by Daniel, as fighting for the Jewish church against Persia; once by St. John, as fighting at the head of his angelic troops against the dragon and his host; and once by St. Jude, as fighting personally with the devil, about the body of Moses; for the very ashes of God’s servants have angelic protection. It has been thought by many, that there is no other archangel but Michael. An author of great name, who has not given his reasons or authority, inclines to this opinion; and adds, that he succeeded Lucifer in this high dignity. Others imagine, and not without strong probability, that Michael is the Son of God himself. The interpretation of his name, and the expression (used by St. John) of ‘his angels,’ strengthen this supposition; for to whom can the angels belong but to God, or Christ? The title, by which Gabriel spoke of him, when he required his assistance, (‘Michael your prince’) is likewise brought forward, by bishop Horsley, in confirmation of this opinion. Besides, the Jews always claimed to be under the immediate spiritual protection and personal government of God, who calls them his peculiar people. How then can Michael preside over them? This festival will not loose any dignity by the adoption of such an interpretation, but will demand a more conscientious observance from those, who celebrate in it, not only the host of friendly angels, but, likewise (under the title of Michael) Jesus Christ the common Lord both of angels and men.” A well-informed expositor of the “Common Prayer-book,” Wheatley, says that the feast ofSt. Michael and all angelsis observed, that the people may know what benefits are derived from the ministry of angels.
The accompanyingengravingis from an ancient print emanating from the “contemplations” of catholic churchmen, among whom there is diversity of opinion concerning the number of archangels. Their inquiries have been directed to the subject, because it is an article of the catholic faith that angels, as well as saints, intercede for men, and that their intercession may be moved by prayers to them. In conformity with this persuasion patron-saints and angels are sometimes drawn for, by putting certain favourite names together, and selecting one, to whom, as the patron-saint or angel, the invocations of the individual are from that time especially addressed.
In the great army of angels the archangels are deemed commanders. The angels themselves are said to be divided into as many legions as there are archangels; whether these are seven or nine does not appear to be determined; but Michael, as in the presentengraving, is always represented as the head or chief archangel, he is here accompanied by six only.
Dr. Laurence, regius professor of Hebrew at Oxford, and now archbishop of Cashel, recently printed at the Clarendon press, the long lost “Book of Enoch.” This celebrated apocryphal writing of ancient times calls “Michael one of the holy angels, who, presiding over human virtue, commands the nations.” It says, that Raphael “presides over the spirits of men;” that Uriel “presides over clamour and terror;” and Gabriel, “over paradise and over the cherubims.”
Our old heraldic friend, Randle Holme, says, Michael is the head of the “order ofarchangels;” his design is a banner hangingon a cross, and he is armed, as representing victory with a dart in one hand, and a cross on his forehead. He styles Raphael as leader of the “order of powers,” with a thunderbolt and a flaming sword to withsta “order ofseraphims;” his ensign is a flaming heart and a cross-staff. Gabriel he makes governor of the “order ofangels,” and his ensign a book and a staff. Of the other three archangels in theprint, it would be difficult to collect an account immediately.
St. Michael and other Archangels.
St. Michael and other Archangels.
Our forefathers were told by the predecessor of Alban Butler, that Michael bore the banner of the celestial host, chased the angel Lucifer and his followers from heaven, and enclosed them in dark air unto the day of judgment, not in the upper region, because there it is clear and delightful, nor upon the earth, because there they could not torment mankind, but between heaven and earth, that when they look up they may see the joy they have lost, and when they look downward, may see men mount to heaven from whence they fell. The relation says, they flee about us as flies; they are innumerable, and like flies they fill the air without number; and philosophers and doctors are of opinion, that the air is as full of devils and wicked spirits “as the sonne bemes ben full of small motes which is small dust or poudre.”[331]
Bishop Hall, in his “Triumphs of Rome,” mentions a red velvet buckler to have been preserved in a castle in Normandywhich Michael wore in his combat with the dragon.
Bishop Patrick who wrote subsequently, in 1674, says “I hope that the precious piece of St. Michael’s red cloth is forthcoming—his dagger and his shield were to be seen at the beginning of this age, though one of their historians says, that five years before he came thither, in 1607 the bishop of Avranches had forbidden his shield to be any more showed: but who knows but some of the succeeding bishops may have been better natured, and not have denied this gratification to the desires of their gaping devotees.”
Bishop Patrick cites a Roman catholic litany, wherein after addresses to God, the Trinity, and the virgin Mary, there are invocations to St. Michael, St. Gabriel, and St. Raphael, together with all the orders of angels, to “pray for us.” He also instances that in the old Roman missal, and in the Sarum missal, there is a proper mass to Raphael the archangel, as the protector of pilgrims and travellers, and a skilful worker with medicine. Likewise an office for the continual intercession of St. Gabriel, and all the heavenly militia. In these catholic services St. Michael is invoked as a “most glorious and warlike prince,” “chief officer of paradise,” “captain of God’s hosts,” “the receiver of souls,” “the vanquisher of evil spirits,” and “the admirable general.” After mentioning several miracles attributed by the Romanists to St. Michael, the bishop says, “You see from this legend, that when people are mad with superstition, any story of a cock and a bull will serve their turn to found a festival upon, and to give occasion for the further veneration of a saint or an angel, though the circumstances are never so improbable.” He relates as an instance, that in a Romish church-book, Michael is said to have appeared to a bishop, whom he required to go to a hill-top, where if he found a bull tied, he was to found a church, and dedicate it to God and St. Michael. The bishop found the bull, and proceeded to found the church, but a rock on each side hindered the work, wherefore St. Michael appeared to a man, and bade him go and put away the rock, and dread nothing; so the man went, and “sette to his shoulders,” and bade the rock go away in the name of God and St. Michael; and so the rocks departed to the distance necessary to the work. “This removing the rock,” says bishop Patrick, “is a pretty stretcher!”
It is noticed by Mr. Brand in his “Popular Antiquities,” which cites most of the circumstances presently referred to, that—“It has long been and still continues the custom at this time of the year, or thereabouts, to elect the governors of towns and cities, the civil guardians of the peace of men, perhaps, as Bourne supposes, because the feast of angels naturally enough brings to our minds the old opinion of tutelar spirits, who have, or are thought to have, the particular charge of certain bodies of men, or districts of country, as also that every man has his guardian angel, who attends him from the cradle to the grave, from the moment of his coming in, to his going out of life.”
Mr. Nichols notices in the “Gentleman’s Magazine,” that on Monday, October 1st, 1804,—“The lord mayor and alderman proceeded from Guildhall, and the two sheriffs with their respective companies from Stationers’-hall, and having embarked on the Thames, his lordship in the city barge, and the sheriffs in the stationers’ barge, went in aquatic state to Palace-yard. They proceeded to the court of Exchequer: where, after the usual salutations to the bench (the cursitor baron, Francis Maseres, Esq. presiding) the recorder presented the two sheriffs; the several writs were then read, and the sheriffs and the senior under-sheriff took the usual oath. The ceremony, on this occasion, in the court of Exchequer, which vulgar error supposed to be an unmeaning farce, is solemn and impressive; nor have the new sheriffs the least connection either with chopping of sticks, or counting of hobnails. The tenants of a manor in Shropshire are directed to come forth to do their suit and service; on which the senior alderman below the chair steps forward, and chops a single stick, in token of its having been customary for the tenants of that manor to supply their lord with fuel. The owners of a forge in the parish of St. Clement (which formerly belonged to the city, and stood in the high road from the Temple to Westminster, but now no longer exists,) are then called forth to dotheir suit and service; when an officer of the court, in the presence of the senior alderman, produces six horse-shoes and sixty-one hobnails, which he counts over in form before the cursitor baron; who, on this particular occasion, is the immediate representative of the sovereign.
“The whole of the numerous company then again embarked in their barges, and returned to Blackfriars-bridge, where the state carriages were in waiting. Thence they proceeded to Stationers’-hall, where a most elegant entertainment was given by Mr. Sheriff Domville.”
To the Editor of the Every-Day Book.
Sir,
I have no doubt but many thousands of my fellow-citizens were unaware of the existence and very recent destruction of thebaronialestablishment of their chief magistrate; and that, therefore, by recording a few particulars you will endeavour to mark the era, when, perhaps, the last of these gentlemanly households, once to be found in every knightly and noble family, was destroyed in England. It is perhaps an unavoidable consequence of change of manners; but to those who delight in contemplating those of their ancestors, to witness the wreck of what appears almost consecrated by ancient usage, affords any thing but a pleasurable sensation. In former days those of rank considered it a degradation to have menials officiate about their persons, and therefore created officers in their households, which were looked upon as initiatory schools to every thing gallant or polite, and were consequently eagerly filled by noble youths and aspiring cadets. In imitation of those with whom for a brief period he ranked, the lord mayor of London had an establishment arranged for him, consisting of the following officers:
Four Squires.
1st. Thesword-bearer, whose duty it was to advise his lordship of the necessary etiquette to be observed on stated occasions. To some it may appear very unimportant whether the lord mayor has on a violet or a scarlet gown; whether the mace is always carried before him or not, and strictly speaking it is so; but while old customs are harmless, and tend to preserve dignity and good order, why should they not be observed? This place used to be purchased, but when the late Mr. Cotterel died, who gave I believe upwards of 7000l.for it, and could have parted with it for 9000l.but was prevented by the corporation, it was made a gift place, and given to Mr. Smith of the chamberlain’s office, who now holds it subject to an annual election. This has placed the office on a very different, less independent, and less respectable footing, than it used to be. The predecessor of Mr. Cotterel, Heron Powney, Esq., who enjoyed the office thirty-three years, exercised great authority throughout the house, and used, with great form, to attend the lord mayor every morning to instruct him in any necessary ceremonial; and on all public occasions, assisted by two yeomen of the water side, robed his lordship: this is now performed by servants. There are four swords—theblack, used on Good Friday, 30th of January, fire of London, and all fast days, when his lordshipoughtto go to St. Paul’s: on these days he wears his livery gown. Thecommonsword, to go to the sessions, courts of aldermen, common council, &c.; theSundaysword; and thepearlsword, which used to be carried on very rare occasions only, but is now exhibited at every turn. This gentleman, in the olden times, had apartments at the Old Bailey, and derived emolument from granting admission to two galleries during the sessions. He wears a black silk damask gown, and a cap of maintenance, and chain upon state days. He sits at the head of the table which goes by his name, at which the gentlemen of the household dined when they were in waiting; but now they only dine together fourteen days in the year, on public occasions. The lord mayors were latterly allowed 1500l.per annum for the maintenance of this table, which supplied that in the servants’ hall; but the latter have long been on board wages, to the great loss of many an exhausted pauper.
The second squire was Mr.Common Hunt: his principal office is indicated by his title; but he was likewise master of the ceremonies. He was in waiting every Monday and Wednesday, and every third Sunday while the house was in waiting. The last who held this office was Mr. Charles Cotterel, brother to the late sword-bearer, at whose death in 1807 it was abolished, and the duty of master of the ceremonies has since been performed by Mr. Goldham, one of the serjeants ofthe chamber. The common hunt’s house used to be at the Dog-house-bar in the City-road.
The third squire is Mr.Common Crier, whose duty it is to attend his lordship with the mace to the courts of aldermen and common council, common halls, and courts of hustings: he is in waiting every Tuesday and Thursday; and whenever the lord mayor wears his scarlet robes, attends him with the mace. His dress is a damask gown and counsellor’s wig: he had apartments at Aldersgate. Formerly this place was purchased, but not within the memory of man.
The fourth squire is thewater-bailiff, who is empowered by the lord mayor to act as sub-conservator of the Thames and Medway. He is in waiting every Friday and Saturday, every third Sunday, and all public days. Dress, damask gown. Had apartments at Cripplegate. This is now likewise a gift place.
Thefour attorniesused to attend his lordship in turn, weekly, to advise him in his magisterial capacity; but this part of their duty has now become obsolete, and has devolved to Mr. Hobler.
To the lord mayor’s household also properly belong three serjeant carvers, three serjeants of the chamber, one serjeant of the channel, one yeoman of the chamber, two marshals, four yeomen of the water-side, one yeoman of the channel, one under water-bailiff, six young men.
The members of the household, with the exception of the four squires, attornies, and marshals, had the privilege of alienating their places on payment of 50l.to the corporation; but if they died without paying this fine, their places lapsed to the city, and the value of them was consequently lost to their family. But let the one who sold hold what situation he might in this little republic, the purchaser was admitted to only the lowest rank, that of junior young man, that all below the one who sold might rise a step.
The gentlemen were in waiting on fixed days; sometimes the whole number, at others only a part, and at these times were entitled to a dinner, and on any extra occasion when the sword was carried: there was a bill of fare for each day. At table, the marshals were the lowestabovethe salt. This was formerly made of pewter, but in the year , a carver presented the table with one of silver, nearly similar in form. The pewter one was used in the servants’ hall until it was rendered useless by the introduction of board wages. Except the squires, attornies, and marshals, the household now all wear black gowns, in form like those of the livery, made of prince’s stuff faced with velvet, though formerly they were curious enough. Divided as if by a herald into two parts, dexter and sinister, one side was formed of the colours distinguishing the lord mayor’s livery, and the other those of the two sheriffs.
On Plough Sunday his lordship goes to church to qualify, when two of the yeomen of the water-side attend, that they may depose to this fact at the next sessions. On the Monday his lordship keeps wassail with his household, and with his lady presides at the head of their table. This used indeed to be a gala day; but elegance now takes place of profusion and hilarity. Formerly they could scarcely see their opposite neighbour for the piles of sweetmeats; but these have disappeared to make way for the city plate and artificial flowers. The lady mayoress is generally accompanied by two or three ladies, to obviate the unpleasantness of finding herself the only female among so many strangers: the chaplain on that day takes the lower end of the table. The yeoman of the cellar is stationed behind his lordship, and at the conclusion of the dinner produces two silver cups filled with negus, and giving them to his lord and lady, proclaims with a loud voice, “Mr. Sword-bearer, squires, and gentlemen all! my lord mayor and lady mayoress drink to you in a loving cup, and bid you all heartily welcome!” After drinking, they pass the cups down each side of the table, for all to partake and drink their healths. When the ladies retire the chaplain leads her ladyship, and after a few songs his lordship follows.Thena mighty silver bowl of punch was introduced, and a collection amounting to nearly 25l.usedto be made for the servants. They were all introduced, from the stately housekeeper to the kitchen girl, in merry procession to accept the largess, taste the punch, and perhaps the cook or a pretty housemaid did not escape without a kiss. This was not the only day on which the servants partook of the bounty of the gentlemen. Every Saturday there was a collection of three shillings and sixpence from the sword-bearerand the other squire, and one shilling and sixpence from the other individuals. This was termed cellarage, and was divided between the yeoman of the cellar and the butler. But these golden days are over. Since the days of the Fitzaleyns and Whittingtons, it has been found expedient to make the lord mayors an allowance to enable them, or rather assist them, to maintain the hospitality and splendour of their station; but such is the perverseness of human nature, that as this has from time to time been increased, the gorgeousness of the display seems to have decreased. The following are the receipts and expenses of Mr. Wilkes during his mayoralty:
Theroutwas first discontinued by sir Brooke Watson, because it was always customary to have it in passion week. The allowance has since had an increase of 3000l.This liberality on the part of the corporation, instead of exciting a corresponding feeling on the part of their magistrates, seems rather to have raised in them a spirit of cupidity, and of late years, on many occasions, the office seems to have been undertaken on a kind of speculation for saving money. Though allowed 1500l.a year for the sword-bearer’s table, every chicken and bottle of wine began to be grudged; and after repeated appeals by the household to the court of common council, on account of the shabby reductions successively made, and which were considered as unjust, as they had purchased their places with the usual privileges, the corporation concluded a treaty with them a short time ago, by which a specified sum of money was secured to each individual, either on giving up his place, or at his death to be paid to his family. They have of course given up the right of alienating their places, and thus perpetuating the system. The corporation have thus gained an extensive increase of patronage; though the number of officers is to be reduced as the places fall in. But some of the aldermen below the chair were rather disagreeably surprised at the result; for the common council very justly deducted the 1500l.at which the expense of the table was generally calculated, from his lordship’s allowance.
I am, &c.
C. R. H.
Thelord mayor’s household, scarcely known in its constitution by the citizens whom the lord mayor selects for his visitors, is well set forth by the preceding letter of a valuable correspondent. It concerns all who are interested in the maintenance of civic splendour, and especially those who are authorized to regulate it. Such papers, and indeed any thing regarding the customs of London, will always be acceptable to the readers of this work, who have not until now been indulged with information by those who have the power to give it. TheEvery-Day Bookis a collection of ancient and present usages and manners, wherein such contributions are properly respected, and by the Editor they are always thankfully received.
On Michaelmas-day the sheriffs of London, previously chosen, are solemnly sworn into office, and the lord mayor is elected for the year ensuing.
Pennant speaking of the mercers’ company, which by no means implied originally a dealer in silks, (formerceryincluded all sorts of small wares, toys, and haberdashery,) says, “This company is the first of the twelve, or such who are honoured with the privilege of the lord mayor’s being elected out of one of them.” If the lord mayor did not belong to either of the twelve, it was the practice for him to be translated to one of the favoured companies. The custom was discontinued in the mayoralty of sir Brook Watson, in 1796, and has not been revived.
E. I. C.
The “Gentleman’s Magazine” notices a singular custom at Kidderminster—“On the election of a bailiff the inhabitants assemble in the principal streets to throw cabbage stalks at each other. The town-house bell gives signal for the affray. This is called lawless hour. This done, (for it lasts an hour,) the bailiff elect and corporation, in their robes, preceded by drums and fifes, (for they have no waits,) visit the old and new bailiff, constables, &c. &c. attended by the mob. In the mean time the most respectable families in the neighbourhood are invited, to meet and fling apples at them on their entrance. I have known forty pots of apples expended at one house.”