February 16.

[62]Audley’s Companion to the Almanac.[63]Gentleman’s Magazine.

[62]Audley’s Companion to the Almanac.

[63]Gentleman’s Magazine.

A question was carried in the house of commons for building a bridge over the Thames, from Palace-yard to the Surrey side. During the debate, that river overflowed its banks by reason of a strong spring tide; the water was higher than ever known before, and rose above two feet in Westminster-hall, where the courts being sitting, the judges, &c. were obliged to be carried out. The water came into all the cellars and ground rooms near the river on both sides, and flowed through the streets of Wapping and Southwark, as its proper channel; a general inundation covered all the marshes and lowlands in Kent, Essex, Suffolk, Norfolk, and Lincolnshire, and some thousands of cattle were destroyed, with several of their owners in endeavouring to save them. The tide being brought in by a strong wind at N. W. was the highest in Lincolnshire of any for 135 years past. Seventeen breaches were made, about sunrise, in the banks of the river between Spalding and Wisbech, with several between Wisbech and Lynn, and irreparable damage done; some graziers having lost all their cattle. At Clay, in Norfolk, waters came over the great beach, almost demolished the town, and left nine feet of water in the marshes. At Gold Ongar, Essex, Mr. Cooper, and four of his servants, were drowned in endeavouring to save some sheep, the sea wall giving way of a sudden. The little isles of Candy and Foulness, on the coast of Essex, were quite under water; not a hoof was saved thereon, and the inhabitants were taken from the upper part of their houses into boats. The particular damages may be better conceived thanrelated.[64]

Mean Temperature 38·90.

[64]Gentleman’s Magazine.

[64]Gentleman’s Magazine.

On the day after the expiration of every term, the courts of law continue to sit at Westminster, and try causes; and some judges come into London at the same time, for the same purpose. These sittings are called the “sittings after term,” and during these periods, suits, arising out of clashing claims of important interests, are usually decided by the verdicts of special juries, and other litigations are disposed of.

The origin and progress of every possible action, in a court of law, are succinctly portrayed by “the Tree of Common Law”—an engraving in vol. i. p. 234. It stands there for “ornament and use;”—there are plenty of books to explain technical terms, and show the practice of the courts; any uninformed person,therefore, may easily obtain further information as to the modes; and any respectable attorney will advise an inquirer, who states all the particulars of his case, concerning the costs of attempting to sue or defend, and the chances of success. After proceeding so far, it will be requisite to pause, and then, as paramount to the legal advice, common sense should weigh consequences well, before giving “instructions to sue,” or “defend,” in

———— that wide and pathless mazeWhere law and custom, truth and fiction,Craft, justice, strife, and contradiction,With every blessing of confusion,Quirk, error, quibble, and delusion,Are all, if rightly understood,Like jarring ministers of state,’Mid anger, jealousy, and hate,In friendly coalition joined,To harmonize and bless mankind.

———— that wide and pathless mazeWhere law and custom, truth and fiction,Craft, justice, strife, and contradiction,With every blessing of confusion,Quirk, error, quibble, and delusion,Are all, if rightly understood,Like jarring ministers of state,’Mid anger, jealousy, and hate,In friendly coalition joined,To harmonize and bless mankind.

———— that wide and pathless mazeWhere law and custom, truth and fiction,Craft, justice, strife, and contradiction,With every blessing of confusion,Quirk, error, quibble, and delusion,Are all, if rightly understood,Like jarring ministers of state,’Mid anger, jealousy, and hate,In friendly coalition joined,To harmonize and bless mankind.

To some “whimsical miscellanies,” subjoined at the place aforesaid, can be added or annexed, more or many others, of the same or the like kind. The realities of law may be relieved by the pleasures of imagination, and the heaviness of the “present sittings” be enlivened by areportedcase, in the words of the reporter, (Stevens’s Lect.) premising, however, that he first publicly stated, with his head in his wig, and with a nosegay in his hand,

“Law is—law,—law is law, and as, in such and so forth, and hereby, and aforesaid, provided always, nevertheless, notwithstanding. Law is like a country dance, people are led up and down in it till they are tired. Law is like a book of surgery, there are a great many terrible cases in it. It is also like physic, they that take least of it are best off. Law is like a homely gentlewoman, very well to follow. Law is also like a scolding wife, very bad when it follows us. Law is like a new fashion, people are bewitched to get into it; it is also like bad weather, most people are glad when they get out of it.” The same learned authority observes, that the case before referred to, and hereafter immediately stated, came before him, that is to say,

Bullumv.Boatum.Boatumv.Bullum.

There were two farmers, farmer A and farmer B. Farmer A was seized or possessed of a bull; farmer B was seized or possessed of a ferry-boat. Now the owner of the ferry-boat, having made his boat fast to a post on shore, with a piece of hay, twisted rope fashion, or as we say,vulgo vocato, a hay-band. After he had made his boat fast to a post on shore, as it was very natural for a hungry man to do, he wentup townto dinner; farmer A’s bull, as it was very natural for a hungry bull to do, camedown townto look for a dinner; and the bull observing, discovering, seeing, and spying out, some turnips in the bottom of the ferry-boat the bull scrambled into the ferry-boat—he eat up the turnips, and to make an end of his meal, he fell to work upon the hay-band. The boat being eaten from its moorings, floated down the river, with the bull in it: it struck against a rock—beat a hole in the bottom of the boat, and tossed the bull overboard. Thereupon the owner of the bull brought his action against the boat, for running away with the bull, and the owner of the boat brought his action against the bull for running away with the boat.

At trial of these causes, Bullumv.Boatum, Boatumv.Bullum, the counsel for the bull began with saying,

“My lord, and you,gentlemen of the jury,

“We are counsel in this cause for the bull. We are indicted for running away with the boat. Now, my lord, we have heard of running horses, but never of running bulls before. Now, my lord, the bull could no more run away with the boat than a man in a coach may be said to run away with the horses; therefore, my lord, how can we punish what is not punishable? How can we eat what is not eatable? Or how can we drink what is not drinkable? Or, as the law says, how can we think on what is not thinkable? Therefore, my lord, as we are counsel in this cause for the bull, if the jury should bring the bull in guilty, the jury would be guilty of a bull.”

The counsel for the boat affirmed, that the bull should be nonsuited, because the declaration did not specify of what colour he was; for thus wisely, and thus learnedly spoke the counsel: “My lord, if the bull was of no colour, he must be of some colour; and if he was not of any colour, of what colour could the bull be?” I overruled this objection myself (says the reporter) by observing the bull was a white bull, and that white is no colour: besides, as I told my brethren, they should not trouble their heads to talk of colour in the law, for the law can colour any thing. The causes went to reference, and by theaward, both bull and boat were acquitted, it being proved that the tide of the river carried them both away. According to the legal maxim, there cannot be a wrong without a remedy; I therefore advised a fresh case to be laid before me, and was of opinion, that as the tide of the river carried both bull and boat away, both bull and boat had a right of action against the water-bailiff.

Upon this opinion an action was commenced, and this point of law arose, how, whether, when, and whereby, or by whom, the facts could be proved on oath, as the boat was notcompos mentis. The evidence point was settled by Boatum’s attorney, who declared that for his client he would swear any thing.

At the trial, the water-bailiff’s charter was read, from the original record in true law Latin, to support an averment in the declaration that the plaintiffs were carried away either by the tide of flood, or the tide of ebb. The water-bailiffs charter stated of him and of the river, whereof or wherein he thereby claimed jurisdiction, as follows:—Aquæ bailiffi est magistratus in choisi, sapor omnibus, fishibus, qui habuerunt finnos et scalos, claws, shells, et talos, qui swimmare in freshibus, vel saltibus, riveris, lakos, pondis, canalibus et well boats, sive oysteri, prawni, whitini, shrimpi, turbutus solus; that is,not turbots alone, but turbots and soalsboth together. Hereupon arose a nicety of law; for the law is as nice as a new-laid egg, and not to be understood by addle-headed people. Bullum and Boatum mentioned both ebb and flood, to avoid quibbling; but it being proved, that they were carried away neither by the tide of flood, nor by the tide of ebb, but exactly upon the top of high water, they were nonsuited; and thereupon, upon their paying all costs, they were allowed, by the court, to begin again,de novo.

Mean Temperature 37·82.

Mr. Arthur Aikin, in his “Natural History of the Year,” narrates the first vital function in trees on the conclusion of winter. This is theascent of the sapafter the frost is moderated, and the earth sufficiently thawed. The absorbent vessels composing theinner barkreach to the extremity of the fibres of the roots, and thus, through the roots, imbibe water, which, mixing there with a quantity of saccharine matter, formssap, and is from thence abundantly distributed through the trunk and branches to every individual bud. The birch tree in spring, on being tapped, yields its sap, which is fermented into wine. The palm tree in the tropics of the same season yields its sap by the same method, which is made into palm wine, and the sap of the sugar maple in North America being boiled, yields the maple sugar.

“This great accession of nourishment (thesap) causes the bud to swell, to break through its covering, and to spread into blossoms, or lengthen into a shoot bearing leaves. This is thefirstprocess, and, properly speaking, is all that belongs to thespringingorelongationof trees; and in many plants, that is, all those which are annual or deciduous, there is no other process; the plant absorbs juices from the earth, and in proportion to the quantity of these juices increases in size: it expands its blossoms, perfects its fruit, and when the ground is incapable by drought or frost of yielding any more moisture, or when the vessels of the plant are not able to draw it up, the plant perishes. But intrees, though the beginning and end of the first process is exactly similar to what takes places in vegetables, yet there is a second process, which at the same time that it adds to their bulk, enables them to endure and go on increasing through a long series of years.

“Thesecondprocess begins soon after the first, in this way. At the base of the footstalk of each leaf a small bud is gradually formed; but the absorbent vessels of the leaf having exhausted themselves in the formation of the bud, are unable to bring it nearer to maturity: in this state it exactly resembles a seed, containing within it the rudiments of vegetation, but destitute of absorbent vessels to nourish and evolve the embryo. Being surrounded, however, by sap, like a seed in moist earth, it is in a proper situation for growing; the influence of the sun sets in motion the juices of the bud and of the seed, and the first operation in both of them is to send down roots a certain depth into the ground for the purpose of obtaining the necessary moisture. The bud accordingly shoots down its roots upon the inner bark of the tree, till they reach the part covered by the earth.Winter now arriving, the cold and defect of moisture, owing to the clogged condition of the absorbent vessels, cause the fruit and leaves to fall, so that, except the provision of buds with roots, the remainder of the tree, like an annual plant, is entirely dead: the leaves, the flowers, and fruit are gone, and what was the inner bark, is no longer organized, while the roots of the buds form a new inner bark; and thus the buds with their roots contain all that remains alive of the whole tree. It is owing to this annual renovation of theinner bark, that the tree increases in bulk; and a new coating being added every year, we are hence furnished with an easy and exact method of ascertaining the age of a tree by counting the number of concentric circles of which the trunk is composed. A tree, therefore, properly speaking, is rather a congeries of a multitude of annual plants, than a perennial individual.

“The sap in trees always rises as soon as the frost is abated, that when the stimulus of the warm weather in the early spring acts upon the bud, there should be at hand a supply of food for its nourishment; and if by any means the sap is prevented from ascending at the proper time, the tree infallibly perishes. Of this a remarkable instance occurred in London, during the spring succeeding the hard winter of the year 1794. The snow and ice collecting in the streets so as to become very inconvenient, they were cleared, and many cartloads were placed in the vacant quarters ofMoorfields; several of these heaps of snow and frozen rubbish were piled round some of the elm-trees that grow there. At the return of spring, those of the trees that were not surrounded with the snow expanded their leaves as usual, while the others, being still girt with a large frozen mass, continued quite bare; for the fact was, the absorbents in the lower part of the stem, and the earth in which the trees stood, were still exposed to a freezing cold. In some weeks, however, the snow was thawed, but the greater number of the trees were dead, and those few that did produce any leaves were very sickly, and continued in a languishing state all summer, and then died.”

Mean Temperature 37·92.

1826.—Second Sunday in Lent.

Of all our native birds, none begins to build so soon as the raven: by the latter end of this month it has generally laid its eggs and begun to sit. The following anecdote, illustrative of its attachment to its nest, is related by Mr. White in his “Natural History of Selborne.” “In the centre of this grove there stood an oak, which, though shapely and tall on the whole, bulged out into a large excrescence about the middle of the stem. On this a pair of ravens had fixed their residence for such a series of years, that the oak was distinguished by the name of theraven-tree. Many were the attempts of the neighbouring youths to get at this eyry; the difficulty whetted their inclinations, and each was ambitious of surmounting the arduous task. But when they arrived at the swelling, it jutted out so much in their way, and was so far beyond their grasp, that the most daring lads were awed, and acknowledged the undertaking to be too hazardous. So the ravens built on, nest upon nest, in perfect security, till the fatal day arrived in which the wood was to be levelled. It was in the month ofFebruary, when those birds usually sit. The saw was applied to the butt, the wedges were inserted into the opening, the woods echoed to the heavy blows of the beetle and mallet, the tree nodded to its fall, but still the dam sat on. At last, when it gave way, the bird was flung from her nest; and though her parental affection deserved a better fate, was whipped down by the twigs, which brought her dead to theground.”[65]

Mean Temperature 38·37.

[65]Aikin’s Nat. Hist. of the Year.

[65]Aikin’s Nat. Hist. of the Year.

The roads now are usuallyheavy, that is, the thaws have so entirely liberated the water in the earth, that the subsoil, which had been expanded by the action of the frost, becomes loosened, and, yielding mud to the surface, increases the draught of carriages. Now, therefore, the commissionersand agents who execute their duty have full employment, and the highways afford employment to a large number of persons who are destitute of their customary labour, or unfit for other work.

Travelling in Ireland.And is it you’d be riding, by Blackwater to Fermoy?You’ll be accommodated, to your heart’s content and joy,There’s not a beast, nor car, but what’s beautiful and easy;And then the pleasant road—bad’s the luck but it’ll please ye!MS. Ballad.

Travelling in Ireland.

And is it you’d be riding, by Blackwater to Fermoy?You’ll be accommodated, to your heart’s content and joy,There’s not a beast, nor car, but what’s beautiful and easy;And then the pleasant road—bad’s the luck but it’ll please ye!MS. Ballad.

And is it you’d be riding, by Blackwater to Fermoy?You’ll be accommodated, to your heart’s content and joy,There’s not a beast, nor car, but what’s beautiful and easy;And then the pleasant road—bad’s the luck but it’ll please ye!

And is it you’d be riding, by Blackwater to Fermoy?You’ll be accommodated, to your heart’s content and joy,There’s not a beast, nor car, but what’s beautiful and easy;And then the pleasant road—bad’s the luck but it’ll please ye!

MS. Ballad.

Mr. Crofton Croker’s “Researches in the South of Ireland,” besides accounts of scenery and architectural remains, and illustrations of popular manners and superstition, conveys a very good idea of the roads and the methods of travelling in that part of the sister kingdom. The usual conveyance is called a car; its wheels are either a solid block rounded to the desired size, or they are formed of three pieces of wood clamped together. The wheels are fixed to a massive wooden axletree; this supports the shafts, which are as commonly constructed on the outside as on the inside of the wheels. In one of these machines Mr. Croker, with a lady and gentleman who accompanied him on his tour, took their seats. The car and horse were precisely of that description and condition in theengraving. Mr. W. H. Brooke painted a picture of this gentleman’s party, from whence he has obligingly made the drawing for the present purpose; the only alteration is in the travellers, for whom he has substituted a family on their removal from one cabin to another.

This, which is the common Irish car, is used throughout the province of Leinster, the midland counties, and some parts of the north. The country, or farmer’s car always has the wheels on the outside of the shafts, with a balustrade or upright railing fixed from the shaft to the side bars, which rise diagonally from them; this sort of enclosure is also at the back. This car is open at top for the convenience of carrying hay, corn, vegetables, tubs, packages, and turf, which is generally placed in wicker baskets, called a “kish;” two or four of these placed side by side occupy the entire body. The car, with the wheels between the shafts, is used for like purposes, but has the additional honour of being rendered a family conveyance, by cart ropes intertwisted or crossingeach other from the top bars, whereon a ticking, stuffed with straw, and a quilt or coverlid, form a cushion for the comfort of the travellers. The car is the common, and indeed the only, mode of carrying coals in the city of Dublin to the houses of the consumers: from six to nine sacks, making about half a ton, lie very snugly across the bars. Of course, as a family conveyance, it is only in use among the poorest class in the country.

The common car somewhat varies in shape, as will appear from the followingfigure, also drawn by Mr. Brooke.

cart

It must be added, that though these cars maintain their ground in uncultivated districts, they are quickly disappearing, in the improved parts of Ireland, before the Scotch carts introduced by the agricultural societies.

The Irish “jaunting-car,” the “jingle,” the “noddy,” and a variety of other carriages, which ply for hire in Dublin, are wholly distinct and superior vehicles.

The following interesting narrative, in the words of its author, illustrates the nature of the car, the state of the roads, and the “manners” of the people.

Having hired a car at Lismore to take us to Fermoy, and wishing to walk part of the way along the banks of the Blackwater, we desired the driver to meet us at a given point. On arriving there, the man pretended not to have understood we were three in party, and demanded, in consequence, an exorbitant addition to the sum agreed on. Although we were without any other means of conveyance for eight Irish miles, it was resolved not to submit to this imposition, and we accordingly withdrew our luggage and dismissed the car, intending to seek another amongst a few cabins that appeared at a little distance from the road side. A high dispute ensued with the driver, who, of course, was incensed at this proceeding, and endeavoured to enlist in his cause the few straggling peasants that had collected around us; but having taken refuge and placed our trunks in the nearest cabin, ourselves and property became sacred, and the disposition to hostility, which had been at first partially expressed, gradually died away. When we began to make inquiries for a horse and car of any kind to take us into Fermoy, our endeavours were for some time fruitless. One person had a car, but no horse. Another had a carbuilding, which, if Dermot Leary were as good as his word, would be finished next week some time, “God willing.” At length we gained intelligence of a horse that was “only two miles off, drawing turf: sure he could be fetched in less than no time.” But then again, “that big car of Thaddy Connor’s was too great a load for him entirely. Sure thebastewould never draw thecarinto Fermoy, let alone their honours and the trunks.” After some further consultation, a car was discovered more adapted to the capabilities of the miserable animal thus called upon to “leave work and carry wood,” and though of the commonest kind we were glad to secure it. By means of our trunks and some straw we formed a kind of lodgment on the car, which, being without springs and on the worst possible of roads, was not exactly a bed of down. The severe contusions we received on precipitating into the numerous cavities, though no joke, caused some laughter; on which the driver turned round with a most facetious expression of countenance, suggesting that “May be the motion did not just agree with thelady, but never fear, she would soon get used to it, and be asleep before we got half way to Fermoy.” This prediction, it will readily be supposed, was not fulfilled; and I believe it was three days before we recovered from the bruises of that journey. It is difficulty to say whether our situation will excite mirth or sympathy in the minds of our readers, but a sketch may do no injury to the description. [In Mr. Croker’s volume an engraving on wood is inserted.]

Many Irish villages boast a post-chaise, the horses for which are not unfrequently taken from the plough, and the chaise itself submitted to a temporary repair before starting, to render it, if the parody of a nautical phrase may be allowed, “road-worthy;” but the defects are never thought of one moment before the chaise is required; and the miseries of posting in Ireland have, with justice, afforded subject for the caricaturist. Tired horses or a break-down are treated by a driver, whose appearance is the very reverse of the smart jockey-like costume of an English postilion, with the utmost resignation, as matters of unavoidable necessity. With a slouched hat—slovenly shoes and stockings—and a long, loose great coat wrapped round him, he sits upon a bar in front of the carriage and urges on his horses by repeated applications of the whip, accompanied with the most singular speeches, and varied by an involuntary burst of his musical talent, whistling a tune adapted to the melancholy pace of the fatigued animals, as he walks slowly beside them up the ascent of every hill.

“Did you give the horses a feed of oats at the village where we stopped to sketch?” inquired one of my fellow-travellers of the driver, who for the last three or four miles had with much exertion urged on the jaded hacks.

“I did not, your honour,” was the reply, “but sure, and they know I promised them a good one at Limerick.”

Nor is this instance of pretended understanding between man and horse singular. Riding once in company with a poor farmer from Cork to Mallow, I advised him to quicken the pace of his steed as the evening was closing in, and the lurid appearance of the sky foreboded a storm.

“Sure then that I would with the greatest pleasure in life for the honour I have out of your company, sir; but I promised thebasteto let him walk, and I never belie myself to any one, much less to a poor creature that carries me—for, says thebasteto me, I’m tired, as good right I have, and I’ll not go a step faster—and you won’t make me—I scorn it says I, so take your own way.”

A verbatim dialogue on an Irish break-down happily characterises that accident: the scene, a bleak mountain, and the time, the return of the driver with another chaise from the nearest station which afforded one—seven miles distant.

“Is the carriage you have brought us safe?”

(One of the travellers attempts to get in.)

“Oh never fear, sir; wait till I just bail out the water and put a little sop of hay in the bottom—and sure now and ’tis a queer thing that theouldblack chaise should play such a trick, and it has gone this road eleven years and never broke downafore. But no wonder poorcratur, the turnpike people get money enough for mending the roads, and bad luck to the bit of it they mend, but put it all in their pockets.”

“What, the road?”

“Noe, your honour, the money.”

To such as can bear with composure and indifference lesser and temporary misfortunes, those attendant on an Irish tour become objects of merriment; the very essence of the innate ingenuity and wit of the people is called out by such evils; and the customary benediction muttered by the peasant on the meeting a traveller, is changed into the whimsical remark or shrewd reply that mock anticipation.

Of late, jingles, as they are termed, have been established between the principal towns. These are carriages on easy springs, calculated to contain six or eight persons. The roof is supported by a slight iron frame capable of being unfixed in fine weather, and the curtains, which may be opened and closed at will, afford complete protection from sun and rain; their rate of travelling is nearly the same as that of the stage-coach, and they are both a cheaper and more agreeable conveyance.

On our way from Cork to Youghall in one of these machines, we were followed by a poor wretch ejaculating the most dreadful oaths and imprecations in Irish. His head was of an uncommonly large and stupid shape, and his idiotic countenance was rendered fierce and wild by a long and bushy red beard. On ourdriver giving him a piece of bread, for which he had run beside the jingle at least half a mile, he uttered three or four terrific screams, accompanied by some antic and spiteful gestures. I should not remark this circumstance here were it one of less frequent occurrence; but on most of the public roads in the south of Ireland, fools and idiots (melancholy spectacles of humanity!) are permitted to wander at large, and in consequence of this freedom have acquired vicious habits, to the annoyance of every passenger: throwing stones, which they do with great dexterity, is amongst the most dangerous of their practices, and a case is known to me where the wife of a respectable farmer, having been struck on the temple by a stone thrown at her by an idiot, died a few days after. Within my recollection, Cove-lane, one of the most frequented parts of Cork, as leading to the Cove-passage, Carrigaline and Monkstown roads, was the station of one of these idiots, who seldom allowed an unprotected woman to pass without following her, and inflicting the most severe pinches on her back and arms; yet this unfortunate and mischievous being for many years was suffered by the civil power to remain the terror of every female, and that too within view of a public asylum for the reception of such. But to return from this digression.

The charges at inferior towns and villages are extravagant in an inverse proportion to the indifference of their accommodation, and generally exceed those of the first hotels in the metropolis. Our bill at Kilmallock was any thing but moderate, and yet the house, though the best the town afforded, appeared to be one where carmen were oftener lodged than gentry. The landlady stood at the door, and with a low curtsey and a good-humoured smile welcomed us to “the ancient city of Kilmallock;” in the same breath informed us, that she was a gentlewoman born and bred, and that she had a son, “as fine an officer as ever you could set eyes on in a day’s walk, who was apatriarch(a patriot) in South America;” then leading us up a dark and narrow staircase to the apartment we were to occupy, wished to know our names and business, whence we came and where we were going; but left the room on our inquiring, in the first place, what we could have to eat. After waiting a reasonable time our demands were attended to by a barefooted female, who to our anxiety respecting what we could have for supper, replied with perfect confidence, “Just any thing you like, sure!”

“Have you any thing in the house?”

“Indeed and we have not; but it’s likely I might be able to get an egg for ye.”

An examination of the bedrooms will not prove more satisfactory; a glass or soap are luxuries seldom found. Sometimes one coarse and very small towel is provided; at Kilmallock, the measurement of mine was half a yard in length and a quarter in breadth; its complexion, too, evinced that it had assisted in the partial ablutions of many unfastidious persons. Mr. Arthur Young’s constant ejaculation, when he lighted on such quarters in Ireland, usually occurred to my mind, “Preserve me, Fate, from such another!” and I have no doubt he would agree with me, that two very essential requisites in an Irish tour are a stock of linen, and a tolerable partiality for bacon. But travellers, any more than beggars, cannot always be choosers, and those who will not submit with patience to the accidents and inconveniences of a journey, must sit at home and read the road that others travel.

“Who alwaies walkes, on carpet soft and gay,Knowes not hard hills, nor likes the mountaineway.”[66]

“Who alwaies walkes, on carpet soft and gay,Knowes not hard hills, nor likes the mountaineway.”[66]

“Who alwaies walkes, on carpet soft and gay,Knowes not hard hills, nor likes the mountaineway.”[66]

Mean Temperature 39·17.

[66]Mr. Croker’s Researches in the South of Ireland, 1824, 4to. This gentleman’s excursions were made between the years 1812 and 1822.

[66]Mr. Croker’s Researches in the South of Ireland, 1824, 4to. This gentleman’s excursions were made between the years 1812 and 1822.

Onp. 187there is a “Letter,” delivered to a favourite servant at parting, which deserves to be printed in letters of gold, or, what is better, because it is easier and more useful, it should be imprinted on the memory of every person who reads it. There are sentiments in it as useful to masters and mistresses as their domestics. The following “Rules” may likewise be perused with advantage by both; they are deemed “seasonable,” because, as good-livers say, good things are never out of season.

I. A good character is valuable to every one, but especially to servants; for it is their bread, and without it they cannot be admitted into any creditable family; and happy it is that the best of characters is in every one’s power to deserve.

II. Engage yourself cautiously, but stay long in your place, for long service shows worth—as quitting a good place through passion, is a folly which is always lamented of too late.

III. Never undertake any place you are not qualified for; for pretending to what you do not understand, exposes yourself, and, what is still worse, deceives them whom you serve.

IV. Preserve your fidelity; for a faithful servant is a jewel, for whom no encouragement can be too great.

V. Adhere to truth; for falsehood is detestable, and he that tells one lie, must tell twenty more to conceal it.

VI. Be strictly honest; for it is shameful to be thought unworthy of trust.

VII. Be modest in your behaviour; it becomes your station, and is pleasing to your superiors.

VIII. Avoid pert answers; for civil language is cheap, and impertinence provoking.

IX. Be clean in your business; for those who are slovens and sluts, are disrespectful servants.

X. Never tell the affairs of the family you belong to; for that is a sort of treachery, and often makes mischief; but keep their secrets, and have none of your own.

XI. Live friendly with your fellow-servants; for the contrary destroys the peace of the house.

XII. Above all things avoid drunkenness; for that is an inlet to vice, the ruin of your character, and the destruction of your constitution.

XIII. Prefer a peaceable life, with moderate gains, to great advantage and irregularity.

XIV. Save your money; for that will be a friend to you in old age. Be not expensive in dress, nor marry too soon.

XV. Be careful of your master’s property; for wastefulness is a sin.

XVI. Never swear; for that is a crime without excuse, as there is no pleasure in it.

XVII. Be always ready to assist a fellow-servant; for good nature gains the love of every one.

XVIII. Never stay when sent on a message; for waiting long is painful to your master, and a quick return shows diligence.

XIX. Rise early; for it is difficult to recover lost time.

XX. The servant that often changes his place, works only to be poor; for “the rolling-stone gathers no moss.”

XXI. Be not fond of increasing your acquaintances; for visiting leads you out of your business, robs your master of your time, and often puts you to an expense you cannot afford. And above all things, take care with whom you are acquainted; for persons are generally the better or the worse for the company they keep.

XXII. When out of place, be careful where you lodge; for living in a disreputable house, puts you upon a footing with those that keep it, however innocent you are yourself.

XXIII. Never go out on your own business, without the knowledge of the family, lest in your absence you should be wanted; for “Leave is light,” and returning punctually at the time you promise, shows obedience, and is a proof of sobriety.

XXIV. If you are dissatisfied with your place, mention your objections modestly to your master or mistress, and give a fair warning, and do not neglect your business nor behave ill, in order to provoke them to turn you away; for this will be a blemish in your character, which you must always have from the last place you served in.

⁂All who pay a due regard to the above precepts, will be happy in themselves, will never want friends, and will always meet with the assistance, protection, and encouragement of the wealthy, the worthy, and the wise.

The preceding sentences are contained in a paper which a young person committed to heart on first getting a place, and, having steadily observed, obtained a character for integrity and worth incapable of being shaken. By constantly keeping in view that “Honesty is the best policy,” it led to prosperity, and the faithful servant became an opulent employer of servants.

Mean Temperature 41·70.

1826. This year may be deemed remarkable in the history of modern times, for its being the period wherein, for the first time within the memory of man, a parliament expired by efflux of time. Most of the preceding parliaments were dissolved, but this attained to its full duration of seven years.

To the Editor of the Every-Day Book.

Sir,

Kensington, Feb. 1826.

I hope the following description of an extraordinary custom which has obtained at Alnwick, in Northumberland, may be considered worthy preservation inThe Every-Day Book.

About four miles from the above town there is a pond, known by the name of the Freeman’s well; through which it has been customary for the freemen to pass from time immemorial before they can obtain their freedom. This is considered so indispensable, that no exemption is permitted, and without passing this ordeal the freedom would not be conferred. The pond is prepared by proper officers in such a manner, as to give the greatest possible annoyance to the persons who are to pass through it. Great dikes, or mounds, are erected in different parts, so that the candidate for his freedom is at one moment seen at the top of one of them only up to his knees, and the next instant is precipitated into a gulf below, in which he frequently plunges completely over head. The water is purposely rendered so muddy, that it is impossible to see where these dikes are situated, or by any precaution to avoid them. Those aspiring to the honour of the freedom of Alnwick, are dressed in white stockings, white pantaloons, and white caps. After they have “reached the point proposed,” they are suffered to put on their usual clothes, and obliged to join in a procession, and ride for several miles round the boundaries of the freemen’s property—a measure which is not a mere formality for parade, but absolutely indispensable; since, if they omit visiting any part of their property, it is claimed by his grace the duke of Northumberland, whose steward follows the procession, to note if any such omission occurs. The origin of the practice of travelling through the pond is not known. A tradition is current, that king John was once nearly drowned upon the spot where this pond is situated, and saved his life by clinging to a holly tree; and that he determined, in consequence, thenceforth, that before any candidate could obtain the freedom of Alnwick, he should not only wade through this pond, but plant a holly tree at the door of his house on the same day; and this custom is still scrupulously observed. In the month of February, 1824, no less than thirteen individuals went through the above formalities.

I am, &c.

T. A.

Mean Temperature 42·61.

1821. John Keats, the poet, died. Virulent and unmerited attacks upon his literary ability, by an unprincipled and malignant reviewer, injured his rising reputation, overwhelmed his spirits, and he sunk into consumption. In that state he fled for refuge to the climate of Italy, caught cold on the voyage, and perished in Rome, at the early age of 25. Specimens of his talents are in the former volume of this work. One of his last poems was in prospect of departure from his native shores. It is an

Ode to a Nightingale.1.My heart aches, and a drowsy numbness painsMy sense, as though of hemlock I had drunk,Or emptied some dull opiate to the drainsOne minute past, and Lethe-wards had sunk:’Tis not through envy of thy happy lot,But being too happy in thine happiness,—That thou, light-winged Dryad of the trees,In some melodious plotOf beechen green, and shadows numberless,Singest of summer in full-throated ease.2.O, for a draught of vintage! that hath beenCool’d a long age in the deep-delved earth,Tasting of Flora and the country green,Dance, and Provençal song, and sunburnt mirth!O for a beaker full of the warm South,Full of the true, the blushful Hippocrene,With beaded bubbles winking at the brim,And purple-stained mouth;That I might drink, and leave the world unseen,And with thee fade away into the forest dim:3.Fade far away, dissolve, and quite forgetWhat thou among the leaves hast never known,The weariness, the fever, and the fretHere, where men sit and hear each other groan;Where palsy shakes a few, sad, last grey hairs,Where youth grows pale, and spectre-thin, and dies;Where but to think is to be full of sorrowAnd leaden-eyed despairs,Where Beauty cannot keep her lustrous eyes,Or new Love pine at them beyond to-morrow.4.Away! away! for I will fly to thee,Not charioted by Bacchus and his pards,But on the viewless wings of Poesy,Though the dull brain perplexes and retards:Already with thee! tender is the night,And haply the Queen-Moon is on her throne,Cluster’d around by all her starry Fays;But here there is no light,Save what from heaven is with the breezes blownThrough verdurous glooms and winding mossy ways.5.I cannot see what flowers are at my feet,Nor what soft incense hangs upon the boughs,But, in embalmed darkness, guess each sweetWherewith the seasonable month endowsThe grass, the thicket, and the fruit-tree wild;White-hawthorn, and the pastoral eglantine;Fast fading violets cover’d up in leaves;And mid-May’s eldest child,The coming musk-rose, full of dewy wine,The murmurous haunt of flies on summer eves.6.Darkling I listen; and, for many a timeI have been half in love with easeful Death,Call’d him soft names in many a mused rhyme,To take into the air my quiet breath;Now more than ever seems it rich to die,To cease upon the midnight with no pain,While thou art pouring forth thy soul abroadIn such an ecstasy!Still wouldst thou sing, and I have ears in vain—To thy high requiem become a sod.7.Thou wast not born for death, immortal Bird!No hungry generations tread thee down;The voice I hear this passing night was heardIn ancient days by emperor and clown:Perhaps the self-same song that found a pathThrough the sad heart of Ruth, when, sick for home,She stood in tears amid the alien corn;The same that oft-times hathCharmed magic casements, opening on the foamOf perilous seas, in faery lands forlorn.8.Forlorn! the very word is like a bellTo toll me back from thee to my sole self!Adieu! the fancy cannot cheat so wellAs she is famed to do, deceiving elf.Adieu! adieu! thy plaintive anthem fadesPast the near meadows, over the still stream,Up the hill-side; and now ’tis buried deepIn the next valley-glades:Was it a vision, or a waking dream?Fled is that music:—Do I wake or sleep?

Ode to a Nightingale.

1.My heart aches, and a drowsy numbness painsMy sense, as though of hemlock I had drunk,Or emptied some dull opiate to the drainsOne minute past, and Lethe-wards had sunk:’Tis not through envy of thy happy lot,But being too happy in thine happiness,—That thou, light-winged Dryad of the trees,In some melodious plotOf beechen green, and shadows numberless,Singest of summer in full-throated ease.2.O, for a draught of vintage! that hath beenCool’d a long age in the deep-delved earth,Tasting of Flora and the country green,Dance, and Provençal song, and sunburnt mirth!O for a beaker full of the warm South,Full of the true, the blushful Hippocrene,With beaded bubbles winking at the brim,And purple-stained mouth;That I might drink, and leave the world unseen,And with thee fade away into the forest dim:3.Fade far away, dissolve, and quite forgetWhat thou among the leaves hast never known,The weariness, the fever, and the fretHere, where men sit and hear each other groan;Where palsy shakes a few, sad, last grey hairs,Where youth grows pale, and spectre-thin, and dies;Where but to think is to be full of sorrowAnd leaden-eyed despairs,Where Beauty cannot keep her lustrous eyes,Or new Love pine at them beyond to-morrow.4.Away! away! for I will fly to thee,Not charioted by Bacchus and his pards,But on the viewless wings of Poesy,Though the dull brain perplexes and retards:Already with thee! tender is the night,And haply the Queen-Moon is on her throne,Cluster’d around by all her starry Fays;But here there is no light,Save what from heaven is with the breezes blownThrough verdurous glooms and winding mossy ways.5.I cannot see what flowers are at my feet,Nor what soft incense hangs upon the boughs,But, in embalmed darkness, guess each sweetWherewith the seasonable month endowsThe grass, the thicket, and the fruit-tree wild;White-hawthorn, and the pastoral eglantine;Fast fading violets cover’d up in leaves;And mid-May’s eldest child,The coming musk-rose, full of dewy wine,The murmurous haunt of flies on summer eves.6.Darkling I listen; and, for many a timeI have been half in love with easeful Death,Call’d him soft names in many a mused rhyme,To take into the air my quiet breath;Now more than ever seems it rich to die,To cease upon the midnight with no pain,While thou art pouring forth thy soul abroadIn such an ecstasy!Still wouldst thou sing, and I have ears in vain—To thy high requiem become a sod.7.Thou wast not born for death, immortal Bird!No hungry generations tread thee down;The voice I hear this passing night was heardIn ancient days by emperor and clown:Perhaps the self-same song that found a pathThrough the sad heart of Ruth, when, sick for home,She stood in tears amid the alien corn;The same that oft-times hathCharmed magic casements, opening on the foamOf perilous seas, in faery lands forlorn.8.Forlorn! the very word is like a bellTo toll me back from thee to my sole self!Adieu! the fancy cannot cheat so wellAs she is famed to do, deceiving elf.Adieu! adieu! thy plaintive anthem fadesPast the near meadows, over the still stream,Up the hill-side; and now ’tis buried deepIn the next valley-glades:Was it a vision, or a waking dream?Fled is that music:—Do I wake or sleep?

1.

My heart aches, and a drowsy numbness painsMy sense, as though of hemlock I had drunk,Or emptied some dull opiate to the drainsOne minute past, and Lethe-wards had sunk:’Tis not through envy of thy happy lot,But being too happy in thine happiness,—That thou, light-winged Dryad of the trees,In some melodious plotOf beechen green, and shadows numberless,Singest of summer in full-throated ease.

2.

O, for a draught of vintage! that hath beenCool’d a long age in the deep-delved earth,Tasting of Flora and the country green,Dance, and Provençal song, and sunburnt mirth!O for a beaker full of the warm South,Full of the true, the blushful Hippocrene,With beaded bubbles winking at the brim,And purple-stained mouth;That I might drink, and leave the world unseen,And with thee fade away into the forest dim:

3.

Fade far away, dissolve, and quite forgetWhat thou among the leaves hast never known,The weariness, the fever, and the fretHere, where men sit and hear each other groan;Where palsy shakes a few, sad, last grey hairs,Where youth grows pale, and spectre-thin, and dies;Where but to think is to be full of sorrowAnd leaden-eyed despairs,Where Beauty cannot keep her lustrous eyes,Or new Love pine at them beyond to-morrow.

4.

Away! away! for I will fly to thee,Not charioted by Bacchus and his pards,But on the viewless wings of Poesy,Though the dull brain perplexes and retards:Already with thee! tender is the night,And haply the Queen-Moon is on her throne,Cluster’d around by all her starry Fays;But here there is no light,Save what from heaven is with the breezes blownThrough verdurous glooms and winding mossy ways.

5.

I cannot see what flowers are at my feet,Nor what soft incense hangs upon the boughs,But, in embalmed darkness, guess each sweetWherewith the seasonable month endowsThe grass, the thicket, and the fruit-tree wild;White-hawthorn, and the pastoral eglantine;Fast fading violets cover’d up in leaves;And mid-May’s eldest child,The coming musk-rose, full of dewy wine,The murmurous haunt of flies on summer eves.

6.

Darkling I listen; and, for many a timeI have been half in love with easeful Death,Call’d him soft names in many a mused rhyme,To take into the air my quiet breath;Now more than ever seems it rich to die,To cease upon the midnight with no pain,While thou art pouring forth thy soul abroadIn such an ecstasy!Still wouldst thou sing, and I have ears in vain—To thy high requiem become a sod.

7.

Thou wast not born for death, immortal Bird!No hungry generations tread thee down;The voice I hear this passing night was heardIn ancient days by emperor and clown:Perhaps the self-same song that found a pathThrough the sad heart of Ruth, when, sick for home,She stood in tears amid the alien corn;The same that oft-times hathCharmed magic casements, opening on the foamOf perilous seas, in faery lands forlorn.

8.

Forlorn! the very word is like a bellTo toll me back from thee to my sole self!Adieu! the fancy cannot cheat so wellAs she is famed to do, deceiving elf.Adieu! adieu! thy plaintive anthem fadesPast the near meadows, over the still stream,Up the hill-side; and now ’tis buried deepIn the next valley-glades:Was it a vision, or a waking dream?Fled is that music:—Do I wake or sleep?

This ode was included with “Lamia, Isabella, the Eve of St. Agnes, and other Poems,” by John Keats, published by Messrs. Taylor and Hessey, who, in an advertisement at the beginning of the book, allude to the critical ferocity which hastened the poet’s death.

Mean Temperature 41·57.

After the crucifixion, and the death of the traitor Judas, Peter, in the midst of the disciples, they being in number about a hundred and twenty, proposed the election of an apostle in his stead, “and they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias: and they prayed” to be directed in their choice, “and they gave forth their lots; and the lot fell upon Matthias, and he was numbered with the eleven apostles.” (Actsi. 23-26.) Writers disagree as to the particular places of his mission, and the year and manner of his death, though all concur in saying he was martyred. Dr. Cave affirms, that he suffered by the cross. He is presumed to have diedA. D.61 or 64.

Mean Temperature 42·22.

1826.—Third Sunday in Lent.

The stilling of the waves by oil is brieflynoticedatp. 192, and another instance is subjoined.

C. W., in Dr. Aikin’s Athenæum, says: “About twelve years ago, during my stay at Malta, I was introduced to the bey of Bengazi, in Africa, who was going with his family and a large retinue of servants to Mecca. He very politely offered me and my companion a passage to Egypt. We embarked on board aFrench brig which the bey had freighted, and very unfortunately were captured by an English letter of marque within a few leagues of Alexandria. The captain, however, was kind enough to allow us to proceed, and as we lay becalmed for two days, the bey ordered three or four Turkish flags to be hoisted, and a flask of oil to be thrown overboard. On inquiring into the purport of the ceremony, we were informed that the flaskwould float to Mecca(a pretty long circumnavigation)and bring us a fair wind!As we cast anchor in the port soon after, of course the ceremony had been propitious; nor did we seek to disturb the credulity of a man who had treated us so kindly.”

We know, however, that there is “credulity “on board English as well as Turkish vessels; and that if our sailors do not send an oil flask to Mecca, theywhistle for a windin a perfect calm, and many seem as certainly to expect its appearance, as a boatswain calculates on the appearance of his crew when he pipes all hands.

Agobard, archbishop of Lyons, in the reign of Charlemagne, and his son, has the following passage in his book, “De Grandine.” “In these districts, almost all persons, noble and plebeian, townsmen and rustics, old and young, believe that hail and thunder may be produced at the will of man, that is, by the incantations of certain men who are calledTempestarii.” He proceeds: “We have seen and heard many who are sunk in such folly and stupidity, as to believe and assert, that there is a certain country, which they callMagonia, whence ships come in the clouds, for the purpose of carrying back the corn which is beaten off by the hail and storms, and which those aërial sailors purchase of the said Tempestarii.” Agobard afterwards affirms, that he himself saw in a certain assembly four persons, three men and a woman, exhibited bound, as if they had fallen from these ships, who had been kept for some days in confinement, and were now brought out to be stoned in his presence; but that he rescued them from the popular fury. He further says, that there were persons who pretended to be able to protect the inhabitants of a district from tempests, and that for this service they received a payment in corn from the credulous countrymen, which payment was calledcanonicum.[67]

It will appear on reading, that the annexed letter came too late for insertion underShrove Tuesday.

To the Editor of the Every-Day Book

Ludlow, Shrove Tuesday,Feb. 7, 1826.

Sir,

Among the customs peculiar to this town, that of pulling a rope is not the least extraordinary. On Shrove Tuesday the corporation provide a rope three inches in thickness, and in length thirty-six yards, which is given out by a few of the members at one of the windows of the Market-hall at four o’clock; when a large body of the inhabitants, divided into two parties, (the one contending for Castle-street and Broad-street Wards, and the other for Old-street and Corve-street Wards,) commence an arduous struggle; and as soon as either party gains the victory by pulling the rope beyond the prescribed limits, the pulling ceases; which is, however, always renewed by a second, and sometimes by a third contest; the rope being purchased by subscription from the victorious party, and given out again. In the end the rope is sold by the victors, and the money, which generally amounts to two pounds, or guineas, is expended in liquor. I have this day been an eye-witness to this scene of confusion; the rope was first gained by Old-street and Corve-street Wards, and secondly by Castle-street and Broad-street Wards. It is supposed, that nearly 2000 persons were actively employed on this occasion.

Without doubt this singular custom is symbolical of some remarkable event, and a remnant of that ancient language of visible signs, which, says a celebrated writer, “imperfectly supplies the want of letters, to perpetuate the remembrance of public or private transactions.” The sign, in this instance, has survived the remembrance of the occurrence it was designed to represent, and remains a profound mystery. It has been insinuated, that the real occasion of this custom is known to the corporation, but that for some reason or other, they are tenacious of the secret. An obscure tradition attributes this custom to circumstances arising out of the siege of Ludlow by Henry VI, when two parties arose withinthe town, one supporting the pretensions of the duke of York, and the other wishing to give admittance to the king; one of the bailiffs is said to have headed the latter party. History relates, that in this contest many lives were lost, and that the bailiff, heading his party in an attempt to open Dinham gate, fell a victim there.

R. J.

Mean Temperature 41·16.


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