ANTIQUARIAN MEMORANDUM.

Three-rows-a-penny, pins,Short whites, and mid-dl-ings!

Three-rows-a-penny, pins,Short whites, and mid-dl-ings!

Three-rows-a-penny, pins,Short whites, and mid-dl-ings!

Fine Tie, or a fine Bob, sir!

A wig-seller stands with one on his hand, combing it, and talks to a customer at his door, which is denoted by an inscription to be in “Middle-row, Holbourn.” Wigs on blocks stand on a bracketed board outside his window. This was when every body, old and young, wore wigs—when the price for a common one was a guinea, and a journeyman had a new one every year—when it was an article in every apprentice’s indenture that his master should find him in “one good and sufficient wig, yearly, and every year, for, and during, and unto the expiration, of the full end, and term, of his apprenticeship.”

Buy my fine Singing Glasses!

They were trumpet-formed glass tubes, of various lengths. The crier blows oneof half his own height. He holds others in his left hand, and has a little box, and two or three baskets, slung about his waist.

Japan your Shoes, your honour!

A shoeblack. A boy, with a small basket beside him, brushes a shoe on a stone, and addresses himself to a wigged beau, who carries his cocked-hat under his left arm, with a crooked-headed walking-stick in his left hand, as was the fashion among the dandies of old times. I recollect shoeblacks formerly at the corner of almost every street, especially in great thoroughfares. There were several every morning on the steps of St. Andrew’s church Holborn, till late in the forenoon. But the greatest exhibition of these artists was on the site of Finsbury-square, when it was an open field, and a depository for the stones used in paving and street-masonry. There, a whole army of shoeblacks intercepted the citizens and their clerks, on their way from Islington and Hoxton to the counting houses and shops in the city, with “Shoeblack, your honour!” “Black your shoes, sir!”

Each of them had a large, old tin-kettle, containing his apparatus, viz. a capacious pipkin, or other large earthen-pot, containing the blacking, which was made of ivory black, the coarsest moist sugar, and pure water with a little vinegar—a knife—two or three brushes—and an old wig. The old wig was an indispensable requisite to a shoeblack; it whisked away the dust, or thoroughly wiped off the wet dirt, which his knife and brushes could not entirely detach; a rag tied to the end of a stick smeared his viscid blacking on the shoe, and if the blacking was “real japan,” it shone. The old experienced shoe-wearers preferred an oleaginous, lustreless blacking. A more liquid blacking, which took a polish from the brush, was of later use and invention. Nobody, at that time, wore boots, except on horseback; and every body wore breeches and stockings: pantaloons or trousers were unheard of. The old shoeblacks operated on the shoes while they were on the feet, and so dexterously as not to soil the fine white cotton stocking, which was at one time the extreme of fashion, or to smear the buckles, which were universally worn. Latterly, you were accommodated with an old pair of shoes to stand in, and the yesterday’s paper to read, while your shoes were cleaning and polishing, and your buckles were whitened and brushed. When shoestrings first came into vogue, the prince of Wales (now the king) appeared with them in his shoes, and a deputed body of the buckle-makers of Birmingham presented a petition to his royal highness to resume the wearing of buckles, which was good-naturedly complied with. Yet in a short time shoestrings entirely superseded buckles. The first incursion on the shoeblacks was by the makers of “patent cake-blacking,” on sticks formed with a handle, like a small battledoor; they suffered a more fearful invasion from the makers of liquid blacking in bottles. Soon afterwards, when “Day and Martin” manufactured thene plus ultraof blacking, private shoeblacking became general, public shoeblacks rapidly disappeared, and now they are extinct. The last shoeblack that I remember in London, sat under the covered entrance of Red Lion-court, Fleet-street, within the last six years.

*

For the Table Book.

At a little alehouse on the Lea, near Hoddesdon, called “Page’s Lock,” there is a curious antique chair of oak, richly carved. It has a high, narrow back inlaid with cane, and had a seat of the same, which last is replaced by the more durable substitute of oak. The framework is beautifully carved in foliage, and the top rail of the back, as also the front rail between the legs, have the imperial crown in the centre. The supports of the back are twisted pillars, surmounted with crowns, by way of knobs, and the fore-legs are shaped like beasts’ paws.

The date is generally supposed to be that of Elizabeth; and this is confirmed by the circumstance of the chairs in the long gallery of Hatfield-house, in Hertfordshire, being of similar construction, butwithoutthe crowns. The date of these latter chairs is unquestionably that of Elizabeth, who visited her treasurer, Burleigh, whose seat it was. The circumstance of the crowns being carved on the chair above-named, and their omission in those at Hatfield would seem to imply a regal distinction and we may fairly infer, that it once formed part of the furniture of queen Elizabeth’s hunting-lodge situate on Epping forest, not many miles from Hoddesdon.

Gaston.

To the Editor.

Sir,—The Tenth Part of your interesting publication, theTable Book, has been lent to me by one of your constant readers; who, aware of the interest which I take in every thing connected with Westmoreland, pointed out the Notes of T. Q. M. on a Pedestrian Tour from Skipton toKeswick.[368]

It is not my intention to review those notes, or to point out the whole of his inaccuracies; but I shall select one, which, in my humble judgment, is quite inexcusable. After stating that the Rev. Mr. Hunt was once the curate of Kirkby (not Kirby, as your correspondent spells it) Lonsdale, he adds, “I believe the well-known Carus Wilson is the officiating minister at present.” What your narrator means by the appellation “well known,” he alone can determine—and to which of the family he would affix the term, I cannot possibly imagine. The eldest son is rector of Whittington, an adjoining parish; the second son of the same family is vicar of Preston, in Lancashire; the third is the curate of Tunstal, in the same county. These are all the gentlemen of that family who are, or ever were, “officiating ministers:” and I can safely assure your correspondent, that not one of themever wasthe officiating minister of Kirkby Lonsdale. The vicar is the Rev. Mr. Sharp; who the curate is I forget, but an inquirer could have easily ascertained it; and an inquiry would have furnished him with some very curious details respecting the actual incumbent.

By the way, let me mention the curious fact of this town retaining its ancient name, while Kendal, a neighbouring town, has lost, in common parlance, a moiety of its name. In all legal documents Kendal is described asKirkbyKendal, as the former isKirkbyLons-dale; and the orthography is important, as it shows at once the derivation of these names.Kirk-by-Lon’s-dale, andKirk-by-KenorKent-dale, evidently show, that the prominent object, the churches of those towns on the banks of their respective river, theLune,Loyne, orLon, as it is variously written, and theKentorKen, and theirdales, or vallies, furnished the cognomen.

I should be much obliged to T. Q. M. if he would point out the house where my friend Barnabee

———————— viewedAn hall, which like a taverne shewedNeate gates, white walls, nought was sparing,Pots brimful, no thought of caring.

———————— viewedAn hall, which like a taverne shewedNeate gates, white walls, nought was sparing,Pots brimful, no thought of caring.

———————— viewedAn hall, which like a taverne shewedNeate gates, white walls, nought was sparing,Pots brimful, no thought of caring.

If a very curious tradition respecting the very fine and remarkable bridge over the river Lune, together with a painting of it done for me by a cobbler at Lancaster, would be at all interesting to you, I shall be happy to send them to your publishers. The picture is very creditable to the artist; and after seeing it, I am sure you will say, that however (if ever) just, in former days, the moderns furnish exceptions to the well-knownmaxim—

Ne sutor ultra crepidam.

Ne sutor ultra crepidam.

Ne sutor ultra crepidam.

I am, sir,your obedient servant,Bob Short.

London, Sept. 25, 1827.

[368]Col. 271, &c.

[368]Col. 271, &c.

Copernicus places the sun in the centre of our system, the fixed stars at the circumference, and the earth and other planets in the intervening space; and he ascribes to the earth not only a diurnal motion around its axis, but an annual motion round the sun. This simple system, which explains all the appearances of the planets and their situations, whether processional, stationary, or retrograde, was so fully and distinctly inculcated by the ancients, that it is matter of surprise it should derive its name from a modern philosopher.

Pythagoras thought that the earth was a movable body, and, so far from being the centre of the world, performed its revolutions around the region of fire, that is the sun, and thereby formed day and night. He is said to have obtained this knowledge among the Egyptians, who represented the sun emblematically by a beetle, because that insect keeps itself six months underground, and six above; or, rather, because having formed its dung into a ball, it afterwards lays itself on its back, and by means of its feet whirls that ball round in a circle.

Philolaüs, the disciple of Pythagoras, was the first publisher of that and several other opinions belonging to the Pythagorean school. He added, that the earth moved in an oblique circle, by which, no doubt, he meant the zodiac.

Plutarch intimates, that Timæus Locrensis, another disciple of Pythagoras, held the same opinion; and that when he said the planets were animated, and called them the different measures of time, he meant no other than that they served by their revolutions to render time commensurable; and that the earth was not fixed to a spot, but was carried about by a circular motion, as Aristarchus of Samos, and Seleucus afterwards taught.

This Aristarchus of Samos, who lived about three centuries before Jesus Christ, was one of the principal defenders of the doctrine of the earth’s motion. Archimedes informs us, “That Aristarchus, writing on this subject against some of the philosophers of his own age, placed the sun immovable in the centre of an orbit, described by the earth in its circuit.” Sextus Empiricus cites him, as one of the principal supporters of this opinion.

From a passage in Plutarch it appears, that Cleanthes accused Aristarchus of impiety and irreligion, by troubling the repose of Vesta and the Larian gods; when, in giving an account of the phenomena of the planets in their courses, he taught that heaven, or the firmament of the fixed stars, was immovable, and that the earth moved in an oblique circle, revolving at the same time around its own axis.

Theophrastus, as quoted by Plutarch, says in his History of Astronomy, which has not reached our times, that Plato, when advanced in years, gave up the error he had been in, of making the sun turn round the earth; and lamented that he had not placed it in the centre, as it deserved, instead of the earth, which he had put there contrary to the order of nature. Nor is it at all strange that Plato should reassume an opinion which he had early imbibed in the schools of the two celebrated Pythagoreans, Archytas of Tarentum, and Timæus the Locrian, as we see in St. Jerome’s Christian apology against Rufinus. In Cicero we find, that Heraclides of Pontus, who was a Pythagorean, taught the same doctrine. It may be added, that Tycho Brache’s system was known to Vitruvius, as well as were the motions of Venus and Mercury about the sun.

That the earth is round, and inhabited on all sides, and of course that there are Antipodes, or those whose feet are directly opposite to ours, is one of the most ancient doctrines inculcated by philosophy. Diogenes Laertius, in one part of his history, says, that Plato was the first who called the inhabitants of the earth opposite to us “Antipodes.” He does not mean that Plato was the first who taught this opinion, but only the first who made use of the term “Antipodes;” for, in another place, he mentions Pythagoras as the first who taught of When Plutarch wrote, it was a point in. controversy; and Lucretius and Pliny, were oppose this notion, as well as St. Augustine, serve as witnesses that it must have prevailed in their time.

The proofs which the ancients brought of the sphericalness of the earth, were the same that the moderns use. Pliny on this subject observes, that the land which retires out of sight to persons on the deck of a ship, appears still in view to those who are upon the mast. He thence concludes, that the earth is round. Aristotle drew this consequence not only from the circular shadow of the earth on the disk of the moon in eclipse, but also from this, that, in travelling south, we discover other stars, and that those which we saw before, whether in the zenith or elsewhere, change their situation with respect to us.

On whatever arguments the ancients founded their theory, it is certain they clearly apprehended that the planets revolved upon their own axis. Heraclides of Pontus, and Ecphantus, two celebrated Pythagoreans, said, that the earth turned from west to east, just as a wheel does upon its axis or centre. According to Atticus, the platonist, Plato extended this observation from the earth to the sun and other planets. “To that general motion which makes the planets describe a circular course, he added another, resulting from their spherical shape, which made each of them move about its own centre, whilst they performed the general revolution of their course.” Plotinus also ascribes this sentiment to Plato; for speaking of him he says, that besides the grand circular course observed by all the stars in general, Plato thought “they each performed another about their own centre.”

The same notion is ascribed to Nicetas of Syracuse by Cicero, who quotes Theophrastus to warrant what he advances. This Nicetas is he whom Diogenes Laertiusnames Hycetas, whose opinion, he says, was, that “the celerity of the earth’s motion about its own axis, and otherwise, was the only cause and reason of the apparent revolutions of the heavenly bodies.”

How useful the invention of telescopes has been to the astronomical observations of the moderns is particularly evident from their discovery, that the planets revolve on their axis, a discovery founded on the periodical revolution of the spots observed on their disks; so that every planet performs two revolutions, by one of which it is carried with others about a common centre; and, by the other, moves upon its axis round its own. Yet all that the moderns have advanced in this respect, serves only to confirm to the ancients the glory of being the first discoverers, by the aid of reason alone. The moderns in this are to the ancients, as the French philosophers to sir Isaac Newton; all whose labours and travail, in visiting the poles and equator to determine the figure of the earth, served only to confirm what sir Isaac had thought of it, without so much as stirring from his closet.

To the Editor.

Rochester, Sept. 29, 1827.

Sir,—On the beach at Gravesend yesterday morning, I saw a gaily dressed young female walking and fondling an infant in her arms, whom she called Henry; with a fine, lively, bluff boy of about three years old running before, who suddenly venturing to interrupt the gravity of a goat, by tickling his beard with a switch, became in immediate danger of over-punishment from the provoked animal. I ran to “the rescue,” and received warm thanks for its achievement. After the manner of mothers she kissed and scolded her “dear Lobski,” as she called the little rogue; and I involuntarily and inquisitively repeated the appellation. “Sir,” said she,—and she smiled—“it is perfectly ridiculous; but his father and I so frequently give him that name in joke, that we sometimes let it fall when in earnest—hisreal Christianname is Robert.” I laughed at the whim, shook hands with young “Lobski,” wished his mother good morning, set off by the first conveyance to London, and wholly forgot my little adventure.

————It was brought to my recollection this afternoon through an incident on the roof of a stage-coach, by which I was travelling to Rochester with several passengers; all of whom, except myself, alighted at Gravesend. One of them, a Londoner, a young man of facetious remark, let an expression or two fall, from whence I strongly suspected he was the husband of Lobski’s mother. He had sat next to me at the back of the coach, and had been particularly anxious respecting the safety of a goose—whereon, as I learned, he anticipated to regale with his wife in honour of Michaelmas. Being left to pursue the short remainder of my journey alone, I was proceeding to change my place in the rear, for the box-seat, when I perceived a letter, with the direction so obliterated by friction, as to be undecipherable. There could not be a doubt that it had escaped from my late fellow-traveller’s pocket; and as it seemed to have been left to me as anairloom, I took the liberty to examine the contents. It was from his wife; and in connection with my surmise, and with my beach-story, it furnished the strongest presumptive evidence that I had rightly conjectured his identity. He was an entire stranger to the driver; and I am scarcely sorry that the absence of all clue to his address at Gravesend, or in London, allows me a fair opportunity of laying before the readers of theTable Booka sprightly epistle, from a mother who leaves her home in the metropolis to visit Gravesend, as a watering place, with a couple of young children whom she loves, and with the pleasure of expecting and receiving an occasional pop-visit from her good man.

Gravesend, Thursday aft.

Dear Henry,—We arrived here after a very pleasant voyage in one of the Calais steamers. Lobski, as usual, was, and is, quite at home. He really appears to be the flower of Gravesend. He spars with all the sailors who notice him, which are not a few—nods to the old women—halloes at the boys, and runs off with their hoops—knocks at the windows with his stick—hunts the fowls and pigs, because they run away from him—and admires the goats, because they are something new. As we walk on the beach he looks out for “anonergreat ship”—kisses the little girls—thumps Mary—and torments me. The young ones in the road call him “Cock Robin.” He is,indeed, what E. D. calls “ataintedone.”

Upon first coming down I immediately commenced inquiries about the bathing, and found some who talked ofmud-rubbing. No one gave it such a character as Mrs. E.—I met with a lady on the beach, who told me she had brought a little boy of hers down last year to bemud-rubbed; but after a month’s stay his legs were no way improved—she thenbathedhim for a month, and the boy is a fine little fellow. I considered, asLobski’slegs really brought us here, it was best to bathe him at once; and accordingly paid 5s.3d.for a month, otherwise it is 1s.each time. Since going in, which he took pretty well, considering the instantaneous plunge, he calls to me when he looks at the sea, “There is mytub, Ma.” He was rather frightened, and thought he fell into the water, but not near so much, the guide says, as most children are. Harry is getting fatter every day, and very jealous of Bob when with me—but, out of doors, the little fellow glories in seeing Lobski run on before. They grow very fond of each other.

Monday will be a grand day here in choosing the mayor, and at night a mock election takes place, with fireworks, &c.—and this day month Greenwich-fair is held in the fields. The people here are any thing but sociable, and “keep themselves to themselves.” The sailors are the most obliging, and very communicative—they usually carry Bob over any dirty place or so for me—and, to tell the truth, I have almost changed my mind from a parson to a sailor.

If youcan, do come down on Sunday; but, by no means, empty-handed, or rather, empty-pocketed—my cash is now very low, though I have been as saving as possible. I find no alteration in the price of provisions except potatoes and milk—every thing else I think is as in London. I should like some pens, paper, and a book or two—for one, the Duchess D’Orleans’ Court of Louis the XIV., I think it is—and any thing, as poor Mrs. —— says,wery amusing; for the evenings are “cursedly” dull—stop—it’s your own word—and as I have said it, it may relieve a little ofthisevening’sennui. Whatever you bring you can put into the little portmanteau, which I shall find very useful when we return. Bob and Harry send you a kiss apiece, and mine “I will twist up in a piece of paper, and bring with me when I come to town.”

This is a scribble—but Bob is asleep on my lap.

I am, my dear Harry,Yours, very affectionately,* * * * *   * * * *

N.B. Please to send me word the day of the month, and what’s o’clock.

Can you, Mr. Editor, imagine any thing more expressive of loneliness, and desire for intelligence, than this young wife’s capital N.B., with the execratory citation from her husband’s vocabulary—or more sportively affectionate than the “twist up” of her kiss, with “Bob” Lobski asleep on her lap. I like a letter, and a letter writer of this sort mightily: one with a fearless and strong expression of feeling—as in the epithet about the dull evenings, which a female can scarcely extenuate, except by such a confession and assignment to its right owner, implying its impropriety, as this female makes. How oddly, and yet how well, her fondness for reading and her domestic management collocate—the Memoirs of the Court of Louis XIV. and the price of provisions. How natural is her momentary hesitation between mud-rubbing and bathing. Then the instant determination, so essential when there is no time to spare, marks such “decision of character!”—even the author of the excellent essay on that noble quality would admire it. I presume that “Lobski” may be rickety; and I take this opportunity of observing, on the authority of a medical friend, that town-bred children, who eat profusely of sugar, and are pampered with sweets, usually are. Sugar has the effect of softening the bones, and causes the rickets: it should form no part of the food of rickety children, or only in a small degree; and such children should be allowed and encouraged to eat common salt freely.

To return however to the letter.—I should really like to know the secret of the allusion respecting the “parson” and the “sailor,” so naturally called forth by the playful services of the tars; which, I have observed, are ever exerted on such occasions, and remind one of the labours of Hercules with the distaff. Her account of Lobski’s “animated nature” is so pretty and true a sketch of boyish infancy, that you may perceive the hand of themotherin every line. In the anticipation of the mayoralty show and the fair, and the unsociableness of Gravesend society, I think I can trace something of thewoman. I hope she may live to see her boys “good men and true,” gladdening her heart by fearless well-doing. She must look well to Lobski:—he’s a “Pickle.” It is in the power of a mother to effect more in the formation of a child’s early disposition than the father.

Lastly, that you may be assured of the genuineness of the letter I found, and have copied, theoriginalaccompanies this communication to your publishers; with authority, if its ownership be claimed, to deliver it to the claimant, on the production of a line in the handwriting of the epistle itself.

I am, Sir, &c.Curio So.

For the Table Book.

Some years ago my pen was employed to attempt the sketch of a Character, but apprehending that the identity might be too strong and catch his eye,—he was my friend, and a great reader of “periodicals”—I desisted. I meant to say nothing ill-natured, yet I feared to offend a harmless and inoffensive man, and I destroyed what had given me an hour’s amusement. The reason no longer exists—death has removed him. Disease and a broken spirit, occasioned by commercial misfortunes and imprudences, weighed him down, and the little sphere in which he used to shine has lost its chief attraction.

——What a man he was!—of the pure, real London cut. Saint Paul’s was stamped on his forehead. He was the great oracle of a certain coffee-house, not a hundred miles from Gray’s Inn; where he never dined but in one box, nor placed himself but in one situation. His tavern dignities were astounding—the waiters trembled at his approach—his orders were obeyed with the nicest precision. For some years he was the king of the room—he was never deposed, nor did he ever abdicate. His mode of calling for his pint of wine, and the bankrupt part of the Gazette, had a peculiar character past describing. I have now and then seen a “rural,” in the same coffee-room, attempt thething—but my friend was “Hyperion to asatyr.”——

——I have him in my eye now—traversing to the city and back—regulating his watch by the Royal Exchange clock daily; and daily boasting he had the best “goer” in England. Like his watch, he was a curious piece of mechanism. He seldom quitted London, for he was persuaded every thing would “stand still” in his absence. It seemed, as though he imagined that St. Paul’s clock would not strike—that the letters by the general post would not be delivered.—Was he not right? To me, the city was a “void” withouthim.——

——What a referee he was! He would tell you the price of stocks on any past day; and dilate for hours on the interesting details in the charters of the twelve city companies. He had a peculiar mode of silencing an antagonist who ventured to obtrude an opinion—by adducing a scriptural maxim, “Study to be quiet,” and “mind your own business;” and now and then a few Latin mottos, obtained from the Tablet of Memory, would be used with great felicity. His observations were made in an elevated tone, they commanded attention—he used to declare that “money was money;” that “many people were great fools;” and that “bankrupts could not be expected to pay much.” After a remark of this kind he would take a pinch of snuff, with grave self-complacency, and throw his snuff-box on the table with inimitable importance—a species of dignified ingenuity that lived and died with him. His medical panacea was a certain “vegetable sirup,” whereon he would descant, by the hour together, as a specific for all human maladies, and affirm “your physicians and apothecaries—merehumbugs!”——

Then, he would astound the coffee-room by declaring he once bid the king of Spain £700,000 for the island of Porto Rico—this was his grandest effort, and if his ear ever caught the question “Who is he?” uttered by a country listener, his thrown-back shoulders and expansion of chest betrayed the delight he felt, that his bounce had been overheard.

Now and then, on a Saturday, he would break his city chains, and travel to “The Spaniard” at Hampstead for a dinner; but no argument or persuasion could get him to Richmond. His reply was always the same—“the hotels at Richmond employ too much capital.” He was an economist.

In his pleasantest humours, and he had few unpleasant ones, after dining with him I have sometimes importuned him to pay thewholebill; his answer was peculiar and conclusive; “My good friend,” said he, “if I had adopted the plan of paying for others, I might have kept company with all the princes and nobles in the land, instead of plebeians like you.”

His Sunday, till one o’clock, was passed in “spelling the newspapers;” after that he walked on the north side of Lincoln’s Inn Fields, with his hands behind him, till three—he then entered Lincoln’s Inn chapel, and returned to boiled beef and suet pudding at five, which were always broughtto him first.—If an old friend or two dropped in, his happiness was complete.

He was a philosopher too, at least he indulged in asortof philosophy, and I am not sure that it was not a good sort, although not a very elevated or poetical one. He evinced a disregard for life. The sooner “we are all dead the better” was one of his favourite phrases. And nowhe is dead.—Peace to his ashes!

This is the only tablet raised to his memory; the inscription is feeble, but it has the novelty of truth, and may occasion some of his many acquaintances to remember the quaintness and eccentricities of “Poor BillyW——.”

W. H.

This word is explained in every dictionary, English, Latin, or French, as a general name for the indigenous inhabitants of a country; when in reality it is the proper name of a peculiar people of Italy, who were not indigenous, but supposed to have been a colony of Arcadians. The error has been founded chiefly on the supposed derivation of the word fromab origine. Never (except in Swift’s ludicrous work) was a more eccentric etymology—a preposition, with its governed case, made plural by the modern final s! The university of Oxford, some years ago, added to this solecism by a public prize poem on the Aboriginal Britons.

The most rational etymology of the word seems to be a compound of the Greek words απο, ορος, and γενος, a race of mountaineers. So Virgil calls them,

“—Genus indocile ac dispersum montibus altis.”

“—Genus indocile ac dispersum montibus altis.”

“—Genus indocile ac dispersum montibus altis.”

It seems more probable, that the name of the oldest settlers in Italy should have a Greek than a Latin derivation.

The preceding remarks are by a late poet-laureate, Mr. Pye, who concludes by inquiring, what should we say of the etymologist who were to deduce the name of an ancient British tribe from the modern English?

To the Editor.

Sir,—Few men enjoy, or deserve better living than the citizens of London. When they are far on the journey of life, and have acquired a useful fame in their respective companies, their elevation is delightful and complacent. Not a subject is proposed, nor a matter of reference considered, but, as a living author has observed, “it must begin or finish with a dinner.” Thus originated a most exquisite anticipation to theselectfew, the “Tasting Day,”—a day which precedes all goodgeneraleating and drinking days. Mr. Abernethy (who, by the by, is not afraid of dish or glass) may lecture profitably on abstinence, and the “Lancet” may breathe a satirical vein, yet, in compliance with social fellowship and humanegourmanderie, London citizens proudly patronise the preceding and succeeding engagements of “Tasting Days.”

I am, sir,Your brother cit,An Old Taster.

For the Table Book.

“A little learning is a dangerous thing.”

“A little learning is a dangerous thing.”

“A little learning is a dangerous thing.”

So said Pope, and so say I. At Halton East, near Skipton-in Craven, the following inscription arrests the attention of everypasser-by:—

Watkinson’sAcadamyWhatever man has done man may do.AlsoDealer in Groceries,&c.

Tim.T——.

The following parody, on a stanza of the “Blue Bonnets over the Border,” is put forth, as an advertisement, by a hatter, at Brighton, named March.

March! March! has the best hats to sell,Try him, you’ll find him no wily deceiver;March!—march! go and he’ll use you well.His is the warehouse for buying a beaver.Come then, my masters,Doff your old castors,Ragged and torn, or howe’er in disorder:For a new topper, aRound hat or opera,March is the man, so give him an order.March! March! has the best hats to sell, &c.

March! March! has the best hats to sell,Try him, you’ll find him no wily deceiver;March!—march! go and he’ll use you well.His is the warehouse for buying a beaver.Come then, my masters,Doff your old castors,Ragged and torn, or howe’er in disorder:For a new topper, aRound hat or opera,March is the man, so give him an order.March! March! has the best hats to sell, &c.

March! March! has the best hats to sell,Try him, you’ll find him no wily deceiver;March!—march! go and he’ll use you well.His is the warehouse for buying a beaver.Come then, my masters,Doff your old castors,Ragged and torn, or howe’er in disorder:For a new topper, aRound hat or opera,March is the man, so give him an order.March! March! has the best hats to sell, &c.

The Broom-maker’s at Shirley Common, Surrey.

The Broom-maker’s at Shirley Common, Surrey.

A homely picture of a homely place,Where rustic labour plies its honest toil,And gains a competence.*

A homely picture of a homely place,Where rustic labour plies its honest toil,And gains a competence.

A homely picture of a homely place,Where rustic labour plies its honest toil,And gains a competence.

*

On a fine summer’s day I alighted, with my friendW——,from the roof of a stage-coach at Croydon, for a by-way walk, in a part unknown to both. We struck to the eastward through Addiscombe—it is scarcely a village, and only remarkable for the East India Company having seated it with a military establishment; which, as peaceable persons, we had no desire to see, though we could not help observing some cannon in a meadow, as smooth-shaven, and with as little of nature-like aspect, as a drill-sergeant’s face. Further onward we met a well-mounted horseman, whom some of my old readers may easily imagine I could not fail to remember—“mine host” of the “Swan” at West Wickham—the recognition was mutual and being in search of an adventure, I asked him for a direction to any little public-house within a mile or two, that was worth looking at on account of its antiquity and rustic appearance. He despaired of any thing “absolutely” of the kind in the neighbourhood; but, from his description of what he thought might be “something” near it, we took a lane to the left, and soon came to the house. Like too many of our ancient churches it had been “repaired and beautified”—deprived of every thing venerable—and was as unpicturesque as the overseers of the reparations could makeit. We found better entertainment within than without—a cheerful invitation to the bar, where we had a cool glass of good ale with a biscuit, and the sight of a fine healthy family as they successively entered for something or other that was wanted. Having refreshed and exchanged “good-morning” with the good-natured proveditors of “good entertainment for man and horse,” we turned to the left, and at a stone’s throw crossed into a lane, having a few labourers’ cottages a little way along on the right, and soon came to the Broom-maker’s, represented in theengraving.

We had a constant view all the way up the lane, from beyond the man climbing the ladder, of the flickering linen at the point of the rod waving on the broom-stack. The flag was erected by the labourers on the carrying of the last shoulder-load of the rustic pile—an achievement quite as important to the interests of the Broom-maker, as the carrying of Seringapatam to the interests of the “Honourable Company.”

Having passed the Broom-maker’s, which stands at the corner of the lane we had come up, and being then in the road across Shirley Common towards Addington, we interchanged expressions of regret that we had not fallen in with any thing worth notice. A look-back induced a halt; we returned a few steps, and taking seats at the angle on the bank, I thought I perceived “capabilities,” in the home-view before our eyes, for aTable Booknotice. The loaded man, near the pile of poling, is represented proceeding towards a spot at some thirty yards distance, where a teamed waggon-frame was standing. It belonged to the master of the place—a tall, square-shouldered, middle-aged, active man, who looked as one having authority-who laboured, and was a master of labourers. He, and another man, and a lad, were employed, “all without hurry or care,” in loading the wain with poling. As I stood observing their progress he gave me a frank “Good-day, sir!” and I obtained some information from him respecting his business. His name is on his carts “John Bennett, Shirley Common.” He calls himself a “Broom-maker and Wood-dealer,” and he has more the character of a Wood-cutter than the figure of the Wood-man in the popular print. He and his men cut the materials for broom-making chiefly from the neighbouring common, and the wood he deals in from adjacent woods and copses. He sells the greater part of his brooms to shopkeepers and other consumers in Streatham and Camberwell. Much of his poling is sent farther off. A good deal, he told me, had gone to the duke of Devonshire for fencing; the load then preparing was for like use on a farm at Streatham, belonging to Mr. Hoare, of the Golden Cross, Charing Cross. He eyedW——seated on the bank, sketching the spot, and said, that as soon as he had finished loading the wain, he would show us what was “going on in-doors.” Accordingly when he had concluded he walked with me toW——,who, by that time, had nearly finished. Seeing what had been effected in that way, he had “a sort of notion that the gentleman might like, perhaps, totake offan old broom-maker, then at work, inside—ascuriousan old chap as a man might walk a summer’s day without seeing—one that nobody could make either head or tail of—what you call anoriginal.”

W—— and I were as desirous of something new as were the ancient inhabitants of Athens; and in search of it we entered the broom-manufactory—a small, warm, comfortable barn, with a grateful odour in it from the heath and birch-wood. Four or five persons were busy at work. Foremost within the door was the unmistakeable old “original.” Like his fellow-workmen he wore a leathern apron, and a heavy leathern sleeve on the left arm; and with that hand and arm he firmly held and compressed the heath into round bundles, of proper consistency and size, and strongly bound them with the other. He was apparently between sixty and seventy years of age, and his labour, which to a young man seemed light, was to him heavy, for it required muscular strength. There was some difficulty in getting him to converse. He was evidently suspicious; and, as he worked, his apprehensions quickened him to restlessness and over-exertion. To “take him off” while thus excited, and almost constantly in a bending posture, was out of the question. I therefore handed him a jug of his master’s home-brewed, and told him our wish. His countenance lighted up, and I begged him to converse with me for a few minutes, and to look me full in the face; I also assured him of the “wherewithal” for a jug of ale at night. He willingly entered into the compact, but the inquietude natural to his features was baffling to the hand that held the pencil. By this time the rumour that “Old Davy” was having his head “taken off” brought his master’s wife, and her daughters and sons, from the cottage, and several workmen from another outhouse, to witness the execution, Oppositeto him wasW——with his sketch-book; his desire for a “three-quarter” view of the “original” occasioned me to seat myself on a heap of birch sideways, that the old man’s face might be directed to me in the required position. The group around us was numerous and differently interested: some kept their eyes upon “Old Davy;” others upon me, while I talked to him; as many as could command a view of the sketch-book were intent upon the progress of the portrait; and a few, who were excluded, endeavoured on tiptoe, and with outstretched necks, to obtain peeps at what was going on. W. steadily employed on the likeness—the old man “sitting,” cunningly smiling, looking unutterably wise at me, whileW——was steadily endeavouring for the likeness—the surrounding spectators, and the varied expressions of their various faces—the gleams of broken light from the only opening that admitted it, the door-way—the broad masses of shadow, and the rich browns of the shining birch and spreading heath, rudely and unequally piled, formed a picture which I regretted thatW——was a prominent figure in, because, engaged as he was, he could neither see nor sketch it.

This old labourer’s eccentricity was exceedingly amusing. He said his name was David Boxall; he knew not, or would not know, either where he was born, or where he had worked, or any thing more of himself, than that there he was; “and now,” said he, “make of me what you can.” “Ah!” said his master, in a whisper, “if you can make anything of him, sir, it’s more than we have been able to do.” The old fellow had a dissenting “humph” for every thing advanced towards him—except the ale-jug. The burthen of his talk was—he thought about nothing, cared about nothing—not he—why should he? Yet he was a perpetual inquirer. Craftily leering his quick-glancing eye while he asked a question, he waited, with a sarcastic smile, for an answer; and when given, out came his usual gruff “humph,” and “how do youknow?” He affected to listen to explanations, while he assumed a knowing grin, to persuade his hearers thatheknew better. His knowledge, however, was incommunicable, and past all finding out. He continually indulged in “hum!” and “ha!” and a sly look; and these, to his rustic auditors, were signs of wisdom. He was what they called a “knowing old chap.” He had been the best broom-maker in the manufactory, and had earned excellent wages. When I saw him he was infirm, and did not get more than fourteen or sixteen shillings a week. Mr. Bennett’s men are paid piece-work, and can easily earn a guinea week. After the sketching was over, and his people had retired to their labour, we walked with him through his little garden of fruit-trees and vegetables to another shed, where they fashioned broom-handles, and some common husbandry implements of wood. On recrossing the garden he gathered us cherries from the trees, and discoursed on his hives of bees by the hedge-side. Having given something to his men to spend in drink, and to “Old Davy” something especially, we brought off his head, which would cost more to exhibit than a better subject, and therefore it has since rested without disturbance.

From the Broom-maker’s at Shirley Common, we had a pleasant walk into Addington, where there is a modern-built palace of the archbishop of Canterbury, with extensive old gardens and large hot-houses, and several good houses. We had passed Mr. Maberly’s seat and grounds on our way. A turn in the road gave us a view of Addington church in a retired spot, beyond a row of town-built dwellings, with little gardens in front, and a shop or two. The parish clerk lives in one of them. Upon request he accompanied us, with the keys, to the church, of ancient structure, lately trimmed up, and enclosed by a high wall and gates. There was nothing within worth seeing, except a tomb with disfigured effigies, and a mutilated ill-kept register-book, which, as it belonged to the immediate parish of the archbishop, seemed very discreditable. The “Cricketers,” nearly opposite to the church, accommodated us with as good refreshment as the village afforded, in a capacious parlour. The house is old, with a thatched roof. We found it an excellent resting-place; every way better, as an inn, than we could have expected in a spot so secluded. We had rambled and loitered towards it, and felt ourselves more wearied when about to depart than we wished; and, as a farmer’s family cart stood at the door, with the farmer himself in it, I proposed to W. to attempt gaining a lift. The farmer’s son, who drove it, said, that it was going our way, and that a ride was at our service. The driver got up in front, W. followed, and when I had achieved the climbing, I found him in conflict with a young calf, which persisted in licking his clothes. He was soon relieved from the inconvenience, by its attentions, in like manner, being shifted to me. The old farmer was a little more than “fresh,” andhis son a little less. We had a laughable jolt upstanding, along a little frequented road; and during our progress I managed to bind the calf to good behaviour. Leaving West Wickham on our left, and its pleasant church and manor-house on the right, we ascended Keston Common, and passed over it, as we had nearly all the way, in merry conversation with the old farmer, who dwelt with great glee on his youthful fame, as one of the best cricket-players in Kent. We alighted before we came to the “Fox” public-house, where our companions accepted of a magnum of stiff grog in recompense for their civility. From thence we skirted Holwood, till we arrived at my old “head-quarters,” the “Cross” at Keston; and there we were welcomed by “mine host,” Mr. Young, and took tea. A walk to Bromley, and a stage from thence, brought us to “the Elephant”—and so home.

*

To the Editor.

Sir,—In the autumn it is customary at Templecoomb, a small village in Somersetshire, and its neighbourhood, for the steward of the manor to give a feast, called the “Wood feast,” to farmers and other consumers that buy their wood for hurdles, rick-fasts in thatching, poles, spikes, and sundry other uses.

When the lots are drawn in the copses, and each person has paid down his money, the feast is provided “of the best,” and few attend it but go home with the hilarity which good cheer inspires. This annual treat has its uses; for the very recollection of the meeting of old friends and keeping of old customs gives an impetus to industry which generally secures for his lordship his tenants’Wood money—most excellent fuel for the consumption of the nobility.

I am, Sir, your constant reader,*, *, *.

Sept. 1827.

For the Table Book.

It is annually the custom to hold a meeting, duly summoned, on Startley Common, Wilts, for the choice of new constables for the hundreds of the county. Lots are cast for those who are to serve for the ensuing year; and afterwards the parties present adjourn to a house for refreshment, which costs each individual about seventeen shillings. This may almost be regarded as an equivalent for serving the office—the lots mostly fall on the absentees.

P.

[From “Love’s Dominion, a Dramatic Pastoral,” by Richard Flecknoe, 1634.]

Invocation to Silence.


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