James Connolly had been for several years the acknowledged leader of Irish Socialism. His bookonLabour in Irish Historywritten in 1910 is recognized as a standard work: hisReconquest of Ireland, his pamphletThe New Evangel, and his articles inThe Irish Workerwere widely read and had great influence among Irish Nationalists who belonged to the Labour movement. His attitude to the two main Irish parties was one of hostility: he was hostile to the Unionists as representing the party of tyranny and privilege, to the Home Rulers as the followers of a policy which was “but a cloak for the designs of the middle-class desirous of making terms with the Imperial Government it pretends to dislike.†To ardent and vague talk about “Ireland†and “freedom†he opposed the cool and critical temper of one who was accustomed to look stern facts in the face: “Ireland as distinct from her people,†he wrote, “is nothing to me; and the man who is bubbling over with love and enthusiasm for ‘Ireland,’ and can yet pass unmoved through our streets and witness all the wrong and the suffering, the shame and the degradation brought upon the people of Ireland—aye, brought by Irishmen upon Irish men and women—without burning to end it, is in my opinion a fraud and a liar in his heart, no matter how he loves that combination of chemical elements he is pleased to call ‘Ireland’.†Connolly believed in Irish Nationality, but he would not have been satisfied with the right to wear the badges of independence; a national flag, a national parliament, a national culture were in themselves nothing; but if they meant the right of the common men and women ofIreland to control their own lives and their own destinies then they meant everything in the world to him. Like Wolfe Tone he believed in “that numerous and respectable class, the men of no propertyâ€; to secure their rights in Ireland he was ready for anything. The national mould in which his Socialism came to be cast did not always appeal to his followers and associates: they regretted his increasing devotion to Irish Nationalism and his apparent indifference to pure Socialism; as one said later, “The high creed of Irish Nationalism became his daily rosary, while the higher creed of international humanity that had so long bubbled from his eloquent lips was silent for ever.†As a matter of fact he tested alike theoretical Nationalism and theoretical Socialism by the facts; Nationalism, to be worth anything, must secure the rights of the common men and women who make up the bulk of the nation: Socialism, to be worth anything, must secure the rights not of “humanity†but of the human beings which compose it, and the principal human beings whose destiny an Irish Socialist could influence were the Irish. Connolly had never shared the extreme hostility to the Irish Volunteers which was characteristic of the bulk of the Citizen Army: while he championed the rights of his class he recognized that they formed, along with others, an Irish nation and that their surest charter of freedom would be the charter of freedom of their country. But it must be a real, universal and effective freedom if it were to be worth thewinning. Under his guidance and influence the ideals of the Citizen Army began to approximate more closely to those of the Irish Volunteers.
The Irish Volunteers on the other hand were learning under other guidance to examine more closely the implications of the phrase “the independence of Ireland.†Their guide was P. H. Pearse, a man of great gifts, a high and austere spirit filled with a great purpose. Through all his work, both in English and in Irish, plays, poems and stories, runs the thread of an ardent devotion to goodness and beauty, to spiritual freedom, to the faith that tries to move mountains and is crushed beneath them. For many years his life seems to have been passed in the grave shadow of the sacrifice he felt that he was called upon to make for Ireland: he believed that he was appointed to tread the path that Robert Emmet and Wolfe Tone had trodden before him, and his life was shaped so that it might be worthy of its end.
To Pearse the ideal Irishman was Wolfe Tone, and it is significant that one of the first occasions upon which the Irish Volunteers and the Citizen Army held a joint demonstration was a pilgrimage to Tone’s grave at Bodenstown. It was here that Pearse in 1913 delivered an eloquent and memorable address in which he proclaimed his belief that Wolfe Tone was the greatest Irishman who had ever lived. “We have come,†his speech began, “to the holiest place in Ireland; holier to us even than the place where Patrick sleeps in Down. Patrick brought us life, but this man died for us.â€Pearse saw in Tone the greatest of all Irishmen because he saw in him the most complete incarnation of the Irish race, of its passion for freedom, its gallantry, its essential tolerance: and he urged his hearers not to let Tone’s work and example perish. Quoting Tone’s famous declaration of his objects and his means, of breaking the connection with England by uniting the whole people of Ireland, Pearse concluded: “I find here implicit all the philosophy of Irish Nationalism, all the teaching of the Gaelic League, and the later prophets. Ireland one and Ireland free—is not this the definition of Ireland a Nation? To that definition and to that programme we declare our adhesion anew; pledging ourselves as Tone pledged himself—and in this sacred place, by this graveside, let us not pledge ourselves unless we mean to keep our pledge—we pledge ourselves to follow in the steps of Tone, never to rest, either by day or by night, until his work be accomplished, deeming it to be the proudest of all privileges to fight for freedom, to fight not in despondency but in great joy, hoping for the victory in our day, but fighting on whether victory seem near or far, never lowering our ideal, never bartering one jot or tittle of our birthright, holding faith to the memory and the inspiration of Tone, and accounting ourselves base as long as we endure the evil thing against which he testified with his blood.â€
To show that Wolfe Tone was a revolutionary, that he aimed at the complete overthrow of English ascendancy in Ireland and at the severing ofall political connection between the two countries, that he believed in an Ireland in which the designations of Catholic and Protestant should be swallowed up in the common bonds of nationhood—all this needed no proving, for it was matter of common knowledge with all to whom Tone’s name was known. But it was necessary to do more than this. Pearse had to show in the first place that Tone might be taken as the normal and classical representative of the Irish national ideal, and in the second place that he was no mere ordinary constitution-monger but a teacher of a philosophy of nationality, valid not for his own age only, but always, capable of furnishing guidance in the just and orderly upbuilding of a modern community, of satisfying at once the claims of the nation and the claims of its humblest member. To this task he gave the last months of his life: the last four “Tracts for the Times†were from his pen: the first was written at the end of 1915, the last in March, 1916, a fortnight before the Rising. The first of these four pamphlets was entitled “Ghosts,†a title borrowed from Ibsen. It is an exposition of the national teaching of five Irish leaders, Wolfe Tone, Thomas Davis, James Fintan Lalor, John Mitchel and Charles Stewart Parnell, all of whom held and taught that the national claim of Ireland was for independence and separation; their ghosts haunt the generation which has disowned them, they will not be appeased till their authority is again acknowledged. A few sentences will make the thesis of this tract (and to some extent of thefollowing tracts) clear. “There has been nothing more terrible in Irish history than the failure of the last generation. Other generations have failed in Ireland, but they have failed nobly; or, failing ignobly, some man among them has redeemed them from infamy by the splendour of his protest. But the failure of the last generation has been mean and shameful, and no man has arisen from it to do a splendid thing in virtue of which it shall be forgiven. The whole episode is squalid. It will remain the one sickening chapter in a story which, gallant or sorrowful, has everywhere else some exaltation of pride.... Even had the men themselves been less base, their failure would have been inevitable. When one thinks over the matter for a little one sees that they have built upon an untruth. They have conceived of nationality as a material thing whereas it is a spiritual thing.... Hence, the nation to them is not all holy, a thing inviolate and inviolable, a thing that a man dare not sell or dishonour on pain of eternal perdition. They have thought of nationality as a thing to be negotiated about as men negotiate about a tariff or about a trade route.... I make the contention that the national demand of Ireland is fixed and determined; that that demand has been made by every generation; that we of this generation receive it as a trust from our fathers; that we are bound by it; that we have not the right to alter it or to abate it by one jot or tittle; and that any undertaking made in the name of Ireland to accept infull satisfaction of Ireland’s claim anything less than the generations of Ireland have stood for is null and void.... The man who in the name of Ireland accepts as a “final settlement†anything less by one fraction of an iota than separation from England will be repudiated by the new generation as surely as O’Connell was repudiated by the generation that came after him. The man who in return for the promise of a thing which is not merely less than separation but which denies separation and declares the Union perpetual, the man who in return for this declares peace between England and Ireland and sacrifices to England as a peace-holocaust the blood of 50,000 Irishmen is guilty of so immense an infidelity, so immense a crime against the Irish nation, that one can only say of him that it were better for that man (as it were certainly better for his country) that he had not been born.†The pamphlet concludes with a historic retrospect of the Irish struggle for independence till the end of the seventeenth century, of the Anglo-Irish claim for independence in the eighteenth century, and with quotations from the five great Irish leaders since the last decade of that century joining in the same claim.
The next tract, “The Separatist Idea,†was a detailed study of Wolfe Tone’s political teaching. Tone was not merely a “heroic soul,†he possessed an “austere and piercing intellect,†which, “dominating Irish political thought for over a century,†had given Ireland “its political definitionsand values.†Tone had written in hisAutobiography, “I made speedily [in 1790] what was to me a great discovery, though I might have found it in Swift or Molyneux, that the influence of England was the radical vice of our Government, and that consequently Ireland would never be either free, prosperous or happy until she was independent and that independence was unattainable whilst the connection with England existed.†In a pamphlet called “An Argument on behalf of the Catholics of Ireland†Tone (signing himself “A Northern Whigâ€) had tried to convince the Dissenters “that they and the Catholics had but one common interest and one common enemy: that the depression and slavery of Ireland was produced and perpetuated by the divisions existing between them, and that, consequently, to assert the independence of their country, and their own individual liberties, it was necessary to forget all former feuds, to consolidate the entire strength of the whole nation and to form for the future but one people.†In his earlier years Tone had not been a Republican, but Republicanism was the creed which he finally professed. He defined the aimofan Irish Constitution as the promotion of “The Rights of Man in Ireland.†To secure this end reliance must be had not on a section of the nation but on the nation as a whole. “If the men of property will not support us,†he said, “they must fall: we can support ourselves by the aid of that numerous and respectable class of the community—the men of no property.†“In this gloriousappeal to Cæsar,†comments Pearse, “modern Irish democracy has its origin.†Tone then was not merely a Republican and a Separatist but a Democrat prepared for a democratic and revolutionary policy.
In his next tract “The Spiritual Nation†Pearse analyzed the national teaching of Thomas Davis, who was to him the embodiment of the idea of the spiritual side of nationality. Davis was a Separatist (Pearse puts this, by quotation from his writings, beyond reasonable doubt) but he laid stress more upon the spiritual than upon the material side of Irish independence. He saw in nationality “the sum of the facts, spiritual and intellectual, which mark off one nation from another,†the language, the folklore, the literature, the music, the art, the social customs. “The insistence on the spiritual fact of nationality is Davis’s distinctive contribution to political thought in Ireland, but it is not the whole of Davis.†To secure spiritual independence, material freedom is necessary, and such freedom can only be found in political independence. One rhetorical paragraph of Davis’s makes his attitude clear. “Now, Englishmen, listen to us. Though you were to-morrow to give us the best tenures on earth—though you were to equalise Presbyterian, Catholic and Episcopalian—though you were to give us the amplest representation in your Senate—though you were to restore our absentees, disencumber us of your debt, and redress every one of our fiscal wrongs—and though, in addition toall this, you plundered the treasuries of the world to lay gold at our feet and exhausted the resources of your genius to do us worship and honour—still we tell you—we tell you in the name of liberty and country—we tell you in the name of enthusiastic hearts, thoughtful souls and fearless spirits—we tell you by the past, the present and the future, we would spurn your gifts if the condition were that Ireland should remain a province. We tell you and all whom it may concern, come what may—bribery or deceit, justice, policy or war—we tell you, in the name of Ireland, that Ireland shall be a nation.â€
In the last pamphlet, “The Sovereign People,†Pearse essayed the hardest task of all. It was introduced by the short preface, dated 31st March, 1916, “This pamphlet concludes the examination of the Irish definition of freedom which I promised in ‘Ghosts.’ For my part I have no more to say.†It is told that he entreated the printer to have it published at once: he wished his last words, the final manifesto of his party, to be in the hands of the public before he went into the Rising. The tract is an attempt to establish, on the basis of the writings of James Fintan Lalor, the thesis that the independence claimed for Ireland is of a republican and democratic type. He expressed his views clearly and unequivocally upon such questions as the rights of private property, the individual ownership of the material resources of the community, and universal suffrage. Pearse’s views as expressed in this pamphlet are seen to bepractically identical with those of James Connolly, and there is little doubt that it was upon the basis of some such understanding that Pearse’s followers and those of Connolly joined forces at the last. “The nation’s sovereignty,†the exposition runs, “extends not only to all the men and women of the nation, but to all the material possessions of the nation, the nation’s soil and all its resources, all wealth and all wealth-producing processes within the nation. In other words, no private right to property is good as against the public right of the nation. But the nation is under a moral obligation so to exercise its public right as to secure strictly equal rights and liberties to every man and woman within the nation.... No class in the nation has rights inferior to those of any other class. No class in the nation is entitled to privileges superior to those of any other class.... To insist upon the sovereign control of the nation over all the property within the nation is not to disallow the right to private property. It is for the nation to determine to what extent private property may be held by its members and in what items of the nation’s material resources private property may be allowed. A nation may, for instance, determine, as the free Irish nation determined and enforced for many centuries, that private ownership shall not exist in land, that the whole of a nation’s soil is the public property of the nation.... There is nothing divine or sacrosanct in any of these arrangements; they are matters of purely human concern, matters fordiscussion and adjustment between the members of a nation, matters to be decided on finally by the nation as a whole; and matters in which the nation as a whole can revise or reverse its decision whenever it seems good in the common interests to do so.... In order that the people may be able to choose as a legislation and as a government men and women really and fully representative of themselves, they will keep the choice actually or virtually in the hands of the whole people ... they will, if wise, adopt the widest possible franchise—give a vote to every adult man and woman of sound mind. To restrict the franchise in any respect is to prepare the way for some future usurpation of the rights of the sovereign people. The people, that is the whole people, must remain sovereign not only in theory but in fact.... It is in fact true that the repositories of the Irish tradition, as well the spiritual tradition of nationality as the kindred tradition of stubborn physical resistance to England, have been the great, faithful, splendid, common people, that dumb multitudinous throng which sorrowed during the penal night, which bled in ’98, which starved in the Famine; and which is here still—what is left of it—unbought and unterrified. Let no man be mistaken as to who will be lord in Ireland, when Ireland is free. The people will be lord and master.†These theses are enforced by quotations from Lalor, the most outspoken Democrat and Radical in the tradition of Irish nationalism. The pamphlet concludes with adefence of John Mitchel (who adopted Lalor’s teaching) against the charge of hating the English people. “Mitchel, the least apologetic of men, was at pains to explain that his hate was not of English men and women, but of the English thing which called itself a government in Ireland, of the English Empire, of English commercialism supported by English militarism, a thing wholly evil, perhaps the most evil thing that there has ever been in the world.â€
On Palm Sunday, 1916, the Union of Irish Labour and Irish Nationality was proclaimed in a striking fashion. In the evening of that day Connolly hoisted over Liberty Hall, the headquarters of the Citizen Army, the Irish tricolour of orange, white and green, the flag designed by the Young Irelanders in 1848 to symbolise the union of the Orange and Green by the white bond of a common brotherhood. On Easter Monday the Irish Republic was proclaimed in arms in Dublin.
There are many interesting topics of enquiry in connection with the Easter Rising: but they relate to points of detail or affect the responsibility of individuals; they do not concern the history of Sinn Fein. The Rising was the work not of Sinn Fein, but of the leaders of the Republican Party in the Irish Volunteers and of the Citizen Army. Of the signatories to the proclamation of the Republic only one had any sort of connection with Sinn Fein and he had been a reforming, rather than an orthodox, Sinn Feiner. But the general public, some from mere instinct, others from a desire to discredit a movement which they disliked and feared, persisted in calling the Rising by the name of the “Sinn Fein Rebellion,†and substituted “Sinn Fein†for “Irish†in speaking of the Volunteers. In truth it would have been impossible for Sinn Fein, even if it had wished to do so, to repudiate all responsibility for the Rising. It had from the beginning proclaimed the independence of Ireland, not (it is true) in the form of an Irish Republic, but in the form of a National Constitution free from any subordination to the Parliament of England: it had renounced the idea of an appeal to arms in view of the certain failure of an armed rising: but it had not repudiated revolution upon principle and it had admitted thatin certain contingencies Ireland might with propriety appeal to arms to secure its independence. The only criticism it could make upon the Rising would have been that it was a well-intentioned error of judgment, the error of men who had mistaken their means and their opportunity for accomplishing an object good in itself. It is highly improbable that any such criticism would under the circumstances have been made in public by the leaders of Sinn Fein: in any case they were not afforded the opportunity to make it, for they were arrested and deported as part of the measures of repression taken after the Rising had collapsed.
At the time of the Rising Ireland was still far from being either Sinn Fein or Republican. The prestige of parliamentarianism had been shaken and its strength impaired: expectations had been disappointed, but the reasons for the failure were still the subject of keen discussion, and the Sinn Fein explanation was by no means universally accepted. Convinced Republicans were a minority, insignificant except for their ability and fervour. The mass of Nationalists felt disturbed and uneasy. It was plain that their cause was losing ground, and that mere pre-occupation with the war was not the sole reason for the growing indifference of England to the government of Ireland. Nationalist Ireland was represented (by people who affected to speak more in sorrow than in anger) as having disowned the patriotic lead of Mr. Redmond and as failing in its duty, and this view was clearly becoming the prevalent view in England. Thepolicy pursued by the War Office towards Nationalist recruits (a policy described by a member of the War Cabinet as “malignantâ€) was slowly killing recruiting, and the decline of recruiting was claimed to be a justification of the policy that produced it, and that by people perfectly well aware of the facts. The favour shown to the Ulster Volunteers had not induced them to go in a body to the war: but while they were reported to have done magnificently, the National Volunteers were held to have done little and to have done it with a bad grace. The advent of the Coalition Government, which included some of the bitterest enemies of Irish Nationalism, did not mend matters. Mr. Redmond, it is true, was offered a seat in the Coalition Cabinet and declined the offer. It seemed to many Irishmen at the time that Mr. Redmond might very well have accepted it: that having stretched a point in promising Irish assistance in the war out of gratitude for a coming recognition of Irish claims, it was a mere standing upon ceremony to refuse to stretch another point and enter an English Ministry. But Mr. Redmond decided in view of the state of feeling in Ireland that he had gone as far as was prudent. His generous enthusiasm had received a shock, first in the hints of Irish disapproval at his failure to take full advantage of his opportunity, secondly when he came into contact with the cold hostility of the War Office. His slowly waning influence in Ireland might have vanished if he had advanced farther on the path of unconditional co-operation.It had been for years a maxim—the maxim—of the Nationalist Party to accept no office under the Union Constitution, and no office under the Crown until the claims of Ireland had been conceded. These claims had not been conceded, and the prospect that they would ever be conceded was growing fainter. Had he represented Ireland under an Irish Constitution, even a Provisional Constitution, the case would have been different: Nationalist Ireland would have followed him, as England then followed Mr. Asquith: but to enter the Cabinet under the circumstances as the representative of Ireland seemed to be merely to forfeit by his entry the only ground upon which he had a claim to enter it. His decision left the way open to the almost unfettered activities of the opponents of his policy both in England and in Ireland. The strength of England in time of war, the readiness of her public men to subordinate, within limits, the strife of parties to the interests of the Commonwealth, meant the weakness of Ireland in the end. It was loudly proclaimed in England that the happy co-operation of days of stress must not be allowed to be broken up when peace dawned: that the strife of parties must be mitigated when war was over: but Ireland knew that she had been in later years their chief battleground, and that any mitigation of their quarrel, while it might be to the advantage of English public life, could only be brought about at the expense of her national hopes. And in Ireland the Executive, pursuing a fixed anti-national policy, tempered only by theprudence, the theoretical liberalism, or the bland indifference of successive Chief Secretaries, could henceforth count on the steady backing of friends in power over the water.
The Rising came like a flash of lightning in an evening twilight, illuminating and terrifying. It was not entirely unexpected: those whose duty and those whose pleasure it is to suspect everything had been uneasy for some time. The few people who were in touch with the inner circles of the Irish Volunteers had long known that something was in progress. But the authorities had nothing definite to go upon, and the majority of Irishmen knew nothing definite about it. When news came that Dublin had been seized, that an Irish Republic had been proclaimed, and that troops were hurrying across from England, the prevailing feeling was one of stupefaction. Even the Unionist newspapers, never at a loss before in pointing the Irish moral, were stunned for the moment. When the facts began to be realized, Unionist and Nationalist joined in a common condemnation of the Rising, which, unable to accomplish its professed aim, could have no real effect beyond that of hampering the Allied cause. Later on Nationalists began to fear and Unionists to hope that it meant the death of Home Rule, or at least its postponement to an indefinite future.
When the Rising was crushed and the leaders and their followers had surrendered it is questionable whether the fortunes of Republicanism in Ireland had ever been at so low an ebb. All theirplans had miscarried; their very counsels had been contradictory and confused. German assistance had disappointed them; the country had not supported them; and the army had made an end of their resistance and had brought their strongholds about their heads: their leaders were in custody, not even as prisoners of war: all of their followers who had shown that they could be counted on were either dead or in gaol. There was no district in Ireland that had not sent men to the war: many of them had died at the hands of the Germans to whom the Republican leaders had looked for aid, many of them were risking their lives every hour; it was not from the friends and neighbours of these men that sympathy for the Rising could have been expected. Sinn Fein was involved in the general feeling; if it had not fomented the Rising, what had it done to discourage it? Was it not the stimulus which had spurred more daring spirits into action?
A bruised reed never seemed less difficult to break or less worth the breaking. It was decided to break itad majorem cautelam.
Four days after the surrender Pearse and two others after a secret trial were shot in the morning: the next day and the next others were shot. There was a pause of three days, and the shooting was resumed till thirteen had paid the penalty. After the thirteenth execution, a proclamation was issued that the General Officer Commanding in Chief had “found it imperative†to inflict these punishments, which it was hoped would act as adeterrent and show that such proceedings as those of the Rising could not be tolerated. Two more executions followed, that of James Connolly and another. At the same time arrests took place all over the country. Three thousand prisoners who had taken no part in the Rising were collected, many of them as innocent of any complicity in the affair as the Prime Minister. To have been at any time a member of the Irish Volunteers was sufficient cause for arrest and deportation. They were taken through the streets in lorries and in furniture vans at the dead of night and shipped for unknown destinations.
In a normally governed country, a strong Government enjoying the support of the community has a comparatively easy task in dealing with an unsuccessful rebellion, if a rebellion should occur. It can shoot the leaders, if it thinks them worth shooting, or do practically what it pleases with them, and gain nothing but credit for its firmness or clemency (as the case may be). But in a country not normally governed (and no one either inside or outside Ireland considered the Irish government to be normal) the matter is more intricate. If the Government is united, has clean hands and unlimited force, and is prepared to employ force indefinitely, it may do as it pleases: but few Governments are in this position and those which are not have to pick their steps. In the case of the Easter Rising the Government began by going forward with great confidence beyond the point whence retreat was possible and then determinedvery carefully to pick its steps back again. At first it acted “with vigour and firmnessâ€: it handed the situation over to the care of a competent and tried officer, who proceeded to treat it as a mere matter of departmental routine. He was alert, prompt and businesslike. He did not hesitate to take what seemed “necessary steps†or to speak out where speaking plainly seemed called for. He let it be known that he had come to act and he did what he had come for.
During the week of the executions an almost unbroken silence reigned in Ireland. The first hint that anything was wrong came on the cables from America. The men who were shot in Dublin had been accorded a public funeral in New York. Empty hearses followed by a throng of mourners had passed through streets crowded with sympathisers standing with bared heads. Anxious messages from British agents warned the Government that a demonstration like this could not be disregarded. The executions were over, but the Prime Minister decided to go to Ireland to enquire into the situation on the spot. When he landed the tide of Irish feeling had already turned.
The catastrophic change of feeling in Ireland is not difficult to explain. The Rising had occurred suddenly and had ended in a sudden and hopeless failure. The leaders and their followers had surrendered, and the authorities held them at their absolute disposal. The utter hopelessness of any attempt to establish a Republic, or effect any other change in the government of Ireland by armedforce, especially at such a time, had been clearly demonstrated. England held Ireland in the hollow of its hand. After four days’ cool deliberation it was decided to shoot the leaders. They were not brought to open trial on the charge of high treason or on any other charge: the authorities who carried out the sentence were those who passed judgment upon their guilt and the only people who ever heard or saw the evidence upon which the judgment was based. They were shot in batches: for days the lesson was hammered home in stroke after stroke that these men were entitled neither to open trial and proof of their guilt before execution, nor to the treatment of captured enemies. The conclusion drawn by Nationalist Ireland was that if they had been Englishmen they would have been tried by English courts and sentenced by the judgment of their countrymen: that if they had been Germans or Turks they would have been treated as prisoners of war: but that being Irishmen they were in a class apart, members of a subject race, the mere property of a courtmartial. The applause of Parliament when the Prime Minister announced the executions was taken to represent the official sanction of the English people and their agreement with this attitude towards Ireland. It was resented in Ireland with a fierce and sudden passion: a tongue of flame seemed to devour the work of long years in a single night. After the execution of Pearse it would have been vain to argue against him that he had appealed to Germany for aid and invitedto Ireland hands red with the blood of Irish soldiers: the reply would have been that he might have done so or he might not; that it had never been proved what he did; that he had acted for the best; that
What matters it, if he was Ireland’s friend?There are but two great parties in the end.
The Prime Minister, less than a month after the Rising, spent a week in Ireland prosecuting enquiries: they resulted in two conclusions, one that “the existing machinery of Irish government†had broken down, the other that a unique opportunity had offered itself for a settlement. Negotiations for the desired settlement were, on the Prime Minister’s invitation, begun by Mr. Lloyd George. He contented himself with taking up the first settlement that came to hand, the old proposal for partition; but during the negotiations he left the idea in the mind of the Nationalist leader that the partition proposed was only temporary and in the mind of the Unionist leader that it was to be permanent. Each asserted that Mr. Lloyd George had been explicit in his statement, and the unexplained discrepancy wrecked the negotiations. Even had they succeeded between the parties principally concerned, they would never have led to anything; for the Unionist members of the Coalition when there seemed to be a risk of agreement, declared that they would have no settlement at all. The Prime Ministerand his deputy yielded and reconstituted “the existing machinery of Irish government†by reappointing the former Viceroy and replacing the Liberal Chief Secretary by a Unionist. Apparently their chief object was not so much to make the Government in Ireland acceptable to Irishmen as to make it less objectionable to Unionists. The result in Ireland was what might have been foreseen. Any idea there may have been that the English Government was really desirous of establishing peace and justice in Ireland vanished like smoke. Mr. Redmond warned the Government of the consequences of their “inaction†(if any policy which was steadily producing the most profound revulsion in Irish feeling could be described by that word) but the Government was obdurate. It refused to release the interned suspects, it refused to treat them as political prisoners, it refused to mitigate the application of martial law: and gave as its reason the fact that the state of the country still “gave cause for anxiety.†The only party that had no cause for “anxiety†as to its future was Sinn Fein.
The resentment at the execution of the leaders of the Rising had not confined itself to the indulgence of feelings of rage and sorrow. It had led to an eager inquiry into what it was that had caused these men to do what they did. People who had hardly heard of Sinn Fein before wanted to know precisely what it was and what it taught: people who had not known Pearse and Connolly when they were alive were full of curiosity aboutthem, their principles and their writings. Much of this curiosity was morbid and led nowhere: but a great deal of it led large numbers of people very far indeed. Sinn Fein pamphlets began to be in demand: a month after the Rising it was hardly possible to procure a single one of them. But if they could not be bought, thumbed and tattered copies were passed from hand to hand: their teachings and the doctrines of Sinn Fein were discussed all over Ireland. The (to many) surprising fact became known that the Rising was not an attempt to help Germany or to put Ireland into German possession, but to free Ireland from all foreign influence: that the leaders proclaimed themselves followers of Tone and Mitchel and Davis and Parnell, that they claimed that Irish Nationalism meant according to these exponents (and no man in Ireland ventured to question their authority) Irish independence, nothing less and nothing more. The instinct for freedom, the feeling that the existing Government of Ireland had not for a hundred years fulfilled the primary functions of government, became a reasoned and rooted conviction that something more was needed to mend it than mere Home Rule. The price that Ireland had been asked to pay for Home Rule, that it was still pertinaciously pressed to agree to, the partition of Ireland, seemed an unforgivable treachery beside the fair prospect of an Ireland one and indivisible, in which Orange and Green, Protestant and Catholic were united in the love and service of a common country. The policies of the past,barren as they now seemed of content and substance, were abandoned for the new promise of a commonwealth in which all Irishmen should be equal, in which the worker saw a prospect of a better and a fuller life than without it he could hope to have. This had been the ideal of the Rising; but it was the bitter truth that the Rising had not brought it any nearer, and that no Rising seemed likely to be any more successful. Sinn Fein with its policy of self-reliance, of refusing to recognize what it hoped by so doing to bring to nothing, of distrust of all policies of reaching freedom by an acknowledgment of subjection offered the means of realizing what the Rising had failed to bring nearer. But Sinn Fein could not be accepted as it stood: offering the Constitution of 1782 it had failed to carry with it more than a few doctrinaire enthusiasts: agreeing to the constitution which the leaders of the Rising died for it might (and did) carry the country with it.
All this was going on under the operation of martial law. Members of Parliament did not know it: the Competent Military Authority had no suspicion of it. It was believed that all that was required to “appease†the country, to restore confidence in the Government, to bring back the happy days when Ireland was “the one bright spot†was to release the prisoners and resume negotiations for a “settlement.†In December, 1916, the Asquith Ministry fell. According to its successors it had carried the art of doing nothing to its highest perfection: they were going to doeverything at once. The new Prime Minister made vague promises of an attempt to settle the Irish question in the immediate future, and finally on Christmas Eve all the interned prisoners except those undergoing penal servitude, were sent back to Ireland. They were received with an enthusiasm which must have proved disquieting to the believers in compromise and negotiation.
Everything began again precisely where it had left off. The prisoners had been requested to give a pledge that, if released, they would cease to engage in political propaganda objectionable to the Government. This they had stoutly refused to do, and they had been released at last without conditions. Apparently it was supposed that the operation of martial law and the promises of the new Government would exercise a moderating influence: but martial law was only a standing challenge, and the sincerity of the Government was no longer believed in. If it had been even moderately sincere it might have rallied to the side of compromise those large numbers of men who in every country have an instinctive dread of new and untried policies and leaders. But it was soon plain that a Prime Minister pledged to everybody was pledged to nobody.
By the middle of February, 1917, the Sinn Fein leaders were at work again.Nationalityreappeared as a weekly paper. It appealed no longer to a few enthusiasts but to a wide public eager to learn more of the only movement which promised anything definite. Before the Rising Sinn Feinhad seemed to aim at the impossible by means beyond the powers of average human nature: it did not seem possible that any large body of Irishmen should try to secure independence by the hard path of Sinn Fein, when there was a prospect of something (to all outward appearance) nearly as good to be gained by recording a vote for the right man at elections. It was now plain to the average Nationalist that the parliamentary prospect held no promise: that the Irish Parliamentary Party were no longer listened to, and that the sworn enemies of Irish nationality were in the seats of power both in Ireland and in England. Mr. Redmond, confronted alternately in England by the iron insolence of the Tories and the smiling sinuosities of the Prime Minister, manned his guns to the last: but he had no longer the support of the country. The country was beginning to rally to the party which alone seemed to be the party of fixed principles: which had another standard by which to measure national rights than the temporary possibilities, varying from month to month, offered by the difficulties confronting English Ministers: the party which did not entreat but demanded. Sinn Fein did not promise now any more than in the days of its obscurity that national freedom could be won by the anaemic struggles of the division lobbies in the House: it warned its followers that the way would be long and steep, that to shun the steep places was to miss the track, and that the path did not cross the water. It had said this before, but it said it now to ears readyto receive it. If men had died for Ireland (men asked) facing the old enemy, what lesser sacrifice could be called too great? A wave of enthusiasm which no appeal to policy or prudence could withstand swept over the country when the new campaign began.
Nationalitywith a tenacity of purpose that nothing seemed able to disturb began its new series with the old lesson, the decay of Ireland under the Union. As if there had been no Rising, no imprisonments, no threats of summary repression, the doctrine was again proclaimed with deadly deliberation that the Union had destroyed and was destroying the prosperity of Ireland even in those districts which clung to it with most affection. The population of Antrim, Armagh, Derry and Down was steadily declining under a system which the inhabitants declared essential to their continued existence. It asserted the right of Ireland to prevent food being exported from the country to feed strangers while the country that supplied it was left to starve, and proposed the formation of a Watch Committee for every seaport in the country. The very first number contained a statement of the policy of an appeal no longer to a Government pledged to disregard it, but to the Peace Conference which must be summoned on the conclusion of the war. The advertisement of the Irish Nation League, a body independent of Sinn Fein, already showed how far Sinn Fein principles had spread in Ireland. “The Irish Nation League claims the right of Ireland torecognition as a Sovereign State. It asserts too and claims Ireland’s right to representation at any International Peace Conference. It offers determined and resolute resistance to any attempt to enforce Conscription.... It calls on the Irish people to rely on themselves alone.... Members elected under the auspices of the Irish Nation League will remain under the control of its Supreme Council and will only act at Westminster when the Council so decides. Never again must power be placed in the hands of a parliamentary party to mislead the country or to sacrifice opportunities.†In MarchNationalityannounced the formation of a National Council to support the admission of Ireland to the Peace Conference and “to safeguard the general interests of the nation.†But though admission to the Peace Conference was the political objective of Ireland for the moment it was not regarded as its ultimate or only aim. The Peace Conference was an opportunity to be made use of when circumstances brought it about, a precious and unique opportunity, but Ireland’s main and serious work was to develop her own resources and her own powers of resistance. Accordingly, though Sinn Fein declared repeatedly its intention of carrying the Irish case before the Peace Conference, its main work was still to organize and consolidate opposition to the two chief measures now openly proclaimed as in contemplation, the partition of Ireland and the enforcement of Conscription. Both these measures were in contradiction to the claimthat “the only satisfactory settlement of the Irish Question now is the independence of Ireland.†And it was not hard to show that the professed objects of the war were incompatible with the policy of refusing self-government to Ireland. “When England declared,†wroteNationality, “that she entered this war with the object of asserting the freedom of Small Nations the Lord delivered her into our hands.â€
There were not wanting signs that the Sinn Fein policy was rapidly becoming the policy of a Nationalist Ireland. By the summer of 1917 at least a dozen Irish newspapers were declared exponents of the Sinn Fein policy. An election for North Roscommon in February had resulted in the return of the Sinn Fein candidate by an overwhelming majority. The next contested election was in May and was by common consent regarded as a test election. It was a straight fight between the Parliamentary Party and Sinn Fein. Each party put its full strength into the contest and Sinn Fein won; the majority, it is true, was a small one but it was more useful than a large one, for it was both an endorsement and an incentive. TheManchester Guardianfrankly declared that the Sinn Fein victory under the circumstances was equivalent to a serious defeat of the British Army in the field.
The reply of the Government to the result of the North Roscommon election had been the re-arrest and deportation of some of the released prisoners, to whom a number of others, some of themprominent Gaelic Leaguers, were added; the Chief Secretary defended this action by saying that he had decided “although there can be no charge and although there can be no trial†that it was better for these men to be out of Ireland than to be in it. The Parliamentary Party, opposed upon principle to Sinn Fein, saw that measures such as these meant its ultimate and complete triumph, but no arguments could move the determination of the Government to rely upon force. They seemed to feel that force was the only weapon that was left them and that they might as well use it at once; while Sinn Fein could point to the employment of it as evidence of its own reiterated but constantly challenged contention as to the real attitude of all English Governments towards Ireland. And had the Prime Minister and his advisers, whoever they may have been, deliberately set themselves to prove to Ireland that they were not the wise representatives of an enlightened and friendly democracy (which the Parliamentary Party had up to this represented them to be) but the jealous and implacable guardians of a subject and hated race (which Sinn Fein had always asserted that they were) it is very doubtful whether they could have bettered their record in a single detail. The Parliamentary Party, fighting for its life, with the ground in Ireland slipping from under its feet, appealed pathetically to its old services and old friendship, to the memory of the Irishmen who had fallen in the war, to the opinion of moderate men, to prudence and justice; it could not deflect by onehair’s breadth the course chosen by the Cabinet. The fact seems to be that the Tory members who had always hated the Parliamentary Party saw the chance of paying back old scores and embraced it regardless of the consequences; while the Liberals, real and so-called, thought the Parliamentary Party’s influence was waning in Ireland, and threw them over without remorse: they had got as much out of them as was to be got, and for the rest they might shift for themselves. It was very difficult to believe that (as the Prime Minister said) the “dominant consideration was the war†and that preoccupation with it was the reason for his refusal to attend to the Irish problem. Everybody knew that Ministers, when they were interested, found time for many other things than the prosecution of the war. What was done and what was not done, and the reasons given both for action and for inaction, only served to deepen the impression of the insincerity of the Cabinet.
Almost simultaneously the Parliamentary Party and Sinn Fein resolved upon an appeal from the English Ministry and the English Parliament to bodies that might be presumed to be less partial. The Irish Party withdrew from Parliament and sent a Manifesto to the United States (now on the verge of its declaration of war) and the self-governing Dominions. Sinn Fein summoned a Convention to meet in Dublin to assert the independence of Ireland, its status as a nation, and its right to representation at the Peace Conference. This was the first, but it was not to be the only,occasion upon, which the policy of the Parliamentary Party was moulded, against its will, by the pressure of facts, into a tacit acknowledgment of the justice of the Sinn Fein contention, that parliamentary action was useless. The only difference was that while Sinn Fein held that it always was and always would be useless, English policy being what it always had been, the Parliamentary Party held that the Cabinet had by its action since the Rising destroyed the efficacy of the normally useful and legitimate means of reform.
The effect of this joint appeal from the Cabinet to the impartial opinion of English-speaking countries and belligerent nations was to induce the Prime Minister to bring forward “proposals†for the settlement of the question. He proposed the exclusion of six counties of Ulster from the Home Rule Act, if and when it became operative, the exclusion to be subject to reconsideration after five years; the immediate establishment of an Irish Council (in which the excluded counties were to have the same number of delegates as all the rest of Ireland put together) to legislate for Ireland during the war; and a reconsideration of the financial clauses of the Act. Failing the acceptance of this solution, the Prime Minister saw nothing for it but to summon a representative body of Irishmen to suggest the best means of governing their own country.
The Prime Minister’s proposals, whether the product of his own or of some equally ingenious but equally uninformed brain, were promptly rejectedby everybody: his concluding suggestion was, after some delay, judged worthy of a trial, the Ulster party stipulating expressly for freedom to refuse to submit to any findings of the Convention with which it did not choose to agree. They were practically informed by the Leader of the House of Commons that their dissent was incompatible with “the substantial agreement†which alone would justify the Government in giving effect to the findings of the Convention.
To claim that the setting up of the Convention was a sincere attempt to solve the problem of Irish Government is to make a demand upon faith which it might be noble, but would certainly be extremely difficult, to grant. The incorporation in the letter by which the Prime Minister suggested it of an official proposal of heads of a settlement could serve no other purpose than to indicate that a particular solution had found favour with the proposer in advance: and to allow the Ulster Party the right of veto was to perpetuate and sanction the attitude which everybody in the Three Kingdoms knew to be the very obstacle which the Convention was blandly invited to surmount. It says much for the general desire of Ireland for peace and settlement that the outcome of the Convention (compassed by secrecy which it was declared a criminal offence to violate while it sat) was awaited generally with an anxious and almost pathetic expectation.
Sinn Fein promptly refused to take any part in the proceedings. It had been formally invited todo so, but as five places only were assigned to it, a number far below that to which its actual strength in the country was known to entitle it, it was not intended that it should have very much weight in the conclusions. Besides, the only solution which it was known to favour, the independence of Ireland, was the only solution which it was not possible for the Convention by the terms of its reference to suggest. In a leader, declining on behalf of the Sinn Fein Party to participate in the proceedings,Nationalitysaid, “Ignoring the Convention which is called into being only to distract Ireland from the objective now before her, to confuse her thought, and to permit England to misrepresent her character and her claims to Europe, Sinn Fein summons Ireland to concentrate her mind and energy on preparation for the Peace Conference, where, citing the pledges given to the world by Russia, the United States, and England’s Allies, it will invoke that tribunal to judge between our country and her oppressor and claim that the verdict which has restored Poland to independent nationhood shall also be registered for Ireland.†The Executive of Sinn Fein also formally and unanimously declined to enter the Convention unless (1) the terms of reference left it free to decree the complete independence of Ireland; (2) the English Government publicly pledged itself to the United States and the Powers of Europe to ratify the decision of the majority of the Convention; (3) the Convention consisted of none but persons freely elected by adult suffragein Ireland; (4) the treatment of prisoners of war was accorded to Irish political prisoners in English prisons.
Of these proposals the first would have been rejected by the Government, the second by the Ulster Party, and the third by the Parliamentary Party, which by this time was aware that such a method of choosing representatives would leave it almost without representation. The Government to “create an atmosphere†not merely accepted but improved on the fourth condition: the political prisoners were released unconditionally. It is significant of the way in which “atmospheres†are created in Ireland that though the prisoners were released unconditionally on June 17th, a meeting held in Dublin to demand their release, on June 10th, was prohibited by Proclamation, and an attempt to hold it ended in a riot in which a policeman was killed.
While the Convention was preparing to perform the duties which were to end in nothing, Sinn Fein was engaged in the task of rallying the country to its side. The death of Major Willie Redmond had created a vacancy in East Clare: the Parliamentary Party had selected its candidate to succeed him: but in little over a month after the release of the prisoners Mr. de Valera, who had been sentenced to penal servitude for his share in the Rising, was elected by an overwhelming majority. The leader “To the Men of Clare†in which, the week before the election,Nationalityrecommended him to the electors, was suppressedby the Censor. During the same month another vacancy occurred by the death of the member for Kilkenny City, and as a preliminary to the election the authorities suppressed theKilkenny People, the editor of which was chairman of the convention called to select a Sinn Fein candidate, who was promptly returned. Some idea of the appeals which Sinn Fein was making to the electors may be gathered from the leader “To the Electors, Traders and Taxpayers of Kilkenny,†in whichNationalityurged the return of its candidate. It began with a quotation from a memorandumaddressedin 1799 to Mr. Pitt by Under-Secretary Cooke, “The Union is the only means of preventing Ireland from becoming too great and too powerful,†and by a quotation from another memorandum to the same statesman, “By giving the Irish a hundred members in an assembly of six hundred and fifty they will be impotent to operate upon that assembly, but it will be invested with Irish assent to its authority.†Figures were given of the value of the trade between Great Britain and a number of countries in 1914, the trade with Ireland being nearly as valuable as that with the United States, twice that with France and nearly twice that with Germany. It went on: “It will be seen that with the exception of the United States, England has no customer nearly as big as Ireland.... England has had the market to herself for generations; Sinn Fein proposes that England should not continue to monopolise that market longer. Ireland has £150,000,000worth of trade to do with the world each year, £135,000,000 of which is restricted to England. In return for part of that trade the other countries of Europe would gladly give Ireland facilities in their markets and Ireland would compel England to pay competitive prices.... So long as Ireland sends members to the English Parliament and relies upon that institution, England will plunder Ireland’s revenues and monopolise Ireland’s trade at her own price.â€
Meanwhile the growing popularity of Sinn Fein was leading to a revival of the Irish Volunteers. Drilling was resumed and, though frequent arrests were made and the Government declared its intention at all costs of putting it down, it became more and more popular. Irish Volunteers even took possession of the streets of Dublin, in defiance of military orders, and kept the line of the procession on the occasion of the funeral of Thomas Ashe who had died as the result of forcible feeding and inattention in Mountjoy Prison. Though Sinn Fein held itself distinct from the Volunteer Organization it did not refuse to extend some indirect assistance. It printed a letter of Mr. Devlin’s, addressed from the House of Commons in July, 1916, to a correspondent, which was “captured†and read to a Convention of the National Volunteers in Dublin in August, 1917. In the letter Mr. Devlin had discouraged the importation of arms into Ireland for the National Volunteers, some of whom had assisted the troops in keeping order during the week of the Rising.This was of course intended to discredit Mr. Devlin in the eyes of the National Volunteers whose continued allegiance to the Parliamentary Party was now open to grave suspicion. In fact the prospect of their junction with the Irish Volunteers, a highly significant indication of the trend of opinion, decided the Government to disarm them. On the morning of the 15th August every place in which the National Volunteers had stored their arms was raided by the military. The only outcome of this action, combined with the steady and obstinate refusal to seize the arms of the Ulster Volunteers (the only political party in Ireland now left in possession of arms), was to alienate any sympathy remaining for the Government in the ranks of the National Volunteers. Had there been the least pretence of impartiality shown it might have been otherwise: but to disarm all Nationalists of any shade of national politics, while designedly and openly leaving the Unionists armed to the teeth, was a proof, now indeed hardly necessary, of the insincerity of official professions. The disarming of all sections of Nationalists gave an excuse for the practice of raiding for arms which now became common and often led to deplorable results. Innocent people were killed, either designedly or by accident, and the blame for the murders was laid upon the shoulders of Sinn Fein. When a return to the policy of physical force seemed threatened some of the ecclesiastical authorities took alarm, and issued warnings against breaches of the law of God andresistance to constituted authority. Murder was of course never countenanced by Sinn Fein: but as regards resistance to constituted authority, there were two sides to the question and Sinn Fein was not at all inclined to allow the ecclesiastical authorities to dictate its policy. Cardinal Logue might declare that the Sinn Fein programme was insane, but it was persisted in without regard to his opinion. Sinn Fein was always jealous of ecclesiastical interference: it welcomed gladly the co-operation of ecclesiastics as Irishmen, but it was determined to keep its own policy in its own hands.
While the Government Convention was sitting behind closed doors Sinn Fein decided to hold a Convention of its own, consisting of delegates freely elected by Sinn Fein Clubs throughout the country, and to lay its proceedings and conclusions before the country. The Convention met on November 1 and unanimously elected Mr. de Valera as the President of Sinn Fein, a position which Mr. Griffith had held for six years. The election was significant: it meant on the one hand that Sinn Fein thus silently and without any formal repudiation of its previous constitutional attitude accepted the Republican programme: it meant on the other hand that the party of the Rising now publicly and officially accepted the Sinn Fein policy and programme as distinct from the policy of armed insurrection. Mr. de Valera had already in a reply to the warnings of the bishops denied that another Rising was in contemplation: he had also in a speech at Bailieboro’ (28th October, 1917),replied to the kindred charge of pro-Germanism: “The Sinn Fein Party were said to be pro-Germans, but if the Germans came to Ireland to hold it those who are now resisting English power would be the first to resist the Germans.†The Constitution adopted by the Convention sets out at great length the policy and objects of Sinn Fein: its solution of the constitutional problem is as follows: “Sinn Fein aims at securing the international recognition of Ireland as an independent Irish Republic. Having achieved thatstatusthe Irish people may by referendum freely choose their own form of government. This object shall be attained through the Sinn Fein Organization which shall in the name of the sovereign Irish People (a) deny the right and oppose the will of the British Parliament or British Crown or any other foreign Government to legislate for Ireland; (b) make use of any and every means available to render impotent the power of England to hold Ireland in subjection by military force or otherwise. And whereas no law made without the authority and consent of the Irish people is, or ever can be, binding on the Irish people, therefore in accordance with the resolution of Sinn Fein, adopted in Convention, 1905, a Constituent Assembly shall be convoked, comprising persons chosen by the Irish constituencies, as the supreme national authority to speak and act in the name of the Irish people and to devise and formulate measures for the welfare of the whole people of Ireland.†It will be noticed that thestatusof anindependent Republic is claimed not because Republicanism is the ideal polity, but because such a status will leave Ireland free to choose either that or any other form of government; further that the new movement expressly links itself to the Sinn Fein of pre-war days by a formal recognition of its identity with it and by the express adoption of its methods; and lastly that the means by which independence is to be achieved are defined as “any and every means available,†the party being pledged neither to nor against any particular method.
One of the methods upon which Sinn Fein now relied to achieve success was not the method of its earlier years. This was frankly acknowledged by its leaders. In an article on the Convention summoned by Count Plunkett to meet in the Mansion House in Dublin after his election for North Roscommon,New Ireland(which was next toNationalitythe leading Sinn Fein weekly) wrote as follows: “In the years 1903—1910 the policy of Sinn Fein was a policy of self-reliance in the strictest sense of that term. It directed us away from Westminster and towards Ireland. It was revolutionary inasmuch as it sought to displace existing British institutions and substitute Irish institutions to which the Irish people would respond.... The newer Sinn Fein is not quite the same as the old: it varies in one essential characteristic. Whereas the old Sinn Fein directed the Irish people towards self-improvement as a basis of national strength and made it quiteplain to us that many sacrifices might possibly be demanded, there is no trace in the newer Sinn Fein of these qualities. The older Sinn Fein deprecated the reliance upon any external source of strength and urged upon us the advantages of self-reliance and passive resistance. The new Sinn Fein places some of its faith at least in external bodies and does not inculcate the older doctrine of self-reliance and passive resistance. It is not, however, Sinn Fein that has changed so much as the world forces that condition such changes. The old policy flourished in a period of world peace and was in consequence disposed rather towards a long drawn out struggle: the new policy is specially devised to take advantage of the present temporary state of affairs.†This may not be very carefully worded, and it is certain that Sinn Feiners as a body would not have accepted it as a complete and accurate statement of the change in the Sinn Fein programme: but it is a statement (although a careless statement) by a Sinn Fein paper of an important fact—that an appeal to the Peace Conference was not an exercise of “self-reliance†but the adoption for the time of a totally different policy. It was in effect an admission, not that the policy of self-reliance was a failure, but that it had not yet been a success and was not so likely to be successful in the immediate future as an appeal for outside understanding and sympathy. The Parliamentarians had appealed to the sympathy and justice of England: Sinn Fein had declared such an appeal to be futile and had refused to joinin it. It was now prepared to issue its own appeal for help and justice not to England but to the Peace Conference. Ever since the Rising the interaction of the two Nationalist parties upon each other’s policy had become more and more marked, though they still maintained to one another an attitude of hostility and contempt. If Sinn Fein seemed to change (at any rate for the time) its policy of strict self-reliance into one of an appeal for outside assistance, the Parliamentary Party had shown a disposition no longer to rely upon appeals to English parties and to the English Parliament but to call upon a wider audience to judge its cause. While they still differed upon nearly every other point, they were agreed in this, that to appeal to the Government of 1917 was a waste of time. The appeal to the Peace Conference was destined to fall upon deaf ears but this was not at the time believed to be possible. The Allied statesmen seemed to be committed beyond any possibility of denial or evasion to “the rights of small nations,†“government by the consent of the governed†and other formulae of national freedom. In reply to cynical suggestions that these formulae might possibly be discovered to be (to the regret of their authors) inconsistent with the “realities†of politics,New Irelandsimply answered: “We frankly admit that we have faith and hope in the force of the great moral principle of justice to the nations and in its ultimate power of bringing back order to the chaos and tragedyof Europe and of imposing itself upon reactionaries.â€
But as a matter of fact, in spite of the energy with which the idea of an appeal to the Peace Conference was taken up and discussed, in spite even of such sweeping statements as that quoted above fromNew Ireland, Sinn Fein had at most agreed to graft a new and temporary policy on to the old stem. It still inculcated self-reliance, the education of the Irish people in questions of national economics, national finance and national policy: it still urged the employment of all the means which could be employed by Irishmen in Ireland to enforce and secure national independence. The columns ofNew Irelanditself make this perfectly plain; and even in later references in that paper to the appeal to the Peace Conference and the hopes founded upon it, the editorial language is much less sweeping than when the idea was fresh in its fascination. The concentration of thought upon the Peace Conference was also exercising in another direction a modifying influence upon Sinn Fein. The old idea of the independence of Ireland was being gradually enlarged. It was no longer confined to the purely negative idea of freedom from foreign control: it assumed the more positive form of an Ireland entering its place in a great community of European nations, equally free and mutually dependent, bound to each other for the preservation of liberty and civilization. It was hoped that the appeal to the Peace Conference would result in the recognition of Ireland notmerely as a nation to which the Conference was bound to see justice done, but as a brother and comrade in a new European Confederation for the advancement of democratic freedom. In this, Sinn Fein (though the fact is often obscured) merely represents the form, moulded by special conditions, which an aspiration, common to many of the democracies of Europe, had assumed in Ireland.
The winter of 1917—18 gave Sinn Fein an opportunity to show that the policy of “self-reliance†had not been abandoned entirely. During that winter the shadow of famine hung over Europe and every nation was engaged in the effort to avert it from its own shores by rigid conservation and economy of its food supply. From Ireland, under the final control of the English authorities, food continued to be exported recklessly. Cattle, oats and butter were shipped in large quantities to England, though it was known that the food supply of Ireland would barely suffice for its own necessities till the middle of summer. The independent and Labour members of the Irish Food Control Committee protested against this: but, being a purely advisory body and subject to the English Food Controller, the Committee found that all their advice was overruled (as one of the members put it) “by the man higher up.†The independent members resigned in disgust, leaving the work of the committee to the officials. Sinn Fein began at once to organize an unofficial food census of Ireland: members of the Sinn FeinClubs were invited to put at the disposal of the central organization their local knowledge of the food supplies of their immediate neighbourhood. It was the first opportunity on a large scale which the Republican organization had to show what its powers and capabilities were and what body of real support it had in the country. The Chief Council (Ard-Chomhairle) of Sinn Fein called upon producers of, and dealers in, necessary foodstuffs to “co-operate in the imperative duty of saving Irish people from starvation by selling only to buyers for exclusive Irish useâ€: it urged the workers in the country, on the railways and at the ports, to refuse to co-operate in the exportation of food and called upon the public to treat food exporters as common enemies. The Food Committee established by the Sinn Fein Council sent circulars to the clergy of all denominations soliciting their help both in conserving the food supply and in making suitable arrangements for its distribution. It was not very easy either to secure a food census or to induce those who made money by the export of food to forego their profits. The principal export of potatoes was from Antrim, Down, Derry and Tyrone, counties in which Sinn Fein had very little prospect either of getting the requisite information from the farmers or of inducing them to forego their profits. English dealers were willing to pay large prices for Irish produce and Irish farmers were apparently willing to go on selling until, asNew Irelandput it, there would be nothing left in Ireland to eat except bank notes.The situation was in all essentials what it had been during the closing years of the eighteenth century when (as Arthur O’Connor pointed out) Ireland was supplying the belligerents of Europe with food and leaving her own population to starve, while the traders waxed wealthy. The only difference was that, the inducement then being a bounty paid by Parliament on exported corn, the inducement now was a bounty paid by the purchaser in England in the form of an enhanced price. It was a situation which, as the Labour Party was quick to point out, could not be met by any unofficial organization however energetic, such as the Sinn Fein Food Committee, but required official action. The Labour Party demanded that the Irish Food Control Committee should be strengthened and vested with executive powers, no longer remaining subordinate to the London Controller: until this was done, private or unofficial advice or action was merely playing with the question. Whether Sinn Fein exerted, any but a slight influence on the export of food may be doubted; but it certainly managed the other part of its task—the distribution of the available supplies—with a certain skill. Measures were concerted for purchasing supplies in counties where food was relatively abundant and sending it to agents in districts where it was scarce. The usual abuses which attend attempts to supply food to a poor population could not, of course, be entirely eliminated, but on the whole the experiment seems to have been generally successful. In Ennis, for instance, the local Sinn Fein Clubestablished a Sinn Fein market to which farmers brought their potatoes: the club purchased them at the current price and distributed them to 150 poor families at cost: each family was provided with a card endorsed with the quantity of potatoes necessary for its needs and on presentation of the card received the potatoes. The scheme was financed by some prominent men in Ennis who advanced the necessary capital, the Sinn Fein Club being at the cost of the working expenses of the scheme: there was “no credit and no charity.†Although this and similar schemes worked fairly well, and undoubtedly relieved the situation appreciably in many districts, they were open to the objection brought by the Labour Party that they were ineffective as compared both with genuine co-operative effort on the part of the people themselves and with official action taken by the County Councils or municipal authorities. They were, besides, likely to give rise to the question whichIrish Opinion(the Irish Labour weekly) put “Is the object political or economic?†There is no doubt that the fact that Sinn Fein was actively promoting measures of relief, while official action tended to produce a situation approaching to famine, was used as an argument in favour of the Sinn Fein policy in general. It was hardly to be expected either that Sinn Feiners should not use the argument or that the public should not think that there was something in it. The Labour Party’s criticisms were, from the economic point of view, perfectly sound. An Irish Food ControlCommittee with executive powers, authority in the hands of locally-elected bodies to conserve and distribute local supplies of food, was ideally the proper scheme: but the proper scheme was, as usual, unattainable and Sinn Fein was doing what was perhaps the only thing that could be done under the circumstances. And though the Labour Party urged its criticisms, it did not withhold its assistance and hearty support to the Sinn Fein scheme.