At Chemin des Dames, near Soissons, one night about the middle of April, four Americans (one of Italian birth) belonging to the 102d United States Infantry, made up a raiding party. Their objective was a crucifix out in No Man's Land, about four hundred yards from their own trench and within two hundred and fifty yards of the German trenches. The crucifix was a monument containing a secret inner chamber reached by a small spiral stairway. A Boche sniper concealed in this crucifix had taken too large a toll of American soldiers at that point in the line. The four night raiders left the American trench at one o'clock in themorning. They crawled on their bellies through snow for one hour before reaching the sniper's post. Seven yards per minute is a snail's pace, but pretty good time in No Man's Land, where you must remain motionless each time a star-shell lights up the darkness around you and makes your discovery possible.
The Italian won the privilege of entering the crucifix to capture the sniper. His weapon must be a silent weapon, for a shot would expose the presence of the whole party. He chose a razor, and when he emerged from the crucifix he brought with him, as proof that he had satisfactorily executed his order, the Hun's rifle, fieldglasses, and identification card. Needless to say, no further trouble from Boche snipers was experienced at that point. The return trip was made with less caution and they were discovered. When within fifty yards of their own lines a heavy machine gun barrage opened upon them. It then became a race for life, but theyreached the safety of their own trenches without a scratch.
In the German dugouts all through the Argonne Forest and on the battlefields were found a multitude of death-dealing devices intended to invite the curiosity of the Yankee souvenir hunters.
In one dugout near the edge of the Forest we found a mysterious-looking box which we let severely alone. I had seen the diagram of a similar box, which had been carefully dissected by a member of the Intelligence Squad. This German trap was a finely polished box about fourteen inches long by six inches at its widest part, and disguised as a music box. It had polished hinges and lock and an alligator handle in the center of the top. It had also a monogram in one corner. Inside the box were two squash-shaped grenades about nine inches long and filling the wholecenter of the box. In the big end of the box was a compartment filled with chaddite, a yellow powder, eight times as powerful as dynamite. Attached to the grenades were four friction handles so connected with the alligator handle on top as to explode the bombs when the box was lifted. In event of the frictions failing to work, or the intended victim opening the box some other way there was a two-second fuse inserted in the end of each bomb, and extending into the chaddite compartment, to be set off by the removal of the lid.
A hand grenade was used by them which our boys called potato-mashers. The head of the potato-masher was a can made of one-sixteenth-inch brittle steel. The can was about seven inches long by four and one-half inches in diameter. Around the inside of the can was a layer of small steel cogs. Inside these a layer of small steel balls. The next layer was of small ragged-edged scrap steel pieces and the next, poisonedcopper diamonds. The center was filled with chaddite. On one end of the can was a hollow steel handle about eight inches long. A string passing through this handle was attached on the inside to a touch fuse imbedded in the chaddite; the other end of the string was tied to a button on the handle. By pulling the button the fuse was set off.
German WeaponsGerman WeaponsToList
German WeaponsToList
Imagine the destruction wrought by one of these exploding in a company of soldiers. I have seen many of them through the Argonne, but we had been warned of their danger and chose other weapons as souvenirs.
This story was from the lips of a doughboy whose home was in Philadelphia. I had piloted Mr. Cross, of the Providence Journal, through the surgical wards of Base Hospital No. 18. This was the Johns Hopkins Hospital Unit located at Bazoilles (pronounced Baz-wy). One of the nurses said,"Have you seen Tony in Ward N? He has a wonderful story."
So we went to Ward N, and in a private room at the end of the ward found our hero, who was rapidly recovering and anxious to be of further service to the land of his adoption. His right eye was gone. A German bullet was responsible for its loss. Thus wounded and unable to escape he had been surrounded and taken prisoner by the Boche who forced him to walk on ahead of them.
"When I was unable to drag along as fast as they demanded, I was shot at by one of the Huns, the bullet making a flesh wound in my left leg. They then decided to kill me and shot me through the heart, as they supposed. I was left for dead, but the bullet had missed my heart. For six days I lay out in an open field, living but unable to move."
Then his voice lowered as he told us the awful nauseating story of how he endeavored to quench the unbearablethirst of those terrible days. At last he was found by our men who had conquered and driven back the Hun.
This brave Italian boy had suffered as few are ever permitted to suffer and live, but his fine spirit was still unconquered. He was not seeking pity. He told the story because we asked for it. He told it as though it was the merest incident of his life. There was no word of complaint at having suffered the losses which would cripple him for life.
It is the same old story that all have told who have witnessed the splendid courage of our men. I have seen thousands in the hospitals and on the battlefield, many of them literally shot to pieces, and I have yet to hear the first complaint. And only in two or three instances have I heard even a groan escape the lips of a man, unless he was under the influence of ether.
Having watched with keen interestthe rapid growth and development of the Allied air program, I was ready to be properly thrilled by the maneuvers of our American squadrons operating in conjunction with the army in preparation for the great Argonne drive.
I have seen three fleets in the air at one time over Avoncourt after that wonderful offensive had been launched. Part were Liberty bombing planes with their loads of destruction for German military bases. Part were the speedy little "Spads" which were used as scout planes. They were very light and small and capable of terrific bursts of speed.
I could appreciate the importance of the bombing planes, for I had once been privileged to help load one of the monster Handley-Page British bombing planes. It weighed seven tons, including its load of sixteen 100-pound bombs, and was manned by two pilots and a machine gunner.
I am conscious even yet of the thrills that pricked my spine, as this monsterwith nineteen companions spurned the earth in a mad, rushing leap out into space and sailed away into the night to let the inhabitants of German towns know that "frightfulness" was a game at which two could play.
The Liberty motors were highly praised by our pilots, and I am ready to add my testimony to the steadiness and reliability of the "ship" which was under so much discussion and investigation over here.
On October 10, with Lieutenant Wilson, of the 163rd Aero Squadron, in a two-seated Liberty I took a "jump" over the Meuse Valley. As we bumped over the ground in our first sudden dash, and then birdlike rose quickly into the air, my sensations were not the hair-raising variety so often described by the thrilled amateur. When we "banked" however, on a sharp turn, I had my first real sensation—I quickly braced myself lest I fall overboard. At thirty-five hundred feet the fields looked likegreen-and-brown patches, the forests like low bushes, and the railroads, highways, and rivers like tracer lines across the face of a map.
From that altitude the earth was beautiful. The enchantment of distance had blotted out the rubbish heaps. The yellow waters of the turbid streams glistened in the sun and the very mud itself, which the day before had prevented my flight, was now but a smooth, golden surface.
On July 12 it was rumored that a soldier had been sentenced to be hung the next day at ten o'clock for an unspeakable crime. The gallows was already built on the edge of the camp at Bazoilles. I saw it on my afternoon trip and knew that the report was true. Being interested in the psychology of such a scene on the men present, I put aside my inward rebellion at so gruesome a sight and arranged my trip soas to be present. I reached the camp at nine forty-five and was the last man admitted. The gallows was built in the center of the semicircle facing two hills which came abruptly together, leaving a large grass plot at their base. This formed a natural amphitheater. About two thousand soldiers, both white and colored, were seated on the grass inside a rope inclosure. A company of soldiers from another camp had been marched in to act as guards, and they formed a complete circle standing just outside the ropes and extending down to the gallows on either side.
Many French civilians and visiting soldiers lined the edges or looked down from points of vantage on the hillside. I stood on one side about one hundred feet from the "trap." At nine fifty a Red Cross ambulance drove up, and the prisoner, his hands bound behind him, alighted, and accompanied by a guard and the officials, walked up a dozen wooden steps to the platform. He wasescorted to the front of the platform, and in a clear, strong voice spoke to the almost breathless crowd. He acknowledged with sorrow his crime, and urged upon all the necessity of being true to God and their country. He stepped back on the "trap," the black cap was drawn over his head, the noose placed about his neck, the "trap" sprung, and with a sickening thud he dropped to his doom. For twenty minutes, from nine fifty to ten ten, his body hung there before he was pronounced by the attending surgeon officially dead.
I never witnessed a twenty minutes of such deathly silence. Two guards fainted, and the effect on the crowd was indescribable. I overheard a colored fellow say, "I never want to do anything bad again as long as I live."
The body was immediately cut down, placed in a coffin, and taken in the ambulance to its burial. It was a silent, thoughtful company that went out from that tragic scene.
"Will we be able to locate the body of our boy?"
So often has this question been asked me that I must take a moment to answer it.
I watched two American military burial plots grow from the first lone grave to small cities of our noble dead. One was at Bazoilles, half way between Chaumont and Toul. The other was at Baccarat near the Alsatian border. Each grave was marked with a little wooden cross bearing the name and rank of the soldier, and beside each cross an American flag.
Many were buried in French cemeteries. At Neufchateau a section was set aside for the use of our American army. When I visited it there were about one hundred new-made graves all plainly marked, and fresh flowers on each grave.
Of course most of the Frenchcemeteries were Catholic, and Protestant bodies could not be granted burial within the walls. A touching story is told of an American Protestant soldier buried close outside the wall of a Catholic graveyard. During the night French civilians tore down the wall at that place and rebuilt it around their comrade of a different faith. It was a beautiful symbol of the new dawn of peace when all nations and all creeds shall recognize the common brotherhood of all God's children.
Now that the war is over, France is a vast junk heap of arms and equipment that cost a mint of money and the brains and lives of millions of men.
For generations to come the soil of France will be disclosing to the peasants who till her fields, the fragments of war's destructive power and the bones of heroes who bled and died.
On the battlefields I saw innumerablequantities of equipment, together with guns and ammunition, which had cost millions to produce but were valueless in so far as their future use was concerned. I saw the Place de la Concorde and the Tuileries Garden in Paris packed with one thousand captured German guns and more than a score of Boche planes and observation balloons. On one great pile were three thousand Boche helmets, carefully wired together and closely guarded so that souvenir hunters could not slip them away. It seemed a terrible price to pay for object lessons for the great celebrations commemorating the overthrow of autocracy. But having paid the price it was right to use the trophies.
As the boys went into battle they left behind them great salvage piles of things they would not need in the fight. As they came out of the battle they left great piles of salvage which they fervently hoped the world would never need to use again.
With the world's war bills mounting into the billions, and the value of the salvage piles an almost negligible amount, the material waste of war is appalling. If it will teach the nations to be as generous toward the great reconstruction program as they were toward the overthrow of that autocracy which threatened the world's freedom, then the waste of war has not been in vain.
At Bar le Duc I saw great warehouses under management of the French government stacked to the roof with auto tires and tubes. I had driven with our Division Y.M.C.A. chief, Dr. Norton, from Neufchateau to exchange an auto load of tires which our half dozen cars had worn out, for an equal number of new tires. And I knew that these great piles formed but a small percentage of the hundreds of thousands of rubber shoes needed for the vehicles of war.
I visited the great Renaultautomobile plant at Nancy, which the French government had taken over for a repair station. Literally thousands of army trucks and official cars were passing through this station in a constant stream, either to be quickly repaired or thrown into the junk heap. Our own case was typical. Our Renault truck had broken down at Luneville, twenty miles from Nancy. No local man could make the repairs. Through our American army headquarters at Nancy we applied to this French repair station. At eight o'clock next morning I was on hand to pilot a heavy wrecking truck to our car. A towing hawser was attached; their second pilot took charge of our truck, load and all; and before noon we were safely landed at the repair station. A hasty examination by a Renault expert revealed the fact that ten days or more would be required to make the necessary repairs. A day or two was the longest time they could allow any car to remain. So after searchingin vain for another garage that would undertake the repairs, we towed the truck to our Y.M.C.A. garage and stored it, that it might be salvaged at some future time.
France is full of broken-down trucks, touring cars, and ambulances; of worn out engines and the rolling stock of her railways. From the English Channel to the Persian Gulf her battlefields are littered with brass and iron and wood and steel. Besides these there are the great piles of garments of wool and rubber and leather, and the wasting stores of army blankets and cots and surgical supplies.
Into the larger salvage piles will go the multitude of tents and temporary wooden barracks for the housing of the fighters from all nations, who for four dreadful years held that "far-flung battle line."
A part of this larger salvage pile will be the temporary hospitals. In less than a year America alone built andequipped hospitals which were capable of accommodating a million wounded.
Then from the battle-line to the Atlantic coast we must think of the vast supply stations and warehouses, the great engineering plants and repair shops. America not only built in France the greatest ice plant in the world but she madeeverypreparation on a gigantic scale.
When she entered the war she went in to win, even if it would take ten million of her men to finish the job. Had she done less, the final chapter would not yet have been written, and a different story might needs have been told.
Day by day I watched the magic growth of the wooden hospital barracks at Rimacourt with accommodations for fifteen thousand men, and was interested in the engineering feat by which an abundance of fresh water was pumped from drilled wells in an oldchateau to a great reservoir on the mountain side, and piped from there to every building and ward.
I watched the same process at Bazoilles as, nestled in the wonderful Meuse valley, that great hospital grew from a single base (the Johns Hopkins Unit) until it included seven bases and was able to care for thirty-five thousand wounded.
I spent one night there ministering to the wounded as they were unloaded from the great American Red Cross train. I watched the process with pride and amazement. So well organized was the army Red Cross that when a train was announced the ambulances loaded with stretcher bearers were rushed to the unloading platform. In seven minutes three hundred helpless men were gently taken from their comfortable berths in the train and carried on stretchers to the platform from which the ambulances speedily bore them to the waiting wards.
During the night of which I speak five trainloads of gassed men from the Chateau-Thierry fight were thus unloaded at Bazoilles.
This chapter is plainly labeled so that anyone who chooses may escape it.
A preacher without a preachment is a paradox. We do not fear the paradox, much less the criticism of the over-religious. But we frankly believe that the solution of the moral and spiritual problems of the soldier, as the army attempted to solve them, gives a hint to the churches which dare not be ignored.
The soldier was more truly religious "over there" than he was before he "fared forth" on his great adventure. And the reason was not merely in the fact that fear of death drives men nearer to God. That reason has been present in every war. The history of all wars proves that war engenders suchhatred, recklessness, and immorality that fighters have come out of the conflict more godless than when they entered. The veterans of our own Civil War bear abundant testimony to the debauchery of youth during the four long years of that struggle.
What is the story of the morality of the American army during the struggle just ended? Already statistics have been compiled showing that the percentage of disease resulting from immorality was so small in comparison with the percentage even in civil life as to be almost negligible. If we could compare the army life of the present with the army life of the past, I am confident the contrast would be even more startling.
Our army was a clean army—an army whose actions and modes of life squared with the highest standards of moral and religious teachings. That there were notable exceptions no one will deny.
Why were our soldiers in this bitter world conflict better and stronger than the soldiers of previous wars? The answer I want you to think about (there are other answers) is that the army and navy officers, from President Wilson down, planned wisely and sanely to meet the physical, mental, and moral needs of our boys both at home and over seas. And the results achieved proved the wisdom of the endeavor.Had the plans been less comprehensive the results would certainly have been far less gratifying.
My own experiences cause me to draw the same conclusions that many others have drawn. "Over there" man stood out before his Maker, his very soul uncovered, and prayed with a frankness he had never expressed before. And God revealed himself. We may not understand the psychology, nevertheless one soldier saw, or thought he saw, Christ in a shell-hole stretching out his hands in forgiveness andblessing. Another saw God the Father giving absolution as his straining eyes caught a glimpse of the crucifix. Another felt "The Presence" as the inward quietness which follows action crept over him. Whatever the form, the effect was the same. Men met God face to face and lived.
A captain of infantry coming out of the Argonne fight on September 30, said: "I have never been a professed Christian. I have always considered the testimony of so-called Christians as the imagination of religious fanatics. But I saw Christ up there, and I shall never scoff again." A private standing near turned to me and said: "We all felt the same way about it. It was mighty real to us."
Not many decades ago preachers used death as their most telling plea for sinners to be converted. The tragic death of a "sinner" in a community where evangelistic services were being held was always held up as the specialwarning of God. The crude way in which this truth was presented does not, however, disturb the fundamental fact that death does have a sobering effect on human judgment and human will, and that in the presence of death souls do more naturally seek after and find God.
A private of Company I, 165th Infantry, was in Base Hospital No. 117 suffering from shell-shock. He said: "There were only seven of my company left. We killed our share of the Huns before they got us, but the slaughter was awful. To see all your comrades shot down around you and then to lie helpless on the field—minutes seemed ages. And decisions were registered in heaven which we can never get away from." This boy had been gay and frivolous at home, with two automobiles at his command and plenty of money to use as he wished. He had never been forced to the serious consideration of the problems of his soul-life until hesquarely faced those problems on the field of carnage.
I was asked to speak at the Y.M.C.A. hut at Rebeval Barracks, where a veterinary hospital occupies the same inclosure as Base Hospital No. 66. My audience was made up largely of East Side New Yorkers. The secretary, Stuart, of Jamaica, said to me before the meeting: "Give them the straight punch. You know how." He led the song service and put plenty of "pep" in it. All the boys were singing who could. The rest were "hollering" and thought they were singing. Even the French soldiers and civilians who could not understand stood at the windows interested spectators. The message was a straight-from-the-shoulder presentation of the life of Jesus Christ and the claims of God upon the lives of all men. Their keen and close interest showed their respect and their spontaneous applause at the close was proof that the message had at least registered. Now, no one is sofoolish as to believe that those "rough horsemen" went out from that meeting to give up all their bad habits, but no one will dare deny that their expression of approval and appreciation was an acknowledgment of Christ himself and that they were for the time at least better men.
A meeting in a converted hay-loft in Brouville was suddenly announced by the Y.M.C.A. secretary. The big stone building was used to billet the soldiers. Their "bunks" filled almost every available foot of space. In one corner a group were playing cards. In the middle of the room a lank, angular figure was "coiled" about a mandolin, coaxing an old hymn from its strings. Some were sleeping, others were chatting, and a few were reading by the light of tallow candles. The secretary announced the meeting. It was Sunday evening. Song books were distributed. The mandolin player volunteered to "pitch the tune." Three or four hymnssuggested by the fellows were sung heartily. A brief petition asked for forgiveness and blessings on the boys who with undaunted courage would soon go into action. A few verses of Scripture served to introduce the message of the hour. Quietly but earnestly the practical side of a man's religion was presented. The card game, which up to this time proceeded without disturbance, was now voluntarily abandoned and the players' attention riveted on the speaker. When it was over they quietly returned to their game, more thoughtful, because they had themselves chosen to hear the truth.
The Y.M.C.A. hut at Reherrey was a mile and a half behind the line. Briggs was the secretary. His fine, erect carriage and soldierly bearing brought him many an unconscious salute from the buck private. He was a Billy Sunday convert. "I have drunk enough rum to float a battleship" was the way he told of his wild career. The boys atReherrey loved and respected him. His Bible class was the most enthusiastic I saw in France. When he announced a Sunday evening service the hut was filled. Candles served as chandelier and desk lamp. With a sergeant who was a live wire at the piano and Briggs as song leader, the singing of the fellows not only "raised the roof" but it also raised the spirits of the men.
About half way through the talk a terrific explosion told us that Fritz was getting busy. Quietly all candles were blown out. It was a military order. Aside from this not a man stirred. The message went right on, punctuated by the exploding shells. There was no fear but an intense interest in the great call of God to the duty of the hour. At the close the men pressed forward to grip the speaker's hand, and as we walked out under the stars, a widow's only son acknowledged that he had long been the victim of the drink curse and had broken his mother's heart. "I have taken mylast drink," he said; "I will write to my mother,but she cannot believe me. Won't you write her too and tell her that her son has given himself to the Lord Jesus Christ?"
VARIETIES OF SHELLS AND BOMBSVARIETIES OF SHELLS AND BOMBS(Photographed at Nancy)ToList
VARIETIES OF SHELLS AND BOMBS(Photographed at Nancy)ToList
The most impressive thing to me about the religion of the soldiers was its wholesomeness. "Over there" a man dared to be natural. The mask of pretense was torn off. Men were not hypocrites in the face of death. They were free; and that freedom showed itself in their religion as well as in their pleasures. The soldier whom I met in the front line trench with "I need Thee every hour" printed across the front of his gas mask, was not considered a fanatic.
And when an American Bishop consented to share a Sunday night program with Elsie Janis, the famous vaudeville actress, the great Bishop became suddenlygreaterin the estimation of Christian and non-Christian alike, and the passionately expressive "Elsie" had anew and wholesome interpretation put upon her fun and her jokes by the magic which that combination wrought.
My plea is for that type of Christianity, so pure as to be above reproach and question and so genuinely human as to enjoy the wit and humor and even the frivolities of life, its Christliness lifting its pleasures out of the mists of evil into which we have permitted the devil to drag them, and placing them side by side with the more serious considerations of our life work.
My observations teach me that the effort of the army to solve the fundamental problem of the soldier's spiritual life met with a large measure of success.
The army took millions of our boys from every walk of life. It sent two and a quarter millions across the sea. It fed them an abundance of plain but wholesome food. It gave them plenty of hard exercise to convert that food into hard muscle. It demandedattention, so that a keen mind directed astrong body. It provided the leisure hour with huts where the touch of home suggested the writing of millions of home letters which otherwise would never have been written. Concerts, lectures, reading rooms with books and magazines and games of all kinds were furnished to all—free. Even somethinghomemadeto eat and drink, in addition to the regular canteen supplies, which covered practically every legitimate desire of the men, could be purchased at reasonable cost.
Having done all this for his body and his mind, it took a broad view of his spiritual needs, and carefully selected chaplains from the various denominations and creeds and sent them with the boys as their spiritual advisers. So splendidly was the choice of religious leaders made that often on the battlefield a Protestant minister or a Jewish rabbi would borrow a crucifix and bring the word of comfort to a dying Catholic; or a priest would read the Bible orthe Prayer Book to a dying Jew or Protestant. On one occasion a woman canteen worker aided a Jewish rabbi to give absolution to a Catholic boy in a Y.M.C.A. hut when a priest could not be secured in time. In all this is there not more than a hint for the Church of to-morrow?
These our boys, now men, have come back to become the great leaders of our new civilization, and they will be intolerant of dogmatic denominationalism, and well they may. The church that holds their respect and commands their allegiance must have a world view of Christianity and a Godlike love for the lives of all men. And the theology of to-morrow must be as broad as the teachings of the Bible.
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