"Ai!Daughter of thy grandmother," muttered old Jaimul gently, as one of his yoke wavered, making the handle waver also. The offender was a barren buffalo doomed temporarily to the plough, in the hopes of inducing her to look more favourably on the first duty of the female sex, so she started beneath the unaccustomed goad.
"Ari!sister, fret not," muttered Jaimul again, turning from obscure abuse to palpable flattery, as being more likely to gain his object; and once more the tilted soil glided between his feet, traced straight by his steady hand. In that vast expanse of bare brown field left by or waiting for the plough, each new furrow seemed a fresh diameter of the earth-circle which lay set in the bare blue horizon--a circle centring always on Jaimul and his plough. A brown dot for the buffalo, a white dot for the ox, a brown and white dot for the old peasant with his lanky brown limbs and straight white drapery, his brown face, and long white beard. Brown, and white, and blue, with the promise of harvest sometime if the blue was kind. That was all Jaimul knew or cared. The empire beyond, hanging on the hope of harvest, lay far from his simple imaginings; and yet he, the old peasant with his steady hand of patient control, held the reins of government over how many million square miles? That is the province of the Blue Book, and Jaimul's blue book was the sky.
"Bitter blue sky with no fleck of a cloud,Ho! brother ox! make the plough speed.[Ai! soorin!straight, I say!]'Tis the usurers' bellies wax fat and proudWhen poor folk are in need."
"Bitter blue sky with no fleck of a cloud,
Ho! brother ox! make the plough speed.
[Ai! soorin!straight, I say!]
'Tis the usurers' bellies wax fat and proud
When poor folk are in need."
The rude guttural chant following these silent, earth-deadened footsteps was the only sound breaking the stillness of the wide plain.
"Sky dappled grey like a partridge's breast,Ho! brother ox! drive the plough deep.[Steady, my sister, steady!]The peasants work, but the usurers restTill harvest's ripe to reap."
"Sky dappled grey like a partridge's breast,
Ho! brother ox! drive the plough deep.
[Steady, my sister, steady!]
The peasants work, but the usurers rest
Till harvest's ripe to reap."
So on and on interminably, the chant and the furrow, the furrow and the chant, both bringing the same refrain of flattery and abuse, the same antithesis--the peasant and the usurer face to face in conflict, and above them both the fateful sky, changeless or changeful as it chooses.
The sun climbed up and up till the blue hardened into brass, and the mere thought of rain seemed lost in the blaze of light. Yet Jaimul, as he finally unhitched his plough, chanted away in serene confidence--
"Merry drops slanting from west to east,Ho! brother ox! drive home the wain;'Tis the usurer's belly that gets the leastWhen Râm sends poor folk rain."
"Merry drops slanting from west to east,
Ho! brother ox! drive home the wain;
'Tis the usurer's belly that gets the least
When Râm sends poor folk rain."
The home whither he drove the lagging yoke was but a whitish-brown mound on the bare earth-circle, not far removed from an ant-hill to alien eyes; for all that, home to the uttermost. Civilisation, education, culture could produce none better. A home bright with the welcome of women, the laughter of children. Old Kishnu, mother of them all, wielding a relentless despotism tempered by profound affection over every one save her aged husband. Pertâbi, widow of the eldest son, but saved from degradation in this life and damnation in the next by the tall lad whose grasp had already closed on his grandfather's plough-handle. Târadevi, whose soldier-husband was away guarding some scientific or unscientific frontier, while she reared up, in the ancestral home, a tribe of sturdy youngsters to follow in his footsteps. Fighting and ploughing, ploughing and fighting; here was life epitomised for these long-limbed, grave-eyed peasants whose tongues never faltered over the shibboleth which showed their claim to courage.[3]
The home itself lay bare for the most part to the blue sky; only a few shallow outhouses, half room, half verandah, giving shelter from noon-day heat or winter frosts. The rest was courtyard, serving amply for all the needs of the household. In one corner a pile of golden chaff, ready for the milch kine which came in to be fed from the mud mangers ranged against the wall; in another a heap of fuel, and the tall, beehive-like mud receptacles for grain. On every side stores of something brought into existence by the plough--corn-cobs for husking, millet-stalks for the cattle, cotton awaiting deft fingers and the lacquered spinning-wheels which stand, cocked on end, against the wall. Târadevi sits on the white sheet spread beneath the quern, while her eldest daughter, a girl about ten years of age, lends slight aid to the revolving stones whence the coarse flour falls ready for the mid-day meal. Pertâbi, down by the grain-bunkers, rakes more wheat from the funnel-like opening into her flat basket, and as she rises flings a handful to the pigeons sidling on the wall. A fluttering of white wings, a glint of sunlight on opaline necks, while the children cease playing to watch their favourites tumble and strut over the feast. Even old Kishnu looks up from her preparation of curds without a word of warning against waste; for to be short of grain is beyond her experience. Wherefore was the usurer brought into the world save to supply grain in advance when the blue sky sided with capital against labour for a dry year or two?
"The land is ready," said old Jaimul over his pipe. "'Tis time for the seed, therefore I will seek Anunt Râm at sunset and set my seal to the paper."
That was how the transaction presented itself to his accustomed eyes. Seed grain in exchange for yet another seal to be set in the long row which he and his forbears had planted regularly, year by year, in the usurer's field of accounts. As for the harvests of such sowings? Bah! there never were any. A real crop of solid, hard, red wheat was worth them all, and that came sometimes--might come any time if the blue sky was kind. He knew nothing of Statutes of Limitation or judgments of the Chief Court, and his inherited wisdom drew a broad line of demarcation between paper and plain facts.
Anunt Râm, the usurer, however, was of another school. A comparatively young man, he had brought into his father's ancestral business the modern selfishness which laughs to scorn all considerations save that for Number One. He and his forbears had made much out of Jaimul and his fellows; but was that any reason against making more, if more was to be made?
And morewasindubitably to be made if Jaimul and his kind were reduced to the level of labourers. That handful of grain, for instance, thrown so recklessly to the pigeons--that might be the usurer's, and so might the plenty which went to build up the long, strong limbs of Târadevi's tribe of young soldiers--idle young scamps who thrashed the usurer's boys as diligently during play-time as they were beaten by those clever, weedy lads during school-hours.
"Seed grain," he echoed sulkily to the old peasant's calm demand. "Sure last harvest I left thee more wheat than most men in my place would have done; for the account grows, O Jaimul! and the land is mortgaged to the uttermost."
"Mayhap! but it must be sown for all that, elsethouwilt suffer as much as I. So quit idle words, and give the seed as thou hast since time began. What do I know of accounts who can neither read nor write? 'Tis thy business, not mine."
"'Tis not my business to give ought for nought--"
"For nought," broke in Jaimul, with the hoarse chuckle of the peasant availing himself of a time-worn joke. "Thou canst add that nought to thy figures, Obunniah-ji![4]So bring the paper and have done with words. If Râm sends rain--and the omens are auspicious--thou canst take all but food and jewels for the women."
"Report saith thy house is rich enough in them already," suggested the usurer after a pause.
Jaimul's big white eyebrows met over his broad nose. "What then,bunniah-ji?" he asked haughtily.
Anunt Râm made haste to change the subject, whereat Jaimul, smiling softly, told the usurer that maybe more jewels would be needed with next seed grain, since if the auguries were once more propitious, the women purposed bringing home his grandson's bride ere another year had sped. The usurer smiled an evil smile.
"Set thy seal to this also," he said, when the seed grain had been measured; "the rules demand it. A plague, say I, on all these new-fangled papers thesahib-logueask of us. Look you! how I have to pay for the stamps and fees; and then you old ones say we new ones are extortionate. We must live, Ozemindar-ji![5]even as thou livest."
"Live!" retorted the old man with another chuckle. "Wherefore not! The land is good enough for you and for me. There is no fault in the land!"
"Ay! it is good enough for me and for you," echoed the usurer slowly. He inverted the pronouns--that was all.
So Jaimul, as he had done ever since he could remember, walked over the bare plain with noiseless feet, and watched the sun flash on the golden grain as it flew from his thin brown fingers. And once again the guttural chant kept time to his silent steps.
"Wheat grains grow to wheat,And the seed of a tare to tare;Who knows if man's soul will meetMan's body to wear.Great Râm, grant me lifeFrom the grain of a golden deed;Sink not my soul in the strifeTo wake as a weed."
"Wheat grains grow to wheat,
And the seed of a tare to tare;
Who knows if man's soul will meet
Man's body to wear.
Great Râm, grant me life
From the grain of a golden deed;
Sink not my soul in the strife
To wake as a weed."
After that his work in the fields was over. Only at sunrise and sunset his tall, gaunt figure stood out against the circling sky as he wandered through the sprouting wheat waiting for the rain which never came. Not for the first time in his long life of waiting, so he took the want calmly, soberly.
"It is a bad year," he said, "the next will be better. For the sake of the boy's marriage I would it had been otherwise; but Anunt Râm must advance the money. It is his business."
Whereat Jodha, the youngest son, better versed than his father in new ways, shook his head doubtfully. "Have a care of Anunt, Obaba-ji,"[6]he suggested with diffidence. "Folk say he is sharper than ever his father was."
"'Tis a trick sons have, or think they have, nowadays," retorted old Jaimul wrathfully. "Anunt can wait for payment as his fathers waited. God knows the interest is enough to stand a dry season or two."
In truth fifty per cent, and payment in kind at the lowest harvest rates, with a free hand in regard to the cooking of accounts, should have satisfied even a usurer's soul. But Anunt Râm wanted that handful of grain for the pigeons and the youngsters' mess of pottage. He wanted the land, in fact, and so the long row of dibbled-in seals dotting the unending scroll of accounts began to sprout and bear fruit. Drought gave them life, while it brought death to many a better seed.
"Not give the money for the boy's wedding!" shrilled old Kishnu six months after in high displeasure. "Is the man mad? When the fields are the best in all the country side."
"True enough, O wife! but he says the value under these new rules thesahib-loguemake is gone already. That he must wait another harvest, or have a new seal of me."
"Is that all, O Jaimul Singh! and thou causing my liver to melt with fear? A seal--what is a seal or two more against the son of thy son's marriage?"
"'Tis a new seal," muttered Jaimul uneasily, "and I like not new things. Perhaps 'twere better to wait the harvest."
"Wait the harvest and lose the auspicious time thepurohit[7]hath found written in the stars?Ai, Târadevi!Ai!Pertâbi! there is to be no marriage, hark you! The boy's strength is to go for nought, and the bride is to languish alone because the father of his father is afraid of a usurer!Haè, Haè!"
The women wept the easy tears of their race, mingled with half-real, half-pretended fears lest the Great Ones might resent such disregard of their good omens--the old man sitting silent meanwhile, for there is no tyranny like the tyranny of those we love. Despite all this his native shrewdness held his tenderness in check. They would get over it, he told himself, and a good harvest would do wonders--ay! even the wonders which thepurohitwas always finding in the skies. Trust a good fee for that! So he hardened his heart, went back to Anunt Râm, and told him that he had decided on postponing the marriage. The usurer's face fell. To be so near the seal which would make it possible for him to foreclose the mortgages, and yet to fail! He had counted on this marriage for years; the blue sky itself had fought for him so far, and now--what if the coming harvest were a bumper?
"But I will seal for the seed grain," said old Jaimul; "I have done that before, and I will do it again--we know that bargain of old."
Anunt Râm closed his pen-tray with a snap. "There is no seed grain for you,baba-ji, this year either," he replied calmly.
Ten days afterwards, Kishnu, Pertâbi, and Târadevi were bustling about the courtyard with the untiring energy which fills the Indian woman over the mere thought of a wedding, and Jaimul, out in the fields, was chanting as he scattered the grain into the furrows--
"Wrinkles and seams and searsOn the face of our mother earth;There are ever sorrows and tearsAt the gates of birth."
"Wrinkles and seams and sears
On the face of our mother earth;There are ever sorrows and tearsAt the gates of birth."
The mere thought of the land lying fallow had been too much for him; so safe in the usurer's strong-box lay a deed with the old man's seal sitting cheek by jowl beside Anunt Râm's brand-new English signature. And Jaimul knew, in a vague, unrestful way, that this harvest differed from other harvests, in that more depended upon it. So he wandered oftener than ever over the brown expanse of field where a flush of green showed that Mother Earth had done her part, and was waiting for Heaven to take up the task.
The wedding fire-balloons rose from the courtyard, and drifted away to form constellations in the cloudless sky; the sound of wedding drums and pipes disturbed the stillness of the starlit nights, and still day by day the green shoots grew lighter and lighter in colour because the rain came not. Then suddenly, like a man's hand, a little cloud! "Merry drops slanting from west to the east;" merrier by far to Jaimul's ears than all the marriage music was that low rumble from the canopy of purple cloud, and the discordant scream of the peacock telling of the storm to come. Then in the evening, when the setting sun could only send a bar of pale primrose light between the solid purple and the solid brown, what joy to pick a dry-shod way along the boundary ridges and see the promise of harvest doubled by the reflection of each tender green spikelet in the flooded fields! The night settled down dark, heavenly dark, with a fine spray of steady rain in the old, weather-beaten face, as it set itself towards home.
The blue sky was on the side of labour this time, and, during the next month or so, Târadevi's young soldiers made mud pies, and crowed more lustily than ever over thebunniah'sboys.
Then the silvery beard began to show in the wheat, and old Jaimul laughed aloud in the fulness of his heart.
"That is an end of the new seal," he said boastfully, as he smoked his pipe in the village square. "It is a poor man's harvest, and no mistake."
But Anunt Râm was silent. The April sun had given some of its sunshine to the yellowing crops before he spoke.
"I can wait no longer for my money, Obaba-ji!" he said; "the three years are nigh over, and I must defend myself."
"What three years?" asked Jaimul, in perplexity.
"The three years during which I can claim my own according to thesahib-logue'srule. You must pay, or I must sue."
"Pay before harvest! What are these fool's words? Of course I will pay in due time; hath not great Râm sent me rain to wash out the old writing?"
"But what of the new one,baba-ji?--the cash lent on permission to foreclose the mortgages?"
"If the harvest failed--if it failed," protested Jaimul quickly. "And I knew it could not fail. The stars said so, and great Râm would not have it so."
"That is old-world talk!" sneered Anunt. "We do not put that sort of thing in the bond. You sealed it, and I must sue."
"What good to sue ere harvest? What money have I? But I will pay good grain when it comes, and the paper can grow as before."
Anunt Râm sniggered.
"What good, Obaba-ji?Why, the land will be mine, and I can take, not what you give me, but what I choose. For the labourer his hire, and the rest for me."
"Thou art mad!" cried Jaimul, but he went back to his fields with a great fear at his heart--a fear which sent him again to the usurer's ere many days were over.
"Here are my house's jewels," he said briefly, "and the mare thou hast coveted these two years. Take them, and write off my debt till harvest."
Anunt Râm smiled again.
"It shall be part payment of the acknowledged claim," he said; "let the Courts decide on the rest."
"After the harvest?"
"Ay, after the harvest; in consideration of the jewels."
Anunt Râm kept his word, and the fields were shorn of their crop ere the summons to attend the District Court was brought to the old peasant.
"By the Great Spirit who judges all it is a lie!" That was all he could say as the long, carefully-woven tissue of fraud and cunning blinded even the eyes of a justice biassed in his favour. The records of our Indian law-courts teem with such cases--cases where even equity can do nothing against the evidence of pen and paper. No need to detail the strands which formed the net. The long array of seals had borne fruit at last, fiftyfold, sixtyfold, a hundredfold--a goodly harvest for the usurer.
"Look not so glum, friend," smiled Anunt Râm, as they pushed old Jaimul from the Court at last, dazed, but still vehemently protesting. "Thou and Jodha thy son shall till the land as ever, seeing thou art skilled in such work, but there shall be no idlers; and the land, mark you, ismine, not thine."
A sudden gleam of furious hate sprang to the strong old face, but died away as quickly as it came.
"Thou liest," said Jaimul; "I will appeal. The land is mine. It hath been mine and my fathers' under the king's pleasure since time began. Kings, ay, and queens, for that matter, are not fools, to give good land to thebunniah'sbelly. Can abunniahplough?"
Yet as he sat all day about the court-house steps awaiting some legal detail or other, doubt even of his own incredulity came over him. He had often heard of similar misfortunes to his fellows, but somehow the possibility of such evil appearing in his own life had never entered his brain. And what would Kishnu say--after all these years, these long years of content?
The moon gathering light as the sun set shone full on the road, as the old man, with downcast head, made his way across the level plain to the mud hovel which had been a true home to him and his for centuries. His empty hands hung at his sides, and the fingers twitched nervously as if seeking something. On either side the bare stubble, stretching away from the track which led deviously to the scarce discernible hamlets here and there. Not a soul in sight, but every now and again a glimmer of light showing where some one was watching the heaps of new threshed grain upon the threshing-floors.
And then a straighter thread of path leading right upon his own fields and the village beyond. What was that? A man riding before him. The blood leapt through the old veins, and the old hands gripped in upon themselves. So he--that liar riding ahead--was to have the land, was he? Riding the mare too, while he, Jaimul, came behind afoot--yet for all that gaining steadily with long, swinging stride on the figure ahead. A white figure on a white horse like death; or was the avenger behind beneath the lank folds of drapery which fluttered round the walker?
The land! No! He should never have the land. How could he? The very idea was absurd. Jaimul, thinking thus, held his head erect and his hands relaxed their grip. He was close on the rider now; and just before him, clear in the moonlight, rose the boundary mark of his fields--a loose pile of sunbaked clods, hardened by many a dry year of famine to the endurance of stone. Beside it, the shallow whence they had been dug, showing a gleam of water still held in the stiff clay. The mare paused, straining at the bridle for a drink, and Jaimul almost at her heels paused also, involuntarily, mechanically. For a moment they stood thus, a silent white group in the moonlight; then the figure on the horse slipped to the ground and moved a step forward. Only one step, but that was within the boundary. Then, above the even wheeze of the thirsty beast, rose a low chuckle as the usurer stooped for a handful of soil and let it glide through his fingers.
"It is good ground! Ay, ay--none better." They were his last words. In fierce passion of love, hate, jealousy, and protection, old Jaimul closed on his enemy, and found something to grip with his steady old hands. Not the plough-handle this time, but a throat, a warm, living throat where you could feel the blood swelling in the veins beneath your fingers. Down almost without a struggle, the old face above the young one, the lank knee upon the broad body. And now, quick! for something to slay withal, ere age tired in its contest with youth and strength. There, ready since all time, stood the landmark, and one clod after another snatched from it fell on the upturned face with a dull thud. Fell again and again, crashed and broke to crumbling soil. Good soil! Ay! none better! Wheat might grow in it and give increase fortyfold, sixtyfold, ay, a hundredfold. Again, again, and yet again, with dull insistence till there was a shuddering sigh, and then silence. Jaimul stood up quivering from the task and looked over his fields. They were at least free from thatthingat his feet; for what part in this world's harvest could belong to the ghastly figure with its face beaten to a jelly, which lay staring up into the over-arching sky? So far, at any rate, the business was settled for ever, and in so short a time that the mare had scarcely slaked her thirst, and still stood with head down, the water dripping from her muzzle. Thethingwould never ride her again either. Half-involuntarily he stepped to her side and loosened the girth.
"Ari!sister," he said aloud, "thou hast had enough. Go home."
The docile beast obeyed his well-known voice, and as her echoing amble died away Jaimul looked at his blood-stained hands and then at the formless face at his feet. There was no home for him, and yet he was not sorry, or ashamed, or frightened--only dazed at the hurry of his own act. Such things had to be done sometimes when folk were unjust. They would hang him for it, of course, but he had at least made his protest, and done his deed as good men and true should do when the time came. So he left the horror staring up into the sky and made his way to the threshing-floor, which lay right in the middle of his fields. How white the great heaps of yellow corn showed in the moonlight, and how large! His heart leapt with a fierce joy at the sight. Here was harvest indeed! Some one lay asleep upon the biggest pile; and his stern old face relaxed into a smile as, stooping over the careless sentinel, he found it was his grandson. The boy would watch better as he grew older, thought Jaimul, as he drew his cotton plaid gently over the smooth round limbs outlined among the yielding grain, lest the envious moon might covet their promise of beauty.
"Son of my son! Son of my son!" he murmured over and over again, as he sat down to watch out the night beside his corn for the last time. Yes, for the last time. At dawn the deed would be discovered; they would take him, and he would not deny his own handiwork. Why should he? The midnight air of May was hot as a furnace, and as he wiped the sweat from his forehead it mingled with the dust and blood upon his hands. He looked at them with a curious smile before he lay back among the corn. Many a night he had watched the slow stars wheeling to meet the morn, but never by a fairer harvest than this.
The boy at his side stirred in his sleep. "Son of my son! Son of my son!" came the low murmur again. Ay! and his son after him again, if the woman said true. It had always been so. Father and son, father and son, father--and son--for ever--and ever--and ever.
So, lulled by the familiar thought, the old man fell asleep beside the boy, and the whole bare expanse of earth and sky seemed empty save for them. No! there was something else surely. Down on the hard white threshing-floor--was that a branch or a fragment of rope? Neither, for it moved deviously hither and thither, raising a hooded head now and again as if seeking something; for all its twists and turns bearing steadily towards the sleepers; past the boy, making him shift uneasily as the cold coil touched his arms; swifter now as it drew nearer the scent, till it found what it sought upon the old man's hands.[8]
"Ari, sister! straight, I say, straight!" murmured the old ploughman in his sleep, as his grip strengthened over something that wavered in his steady clasp. Was that the prick of the goad? Sure if it bit so deep upon the sister's hide no wonder she started. He must keep his grip for men's throats when sleep was over--when this great sleep was over.
The slow stars wheeled, and when the morn brought Justice, it found old Jaimul dead among his corn and left him there. But the women washed the stains of blood and sweat mingled with soil and seed grains from his hands before the wreath of smoke from his funeral pyre rose up to make a white cloud no bigger than a man's hand upon the bitter blue sky--a cloud that brought gladness to no heart.
The usurer's boys, it is true, forced the utmost from the land, and sent all save bare sustenance across the seas; but the home guided by Jaimul's unswerving hand was gone, the Târadevi's tribe of budding soldiers drifted away to learn the lawlessness born of change. Perhaps the yellow English gold which came into the country in return for the red Indian wheat more than paid for these trivial losses. Perhaps it did not. That is a question which the next Mutiny must settle.
An old man dreaming of a past day and night as he sat waiting, and these were his dreams.
* * * * *
Darkness, save for the light of the stars in the sky and the flare of blazing roof-trees on earth. Two shadowy figures out in the open, and through the parched silence of the May night a man's voice feeble, yet strenuous in appeal.
"Dhurm Singh?"
"Huzoor!"
The kneeling figure bent closer over the other, waiting.
"Themem sahiba, Dhurm Singh."
"Huzoor--dhurm nâl."[9]
Then silence, broken only by the long howl of jackals gathering before their time round that scene of mutiny and murder.
* * * * *
Darkness once more. The darkness of daylight shut out by prisoning walls. The sweltering heat of July oozing through the shot-cracked walls; the horrors of starvation, and siege, and sickness round two dim figures. And once again a strenuous voice--this time a woman's.
"Dhurm Singh!"
"Huzoor."
The answer came as before--broad, soft, guttural, in the accent of the north--
"Sonnybaba, Dhurm Singh!"
"Huzoor--dhurm nâl."
Then silence, broken only by thewhist-ch-tof a wandering bullet against the wall of the crumbling fort, where one more victim had found peace.
* * * * *
Both the May night and the July day were in old Dhurm Singh's thoughts as he sat on his heels looking out from the Apollo Bunder at Bombay across the Black Water, waiting, after long years, for Sonnybaba'sship to loom over the level horizon. A stranger figure among the slight, smooth coolies busy around him with bales and belaying pins than he would have been among the dockers at Limehouse. Tall, gaunt, his long white beard parted over the chin and bound backwards over his ears, his broad mustache spreading straight under his massive nose, his level eyebrows like a white streak between the open brown forehead and the open brown eyes. A faded red tunic, empty of the left arm, a solitary medal on the breast, and above the unseen coils of white hair--long as a woman's--the high wound turban bearing the sacred steel quoit of the Sikh devotee.
Such was Dhurm Singh,Akâli; in other words, Lion of the Faith and member of the Church Militant. Pensioner to boot for an anna or so a day to a Government which he had also serveddhurm nâlas he had served his dead captain, his dead mistress, and, last of all, Sonnybaba!
Twenty years ago. Yes! twenty years since he had answered those strenuous appeals by his favourite word-play on his own name. He had used it for many another promise during those long years; as a rule, truthfully. For Dhurm Singh, as a rule, did thingsdhurm nâl--partly because a slow, invincible tenacity of purpose made all chopping and changing distasteful, partly because fidelity to the master is sucked in with the mother's milk of the Sikh race: very little, it is to be feared, from conscious virtue. Twenty years ago he had carried Sonnybabathrough the jungles by night on his unhurt arm, and hidden as best he could in the tiger-grass by day, because of his promise. And now, as he sat waiting for Sonnybabato come sailing over the edge of his world again, the broad simple face expanded into smiles at the memory. He passed by all the stress and strains of that unforgotten flight in favour of a little yellow head nestling back in alarm against the bloodstains on the old tunic, when the whitememsin the big cantonment of refuge had held out their arms to the child.
Sonnybabahad known his friends in those days; ay! and he had remembered them all these years: he and themem'ssister, who had taken charge of the boy in the foreign land across the Black Waters whence the masters came--a gracious Miss who wrote regularly once a year to ex-duffadarDhurm Singh, giving him the last news of Sonnybabaand as regularly urging her correspondent to safeguard himself against certain damnation by becoming an infidel. For this, briefly, crudely, was the recipient's view of the matter as he sat staring at the little picture texts and tracts in the Punjâbi character which invariably accompanied the letters. They puzzled him, those picture cards in the sacred characters which were printed so beautifully in the far off land by people who knew nothing of him or his people, and who yet wrote better than anymohunt.[10]Puzzled him in more ways than one, since duty and desire divided as to the method of their disposal. Respect for thecaptân-sahib, whom he had left lying dead at the back of the native lines on that May night, forbade his destroying them; respect for his own religious profession forbade his disseminating the pictures, irrespective of the letterpress, as playthings among the village children. So he tied them up in a bundle with his pension papers, and kept them in the breast pocket of the old tunic under the bloodstains and the solitary medal which was beginning to fray through its parti-coloured ribbon--an odd item in that costume of a Sikh devotee which he had assumed when the final loss of his arm forced him into peace and a pension. As a rule, however, the tunic was hidden under the orthodox blue and white garments matching the turban, just as the huge steel bracelets on his arms matched the steel quoit on his head; but on this day loyalty to the dead had spoken in favour of the old uniform. It may seem a strange choice, this of devoteeship, but to the old swash-buckler it was infinitely more amusing, even in these degenerate days whenAkâli-domhad lost half its power, to go swaggering about from fair to festival, from festival to fair, representing the Church Militant, than to lounge about the village watching the agricultural members of the family cultivate the ancestral lands. They did it admirably without his help, as they had done it always; so Dhurm Singh, at a loose end now legitimate strife was over, took to cultivating his hair with baths of buttermilk instead, adopted the quoit and the bracelets, and used the most pious of Sikh oaths as he watched the wrestlers wrestle, or played singlestick for the honour of God and the old regiment. And there were other advantages in the profession. A man might take a more than reasonable amount of opium occasionally without laying himself open to a heavier accusation than that of religious enthusiasm; since opium is part of theAkâli'sstock in trade.
As he sat among the tarred ropes with his back against a consignment of beer and rum for the British soldier, he broke off quite a large corner of the big black lump he kept in the same pocket with the tracts, and swallowed it whole. Sonnybaba'sship was not due, they told him, for some hours to come, so there would be time for quiet dreams both of past and future. The latter somewhat confused, since the Miss-sahib'sletters had not always been adequately translated by the village schoolmaster. Only this was sure: Sonnybabawas three and twenty, and he was coming out to Hindustan once more as an officer in the great army. In fact, he was acaptânalready, which was big promotion for his few years. So Dhurm Singh--who to say sooth, was becoming somewhat tired of the Church Militant now that younger men began to beat him at singlestick--had returned to the old allegiance and made his way down country, like many another old servant, to meet his master's son and take service with him. You see them often, these old, anxious-looking retainers, waiting on the Apollo Bunder, or coming aboard in the steam launches with wistful, expectant faces.
And some beardless youth, fresh from Eton or Harrow, says with a laugh, "By George! are you old Munnoo or Bunnoo? Here! look after my traps, will you?" And the traps are duly looked after, while the Philosophical Radical on the rampage is taking the opportunity afforded by baggage parade to record in his valuable diary the pained surprise at the want of touch between the rulers and the ruled, which is, alas! his first impression of India. In all probability it will be his last also, since it is conceivable that both rulers and ruled may be glad to get rid of him on the approach of the hot weather. Mosquitoes are troublesome, and cholera is disconcerting, but they are bearable beside the man who invariably knows the answers to his own questions before he asks them.
Dhurm Singh's dreams, however, if confused, were pleasant; full of strong meats and drinks, and men in buckram. He could not, of course, serve the Sirkâr again with the chance ofbattaandloot, but he could serve thechota sahiband wear a badge. After all, a badge-wearer had his opportunities of hectoring. And then, how he could talk round the camp fires! What tales he could tell!--bearing in mind, of course, the advancement of God and theGurus. He fell asleep finally in the sunshine, blissfully content. The tide ebbed in the backwaters, the guardship lay white and trim in the open, the tram horses clattered up and down, the Royal Yacht Club pennant flew out against the blue sky, a match was being played on the links hard by, and the very coolies, as they hauled and heaved, used a polyglot of sailors' slang. Only the palm-trees on the point over the bay gave an Oriental touch to the scene.
* * * * *
"Dhurm Singh! my dear, dear old friend! Look, comrades, this is the man who carried me to safety in his arms even as the Good Shepherd carries His lambs."
The speech had that unreal sound which is the curse of the premeditated, except in the mouth of a born actor, which Sonnybabawas not. And yet the young curves of the lips quivered. Perhaps the commonplace exclamation of the British boy mentioned before would have come more naturally to them, but Staff-captain Sonnybabaof the Salvation Army was on parade, and bound to keep up his character. Nevertheless there was no lack of warmth in the grip he got of the old man's reluctant hand.
"Huzoor," faltered Dhurm Singh, taken aback at this condescension, and letting the sword he was about to present fall back on its belt with a clatter. The fact being that the said sword had been an occasion of much mental distress; as an actual ex-duffadarit was irregular, but as a possible bodyguard it was strictlyde rigueur. Perhaps, however, times had changed in this as in other ways during those twenty years. The very uniform worn by the score or so of men drawn up on the deck was strange; and what did that squad ofmem sahibsmean? Their dress did not seem so strange to the oldAkâli, since in those palmy days before the Mutiny the fashions were not so far removed from the costume of a Salvation lass; but the tambourines!
"Come and speak to the General," said Sonnybabasomewhat hurriedly. He spoke in English; but just as the formula, "Look after my traps" is "understanded of the common people" at once, so the word "General" brought a relieved comprehension to the old Sikh's face. There were blessed frogs on this one's coat also, which, like the word Mesopotamia, were charged with consolation.
The General looked at him with that curious philanthropic smile which, while it welcomes the object, has a kind of circumambient beam of mutual congratulation for all spectators of the benevolence.
"You have seen service, my good old friend," he exclaimed in fluent Urdu, as he pointed with a declamatory wave of his hand to the solitary medal, "but it was poor service to what we offer you now. Come to us, be our first-fruit, and help to carry the colours of the Great Army in the van of the fight."
A speech meant palpably for the gallery.
Dhurm Singh, however, took it at attention, and saluted--
"Pension-wallah,Huzoor, unfit for duty," he replied with modest brevity, indicating his empty sleeve.
The General caught at the occasion for even greater unction with a complacency which could not be concealed.
"The Great Army is recruited from those who are unfit for duty, from those who are sinners. Is it not so, comrades? Are we not all maimed, halt, blind, yet entering into life?"
"Hallelujah! Hallelujah!" cried the company, bursting into the refrain of a hymn, in which Sonnybabajoined with an angelic voice. The voice, in fact, was largely responsible for the position in which he found himself. The old swash-buckler's eyes grew moist as he looked at him, thinking that he was the very image, for sure, of his dead father, who had been the pride of the regiment. Nevertheless the effervescence of song left the old man still deprecating and fumbling in his tunic.
"The General-sahibmistakes; these are mypinsonpapers."
That proved a climax. When, just as you are setting foot on a country which you have sworn to conquer, an old warrior comes aboard and produces a bundle of Scripture texts and Salvation hymns out of his innermost breast pocket, naturally nothing is left but toenthuse. What followed Dhurm Singh only dimly understood, but he stuck manfully to his intention of following Sonnybabato the death if needs be. The result being that at four o'clock in the afternoon he took part in a procession round the town of Bombay--mortal man of his mould being manifestly unable to resist the temptation of marching in step behind a big drum, with the colours of a whole army on his shoulders; especially when unlimited opportunity for scowling defiance at hostile crowds is thrown into the bargain. By eight o'clock, however, matters had assumed a different complexion; so had Dhurm Singh, as he sat in the lock-up, vastly contented with his black eye and an ugly cut on the nose, which he explained gleefully to Sonnybabaput him in mind of old times. The latter, through the medium of a fellow-passenger who knew Punjâbi, was meanwhile trying to make the old sinner understand that he had got the whole army into trouble, and that personally he must stand his trial for a breach of the peace.
"And tell him, please," said Sonnybabawith grieved diffidence, "that we all think he must have been drunk."
An odd smile struggled with the gravity of Dr. Taylor's interpretation of the reply.
"He says, of course he was drunk, as you all were. In fact, he bought a bottle of rum instead of taking his opium, so that the effects might be uniform--I'm telling you the sober truth, my dear boy. You see you don't know the people or the country, or anything about them. I do. Besides, the Tommies--the regular soldiers I mean--always make a point of getting drunk if they can when they go down or come up to the sea in ships. Perhaps it's the connection between reeling to and fro, you know. I beg your pardon; no offence--but really, what with the tambourines--"
Dr. Taylor paused with his bright eyes on the boy's face. They had been cabin companions, and despite an absolute antagonism of thought, chums. It is so sometimes, and as a rule such friendships last.
"Did you tell him the General was greatly displeased? It is such a terrible beginning to our campaign; so unscriptural," mourned Sonnybabaevasively.
"I don't know about that; wasn't there some one who smote off some one else's ear? and that, I believe, is what the old man is accused of doing. I beg your pardon again, but the coincidence is remarkable."
"And what is he saying now?" put in the other hurriedly.
Dr. Taylor paused.
"He is calling down the blessing of the one true God upon your head, now and for all eternity," he answered slowly, and there was a sort of hush in his voice.
Sonnybaba'seyes grew suspiciously moist, but he shook his head dutifully. "How--how sad," he began.
"Very sad that you can't understand what he says," interrupted Dr. Taylor curtly, "because as I've only just time to catch my train I must be off. Salaam,Akâli sahib!"
Dhurm Singh, standing to salute, detained the doctor for a minute with eager questioning.
"What is it?" asked Sonnybabaagain. "What is it he wants to know?"
Dr. Taylor gave a short laugh. "He wants to know who the General's papa and mamma were, because he isn't a gentleman. You needn't stare so, my dear fellow. That is the first thing they find out about an Englishman, and it needs a lot of grit and go in a man to get over the initial drawback. Well, good-bye, and if you will take my advice, come up north, see the people, learn their language, and appreciate their lives before you try to change them. And look here! don't go taking anAkâliabout in a religious procession with drums and banners. It isn't safe, especially if you are going to Bengal."
"Why Bengal more than other places?"
"Accustomed to lick them, that's all--hereditary instinct. Well, good-bye again, and take my advice and come north. The old swash-buckler might be of some use to you there. He'll be in the way down country."