Chapter 4

312—Reverses, obtained full possession of the eastern parts of the empire, Babylonia, Assyria and Persia. This year is called the era of the Seleucidæ. Asia Minor and Greece were a scene of the greatest confusion for seventy years, so far as rulers were concerned. But nearly all these were Greeks, and Greek culture and philosophy exerted a wide spread influence. In the end it became fully evident that the want of genius in the Greek mind to organize, and steadiness in Greek character to sustain, settled institutions was absolute. They had, at different times, men of the greatest ability, but when they passed away their plans and institutions perished with them. The acute and accomplished Greeks were ever children in the science of government, and the advent of Rome alone, whose special skill was in government, saved the world from irretrievable anarchy or fatal despotism.300—The Roman plebeans completed their struggle for constitutional liberty by acquiring a share in the priestly office, which was essential to the full value of their other victories over the patricians, and the Roman constitution was complete. It was maintained very fairly for more that one hundred and fifty years, when the spoils of their conquests corrupted the virtue of the citizens and produced the internal disorder that, about a century later still brought about the establishment of the Roman Empire. Yet the forms of government, municipal and other regulations, and the administration of justice, though often interfered with in particular cases, were so well settled on sound principles, and secured so uniformly the welfare of society, that theywere preserved longest from general ruin, and revived first in more modern times. Greek thought and culture, and Roman law remained indestructible.290—The Samnites, Sabines and Gauls, being all defeated, Rome was virtually mistress of Italy, although the Grecian cities on the eastern coast remained to be subdued. They had little strength in themselves against a power so warlike, and invited Pyrrhus, the king of281—Epirus, to their assistance. He twice defeated the Roman consuls, but they inflicted on him so much loss that they vainly offered him battle immediately after, and rejected all his overtures to treat for peace. He was at length vanquished and obliged to abandon Italy to the Republic.

300—The Roman plebeans completed their struggle for constitutional liberty by acquiring a share in the priestly office, which was essential to the full value of their other victories over the patricians, and the Roman constitution was complete. It was maintained very fairly for more that one hundred and fifty years, when the spoils of their conquests corrupted the virtue of the citizens and produced the internal disorder that, about a century later still brought about the establishment of the Roman Empire. Yet the forms of government, municipal and other regulations, and the administration of justice, though often interfered with in particular cases, were so well settled on sound principles, and secured so uniformly the welfare of society, that theywere preserved longest from general ruin, and revived first in more modern times. Greek thought and culture, and Roman law remained indestructible.

290—The Samnites, Sabines and Gauls, being all defeated, Rome was virtually mistress of Italy, although the Grecian cities on the eastern coast remained to be subdued. They had little strength in themselves against a power so warlike, and invited Pyrrhus, the king of281—Epirus, to their assistance. He twice defeated the Roman consuls, but they inflicted on him so much loss that they vainly offered him battle immediately after, and rejected all his overtures to treat for peace. He was at length vanquished and obliged to abandon Italy to the Republic.

4. The Romans soon subdued all opposition and began to look about for other lands to conquer.

264—The Carthaginians, on the opposite coast of Africa, had become a colossal power, and sought to establish their control over Sicily—not an easy task, since it had many colonies of Greeks whose national spirit and bravery did not desert them. In this year a call for assistance from a plundering band who had captured a Greek city, a part of whom had also invited Carthaginian aid, brought Rome and Carthage in conflict. The Carthaginians were enraged at this interference with an island which they had long intended to make their own, and raised an immense army to drive out the intruders. The Romans defeated the army and took Agrigentum, one of the best strongholds of the Carthaginians on the island.260—The Carthaginians were masters of the sea, and the Romans had little knowledge of naval affairs. Taking a Carthaginian vessel which had been driven ashore for a model, they, in a short time, created a fleet and worsted their enemies on their own special element.256—The Romans again defeated the Carthaginians in a sea fight near the island of Lipara.255—The Romans determined to carry the war into Africa, and fitting out a large fleet, inflicted a still heavier loss on the Carthaginian armaments, landed in Africa and defeated an immense army. The Carthaginians sued for peace, but the terms proposed by Regulus, the Roman general, were so severe that they resolved to continue the war. A Grecian general, Xanthippus, took command of their army and totally defeated the Romans, taking Regulus prisoner, and destroying or248—capturing all his army but 2000. The Romans lost three fleets by storms, but conquered once in a sea fight, and defeated an army in Sicily. The Carthaginians again sought peace, but the Romans would not abate their first terms, and continued the war until the240—Carthaginians, completely humbled, accepted the severe alternative of submission or destruction. The temple of Janus, the god of war, never shut but in time of absolute peace, was now closed for the second time since the building of the city.The people, whose special occupation was war, soon grew tired of peace, and carried on various conflicts with the Gauls settled at the foot of the Alps in the227—north of Italy. They invaded Illyria, on the east coast of the Adriatic Sea, whose people were very troublesome pirates. This war was again renewed with a more complete defeat of the Illyrians. They had before this subdued Sardinia and Corsica.219—The Carthaginians pursued their conquests in Spain, and the celebrated Hannibal took Saguntum, which218—brought on the second Punic war, as the war with Carthage was termed.217—Hannibal, with great celerity, crossed the Pyrenees and the Alps—having first completed the conquest ofSpain—and defeated the Romans in the battle of Ticinus, and again at Trebia.217—The Achaian confederacy, now in the height of its glory in maintaining the liberties of Greece, united all the Greeks in a confederacy under the influence of Philip, king of Macedon, with the hope of arresting the power and ambition of Rome.216—Hannibal inflicted a dreadful defeat on the Romans near the Thrasymenean Lake. The Romans were greatly alarmed, and made Fabius Maximus dictator, whose habit of refusing a pitched battle, wearing out his adversary by skirmishes and cutting off his supplies, is called “The Fabian Policy.” This plan is, by maneuvering and delay, to wear out and destroy an invader in detail without peril of defeat in battle. The Romans kept armies in Spain to prevent the Carthaginians from sending reinforcements to Hannibal.215—At the close of this year Fabius resigned his dictatorship and the consuls appointed to succeed him abandoned his policy. They offered battle to Hannibal at Cannæ and the army was annihilated. 40,000 Romans were slain on the field. These defeats had destroyed the flower of their fighting population, but Roman courage and resolution always rose with defeat. They did not despair, but raised a fresh army and put Fabius again at its head, against whom the talents of Hannibal were vain. They fomented disturbances in Greece to keep Philip, King of Macedon at home, and besieged Syracuse in Sicily, which had joined the Carthaginians,212—for three years, and then took it by stratagem. Archimedes, a celebrated mathematician of Syracuse, who had protracted the siege by his ingenious and powerful engines was killed in the sack of the city. Soon210—after the whole island was subdued and remained a Roman province.206—Asdrubal, the brother of Hannibal, general of the Carthaginianforces in Spain, crossed the Pyrenees and the Alps to reinforce Hannibal, but was defeated by the Romans and slain before Hannibal knew of his march.202—Scipio, who had conquered in Spain, led an army into Africa, Hannibal being considered too formidable to attack, though his forces were very small. Scipio put 40,000 Numidians, allies of Carthage, to the sword, besieged the neighboring cities and defeated a large Carthaginian army. Hannibal was now called home to defend the metropolis. He fought a battle with raw201—troops, at Zama, and was defeated—20,000 Carthaginians being slain. The Carthaginians begged for peace, Hannibal declaring that the war could not be protracted. The Roman terms left them little but their city. Such was the fruit of inflexible resolution.

260—The Carthaginians were masters of the sea, and the Romans had little knowledge of naval affairs. Taking a Carthaginian vessel which had been driven ashore for a model, they, in a short time, created a fleet and worsted their enemies on their own special element.

256—The Romans again defeated the Carthaginians in a sea fight near the island of Lipara.

255—The Romans determined to carry the war into Africa, and fitting out a large fleet, inflicted a still heavier loss on the Carthaginian armaments, landed in Africa and defeated an immense army. The Carthaginians sued for peace, but the terms proposed by Regulus, the Roman general, were so severe that they resolved to continue the war. A Grecian general, Xanthippus, took command of their army and totally defeated the Romans, taking Regulus prisoner, and destroying or248—capturing all his army but 2000. The Romans lost three fleets by storms, but conquered once in a sea fight, and defeated an army in Sicily. The Carthaginians again sought peace, but the Romans would not abate their first terms, and continued the war until the240—Carthaginians, completely humbled, accepted the severe alternative of submission or destruction. The temple of Janus, the god of war, never shut but in time of absolute peace, was now closed for the second time since the building of the city.

The people, whose special occupation was war, soon grew tired of peace, and carried on various conflicts with the Gauls settled at the foot of the Alps in the227—north of Italy. They invaded Illyria, on the east coast of the Adriatic Sea, whose people were very troublesome pirates. This war was again renewed with a more complete defeat of the Illyrians. They had before this subdued Sardinia and Corsica.

219—The Carthaginians pursued their conquests in Spain, and the celebrated Hannibal took Saguntum, which218—brought on the second Punic war, as the war with Carthage was termed.

217—Hannibal, with great celerity, crossed the Pyrenees and the Alps—having first completed the conquest ofSpain—and defeated the Romans in the battle of Ticinus, and again at Trebia.

217—The Achaian confederacy, now in the height of its glory in maintaining the liberties of Greece, united all the Greeks in a confederacy under the influence of Philip, king of Macedon, with the hope of arresting the power and ambition of Rome.

216—Hannibal inflicted a dreadful defeat on the Romans near the Thrasymenean Lake. The Romans were greatly alarmed, and made Fabius Maximus dictator, whose habit of refusing a pitched battle, wearing out his adversary by skirmishes and cutting off his supplies, is called “The Fabian Policy.” This plan is, by maneuvering and delay, to wear out and destroy an invader in detail without peril of defeat in battle. The Romans kept armies in Spain to prevent the Carthaginians from sending reinforcements to Hannibal.

215—At the close of this year Fabius resigned his dictatorship and the consuls appointed to succeed him abandoned his policy. They offered battle to Hannibal at Cannæ and the army was annihilated. 40,000 Romans were slain on the field. These defeats had destroyed the flower of their fighting population, but Roman courage and resolution always rose with defeat. They did not despair, but raised a fresh army and put Fabius again at its head, against whom the talents of Hannibal were vain. They fomented disturbances in Greece to keep Philip, King of Macedon at home, and besieged Syracuse in Sicily, which had joined the Carthaginians,212—for three years, and then took it by stratagem. Archimedes, a celebrated mathematician of Syracuse, who had protracted the siege by his ingenious and powerful engines was killed in the sack of the city. Soon210—after the whole island was subdued and remained a Roman province.

206—Asdrubal, the brother of Hannibal, general of the Carthaginianforces in Spain, crossed the Pyrenees and the Alps to reinforce Hannibal, but was defeated by the Romans and slain before Hannibal knew of his march.

202—Scipio, who had conquered in Spain, led an army into Africa, Hannibal being considered too formidable to attack, though his forces were very small. Scipio put 40,000 Numidians, allies of Carthage, to the sword, besieged the neighboring cities and defeated a large Carthaginian army. Hannibal was now called home to defend the metropolis. He fought a battle with raw201—troops, at Zama, and was defeated—20,000 Carthaginians being slain. The Carthaginians begged for peace, Hannibal declaring that the war could not be protracted. The Roman terms left them little but their city. Such was the fruit of inflexible resolution.

5. The Romans are an example of a people, who, from first to last, had one clearly defined end, to which everything else was subservient. They formed their state for conquest, and that idea controlled the Kingdom, the Republic and the Empire. They were much wiser than the Spartans, for, devoting themselves to war, they meant to secure and enjoy all the fruits of conquest, and they did all that was possible to promote the prosperity of their people that they might produce warriors in abundance; but they relied mainly on actual war for discipline. They were constantly exercised in the art in the field and the orderly and sensible instinct of the race made discipline a matter of course. They were sometimes defeated when they encountered unfamiliar difficulties, or by the mistakes of their leaders, but never abandoned a purpose once adopted and never sued for peace.

Morally, the object they set before them was entirely unjustifiable, according to the standard of national rights accepted in our day. But such a conception never entered the minds of men in the ancient times. It is the fruit of modern civilization alone. The Romans, and many a nation after them, must work out the destructive consequences of that doctrinethat “Might makes Right” before the universal sense of mankind would recoil from it. It was the accepted doctrine of the ancients, and has not yet disappeared from the world.

197—Sicily, Spain and Carthage were conquered, and Roman valor looked around for opportunities of winning fresh laurels. Philip of Macedon, an ambitious prince, threatened the Athenians, who implored help from Rome. An army immediately proceeded to Greece, penetrated into Macedonia, and completely defeated Philip at Cynocephalæ.

6. The Romans were now the mightiest people in the civilized world. Their obstinate contests with the vigorous nations of the West had often perilled the existence of their state, and a people of ordinary stamina and persistence would not, at the best, have risen above the rank of the Etruscans and Samnites, nor have made Rome greater than Syracuse or Carthage. They, however, matured and grew into an invincible power, whose solid and stately grandeur struck the intelligent but unpractical Greeks with admiration, and all the old peoples of the East with awe.

The Romans were not without admiration for the ancient valor and the graceful culture of the Greeks. When, two hundred and fifty years before, the Romans revised their laws, under the Decemvirate, they sent to Athens to obtain models from that republic. Athens was now treated by them with much consideration, and finally became the University City of the Empire. When Roman influence became paramount after the battle of Cynocephalæ they did not at once proceed with brutal force against the land of Beauty and Art, but took it under their protection, and proclaimed the full liberty of the Grecian States. It filled the Greeks with transport, and for some time Rome played the noble and dignified part of a disinterested protector; but when the Achaians, under their excellent and talented leader Philopœmen, sought to realize the fact of liberty, the Romans abandoned that pretence and made Greece a Roman province. Thus the whole of Europethat was sufficiently civilized to maintain a settled government was ruled by the Roman Republic. The period of rude and restless valor among the Greeks was past. The stage of cultivation they had reached inclined them to the quiet and elegant refinements of the scholar, and they readily received the Roman rule which suppressed the turbulence of ambitious adventurers and suffered no oppression but their own. The Romans represented the strength of the male element in human nature, the Greeks the grace of the female. They now coalesced, were married, so to speak, and the product of their union was, in the course of ages, modern civilization, which, when mature, was to share the eminent qualities of both.

7. The broken fragments of Alexander’s immense empire in Western Asia and Egypt were all that now stood between Rome and the mastery of the world. The Roman people were too well convinced that it was their grand destiny to achieve universal dominion to hasten prematurely the conquest of the primitive home of civilization. They watchfully waited until the course of events should throw the dominions of the Seleucidæ and the Ptolemys into their hands, without offending the majesty of the republic by an undignified violence and haste.

190—Antiochus the Great, who now reigned over the empire of the Seleucidæ, with true Grecian imprudence, became ambitious of conquests in Europe. He invaded Greece191—and was defeated at Thermopylæ by the Romans and driven into Asia. The younger Scipio, brother of the conqueror of Hannibal, followed and totally defeated189—him at Magnesia, in Asia Minor. He purchased peace by the loss of all the fruits of his ambition, but was left in possession of the Syrian kingdom. The failure to destroy so powerful an enemy appears to have brought on the two Scipios the rebuke of the republic, the conqueror of Carthage having aided his brother in the war. They were condemned to a heavy fine, which Scipio Africanus refused to pay and went into183—exile, where he died. His death occurred in the same year that Hannibal, pursued by the vengeance of the Romans for having aided Antiochus, committed suicide by taking poison to avoid falling into their hands; and in this year also Philopœmen, the last patriotic hero170—of Greece, was slain by his enemies. Perses, king of Macedon, revolted, and, after some successes, was finally overthrown under the walls of Pydna and dethroned.168—The Carthaginians could not altogether forget their ancient greatness, and having displeased the Romans by some independence of action, it was resolved to148—destroy their city. With the courage of despair they set the Romans at defiance, and defended themselves with a resolute bravery that engaged the lively sympathies of all after times for their painful fate. For two years they maintained the combat against their pitiless foes, who could pardon everything but rivalry in their146—sweeping ambition, and then perished in the ruins of their once glorious metropolis. A revolt of the Achaians was punished, in the same year, by the destruction of the splendid city of Corinth, in Greece.140—The embers of independence in Spain broke forth in war, which was checked by the assassination of Viriathes, a patriotic chieftain of great ability, and133—quenched in blood by the self-destruction of the citizens of Numantium. About the same time the republic acquired the kingdom of Pergamus, covering the richest parts of Asia Minor, by the will of Attalus, its king, who, on his death, bequeathed it to Rome. This led, in a few years, to contests with the neighboring Asiatic sovereigns, and resulted, in about half a century, in the conquest and reduction into the state of Roman provinces of all Western Asia.

168—The Carthaginians could not altogether forget their ancient greatness, and having displeased the Romans by some independence of action, it was resolved to148—destroy their city. With the courage of despair they set the Romans at defiance, and defended themselves with a resolute bravery that engaged the lively sympathies of all after times for their painful fate. For two years they maintained the combat against their pitiless foes, who could pardon everything but rivalry in their146—sweeping ambition, and then perished in the ruins of their once glorious metropolis. A revolt of the Achaians was punished, in the same year, by the destruction of the splendid city of Corinth, in Greece.

140—The embers of independence in Spain broke forth in war, which was checked by the assassination of Viriathes, a patriotic chieftain of great ability, and133—quenched in blood by the self-destruction of the citizens of Numantium. About the same time the republic acquired the kingdom of Pergamus, covering the richest parts of Asia Minor, by the will of Attalus, its king, who, on his death, bequeathed it to Rome. This led, in a few years, to contests with the neighboring Asiatic sovereigns, and resulted, in about half a century, in the conquest and reduction into the state of Roman provinces of all Western Asia.

1. But while Rome was thus steadily advancing to universal dominion, great and unfortunate changes were taking place in its internal constitution. The spoils of Carthage and the east, rich in accumulations of the industry, commerce and art of two thousand years, flowed into Rome and was gathered into the hands of those in power; the equilibrium between the plebeans and the patricians was lost; the selling of captives taken in war filled Italy with slaves; and the inequality of conditions produced the most disastrous consequences.

133—The eldest son of a noble house, the Gracchi, undertook to stem the torrent that was sweeping away the ancient barriers of the constitution, and to raise the people from the misery into which the increase of patrician wealth and power and the innumerable multitudes of slaves had plunged them. In the year in which Numantia fell and Spain was thoroughly subdued, Tiberius Gracchus was slain in a tumult, produced by the patricians, who determined that his project should not succeed. He had attempted to revive the old agrarian law, by which the landed possessions of the republic were shared among the people as well as the patricians, which would have rescued the plebeans from poverty and oppression; but the patricians were too powerful and too violent. He was removed by assassination.

121—Twelve years later his brother, Caius Gracchus, attempted the same thing and was likewise slain. This point was vital to the internal liberties of Rome. The failure of the Gracchi announced the overthrow of the constitution; and, after seventy years of civil anarchy and the murderous conflict of rival factions, the empire was found the only refuge against the ruinof the state. Vigorous Rome, who could govern all the world but herself, must have a master, and became the prey of the strongest. It is a melancholy history, a sad conclusion for a people whose strength and grandeur of character had made them masters of the world, but a perfectly legitimate result of the immoral principle that lay at the foundation of the state. That principle legalized the doctrine of force, or robbery on the grandest scale. They carried it out with great consistency and skill, with all the ability of a race eminently sagacious and steady in the pursuit of an end. The conservative force that dwelt in their organization, so instinctively and exceptionally wise, and the power of religious faith, strong in a hardy and simple people, however weakened by pagan ignorance and superstition, long maintained the integrity of their institutions—but Greek culture, too imperfect not to culminate in skepticism, came in to confuse their moral sense at the same time that boundless wealth flowed into their hands to corrupt their manners, that slavery assumed gigantic proportions to demoralize labor, and the conquest of the world relieved them from the severe discipline that might not, otherwise, have left them the leisure to become deeply vicious.The sternness of even Roman character was unequal to the heavy strain and virtue gave way. The native vigor of the race made them as excessive in unrestrained passion as wise in council and invincible in war. The cruelty and rapacity that were common in the civil wars of the Republic, and under many of the early emperors, educated giants in crime, and only the Roman spirit in the army, and the vigorous organization everywhere maintained through the institutions established in the subject world by Roman law, could have held its vast dominions together. Rome had vitality and sense to govern others, even in the midst of civil war.3. From the death of the Gracchi to the consulship107—Of Marius, Rome was in a tumult of corrupt intrigue, which rendered easy the usurpation and inhuman cruelty of Jugurtha, king of Numidia. Marius, a plebian of the lowest rank, became consul. He was unequaled at once as a general and a tyrant. He conquered106—Jugurtha, who was brought to Rome and starved in prison. In the same year Cicero, the great Roman orator, was born.A vast horde of Cimbri and Teutons from northern105—Europe, invaded Gaul and defeated several Roman consuls.100—Marius led an army against these barbarians and defeated them, more than 100,000 being slain or made prisoners. He was equally successful in a second engagement. During the war 200,000 barbarians were slain and 90,000 taken prisoners. A revolt of the slaves was put down about the same time with circumstances of extreme cruelty. More than a million of these unfortunates were slain or thrown to wild beasts for the amusement of the Roman populace.

The sternness of even Roman character was unequal to the heavy strain and virtue gave way. The native vigor of the race made them as excessive in unrestrained passion as wise in council and invincible in war. The cruelty and rapacity that were common in the civil wars of the Republic, and under many of the early emperors, educated giants in crime, and only the Roman spirit in the army, and the vigorous organization everywhere maintained through the institutions established in the subject world by Roman law, could have held its vast dominions together. Rome had vitality and sense to govern others, even in the midst of civil war.

3. From the death of the Gracchi to the consulship107—Of Marius, Rome was in a tumult of corrupt intrigue, which rendered easy the usurpation and inhuman cruelty of Jugurtha, king of Numidia. Marius, a plebian of the lowest rank, became consul. He was unequaled at once as a general and a tyrant. He conquered106—Jugurtha, who was brought to Rome and starved in prison. In the same year Cicero, the great Roman orator, was born.

A vast horde of Cimbri and Teutons from northern105—Europe, invaded Gaul and defeated several Roman consuls.

100—Marius led an army against these barbarians and defeated them, more than 100,000 being slain or made prisoners. He was equally successful in a second engagement. During the war 200,000 barbarians were slain and 90,000 taken prisoners. A revolt of the slaves was put down about the same time with circumstances of extreme cruelty. More than a million of these unfortunates were slain or thrown to wild beasts for the amusement of the Roman populace.

100—In this year Julius Cæsar, one of the greatest men of any time, and virtual founder of the Roman Empire, was born. His supreme ability put an end to civil dissention and saved society from total ruin.90—The Italian allies revolted against Rome. They claimed the privileges of Roman citizenship, which the Senate refused. A war of three years followed and half a million of men perished, when, having conquered them, the Senate granted their first request.88—Mithridates, king of Pontus, talented and ambitious, sought to drive the Romans out of Asia and Greece, and warred with them for twenty-five years. Sylla procured the banishment of his rival, Marius, and conducted the war against Mithridates.86—Marius regained power in the absence of Sylla and slaughtered his enemies, the patricians, without mercy, but soon after died.83—Sylla, after obliging Mithridates to sue for peace, hastened to Rome, conquered his enemies, and slew more than 6,000 Roman citizens in revenge.81—Sylla caused himself to be made perpetual dictator77—But after three years resigned and soon after died from the effects of his vices. Civil war was continued for a time in Spain and Italy, but finally put down by Pompey,70—the greatest general of the patrician party.The war of the gladiators—men trained to fight in the theatres for the amusement of the populace—broke out under an able leader, Spartacus, who, collecting an army of 120,000 gladiators, endangered Rome itself, but70—he was conquered by Crassus. Spartacus was defeated and killed. It was the inhuman oppression of the patricians that produced all these dreadful conflicts.65—Pompey and Crassus, by paying court to the people, were made consuls. Pompey proceeded to Asia and made war on Mithridates, who was again formidable,63—whom he defeated and slew in battle. He subdued nearly all western Asia, visiting Jerusalem, and treating the Jews with kindness. He also cleared the Mediterranean of pirates, who had always infested it.62—A dangerous conspiracy of Cataline, a patrician of the most corrupt morals, at the head of the depraved young nobility of the time, would have been successful but for the ability and eloquence of Cicero, who was consul. Cataline and his fellow conspirators were taken and slain.59—Cæsar, Pompey, and Crassus formed the first “Triumvirate,” and divided the rule of the world between them. Cæsar was the head of the popular party. He57—took Gaul as his government. Here he spent eight years in his “Gallic wars,” showing unparalleled talentsas a general, training his army to become invincible in battle, and completely subduing the fierce Gauls. He55—entered Britain and laid the foundation of civilization there, thus carrying the march of empire to its farthest bounds in Europe.

90—The Italian allies revolted against Rome. They claimed the privileges of Roman citizenship, which the Senate refused. A war of three years followed and half a million of men perished, when, having conquered them, the Senate granted their first request.

88—Mithridates, king of Pontus, talented and ambitious, sought to drive the Romans out of Asia and Greece, and warred with them for twenty-five years. Sylla procured the banishment of his rival, Marius, and conducted the war against Mithridates.

86—Marius regained power in the absence of Sylla and slaughtered his enemies, the patricians, without mercy, but soon after died.

83—Sylla, after obliging Mithridates to sue for peace, hastened to Rome, conquered his enemies, and slew more than 6,000 Roman citizens in revenge.

81—Sylla caused himself to be made perpetual dictator

77—But after three years resigned and soon after died from the effects of his vices. Civil war was continued for a time in Spain and Italy, but finally put down by Pompey,70—the greatest general of the patrician party.

The war of the gladiators—men trained to fight in the theatres for the amusement of the populace—broke out under an able leader, Spartacus, who, collecting an army of 120,000 gladiators, endangered Rome itself, but70—he was conquered by Crassus. Spartacus was defeated and killed. It was the inhuman oppression of the patricians that produced all these dreadful conflicts.

65—Pompey and Crassus, by paying court to the people, were made consuls. Pompey proceeded to Asia and made war on Mithridates, who was again formidable,63—whom he defeated and slew in battle. He subdued nearly all western Asia, visiting Jerusalem, and treating the Jews with kindness. He also cleared the Mediterranean of pirates, who had always infested it.

62—A dangerous conspiracy of Cataline, a patrician of the most corrupt morals, at the head of the depraved young nobility of the time, would have been successful but for the ability and eloquence of Cicero, who was consul. Cataline and his fellow conspirators were taken and slain.

59—Cæsar, Pompey, and Crassus formed the first “Triumvirate,” and divided the rule of the world between them. Cæsar was the head of the popular party. He57—took Gaul as his government. Here he spent eight years in his “Gallic wars,” showing unparalleled talentsas a general, training his army to become invincible in battle, and completely subduing the fierce Gauls. He55—entered Britain and laid the foundation of civilization there, thus carrying the march of empire to its farthest bounds in Europe.

49—He was ordered to return and lay down his authority by the Roman Senate, headed by Pompey, who was now his enemy. They were the rival champions of the two parties in the state, the people and the patricians, whose quarrels had so long filled Rome with tumult and slaughter. The tribunes in Cæsar’s interest interposed a veto, which the Roman Constitution authorized them to do. The Senate voted to suspend the Constitution, which really terminated the Roman Republic, Jan. 7, B. C. 49. Cæsar at once crossed the river Rubicon, the boundary of his government, and marched his army on Rome. Pompey and the aristocratic party fled in haste, leaving the public treasure behind. In sixty days Cæsar had possession of all Italy. Sicily, Sardinia, and Spain were next conquered from the officers of Pompey, when he returned to Rome, and was created dictator by his party. He treated all his enemies with clemency. Pompey had gone into Greece,48—where he gathered a large army. Cæsar followed with his veteran legions, and defeated him in the battle of Pharsalia in Thessaly. Pompey fled to Egypt, where he was treacherously slain, to the great indignation of Cæsar, who would shed no blood but in necessary battle. Thus he became sole master of the world.In a conflict with the Egyptians in Alexandria Cæsar set on fire their fleet, he being attended by but few troops, and the conflagration extended to the Alexandrian Library, filled with inestimable treasures of ancient literature, which were destroyed, to the great loss of future generations. Cæsar soon subdued Egypt,47—defeated Pharnaces, son of Mithridates, and returned to Rome.46—He soon passed into Africa, where he defeated his enemies. The celebrated Cato, an inflexible enemy of Cæsar, committed suicide rather than submit to him. In Spain he soon after defeated the sons of Pompey, the last of his foes in arms. He rebuilt Carthage and45—Corinth. He projected many great public works and useful reforms. The whole power of Roman sovereignty44—was formally conferred on him by the people, when he was suddenly assassinated by a band of senators and certain conspirators, who imagined it possible to restore the ancient Republic. His nephew, Augustus, succeeded him soon after.43—The eminent Cicero, never a friend to Cæsar, was assassinated by the connivance of Augustus.42—The republican and aristocratic conspirators were defeated by Augustus and Antony at Philippi, in Greece. Brutus and Cassius, the republican leaders, and assassins of Cæsar, were slain. The second “Triumvirate,” composed of Augustus, Antony and Lepidus, having acquired possession of all the powers of the state, ruthlessly murdered thousands of their political enemies. They soon grew jealous of each other, and fought and intrigued for eleven years, Augustus, with great prudence, firmly settling himself in Rome, and Antony becoming the slave of the beautiful and infamous Cleopatra, queen of Egypt.31—At length, at the battle of Actium, Antony was defeated, and soon after both Antony and Cleopatra committed suicide. Egypt became formally a Roman province, and Augustus absolute emperor of the world.

In a conflict with the Egyptians in Alexandria Cæsar set on fire their fleet, he being attended by but few troops, and the conflagration extended to the Alexandrian Library, filled with inestimable treasures of ancient literature, which were destroyed, to the great loss of future generations. Cæsar soon subdued Egypt,47—defeated Pharnaces, son of Mithridates, and returned to Rome.

46—He soon passed into Africa, where he defeated his enemies. The celebrated Cato, an inflexible enemy of Cæsar, committed suicide rather than submit to him. In Spain he soon after defeated the sons of Pompey, the last of his foes in arms. He rebuilt Carthage and45—Corinth. He projected many great public works and useful reforms. The whole power of Roman sovereignty44—was formally conferred on him by the people, when he was suddenly assassinated by a band of senators and certain conspirators, who imagined it possible to restore the ancient Republic. His nephew, Augustus, succeeded him soon after.

43—The eminent Cicero, never a friend to Cæsar, was assassinated by the connivance of Augustus.

42—The republican and aristocratic conspirators were defeated by Augustus and Antony at Philippi, in Greece. Brutus and Cassius, the republican leaders, and assassins of Cæsar, were slain. The second “Triumvirate,” composed of Augustus, Antony and Lepidus, having acquired possession of all the powers of the state, ruthlessly murdered thousands of their political enemies. They soon grew jealous of each other, and fought and intrigued for eleven years, Augustus, with great prudence, firmly settling himself in Rome, and Antony becoming the slave of the beautiful and infamous Cleopatra, queen of Egypt.

31—At length, at the battle of Actium, Antony was defeated, and soon after both Antony and Cleopatra committed suicide. Egypt became formally a Roman province, and Augustus absolute emperor of the world.

1. B. C. 28—In this year Augustus, having fully consolidated his power, was formally recognized emperor. During all the contests of factions, and when Rome was itself in the throes of revolution, the subjection of all the provinces to the imperial city, and whoever was in power there, was rigorously maintained. The inhabitants were protected from invasion, and if they were often oppressed by Roman governors, it was far less than under their native rulers, and, in general, they were not desirous of a change. Roman law and order, and the power of appeal from great injustice to the Roman senate or emperor, maintained a state of generally tranquil prosperity, only disturbed by the contests of rivals for the control of the imperial city and its power.

A long period of almost absolute quiet followed the establishment of the empire, which gave Rome and Italy great satisfaction, after nearly a hundred years of civil war. It is called the “Augustan Age,” when industry and commerce, literature and the arts, reached their highest development.

The Roman Empire and the Christian era commenced nearly together. During the thirty years that followed the battle of Actium, which secured to Augustus the sole control of the civilized world, by the defeat of his last rival, Antony, he was occupied in organizing the vast machinery of his government, and centralizing all the parts of the administration in his own person. For near three hundred years Western Asia and Greece had been a scene of violent commotion. Rival adventurers were constantly seeking to reconstruct the empire of Alexander. Some of these had the genius and the good fortune to succeed, in part at least, and swayed a powerful scepter over a large region during their own lives, and, in some instances, their dominions were held together for several generations. But there was no sufficient base for a strong and permanent government. There was no stable element onwhich to rest it. The Greeks were brave, intelligent and enterprising, and no Asiatic people could withstand a Greek army under Greek leaders; but the Greeks were too restless, too easily carried away by enthusiasm for a new leader or a new idea to be capable of upholding an empire.

2. Thus, Asia and Greece had been a vast battle field, and the battles served no general interest and founded no permanent state. The Greeks grew tired of supporting the claims of each new aspirant, who returned their favor by depriving them of liberty, and the whole eastern world readily submitted to the Romans, under whom there was, at least, a prospect of civil order. Augustus, then, had little trouble in settling the affairs of the whole empire, and, about thirty years after the battle of Actium, finding the entire world quietly content and the administration everywhere in fair working order, directed the gates of the temple of Janus to be closed, and a census to be made of all his subjects. At this time Jesus Christ was born and the Christian era commenced.

The Roman Empire under Augustus was the culmination of the ancient and pagan civilization. It had great vitality, and strength enough to rule the world four hundred years longer; but it had also fatal weaknesses. We have seen that the existence of the empire originated in the inability of the old society to free itself from the vices which long and great prosperity had developed. It had no purifying element strong enough to drive out the disease which its moral weakness had allowed to fasten on it. It was, in fact, based on wrong and could not but perish. Its fall was only a question of time. Its ferocious valor and contempt of the rights of nations broke down the very virtue that was essential to the stability of society. The Romans were robbers on a grand scale, and it was very natural that, when there were no more foreign nations to slay and plunder, the citizens should fall to cutting each others throats and robbing their neighbors. As this would lead to the immediate ruin of society and the state, the empire, which gave them an absolute master, was a necessity.

3. But a full comprehension of the moral laws on which society, institutions and states are founded, was the last to be gained. Most modern nations have not yet attained it, notwithstanding that Christianity has so long stated the principles with clearness and force.

The common mind of humanity could master them only by growth through thousands of years and innumerable experiences. The object of all earthly experience is to develop the value of theindividual man; and the object of society, of institutions and of government, is to protect the rights and to favor the development ofeach manof the race. When this end is fully secured, history will have solved its problem. As the commencement of the Christian era was the turning point of history in some most important respects, it is proper to glance back and forward over the state of this problem, and the relation of Christianity to it, before proceeding with the general course of events.

At first men were like children, with everything to learn; and, like children, they learned one thing at a time; and they also made an addition to their common stock of knowledge at every remove of the centre of growth. In Asia and Egypt the general lesson was industry and obedience, while the Jews, on the western shore, more or less assisted by the Assyrians, the Egyptians and the Greeks, labored at the development of a pure religion which culminated in Christianity. The removal of the centre to Greece added mental and artistic culture, and the further westward journey to Rome gave them a new class of most important ideas concerning public organization, law and order.

4. If each of these lessons had been perfect in themselves the addition made by Christianity, which defined the relations between men, the law of human rights and the doctrines essential to the stability and purity of society, would have enabled mankind to build up satisfactory institutions and a complete civilization from the Roman period. But the elementary lessons were very incomplete. The Asiatics became very superstitious;the Greeks could teach men theartof thinking, or exercising their minds, but they could not find the true starting point; they did not discover what subjects it was useful, and what it was useless, to reason upon; and wasted a good part of the thought of their times on profitless questions. Their failure to obtain a clear and valuable result from philosophy made men skeptical and contributed much to the decline of civilization in the time of the Roman empire. The Romans built their whole structure of law and order onforceand a wholesale violation of the rights of mankind, and the minds of men became greatly confused. The doctrine of the Epicurean philosophers—“Let us eat and drink for to-morrow we die”—a despair of working out the problem of life to a satisfactory answer, became the most popular in the empire. The splendor and glory of Oriental, Grecian and Roman civilization seemed to end in degrading servility and superstition, in the endless and absurd speculations of so-called philosophers, and in the vast brutal tyranny of the emperors. The east failed of a pure religion that was generally accepted. Greek philosophy did not have science to guide her thought, and Rome could not be just as well as strong.

5. It was only in modern times that these lessons were made complete. The discoveries in Geography, in Astronomy, in Natural Philosophy, in Chemistry, in Geology, made men acquainted with the structure of the universe, the properties and the laws of matter, and corrected the extravagances of the ancient speculative philosophy. For want of science, Greek thought wandered about in an unreal world and lost a good part of its labor. A long experience under the control of this, corrected thought was required to construct a science of Government that should supply what was wanting to Roman jurisprudence, and Christianity itself could not be rightly understood while so many false theories and wrong practices prevailed.

But the ancient times were as essential to the building up of the modern as the modern to the completion of the ancient.It was the renewed study of the Greek classics, of Roman law, and of the original teachings of Christianity, under more favorable circumstances, and after many new experiences for a thousand years, that gave birth to all our later improvements in religion, in government and in science. The Asiatic Jews gave us in Christianity, a pure and simple worship, and a system of public morality so perfect that no society has yet been able to embody it completely in practice, although it is now recognized, very generally, as the highest conceivable standard, to be constantly aimed at and conformed to as far as possible; the Greek Philosopher, Aristotle, gave us the first notions of science, and Roman law formed the base of modern legal practice.

6. The difficulties of progress are very great. It is not easier for nations to unlearn what they have learned amiss in their youth, than for individuals. No nation that has matured institutions has ever yet thoroughly reformed them. The best and most clear sighted minds discover their defects and show what is to be remedied; but the force of habit and the veneration men feel for what is old, offer so much resistance to complete reforms that it has been necessary to establish and build up institutions on new principles on fresh ground. So all the light and power of science, of the reformed religion, of a more complete system of law, the greater intelligence of the masses of men and the activity of commerce and trade did not suffice to do for modern Europe what has been done with ease in America. But Europe furnished the ideas which America worked out; and the sight of those principles embodied in institutions that greatly improved the condition of mankind has reacted on Europe, and bids fair, in time, to produce a novelty in human experience—a complete regeneration of old nations and governments. When Greece rose to power it subjected but lightly, and only superficially transformed, the nations of Asia; Rome absorbed them both, and Christianity gave its simple and noble lessons to them all. But the slight influence of Greece, Rome and Christianity on the old nationsof western Asia is shown in the rise and permanence of Mohammedanism, so inferior, in all respects, to Christianity. After a career of more than twelve hundred years, it still rules many more millions than were contained in all the Roman Empire in its most prosperous days.

7. But the power of a progressive civilization constantly increases, and will, by and by, be equal to the thorough reform of even crystalized China. Without America, Europe would be still struggling with the incipient stages of reform. With it, she has gone far toward correcting the imperfections which existed one hundred years ago, and will presently complete the process. With these general observations, we proceed to examine the influence of Christianity on the old civilization.

1. It was developed on the western borders of Asia, and was the completion or perfect development of the system of religion existing among the Jews from a very early period. Soon after Abraham, the father and grand patriarch of the Jews, had given his descendants the outlines of the system, they were led, by circumstances, to Egypt, and remained there for many generations. When they left Egypt, it was under the leadership of one of the greatest of the world’s great men, who had been heir apparent of the Egyptian throne, and was consequently versed in all the mysterious wisdom of the priesthood of that country. That he became wiser than they is evident from the history of his contest with them before the king when endeavoring to gain his consent to the migration of his people from the country. Instructed in all the celebrated “wisdom of the Egyptians,” together with the reflections and additions of forty solitary years as a shepherd in Arabia, he produced a remarkable system of mingled theology and legislation which has come down as a sacred record to our day.

2. The Jews were, nine hundred years afterwards, transported as a nation to Babylon, remained there for more than two generations, and received such light as the Babylonian priests and Persian magi were able to give them. The conquest of Asia by the Greeks and the vicinity of Judea to commercial Tyre, furnished them all the aid these nations could give in the line of religious suggestion. A Jew produced, in the early days of the Roman Empire, the simple, yet sublime teachings of Christianity. It had the comprehensiveness and directness requisite to give it authority as a universal religion. In few, but plain and convincing words, it laid down the principles of human rights and of divine law. It defined the nature and stated the sanctions of virtue in the clearest terms; tore away every covering from vice and denounced without fear the favorite ambitions and follies of men. It seems almost incredible that such a system should have had its origin even among a people like the Jews, and at the time when the Roman Empire represented the highest civilization of the world.

3. The Jews, as a nation, however, rejected and bitterly persecuted it, and the Romans, who were, on principle, extremely tolerant of all foreign religions, soon became extremely hostile. It was humble, unostentatious, very simple in all its forms, carefully refrained from all interference with established government, and presented many new and consoling truths, with great force. It would have seemed that it had only to speak to gain a hearing and take a leading place at once in the work of the future. The few unprejudiced among the great, and thousands of the poor and oppressed whom the cruel power of the Romans had deprived of nationality, property and personal liberty, and many whose minds recoiled from the vices, crimes and skepticism of the age, heard and embraced it with joy. But it rebuked with most severity the ambitions, the injustice and the love of luxury that were most prevalent in that age and that were most distinctly Roman. It was peculiarly severe against all other systems of religion,and that formed the strongest barrier against its immediate spread over the pagan world at large. It was, therefore, persecuted with the greatest rigor for three hundred years.

4. But persecution called public attention to it and won it sympathy, and it continually spread beneath the surface of society. The brutal features of Roman character were gradually softened; very gradually, indeed, for Roman manners and morals were an Augean stable which it was a more than herculean task to cleanse; but after a time, the gigantic crimes of a Marius, a Sylla, a Nero, or Domitian became impossible, and the horrors of the theatre, where gladiators killed each other and men were thrown to wild beasts for the amusement of the populace, became rare. Atrocious crimes awakened a disgust that showed a different view and a new standard of judgment in the community. Christianity created a purer moral atmosphere even in Rome, and while it was persecuted with the utmost barbarity.

5. It is then no matter of surprise that Christianity did not at once meet with general acceptance, and did not fully reconstruct Roman society and manners. The marvel is that it could be produced at all by an age to whose whole spirit it was so absolutely contrary. It was the doctrine of peace proclaimed among nations who knew no occupation so glorious as war; whose institutions all rested on conquest; whose dominant race—admired as much as feared—was the very genius and embodiment of martial force arrayed against the independence of all nationalities by an organization the most complete. It proclaimed therightsofmanand the equality of all classes and persons before the Divine Law, to a people who had plunged in a common ruin Carthage and Corinth, the Republics of Greece, and the absolute rulers of monarchical Asia. It scorned equally gorgeous ceremonies of worship, the subtleties of an imperfect philosophy and pride of place and power.

It is not possible to imagine a greater contrast to all the modes of habit and thought prevalent in those times. Themost sensual of all races it exhorted to spirituality, to the most cruel and insolent it preached meekness and forbearance. It placed the slave to whom the recognized laws of war left no rights, beside the master who gloried in setting his foot on the neck of the prostrate; and recognized as equals the great and the small, the ignorant and the wise, the bond and the free.

We cannot be surprised that it did not obtain immediate currency, that it was everywhere scorned and cast out, that it aroused unheard of persecutions, and that it could only obtain, a triumph when the old Roman inflexibility and fierceness had died out of its degenerate children, and the spirit of the ancient world was burned out in the hot fires of its own passions. Character does not change in a day, and the ruling impulses of a race can be modified only by slow degrees. Such is the supreme law which has ruled all history.

6. From all these causes Christianity was slow in penetrating society and moulding institutions; but it spread so extensively that a clear sighted emperor at length found it politic to profess Christianity in order to gain the support of so large and vigorous an element against his rivals in power. Constantine was victorious and proceeded to make Christianity the state religion. It had maintained its growth by its real superiority and ever after remained the most powerful and productive among the influences that aided the progress of mankind. It was actively aggressive and had made the barbarians who overthrew Rome converts to the faith before the invasion, and thus broke the force and diminished the disastrous effects of that event. In after times, no sooner did a barbarian tribe appear and establish itself in any part of the old empire than Christianity commenced the work of teaching and proselyting, which aided much in restoring order and repairing ruin. Had Christianity preserved its purity its usefulness and power would have been much greater.

7. But as it gained in numbers and in position it lost internal strength. Both Oriental and Greek philosophy tainted its simple doctrines and introduced in various forms the hurtfulspeculations so dear to the ancients; and when it became the court religion the simplicity of its ceremonies was gradually replaced by the pomp and splendor of pagan worship. Constantine and his successors in the empire assumed the virtual headship of the church, called councils and packed them for political purposes, and pronounced for or against supposed heresies. The offices of the church became the rewards of ambition and gradually a hierarchy, or regular gradation, was established in the priesthood, and both faith and manners came to be strangely in contrast with their original simplicity. Yet, Christianity, aping the forms and infected with the superstitions of paganism, and become the tool of the aspiring, was still alive with a youthful vigor by which she eased the fall of the old civilization, and was abundant in valuable service for the civilization yet to be.

1. It is difficult for us to comprehend the embarrassments which a want of diffused information presented to the progress of the ancient days. With no books, or, at best, but very few, with little or no record of the past, or the distant present, but what confused, distorted and uncertain tradition and rumor could give, with almost noinstrumentsof thought and education, it would seem natural that they should fall into a hopeless barbarism. That they raised themselves so far out of a condition so low and so helpless, that they created so many instruments forus, is a proof of the wonderful capacity for advancement that lies in humanity, and a prophecy of stupendous things yet in store for mankind.

2. One of the most important elements of their progress lay in theirgreat men. It is indispensable that a man, to become great, or famous, by exercising a wide influence, should represent in a large, well defined and successful way, the general tendency and aspiration of his times. He must unite aclear perception of these tendencies in his mind, with the power to give them adequate expression in his words or deeds. He must be so far ahead of his times as to be able to clearly work out what is lying unexpressed in the general mind, but not so far ahead that it cannot come into sympathy and co-operation with him; else he will not be recognized as great. Great men are a summary of their times, or of the people they dwell among; they gather its tendencies to a point and express the undefined desire of that period. Their value for later times is that they represent the spirit of their race at that time in a form to make a striking impression, and those who have the good fortune to represent the qualities of the best races, or of nations at the most important stage of their history, become the general exemplars of mankind; teaching in a forcible and striking way the lessons which have been wrought out in the experience of a whole people for ages.

3. The poets are the first of these great men of whom history gives us any account, except, perhaps, the heroes whose deeds they sung, which are more or less uncertain, because they clothed the common tradition of their times in an imaginative and fictitious dress. The poets Homer and Hesiod had great influence on early Greece. They summed up its theology and the history of its admired heroes, and gave expression to the early thought and literary turn of that people.

Their legislators came next. They gave expression to the genius of their people in institutions and laws. Lycurgus arranged the Spartan state into a military school. His laws remained in force more than five hundred years. Solon was the legislator of Athens and his laws were much admired for their wisdom and justice. The Greeks could think more wisely than they could act. Lycurgus organized the warlike spirit in Greece as well as Sparta. The small Grecian states, determined to keep Sparta and each one of the other states from destroying their individual liberties, were trained by the necessity of combating the vigorous military organization of Sparta to great ability in war.

Under Pericles, a republican statesman of Athens, nearly a century later than Solon, the full glory of the Grecian genius shone forth. He encouraged his countrymen to give the support to art and literature that produced the famous master pieces which have made Greece illustrious and influential to this day.

4. Socrates appeared soon after. He was the apostle of thought. His influence in leading men to use direct and effective modes of examination and reasoning was incalculable, and has perhaps had more effect on the world than the victorious career of Alexander or of the Romans. He was followed by Plato, a disciple of his, who pushed out to further results the same principles. He is called the prince of philosophers, and has exerted a world-wide influence. He had not the simplicity and plain directness of Socrates, though his mind was more polished, and he was more learned. Some scholars, however, consider his masterpieces to indicate as powerful a mind as the world has produced. He spent twelve years in travel, and used all the means of education, and study then to be found. His works are still the delight of the most accomplished scholars.

5. Aristotle began his career in the last years of Plato. He was the tutor of Alexander the Great. He followed a different line of study, wrote on logic, or the art of reasoning, on the natural sciences, and introduced method in the exercise of the mind and in study. Herodotus, Xenophon, Thucydides, and many other great writers, artists and sculptors, lived about the same period; and thus Grecians did for the mind what the Romans did for law and government—laid down the fundamental principles which formed the basis of real progress.

The free government of Athens encouraged oratory and the art of persuasion. Demosthenes was the most celebrated orator among the Greeks, and if his state had only been more powerful he would have conquered Philip of Macedon. He was indeed one of the greatest orators of all times. Cicero,among the Romans, was a writer and orator of almost equal merit. They both lived just at the downfall of the liberties of their states, and they spoke with more effect to the times after them than to their contemporaries. If they did not succeed in preserving the liberties of Greece and Rome, they made a great impression, the name of Liberty was consecrated by their noble words, and those who destroyed it made infamous by their burning invectives. When a more favorable time came for restoring it, they lived again in influence, and triumphed by the memory and record of their great patriotism and powerful eloquence.

6. Great conquerors and warriors, in all times, have also been representative men, giving expression and gratification to the warlike spirit of their people, and producing great changes that have been favorable to the real advancement of mankind. The energies they stirred up, and the mingling of nations they produced generally promoted civilization. Alexander the Great displayed the wonderful genius and fertility in resources that was peculiarly Greek. His nation was almost consoled for the loss of their liberties by the conquests to which he led them. He opened to their study unknown regions, and gave their mental genius a broader play and a fuller occupation. They, to such an extent as change was possible with old civilizations,Hellenizedthe East and prepared the way for the reception of Christianity. Alexander, in three great battles, conquered the great Persian Empire with a small army. He never suffered defeat, and died at thirty-three years of age. Had he lived, he might have done what Hannibal could not do—have crushed the rising power of the Roman republic. It would have been a misfortune, for the Romans did incalculable service to humanity. Greek learning exerted its influence on the East for two hundred and fifty years before its final conquest by the Romans. Alexander did great service to mankind by his military success. Hannibal is an instance of a great man not as fully representative of his own people, perhaps, and whose misfortune it was to have to struggleagainst a people whose united genius was greater, more inventive, and more patient than his own. The Roman Pompey represented the aristocratic element of his people, and though a great general, hardly deserved to succeed. Julius Cæsar possessed the merciful character and intelligence of the Greek and the prodigious energy and resolution of the Roman. His conquest of Gaul and Britain introduced civilization into the lands that were, five hundred years later, to begin a new career for mankind. His thorough subjection of the Gauls preserved the ancient civilization from the inroads of the vigorous Germans until all was ready for the new order of things. More than any other great man, he may be said to have been representative of the best spirit of his time. Perceiving that the Roman republic was dead, and could not possibly be restored, from the strength of the vices ruling in the state, he repressed its anarchy and set aside its forms, wisely and prudently, with as little bloodshed or cruelty us possible. He thoroughly represented the practical sense and immense vigor of the true Roman. He has been severely reproached for destroying the republic, but the republic virtually fell with the Gracchi, seventy-five years before, and he established the only government that could possibly preserve the Roman state from disorganization.

7. The office of all these, and multitudes of other great men, less representative of the greater qualities of their fellows, or representative of less striking features of their times, has been to sum up the character of their people, and present their special features,condensed, for the observation of mankind, and by their position as leaders, to give their times an opportunity for powerful development, as well as to show what mankind are capable of. In this last view they stimulate individuals to aspiration and effort. Millions of men, probably, have had the qualities of Alexander and Cæsar, millions more those of Demosthenes and Cicero, of Socrates, Plato and Aristotle, and so of all the different classes of great men, but have wanted the opportunities and peculiar stimulantsto develop them. Whoever can appreciate them, can, with a favorable balance of faculties to give equally sound judgment, together with equally favorable circumstances, imitate them. Modern times have shown multitudes of men who, their character and talents taken as a whole, have shown themselves far greater than any of the ancients. Culture and the mingling of races will, perhaps, finally makeallmen greater than the greatest of the ancients.

8. Brutus, one of the murderers of Cæsar, wished to restore the glories of the ancient Roman republic, and thought Cæsar stood in the way. He removed him by violence, and found the difficulties greater than ever. A hundred years of conquest had sapped the virtues of the Roman people, and Brutus killed himself in despair, saying: “O Virtue! thou art but a name!” To Cæsar succeeded Augustus, by a necessity of things. Without Cæsar’s clemency, he deluged Rome with the blood of its citizens. Afterward, however, his rule was less sanguinary, and for thirty years he ruled with mildness, though with despotism. The limited amount of virtue in pagan civilizations wore out; and notwithstanding the intelligence of Greece and the good sense of Rome, the ancient world was obliged to close its career as it began, by absolute monarchy. It remained for the modern world to find, among its more abundant resources, the means of forever preserving itself from decline. Education and purity, science and religion, freedom and fraternity among all races and nations; a knowledge and wisdom not conceived by the ancients, a replacing of war and violence, which are essentially demoralizing, by peaceful means, which shall benefit all and injure none; perfectly free intercourse under the guidance of absolute justice and benevolence; such is the way by which the modern world will work out the problem impossible for the old world to solve. America has gone far toward the goal. In time, all nations will be persuaded to join her in attaining it.

9. Before we proceed with the chronology of the Christian Era we must briefly notice theone perfect man, Jesus Christ.To pronounce on the miraculous and divine claims made for his character and deeds would carry us outside of our theme. We can only deal with him as with other historical men, in his historical character and relations. These are extremely remarkable.

That individual sprang, like Socrates, from the poorer classes, and, like him without the advantages of education, produced a system which proved a marvel of perfection, adapted to all times, but most perfectly to the most perfect state of mankind, and consequently growing up with the progress of nations to an ever-increasing influence. Its moral precepts, even in our day, are as far ahead of our civilization as that is behind a perfect condition. This man made an extraordinary impression. In three hundred years, by merely publishing his ideas in a quiet way, which was the only mode the hostility of the Roman rulers would permit, his followers overthrew the prevailing religious systems which had been established as many thousand years, and spread his influence world-wide.

His birth became the commencement of the Era of Humanity. Like Socrates, he went about among the people with a few chosen friends, setting forth his ideas, chiefly in conversation. He did not write; the simple record of his life and a few of his discourses being recorded by his disciples. Again, like Socrates, his life was ended by violence. All the records of that life show that he was as perfect as we can conceive. In no respect does he seem to have wanted any feature of a noble manhood, in any degree, nor to have shared the prejudices or defects of his age. He lived as we may conceive man to live when his mental and moral habits are accurately adjusted and harmonized with his relations and his duties, which he has learned perfectly to appreciate. His public career lasted but three years and a half, and shines in history a beam of light. He inspired his appreciative followers with rapturous admiration, a passionate attachment to his person, and pleasure in obedience to his teachings, stronger than death; and in those whose plans and prejudices he crossed, and whose ambitionshe rebuked, a deadly hatred which could only be satisfied with his blood.

10. Immediately after his death his followers commenced to publish and enforce his teachings with great success, and on the outbreak of persecution, without making opposition, they scattered in all directions, proclaiming them with undiminished zeal. Very soon their converts numbered tens of thousands, in all parts of the Roman Empire. Persecution increased their fervor and their numbers, without leading them to revolt or resistance, until, in the course of time, an emperor found it politic to profess Christianity. This high patronage, and the active part the emperors took in the affairs of the church from that time, had the effect to corrupt its simplicity of manners, as the adhesion of Greek philosophers, who imported into its doctrines their crude theories, adulterated its teachings, and much that was quite foreign to its essential character continued associated with its promulgation and institutions for fifteen hundred years, and, indeed, remnants of the same foreign element yet linger in it.

Notwithstanding the embarrassing load which the fantastic distortion of its original simplicity and directness laid upon it, it continued to exert great influence, and seems destined to return, in time, to its original form and purity, and to employ its primitive power to crown the work of civilization.

11. Such is the historical report of the man who introduced into the process of human progress an element of unexampled power. An impartial estimate of the influence of Jesus Christ on history must allow that he is the most important character that has ever appeared among men. The unhappy association of his ideas with the vagaries of an imperfect philosophy and the unwholesome ambitions of power, greatly curtailed their usefulness; but the simple majesty of his character and his discourses could not always be obscured, and the luster of both has never shone more clearly nor exerted more influence than they do in this age.

The course of the history of Christianity will be seen to beintimately connected with every stage of advancement from the time the Roman Empire began to wear out; it was the nucleus which survived its fall, around which the surging waves of invasion raged in vain, and which immediately began the work of reconstruction.

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