{185}
For six weeks after the fall of the Gironde, until the 13th of July, the course of events in France, both in Paris and in the provinces, reflected the bitterness of the two factions, conqueror and conquered. In a minor way, it also revealed the fundamental difference of attitude between the two wings of the successful party, between Danton, content to push the Girondins out of the way of the national policy, and Robespierre, rankling to destroy those who offended his puritanical and exclusive doctrine.
The Girondins had behind them a strong country backing; they had always been the advocates of the provinces against Paris; some of them had declared for federalism, for local republics, semi-independent states centring about Lyons, Marseilles, Bordeaux. Those who succeeded in escaping from Paris, made their way to where they might obtain support, and found, here and there, arms open to {186} receive them. Lyons had risen against the Government on the 29th of May, and had rid itself of the Jacobin committee headed by Chalier, that had so far held it under control. Marseilles followed the example of Lyons. Normandy, where a considerable group of the fugitive deputies sought refuge, began to make preparations for marching on the capital.
This was serious enough. But two other dangers, each greater, threatened Paris. The military situation on the northern frontier was still no better, while the Vendéens were advancing from success to success, were increasing the size, the confidence, the efficiency of their armies. In such a desperate situation Danton seemed the only possible saviour, and for a few weeks he had his way. New generals were appointed; Custine to the Netherlands, Beauharnais to the Rhine, Biron to the Vendée; and at the same time negotiations were opened with the powers. But fortune refused to smile on Danton. Ill success met him at every turn, and opened the way to power for Robespierre. On the 10th of June the Vendéens captured the town of Saumur on the Loire, giving them a good passage for carrying operations to the northern side of the river. A council of war decided that an {187} advance should be made into Brittany and Normandy, both strongly disaffected to the Convention. In the latter province Brissot and Buzot were already actively forming troops for the projected march against Paris. But before advancing to the north the Vendéen generals decided that it was imperative they should capture the city of Nantes, which controls all the country about the mouth of the Loire. Preparations were made accordingly, and, as the Vendéens had no siege train, Cathelineau and Charette headed a desperate assault against the city on the 29th of June. Cathelineau was killed. Nantes defended itself bravely. The Vendéens were thrown back, and, as many writers have thought, their failure at that point and at that moment saved the Republic.
Apart from this one success, everything had been going ill with Danton's measures, and the Robespierrists were making corresponding headway. On the 10th of July the Committee of Public Safety was reconstituted, and Danton was not re-elected. Couthon and St. Just joined it, and Robespierre himself went on two weeks later; among the other members Barère for the moment followed Robespierre, while Carnot accepted every internal {188} measure, concentrating all his energy on the administration of the war department.
It was just at this instant, with the Vendéens for the moment checked, that Normandy made its effort. On the 13th of July its army under the Baron de Wimpffen, a constitutional monarchist, was met by a Parisian army at Pacy, 30 miles from the capital. The Normans met with defeat, a defeat they were never able to retrieve.
On the same day a dramatic event was occurring at Paris,—the last despairing stroke of the Gironde against its detested opponents. From Caen, where Brissot and Buzot had been helping to organize Wimpffen's army, there had started for the capital a few days previously a young woman, Charlotte Corday. Full of enthusiasm, like Madame Roland, for the humanitarian ideals that blended so largely with the passions of the Revolution, she represented in its noblest, most fervent form that French provincial liberalism that looked to the Girondins for leadership. Like them she detested the three great figures who had led the Parisian democracy through massacre to its triumph,—Danton, Robespierre, Marat. And of the three it was Marat who worked deepest on her imagination, Marat always baying for {189} blood, always scenting fresh victims, always corrupting opinion with his scum of printer's ink and poison. To Charlotte Corday it appeared that in this one individual all that was noble and beautiful in the Revolution was converted into all that was hideous and ignoble; and she slowly began to perceive that even a feeble woman like herself could remove that blot from France, if only she could find the courage…
On the 13th of July, Charlotte Corday, accomplished her twofold sacrifice. She gained admission to Marat's house and stabbed him in his bath; she meekly but courageously accepted the consequences. After being nearly lynched by the mob, she was tried by the Revolutionary Tribunal, and sent to the guillotine.
The Prussians captured Mainz on the 23rd of July, the Austrians Valenciennes on the 28th. These disasters enabled Robespierre and the Commune to impose their views as to the conduct of the military affairs of the Republic. Decrees were passed for purifying the army. The aristocrat generals, Beauharnais, Biron, Custine, were removed, and, eventually, were all sent to the scaffold.Sans-culottes, some honest, some capable, many dishonest, many {190} incapable, replaced them. Sans-culottism reigned supreme. Civic purity became the universal test; and on this shibboleth the Commune inaugurated a system of politics of which the Tammany organization in New York offers the most conspicuous example at the beginning of the 20th century. Hébert was the party boss; his nominees filled the offices; graft was placed on the order of the day. The ministry of war and its numerous contracts became the happy hunting ground of the Parisian politician,—Hébert himself, on one occasion, working off an edition of 600,000 copies of hisPère Duchesnethrough that ministry. And lastly one must add that the army of the interior, the army facing the Vendée fell into the hands of the politicians. An incapable drunkard, Rossignol, was placed in command instead of Biron who, after two victories over the Vendéens, was dismissed, imprisoned and sent to the guillotine.
It was perhaps necessary that a brave and dashing soldier of the old school like Biron should be removed from command, if the decrees of the Convention for prosecuting the war against the Vendée were to be carried out. One of those decrees ordered that "the forests shall be razed, the crops cut down, the cattle {191} seized. The Minister of War shall send combustible materials of all sorts to burn the woods, brush, and heath." That was the spirit now entering the Revolution, the fury of destruction, the dementia of suspicion, the reign of terror.
The terrorists were of two sorts, the men of faction like Hébert; together with those who accepted terrorism reluctantly but daringly like Danton; with them terror was a political weapon. With Robespierre, however, and his Jacobin stalwarts, it was something more, a strangely compounded thing, a political weapon in a sense, but a weapon behind which stood a bigot, a fanatic, a temperament governed by jealous fears and by the morbid revengefulness of the man of feeble physique. It was Robespierre who always stood for the worst side of terrorism, for all that was most insidious and deep seated in it; and after its failure and the reaction in the summer of 1794, it was his name that was deservedly associated with the reign of terror.
Robespierre in the summer of 1793 was still logically maintaining his attitude; while Danton fought the enemies of the Republic, he fought Danton's measures. He told the Jacobin Club that it was always the same {192} proposal they had to face, new levies, new battalions, to feed the great butchery. The plan of the enemies of the people,—he did not yet dare declare that Danton was one of them,—was to destroy the republic by civil and foreign war. In a manuscript note found after his death, he says "The interior danger comes from the bourgeois; to conquer them one must rally the people. The Convention must use the people and must spread insurrection.…" In August, carrying his thought a step further, he appeals to the Jacobin Club against the traitors whom he sees in everyone whose opinion diverges a hair's breadth from his own. There are traitors, he declares, even on the Committee of Public Safety, and all traitors must go to the guillotine.
At the moment this speech was delivered Admiral Lord Hood had just captured Toulon, while Marseilles was being attacked by Carteaux at the head of an army acting for the Convention. Coburg, commanding the Austrian forces in the Netherlands, was gaining a series of minor successes, and his cavalry was not much more than four days' march from Paris. Provisions were being gathered into the city by requisition, that is, by armed columns operating in the neighbouring departments. {193} Confiscatory measures passed the Convention for raising a forced loan of 1,000,000,000 francs, for converting "superfluous" income to the use of the State,—a policy of poor man against rich.
Alongside of these measures terrorism was getting into full swing. The revolutionary tribunal had its staff quadrupled on the 5th of September; within a few days the sections were given increased police powers; and Collot d'Herbois and Billaud-Varennes, the two strongest supporters of Hébert in the Convention were elected to the Committee of Public Safety. On the 17th was passed the famousLoi des suspects, the most drastic, if not the first, decree on that burning question. It provided that all partisans of federalism and tyranny, all enemies of liberty, allci-devantnobles not known for their attachment to the new institutions, must be arrested; and further that the section committees must draw up lists of suspects residing within their districts. All this meant a repetition on a larger and better organized plan of the massacres of a year before. As Danton had said in the debates on the Revolutionary Tribunal: "This tribunal will take the place of that supreme tribunal, the vengeance of the people; let us be terrible so {194} as to dispense the people from being terrible." Judicial, organized terror was to replace popular, chaotic terror.
With terror now organized, the prisons filled, and the Revolutionary Tribunal sending victims to the guillotine daily, the internal struggle became one between two terrorist parties, of Hébert and of Robespierre, both committed to the policy of the day, but with certain differences. Hébert viewed the system as one affording personal safety,—the executioner being safer than the victim,—and the best opportunity for graft. The man of means was singled out by his satellites for suspicion and arrest, and was then informed that a judicious payment in the right quarter would secure release. Beyond that, Hébert probably cared little enough one way or the other; he was merely concerned in extracting all the material satisfaction he could out of life. With Robespierre the case was different; it was a struggle for a cause, for a creed, a creed of which he was the only infallible prophet. Poor, neat, respectable, unswerving but jealous, he commanded wide admiration as the type of the incorruptible democrat; stiffly and self-consciously he was reproducing the popular pose of Benjamin Franklin. {195} Between him and Hébert there could be no real union. He was willing, while Hébert remained strong in his hold on the public, to act alongside of him, but that was all.
Under the pressure of the Commune and the Mountain, the Convention put the laws of terror in force against the defeated Gironde on the 3rd of October. Forty-three deputies, including PhilippeEgalité, were sent to the tribunal, and about one hundred others were outlawed or ordered under arrest. The Convention, having thus washed its hands before the public, now felt able to make a stand against the increasing encroachments of the Commune, and on the 10th St. Just proposed that the Government should continue revolutionary till the peace, which meant that the Committee of Public Safety should govern and the constitution remain suspended.
The Committee showed as much vigour in dealing with the provinces as it showed feebleness in dealing with Paris. Through August and September, rebellious Lyons had been besieged; early in October it fell. The Committee proposed a decree which the Convention accepted,—from June 1793 to July 1794 it accepted everything,—declaring that Lyons should be razed to the earth. Couthon was {196} sent to carry out this draconian edict, but proved too mild. At the end of October Collot d'Herbois, Fouché and 3,000 Parisiansans-culotteswere sent down, and for awhile all went well. Houses were demolished, and executions were got in hand with so much energy that cannon and grape shot had to be used to keep pace with the rapidity of the sentences. About three thousand persons in all probably perished.
It was at this moment that in Paris the guillotine, working more slowly but more steadily than Fouché's cannon and grape, was claiming some of its most illustrious victims. From the 12th to the 15th of October, the Revolutionary Tribunal had to deal with the case of Marie Antoinette. The Queen, who had been treated with increased severity since the execution of the King, supported the attacks of the pitiless public prosecutor, Fouquier-Tinville, with firmness and dignity. The accusations against her were of the same general character as those against Louis, and require no special comment. But an incident of the trial brought out some of the most nauseous aspects of the Hébert régime. The Commune had introduced men of the lowest type at {197} the Temple, had placed the Dauphin in the keeping of the infamous cobbler Simon, had attempted to manufacture filthy evidence against the Queen. Hébert went into the witness box to sling mud at her in person, and it was at that moment only, with a look and a word of reply that no instinct could mistake, that she forced a murmur of indignation or sympathy from the public. Robespierre was dining when he heard of the incident, and in his anger with Hébert broke his plate over the table.
The Queen went to the guillotine, driven in an open cart, on the 16th. A week later the Girondins went to trial, twenty-one deputies, among them Brissot, Vergniaud, Gensonné and Boyer Fonfrède. Their trial lasted five days, and among its auditors was Camille Desmoulins,—Desmoulins, whose pamphlets had helped place his unfortunate opponents where they stood, Desmoulins, whose heart, whose generosity was stirred, who already was revolting against terrorism, who was suddenly overwhelmed with a wave of remorse when sentence of death was pronounced against the men of the Gironde. It was the first revolt of opinion against the reign of terror, the first {198} perceptible movement of the conscience of France, and it was to send Desmoulins himself to the guillotine.
The Girondins went to the scaffold on the 31st of October. The Duc d'Orléans on the 6th of November; four days later Madame Roland, who met death perhaps a little pedantically but quite nobly; then, on the 12th, Bailly. Of the Girondins who had escaped from Paris several committed suicide, Roland on receiving news of his wife's death; others within the next few months, Condorcet, Pétion, Buzot.
In this same month of November 1793 was introduced the Revolutionary Calendar, of which more will be said in the last chapter.[1] The holy seventh day disappeared in favour of the anti-clerical tenth day, Décadi; Saints' days and Church festivals were wiped out. This new departure was a step forward in the religious question which, a few weeks later, brought about an acute crisis.
Between October and December the climax and the turn were reached in the Vendean war. After heavy fighting in October Henri de La Rochejacquelein had invaded Brittany, defeating the Republicans at Chateau Gontier {199} on the 25th. Rossignol now had under his orders the garrison of Mainz and two excellent subordinates in Kléber and Marceau, who succeeded, in spite of their commander, in wresting success at last. On the 13th of December a tremendous struggle took place at Le Mans in which the Vendéens were beaten after a loss of about 15,000 men. Kléber gave them no respite but a few days later cut up the remnants at Savenay. Although fighting continued long afterwards this proved the end of the Vendean grand army.
These victories were immediately followed by judicial repression. TheconventionnelCarrier organized a Revolutionary Tribunal at Nantes, and committed worse horrors than Fouché had at Lyons. Finding a rate of 200 executions a day insufficient he invented the noyade. River barges were taken, their bottoms were hinged so as to open conveniently, and prisoners, tied in pairs, naked and regardless of sex, were taken out in them, and released into the water. At Nantes, like at Arras and several other points, the proceedings of the Revolutionary Tribunals and of the gangs who worked the prisons, were marked by gross immorality in dealing with the women prisoners. At Nantes, Carrier, {200} most thorough and most infamous of the Terrorists, is said to have caused the death of 15,000 persons in four months.
The fury of the Revolution, which turned to frenzy and dementia at Nantes, blazed into a marvellous flame of patriotic energy on the frontiers. Nearly half a million men were enrolled in the course of 1793. A new volunteer battalion was added to each battalion of the old army, the new unit being named ademi-brigade. Rankers were pushed up to high command, partly by political influence, partly for merit. Jourdan, an old soldier, a shop-keeper, became general of the army of the north, and on the 15th of October defeated Coburg at Wattignies. The brilliant Hoche, ex-corporal of the French guards, was placed at the head of the army of the Moselle. Pichegru, the son of a peasant, took over the army of the Rhine. Under these citizen generals new tactics replaced the old. Pipe-clay and method gave way to Sans-culottism and dash. The greatest of the generals of the Revolution said: "I had sooner see a soldier without his breeches than without his bayonet." Rapidity, surprise, the charging column, the helter-skelter pursuit, were the innovations of {201} the new French generals. They translated into terms of tactics and strategy, Danton's famous apostrophe, "Audacity, more audacity, yet more audacity!"
[1] See Chap. XVII.
{202}
Danton had fallen fast in popularity and influence since the moment when, after the fall of the Gironde, he had appeared to dominate the situation. On the 12th of October, weary, sick at heart, disgusted at the triumph of the Hébertists, he had left Paris and, apparently retiring from politics, had gone back to his little country town of Arcis-sur-Aube. There a month later Robespierre sought him out, and invited him to joint action for pulling down Hébert. With Robespierre this meant no more than that Danton could help him, not that he would ever help Danton, and doubtless the latter realized it; but the bold course always drew him, and he accepted. Danton returned to Paris on the 21st of November.
Robespierre had been moved to this step by an alarming development of Hébertism. Anti-clericalism, hatred of the priest,—and among other things the priest stood behind the {203} Vendéen,—Voltairianism, materialism, all these elements had come to a head; and the clique who worked the Commune had determined that the triumph of the Revolution demanded the downfall of Catholicism, which was, as it seemed, equivalent to religion. A wave of atheism swept through Paris. To be atheistic became the mark of a good citizen. Gobel, the archbishop, and many priests, accepted it, and renounced the Church. Then a further step was taken. On the 10th of November the Cathedral of Notre Dame was dedicated to Reason, a handsome young woman from the opera personifying the goddess. Two weeks later, just as Danton reached Paris, the Commune closed all the churches of the city for the purpose of dedicating them to the cult of Reason.
Robespierre, like most of the men of the Revolution, was an enemy of the Church; but he was not an atheist. On the contrary he accepted in a very literal, dogmatic and zealous way the doctrines of Rousseau, his prophet not only in politics but in religion. To Robespierre the Hébertist cult of Reason was as gross blasphemy as it was to the most ardent Catholic, and the Jacobin leader had nerved himself for a struggle to destroy that cult. That was why he had appealed to Danton, {204} though he knew that if Danton joined him in the fight it would not be for conscience, for a religious motive, but solely to destroy Hébert and perhaps to regain control of the Committee of Public Safety. This last possibility Robespierre risked.
The two allies immediately opened their campaign against Hébert. In the Convention Danton, with rather hollow rhetoric, declaimed in favour of popular festivals at which incense should be offered to the Supreme Being. Robespierre at the Jacobins, allowing his venom to master his logic, declared: "Atheism is aristocratic. The idea of a Supreme Being who guards injured innocence and who punishes triumphant crime is democratic.… If God did not exist we should have to invent Him."
It was just at this moment, when Hébertism and terrorism appeared interchangeable terms, and when the two most powerful men of the assembly had simultaneously turned against Hébertism, that Desmoulins stepped forward as the champion of the cause of mercy, to pull down Hébert, and with Hébert the guillotine. Early in December he brought out a newspaper once more,Le Vieux Cordelier, and in that boldly attacked the gang of thieves and {205} murderers who were working the politics of the city of Paris. Public opinion awakened; voices were raised here and there; presently petitions began to flow in to the Convention. The tide was unloosened. How far would it go?
Robespierre, crafty, cunning, shifty, at first cautiously used Desmoulins for his purposes. But when Danton himself, the arch-terrorist, bravely accepted the doctrine of clemency, Robespierre began to draw back. At the end of December the return of Collot d'Herbois from his massacres at Lyons stiffened Robespierre, and rallied the Committee of Public Safety more firmly to the policy of terror. For some weeks a desperate campaign of words was fought out inch by inch, Danton and Desmoulins lashing out desperately as the net closed slowly in on them; and it was not till the 20th of February 1794 that they received the death stroke. It was dealt by St. Just.
St. Just, a doctrinaire and puritan nearly as fanatical as his chief, possessed what Robespierre lacked,—decision, boldness, and a keen political sense. On his return from a mission to the armies he had found in Paris the situation already described, and decided immediately to strike hard, at once, and at all the {206} opponents of his party. The first measures were aimed at Hébert and the Commune, for St. Just judged that they were ripe for the guillotine. A decree was pushed through the Convention whereby it was ordered that the property of all individuals sent to the scaffold under theLoi des suspectsshould be distributed to the poorsans-culottes. This infamous enactment was intended to cut from under the feet of the Commune any popular support it still retained.
At St. Just's provocation the attacked party closed its ranks,—the Commune, the ministers, the Cordeliers, Hébert, Hanriot. Proclamations were issued for a new insurrection. But Paris was getting weary of insurrections, wearier still of the obvious blackguardism and peculation of the Hébertists, weariest of the perpetual drip of blood from the guillotine. No insurrection could be organized. For some days the opponents remained at arm's length. Finally on the 17th of March the Committee of Public Safety ordered the arrest of Hébert, Pache, Chaumette and a number of their prominent supporters, and was almost surprised to find that the arrest was carried out with virtually no opposition. Paris raised not a finger to defend them, and contentedly {207} watched them go to the guillotine a week later.
It was otherwise with Danton. St. Just gave him no time. With the Committee and the Convention well in hand he struck at once, less than a week after Hébert had been despatched. He read a long accusation against Danton to the Convention, and that body weakly voted his arrest. Danton, Desmoulins, and some of their chief supporters were hurried to prison; and from prison to the Revolutionary Tribunal. On the 2d, 3rd and 4th of April they were tried by the packed bench and packed jury of that expeditious institution. But so uncertain was the temper of the vast throng that filled the streets outside, so violently did Danton struggle to burst his bonds, that for a moment it seemed as though the immense reverberations of his voice, heard, it is said, even across the Seine, might awaken the force of the people, as so often before, and overthrow the Jacobin rule. A hasty message to the Committee of Public Safety,—a hasty decree rushed through the Convention,—and Danton's voice was quelled, judgment delivered before the accused had finished his defence. On the next day Danton and Desmoulins went to the guillotine together,—Paris very hushed at the immensity and suddenness {208} of the catastrophe. Desmoulins was gone, the leader of the revolt against the monarchy in 1789, the generous defender of the cause of mercy in 1794; and Danton was gone, with all his sins, with all his venality, the most powerful figure of the Revolution, more nearly the Revolution itself than any man of his time.
Complete triumph! As Robespierre, St. Just and Couthon looked about them, the three apostles leading France down the narrow path of civic virtue, they saw nothing but prostrate enemies. The power of the Commune was gone, and in its stead the Committee of Public Safety virtually ruled Paris. Danton, the possible dictator, the impure man ready to adjust compromises with the enemies of liberty, lax in conscience and in action, Danton too was down. The solid phalanx of the Jacobin Club, the remnant of the Commune, the Revolutionary Tribunal, stood solidly arrayed behind Robespierre; and the Convention voted with perfect regularity and unanimity every decree it was asked for.
But this attitude of the Convention only represented the momentary paralysis of fear. No one would venture on debate, leave alone opposition. Men like Sieyès attended punctiliously day after day, month after month, and {209} never opened their lips,—only their eyes, watching the corner of the Mountain, whence the reeking oracle was delivered. In the city it was the same. The cafés, so tumultuous and excited at the opening of the Revolution, are oppressively silent now. A crowd gathers in the evening to hear the gazette read, but in that crowd few dare to venture a word, an opinion; occasional whispers are exchanged, the list of those sent to the guillotine is eagerly listened to, and then all disperse.
And the prisons are full,—of aristocrats, of suspects, of wealthy bourgeois. Those who have money occasionally buy themselves out, and generally succeed in living well; while outside the prison doors, angry, half-demented women revile the aristocrats who betray the people and who, even in prison, eat delicate food and drink expensive wines. Among the prisoners there is some light-heartedness, much demoralization, with here and there, at rare intervals, a Madame Roland or an André Chénier, to keep high above degradation their minds and their characters. And every day comes the heartrending hour of the roll call for the Revolutionary Tribunal which with so many means death.
The Tribunal itself, loses more and more {210} any sense of legality it had at the outset. Its procedure still carries a semblance of legal method, but it is really an automatic machine for affixing a legal label on political murders. And the Tribunal, as it progresses in its career, becomes more and more insane in its hatred of the party it seeks to destroy, of the anti-revolutionist, of the aristocrat. Is it not recorded that it ordered the arrest of a little girl of 13, Mlle. de Chabannes, suspect "because she had sucked the aristocratic milk of her mother." The Tribunal acquitted one person in every five; up to the fall of Danton it had sent about 1,000 persons to the guillotine; during the three months of Robespierre's domination it was to send another 1,600, increasing its activity by hysterical progression. When Thermidor was reached, about thirty individuals was the daily toll of the executioner.
Robespierre triumphant immediately revealed all his limitations; he was not a successful statesman; he was only a successful religionist. His first care, therefore, was to attend to the dogma of the French people. He proposed that Décadi should be converted into a new Sabbath; he caused the dregs of the Hébertists, including Gobel, to be indicted for {211} atheism when their turn came for the Revolutionary Tribunal. Robespierre sending a renegade Archbishop of Paris to the scaffold for atheism marks how very far the Revolution had moved since the days of the States-General at Versailles.
On the 7th of May, a month after Danton's death, Robespierre delivered a long speech before the Convention, a speech that marks his apogee. It was a high-flown rhapsody on civic morality and purism. Voltaire and the Encyclopedists were bitterly attacked; Jean Jacques Rousseau was deified. The State should adopt his religious attitude, his universal church of nature. In that church, nature herself is the chief priest and there is no need of an infamous priesthood. Its ritual is virtue; its festivals the joy of a great people. Therefore let the Convention decree that the Cult of the Supreme Being be established, that the duty of every citizen is to practise virtue, to punish tyrants and traitors, to succour the unfortunate, to respect the weak, to defend the oppressed, to do good unto others. Let the Convention institute competitions for hymns and songs to adorn the new cult; and let the Committee of {212} Public Safety,—that harassed and overburdened committee,—adjudicate, and reward the successful hymnologists.
The Convention listened in silence, disgust, silent rebellion,—but bowed its head. The new cult appealed to very few. Here and there an intellectual Rousseauist accepted it, but the mass did what mankind in all countries and ages has done, refused to reason out what was a religious and therefore an emotional question. To the vast majority of Frenchmen there was only one choice, Catholicism or non-catholicism, and the cult of the Supreme Being was just as much non-catholicism as that of Reason.
Robespierre, blind and satisfied, went on his way rejoicing. On the 8th of June, as President of the Convention, he took the chief part in a solemn inauguration of the new religion. There were statues, processions, bonfires, speeches, and Robespierre, beflowered, radiant in a new purple coat, pontificating over all. But beneath the surface all was not well. The Convention had not been led through the solemn farce without protest. Words of insult were hissed by more than one deputy as Robespierre passed within earshot, and the Jacobin leader realized fully that behind the {213} docile votes and silent faces currents of rage and protest were stirring. For this, as for every ill, there was but one remedy, to sharpen the knife.
Two days later, on the 10th, new decrees were placed before the Convention for intensifying the operations of the Revolutionary Tribunal. New crimes were invented "spreading discouragement, perverting public opinion"; the prisoner's defence was practically taken away from him; and, most important, members of the Convention lost their inviolability. The Convention voted the decree, but terror had now pushed it to the wall and self-defence automatically sprang up. From that moment the Convention nerved itself to the inevitable struggle. Billaud, Collot and Barère, theimpuresof the Committee of Public Safety, looked despairingly on all sides of the Convention for help to rid themselves of the monster, whose tentacles they already felt beginning to twine about them.
Just at this critical moment a trivial incident arose that pierced Robespierre's armour in its weakest joint, and that crystallized the fear of the Convention into ridicule,—ridicule that proved the precursor of revolt. Catherine Théot, a female spiritualist, or medium, as we {214} should call her at the present day, highly elated at the triumph of the Supreme Being over the unemotional Goddess of Reason, had made Robespierre the hero of her half-insane inspirations. She now announced to her credulous devotees that she was the mother of God, and that Robespierre was her son. It became the sensation of the day. Profiting by the temporary absence of St. Just with the army in the Netherlands, the Committee of Public Safety decided that Catherine Théot was a nuisance and a public danger, and must be arrested. Robespierre, intensely susceptible to ridicule, not knowing what to do, pettishly withdrew from the Convention, confined himself to his house and the Jacobin Club, and left the Committee to carry out its intention. Every member of the Convention realized that this was a distinct move against Robespierre.
St. Just was with Jourdan's army in the north, and for the moment all eyes were fixed on that point. The campaign of 1794 might be decisive. France and Austria had put great armies in the field. The latter now controlled the belt of frontier fortresses, and if, pushing beyond these, she destroyed the French army, Paris and the Revolution might soon be at an end. As the campaign opened, {215} however, fortune took her place with the tricolour flag. Minor successes fell to Moreau, Souham, Macdonald, Vandamme. In June the campaign culminated. The armies met south of Brussels at Fleurus on the 25th of that month. For fifteen hours the battle raged, Kléber with the French right wing holding his ground, the centre and left slowly driven back. But at the close of the day the French, not to be denied, came again. Jourdan, with St. Just by his side, drove his troops to a last effort, regained the lost ground, and more. The Austrians gave way, turned to flight, and one of the great victories of the epoch had been won. In a few hours the glorious news had reached Paris, and in Paris it was interpreted as an evil portent for Robespierre.
For if there existed something that could possibly be described as a justification for terrorism, that something was national danger and national fear. Ever since the month of July 1789 there had been a perfect correspondence between military pressure on Paris and the consequent outbreak of violence. But this great victory, Fleurus, seemed to mark the complete triumph of the armies of the Republic; all danger had been swept away, so {216} why should terror and the guillotine continue? As the captured Austrian standards were paraded in the Tuileries gardens and presented to the Convention on a lovely June afternoon, every inclination, every instinct was for rejoicing and good will. The thought that the cart was still steadily, lugubriously, wending its way to the insatiable guillotine, appeared unbearable.
From this moment the fever of conspiracy against Robespierre coursed rapidly through the Convention. Some, like Sieyès, were statesmen, and judged that the turn of the tide had come. Others, like Tallien or Joseph Chénier, were touched in their family,—a brother, a wife, a sister, awaiting judgment and the guillotine. Others feared; others hoped; and yet others had vengeance to satisfy, especially the remnants of Danton's, of Brissot's and of Hébert's party. St. Just saw the danger of the situation and attempted to cow opposition. He spoke threateningly of the necessity for a dictatorship and for a long list of proscriptions.
It was the most silent member of the Committee of Public Safety, Carnot, who brought on the crisis. Affecting an exclusive concern for the conduct of the war and perfunctorily {217} signing all that related to internal affairs, he was secretly restive and anxious to escape from the horrible situation. Prompted by some of his colleagues, he ordered, on the 24th of July, that the Paris national guard artillery should go to the front. This was taking the decisive arm out of the hands of Hanriot, for Hanriot had made his peace with Robespierre, had survived the fall of Hébert, and was still in command of the national guard.
There could be no mistaking the significance of Carnot's step. On the same night Couthon loudly denounced it at the Jacobins, and the club decided that it would petition the Convention to take action against Robespierre's enemies. Next day Barère replied. He read a long speech to the Convention in which, without venturing names, he blamed citizens who were not heartened by the victories of the army and who meditated further proscriptions. On the 26th, the 8th of Thermidor, Robespierre reappeared in the assembly, and ascended the tribune to reply to Barère.
Robespierre felt that the tide was flowing against him; instinct, premonitions, warned him that perhaps his end was not far off. In this speech—it was to be his last before the Convention—the melancholy note prevailed. {218} There was no effort to conciliate, no attempt at being politic, only a slightly disheartened tone backed by the iteration which France already knew so well:—the remedy for the evil must be sought in purification; the Convention, the Committee of Public Safety, must be purged.
Under the accustomed spell the Convention listened to the end. The usual motions were put. Robespierre left the assembly. It was voted that his speech should be printed; and that it should be posted in all the communes of France. For a moment it looked as though the iron yoke were immovably fixed. Then Cambon went to the tribune, and ventured to discuss Robespierre's views. Billaud followed. And presently the Convention, hardly realizing what it had done, rescinded the second of its two votes. Robespierre's speech should be printed, but it should not be placarded on the walls.
At the Jacobin Club the rescinded vote of the Convention conveyed a meaning not to be mistaken. Robespierre repeated his Convention speech, which was greeted with acclamations. Billaud and Collot were received with hoots and groans, were driven out, and were erased from the list of members. Through the night {219} the Jacobins were beating up their supporters, threatening insurrection; and on their side the leaders of the revolt attempted to rally the members of the Convention to stand firmly by them.
The next day was the 9th of Thermidor. St. Just made a bold attempt to control the situation. Early in the morning he met his colleagues of the Committee of Public Safety and, making advances to them, promised to lay before them a scheme that would reconcile all the divergent interests of the Convention. While the Committee awaited his arrival he proceeded to the body of the Convention, obtained the tribune, and began a speech. Realizing how far the temper of the assembly was against him, he boldly opened by denouncing the personal ambitions of Robespierre, and by advocating moderate courses—but he had not gone far when the members of the Committee, discovering the truth, returned to the Convention, and set to work with the help of the revolted members, to disconcert him. St. Just had perhaps only one weakness, but it was fatal to him on the 9th of Thermidor, for it was a weakness of voice. He was silenced by interruptions that constantly grew stormier. Billaud followed him {220} and made an impassioned attack on the Jacobins. Robespierre attempted to reply. But Collot d'Herbois was presiding, and Collot declined to give Robespierre the tribune. The din arose; shouts of "Down with the tyrant, down with the dictator," were raised. Tallien demanded a decree of accusation. Members pressed around the Jacobin leader, who at this last extremity tried to force his way to the tribune. But the way was barred; he could only clutch the railings, and, asking for death, looking in despair at the public galleries that had so long shouted their Jacobin approval to him, he kept crying: "La mort! la mort!" He had fallen. The whole Convention was roaring when Collot from the presidential chair announced the vote whereby Robespierre, St. Just, Couthon, Hanriot, and several others, were ordered under arrest.
Hanriot at this crisis again displayed his qualities of action. While the members of the Convention were wasting time in talk and self-congratulation, he was getting his forces together. He succeeded in freeing the accused deputies from their place of temporary arrest, and by the evening, all were gathered together at the Hotel de Ville. The Jacobins declared for Robespierre. The party made determined {221} efforts through the evening to raise insurrection. But only small bodies of national guards could be kept together at the Hotel de Ville, and these began to dwindle away rapidly late in the evening when heavy rain fell.
Meanwhile the Convention had met again in evening session. It appointed one of its own members, Barras, to command all the military forces that could be mustered, and then voted the escaped deputies outlaws for having broken arrest. The western districts of the city rallied to the Convention. Barras showed energy and courage. Information reached him of the state of affairs at the Hotel de Ville, and at one o'clock in the morning of the 29th he rallied several sectional battalions and marched quickly against the Robespierrists.
At the Hotel de Ville there was little resistance. It was raining hard, and few remained with the Jacobin leaders. There was a short scuffle, in which Robespierre apparently attempted to kill himself and lodged a bullet in his jaw. The arrests were carried out, and a few hours later, no trial being necessary for outlaws, Robespierre, St. Just, Hanriot, Couthon and about twenty more, were driven through the streets to the guillotine.
{222}
It is hard when considering the extraordinary features of the reign of terror, to realize that in some directions it was accomplishing a useful purpose. If the Revolution had been maintained so long, in the face of anarchy, of reaction and of foreign pressure, it was only by a policy of devouring flames and demented angels. And meanwhile, whatever might be the value or the fate of republican institutions, unconsciously the great social revolution had become an accomplished fact. In the short space of five years,—but such years,—social equality, freedom of opportunity, a new national attitude, a new national life, had become ineradicable custom; the assemblies, in their calmer moments, had passed laws for educating and humanizing the French people, and every six months snatched from time and from Bourbon reaction for this purpose was worth some sort of price. When France rubbed her eyes after Thermidor, drew {223} breath, and began to consider her situation, she found herself a vastly different France from that of 1789.
The whole course of the Revolution was like that of a rocket, rushing and whirring upwards, hesitating a moment, then bursting and scattering its fragments in a downward course to earth. Thermidor was the bursting point of the Revolution, and after Thermidor we enter into a descending period, when the shattered fragments gradually lose their flame, when the great inspiration of the Revolution dies out, and only the less grand, less terrible, less noble, less horrifying things remain. The track of those shattered fragments must now be followed.
The public interpreted the fall of Robespierre more accurately than did the Convention, and saw in it the end of the reign of terror rather than the end of an individual dictatorship. The nightmare was over; men began to breathe, to talk. From day to day, almost from hour to hour, the tide rose; rejoicing quickly showed signs of turning into reaction. Within two weeks of the fall of Robespierre it became necessary for the men who had pulled him down to affirm solemnly that the revolutionary government still existed, and would {224} continue to exist. This the Convention declared by a formal vote on the 12th of August.
At the same time the Convention was returning to life, its members to self-assertion; and if its measures were chiefly directed to preventing for the future any such preponderance as Robespierre had exercised, they also rapidly tended to get in line with the opinion now loudly proclaimed in all directions against terrorism. Within a few weeks the Committee of Public Safety was increased in numbers and changed in personnel—among its new members, Cambacérès, Sieyès, Rewbell. Other committees took over enlarged powers. The Commune was suppressed, Paris being ruled by officials chosen by the Convention. But the sections were allowed to remain, for it was their support had given Barras victory on the 9th of Thermidor, and no one foresaw as yet that it was from the sections that the next serious danger would come.
The national guards, by a series of measures, were purged, and converted into an exclusively middle class organization. The Revolutionary Tribunal, after disposing of several large batches from the Robespierrists and the Commune, was reorganized though not suppressed. Its worst judges and officials {225} were removed, its procedure was strictly legalized, and its activity was greatly moderated; it continued in existence, however, for about a year, and almost for lack of business came to an end in the spring of 1795.
The terrorists, who had really led the revolt against Robespierre, by gradual stages sank back. At the end of August, Collot, Billaud and Barère went off the Committee of Public Safety. Two weeks later Carrier's conduct at Nantes incidentally came before the Revolutionary Tribunal and a storm arose about him that finally destroyed any power the terrorists still retained. The press was seething with recovered freedom, and the horrors of Carrier gave the journalists a tremendous text. A long struggle was waged over him. In the Convention, Billaud and Collot, feeling that the attack on Carrier was in reality an attack against them and every other terrorist, tried hard to save him. It was not till December that the Convention finally decided to hand him over to justice and not till the 16th of that month that the Revolutionary Tribunal sent him to the guillotine.
Among the striking changes brought about by the reaction after Thermidor was that it put two extreme parties in violent antagonism, {226} with the Convention and reasonable public opinion as a great neutral ground between them. One of these was the party of the defeated Jacobins, raging at their downfall, convinced that without their guidance the Republic must perish. The other was that of theMuscadins, the scented and pampered golden youth, led by theconventionnelFréron, asserting loudly their detestation of sans-culottism and democratic raggedness, breaking heads with their sticks when opportunity offered. During the excitement of Carrier's trial the Muscadins made such violent demonstrations against the Jacobins that the Committee of Public Safety ordered the closing of the club. But neither the Committee nor the Muscadins could destroy the Jacobin himself.
Fleurus had been followed by continued success. Jourdan and Pichegru drove the Austrians before them and overran the Low Countries to the Rhine. Then in October Pichegru opened a winter campaign, invaded Holland, and, pushing on through snow and ice, occupied Amsterdam in January and captured the Dutch fleet, caught in the ice, with his cavalry under Moreau. At the same time Jourdan was operating further east, and, sweeping up the valley of the Rhine, cleared {227} the Austrians from Köln and Coblenz. Further along the Rhine the Prussians now only held Mainz on the French side of that river. To the south the generals of the Republic occupied all the passes of the Alps into Italy, and pushed triumphantly into Spain. With their hand full of these successes the Committee of Public Safety opened peace negotiations at the turn of the year. With peace established the Committee would be able to transmit its power to a regular constitutional government.
As the year 1795 opened, the interior situation began to get acutely troublesome once more. Although the Convention was pursuing a temperate course, relaxing the rigour of the revolutionary legislation on all sides, its concessions did not satisfy, but only encouraged, the reactionary party. Worse than this, however, the winter turned out the worst since 1788, for shortage of food. The Parisian mob, however much it had now lost of its insurrectional vigour, felt starvation no less keenly than before, and hunger made doubly dangerous the continued strugglings of Jacobins and Muscadins for power. The Convention tried hard to steer a safe course between them.
Towards the middle of February it was the {228} Jacobins who appeared the more dangerous. In their irritation and fear of the collapse of the Republic they organized revolt. At Toulon, at Marseilles, they seized control, and were suppressed not without difficulty. The Convention thereupon ordered that the conduct of Billaud, Barère and Collot should be investigated. A few days later it recalled the members of the Gironde who had succeeded in escaping from the operations of the Revolutionary Tribunal, among them Louvet, Isnard, Lanjuinais. Alarmed at these steps, supported by the clamours of the starving for bread, the Paris Jacobins rose against the Convention. On the 1st of April,—the 12th of Germinal,—the assembly was invaded, and for four hours was in the hands of a mob shouting for bread and the Constitution. Then the national guard rallied, and restored order, and the Convention immediately decreed that Billaud, Barère and Collot should be deported to the colony of Guiana,—Guiana, the mitigated guillotine for nearly a century the vogue in French politics, theguillotine séche. Barère's sinister saying: "Only the dead never come back," was not justified in his case. He alone of the three succeeded in evading the decreed punishment and lived, always plausible and {229} always finding supporters, to the days of Louis Philippe, when he died obscurely.
This was a great success for the moderates. But to observers of the Revolution from a distance, from London, Berlin or Vienna, the event appeared under a slightly different light. Pichegru happened to be in Paris at the moment, and Pichegru had been made military commander of the city. In reality he had little to do with suppressing the insurrection, but from a distance it appeared that the Republic had found in its democratic general, the conqueror of Holland, that solid support of force without which the establishment of law and order in France appeared impossible.
A few days later the pacification began. At Basle Barthélemy had been negotiating for months past, and now, on the 5th of April, he signed a treaty with Hardenberg, the representative of Prussia. The government of King Frederick William was far too much interested in the third partition of Poland, then proceeding, far too little interested in the Rhineland, to maintain the war longer. It agreed to give the French Republic a free hand to the south of the Rhine in return for which it was to retain a free hand in northern Germany, an arrangement which was to underlie {230} many important phases of Franco-Prussian relations from that day until 1871.
The peace with Prussia was followed by one with Holland on the 16th of March, which placed the smaller state under conditions approaching vassalage to France. But with England and Austria, closely allied, the war still continued, and that not only because Austria was as yet unwilling to face so great a territorial loss as that of the Netherlands, but also because the Committee of Public Safety was not yet anxious for a complete pacification. Already it was clear that the real force of the Republic lay in her armies, and the Convention did not desire the presence of those armies and their generals in Paris.
In the capital the situation continued bad from winter to spring, from spring to summer. As late as May famine was severe, and people were frequently found in the streets dead of starvation. To meet the general dissatisfaction Cambacérès brought in a proposal for a new constitution. But nothing could allay the agitation, and in May the reactionary party, now frankly royalist, caused serious riots in the south. At Marseilles, Aix and other towns many Jacobins were killed, and so grave did the situation appear that on the {231} 10th the Committee of Public Safety was given enlarged powers, and throwing itself back, relaxed its severity against the Jacobins. Ten days later came a second famine riot, the insurrection of the 1st of Prairial, a mob honey-combed with Jacobin and reactionary agitators invading the Convention as in Germinal, and clamouring for bread and a constitution. The disorder in the assembly was grave and long continued. One member was killed. But the Government succeeded in getting national guards to the scene; and in the course of the next two days poured 20,000 regular troops into the city. Order was easily restored. Several executions took place. And the Convention voted the creation of a permanent guard for its protection.
Royalism had been raising its head fast since Thermidor. The blows of the Convention even after the 1st of Prairial, had been mostly aimed at Jacobinism. The royalists were looking to a new constitution as an opportunity for a moderate monarchical form of government, with the little Dauphin as king, under the tutelage of a strong regency that would maintain the essential things of the Revolution. Their aspirations were far from unreasonable, far from impossible, until, on {232} the 10th of June, death barred the way by removing the young Prince. The details of his detention at the Temple are perhaps the most repellent in the whole history of the Revolution. Separated from his mother and his aunt, the Princess Elizabeth, who followed the Queen to the scaffold, he was deliberately ill used by Simon and those who followed him as custodians, so that after Thermidor he was found in an indescribable state of filth and ill health. His treatment after that date was improved, but his health was irretrievably broken, so that when, in the early part of 1795, the royalists and many moderates began to look towards the Temple for the solution of the constitutional question, the Committee of Public Safety began to hope for the boy's death. This hope was in part translated into action. The Dauphin was not given such quarters, such food, or such medical attendance, as his condition required, and his death was wilfully hastened by the Government. How important a factor he really was appeared by the elation displayed by the republicans over the event, for Louis XVII was a possible king, while Louis XVIII, for the moment, was not.
It was the Comte de Provence, brother of Louis XVI, who succeeded to the claim. He {233} was one of the old Court; he had learned nothing in exile; he was associated with the detestedémigrés, the men who had fought in Condé's battalions against the armies of the Republic. And as if all this were not enough to make public opinion hostile, he issued proclamations on the death of his nephew announcing his assumption of the title of King of France and his determination to restore the old order. Within a few days, a royalist expedition, conveyed on English ships, landed at Quiberon on the Breton coast, and fanned to fresh flame the embers of revolt still smouldering in Brittany and the Vendée.
Hoche had been placed in charge of Western France some months before this, and by judicious measures had fairly succeeded in pacifying the country. He met the new emergency with quick resource. Collecting a sufficient force, with great promptness he marched against the royalists, who had been joined by three or four thousand Breton peasants. He fought them back to Quiberon, cooped them up, stormed their position, gave no quarter, and drove a remnant of less than 2,000 back to their ships.
That was almost the end of the trouble in the west of France. There was still a little {234} fighting in the Vendée, but after the capture and execution of Charette and Stofflet in the early part of 1796, Hoche was left master of the situation.
While the royalists were being shot down at Quiberon the Convention was debating a new constitution for France, a constitution no longer theoretical, no longer a political weapon with which to destroy the monarchy, but practical, constructive, framed by the light of vivid political experience, intended to maintain the Republic and to make of it an acceptable, working machine. What was decided on was this. The franchise which the Législative had extended to the working classes after the 10th of August, was to be withdrawn from them, and restricted once more to the middle class. There were to be two houses; the lower was to be known as theCorps Législatif, or Council of Five Hundred; the upper was to be chosen by the lower, was to number only two hundred and fifty, and was to be known as the Ancients. The lower house was to initiate legislation; the upper one was to do little more than to exercise the suspensive veto which the Constitution of 1791 had given to the King. Then there was to be an executive body, and that was merely the Committee of Public Safety modified. {235} There were to be five Directors elected for individual terms of five years, and holding general control over foreign affairs, the army and navy, high police and the ministries. The constitution further reaffirmed the declaration of the rights of man and guaranteed the sales of the national lands.
This constitution had many good points, was not ill adapted to the needs and aspirations of France in the year 1795, and it was hailed with delight by the public. This at first seemed a good symptom. But the Convention soon discovered that this delight was founded not so much on the excellence of the constitution, as on the fact that putting it into force would enable France to get rid of the Convention, of the men of the Revolution. This was a sobering thought.
After some consideration of this difficult point, the Convention decided, about the end of August, on a drastic step. To prevent the country from excluding the men of the Convention from the Council of Five Hundred, it enacted that two-thirds of the members of the new body must be taken from the old; this was the famous decree of the two-thirds, or decree of Fructidor. Now there was something to be said for this decree. It was, {236} of course, largely prompted by the selfish motive of men who, having power, wished to retain it. But it could be urged that since the fall of Robespierre the Convention had steered a difficult course with some ability and moderation, and had evolved a reasonable constitution for France. Was it not therefore necessary to safeguard that constitution by preventing the electors from placing its execution in the hands of a totally untried body of men?
Whatever there might be to say in favour of the decrees of Fructidor, they provoked an explosion of disgust and disappointment on the part of the public. The sections of Paris protested loudly, sent petitions to the Convention asking for the withdrawal of the decrees, and, getting no satisfaction, took up a threatening attitude. The Convention had weathered worse-looking storms, however; it held on its course and appointed the 12th of October for the elections. The sections, led by the section Lepeletier, thereupon organized resistance.
On the 4th of October, 12th of Vendémiaire, the sections of Paris called out their national guard. The Convention replied by ordering General Menou, in command of the regular troops in the city, to restore order. Menou {237} had few troops, and was weak. He failed; and that night the Convention suspended him, and, as in Thermidor, gave Barras supreme command. Barras acted promptly. He called to his help every regular army officer in Paris at that moment, among others a young Corsican brigadier, Buonaparte by name, and assigned troops and a post to each. He hastily despatched another young officer, Murat, with his hussars, to bring some field pieces into the city; and so passed the night.
On the next day the crisis came to a head. The national guards, between 20,000 and 30,000 strong, began their march on the Convention. They were firmly met at various points by the Government troops. General Buonaparte caught the insurgents in the rue St. Honoré at just a nice range for his guns, promptly poured grape in, and completely dispersed them.
Once more the Convention had put down insurrection, and once more it showed moderation in its victory. It only allowed two executions to take place, but held Paris down firmly with regular troops. Buonaparte, whom Barras already knew favourably, had made so strong an impression and had rendered such good service, that he was appointed second in {238} command, and not long after got Barras' reversion and became general-in-chief of the army of the Interior.
With this last vigorous stroke the Convention closed its extraordinary career,—a career that began with the monarchy, passed through the reign of terror, and finished in the Directoire.