The five that were behind, more frightened with the noise than sensible of the danger, stood still at first; for the woods made the sound a thousand times bigger than it really was, the echoes rattling from one side to another, and the fowls rising from all parts, screaming, and every sort making a different noise, according to their kind; just as it was when I fired the first gun that perhaps was ever shot off in the island.
However, all being silent again, and they not knowing what the matter was, came on unconcerned, till they came to the place where their companions lay in a condition miserable enough. Here the poor ignorant creatures, not sensible that they were within reach of the same mischief, stood all together over the wounded man, talking, and, as may be supposed, inquiring of him how he came to be hurt; and who, it is very rational to believe, told them that a flash of fire first, and immediately after that thunder from their gods, had killed those two and wounded him. This, I say, is rational; for nothing is more certain than that, as they saw no man near them, so they had never heard a gun in all their lives, nor so much as heard of a gun; neither knew they anything of killing and wounding at a distance with fire and bullets: if they had, one might reasonably believe they would not have stood so unconcerned to view the fate of their fellows, without some apprehensions of their own.
Our two men, as they confessed to me, were grieved to be obliged to kill so many poor creatures, who had no notion of their danger; yet, having them all thus in their power, and the first having loaded his piece again, resolved to let fly both together among them; and singling out, by agreement, which to aim at, they shot together, and killed, or very much wounded, four of them; the fifth, frightened even to death, though not hurt, fell with the rest; so that our men, seeing them all fall together, thought they had killed them all.
The belief that the savages were all killed made our two men come boldly out from the tree before they had charged their guns, which was a wrong step; and they were under some surprise when they came to the place, and found no less than four of them alive, and of them two very little hurt, and one not at all. This obliged them to fall upon them with the stocks of their muskets; and first they made sure of the runaway savage, that had been the cause of all the mischief, and of another that was hurt in the knee, and put them out of their pain; then the man that was not hurt at all came and kneeled down to them, with his two hands held up, and made piteous moans to them, by gestures and signs, for his life, but could not say one word to them that they could understand. However, they made signs to him to sit down at the foot of a tree hard by; and one of the Englishmen, with a piece of rope-yarn, which he had by great chance in his pocket, tied his two hands behind him, and there they left him; and with what speed they could made after the other two, which were gone before, fearing they, or any more of them, should find way to their covered place in the woods, where their wives, and the few goods they had left, lay. They came once in sight of the two men, but it was at a great distance; however, they had the satisfaction to see them cross over a valley towards the sea, quite the contrary way from that which led to their retreat, which they were afraid of; and being satisfied with that, they went back to the tree where they left their prisoner, who, as they supposed, was delivered by his comrades, for he was gone, and the two pieces of rope-yarn with which they had bound him lay just at the foot of the tree.
They were now in as great concern as before, not knowing what course to take, or how near the enemy might be, or in what number; so they resolved to go away to the place where their wives were, to see if all was well there, and to make them easy. These were in fright enough, to be sure; for though the savages were their own countrymen, yet they were most terribly afraid of them, and perhaps the more for the knowledge they had of them. When they came there, they found the savages had been in the wood, and very near that place, but had not found it; for it was indeed inaccessible, from the trees standing so thick, unless the persons seeking it had been directed by those that knew it, which these did not: they found, therefore, everything very safe, only the women in a terrible fright. While they were here they had the comfort to have seven of the Spaniards come to their assistance; the other ten, with their servants, and Friday’s father, were gone in a body to defend their bower, and the corn and cattle that were kept there, in case the savages should have roved over to that side of the country, but they did not spread so far. With the seven Spaniards came one of the three savages, who, as I said, were their prisoners formerly; and with them also came the savage whom the Englishmen had left bound hand and foot at the tree; for it seems they came that way, saw the slaughter of the seven men, and unbound the eighth, and brought him along with them; where, however, they were obliged to bind again, as they had the two others who were left when the third ran away.
The prisoners now began to be a burden to them; and they were so afraid of their escaping, that they were once resolving to kill them all, believing they were under an absolute necessity to do so for their own preservation. However, the chief of the Spaniards would not consent to it, but ordered, for the present, that they should be sent out of the way to my old cave in the valley, and be kept there, with two Spaniards to guard them, and have food for their subsistence, which was done; and they were bound there hand and foot for that night.
When the Spaniards came, the two Englishmen were so encouraged, that they could not satisfy themselves to stay any longer there; but taking five of the Spaniards, and themselves, with four muskets and a pistol among them, and two stout quarter-staves, away they went in quest of the savages. And first they came to the tree where the men lay that had been killed; but it was easy to see that some more of the savages had been there, for they had attempted to carry their dead men away, and had dragged two of them a good way, but had given it over. From thence they advanced to the first rising ground, where they had stood and seen their camp destroyed, and where they had the mortification still to see some of the smoke; but neither could they here see any of the savages. They then resolved, though with all possible caution, to go forward towards their ruined plantation; but, a little before they came thither, coming in sight of the sea-shore, they saw plainly the savages all embarked again in their canoes, in order to be gone. They seemed sorry at first that there was no way to come at them, to give them a parting blow; but, upon the whole, they were very well satisfied to be rid of them.
The poor Englishmen being now twice ruined, and all their improvements destroyed, the rest all agreed to come and help them to rebuild, and assist them with needful supplies. Their three countrymen, who were not yet noted for having the least inclination to do any good, yet as soon as they heard of it (for they, living remote eastward, knew nothing of the matter till all was over), came and offered their help and assistance, and did, very friendly, work for several days to restore their habitation and make necessaries for them. And thus in a little time they were set upon their legs again.
About two days after this they had the farther satisfaction of seeing three of the savages’ canoes come driving on shore, and, at some distance from them, two drowned men, by which they had reason to believe that they had met with a storm at sea, which had overset some of them; for it had blown very hard the night after they went off. However, as some might miscarry, so, on the other hand, enough of them escaped to inform the rest, as well of what they had done as of what had happened to them; and to whet them on to another enterprise of the same nature, which they, it seems, resolved to attempt, with sufficient force to carry all before them; for except what the first man had told them of inhabitants, they could say little of it of their own knowledge, for they never saw one man; and the fellow being killed that had affirmed it, they had no other witness to confirm it to, them.
It was five or six months after this before they heard any more of the savages, in which time our men were in hopes they had either forgot their former bad luck, or given over hopes of better; when, on a sudden, they were invaded with a most formidable fleet of no less than eight-and-twenty canoes, full of savages, armed with bows and arrows, great clubs, wooden swords, and such like engines of war; and they brought such numbers with them, that, in short, it put all our people into the utmost consternation.
As they came on shore in the evening, and at the easternmost side of the island, our men had that night to consult and consider what to do. In the first place, knowing that their being entirely concealed was their only safety before and would be much more so now, while the number of their enemies would be so great, they resolved, first of all, to take down the huts which were built for the two Englishmen, and drive away their goats to the old cave; because they supposed the savages would go directly thither, as soon as it was day, to play the old game over again, though they did not now land within two leagues of it. In the next place, they drove away all the flocks of goats they had at the old bower, as I called it, which belonged to the Spaniards; and, in short, left as little appearance of inhabitants anywhere as was possible; and the next morning early they posted themselves, with all their force, at the plantation of the two men, to wait for their coming. As they guessed, so it happened: these new invaders, leaving their canoes at the east end of the island, came ranging along the shore, directly towards the place, to the number of two hundred and fifty, as near as our men could judge. Our army was but small indeed; but, that which was worse, they had not arms for all their number. The whole account, it seems, stood thus: first, as to men, seventeen Spaniards, five Englishmen, old Friday, the three slaves taken with the women, who proved very faithful, and three other slaves, who lived with the Spaniards. To arm these, they had eleven muskets, five pistols, three fowling-pieces, five muskets or fowling-pieces which were taken by me from the mutinous seamen whom I reduced, two swords, and three old halberds.
To their slaves they did not give either musket or fusee; but they had each a halberd, or a long staff, like a quarter-staff, with a great spike of iron fastened into each end of it, and by his side a hatchet; also every one of our men had a hatchet. Two of the women could not be prevailed upon but they would come into the fight, and they had bows and arrows, which the Spaniards had taken from the savages when the first action happened, which I have spoken of, where the Indians fought with one another; and the women had hatchets too.
The chief Spaniard, whom I described so often, commanded the whole; and Will Atkins, who, though a dreadful fellow for wickedness, was a most daring, bold fellow, commanded under him. The savages came forward like lions; and our men, which was the worst of their fate, had no advantage in their situation; only that Will Atkins, who now proved a most useful fellow, with six men, was planted just behind a small thicket of bushes as an advanced guard, with orders to let the first of them pass by and then fire into the middle of them, and as soon as he had fired, to make his retreat as nimbly as he could round a part of the wood, and so come in behind the Spaniards, where they stood, having a thicket of trees before them.
When the savages came on, they ran straggling about every way in heaps, out of all manner of order, and Will Atkins let about fifty of them pass by him; then seeing the rest come in a very thick throng, he orders three of his men to fire, having loaded their muskets with six or seven bullets apiece, about as big as large pistol-bullets. How many they killed or wounded they knew not, but the consternation and surprise was inexpressible among the savages; they were frightened to the last degree to hear such a dreadful noise, and see their men killed, and others hurt, but see nobody that did it; when, in the middle of their fright, Will Atkins and his other three let fly again among the thickest of them; and in less than a minute the first three, being loaded again, gave them a third volley.
Had Will Atkins and his men retired immediately, as soon as they had fired, as they were ordered to do, or had the rest of the body been at hand to have poured in their shot continually, the savages had been effectually routed; for the terror that was among them came principally from this, that they were killed by the gods with thunder and lightning, and could see nobody that hurt them. But Will Atkins, staying to load again, discovered the cheat: some of the savages who were at a distance spying them, came upon them behind; and though Atkins and his men fired at them also, two or three times, and killed above twenty, retiring as fast as they could, yet they wounded Atkins himself, and killed one of his fellow-Englishmen with their arrows, as they did afterwards one Spaniard, and one of the Indian slaves who came with the women. This slave was a most gallant fellow, and fought most desperately, killing five of them with his own hand, having no weapon but one of the armed staves and a hatchet.
Our men being thus hard laid at, Atkins wounded, and two other men killed, retreated to a rising ground in the wood; and the Spaniards, after firing three volleys upon them, retreated also; for their number was so great, and they were so desperate, that though above fifty of them were killed, and more than as many wounded, yet they came on in the teeth of our men, fearless of danger, and shot their arrows like a cloud; and it was observed that their wounded men, who were not quite disabled, were made outrageous by their wounds, and fought like madmen.
When our men retreated, they left the Spaniard and the Englishman that were killed behind them: and the savages, when they came up to them, killed them over again in a wretched manner, breaking their arms, legs, and heads, with their clubs and wooden swords, like true savages; but finding our men were gone, they did not seem inclined to pursue them, but drew themselves up in a ring, which is, it seems, their custom, and shouted twice, in token of their victory; after which, they had the mortification to see several of their wounded men fall, dying with the mere loss of blood.
The Spaniard governor having drawn his little body up together upon a rising ground, Atkins, though he was wounded, would have had them march and charge again all together at once: but the Spaniard replied, “Seignior Atkins, you see how their wounded men fight; let them alone till morning; all the wounded men will be stiff and sore with their wounds, and faint with the loss of blood; and so we shall have the fewer to engage.” This advice was good: but Will Atkins replied merrily, “That is true, seignior, and so shall I too; and that is the reason I would go on while I am warm.” “Well, Seignior Atkins,” says the Spaniard, “you have behaved gallantly, and done your part; we will fight for you if you cannot come on; but I think it best to stay till morning:” so they waited.
But as it was a clear moonlight night, and they found the savages in great disorder about their dead and wounded men, and a great noise and hurry among them where they lay, they afterwards resolved to fall upon them in the night, especially if they could come to give them but one volley before they were discovered, which they had a fair opportunity to do; for one of the Englishmen in whose quarter it was where the fight began, led them round between the woods and the seaside westward, and then turning short south, they came so near where the thickest of them lay, that before they were seen or heard eight of them fired in among them, and did dreadful execution upon them; in half a minute more eight others fired after them, pouring in their small shot in such a quantity that abundance were killed and wounded; and all this while they were not able to see who hurt them, or which way to fly.
The Spaniards charged again with the utmost expedition, and then divided themselves into three bodies, and resolved to fall in among them all together. They had in each body eight persons, that is to say, twenty-two men and the two women, who, by the way, fought desperately. They divided the firearms equally in each party, as well as the halberds and staves. They would have had the women kept back, but they said they were resolved to die with their husbands. Having thus formed their little army, they marched out from among the trees, and came up to the teeth of the enemy, shouting and hallooing as loud as they could; the savages stood all together, but were in the utmost confusion, hearing the noise of our men shouting from three quarters together. They would have fought if they had seen us; for as soon as we came near enough to be seen, some arrows were shot, and poor old Friday was wounded, though not dangerously. But our men gave them no time, but running up to them, fired among them three ways, and then fell in with the butt-ends of their muskets, their swords, armed staves, and hatchets, and laid about them so well that, in a word, they set up a dismal screaming and howling, flying to save their lives which way soever they could.
Our men were tired with the execution, and killed or mortally wounded in the two fights about one hundred and eighty of them; the rest, being frightened out of their wits, scoured through the woods and over the hills, with all the speed that fear and nimble feet could help them to; and as we did not trouble ourselves much to pursue them, they got all together to the seaside, where they landed, and where their canoes lay. But their disaster was not at an end yet; for it blew a terrible storm of wind that evening from the sea, so that it was impossible for them to go off; nay, the storm continuing all night, when the tide came up their canoes were most of them driven by the surge of the sea so high upon the shore that it required infinite toil to get them off; and some of them were even dashed to pieces against the beach. Our men, though glad of their victory, yet got little rest that night; but having refreshed themselves as well as they could, they resolved to march to that part of the island where the savages were fled, and see what posture they were in. This necessarily led them over the place where the fight had been, and where they found several of the poor creatures not quite dead, and yet past recovering life; a sight disagreeable enough to generous minds, for a truly great man though obliged by the law of battle to destroy his enemy, takes no delight in his misery. However, there was no need to give any orders in this case; for their own savages, who were their servants, despatched these poor creatures with their hatchets.
At length they came in view of the place where the more miserable remains of the savages’ army lay, where there appeared about a hundred still; their posture was generally sitting upon the ground, with their knees up towards their mouth, and the head put between the two hands, leaning down upon the knees. When our men came within two musket-shots of them, the Spaniard governor ordered two muskets to be fired without ball, to alarm them; this he did, that by their countenance he might know what to expect, whether they were still in heart to fight, or were so heartily beaten as to be discouraged, and so he might manage accordingly. This stratagem took: for as soon as the savages heard the first gun, and saw the flash of the second, they started up upon their feet in the greatest consternation imaginable; and as our men advanced swiftly towards them, they all ran screaming and yelling away, with a kind of howling noise, which our men did not understand, and had never heard before; and thus they ran up the hills into the country.
At first our men had much rather the weather had been calm, and they had all gone away to sea: but they did not then consider that this might probably have been the occasion of their coming again in such multitudes as not to be resisted, or, at least, to come so many and so often as would quite desolate the island, and starve them. Will Atkins, therefore, who notwithstanding his wound kept always with them, proved the best counsellor in this case: his advice was, to take the advantage that offered, and step in between them and their boats, and so deprive them of the capacity of ever returning any more to plague the island. They consulted long about this; and some were against it for fear of making the wretches fly to the woods and live there desperate, and so they should have them to hunt like wild beasts, be afraid to stir out about their business, and have their plantations continually rifled, all their tame goats destroyed, and, in short, be reduced to a life of continual distress.
Will Atkins told them they had better have to do with a hundred men than with a hundred nations; that, as they must destroy their boats, so they must destroy the men, or be all of them destroyed themselves. In a word, he showed them the necessity of it so plainly that they all came into it; so they went to work immediately with the boats, and getting some dry wood together from a dead tree, they tried to set some of them on fire, but they were so wet that they would not burn; however, the fire so burned the upper part that it soon made them unfit for use at sea.
When the Indians saw what they were about, some of them came running out of the woods, and coming as near as they could to our men, kneeled down and cried, “Oa, Oa, Waramokoa,” and some other words of their language, which none of the others understood anything of; but as they made pitiful gestures and strange noises, it was easy to understand they begged to have their boats spared, and that they would be gone, and never come there again. But our men were now satisfied that they had no way to preserve themselves, or to save their colony, but effectually to prevent any of these people from ever going home again; depending upon this, that if even so much as one of them got back into their country to tell the story, the colony was undone; so that, letting them know that they should not have any mercy, they fell to work with their canoes, and destroyed every one that the storm had not destroyed before; at the sight of which, the savages raised a hideous cry in the woods, which our people heard plain enough, after which they ran about the island like distracted men, so that, in a word, our men did not really know what at first to do with them. Nor did the Spaniards, with all their prudence, consider that while they made those people thus desperate, they ought to have kept a good guard at the same time upon their plantations; for though it is true they had driven away their cattle, and the Indians did not find out their main retreat, I mean my old castle at the hill, nor the cave in the valley, yet they found out my plantation at the bower, and pulled it all to pieces, and all the fences and planting about it; trod all the corn under foot, tore up the vines and grapes, being just then almost ripe, and did our men inestimable damage, though to themselves not one farthing’s worth of service.
Though our men were able to fight them upon all occasions, yet they were in no condition to pursue them, or hunt them up and down; for as they were too nimble of foot for our people when they found them single, so our men durst not go abroad single, for fear of being surrounded with their numbers. The best was they had no weapons; for though they had bows, they had no arrows left, nor any materials to make any; nor had they any edge-tool among them. The extremity and distress they were reduced to was great, and indeed deplorable; but, at the same time, our men were also brought to very bad circumstances by them, for though their retreats were preserved, yet their provision was destroyed, and their harvest spoiled, and what to do, or which way to turn themselves, they knew not. The only refuge they had now was the stock of cattle they had in the valley by the cave, and some little corn which grew there, and the plantation of the three Englishmen. Will Atkins and his comrades were now reduced to two; one of them being killed by an arrow, which struck him on the side of his head, just under the temple, so that he never spoke more; and it was very remarkable that this was the same barbarous fellow that cut the poor savage slave with his hatchet, and who afterwards intended to have murdered the Spaniards.
I looked upon their case to have been worse at this time than mine was at any time, after I first discovered the grains of barley and rice, and got into the manner of planting and raising my corn, and my tame cattle; for now they had, as I may say, a hundred wolves upon the island, which would devour everything they could come at, yet could be hardly come at themselves.
When they saw what their circumstances were, the first thing they concluded was, that they would, if possible, drive the savages up to the farther part of the island, south-west, that if any more came on shore they might not find one another; then, that they would daily hunt and harass them, and kill as many of them as they could come at, till they had reduced their number; and if they could at last tame them, and bring them to anything, they would give them corn, and teach them how to plant, and live upon their daily labour. In order to do this, they so followed them, and so terrified them with their guns, that in a few days, if any of them fired a gun at an Indian, if he did not hit him, yet he would fall down for fear. So dreadfully frightened were they that they kept out of sight farther and farther; till at last our men followed them, and almost every day killing or wounding some of them, they kept up in the woods or hollow places so much, that it reduced them to the utmost misery for want of food; and many were afterwards found dead in the woods, without any hurt, absolutely starved to death.
When our men found this, it made their hearts relent, and pity moved them, especially the generous-minded Spaniard governor; and he proposed, if possible, to take one of them alive and bring him to understand what they meant, so far as to be able to act as interpreter, and go among them and see if they might be brought to some conditions that might be depended upon, to save their lives and do us no harm.
It was some while before any of them could be taken; but being weak and half-starved, one of them was at last surprised and made a prisoner. He was sullen at first, and would neither eat nor drink; but finding himself kindly used, and victuals given to him, and no violence offered him, he at last grew tractable, and came to himself. They often brought old Friday to talk to him, who always told him how kind the others would be to them all; that they would not only save their lives, but give them part of the island to live in, provided they would give satisfaction that they would keep in their own bounds, and not come beyond it to injure or prejudice others; and that they should have corn given them to plant and make it grow for their bread, and some bread given them for their present subsistence; and old Friday bade the fellow go and talk with the rest of his countrymen, and see what they said to it; assuring them that, if they did not agree immediately, they should be all destroyed.
The poor wretches, thoroughly humbled, and reduced in number to about thirty-seven, closed with the proposal at the first offer, and begged to have some food given them; upon which twelve Spaniards and two Englishmen, well armed, with three Indian slaves and old Friday, marched to the place where they were. The three Indian slaves carried them a large quantity of bread, some rice boiled up to cakes and dried in the sun, and three live goats; and they were ordered to go to the side of a hill, where they sat down, ate their provisions very thankfully, and were the most faithful fellows to their words that could be thought of; for, except when they came to beg victuals and directions, they never came out of their bounds; and there they lived when I came to the island and I went to see them. They had taught them both to plant corn, make bread, breed tame goats, and milk them: they wanted nothing but wives in order for them soon to become a nation. They were confined to a neck of land, surrounded with high rocks behind them, and lying plain towards the sea before them, on the south-east corner of the island. They had land enough, and it was very good and fruitful; about a mile and a half broad, and three or four miles in length. Our men taught them to make wooden spades, such as I made for myself, and gave among them twelve hatchets and three or four knives; and there they lived, the most subjected, innocent creatures that ever were heard of.
After this the colony enjoyed a perfect tranquillity with respect to the savages, till I came to revisit them, which was about two years after; not but that, now and then, some canoes of savages came on shore for their triumphal, unnatural feasts; but as they were of several nations, and perhaps had never heard of those that came before, or the reason of it, they did not make any search or inquiry after their countrymen; and if they had, it would have been very hard to have found them out.
Thus, I think, I have given a full account of all that happened to them till my return, at least that was worth notice. The Indians were wonderfully civilised by them, and they frequently went among them; but they forbid, on pain of death, any one of the Indians coming to them, because they would not have their settlement betrayed again. One thing was very remarkable, viz. that they taught the savages to make wicker-work, or baskets, but they soon outdid their masters: for they made abundance of ingenious things in wicker-work, particularly baskets, sieves, bird-cages, cupboards, &c.; as also chairs, stools, beds, couches, being very ingenious at such work when they were once put in the way of it.
My coming was a particular relief to these people, because we furnished them with knives, scissors, spades, shovels, pick-axes, and all things of that kind which they could want. With the help of those tools they were so very handy that they came at last to build up their huts or houses very handsomely, raddling or working it up like basket-work all the way round. This piece of ingenuity, although it looked very odd, was an exceeding good fence, as well against heat as against all sorts of vermin; and our men were so taken with it that they got the Indians to come and do the like for them; so that when I came to see the two Englishmen’s colonies, they looked at a distance as if they all lived like bees in a hive.
As for Will Atkins, who was now become a very industrious, useful, and sober fellow, he had made himself such a tent of basket-work as I believe was never seen; it was one hundred and twenty paces round on the outside, as I measured by my steps; the walls were as close worked as a basket, in panels or squares of thirty-two in number, and very strong, standing about seven feet high; in the middle was another not above twenty-two paces round, but built stronger, being octagon in its form, and in the eight corners stood eight very strong posts; round the top of which he laid strong pieces, knit together with wooden pins, from which he raised a pyramid for a handsome roof of eight rafters, joined together very well, though he had no nails, and only a few iron spikes, which he made himself, too, out of the old iron that I had left there. Indeed, this fellow showed abundance of ingenuity in several things which he had no knowledge of: he made him a forge, with a pair of wooden bellows to blow the fire; he made himself charcoal for his work; and he formed out of the iron crows a middling good anvil to hammer upon: in this manner he made many things, but especially hooks, staples, and spikes, bolts and hinges. But to return to the house: after he had pitched the roof of his innermost tent, he worked it up between the rafters with basket-work, so firm, and thatched that over again so ingeniously with rice-straw, and over that a large leaf of a tree, which covered the top, that his house was as dry as if it had been tiled or slated. He owned, indeed, that the savages had made the basket-work for him. The outer circuit was covered as a lean-to all round this inner apartment, and long rafters lay from the thirty-two angles to the top posts of the inner house, being about twenty feet distant, so that there was a space like a walk within the outer wicker-wall, and without the inner, near twenty feet wide.
The inner place he partitioned off with the same wickerwork, but much fairer, and divided into six apartments, so that he had six rooms on a floor, and out of every one of these there was a door: first into the entry, or coming into the main tent, another door into the main tent, and another door into the space or walk that was round it; so that walk was also divided into six equal parts, which served not only for a retreat, but to store up any necessaries which the family had occasion for. These six spaces not taking up the whole circumference, what other apartments the outer circle had were thus ordered: As soon as you were in at the door of the outer circle you had a short passage straight before you to the door of the inner house; but on either side was a wicker partition and a door in it, by which you went first into a large room or storehouse, twenty feet wide and about thirty feet long, and through that into another not quite so long; so that in the outer circle were ten handsome rooms, six of which were only to be come at through the apartments of the inner tent, and served as closets or retiring rooms to the respective chambers of the inner circle; and four large warehouses, or barns, or what you please to call them, which went through one another, two on either hand of the passage, that led through the outer door to the inner tent. Such a piece of basket-work, I believe, was never seen in the world, nor a house or tent so neatly contrived, much less so built. In this great bee-hive lived the three families, that is to say, Will Atkins and his companion; the third was killed, but his wife remained with three children, and the other two were not at all backward to give the widow her full share of everything, I mean as to their corn, milk, grapes, &c., and when they killed a kid, or found a turtle on the shore; so that they all lived well enough; though it was true they were not so industrious as the other two, as has been observed already.
One thing, however, cannot be omitted, viz. that as for religion, I do not know that there was anything of that kind among them; they often, indeed, put one another in mind that there was a God, by the very common method of seamen, swearing by His name: nor were their poor ignorant savage wives much better for having been married to Christians, as we must call them; for as they knew very little of God themselves, so they were utterly incapable of entering into any discourse with their wives about a God, or to talk anything to them concerning religion.
The utmost of all the improvement which I can say the wives had made from them was, that they had taught them to speak English pretty well; and most of their children, who were near twenty in all, were taught to speak English too, from their first learning to speak, though they at first spoke it in a very broken manner, like their mothers. None of these children were above six years old when I came thither, for it was not much above seven years since they had fetched these five savage ladies over; they had all children, more or less: the mothers were all a good sort of well-governed, quiet, laborious women, modest and decent, helpful to one another, mighty observant, and subject to their masters (I cannot call them husbands), and lacked nothing but to be well instructed in the Christian religion, and to be legally married; both of which were happily brought about afterwards by my means, or at least in consequence of my coming among them.
Having thus given an account of the colony in general, and pretty much of my runagate Englishmen, I must say something of the Spaniards, who were the main body of the family, and in whose story there are some incidents also remarkable enough.
I had a great many discourses with them about their circumstances when they were among the savages. They told me readily that they had no instances to give of their application or ingenuity in that country; that they were a poor, miserable, dejected handful of people; that even if means had been put into their hands, yet they had so abandoned themselves to despair, and were so sunk under the weight of their misfortune, that they thought of nothing but starving. One of them, a grave and sensible man, told me he was convinced they were in the wrong; that it was not the part of wise men to give themselves up to their misery, but always to take hold of the helps which reason offered, as well for present support as for future deliverance: he told me that grief was the most senseless, insignificant passion in the world, for that it regarded only things past, which were generally impossible to be recalled or to be remedied, but had no views of things to come, and had no share in anything that looked like deliverance, but rather added to the affliction than proposed a remedy; and upon this he repeated a Spanish proverb, which, though I cannot repeat in the same words that he spoke it in, yet I remember I made it into an English proverb of my own, thus:—
“In trouble to be troubled,Is to have your trouble doubled.”
“In trouble to be troubled,Is to have your trouble doubled.”
He then ran on in remarks upon all the little improvements I had made in my solitude: my unwearied application, as he called it; and how I had made a condition, which in its circumstances was at first much worse than theirs, a thousand times more happy than theirs was, even now when they were all together. He told me it was remarkable that Englishmen had a greater presence of mind in their distress than any people that ever he met with; that their unhappy nation and the Portuguese were the worst men in the world to struggle with misfortunes; for that their first step in dangers, after the common efforts were over, was to despair, lie down under it, and die, without rousing their thoughts up to proper remedies for escape.
I told him their case and mine differed exceedingly; that they were cast upon the shore without necessaries, without supply of food, or present sustenance till they could provide for it; that, it was true, I had this further disadvantage and discomfort, that I was alone; but then the supplies I had providentially thrown into my hands, by the unexpected driving of the ship on the shore, was such a help as would have encouraged any creature in the world to have applied himself as I had done. “Seignior,” says the Spaniard, “had we poor Spaniards been in your case, we should never have got half those things out of the ship, as you did: nay,” says he, “we should never have found means to have got a raft to carry them, or to have got the raft on shore without boat or sail: and how much less should we have done if any of us had been alone!” Well, I desired him to abate his compliments, and go on with the history of their coming on shore, where they landed. He told me they unhappily landed at a place where there were people without provisions; whereas, had they had the common sense to put off to sea again, and gone to another island a little further, they had found provisions, though without people: there being an island that way, as they had been told, where there were provisions, though no people—that is to say, that the Spaniards of Trinidad had frequently been there, and had filled the island with goats and hogs at several times, where they had bred in such multitudes, and where turtle and sea-fowls were in such plenty, that they could have been in no want of flesh, though they had found no bread; whereas, here they were only sustained with a few roots and herbs, which they understood not, and which had no substance in them, and which the inhabitants gave them sparingly enough; and they could treat them no better, unless they would turn cannibals and eat men’s flesh.
They gave me an account how many ways they strove to civilise the savages they were with, and to teach them rational customs in the ordinary way of living, but in vain; and how they retorted upon them as unjust that they who came there for assistance and support should attempt to set up for instructors to those that gave them food; intimating, it seems, that none should set up for the instructors of others but those who could live without them. They gave me dismal accounts of the extremities they were driven to; how sometimes they were many days without any food at all, the island they were upon being inhabited by a sort of savages that lived more indolent, and for that reason were less supplied with the necessaries of life, than they had reason to believe others were in the same part of the world; and yet they found that these savages were less ravenous and voracious than those who had better supplies of food. Also, they added, they could not but see with what demonstrations of wisdom and goodness the governing providence of God directs the events of things in this world, which, they said, appeared in their circumstances: for if, pressed by the hardships they were under, and the barrenness of the country where they were, they had searched after a better to live in, they had then been out of the way of the relief that happened to them by my means.
They then gave me an account how the savages whom they lived amongst expected them to go out with them into their wars; and, it was true, that as they had firearms with them, had they not had the disaster to lose their ammunition, they could have been serviceable not only to their friends, but have made themselves terrible both to friends and enemies; but being without powder and shot, and yet in a condition that they could not in reason decline to go out with their landlords to their wars; so when they came into the field of battle they were in a worse condition than the savages themselves, for they had neither bows nor arrows, nor could they use those the savages gave them. So they could do nothing but stand still and be wounded with arrows, till they came up to the teeth of the enemy; and then, indeed, the three halberds they had were of use to them; and they would often drive a whole little army before them with those halberds, and sharpened sticks put into the muzzles of their muskets. But for all this they were sometimes surrounded with multitudes, and in great danger from their arrows, till at last they found the way to make themselves large targets of wood, which they covered with skins of wild beasts, whose names they knew not, and these covered them from the arrows of the savages: that, notwithstanding these, they were sometimes in great danger; and five of them were once knocked down together with the clubs of the savages, which was the time when one of them was taken prisoner—that is to say, the Spaniard whom I relieved. At first they thought he had been killed; but when they afterwards heard he was taken prisoner, they were under the greatest grief imaginable, and would willingly have all ventured their lives to have rescued him.
They told me that when they were so knocked down, the rest of their company rescued them, and stood over them fighting till they were come to themselves, all but him whom they thought had been dead; and then they made their way with their halberds and pieces, standing close together in a line, through a body of above a thousand savages, beating down all that came in their way, got the victory over their enemies, but to their great sorrow, because it was with the loss of their friend, whom the other party finding alive, carried off with some others, as I gave an account before. They described, most affectionately, how they were surprised with joy at the return of their friend and companion in misery, who they thought had been devoured by wild beasts of the worst kind—wild men; and yet, how more and more they were surprised with the account he gave them of his errand, and that there was a Christian in any place near, much more one that was able, and had humanity enough, to contribute to their deliverance.
They described how they were astonished at the sight of the relief I sent them, and at the appearance of loaves of bread—things they had not seen since their coming to that miserable place; how often they crossed it and blessed it as bread sent from heaven; and what a reviving cordial it was to their spirits to taste it, as also the other things I had sent for their supply; and, after all, they would have told me something of the joy they were in at the sight of a boat and pilots, to carry them away to the person and place from whence all these new comforts came. But it was impossible to express it by words, for their excessive joy naturally driving them to unbecoming extravagances, they had no way to describe them but by telling me they bordered upon lunacy, having no way to give vent to their passions suitable to the sense that was upon them; that in some it worked one way and in some another; and that some of them, through a surprise of joy, would burst into tears, others be stark mad, and others immediately faint. This discourse extremely affected me, and called to my mind Friday’s ecstasy when he met his father, and the poor people’s ecstasy when I took them up at sea after their ship was on fire; the joy of the mate of the ship when he found himself delivered in the place where he expected to perish; and my own joy, when, after twenty-eight years’ captivity, I found a good ship ready to carry me to my own country. All these things made me more sensible of the relation of these poor men, and more affected with it.
Having thus given a view of the state of things as I found them, I must relate the heads of what I did for these people, and the condition in which I left them. It was their opinion, and mine too, that they would be troubled no more with the savages, or if they were, they would be able to cut them off, if they were twice as many as before; so they had no concern about that. Then I entered into a serious discourse with the Spaniard, whom I call governor, about their stay in the island; for as I was not come to carry any of them off, so it would not be just to carry off some and leave others, who, perhaps, would be unwilling to stay if their strength was diminished. On the other hand, I told them I came to establish them there, not to remove them; and then I let them know that I had brought with me relief of sundry kinds for them; that I had been at a great charge to supply them with all things necessary, as well for their convenience as their defence; and that I had such and such particular persons with me, as well to increase and recruit their number, as by the particular necessary employments which they were bred to, being artificers, to assist them in those things in which at present they were in want.
They were all together when I talked thus to them; and before I delivered to them the stores I had brought, I asked them, one by one, if they had entirely forgot and buried the first animosities that had been among them, and would shake hands with one another, and engage in a strict friendship and union of interest, that so there might be no more misunderstandings and jealousies.
Will Atkins, with abundance of frankness and good humour, said they had met with affliction enough to make them all sober, and enemies enough to make them all friends; that, for his part, he would live and die with them, and was so far from designing anything against the Spaniards, that he owned they had done nothing to him but what his own mad humour made necessary, and what he would have done, and perhaps worse, in their case; and that he would ask them pardon, if I desired it, for the foolish and brutish things he had done to them, and was very willing and desirous of living in terms of entire friendship and union with them, and would do anything that lay in his power to convince them of it; and as for going to England, he cared not if he did not go thither these twenty years.
The Spaniards said they had, indeed, at first disarmed and excluded Will Atkins and his two countrymen for their ill conduct, as they had let me know, and they appealed to me for the necessity they were under to do so; but that Will Atkins had behaved himself so bravely in the great fight they had with the savages, and on several occasions since, and had showed himself so faithful to, and concerned for, the general interest of them all, that they had forgotten all that was past, and thought he merited as much to be trusted with arms and supplied with necessaries as any of them; that they had testified their satisfaction in him by committing the command to him next to the governor himself; and as they had entire confidence in him and all his countrymen, so they acknowledged they had merited that confidence by all the methods that honest men could merit to be valued and trusted; and they most heartily embraced the occasion of giving me this assurance, that they would never have any interest separate from one another.
Upon these frank and open declarations of friendship, we appointed the next day to dine all together; and, indeed, we made a splendid feast. I caused the ship’s cook and his mate to come on shore and dress our dinner, and the old cook’s mate we had on shore assisted. We brought on shore six pieces of good beef and four pieces of pork, out of the ship’s provisions, with our punch-bowl and materials to fill it; and in particular I gave them ten bottles of French claret, and ten bottles of English beer; things that neither the Spaniards nor the English had tasted for many years, and which it may be supposed they were very glad of. The Spaniards added to our feast five whole kids, which the cooks roasted; and three of them were sent, covered up close, on board the ship to the seamen, that they might feast on fresh meat from on shore, as we did with their salt meat from on board.
After this feast, at which we were very innocently merry, I brought my cargo of goods; wherein, that there might be no dispute about dividing, I showed them that there was a sufficiency for them all, desiring that they might all take an equal quantity, when made up, of the goods that were for wearing. As, first, I distributed linen sufficient to make every one of them four shirts, and, at the Spaniard’s request, afterwards made them up six; these were exceeding comfortable to them, having been what they had long since forgot the use of, or what it was to wear them. I allotted the thin English stuffs, which I mentioned before, to make every one a light coat, like a frock, which I judged fittest for the heat of the season, cool and loose; and ordered that whenever they decayed, they should make more, as they thought fit; the like for pumps, shoes, stockings, hats, &c. I cannot express what pleasure sat upon the countenances of all these poor men when they saw the care I had taken of them, and how well I had furnished them. They told me I was a father to them; and that having such a correspondent as I was in so remote a part of the world, it would make them forget that they were left in a desolate place; and they all voluntarily engaged to me not to leave the place without my consent.
Then I presented to them the people I had brought with me, particularly the tailor, the smith, and the two carpenters, all of them most necessary people; but, above all, my general artificer, than whom they could not name anything that was more useful to them; and the tailor, to show his concern for them, went to work immediately, and, with my leave, made them every one a shirt, the first thing he did; and, what was still more, he taught the women not only how to sew and stitch, and use the needle, but made them assist to make the shirts for their husbands, and for all the rest. As to the carpenters, I scarce need mention how useful they were; for they took to pieces all my clumsy, unhandy things, and made clever convenient tables, stools, bedsteads, cupboards, lockers, shelves, and everything they wanted of that kind. But to let them see how nature made artificers at first, I carried the carpenters to see Will Atkins’ basket-house, as I called it; and they both owned they never saw an instance of such natural ingenuity before, nor anything so regular and so handily built, at least of its kind; and one of them, when he saw it, after musing a good while, turning about to me, “I am sure,” says he, “that man has no need of us; you need do nothing but give him tools.”
Then I brought them out all my store of tools, and gave every man a digging-spade, a shovel, and a rake, for we had no barrows or ploughs; and to every separate place a pickaxe, a crow, a broad axe, and a saw; always appointing, that as often as any were broken or worn out, they should be supplied without grudging out of the general stores that I left behind. Nails, staples, hinges, hammers, chisels, knives, scissors, and all sorts of ironwork, they had without reserve, as they required; for no man would take more than he wanted, and he must be a fool that would waste or spoil them on any account whatever; and for the use of the smith I left two tons of unwrought iron for a supply.
My magazine of powder and arms which I brought them was such, even to profusion, that they could not but rejoice at them; for now they could march as I used to do, with a musket upon each shoulder, if there was occasion; and were able to fight a thousand savages, if they had but some little advantages of situation, which also they could not miss, if they had occasion.
I carried on shore with me the young man whose mother was starved to death, and the maid also; she was a sober, well-educated, religious young woman, and behaved so inoffensively that every one gave her a good word; she had, indeed, an unhappy life with us, there being no woman in the ship but herself, but she bore it with patience. After a while, seeing things so well ordered, and in so fine a way of thriving upon my island, and considering that they had neither business nor acquaintance in the East Indies, or reason for taking so long a voyage, both of them came to me and desired I would give them leave to remain on the island, and be entered among my family, as they called it. I agreed to this readily; and they had a little plot of ground allotted to them, where they had three tents or houses set up, surrounded with a basket-work, palisadoed like Atkins’s, adjoining to his plantation. Their tents were contrived so that they had each of them a room apart to lodge in, and a middle tent like a great storehouse to lay their goods in, and to eat and to drink in. And now the other two Englishmen removed their habitation to the same place; and so the island was divided into three colonies, and no more—viz. the Spaniards, with old Friday and the first servants, at my habitation under the hill, which was, in a word, the capital city, and where they had so enlarged and extended their works, as well under as on the outside of the hill, that they lived, though perfectly concealed, yet full at large. Never was there such a little city in a wood, and so hid, in any part of the world; for I verify believe that a thousand men might have ranged the island a month, and, if they had not known there was such a thing, and looked on purpose for it, they would not have found it. Indeed the trees stood so thick and so close, and grew so fast woven one into another, that nothing but cutting them down first could discover the place, except the only two narrow entrances where they went in and out could be found, which was not very easy; one of them was close down at the water’s edge, on the side of the creek, and it was afterwards above two hundred yards to the place; and the other was up a ladder at twice, as I have already described it; and they had also a large wood, thickly planted, on the top of the hill, containing above an acre, which grew apace, and concealed the place from all discovery there, with only one narrow place between two trees, not easily to be discovered, to enter on that side.
The other colony was that of Will Atkins, where there were four families of Englishmen, I mean those I had left there, with their wives and children; three savages that were slaves, the widow and children of the Englishman that was killed, the young man and the maid, and, by the way, we made a wife of her before we went away. There were besides the two carpenters and the tailor, whom I brought with me for them: also the smith, who was a very necessary man to them, especially as a gunsmith, to take care of their arms; and my other man, whom I called Jack-of-all-trades, who was in himself as good almost as twenty men; for he was not only a very ingenious fellow, but a very merry fellow, and before I went away we married him to the honest maid that came with the youth in the ship I mentioned before.
And now I speak of marrying, it brings me naturally to say something of the French ecclesiastic that I had brought with me out of the ship’s crew whom I took up at sea. It is true this man was a Roman, and perhaps it may give offence to some hereafter if I leave anything extraordinary upon record of a man whom, before I begin, I must (to set him out in just colours) represent in terms very much to his disadvantage, in the account of Protestants; as, first, that he was a Papist; secondly, a Popish priest; and thirdly, a French Popish priest. But justice demands of me to give him a due character; and I must say, he was a grave, sober, pious, and most religious person; exact in his life, extensive in his charity, and exemplary in almost everything he did. What then can any one say against being very sensible of the value of such a man, notwithstanding his profession? though it may be my opinion perhaps, as well as the opinion of others who shall read this, that he was mistaken.
The first hour that I began to converse with him after he had agreed to go with me to the East Indies, I found reason to delight exceedingly in his conversation; and he first began with me about religion in the most obliging manner imaginable. “Sir,” says he, “you have not only under God” (and at that he crossed his breast) “saved my life, but you have admitted me to go this voyage in your ship, and by your obliging civility have taken me into your family, giving me an opportunity of free conversation. Now, sir, you see by my habit what my profession is, and I guess by your nation what yours is; I may think it is my duty, and doubtless it is so, to use my utmost endeavours, on all occasions, to bring all the souls I can to the knowledge of the truth, and to embrace the Catholic doctrine; but as I am here under your permission, and in your family, I am bound, in justice to your kindness as well as in decency and good manners, to be under your government; and therefore I shall not, without your leave, enter into any debate on the points of religion in which we may not agree, further than you shall give me leave.”
I told him his carriage was so modest that I could not but acknowledge it; that it was true we were such people as they call heretics, but that he was not the first Catholic I had conversed with without falling into inconveniences, or carrying the questions to any height in debate; that he should not find himself the worse used for being of a different opinion from us, and if we did not converse without any dislike on either side, it should be his fault, not ours.
He replied that he thought all our conversation might be easily separated from disputes; that it was not his business to cap principles with every man he conversed with; and that he rather desired me to converse with him as a gentleman than as a religionist; and that, if I would give him leave at any time to discourse upon religious subjects, he would readily comply with it, and that he did not doubt but I would allow him also to defend his own opinions as well as he could; but that without my leave he would not break in upon me with any such thing. He told me further, that he would not cease to do all that became him, in his office as a priest, as well as a private Christian, to procure the good of the ship, and the safety of all that was in her; and though, perhaps, we would not join with him, and he could not pray with us, he hoped he might pray for us, which he would do upon all occasions. In this manner we conversed; and as he was of the most obliging, gentlemanlike behaviour, so he was, if I may be allowed to say so, a man of good sense, and, as I believe, of great learning.
He gave me a most diverting account of his life, and of the many extraordinary events of it; of many adventures which had befallen him in the few years that he had been abroad in the world; and particularly, it was very remarkable, that in the voyage he was now engaged in he had had the misfortune to be five times shipped and unshipped, and never to go to the place whither any of the ships he was in were at first designed. That his first intent was to have gone to Martinico, and that he went on board a ship bound thither at St. Malo; but being forced into Lisbon by bad weather, the ship received some damage by running aground in the mouth of the river Tagus, and was obliged to unload her cargo there; but finding a Portuguese ship there bound for the Madeiras, and ready to sail, and supposing he should meet with a ship there bound to Martinico, he went on board, in order to sail to the Madeiras; but the master of the Portuguese ship being but an indifferent mariner, had been out of his reckoning, and they drove to Fayal; where, however, he happened to find a very good market for his cargo, which was corn, and therefore resolved not to go to the Madeiras, but to load salt at the Isle of May, and to go away to Newfoundland. He had no remedy in this exigence but to go with the ship, and had a pretty good voyage as far as the Banks (so they call the place where they catch the fish), where, meeting with a French ship bound from France to Quebec, and from thence to Martinico, to carry provisions, he thought he should have an opportunity to complete his first design, but when he came to Quebec, the master of the ship died, and the vessel proceeded no further; so the next voyage he shipped himself for France, in the ship that was burned when we took them up at sea, and then shipped with us for the East Indies, as I have already said. Thus he had been disappointed in five voyages; all, as I may call it, in one voyage, besides what I shall have occasion to mention further of him.
But I shall not make digression into other men’s stories which have no relation to my own; so I return to what concerns our affair in the island. He came to me one morning (for he lodged among us all the while we were upon the island), and it happened to be just when I was going to visit the Englishmen’s colony, at the furthest part of the island; I say, he came to me, and told me, with a very grave countenance, that he had for two or three days desired an opportunity of some discourse with me, which he hoped would not be displeasing to me, because he thought it might in some measure correspond with my general design, which was the prosperity of my new colony, and perhaps might put it, at least more than he yet thought it was, in the way of God’s blessing.
I looked a little surprised at the last of his discourse, and turning a little short, “How, sir,” said I, “can it be said that we are not in the way of God’s blessing, after such visible assistances and deliverances as we have seen here, and of which I have given you a large account?” “If you had pleased, sir,” said he, with a world of modesty, and yet great readiness, “to have heard me, you would have found no room to have been displeased, much less to think so hard of me, that I should suggest that you have not had wonderful assistances and deliverances; and I hope, on your behalf, that you are in the way of God’s blessing, and your design is exceeding good, and will prosper. But, sir, though it were more so than is even possible to you, yet there may be some among you that are not equally right in their actions: and you know that in the story of the children of Israel, one Achan in the camp removed God’s blessing from them, and turned His hand so against them, that six-and-thirty of them, though not concerned in the crime, were the objects of divine vengeance, and bore the weight of that punishment.”
I was sensibly touched with this discourse, and told him his inference was so just, and the whole design seemed so sincere, and was really so religious in its own nature, that I was very sorry I had interrupted him, and begged him to go on; and, in the meantime, because it seemed that what we had both to say might take up some time, I told him I was going to the Englishmen’s plantations, and asked him to go with me, and we might discourse of it by the way. He told me he would the more willingly wait on me thither, because there partly the thing was acted which he desired to speak to me about; so we walked on, and I pressed him to be free and plain with me in what he had to say.
“Why, then, sir,” said he, “be pleased to give me leave to lay down a few propositions, as the foundation of what I have to say, that we may not differ in the general principles, though we may be of some differing opinions in the practice of particulars. First, sir, though we differ in some of the doctrinal articles of religion (and it is very unhappy it is so, especially in the case before us, as I shall show afterwards), yet there are some general principles in which we both agree—that there is a God; and that this God having given us some stated general rules for our service and obedience, we ought not willingly and knowingly to offend Him, either by neglecting to do what He has commanded, or by doing what He has expressly forbidden. And let our different religions be what they will, this general principle is readily owned by us all, that the blessing of God does not ordinarily follow presumptuous sinning against His command; and every good Christian will be affectionately concerned to prevent any that are under his care living in a total neglect of God and His commands. It is not your men being Protestants, whatever my opinion may be of such, that discharges me from being concerned for their souls, and from endeavouring, if it lies before me, that they should live in as little distance from enmity with their Maker as possible, especially if you give me leave to meddle so far in your circuit.”
I could not yet imagine what he aimed at, and told him I granted all he had said, and thanked him that he would so far concern himself for us: and begged he would explain the particulars of what he had observed, that like Joshua, to take his own parable, I might put away the accursed thing from us.
“Why, then, sir,” says he, “I will take the liberty you give me; and there are three things, which, if I am right, must stand in the way of God’s blessing upon your endeavours here, and which I should rejoice, for your sake and their own, to see removed. And, sir, I promise myself that you will fully agree with me in them all, as soon as I name them; especially because I shall convince you, that every one of them may, with great ease, and very much to your satisfaction, be remedied. First, sir,” says he, “you have here four Englishmen, who have fetched women from among the savages, and have taken them as their wives, and have had many children by them all, and yet are not married to them after any stated legal manner, as the laws of God and man require. To this, sir, I know, you will object that there was no clergyman or priest of any kind to perform the ceremony; nor any pen and ink, or paper, to write down a contract of marriage, and have it signed between them. And I know also, sir, what the Spaniard governor has told you, I mean of the agreement that he obliged them to make when they took those women, viz. that they should choose them out by consent, and keep separately to them; which, by the way, is nothing of a marriage, no agreement with the women as wives, but only an agreement among themselves, to keep them from quarrelling. But, sir, the essence of the sacrament of matrimony” (so he called it, being a Roman) “consists not only in the mutual consent of the parties to take one another as man and wife, but in the formal and legal obligation that there is in the contract to compel the man and woman, at all times, to own and acknowledge each other; obliging the man to abstain from all other women, to engage in no other contract while these subsist; and, on all occasions, as ability allows, to provide honestly for them and their children; and to oblige the women to the same or like conditions, on their side. Now, sir,” says he, “these men may, when they please, or when occasion presents, abandon these women, disown their children, leave them to perish, and take other women, and marry them while these are living;” and here he added, with some warmth, “How, sir, is God honoured in this unlawful liberty? And how shall a blessing succeed your endeavours in this place, however good in themselves, and however sincere in your design, while these men, who at present are your subjects, under your absolute government and dominion, are allowed by you to live in open adultery?”
I confess I was struck with the thing itself, but much more with the convincing arguments he supported it with; but I thought to have got off my young priest by telling him that all that part was done when I was not there: and that they had lived so many years with them now, that if it was adultery, it was past remedy; nothing could be done in it now.
“Sir,” says he, “asking your pardon for such freedom, you are right in this, that, it being done in your absence, you could not be charged with that part of the crime; but, I beseech you, flatter not yourself that you are not, therefore, under an obligation to do your utmost now to put an end to it. You should legally and effectually marry them; and as, sir, my way of marrying may not be easy to reconcile them to, though it will be effectual, even by your own laws, so your way may be as well before God, and as valid among men. I mean by a written contract signed by both man and woman, and by all the witnesses present, which all the laws of Europe would decree to be valid.”
I was amazed to see so much true piety, and so much sincerity of zeal, besides the unusual impartiality in his discourse as to his own party or church, and such true warmth for preserving people that he had no knowledge of or relation to from transgressing the laws of God. But recollecting what he had said of marrying them by a written contract, which I knew he would stand to, I returned it back upon him, and told him I granted all that he had said to be just, and on his part very kind; that I would discourse with the men upon the point now, when I came to them; and I knew no reason why they should scruple to let him marry them all, which I knew well enough would be granted to be as authentic and valid in England as if they were married by one of our own clergymen.
I then pressed him to tell me what was the second complaint which he had to make, acknowledging that I was very much his debtor for the first, and thanking him heartily for it. He told me he would use the same freedom and plainness in the second, and hoped I would take it as well; and this was, that notwithstanding these English subjects of mine, as he called them, had lived with these women almost seven years, had taught them to speak English, and even to read it, and that they were, as he perceived, women of tolerable understanding, and capable of instruction, yet they had not, to this hour, taught them anything of the Christian religion—no, not so much as to know there was a God, or a worship, or in what manner God was to be served, or that their own idolatry, and worshipping they knew not whom, was false and absurd. This he said was an unaccountable neglect, and what God would certainly call them to account for, and perhaps at last take the work out of their hands. He spoke this very affectionately and warmly.
“I am persuaded,” says he, “had those men lived in the savage country whence their wives came, the savages would have taken more pains to have brought them to be idolaters, and to worship the devil, than any of these men, so far as I can see, have taken with them to teach the knowledge of the true God. Now, sir,” said he, “though I do not acknowledge your religion, or you mine, yet we would be glad to see the devil’s servants and the subjects of his kingdom taught to know religion; and that they might, at least, hear of God and a Redeemer, and the resurrection, and of a future state—things which we all believe; that they might, at least, be so much nearer coming into the bosom of the true Church than they are now in the public profession of idolatry and devil-worship.”
I could hold no longer: I took him in my arms and embraced him eagerly. “How far,” said I to him, “have I been from understanding the most essential part of a Christian, viz. to love the interest of the Christian Church, and the good of other men’s souls! I scarce have known what belongs to the being a Christian.”—“Oh, sir! do not say so,” replied he; “this thing is not your fault.”—“No,” said I; “but why did I never lay it to heart as well as you?”—“It is not too late yet,” said he; “be not too forward to condemn yourself.”—“But what can be done now?” said I: “you see I am going away.”—“Will you give me leave to talk with these poor men about it?”—“Yes, with all my heart,” said I: “and oblige them to give heed to what you say too.”—“As to that,” said he, “we must leave them to the mercy of Christ; but it is your business to assist them, encourage them, and instruct them; and if you give me leave, and God His blessing, I do not doubt but the poor ignorant souls shall be brought home to the great circle of Christianity, if not into the particular faith we all embrace, and that even while you stay here.” Upon this I said, “I shall not only give you leave, but give you a thousand thanks for it.”
I now pressed him for the third article in which we were to blame. “Why, really,” says he, “it is of the same nature. It is about your poor savages, who are, as I may say, your conquered subjects. It is a maxim, sir, that is or ought to be received among all Christians, of what church or pretended church soever, that the Christian knowledge ought to be propagated by all possible means and on all possible occasions. It is on this principle that our Church sends missionaries into Persia, India, and China; and that our clergy, even of the superior sort, willingly engage in the most hazardous voyages, and the most dangerous residence amongst murderers and barbarians, to teach them the knowledge of the true God, and to bring them over to embrace the Christian faith. Now, sir, you have such an opportunity here to have six or seven and thirty poor savages brought over from a state of idolatry to the knowledge of God, their Maker and Redeemer, that I wonder how you can pass such an occasion of doing good, which is really worth the expense of a man’s whole life.”
I was now struck dumb indeed, and had not one word to say. I had here the spirit of true Christian zeal for God and religion before me. As for me, I had not so much as entertained a thought of this in my heart before, and I believe I should not have thought of it; for I looked upon these savages as slaves, and people whom, had we not had any work for them to do, we would have used as such, or would have been glad to have transported them to any part of the world; for our business was to get rid of them, and we would all have been satisfied if they had been sent to any country, so they had never seen their own. I was confounded at his discourse, and knew not what answer to make him.
He looked earnestly at me, seeing my confusion. “Sir,” says he, “I shall be very sorry if what I have said gives you any offence.”—“No, no,” said I, “I am offended with nobody but myself; but I am perfectly confounded, not only to think that I should never take any notice of this before, but with reflecting what notice I am able to take of it now. You know, sir,” said I, “what circumstances I am in; I am bound to the East Indies in a ship freighted by merchants, and to whom it would be an insufferable piece of injustice to detain their ship here, the men lying all this while at victuals and wages on the owners’ account. It is true, I agreed to be allowed twelve days here, and if I stay more, I must pay three pounds sterlingper diemdemurrage; nor can I stay upon demurrage above eight days more, and I have been here thirteen already; so that I am perfectly unable to engage in this work unless I would suffer myself to be left behind here again; in which case, if this single ship should miscarry in any part of her voyage, I should be just in the same condition that I was left in here at first, and from which I have been so wonderfully delivered.” He owned the case was very hard upon me as to my voyage; but laid it home upon my conscience whether the blessing of saving thirty-seven souls was not worth venturing all I had in the world for. I was not so sensible of that as he was. I replied to him thus: “Why, sir, it is a valuable thing, indeed, to be an instrument in God’s hand to convert thirty-seven heathens to the knowledge of Christ: but as you are an ecclesiastic, and are given over to the work, so it seems so naturally to fall in the way of your profession; how is it, then, that you do not rather offer yourself to undertake it than to press me to do it?”