R
eal poverty, it may not be impossible, is to the individual, more of a question when directed to his country than to his actions. In Ireland or Italy, it seems to me, the greatest of individual excellence in sobriety and economy may not shield the citizen from abject want, which is a terrible thing. But in America the man who is often called "poor" gets as much rest for his body and quite as beneficial food for his stomach as the man whose wealth is the wonder of the world. It is a magnificent land where there is so much food raised and so many clothes made that a man calls himself poor if he have only plenty to eat and wear! Our definition of the word "poverty" is a marvelous corruption of the word. To be poor in the true sense of the word, in this great land, one must have either been sick or criminally negligent. Many a clerk eats as much and dresses as well as Vanderbilt. What does Vanderbilt do with the great number of millions which he controls?
HE FEEDS AND DRESSES AN ARMY
of about one hundred thousand other men. If he kept his wheat, it would rot. If he kept his clothes, they would pass into speedy decay. By spending one hundred and fifty million dollars he is enabled to secure services which return an aggregate result of about one hundred and sixty-five million dollars in a year. Men have eaten up his first one hundred and fifty million dollars, but their works are worth one hundred and sixty-five million dollars, and he has fifteen million dollars profit. Suppose the men took his one hundred and fifty million dollars away from him and ate it up and wore it out in a year, doing no work in the mean time. At the end of the year they would begin starving if they relied on him alone, and he would have neither one hundred and fifty million dollars capital nor fifteen million dollars profit.
VIEWED AS IT IS,
Vanderbilt is really only richer than other people to the extent that he can gratify rational desires more than others, and this at once puts him alongside hundreds of thousands who have money enough to purchase everything they can rationally want. In the system of labor for wages, Vanderbilt is only a commander, having the largest force intrusted to his supervision—or paid with his money; the thing is the same. Almost all
THE ENORMOUSLY RICH MEN OF THE WORLD
have lived in the apprehension of having the bulk of their possessions seized by envious rulers or fellow citizens. Not many years ago Vanderbilt suddenly bought fifty million dollars of four per cent Government bonds, simply, it is believed, for the purpose of shifting the enormous risk of active employment upon shoulders which would be less apt to excite popular manifestations of greed should the Commune bring about its foolish and chaotic reign. The cares of great wealth are a class of the most serious burdens borne by humanity.
THEY SHOULD NEVER BE FORGOTTEN
in making up the account between the citizen who has all he needs and the citizen who has to spare for others who will pay him a profit. Men who have lived in constant dread of poverty have been astonished, upon being stranded on that shore of ill-repute to find the sun shining more brightly and the birds singing more cheerily than when, driven with the ever multiplying engagements of business, they had no slumber which was not an imaginary hurrying into a bank-president's parlor, and no conversation which was not distressing some impatient caller in an ante-room.
BUT ACTUAL, HARSH, GRINDING WANT
is a nightmare, a delirium of misfortune. It lowers the human being at once to the condition of a brute somewhat of the order of the cats. Men on board a ship, driven to despair by hunger, enter the most wretched state conceivable. The qualities of faith and mercy disappear at once. No man trusts anybody else. Each expects the others to pounce upon him to eat him, and none of them would dare to sleep if he could, owing to the certainty of his peril should his vigilance be relaxed. From this baleful picture of the lowest depths of poverty we may rise to comparatively stupendous heights, and yet be relatively poor as to the consideration of other conditions of life still above us. Let us, then, view poverty as
A REAL, ACTIVE, "INCONVENIENCE,"
as the French wit has put it. "One solitary philosopher maybe great, virtuous and happy in the depth of poverty," says Isaac Iselin, "but not a whole people." "Poverty" says Lucian, "persuades a man to do and suffer everything that he may escape from it." "It requires a great deal of poetry to gild the pill of poverty," says Madame Deluzy; "and then it will pass for a pleasant dose only in theory; the reality is a failure." "A generous and noble spirit" says Dionysius, "cannot be expected to dwell in the breast of men who are struggling for their daily bread."
"HOW LIKE A RAILWAY TUNNEL
is the poor man's life," says Bovee, "with the light of childhood at one end, the intermediate gloom, and only the glimmer of a future life at the other extremity!" "Poverty," says Euripides, "possesses this disease—through want it teaches a man evil." "Poverty," says Saadi, "snatches the reins out of the hands of pity," which is true only in one sense.
MANY PEOPLE ARE GOOD
who would not be so good were they poorer, but the Irish in Ireland are perhaps the poorest and at the same time the most pious people of whom we read or hear. "Poverty makes man satirical, soberly, sadly, bitterly satirical," says Friswell. "Men praise it," says Alexander Smith,
"AS THE AFRICAN WORSHIPS MUMBO JUMBO—
from terror of the malign power, and a desire to propitiate it." "It oft deprives a man of all spirit and virtue," says Ben Franklin; "it is hard for an empty bag to stand upright."
THE SCENES OF DARKEST POVERTY
in this land of ours are surely the results of ignorance and folly. With the crops which follow each other in our favored region of the earth, and with membership in any mutual aid society, the industrious poor man of America has an assurance that no picture so black can be drawn of his class="center"lot "in the rainy day." We cannot reform human nature. When men cheat, steal, lie, and remain idle, they must suffer the results of their deeds, and, at present, those whom they drag down with them must also suffer. But, with industry and sobriety assured,
THE FANGS OF POVERTY
have been drawn, for the poor man in sickness receives his support, and in health contributes his small share to his sick brother. In leaving this painful branch of so vital a portion of any book devoted to the improvement of humanity, let us abjure each other to fly from the sins of idleness and waste, that make this dark panorama in a world which could be bright, and which, rolling along in its foolish fashion, even now gives promise of exceeding joy in the future. Work and save and give work! This is the light of the world, the open sesame of the millennium? Let us come again to the follies of
FALSE POVERTY.
How ridiculous that one shouldsufferfrom want of a frill or a furbelow! "I do not call a healthy young man, cheerful in his mind and vigorous in his arms, I cannot call such a manpoor," says the eloquent Edmund Burke; "I cannot pity my kind as a kind, merely because they are men." "It is the great privilege of poverty" says Dr. Johnson, "to be happy unenvied, to be healthy without physic, and to be secure without guard." Is it not ridiculous for the poor man, by aping the habits of the rich, to spurn some of the greatest blessings attaching to our life? Thus, as Dr. Johnson says:
"POVERTY, IN LARGE CITIES
is often concealed in splendor and often in extravagance." The tendency of people in comfortable circumstances to move out of a pleasant cottage into a brick house with two inches of marble-front is a sorrowful one. We can progress only through this same sad tendency, but how many happy homes are thus ruined! It requires much brains to count the ultimate cost. There is hardly an article of furniture in the old home which does not look out of place in the new. There is additional work to be done which had been entirely overlooked. The servant is a grievious expense. We do not get the result of her work—only the profit. If she earn the one hundred and fifty million dollars we get only the fifteen million dollars. She must be "kept"—must add her clothes to the wash, her meat to the dish, her bed-room to the house. She breaks with a smile. She scatters as the sower who goeth forth to sow. From every conceivable cranny creep forth disbursements—the expenses of the rich man creeping like tigers upon his poor but vainer neighbor. O, pshaw! why will men and women do it? If those two fine spirits, Prudence and Economy look down upon us, such houses must attract attention only by seeming to mark out upon the earth they cover the writing at Belshazzar's feast—
THE MENE, MENE, TEKEL, UPHARSIN,
of the nineteenth century. I know of an actual instance of a family being forced to eat the bread of charity within the walls of a house for which they had engaged to pay, and had so far paid, the sum of two thousand dollars a year as rent! What foolish thing a vain human being will not do is a more difficult problem than what he will do. If we had no rich people to fire up our self-conceit, we would be happier, though we rose more slowly; yet are we to be despised for being willing to throw the blame so freely from our shoulders. "Poverty is," says Cobbett, "except where there is an actual want of food and raiment, a thing much more imaginary than real. The shame of poverty—the shame of being thought poor—it is
A GREAT AND FATAL WEAKNESS,
though arising in this country from the fashion of the times themselves." Let us shake off this fatal weakness. That man is a coward who, from whatever reason, keeps up the expenditure of a rich man a moment longer than his income will warrant it.
"POVERTY IS ONLY CONTEMPTIBLE
when it is felt to be so," says Bovee. "That man," says Bishop Paley, "is to be accounted poor, of whatever rank he be, who suffers the pains of poverty, whose expenses exceed his resources; and no man, properly speaking, poor, but he." "The poor are only they who seem poor," says Emerson, "and poverty consists in feeling poor." Doubtless you are familiar with the story of the unhappy Sultan to whom the Magi, traveling from the East to his relief, could give no hope unless he could get and wear the shirt of a happy man. Proclamation went forth to all the lands of the empire, offering glittering rewards for a happy man. At last learned doctors and experts, who had gone out into the outer regions, brought in a shepherd, who was vowed to be an entirely happy man. But lo! when he came before the Magi, it was found that
HE HAD NO SHIRT!
The men who have caught this circling planet in the palms of their hands, as God grasps the inconceivable universes, were born poor and struggled in adversity; the men who have throttled the fiery lightning, and chained the fire and the water into willing servitude, were poor boys; the men who have developed the human imagination into a thing almost perfect and unapproachable were poor boys; the men who have led millions of their Maker's feet, were poor both in youth and age. Bear it then, in mind, that all honorable endeavors to ease the yoke of life are good; that all repinings whatsoever are totally ridiculous, and mostly dishonorable.
facts
Yet I doubt not through the ages one increasing purpose runs,And the thoughts of men are widened with the process of the suns.
Tennyson.
O
ne of the pillars upon which the atheists and social iconoclasts and demolishers base their erroneous philosophy is a seeming belief that the men of to-day work harder for a living than the men of olden times. Now I will lay hold of this pillar, and, although I be not Samson, I may yet hope to rend an ill-constructed edifice. With the aid of a few figures and a little history the mind may possibly discern, through the centuries behind us, some evidence of that progress which Victor Hugo has called "the stride of God."
It is reasonable to suppose that the poor man, during the period of his veritable history, has always, when not suffering severe privation, eaten nearly the same amount of food in any given number of hours. We may, I think, judge of the amount of work cast to his lot if we can find the ruling values of several of the articles of food which have contributed to sustain his life. I have chosen the earlier civilization of England in my examples, not because the Book of Exodus, the Pyramids, and the temples of Baalbec and Karnac fail to betray the needed evidences of almost super human toil, but because the authorities at my disposal touching upon earlier times fail to furnish me
THE SATISFACTORY COMMERCIAL DATA
also needed as a parallel. Let us, then, put our laborer in England in the year 1350. He had at that time so far progressed that, under certain very restricted circumstances, his life was preserved, and he was allowed to earn wages for his labor. He worked fourteen hours for a legal day's work in winter and fifteen hours in summer, but I have everywhere in the following statements computed his hours as fourteen. If he were a common laborer he received one penny. If he were
A SKILLED FIELD HAND,
he could earn three times as much money. The English penny is to-day a very large copper coin, being worth two cents, but in those times it weighed three times as much as to-day, as did all current coins. In addition to this great weight, money was very scarce, and fully six or seven times as valuable in many commodities as to-day. We will not err far in calling the laborer's penny forty American cents. In 1350, then, the skilled laborer earned 3 pence in a day. He paid of his dear money, 1 shilling 10-1/2 pence for a bushel of wheat, and £1 4 shillings 6 pence for an ox. This means that he paid eight days' (112 hours') labor for his bushel of wheat, and 98 days' (1372 hours') labor for his ox. The ox would to-day rate far below a "scalawag" at the Stock Yards of Chicago or East St. Louis, weighing, perhaps, 400 pounds.
TWO HUNDRED YEARS LATER,
in 1550, the same kind of a laborer earned 4 pence in a day. He paid 1 shilling 10-1/2 pence for a bushel of wheat and £1 16 shillings 7 pence for an ox. This means that he paid nearly six days' (about 80 hours') labor for his bushel of wheat, and 110 days' (1540 hours') labor for his ox. The high price of the latter was justified by its great improvement in weight and quality.
IN THE FORTY-THIRD YEAR OF ELIZABETH
the coinage was lowered to about its present weight. In 1675, therefore, we see the laborer getting 7-1/2 pence for a day's service. But he was compelled to pay 4 shillings 6 pence for a bushel of wheat, and £3 6 shillings for an ox. He thus was going backward, for temporary reasons, however, and had to pay seven days' (98 hours') labor for his bushel of wheat and 110 days' (1540 hours') labor for his ox. The ox had twice as much beef on him as the ox of 1350.
AND STILL FOR ANOTHER HUNDRED YEARS,
the march of the laborer upward was retarded by wars, famines, and "deaths," as their plagues were called. In 1795, one of the darkest of those dark years, we find the skilled laborer receiving 1 shilling 5-1/4 pence per day (still of fourteen hours in winter, fifteen in summer). He paid 7 shillings 10 pence for a bushel of wheat and £16 8 shillings for an ox. This means that he paid five days' (70 hours') labor for his bushel of wheat and 119 days' (1666 hours') labor for his ox. The ox was what is technically called "a fair critter."
TO-DAY THE SAME LABORER,
working ten hours a day—counting all the perquisites which have fallen to his lot,—the crumbs from the tables of his prosperous superiors,—the same laborer, I say, gets 3 shillings a day. He pays 6 shillings for a bushel of wheat and £12 for an ox. This means that he pays two days' (twenty hours') labor for his bushel of wheat and 80 days' (800 hours') labor for his ox. The ox rates better than a butchers' "beast," as the English say. In the meantime,
THE CHILDREN OF THE LABORER
have sailed across the ocean and settled in a land where the fields yield steady harvests and where the genius of the inventor has exceeded with its results the wonders of the Arabian Nights. In this land of freedom and plenty the day laborer gets $1.50 a day. He pays 90 cents to $1.30 for a bushel of wheat, and if he desire such food, he can pay $80 for a monster ox weighing 1600 pounds. He thus pays less than a day's labor of ten hours for his bushel of wheat, and about fifty-three days' (530 hours') labor for his ox. He does not need this high grade of meat, however, as few English laborers ever buy from even the round of such beef, and no ordinary American householder in city or country gets as good once a year.
PROGRESS IN FIVE HUNDRED YEARS.
We thus see the condition of the laboring man rise, in five hundred years, from 112 hours' labor for sixty pounds of wheat to about six or seven hours' work, and from 1372 hours' labor for 400 pounds of beef to 267 hours' labor for the same weight of better food!
But the atheist will say that the laborer of the olden timedid not work, and got along by hook or crook; that, as it was a miracle if he lived with such wages, anyway, he had every inducement to become a vagabond. But all this had "been seen to." Such things are never unforeseen.
FOR INSTANCE:
"Here is a package of worm-medicine which, for one dollar will save the life of your child. Will you have it? No!! you will not pay one single dollar to save the life of your little child! Here is a man, who, for one standard dollar, in silver, worth intrinsically less than 90 cents, will let his child be lowered into the grave—will listen to the clods falling on its little coffin! But ah! I am provided against such men! They cannot escape me! Here is a smaller package which will save your child's life for fifty cents. It is yours. Death has missed his mark!" Now, with the inevitable forethought of
THIS VERMIFUGE FIEND
whom I have quoted, the law-makers of those days also saw to it that the laborer should not escape the original terms of Eve's surrender to "that first grand thief who clomb into God's fold." Under a statute of Richard II. the laborer was forbidden to remove from one part of the kingdom to another, or to otherwise seek to raise the price of his labor. This law stood for centuries, and was reiterated in the seventeenth George II. and the thirty-second George III., along with fixed wages for services rendered. Personal liberty was held to be the privilege of the proprietary class. By a statute of Henry VIII. (1536), children of five years and up, were compelled to labor. A man able to work who refused a proffer of work was, according to law, dragged to the nearest town on a hurdle, stripped, and whipped through the town until his body was covered with blood. For a second offense his right ear was cut off and he received the bastinado. For a third offense he was put to death. An act passed under Edward VI. (1555) provided that the able-bodied laborer refusing work should be branded on the breast with the letter V and adjudged to the informer as his slave for two years. The master might fasten a ring about the neck, arm, or leg.
REFORM.
Under William IV., by the act of 1832, the laboring hours of children were reduced toten hours. By the act of 1847 women were included in the ten-hour law. By 1867 the power of the English working man had secured the permanence of a custom making ten hours a day's work. In the factories of Nottingham, England, the men make as high as fourteen dollars a week. Improved machinery has raised their wages. At the spinning machines which formerly required two men, who each received $4.50 a week, there is now required one man, who gets $6.25. At the beginning of the present century the workman in these mills earned 4-1/2 shillings a week. At the present day he earns 10-1/2 shillings, with twenty-four hours' less labor.
THE ENGLISH FIELD-LABORER
who now earns 3 shillings a day spends, for a family of eight, 15 shillings a week in bread, cheese, butter, washing, tea, sugar and schooling. How much cheese, tea, butter, washing, sugar and schooling did our friend and his cubs of the fourteenth century enjoy?
Invention and economy are keeping far in advance of the effects of growth in population. In 1766 England and Wales had but 8,500,000 inhabitants; now, there are 25,000,000. The same thing is
TRUE OF AMERICA.
I have for authorities "England, Political and Social" by August Laugel, private secretary of the Duc d'Aumale, Notes and Queries, No 283, Green's "History of the English People," "Froude's History of England," and current numbers of theMark Lane Express.
In the terms applied to the laborer, from pariah, helot, servus, serf, knecht, thrall, slave, villain, peasant, and laborer, to artisan and working-man—there is a vision of progress as bright as the light which fell upon Saul of Tarsus as he journeyed toward Damascus.
To the man whose whole mind is given to the work he does, the time goes swiftly. Many a man whom success has translated from the grocery, the plow-factory, the farm, to the matting and the yellow bedsteads of the seaside hotel, finds that he was happier at home, when he was poor, and that he was then often far more comfortable in body.
THE ATHEIST
does not "look upon a beautiful face and see a grinning skull." He must not, then, gaze upon the freest body of workingmen of all the ages and see but a chain of quarry-slaves scourged to their dungeons.
"God is a worker, He has thickly strewnInfinity with grandeur. God is love;He yet shall wipe away Creation's tears,And all the worlds shall summer in His smile."
Failure
Macbeth.If we should fail—Lady Macbeth.We fail!But screw your courage to the sticking-place,And we'll not fail.—Shakspeare.
Y
ou see that scrag over in the woods there? Crack! goes the lightning! The scrag has been hit again! Unfortunate! Now, perhaps you know somebody who is a scrag in society. When the thunder storms of life roll and rumble, tell him to look well to himself. He is very liable to another dose of disaster. Why is this? The reason is plain. There is some particular attraction for the bolt which hits him. There is a loadstone of reason in the earth at his roots for this constant attack of misfortune. However badly off he may be, something still worse will happen to him. If he have something profitable to do with his hands, he will get a felon on his finger. If he have walking to do, he will get a peeled heel. If he have only to sit and attend to a certain thing, he will get the brain fever. If he be expected at seven in the morning, his child will suffer an attack of croup at 6:45. The lightning is darting around him silently all the time, a good deal like the movements of a snake's tongue. After all, it is a scrag that has been struck, and everybody laughs and seems to think it a good joke. It is, indeed, close to the ridiculous to see the number of undoubted afflictions which will beset
"A REAL OLD FAILURE IN LIFE."
He is a good old fellow. He hates with a mortal hate only one thing, and that is hard work; that will make him deliriously ill inside of three days. The boils, and felons, and fevers, and chilblains, and fractures, and bereavements he has had are enough to fill an encyclopedia. He never has worked long at any one thing, and he never will. He can relate to you how the lightning broke off his biggest limb, knocked off his bark, broke him off half-way up, finally split him clear through the trunk, and never hit another tree in the whole piece of timber! This will bring tears to his eyes, for it seems so strange to him. But if you get tears in your eyes, also, hire him by the day for a while, and look into "the pulse of the machine," you will soon understand the wonderful workings of society, and the nicety of that order of things which separates the wheat from the tare. When the winds of adversity sweep down upon us,
IT IS THE CHAFF WHICH RISES ON THE GALE.
Many a man with a bilious attack coming upon his system goes to his work, sets his blood dancing, and, drives away the intruder before the reinforcements of the disease arrive. The failure goes out to the enemy, makes a weak parley, and opens his gates to the first squad that will enter.
WHAT CAN WE DO FOR THESE RANK FAILURES?
Nothing. We can take warning from them. "A failure establishes only this," says Bovee, "that our determination was not strong enough." This is very nearly the truth. We fail because we feel the game to be hardly worth the candle. We are not willing to pay the price and the value of success. We had rather slide down the hill than climb up higher. When you hit your head against a door in the dark, you are stunned. You are then twice as likely as before to hurt yourself. Bear that in mind. Stop. Move with the greatest of caution.
THIS IS WHY SHAKSPEARE SAYS
that when sorrows come, they come not single spies, but in battalions. When you have failed, try and get a new start, clear of the consequences of the last disaster. You know exactly where you erred, and can guard against the weak places in your judgment, the cause of your defeat. Above all, study the "dead rank failure" in your community, and do everything precisely opposite to the way he invariably operates.
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Virtue without successIs a fair picture shown by an ill light;But lucky men are favorites of heaven:All own the chief, when fortune owns the cause.—Dryden.
L
ucky men are favorites of heaven, simply because they have been endowed with that charming blindness which keeps them from seeing when they are whipped in the battle of life. The man of success has usually a greater sense of the value of a ten-dollar note than his clerk who, like the braggartPistol, has got the world for his oyster, and expects to open that tough old mollusk with his rusty sword. The man of success sees each young helper around him given better opportunities than he himself had to begin with. His astonishment that inexperienced young men should think they have no chance is always noticeable. He half-envies some stripling soldier in the battle who is yet a high private in the rear rank. The high private cannot understand how this envy can be possible, and will not believe it exists. If you will study the lucky man you will see that his "luck" is usually more of a matter of course than an extraordinary happening. Reverse the thing, and you can comprehend it. Here is a brakeman. He gets killed by the cars.
WAS IT NOT ASTONISHING?
Well, yes, it was; still, if anybody were going to be killed, the brakeman would be the most likely to be the victim. Go to the accident insurance office and observe how little anxious they are to take such a risk, and what an enormous premium they ask when they do take one! Here is a man running a powder-factory. The insurance men will not touch him at all! Now our man of success is like the brakeman, in a sense. He is always on the train, always between the cars, always standing in the frog. If any such thing as luck is out, it must hit him, or some other brakeman like him. Certainly, it will not touch the man asleep in his house
HALF A MILE FROM THE TRACK!
You have a very small chance to draw money in a lottery, and it is a very foolish thing to throw away earnings buying tickets—yet of two fools who expected to draw the grand prize, that one would be the greatest who had no ticket in the lottery! The man of success wants something to strike around his premises. He, therefore, has got conductors of the celestial fluid on his house, and on his barns. His chicken-coops, his corn-cribs point to heaven, and even the stumps in his back yard
BRISTLE WITH LIGHTNING-RODS.
Clap! comes the bolt; the man of success is the one who has been hit, and those persons who do not understand it are astonished at his luck! The man of success is a stone; there are a number of eggs who are bent on dancing in the same cotillon with him; they think he has great luck to last through to such music! The man of success is a thoroughbred; his sire won a Derby; all the drayhorses believe that, when this lucky thoroughbred runs,
THE EARTH MOVES BACKWARD
beneath his feet, to help him in overcoming distance! The man of success is a lightning calculator; the spectators all think he is a lucky fellow to guess at the sum of a great block of figures so quickly and always guess right; they never could do it!
"LUCK" SAYS RICHARD COBDEN,
"is ever waiting for something to turn up. Labor, with keen eyes and strong will, will turn up something. Luck lies in bed, and wishes the postman would bring him the news of a legacy. Labor turns out at six o'clock, and with busy pen or ringing hammer lays the foundation of a competence. Luck whines. Labor whistles. Luck relies on chance. Labor on character." The man of success who owns a mill is seen in the water up to his waist, dragging a log behind him. "Is he not lucky to get his dam fixed so soon after the flood!" say the neighbors. The man of success who owns a grocery has got ten barrels of flour on the sidewalk, two casks of petroleum in the alley, and twelve barrels of sugar on his trucks. At night the barrels are all in their places, and, so far as I have ever seen,—in the retail business, at least,—it was not the clerks of the man of success who did
THE HEAVY END OF THE LIFTING.
"I never" says Addison, "knew an early-rising, hard-working, prudent man, careful of his earnings, and strictly honest, who complained of bad luck. A good character, good habits, and iron industry are impregnable to the assaults of all the ill-luck that fools ever dreamed of." "Strong men believe in cause and effect," says Emerson. "There are no chances so unlucky," says Rochefoucauld, "that people are not able to reap some advantage from them, and none so lucky that the foolish are not able to turn them to their own disadvantage."
WHEN WE TALK ABOUT LUCK,
we never mean that a man is lucky to be endowed with successful qualities. So long as we do not go back to the real matter of fortune, which lies in the character, let us, at least, be intelligent, and stop talking about one man having any more good things happen to him than another. There is only one sure thing about events, and that is the law of chance. If men take to chance, they will come out even, if it be a fair chance.
THIS IS CERTAIN.
If you try to match the penny some one has covered, and fail ten times in succession, it is a certainty that you will succeed often enough, ere long, to make your failures and your successes balance. Everything which depends entirely on chance is exactly even. If the man you envy to-day on account of some piece of unquestionably good luck, were to be as closely watched to-morrow, he would be seen to suffer some piece of as unquestionably bad luck. You cannot help noticing his good fortune, and he never howls about his disasters.
FORTUNE TELLERS
thrive on this principle—taking even guesses, and trusting to the victim's remembrance of all that comes true and his forgetfulness of all that does not.
Put up your lightning-rods, get between the cars, begin making powder—increase your probabilities of getting blown up, of having something out of the ordinary run happen to you. If you are food for big fish, go where the big fish are, and you will not be left over for lunch. If you can be useful to a great railroad man, a great statesman, or, even, a great nation, they are going to thrive on you. They will take a taste of you almost before you know it. If you are smart, sober, and were not born tired, there is no bad luck that can get even a shade the best of you.
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Discipline
"Tarry a while," says Slow.—Mother Goose.
O
ur generation is formed largely of men who went to war and experienced the trials and the combats of one of the greatest commotions of all history. Upon those men was imposed the glorious rod of discipline. "Thus far and no farther!" is written upon their broad foreheads as plainly as the God of the great sea marks it on the rocks with which he has hemmed the shores, and I would not wonder if the vast prosperity of the present day were largely attributable to that stern fondness with which the true man passes into the action of daily life, and obeys orders under fire. Young man, carve yourself down to that rugged line that will make you a fitting part of the structure in which you are an element.
BE RATHER THE GIRDER
holding the building than the creaking clapboard flapping in the wind. When you get an order from your employer, school yourself to move mechanically to the action implied. Glory in it. Be sure, only, that you are carrying out the wishes of your superior. Make it your pleasure. It will become an intense delight. Suppose that you are allowed a holiday. You return to your home and find a command to appear at your place of business. A delay in finding you has happened. You can reach your employer just at the end of business hours. You say "I will not mind this; there is not time enough." Alas! You have done yourself
A CRUEL WRONG.
You have given an entrance to a wedge that will rend you in pieces. On the other hand, you do not stop to look twice at the dial. You go. Good! You have strengthened your character. You can depend on yourself. You admire yourself. "I received your directions at 5.30. I have obeyed orders." Drill of this sort will soon hew your mind down to the solid heart of oak. You will know what you mean when you say a thing. "I will get up at 6 o'clock." When 6 o'clock arrives, and you are aroused, your mind is not
A MESS OF PULP,
ready to take the impression of the first lazy wish that comes over you. No, your brain says resolutely, "I will arise," and lo! a victory!—and no small one either. In this way, true firmness is made. It is a growth. Beware of the insects which beset the lordly tree, withering its leaves and driving its sap into the earth.
"Let us put a cable under the ocean," says Cyrus Field. "Tarry a while," says Slow. "Let us put the cities within actual speaking distance!" say Bell, and Gray and Edison. "Tarry a while," says Slow. "Let us print thirty thousand newspapers in an hour, and give them out of the press folded, and pasted, and cut!" say Potter, and Hoe, and Kahler. "Tarry a while" says Slow. And yet, in spite of Slow and Sleepyhead, wonders have accumulated upon wonders, until the Arabian Nights and Gulliver's Travels are only the creations of a poor fancy, while the intimations which the future affords us stagger the understanding and make us almost idolatrous in our admiration of the quiet, keen-acting men who have dared out into fairy-land and returned laden like the spies coming from Canaan.
Our whole history is one of discipline. And what has it made of us? A nation that has sung
THE DEATH-KNELL OF THE KINGS OF THE EARTH.
I think a good deal of these lines of James Russell Lowell:
This land o' ourn, I tell ye's gut to beA better country than man ever see;I feel my sperit swellin with a cryThat seems to say: "Break forth and prophesy."O strange New World, that yet wast never young,Whose youth from thee by gripin' want was wrung,Brown foundlin' o' the woods, whose baby bedWas prowled round by the Injun's cracklin' tread,An' who grewst strong thru' shifts, and wants, an' pains.Nursed by stern men, with empires in their brains!
Another sweet poet has sung:
Ill fares the land, to hastening ills a preyWhere wealth accumulates and men decay.
There can be no question that wealth is fast accumulating. Let fathers, and mothers, and preceptors spur the rising generation to that love of accuracy, of "right dress," as the soldiers say, which puts each man in his place, certain to stay there as long as he has agreed to, and certain to act when the fitting time arrives.
THE ORGAN AND ITS PIPES AND REEDS.
Perhaps I can impress the true necessity of discipline no more forcibly than by comparing society to a grand organ upon which the Creator sounds his mighty fugue of years. We are the pipes—some the colossal columns which shake the world, and others the tiny tubes which make a feeble cry, almost unheard. No one of us must sound his note save in that proper place and at that proper time which Duty indicates. We mar a perfect harmony by ill-tempered silence, and perhaps ruin the labors of our associates by a continuous sounding of our own ridiculous reed.
WHEREVER WE ARE
In the factory, the counting house, the workshops of the grand industries,—or on the broad acres which watch so fondly for the sun, let us be careful, when there is a troubling jar, a fatal discord, that our key is not the guilty one.
Books
—Books, we know,Are a substantial world, both pure and good;Round these, with tendrils strong as flesh and blood,Our pastime and our happiness will grow.—Wordsworth.
B
y the aid of books we multiply our sensations a million-fold. Often the reader actually feels what he reads. Such impressions would perhaps never have fallen to his lot in the ordinary way of getting experience. Our indebtedness, then, to the art of printing, is perhaps greater than to any other of the remarkable discoveries which have lent enduring charms to human life. And yet, with all its progress, the book-reading world is still in its infancy. The people do not read half enough, they do not discriminate wisely between good reading and indifferent reading, and they read too much matter of an ephemeral nature, little calculated to be of the slightest benefit to them a week after its perusal. If a man lived on the banks of a beautiful lake, and went down to its shore each pleasant day to take a ride, and, after an excursion upon the peaceful waters, stove his boat in, or cast it adrift, he would be actually following the practice of our people of the present day. The man who owns a library in these times, is considered either a book-worm or an opulent citizen. And yet what treasures are within everyone's reach! Suppose you buy and read a volume. You are
FILLED WITH IDEAS NEW TO YOU,
and you derive great pleasure. Keep that book a year and read it over. It is safe to say you will gain more benefit and reap greater enjoyment from the second perusal than from the first. A library of books, every one of which you have read, is a mine without "walls." It is a merry assembly of old friends ever faithful. Grief cannot drive them away. Slander cannot alienate them. They cannot have rival interests. They cannot want anything you have got, and you can take all they have got,
AND NOT ROB THEM AT ALL.
You have a memory which is as treacherous as the most of the other attributes of human nature. You sit down and read two hours on an interesting topic. A friend opens the same subject to you, a day afterward, in conversation, and you fairly carry him by storm. That is unfair, for you should say you have been "posting up"—but it shows the value of a library. By frequent "posting" on whatever you have read, you become a learned man, which is
A TITLE OF GREAT CREDIT AND DIGNITY
in most men's eyes. The men who read once and "read everything" are never called "learned."Theyare called "superficial." It is a little unjust, for they have been just as studious as the "learned men," but they have spread themselves out too thin. They have not bought and kept the books they have read, and they cannot remember the vital points. Suppose you recollect that Lord Bacon has said something very wise about riches. That is all you can call to mind. That carries no impression to anybody. If you had the book in which you saw the speech, you could repeat it accurately, and the probability is that the next time you referred to it you could give
THE GIST OF THE WHOLE THOUGHT,
and, by the next attempt, the language itself. You could say to your friend when you were talking about wealth, that you have admired that speech of Bacon where he says that he cannot call riches better than the "baggage" of virtue; that he thinks the Roman word "impedimenta" still better; that, as baggage is to an army, so is riches to virtue; it cannot be spared or left behind, but, in his quaint expression, "it hindereth the march; yea, and the care of it sometimes loseth or disturbeth the victory." Your friend would be gratified with so perfect a figure of speech, and he would never call you "superficial." That is real experience. It is not theory. A book has little value to a man until he has read it at least twice. He has then labeled and pigeon-holed it, and really needs to possess it.
A MAN OUGHT TO READ
his favorite portions of Shakspeare a thousand times—of the Bible a million times. Reading is much more like painting than we think. Go into a palace car. Do you think this polish was put on the wood with one application of the brush—with two, three, four? No; it would possibly be cheaper to cover it with silk plush than to go over it as the skilled workmen have done. Let us buy less ephemeral stuff, to be set adrift and stove in when we have skimmed over it. Let us season our reading, polish it, grain it, varnish it, repolish it and revarnish it, until we are just like it ourselves—clear, concise, intelligent. How enjoyable it is to meet an intelligent person!
WHAT A CHARM
there is about a comrade who can understand what you say, and who can swap ideas with you "even Steven!" It cannot be done without books.
Considering the vast importance of learning in saving labor and reducing the actual cost of existence, there has been little growth in the business of bookmaking compared with what there should have been. The trade in books in America is large, because the country is large. Everything is large here. Comparatively, however, it probably sinks below fishing for mackerel as an industry. As it is now, a shockingly large portion of the industry such as it is is given over to costly bindings. It does not seem that the people, even when they first had books, cared so much for the privilege of reading as they did for a gaudy covering to the volume, on which they could expend a barbaric love for ornament. The wise men of those times marveled, just as the wise men marvel nowadays. "Learning hath gained most by those books," says Old Fuller, "by which the printers have lost." Our follies in the way of "books that are all binding" are almost microscopically small when put beside those of the olden times, when, one would think the art of printing, being new, would have been best appreciated, for surely the grass looks the greenest to us in the spring! Let us do something more than
MAKE JEWELRY OUT OF THE ART OF GUTTENBERG.
"A book may be as great a thing as a battle," said Disraeli, and he meant by that a decisive battle. Now there are sometimes very decisive battles. A Turk once came up against the walls of Vienna and the walls of Tours, in France, and, if he had got through, you and I would to-day, so the scholars say, be "good Mussulmans," instead of Christians, living in freedom and decency. "When a book," says Bruyere, "raises your spirits, and inspires you with noble and courageous feelings, seek for no other rule to judge the work by; it is good, and made by a good workman." The books you buy should have large clear type. They are to be
YOUR COMPANIONS THROUGH LIFE.
Your eyes will not be so bright in their old age. The volumes should not be bulky—that is, for true, practical use. "Great books," says Clulow, "like large skulls, have often the least brains." "Books," says Dr. Johnson, "that you may carry to the fire, and hold readily in your hand, are the most useful, after all." There is no objection to a costly and beautifully-bound Bible, out of which you may read each day with added veneration, but your sons and daughters should have pocket copies. From these modest little volumes, the marvels of language and thought may be gathered without seeming effort.
Do not be afraid you are spending too much money on reading. If you read each book as you buy it, you cannot buy too many—that is, if you are an honorable man, earning your living in the world, and not sponging it off some one else. Read your book slowly, above all things. Read it as you would ride in your boat on the waters, looking down at the pebbles, the fishes, the grasses, and the roots of the pond-lilies which, being of God's creation like yourself, send a responsive thrill of acquaintance through your heart as you float above them. You can, at best, but glide over a book. Even the writer has been but a passing observer of a few of its truths. It is
THE RECORD OF THE CENTURIES.
Respect it. "My latest passion will be for books," said Frederick the Great, in his old age. He had hardly looked down into the waters until he got nearly to the other shore. Gibbon declared that a taste for books was the pleasure and glory of his life; and Carlyle, who, it is supposed, was better acquainted with books than any man who has yet lived, declared that of all man could do or make here below, by far the most momentous, wonderful, and worthy were the things we call books.
HELP OTHERS.
If any members of your family have the love of books, aid them in satisfying it. Such are the salt of the earth. They are the blazed trees in the dark forests of the present generations, to mark out that course which shall, in future ages, be the highway of the whole world.
friendship
The friend thou hast, and his adoption tried,Grapple him to thy soul with hooks of steel.—Shakspeare.I praise the Frenchman, his remark was shrewd,"How sweet, how passing sweet is solitude!"But grant me still a friend in my retreat,Whom I may whisper "Solitude is sweet!"—Cowper.