"Honoured Sir,—I humbly entreat your pardon, though I can scarcely hope that you will think I deserve it, unless—which Heaven forbid!—you saw what I did. I feel that it will be years before I can recover myself; and as to being fit for service, it is out of the question. I am therefore going to my brother-in-law at Melbourne. The ship sails to-morrow. Perhaps the long voyage may set me up. I do nothing now but start and tremble, and fancy It is behind me. I humbly beg you, honoured sir, to order my clothes, and whatever wages are due to me, to be sent to my mother's, at Walworth—John knows her address."
"Honoured Sir,—I humbly entreat your pardon, though I can scarcely hope that you will think I deserve it, unless—which Heaven forbid!—you saw what I did. I feel that it will be years before I can recover myself; and as to being fit for service, it is out of the question. I am therefore going to my brother-in-law at Melbourne. The ship sails to-morrow. Perhaps the long voyage may set me up. I do nothing now but start and tremble, and fancy It is behind me. I humbly beg you, honoured sir, to order my clothes, and whatever wages are due to me, to be sent to my mother's, at Walworth—John knows her address."
The letter ended with additional apologies, somewhat incoherent, and explanatory details as to effects that had been under the writer's charge.
This flight may perhaps warrant a suspicion that the man wished to go to Australia, and had been somehow or other fraudulently mixed up with the events of the night. I say nothing in refutation of that conjecture; rather, I suggest it as one that would seem to many persons the most probable solution of improbable occurrences. My own theory remained unshaken. I returned in the evening to the house, to bring away in a hack cab the things I had left there, with my poor dog's body. In this task I was not disturbed, nor did any incident worth note befall me, except that still, on ascending, and descendingthe stairs I heard the same footfall in advance. On leaving the house, I went to Mr J——'s. He was at home. I returned him the keys, told him that my curiosity was sufficiently gratified, and was about to relate quickly what had passed, when he stopped me, and said, though with much politeness, that he had no longer any interest in a mystery which none had ever solved.
I determined at least to tell him of the two letters I had read, as well as of the extraordinary manner in which they had disappeared, and I then inquired if he thought they had been addressed to the woman who had died in the house, and if there were anything in her early history which could possibly confirm the dark suspicions to which the letters gave rise. Mr J—— seemed startled, and, after musing a few moments, answered, "I know but little of the woman's earlier history, except, as I before told you, that her family were known to mine. But you revive some vague reminiscences to her prejudice. I will make inquiries, and inform you of their result. Still, even if we could admit the popular superstition that a person who had been either the perpetrator or the victim of dark crimes in life could revisit, as a restless spirit, the scene in which those crimes had been committed, I should observe that the house was infested by strange sights and sounds before the old woman died—you smile—what would you say?"
"I would say this, that I am convinced, if we could get to the bottom of these mysteries, we should find a living human agency."
"What! you believe it is all an imposture? For what object?"
"Not an imposture in the ordinary sense of the word. If suddenly I were to sink into a deep sleep, from which you could not awake me, but in that sleep could answer questions with an accuracy which I could not pretend to when awake—tell you what money you had in your pocket—nay, describe your very thoughts—it is notnecessarily an imposture, any more than it is necessarily supernatural. I should be, unconsciously to myself, under a mesmeric influence, conveyed to me from a distance by a human being who had acquired power over me by previousrapport."
"Granting mesmerism, so far carried, to be a fact, you are right. And you would infer from this that a mesmeriser might produce the extraordinary effects you and others have witnessed over inanimate objects—fill the air with sights and sounds?"
"Or impress our senses with the belief in them—we never having beenen rapportwith the person acting on us? No. What is commonly called mesmerism could not do this; but there may be a power akin to mesmerism, and superior to it—the power that in the old days was called Magic. That such a power may extend to all inanimate objects of matter, I do not say; but if so, it would not be against nature, only a rare power in nature which might be given to constitutions with certain peculiarities, and cultivated by practice to an extraordinary degree. That such a power might extend over the dead—that is, over certain thoughts and memories that the dead may still retain—and compel, not that which ought properly to be called thesoul, and which is far beyond human reach, but rather a phantom of what has been most earth-stained on earth, to make itself apparent to our senses—is a very ancient though obsolete theory, upon which I will hazard no opinion. But I do not conceive the power would be supernatural.
"Let me illustrate what I mean from an experiment which Paracelsus describes as not difficult, and which the author of theCuriosities of Literaturecites as credible: A flower perishes; you burn it. Whatever were the elements of that flower while it lived are gone, dispersed, you know not whither; you can never discover nor re-collect them. But you can, by chemistry, out of the burnt dust of that flower, raise a spectrum of the flower,just as it seemed in life. It may be the same with the human being. The soul has so much escaped you as the essence or elements of the flower. Still you may make a spectrum of it. And this phantom, though in the popular superstition it is held to be the soul of the departed, must not be confounded with the true soul; it is but the eidolon of the dead form.
"Hence, like the best-attested stories of ghosts or spirits, the thing that most strikes us is the absence of what we hold to be soul—that is, of superior emancipated intelligence. They come for little or no object—they seldom speak, if they do come; they utter no ideas above that of an ordinary person on earth. These American spirit-seers have published volumes of communications in prose and verse, which they assert to be given in the names of the most illustrious dead—Shakespeare, Bacon—heaven knows whom. Those communications, taking the best, are certainly not a whit of higher order than would be communications from living persons of fair talent and education; they are wondrously inferior to what Bacon, Shakespeare, and Plato said and wrote when on earth.
"Nor, what is more notable, do they ever contain an idea that was not on the earth before. Wonderful, therefore, as such phenomena may be (granting them to be truthful), I see much that philosophy may question, nothing that it is incumbent on philosophy to deny—viz. nothing supernatural. They are but ideas conveyed somehow or other (we have not yet discovered the means) from one mortal brain to another. Whether, in so doing, tables walk of their own accord, or fiend-like shapes appear in a magic circle, or bodyless hands rise and remove material objects, or a Thing of Darkness, such as presented itself to me, freeze our blood—still am I persuaded that these are but agencies conveyed, as by electric wires, to my own brain from the brain of another. In some constitutions there is a natural chemistry, andthose may produce chemic wonders—in others a natural fluid, call it electricity, and these produce electric wonders. But they differ in this from Normal Science—they are alike objectless, purposeless, puerile, frivolous. They lead on to no grand results; and therefore the world does not heed, and true sages have not cultivated them. But sure I am, that of all I saw or heard, a man, human as myself, was the remote originator; and I believe unconsciously to himself as to the exact effects produced, for this reason: no two persons, you say, have ever told you that they experienced exactly the same thing. Well, observe, no two persons ever experience exactly the same dream. If this were an ordinary imposture, the machinery would be arranged for results that would but little vary; if it were a supernatural agency permitted by the Almighty, it would surely be for some definite end.
"These phenomena belong to neither class; my persuasion is, that they originate in some brain now far distant; that that brain had no distinct volition in anything that occurred; that what does occur reflects but its devious, motley, ever-shifting, half-formed thoughts; in short, that it has been but the dreams of such a brain put into action and invested with a semisubstance. That this brain is of immense power, that it can set matter into movement, that it is malignant and destructive, I believe: some material force must have killed my dog; it might, for aught I know, have sufficed to kill myself, had I been as subjugated by terror as the dog—had my intellect or my spirit given me no countervailing resistance in my will."
"It killed your dog! that is fearful! indeed, it is strange that no animal can be induced to stay in that house; not even a cat. Rats and mice are never found in it."
"The instincts of the brute creation detect influences deadly to their existence. Man's reason has a sense lesssubtle, because it has a resisting power more supreme. But enough; do you comprehend my theory?"
"Yes, though imperfectly—and I accept any crotchet (pardon the word), however odd, rather than embrace at once the notion of ghosts and hobgoblins we imbibed in our nurseries. Still, to my unfortunate house the evil is the same. What on earth can I do with the house?"
"I will tell you what I would do. I am convinced from my own internal feelings that the small unfurnished room at right angles to the door of the bedroom which I occupied, forms a starting-point or receptacle for the influences which haunt the house; and I strongly advise you to have the walls opened, the floor removed—nay, the whole room pulled down. I observe that it is detached from the body of the house, built over the small back-yard, and could be removed without injury to the rest of the building."
"And you think, if I did that——"
"You would cut off the telegraph wires. Try it. I am so persuaded that I am right, that I will pay half the expense if you will allow me to direct the operations."
"Nay, I am well able to afford the cost; for the rest, allow me to write to you."
About ten days afterwards I received a letter from Mr J——, telling me that he had visited the house since I had seen him; that he had found the two letters I had described, replaced in the drawer from which I had taken them; that he had read them with misgivings like my own; that he had instituted a cautious inquiry about the woman to whom I rightly conjectured they had been written. It seemed that thirty-six years ago (a year before the date of the letters), she had married against the wish of her relatives, an American of very suspicious character; in fact, he was generally believed to have been a pirate. She herself was the daughter of very respectable tradespeople, and had served in the capacity of a nursery governess before her marriage. She had abrother, a widower, who was considered wealthy, and who had one child of about six years old. A month after the marriage, the body of this brother was found in the Thames, near London Bridge; there seemed some marks of violence about his throat, but they were not deemed sufficient to warrant the inquest in any other verdict than that of "found drowned."
The American and his wife took charge of the little boy, the deceased brother having by his will left his sister the guardian of his only child—and in the event of the child's death, the sister inherited. The child died about six months afterwards—it was supposed to have been neglected and ill-treated. The neighbours deposed to have heard it shriek at night. The surgeon who had examined it after death, said that it was emaciated as if from want of nourishment, and the body was covered with livid bruises. It seemed that one winter night the child had sought to escape—crept out into the back-yard—tried to scale the wall—fallen back exhausted, and been found at morning on the stones in a dying state. But though there was some evidence of cruelty, there was none of murder; and the aunt and her husband had sought to palliate cruelty by alleging the exceeding stubbornness and perversity of the child, who was declared to be half-witted. Be that as it may, at the orphan's death the aunt inherited her brother's fortune.
Before the first wedded year was out, the American quitted England abruptly, and never returned to it. He obtained a cruising vessel, which was lost in the Atlantic two years afterwards. The widow was left in affluence; but reverses of various kinds had befallen her: a bank broke—an investment failed—she went into a small business and became insolvent—then she entered into service, sinking lower and lower, from housekeeper down to maid-of-all-work—never long retaining a place, though nothing peculiar against her character was ever alleged. She was considered sober,honest, and peculiarly quiet in her ways; still nothing prospered with her. And so she had dropped into the workhouse, from which Mr J—— had taken her, to be placed in charge of the very house which she had rented as mistress in the first year of her wedded life.
Mr J—— added that he had passed an hour alone in the unfurnished room which I had urged him to destroy, and that his impressions of dread while there were so great, though he had neither heard nor seen anything, that he was eager to have the walls bared and the floors removed as I had suggested. He had engaged persons for the work, and would commence any day I would name.
The day was accordingly fixed. I repaired to the haunted house—we went into the blind dreary room, took up the skirting, and then the floors. Under the rafters, covered with rubbish, was found a trap-door, quite large enough to admit a man. It was closely nailed down, with clamps and rivets of iron. On removing these we descended into a room below, the existence of which had never been suspected. In this room there had been a window and a flue, but they had been bricked over, evidently for many years. By the help of candles we examined this place; it still retained some mouldering furniture—three chairs, an oak settle, a table—all of the fashion of about eighty years ago. There was a chest of drawers against the wall, in which we found, half-rotted away, old-fashioned articles of a man's dress, such as might have been worn eighty or a hundred years ago by a gentleman of some rank—costly steel buckles and buttons, like those yet worn in court dresses—a handsome court sword—in a waistcoat which had once been rich with gold lace, but which was now blackened and foul with damp, we found five guineas, a few silver coins, and an ivory ticket, probably for some place of entertainment long since passed away. But our main discovery was in a kind of iron safe fixed to the wall, the lock of which it cost us much trouble to get picked.
In this safe were three shelves and two small drawers. Ranged on the shelves were several small bottles of crystal, hermetically stopped. They contained colourless volatile essences, of what nature I shall say no more than that they were not poisons—phosphor and ammonia entered into some of them. There were also some very curious glass tubes, and a small pointed rod of iron, with a large lump of rock-crystal, and another of amber—also a loadstone of great power.
In one of the drawers we found a miniature portrait set in gold, and retaining the freshness of its colours most remarkably, considering the length of time it had probably been there. The portrait was that of a man who might be somewhat advanced in middle life, perhaps forty-seven or forty-eight.
It was a most peculiar face—a most impressive face. If you could fancy some mighty serpent transformed into man, preserving in the human lineaments the old serpent type, you would have a better idea of that countenance than long descriptions can convey: the width and flatness of frontal—the tapering elegance of contour disguising the strength of the deadly jaw—the long, large, terrible eye, glittering and green as the emerald—and withal a certain ruthless calm, as if from the consciousness of an immense power. The strange thing was this—the instant I saw the miniature I recognised a startling likeness to one of the rarest portraits in the world—the portrait of a man of a rank only below that of royalty, who in his own day had made a considerable noise. History says little or nothing of him; but search the correspondence of his contemporaries, and you find reference to his wild daring, his bold profligacy, his restless spirit, his taste for the occult sciences. While still in the meridian of life he died and was buried, so say the chronicles, in a foreign land. He died in time to escape the grasp of the law, for he was accused of crimes which would have given him to the headsman.
After his death, the portraits of him, which had been numerous, for he had been a munificent encourager of art, were bought up and destroyed—it was supposed by his heirs, who might have been glad could they have razed his very name from their splendid line. He had enjoyed a vast wealth; a large portion of this was believed to have been embezzled by a favourite astrologer or soothsayer—at all events, it had unaccountably vanished at the time of his death. One portrait alone of him was supposed to have escaped the general destruction; I had seen it in the house of a collector some months before. It had made on me a wonderful impression, as it does on all who behold it—a face never to be forgotten; and there was that face in the miniature that lay within my hand. True, that in the miniature the man was a few years older than in the portrait I had seen, or than the original was even at the time of his death. But a few years!—why, between the date in which flourished that direful noble and the date in which the miniature was evidently painted, there was an interval of more than two centuries. While I was thus gazing, silent and wondering, Mr J—— said:
"But is it possible? I have known this man."
"How—where?" I cried.
"In India. He was high in the confidence of the Rajah of ——, and wellnigh drew him into a revolt which would have lost the Rajah his dominions. The man was a Frenchman—his name de V——, clever, bold, lawless. We insisted on his dismissal and banishment: it must be the same man—no two faces like his—yet this miniature seems nearly a hundred years old."
Mechanically I turned round the miniature to examine the back of it, and on the back was engraved a pentacle; in the middle of the pentacle a ladder, and the third step of the ladder was formed by the date 1765. Examining still more minutely, I detected a spring; this, on being pressed, opened the back of the miniature as a lid. Withinsidethe lid was engraved "Mariana to thee—Be faithful in life and in death to ——." Here follows a name that I will not mention, but it was not unfamiliar to me. I had heard it spoken of by old men in my childhood as the name borne by a dazzling charlatan, who had made a great sensation in London for a year or so, and had fled the country on the charge of a double murder within his own house—that of his mistress and his rival. I said nothing of this to Mr J——, to whom reluctantly I resigned the miniature.
We had found no difficulty in opening the first drawer within the iron safe; we found great difficulty in opening the second: it was not locked, but it resisted all efforts till we inserted in the chinks the edge of a chisel. When we had thus drawn it forth, we found a very singular apparatus in the nicest order. Upon a small thin book, or rather tablet, was placed a saucer of crystal; this saucer was filled with a clear liquid—on that liquid floated a kind of compass, with a needle shifting rapidly round, but instead of the usual points of a compass were seven strange characters, not very unlike those used by astrologers to denote the planets. A very peculiar, but not strong nor displeasing odour, came from this drawer, which was lined with a wood that we afterwards discovered to be hazel. Whatever the cause of this odour, it produced a material effect on the nerves. We all felt it, even the two workmen who were in the room—a creeping tingling sensation from the tips of the fingers to the roots of the hair. Impatient to examine the tablet, I removed the saucer. As I did so the needle of the compass went round and round with exceeding swiftness, and I felt a shock that ran through my whole frame, so that I dropped the saucer on the floor. The liquid was spilt—the saucer was broken—the compass rolled to the end of the room—and at that instant the walls shook to and fro, as if a giant had swayed and rocked them.
The two workmen were so frightened that they ranup the ladder by which we had descended from the trap-door; but seeing that nothing more happened, they were easily induced to return.
Meanwhile I had opened the tablet: it was bound in a plain red leather, with a silver clasp; it contained but one sheet of thick vellum, and on that sheet were inscribed, within a double pentacle, words in old monkish Latin, which are literally to be translated thus:—"On all that it can reach within these walls—sentient or inanimate, living or dead—as moves the needle, so work my will! Accursed be the house, and restless be the dwellers therein."
We found no more. Mr J—— burnt the tablet and its anathema. He razed to the foundations the part of the building containing the secret room with the chamber over it. He had then the courage to inhabit the house himself for a month, and a quieter, better-conditioned house could not be found in all London. Subsequently he let it to advantage, and his tenant has made no complaints.
But my story is not yet done. A few days after Mr J—— had removed into the house, I paid him a visit. We were standing by the open window and conversing. A van containing some articles of furniture which he was moving from his former house was at the door. I had just urged on him my theory that all those phenomena regarded as supermundane had emanated from a human brain; adducing the charm, or rather curse, we had found and destroyed in support of my philosophy. Mr J—— was observing in reply, "That even if mesmerism, or whatever analogous power it might be called, could really thus work in the absence of the operator, and produce effects so extraordinary, still could those effects continue when the operator himself was dead? and if the spell had been wrought, and, indeed, the room walled up, more than seventy years ago, the probability was, that the operator had long since departed this life";Mr J——, I say, was thus answering, when I caught hold of his arm and pointed to the street below.
A well-dressed man had crossed from the opposite side, and was accosting the carrier in charge of the van. His face, as he stood, was exactly fronting our window. It was the face of the miniature we had discovered; it was the face of the portrait of the noble three centuries ago.
"Good Heavens!" cried Mr J——, "that is the face of de V——, and scarcely a day older than when I saw it in the Rajah's court in my youth!"
Seized by the same thought, we both hastened downstairs. I was first in the street; but the man had already gone. I caught sight of him, however, not many yards in advance, and in another moment I was by his side.
I had resolved to speak to him, but when I looked into his face I felt as if it were impossible to do so. That eye—the eye of the serpent—fixed and held me spellbound. And withal, about the man's whole person there was a dignity, an air of pride and station and superiority, that would have made anyone, habituated to the usages of the world, hesitate long before venturing upon a liberty or impertinence. And what could I say? what was it I would ask? Thus ashamed of my first impulse, I fell a few paces back, still, however, following the stranger, undecided what else to do. Meanwhile he turned the corner of the street; a plain carriage was in waiting, with a servant out of livery, dressed like avalet-de-place, at the carriage door. In another moment he had stepped into the carriage, and it drove off. I returned to the house. Mr J—— was still at the street door. He had asked the carrier what the stranger had said to him.
"Merely asked whom that house now belonged to."
The same evening I happened to go with a friend to a place in town called the Cosmopolitan Club, a place open to men of all countries, all opinions, all degrees. Oneorders one's coffee, smokes one's cigar. One is always sure to meet agreeable, sometimes remarkable, persons.
I had not been two minutes in the room before I beheld at a table, conversing with an acquaintance of mine, whom I will designate by the initial G——, the man—the Original of the Miniature. He was now without his hat, and the likeness was yet more startling, only I observed that while he was conversing there was less severity in the countenance; there was even a smile, though a very quiet and very cold one. The dignity of mien I had acknowledged in the street was also more striking; a dignity akin to that which invests some prince of the East—conveying the idea of supreme indifference and habitual, indisputable, indolent, but resistless power.
G—— soon after left the stranger, who then took up a scientific journal, which seemed to absorb his attention.
I drew G—— aside. "Who and what is that gentleman?"
"That? Oh, a very remarkable man indeed. I met him last year amidst the caves of Petra—the scriptural Edom. He is the best Oriental scholar I know. We joined company, had an adventure with robbers, in which he showed a coolness that saved our lives; afterwards he invited me to spend a day with him in a house he had bought at Damascus—a house buried amongst almond blossoms and roses—the most beautiful thing! He had lived there for some years, quite as an Oriental, in grand style. I half suspect he is a renegade, immensely rich, very odd; by the by, a great mesmeriser. I have seen him with my own eyes produce an effect on inanimate things. If you take a letter from your pocket and throw it to the other end of the room, he will order it to come to his feet, and you will see the letter wriggle itself along the floor till it has obeyed his command. 'Pon my honour, 'tis true: I have seen him affect even the weather, disperse or collect clouds, by means of a glass tube or wand. But he does not like talking of thesematters to strangers. He has only just arrived in England; says he has not been here for a great many years; let me introduce him to you."
"Certainly! He is English, then? What is his name?"
"Oh!—a very homely one—Richards."
"And what is his birth—his family?"
"How do I know? What does it signify?—no doubt some parvenu, but rich—so infernally rich!"
G—— drew me up to the stranger, and the introduction was effected. The manners of Mr Richards were not those of an adventurous traveller. Travellers are in general constitutionally gifted with high animal spirits: they are talkative, eager, imperious. Mr Richards was calm and subdued in tone, with manners which were made distant by the loftiness of punctilious courtesy—the manners of a former age. I observed that the English he spoke was not exactly of our day. I should even have said that the accent was slightly foreign. But then Mr Richards remarked that he had been little in the habit for many years of speaking in his native tongue. The conversation fell upon the changes in the aspect of London since he had last visited our metropolis. G—— then glanced off to the moral changes—literary, social, political—the great men who were removed from the stage within the last twenty years—the new great men who were coming on. In all this Mr Richards evinced no interest. He had evidently read none of our living authors, and seemed scarcely acquainted by name with our younger statesmen. Once and only once he laughed; it was when G—— asked him whether he had any thoughts of getting into Parliament. And the laugh was inward—sarcastic—sinister—a sneer raised into a laugh. After a few minutes G—— left us to talk to some other acquaintances who had just lounged into the room, and I then said quietly:
"I have seen a miniature of you, Mr Richards, in the house you once inhabited, and perhaps built, if not wholly,at least in part, in —— Street. You passed by that house this morning."
Not till I had finished did I raise my eyes to his, and then his fixed my gaze so steadfastly that I could not withdraw it—those fascinating serpent eyes. But involuntarily, and if the words that translated my thought were dragged from me, I added in a low whisper, "I have been a student in the mysteries of life and nature; of those mysteries I have known the occult professors. I have the right to speak to you thus." And I uttered a certain pass-word.
"Well," said he, dryly, "I concede the right—what would you ask?"
"To what extent human will in certain temperaments can extend?"
"To what extent can thought extend? Think, and before you draw breath you are in China!"
"True. But my thought has no power in China."
"Give it expression, and it may have: you may write down a thought which, sooner or later, may alter the whole condition of China. What is a law but a thought? Therefore thought is infinite—therefore thought has power; not in proportion to its value—a bad thought may make a bad law as potent as a good thought can make a good one."
"Yes; what you say confirms my own theory. Through invisible currents one human brain may transmit its ideas to other human brains with the same rapidity as a thought promulgated by visible means. And as thought is imperishable—as it leaves its stamp behind it in the natural world even when the thinker has passed out of this world—so the thought of the living may have power to rouse up and revive the thoughts of the dead—such as those thoughtswere in life—though the thought of the living cannot reach the thoughts which the deadnowmay entertain. Is it not so?"
"I decline to answer, if, in my judgment, thought hasthe limit you would fix to it; but proceed. You have a special question you wish to put."
"Intense malignity in an intense will, engendered in a peculiar temperament, and aided by natural means within the reach of science, may produce effects like those ascribed of old to evil magic. It might thus haunt the walls of a human habitation with spectral revivals of all guilty thoughts and guilty deeds once conceived and done within those walls; all, in short, with which the evil will claimsrapportand affinity—imperfect, incoherent, fragmentary snatches at the old dramas acted therein years ago. Thoughts thus crossing each other haphazard, as in the nightmare of a vision, growing up into phantom sights and sounds, and all serving to create horror, not because those sights and sounds are really visitations from a world without, but that they are ghastly monstrous renewals of what have been in this world itself, set into malignant play by a malignant mortal.
"And it is through the material agency of that human brain that these things would acquire even a human power—would strike as with the shock of electricity, and might kill, if the thought of the person assailed did not rise superior to the dignity of the original assailer—might kill the most powerful animal if unnerved by fear, but not injure the feeblest man, if, while his flesh crept, his mind stood out fearless. Thus, when in old stories we read of a magician rent to pieces by the fiends he had evoked—or still more, in Eastern legends, that one magician succeeds by arts in destroying another—there may be so far truth, that a material being has clothed, from its own evil propensities certain elements and fluids, usually quiescent or harmless, with awful shape and terrific force—just as the lightning that had lain hidden and innocent in the cloud becomes by natural law suddenly visible, takes a distinct shape to the eye, and can strike destruction on the object to which it is attracted."
"You are not without glimpses of a very mighty secret," said Mr Richards, composedly. "According to your view, could a mortal obtain the power you speak of, he would necessarily be a malignant and evil being."
"If the power were exercised as I have said, most malignant and most evil—though I believe in the ancient traditions that he could not injure the good. His will could only injure those with whom it has established an affinity, or over whom it forces unresisted sway. I will now imagine an example that may be within the laws of nature, yet seem wild as the fables of a bewildered monk.
"You will remember that Albertus Magnus, after describing minutely the process by which spirits may be invoked and commanded, adds emphatically that the process will instruct and avail only to the few—that aman must be born a magician!—that is, born with a peculiar physical temperament, as a man is born a poet. Rarely are men in whose constitution lurks this occult power of the highest order of intellect;—usually in the intellect there is some twist, perversity, or disease. But, on the other hand, they must possess, to an astonishing degree, the faculty to concentrate thought on a single object—the energic faculty that we callwill. Therefore, though their intellect be not sound, it is exceedingly forcible for the attainment of what it desires. I will imagine such a person, pre-eminently gifted with this constitution and its concomitant forces. I will place him in the loftier grades of society. I will suppose his desires emphatically those of the sensualist—he has, therefore, a strong love of life. He is an absolute egotist—his will is concentrated in himself—he has fierce passions—he knows no enduring, no holy affections, but he can covet eagerly what for the moment he desires—he can hate implacably what opposes itself to his objects—he can commit fearful crimes, yet feel small remorse—he resorts rather to curses upon others,than to penitence for his misdeeds. Circumstances, to which his constitution guides him, lead him to a rare knowledge of the natural secrets which may serve his egotism. He is a close observer where his passions encourage observation, he is a minute calculator, not from love of truth, but where love of self sharpens his faculties—therefore he can be a man of science.
"I suppose such a being, having by experience learned the power of his arts over others, trying what may be the power of will over his own frame, and studying all that in natural philosophy may increase that power. He loves life, he dreads death; hewills to live on. He cannot restore himself to youth, he cannot entirely stay the progress of death, he cannot make himself immortal in the flesh and blood; but he may arrest for a time so prolonged as to appear incredible, if I said it—that hardening of the parts which constitutes old age. A year may age him no more than an hour ages another. His intense will, scientifically trained into system, operates, in short, over the wear and tear of his own frame. He lives on. That he may not seem a portent and a miracle, hediesfrom time to time, seemingly, to certain persons. Having schemed the transfer of a wealth that suffices to his wants, he disappears from one corner of the world, and contrives that his obsequies shall be celebrated. He reappears at another corner of the world, where he resides undetected, and does not revisit the scenes of his former career till all who could remember his features are no more. He would be profoundly miserable if he had affections—he has none but for himself. No good man would accept his longevity, and to no men, good or bad, would he or could he communicate its true secret. Such a man might exist; such a man as I have described I see now before me!—Duke of ——, in the court of ——, dividing time between lust and brawl, alchemists and wizards;—again, in the last century, charlatan and criminal, withname less noble, domiciled in the house at which you gazed to-day, and flying from the law you had outraged, none knew whither; traveller once more revisiting London, with the same earthly passions which filled your heart when races now no more walked through yonder streets; outlaw from the school of all the nobler and diviner mystics; execrable Image of Life in Death and Death in Life, I warn you back from the cities and homes of healthful men; back to the ruins of departed empires; back to the deserts of nature unredeemed!"
There answered me a whisper so musical, so potently musical, that it seemed to enter into my whole being, and subdue me despite myself. Thus it said:
"I have sought one like you for the last hundred years. Now I have found you, we part not till I know what I desire. The vision that sees through the Past, and cleaves through the veil of the Future, is in you at this hour; never before, never to come again. The vision of no puling fantastic girl, of no sick-bed somnambule, but of a strong man, with a vigorous brain. Soar and look forth!"
As he spoke I felt as if I rose out of myself upon eagle wings. All the weight seemed gone from air—roofless the room, roofless the dome of space. I was not in the body—where I knew not—but aloft over time, over earth.
Again I heard the melodious whisper,—"You say right. I have mastered great secrets by the power of Will; true, by Will and by Science I can retard the process of years: but death comes not by age alone. Can I frustrate the accidents which bring death upon the young?"
"No; every accident is a providence. Before a providence snaps every human will."
"Shall I die at last, ages and ages hence, by the slow, though inevitable, growth of time, or by the cause that I call accident?"
"By a cause you call accident."
"Is not the end still remote?" asked the whisper, with a slight tremor.
"Regarded as my life regards time, it is still remote."
"And shall I, before then, mix with the world of men as I did ere I learned these secrets, resume eager interest in their strife and their trouble—battle with ambition, and use the power of the sage to win the power that belongs to kings?"
"You will yet play a part on the earth that will fill earth with commotion and amaze. For wondrous designs have you, a wonder yourself, been permitted to live on through the centuries. All the secrets you have stored will then have their uses—all that now makes you a stranger amidst the generations will contribute then to make you their lord. As the trees and the straws are drawn into a whirlpool—as they spin round, are sucked to the deep, and again tossed aloft by the eddies, so shall races and thrones be plucked into the charm of your vortex. Awful Destroyer—but in destroying, made, against your own will, a Constructor!"
"And that date, too, is far off?"
"Far off; when it comes, think your end in this world is at hand!"
"How and what is the end? Look east, west, south, and north."
"In the north, where you never yet trod towards the point whence your instincts have warned you, there a spectre will seize you. 'Tis Death! I see a ship—it is haunted—'tis chased—it sails on. Baffled navies sail after that ship. It enters the region of ice. It passes a sky red with meteors. Two moons stand on high, over ice-reefs. I see the ship locked between white defiles—they are ice-rocks. I see the dead strew the decks—stark and livid, green mould on their limbs. All are dead but one man—it is you! But years, though so slowly they come, have then scathed you. There is the coming ofage on your brow, and the will is relaxed in the cells of the brain. Still that will, though enfeebled, exceeds all that man knew before you, through the will you live on, gnawed with famine; and nature no longer obeys you in that death-spreading region; the sky is a sky of iron, and the air has iron clamps, and the ice-rocks wedge in the ship. Hark how it cracks and groans. Ice will imbed it as amber imbeds a straw. And a man has gone forth, living yet, from the ship and its dead; and he has clambered up the spikes of an iceberg, and the two moons gaze down on his form. That man is yourself; and terror is on you—terror; and terror has swallowed your will. And I see swarming up the steep ice-rock, grey grisly things. The bears of the north have scented their quarry—they come near you and nearer, shambling and rolling their bulk. And in that day every moment shall seem to you longer than the centuries through which you have passed. And heed this—after life, moments continued make the bliss or the hell of eternity."
"Hush," said the whisper; "but the day, you assure me, is far off—very far! I go back to the almond and rose of Damascus!—sleep!"
The room swam before my eyes. I became insensible. When I recovered, I found G—— holding my hand and smiling. He said, "You who have always declared yourself proof against mesmerism have succumbed at last to my friend Richards."
"Where is Mr Richards?"
"Gone, when you passed into a trance—saying quietly to me, 'Your friend will not wake for an hour.'"
I asked, as collectedly as I could, where Mr Richards lodged.
"At the Trafalgar Hotel."
"Give me your arm," said I to G——; "let us call on him; I have something to say."
When we arrived at the hotel, we were told that MrRichards had returned twenty minutes before, paid his bill, left directions with his servant (a Greek) to pack his effects and proceed to Malta by the steamer that should leave Southampton the next day. Mr Richards had merely said of his own movements that he had visits to pay in the neighbourhood of London, and it was uncertain whether he should be able to reach Southampton in time for that steamer; if not, he should follow in the next one.
The waiter asked me my name. On my informing him, he gave me a note that Mr Richards had left for me, in case I called.
The note was as follows: "I wished you to utter what was in your mind. You obeyed. I have therefore established power over you. For three months from this day you can communicate to no living man what has passed between us—you cannot even show this note to the friend by your side. During three months, silence complete as to me and mine. Do you doubt my power to lay on you this command?—try to disobey me. At the end of the third month, the spell is raised. For the rest I spare you. I shall visit your grave a year and a day after it has received you."
So ends this strange story, which I ask no one to believe. I write it down exactly three months after I received the above note. I could not write it before, nor could I show to G——, in spite of his urgent request, the note which I read under the gas-lamp by his side.
The legend of Parson Rudall and the Botathen Ghost will be recognised by many Cornish people as a local remembrance of their boyhood.
It appears from the diary of this learned master of the grammar-school—for such was his office, as well as perpetual curate of the parish,—"that a pestilential disease did break forth in our town in the beginning of the yeara.d.1665; yea, and it likewise invaded my school, insomuch that therewithal certain of the chief scholars sickened and died." "Among others who yielded to the malign influence was Master John Eliot, the eldest son and the worshipful heir of Edward Eliot, Esquire of Trebursey, a stripling of sixteen years of age, but of uncommon parts and hopeful ingenuity. At his own especial motion and earnest desire I did consent to preach his funeral sermon." It should be remembered here that, howsoever strange and singular it may sound to us that a mere lad should formally solicit such a performance at the hands of his master, it was in consonance with the habitual usage of those times. The old services for the dead had been abolished by law, and in the stead of sacrament and ceremony, month's mind and year's mind, the sole substitute which survived was the general desire "to partake," as they called it, of a posthumous discourse, replete with lofty eulogy and flattering remembrance of the living and the dead. The diary proceeds:
"I fulfilled my undertaking and preached over the coffin in the presence of a full assemblage of mourners and lachrymose friends. An ancient gentleman who was then and there in the church, a Mr Bligh of Botathen, was much affected by my discourse, and he was heard to repeat to himself certain parentheses therefrom, especially a phrase from Maro Virgilius, which I had applied to the deceased youth, 'Et puer ipse fuit cantari dignus.'
"The cause wherefore this old gentleman was thus moved by my applications was this: He had a first-born and only son—a child who, but a very few months before, had been not unworthy of the character I drew of young Master Eliot, but who, by some strange accident, had of late quite fallen away from his parent's hopes, and become moody, and sullen, and distraught. When the funeral obsequies were over, I had no sooner come out of the church than I was accosted by this aged parent, and he besought me incontinently, with a singular energy, that I would resort with him forthwith to his abode at Botathen that very night; nor could I have delivered myself from his importunity, had not Mr Eliot urged his claim to enjoy my company at his own house. Hereupon I got loose, but not until I had pledged a fast assurance that I would pay him, faithfully, an early visit the next day."
"The Place," as it was called, of Botathen, where old Mr Bligh resided, was a low-roofed gabled manor-house of the fifteenth century, walled and mullioned, and with clustered chimneys of dark-grey stone from the neighbouring quarries of Ventor-gan. The mansion was flanked by a pleasaunce or enclosure in one space, of garden and lawn, and it was surrounded by a solemn grove of stag-horned trees. It had the sombre aspect of age and of solitude, and looked the very scene of strange and supernatural events. A legend might well belong to every gloomy glade around, and there must surely be ahaunted room somewhere within its walls. Hither, according to his appointment, on the morrow, Parson Rudall betook himself. Another clergyman, as it appeared, had been invited to meet him, who, very soon after his arrival, proposed a walk together in the pleasaunce, on the pretext of showing him, as a stranger, the walks and trees, until the dinner-bell should strike. There, with much prolixity, and with many a solemn pause, his brother minister proceeded to "unfold the mystery."
"A singular infelicity," he declared, "had befallen young Master Bligh, once the hopeful heir of his parents and of the lands of Botathen. Whereas he had been from childhood a blithe and merry boy, 'the gladness,' like Isaac of old, of his father's age, he had suddenly of late become morose and silent—nay, even austere and stern—dwelling apart, always solemn, often in tears. The lad had at first repulsed all questions as to the origin of this great change, but of late he had yielded to the importunate researches of his parents, and had disclosed the secret cause. It appeared that he resorted, every day, by a pathway across the fields, to this very clergyman's house, who had charge of his education, and grounded him in the studies suitable to his age. In the course of his daily walk he had to pass a certain heath or down where the road wound along through tall blocks of granite with open spaces of grassy sward between. There in a certain spot and always in one and the same place, the lad declared that he had encountered, every day, a woman with a pale and troubled face, clothed in a long loose garment of frieze, with one hand always stretched forth, and the other pressed against her side. Her name, he said, was Dorothy Dinglet, for he had known her well from his childhood, and she often used to come to his parents' house; but that which troubled him was, that she had now been dead three years, and he himself had been with the neighbours at her burial; so that, as the youth alleged, with great simplicity, since he hadseen her body laid in the grave, this that he saw every day must needs be her soul or ghost. 'Questioned again and again,' said the clergyman, 'he never contradicts himself; but he relates the same and the simple tale as a thing that cannot be gainsaid. Indeed, the lad's observance is keen and calm for a boy of his age. The hair of the appearance, sayeth he, is not like anything alive, but it is so soft and light that it seemeth to melt away while you look; but her eyes are set, and never blink—no, not when the sun shineth full upon her face. She maketh no steps, but seemeth to swim along the top of the grass; and her hand, which is stretched out alway, seemeth to point at something far away, out of sight. It is her continual coming; for she never faileth to meet him, and to pass on, that hath quenched his spirits; and although he never seeth her by night, yet cannot he get his natural rest.'
"Thus far the clergyman; whereupon the dinner clock did sound, and we went into the house. After dinner, when young Master Bligh had withdrawn with his tutor, under excuse of their books, the parents did forthwith beset me as to my thoughts about their son. Said I, warily, 'The case is strange, but by no means impossible. It is one that I will study, and fear not to handle, if the lad will be free with me, and fulfil all that I desire.' The mother was overjoyed, but I perceived that old Mr Bligh turned pale, and was downcast with some thought which, however, he did not express. Then they bade that Master Bligh should be called to meet me in the pleasaunce forthwith. The boy came, and he rehearsed to me his tale with an open countenance, and, withal, a modesty of speech. Verily he seemed 'ingenui vultus puer ingenuique pudoris.' Then I signified to him my purpose. 'To-morrow,' said I, 'we will go together to the place; and if, as I doubt not, the woman shall appear, it will be for me to proceed according to knowledge, and by rules laid down in my books.'"
The unaltered scenery of the legend still survives, and, like the field of the forty footsteps in another history, the place is still visited by those who take interest in the supernatural tales of old. The pathway leads along a moorland waste, where large masses of rock stand up here and there from the grassy turf, and clumps of heath and gorse weave their tapestry of golden purple garniture on every side. Amidst all these, and winding along between the rocks, is a natural footway worn by the scant, rare tread of the village traveller. Just midway, a somewhat larger stretch than usual of green sod expands, which is skirted by the path, and which is still identified as the legendary haunt of the phantom, by the name of Parson Rudall's Ghost.
But we must draw the record of the first interview between the minister and Dorothy from his own words. "We met," thus he writes, "in the pleasaunce very early, and before any others in the house were awake; and together the lad and myself proceeded towards the field. The youth was quite composed, and carried his Bible under his arm, from whence he read to me verses, which he said he had lately picked out, to have always in his mind. These were Job vii. 14, 'Thou scarest me with dreams, and terrifiest me through visions'; and Deuteronomy xxviii. 67, 'In the morning thou shalt say, Would to God it were the evening, and in the evening thou shalt say, Would to God it were morning; for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.'
"I was much pleased with the lad's ingenuity in these pious applications, but for mine own part I was somewhat anxious and out of cheer. For aught I knew this might be adæmonium meridianum, the most stubborn spirit to govern and guide that any man can meet, and the most perilous withal. We had hardly reached the accustomed spot, when we both saw her at once gliding towards us; punctually as the ancient writers describethe motion of their 'lemures, which swoon along the ground, neither marking the sand nor bending the herbage.' The aspect of the woman was exactly that which had been related by the lad. There was the pale and stony face, the strange and misty hair, the eyes firm and fixed, that gazed, yet not on us, but something that they saw far, far away; one hand and arm stretched out, and the other grasping the girdle of her waist. She floated along the field like a sail upon a stream, and glided past the spot where we stood, pausingly. But so deep was the awe that overcame me, as I stood there in the light of day, face to face with a human soul separate from her bones and flesh, that my heart and purpose both failed me. I had resolved to speak to the spectre in the appointed form of words, but I did not. I stood like one amazed and speechless, until she had passed clean out of sight. One thing remarkable came to pass. A spaniel dog, the favourite of young Master Bligh, had followed us, and lo! when the woman drew nigh, the poor creature began to yell and bark piteously, and ran backward and away, like a thing dismayed and appalled. We returned to the house, and after I had said all that I could to pacify the lad, and to soothe the aged people, I took my leave for that time, with a promise that when I had fulfilled certain business elsewhere, which I then alleged, I would return and take orders to assuage these disturbances and their cause.
"January 7, 1665.—At my own house, I find, by my books, what is expedient to be done; and then, Apage, Sathanas!
"January 9, 1665.—This day I took leave of my wife and family, under pretext of engagements elsewhere, and made my secret journey to our diocesan city, wherein the good and venerable bishop then abode.
"January 10.—Deo gratias, in safe arrival at Exeter; craved and obtained immediate audience of his lordship; pleading it was for counsel and admonition on a weightyand pressing cause; called to the presence; made obeisance; and then by command stated my case—the Botathen perplexity—which I moved with strong and earnest instances and solemn asseverations of that which I had myself seen and heard. Demanded by his lordship, what was the succour that I had come to entreat at his hands? Replied, licence for my exorcism, that so I might, ministerially, allay this spiritual visitant, and thus render to the living and the dead release from this surprise. 'But,' said our bishop, 'on what authority do you allege that I am intrusted with faculty so to do? Our Church, as is well known, hath abjured certain branches of her ancient power, on grounds of perversion and abuse.' 'Nay, my Lord,' I humbly answered, 'under favour, the seventy-second of the canons ratified and enjoined on us, the clergy, anno Domini 1604, doth expressly provide, that "no minister,unless he haththe licence of his diocesan bishop, shall essay to exorcise a spirit, evil or good." Therefore it was,' I did here mildly allege, 'that I did not presume to enter on such a work without lawful privilege under your lordship's hand and seal.' Hereupon did our wise and learned bishop, sitting in his chair, condescend upon the theme at some length with many gracious interpretations from ancient writers and from Holy Scripture, and I did humbly rejoin and reply, till the upshot was that he did call in his secretary and command him to draw the aforesaid faculty, forthwith and without further delay, assigning him a form, insomuch that the matter was incontinently done; and after I had disbursed into the secretary's hands certain moneys for signitary purposes, as the manner of such officers hath always been, the bishop did himself affix his signature under thesigillumof his see, and deliver the document into my hands. When I knelt down to receive his benediction, he softly said, 'Let it be secret, Mr R. Weak brethren! weak brethren!'"
This interview with the bishop, and the success withwhich he vanquished his lordship's scruples, would seem to have confirmed Parson Rudall very strongly in his own esteem, and to have invested him with that courage which he evidently lacked at his first encounter with the ghost.
The entries proceed: "January 11, 1665.—Therewithal did I hasten home and prepare my instruments, and cast my figures for the onset of the next day. Took out my ring of brass, and put it on the index-finger of my right hand, with thescutum Davidistraced thereon.
"January 12, 1665.—Rode into the gateway at Botathen, armed at all points, but not with Saul's armour, and ready. There is danger from the demons, but so there is in the surrounding air every day. At early morning then, and alone,—for so the usage ordains,—I betook me towards the field. It was void, and I had thereby due time to prepare. First, I paced and measured out my circle on the grass. Then did I mark my pentacle in the very midst, and at the intersection of the five angles I did set up and fix my crutch ofraun(rowan). Lastly, I took my station south, at the true line of the meridian, and stood facing due north. I waited and watched for a long time. At last there was a kind of trouble in the air, a soft and rippling sound, and all at once the shape appeared, and came on towards me gradually. I opened my parchment scroll, and read aloud the command. She paused, and seemed to waver and doubt; stood still; then I rehearsed the sentence, sounding out every syllable like a chant. She drew near my ring, but halted at first outside, on the brink. I sounded again, and now at the third time I gave the signal in Syriac,—the speech which is used, they say, where such ones dwell and converse in thoughts that glide.
"She was at last obedient, and swam into the midst of the circle, and there stood still, suddenly. I saw, moreover, that she drew back her pointing hand. All this while I do confess that my knees shook under me, and the drops of sweat ran down my flesh like rain.But now, although face to face with the spirit, my heart grew calm, and my mind was composed. I knew that the pentacle would govern her, and the ring must bind, until I gave the word. Then I called to mind the rule laid down of old, that no angel or fiend, no spirit, good or evil, will ever speak until they have been first spoken to.N.B.—This is the great law of prayer. God Himself will not yield reply until man hath made vocal entreaty, once and again. So I went on to demand, as the books advise; and the phantom made answer, willingly. Questioned wherefore not at rest? Unquiet, because of a certain sin. Asked what, and by whom? Revealed it; but it issub sigillo, and thereforenefas dictu; more anon. Inquired, what sign she could give that she was a true spirit and not a false fiend? Stated, before next Yule-tide a fearful pestilence would lay waste the land and myriads of souls would be loosened from their flesh, until, as she piteously said, 'our valleys will be full.' Asked again, why she so terrified the lad? Replied: 'It is the law; we must seek a youth or a maiden of clean life, and under age, to receive messages and admonitions.' We conversed with many more words, but it is not lawful for me to set them down. Pen and ink would degrade and defile the thoughts she uttered, and which my mind received that day. I broke the ring, and she passed, but to return once more next day. At even-song, a long discourse with that ancient transgressor, Mr B. Great horror and remorse; entire atonement and penance; whatsoever I enjoin; full acknowledgment before pardon.
"January 13, 1665.—At sunrise I was again in the field. She came in at once, and, as it seemed, with freedom. Inquired if she knew my thoughts, and what I was going to relate? Answered, 'Nay, we only know what we perceive and hear; we cannot see the heart.' Then I rehearsed the penitent words of the man she had come up to denounce, and the satisfaction hewould perform. Then said she, 'Peace in our midst.' I went through the proper forms of dismissal, and fulfilled all as it was set down and written in my memoranda; and then, with certain fixed rites, I did dismiss that troubled ghost, until she peacefully withdrew, gliding towards the west. Neither did she ever afterward appear, but was allayed until she shall come in her second flesh to the valley of Armageddon on the last day."
These quaint and curious details from the "diurnal" of a simple-hearted clergyman of the seventeenth century appear to betoken his personal persuasion of the truth of what he saw and said, although the statements are strongly tinged with what some may term the superstition, and others the excessive belief, of those times. It is a singular fact, however, that the canon which authorises exorcism under episcopal licence is still a part of the ecclesiastical law of the Anglican Church, although it might have a singular effect on the nerves of certain of our bishops if their clergy were to resort to them for the faculty which Parson Rudall obtained. The general facts stated in his diary are to this day matters of belief in that neighbourhood; and it has been always accounted a strong proof of the veracity of the Parson and the Ghost, that the plague, fatal to so many thousands, did break out in London at the close of that very year. We may well excuse a triumphant entry, on a subsequent page of the "diurnal," with the date of July 10, 1665: "How sorely must the infidels and heretics of this generation be dismayed when they know that this Black Death, which is now swallowing its thousands in the streets of the great city, was foretold six months agone, under the exorcisms of a country minister, by a visible and suppliant ghost! And what pleasures and improvements do such deny themselves who scorn and avoid all opportunity of intercourse with souls separate, and the spirits, glad and sorrowful, which inhabit the unseen world!"