Like a great cry these words to-day rise from the lips of the nations—"Never Again!" Never before certainly have such enormous masses of human beings been locked in deadly grip with each other over the earth, and never before, equally certainly, has their warfare been so horrible in its deliberate preparation, so hideous, so ghastly in its after-effects, as to-day. The nations stand round paralysed with disgust and despair, almost unable to articulate; and when they do find voice it is with the words above written.
How are we to give effect to the cry? Must we not call upon the Workers of all countries—those who are the least responsible for the inception of wars, and yet who suffer most by them, who bear the brunt of the wounds, the slaughter, the disease, and the misery which are a necessary part of them—to rise up and forbid them for ever from the earth? Let us do so! For though few may follow and join with us to-day, yet to-morrow and every day in the future, and every year, as the mass-peoples come into their own, and to the knowledge of what they are and what they desire to be, those numbers will increase, till the cry itself is no longer a mere cry but an accomplished fact.
It is a hopeful sign that not only among bewildered onlookers and outsiders but among the soldiers themselves (of the more civilized countries) this cry is being taken up. Who, indeed, should know better than they what they are talking about? The same words are on the lips at this moment of thousands and thousands of French and English and German soldiers,[30] and in no faint-hearted or evasive sense, but with the conviction and indignation of experience. We may hope they will not be forgotten this time when the war is over.
The truth is that not only was this particular war "bound to come," but (among the civilized peoples) the refusal of war is also bound to come. Two great developments are leading to this result. On the one hand, the soldiers themselves, the fighters, are as a class becoming infinitely more sensitive, more intelligent, more capable of humane feeling, less stupidly "patriotic" and prejudiced against their enemies than were the soldiers of a century ago—say, of the time of Wellington; on the other hand, the horrors, the hideousness, the folly, and the waste of war are infinitely greater. It is inevitable that these two contradictory movements, mounting up on opposite sides, must at last clash. The rising conscience of Humanity must in the end say to the War-fiend, "Get thee behind me, Satan!" Never before have there passed over the fields of Europe armies so intelligent, so trained, so observant, so sensitive as those to-day of Belgium, France, England, and Germany. Some day or other they will return to their homes; but when they do it will be with a tale that will give to the Western world an understanding of what war means, such as it never had before.
All the same, if the wordisto be "Never Again!" it must come through the masses themselves (from whom the fighters are mainly drawn); it must be through them that this consummation must be realized. It must be through the banding together and determined and combined effort of the Unions, local, national, and international, and through the weight of the workers' influence in all their associations and in all countries. To put much reliance in this matter upon the "classes" is rash; for though just now the latter are sentimentalizing freely over the subject—having got into nearer touch with it than ever before—yet when all is settled down, and the day arrives once more thattheirinterests point to war, it is only too likely that they (or the majority of them) will not hesitate to sacrifice the masses—unless, indeed, the power to do so has already departed from them.
And it is no good forusto sentimentalize on the subject. We must not blink facts. And the fact is that "it's a long way" toNever Again. Thecausesof War must be destroyed first; and, as I have more than once tried to make clear, the causes ramify through our midst; they are like the roots, pervading the body politic, of some fell disease whose outbreak on the surface shocks and affrights us. To dislodge and extirpate these roots is a long business. But there is this consolation about it—that it is a business which we can all of us begin at once, in our own lives!
Probably wars will still for many a century continue, though less frequent we hope. And if the people themselveswantto fight, and must fight, who is to say them Nay? In such case we need not be overmuch troubled. There are many things worse than fighting; and there are many wounds and injuries which people inflict on each other worse than bodily wounds and injuries—only they are not so plain to see. But I certainly would say—as indeed the peasant says in every land—"Let those who begin the quarrel do the fighting"; and let those who have to do the fighting and bear the brunt of it (including the women) decide whether thereshallbe fighting or not. To leave the dread arbitrament of War in the hands of private groups and cliques who, for their own ends and interests, are willing to see the widespread slaughter of their fellow-countrymen and the ruin of innumerable homes is hateful beyond words.
[30] See "A War-Note for Democrats," by H.M. Tomlinson(English Review, December, 1914). "This war was bound to come, and we've got to finish it proper. No more of this bloody rot for the kids, an' chance it."
February, 1915.
Finally, and looking back on all we have said, and especially on the Christmas scenes and celebrations between the trenches in this war and the many similar fraternizations of the rank and file of opposing armies in former wars, one realizes the monstrosity and absurdity of the present conflict—its anachronism and out-of-dateness in the existing age of human thought and feeling. The whole European situation resembles a game of marbles played by schoolboys. It is not much more dignified than that. Each boy tries on the quiet to appropriate some of the marbles out of another boy's bag. From time to time, in consequence, furious scrimmages arise—generally between two boys—the others looking' on and laughing, knowing well that they themselves are guilty of the same tricks. Presently, in the fortunes of the game, one boy—a little more blundering or a little less disguised than the others—lays himself open to the accusations of the whole crew. They all fall upon him, and give him a good drubbing; and even some of them say they are punishing himfor his good! When shall we make an end, once for all, of this murderous nonsense?
However our Tommy Atkinses have been worked up to fighting point by fears for the safety of old England, or by indignation at atrocities actually observed or distantly reported; however the German soldiers have been affected by similar fears and indignations, or the French the same; however the political coil has been engineered (as engineered in such cases it always is), and whatever inducements of pay or patriotism have been put in operation and sentiments circulated by the Press—one thing remains perfectly certain: that left to themselves these men would never have quarrelled, never have attacked each other. One thing is perfectly certain: that such a war as the present is the result of the activity of governing cliques and classes in the various nations, acting through what are called "Diplomatic" channels, for the most part in secret and unbeknown to their respective mass-peoples, and for motives best known to themselves.
One would not venture to say thatallwars are so engineered, for there certainly are occasionally wars which are the spontaneous expression of two nations' natural hostility and hatred; but these are rare, very rare, and the war in which we are concerned at present is certainly not one of them. Also one would not venture to say that though in the present affair the actuating motives have been of class origin, and have been worked through secret channels, the motives so put in action have all been base and mean. That would be going too far. Some of the motives may have been high-minded and generous, some may have been mean, and others may have been mean and yetunconsciouslyso. But certainly when one looks at the conditions of public and political life, and the arrangements and concatenations by which influence there is exerted and secured, and sees (as one must) the pretty bad corruption which pervades the various parties in all the modern States—the commercial briberies, the lies of the Press, the poses and prevarications of Diplomats and Ministers—one cannot but realize the great probability that the private advantage of individuals or classes has been (in the present case) a prevailing instigation. The fact that in Britain two influential and honourable Cabinet Ministers resigned at once on the declaration of war (a fact upon which the Press has been curiously silent) cannot but "give one to think." One cannot but realize that the fighting men in all these nations are the pawns and counters of a game which is being played for the benefit—or supposed benefit—of certain classes; that public opinion is a huge millstream which has to be engineered; that the Press is a channel for its direction, and Money the secret power which commands the situation.
The fact is sad, but it must be faced. And the facing of it leads inevitably to the question, "How, then, can Healing ever come?" If (it will be said) the origin of wars is in the diseased condition of the nations, what prospect is there of their ever ceasing? And one sees at once that the prospect is not immediate. One sees at once that Peace Societies and Nobel Prizes and Hague Tribunals and reforms of the Diplomatic Service and democratic control of Foreign Secretaries and Quaker and Tolstoyan preachments—though all these things may be good in their way—will never bring us swiftly to the realization of peace. The roots of the Tree of Life lie deeper.
We have seen it a dozen times in the foregoing pages. Only when the nations cease to be diseased in themselves will they cease fighting with each other. And the disease of the modern nations is the disease of disunity—not, as I have already said, the mere existence of variety of occupation and habit, for that is perfectly natural and healthy, but the disease by which one class preys upon another and upon the nation—the disease of parasitism and selfish domination. The health of a people consists in that people's realunity, the organic life by which each section contributes freely and generously to the welfare of the whole, identifies itself with that welfare, and holds it a dishonour to snatch for itself the life which should belong to all. A nation which realizedthatkind of life would be powerful and healthy beyond words; it would not only be splendidly glad and prosperous and unassailable in itself, but it would inevitably infect all other nations with whom it had dealings with the same principle. Having the Tree of Life well rooted within its own garden, its leaves and fruit and all its acts and expressions would be for the healing of the peoples around. But a nation divided against itself by parasitic and self-exalting cliques and sections could never stand. It could never be healthy. No armaments nor ingenuity of science and organization could save it, and even though the form of its institutions were democratic, if the reality of Democracy were not there, its peace crusades and prizes and sentimental Conferences and Christianities would be of little avail.
At this juncture, then, all over Europe, when the classes are failing us and by their underhand machinations continually embroiling one nation with another, it is above all necessary that the mass-peoples should move and insist upon the representation of their great unitary and communal life and interests. It is high time that they should open their eyes and see with clear vision what is going on over their heads, and more than high time that they should refuse to take part in the Quarrels of those who (professionally) live upon their labour. It is indeed astonishing that the awakening has been so long in coming; but surely it cannot be greatly delayed now. Underneath all the ambitions of certain individuals and groups; underneath all the greed and chicanery of others; underneath the widespread ignorance, mother of prejudice, which sunders folk of different race or colour-deep down the human heart beats practically the same in all lands, drawing us little mortals together.
Strangely enough—and yet not strangely—it beats strongest and clearest often in the simplest, the least sophisticated. Those who live nearest the truth of their own hearts are nearest to the hearts of others. Those who have known the realities of the world, and what Life is close to the earth—they are the same in all lands—they have at least the key to the understanding of each other. The old needs of life, its destinies and fatalities, its sorrows and joys, its exaltations and depressions —these are the same everywhere; and to the manual workers —the peasant, the labourer, the sailor, the mechanic—the world-old trades, pursuits, crafts, and callings with which they are so familiar supply a kind of freemasonry which ensures them even among strangers a kindly welcome and an easy admittance. If you want to travel in foreign lands, you will find that to be skilled in one or two manual trades is better than a high official passport.
Among such people there is no natural hatred of each other. Despite all the foam and fury of the Press over the present war, I doubt whether there is any really violent feeling of the working masses on either side between England and Germany. There certainly is no great amount in England, either among the country-folk or the town artisans and mechanics; and if there be much in Germany (which is quite doubtful) it is fairly obviously due to theanimuswhich has been aroused and theviruswhich has been propagated by political and social schemers.
We have had enough of Hatred and Jealousy. For a century now commercial rivalry and competition, the perfectionment of the engines of war, and the science of destruction have sufficiently occupied the nations—with results only of disaster and distress and ruin to all concerned. To-day surely another epoch opens before us—an epoch of intelligent helpfulness and fraternity, an epoch even of the simplest common sense. We have rejoiced to tread and trample the other peoples underfoot, to malign and traduce them, to single out and magnify their defects, to boast ourselves over them. And acting thus we have but made the more enemies. Now surely comes an era of recognition and understanding, and with it the glad assurance that we have friends in all the ends of the earth.
We—and I speak of the European nations generally—have talked loudly of our own glory; but have we welcomed and acclaimed the glory and beauty of the other peoples and races around us—among whom it is our privilege to dwell? We have boasted to love each our own country, but have we cared at all for the other countries too? Verily I suspect that it is because we havenottruly loved our own countries, but have betrayed them for private profit, that we have thought fit to hate our neighbours and ill-use them for our profit too.
What a wonderful old globe this is, with its jewelled constellations of humanity! Alfred Russel Wallace, in hisTravels on the Amazon(1853, ch. xvii), says: "I do not remember a single circumstance in my travels so striking and so new, or that so well fulfilled all previous expectation, as my first view of the real uncivilized inhabitants of the river Uaupés…. I felt that I was as much in the midst of something new and startling, as if I had been instantaneously transported to a distant and unknown country." He then speaks of the "quiet, good-natured, inoffensive" character of these copper-coloured natives, and of their quickness of hand and skill, and continues: "Their figures are generally superb; and I have never felt so much pleasure in gazing at the finest statue as at these living illustrations of the beauty of the human form." Elsewhere he says[31]: "Their whole aspect and manner were different [from the semi-civilized Indians]; they walked with the free step of the independent forest-dweller … original and self-sustaining as the wild animals of the forest … living their own lives in their own way, as they had done for countless generations before America was discovered. The true denizen of the Amazonian forests, like the forest itself, is unique and not to be forgotten."
Not long ago I was talking to a shrewd, vigorous old English lady who had spent some forty years of her life among the Kafirs in South Africa and knew them intimately. She said (not knowing anything aboutmyfeelings): "Ah! you British think a great deal about yourselves. You think you are the finest race on earth; but I tell you the Kafirs are finer. They are splendid. Whether for their physical attributes, or their mental, or for their qualities of soul, I sometimes thinktheyare the finest people in the world." Whether the old lady was right (and one has heard others say much the same), or whether she was carried away by her enthusiasm, the fact remains that here is a peoplecapableof exciting such enthusiasm, and certainly capable of exciting much admiration among all who know them well.
Read the accounts of the Polynesian peoples at an early period—before commerce and the missionaries had come among them—as given in the pages of Captain Cook, of Herman Melville, or even as adumbrated in their past life in the writings of R.L. Stevenson—what a picture of health and gaiety and beauty! Surely never was there a more charming and happy folk—even if long-pig did occasionally in their feasts alternate with wild-pig.
And yet how strange that the white man, with all his science and all his so-called Christianity, has only come among these three peoples mentioned (and how many more?) to destroy and defile them—to flog the mild and innocent native of the Amazons to death for greed of his rubber; to rob the Kafir of his free wild lands and blast his life with drink and slavery in the diamond mines; to degrade and exterminate the Pacific islanders with all the vices and diseases of "civilization"!
Think of the Chinese—that extraordinary people coming down from the remotest ages of history, with their habits and institutions apparently but little changed—so kindly, so "all there," so bent on making the best of this world. "At the first sight of these ugly, cheery, vigorous people I loved them. Their gaiety, as of children, their friendliness, their profound humanity, struck me from the first and remained with me to the last."[32] And the verdict of all who know the people well—in the interior of the country of course—is the same. Think of the Japanese with their slight and simple, but exceedingly artistic and exceedingly heroic type of civilization.
Or, again, of the East Indian peoples, so unfitted as a rule for making the best of this world, so passive, dreamy, subtle, unpractical, and yet with their marvellous spiritual gift, their intuition (also since the dawn of history) and conviction of another plane of being than that in which we mostly move, and their occasional power of distinctly sensing that plane and acting on its indications. Think of their ancient religious philosophy—their doctrine of world-unity—absolutely foundational and inexpugnable, the corner-stone of all metaphysics, science, and politics, and of the latest most modern democracy; and still realized and believed in in India as nowhere else in the world.
Think of the gentle Buddhistic Burmese, the active, social Malays, the hard-featured, hard-lived Thibetans and Mongolians. Think of the Arabian and Moorish and Berber races, who, once the masters of the science and comforts of civilization, of their own accord (but in accordance also with their religion) abandoned the worship of all these idols and returned to the Biblical simplicity of four thousand years ago—having realized that they already possessed something better, namely, the glory of the sky and the earth, the sun and the desert sands, and the freedom of love and adventure. How strange, and yet how natural, that sundered only by a narrow strip of sea they even now should look back upon all the laborious, feverish, and overcrowded wealth of Europe andseeing the cost thereofshould feel for it only contempt! For that, indeed, is actually for the most part the case—though not of course without exceptions among certain sections of the population.
Or again, the millions and millions of Great and Little Russian peasants. Big-framed, big-hearted, patient, friendly, with a great natural gift for association and co-operation, peacefully minded and profoundly religious; yet superstitious, and capable of rising at any momenten masseto the call of a great crusade or "holy war"; it might seem that they hold all Western Europe in the hollow of their hands. Indeed they constitute not only a hope and promise of deliverance to our modern world, but also a considerable danger. All depends on how we dispose ourselves towards them. Should the nations of Western Europe rouse their hatred by chicanery and mean treatment the result might be fatal. If their flood once began to move, no battle array of armaments would be of any use—any more than a revolver against a rising tide—the flood would flow round and over us. But if on the other hand we could really reach the heart of this great people, if we could treat them really generously and with understanding, we should create a response there, and a recognition, which would remove all risk to ourselves, and possibly help to free Russia from the great burden of political servitude and ignorance which has so long oppressed her peasantry.
Or think of the Servians—that hospitable people, good lovers and good haters, with their ancient, almost prehistoric, system of family communities surviving down to modern days, and blossoming out in a perfect genius for co-operative agriculture and Raffeisen banks!
Or the Finns, the Swedes, the Norwegians, and the Danes (if I may class these together); what a clear, clean-minded, healthy people are these, so direct in their touch on Nature and the human instincts, so democratic, bold, and progressive in their social organizations—what a privilege to have them as our near neighbours and relatives! Or the Germans, in many ways resembling the last mentioned group, only richer and more varied in their culture and racial characteristics! Or the Dutch, so well-based and broad-seated both in body and mind, with their ample bowels of compassion and their well-equipped brains, so full of tenderness and of sturdy commonsense, what a gift has been theirs to Europe, what a legacy of artistic treasure and of heroic record! Or the Spanish with their beautiful and dignified women, or the French with their fine logical and artistic sense, or the Hungarians, Greeks, and Italians!
Have we nothing to do but to prepare engines of death and of slaughter against all these peoples? Is our main idea of relation to them one of domination and profit? Have we no use for them but to gain their riches, and in exchange to lose our own souls? Or shall we, like the Prussians, seek to "impose" our own standards of so-called culture on them, and trim their infinite variety and grace to one sorry pattern? These are all in their diverse glory and beauty as leaves of the one great Tree whose branches spread over the earth. Whoever understands this, and penetrating to the great heart beneath, recognizes the same original life in them all, will possess the secret of salvation; whatever nation first casts aside the filthy rags of its own self-righteousness and the defiling and sordid garment of mercenary gain, and accepts the others frankly as its brother and sister nations, all of one family—that nation will become the Healer and Redeemer of the World.
It is interesting to find that, according to the Book of Revelation, the tree of which we have been speaking grows with its roots "in the pure river of the water of Life, which proceeds from the throne of God and the Lamb." What exactly the author of the book meant by this passage has been much debated. It is clear that there is here a veiled allusion to the Zodiac—that mysterious belt of constellations which runs like a river round the whole starry heavens, and rises in the constellation of the Ram or He-lamb—but to debatethatquestion now would be unprofitable, even were one fully competent to do so. More to the point is it to see that this remarkable simile has an inner sense applicable to mankind, and so far independent of any allusion to the Zodiac. This Tree that is for the healing of the nations has its roots in the pure water of Life which flows from the great Throne. We have seen in an early chapter where the roots of Strife between the nations are to be sought for, and whence they draw their nourishment. They are to be found in the very muddy waters of domination and selfishness and greed. But the roots of the Tree of Healing are in the pure waters of Life. Right down below all the folly and meanness which clouds men's souls flows the universal Life pure from its original source. The longer you live, the more clearly and certainly you will perceive it. In the eyes of the men and women around you you will perceive it, and in the eyes of the children—aye, and even of the animals. Unclean, no doubt, will the surface be—muddied with meannesses and self-motives; and among those classes and currents of people who chiefly delight to dwell in the midst of such things (who dwell in the floating mire of malice and envy and self-assertion and avarice and conceit and deceit and domination and other such refuse), the waters will be foul indeed; but below these classes, among the simple, comparatively unselfconscious types of humanity who everywhere represent the universal life (without, in a sense, being aware of it), and again, above them, among those whose spirits have passed "in compassion and determination around the whole earth and found only equals and lovers," the water flows pure and free. These two groups—between them forming far the largest and most important mass of human kind—are those whose influence and tendency is toward peace and amity. It is only the scurrying, avaricious, fever-stricken, and, for all their wealth, poverty-stricken classes and cliques of the civilization-period who are the sources of discord and strife—and they only for a time. In the end it will be found that by every river and stream and tiny brook over the whole earth grows the invincible Tree of Life, whose roots are deep in the human heart, and whose leaves are for the healing of the Nations.
[31]My Life, vol ii, p. 288.
[32] G. Lowes Dickinson,Civilizations of India, China, and Japan, p.43. See also Eugene Simon,La Cité Chinoise,passim.
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[The following extracts, mostly from contemporaneous sources, are gathered together in an Appendix with the object of throwing side-lights,often from opposing points of view, on the questions raised in the text.]
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"If we now destroy the German national idol, it must not be to set up an idol of our own in its place. There will be ruin enough after the war to repair, and a heavy task for all the nations in repairing it; but if they have learned then that peace is not a disguised war but a state of being in which men and nations alike pursue their own ideas of excellence without rivalry, then we shall know that the irrevocable dead have not died in vain."—"Times" Literary Supplement,September17, 1914.
* * * * *
"What, then, has wrought this wonderful change in a people so closely allied to ourselves, whose race is so similar that their children in the hotels of France and Italy are mistaken for British children? The human raw material is the same, and until half a century ago gave results which won our respect and admiration. What is this change of the last half-century which from the same material gives results so different? There can be only one answer. The old Germany was a Germany of small, self-governing States, of small political power; the new Germany is a 'great' Germany, with a new ideal and spirit which comes of victory and military and political power, of the reshaping of political and social institutions which the retention of conquered territory demands, its militarization, regimentation, centralization, and unchallenged authority; the cultivation of the spirit of domination, the desire to justify and to frame a philosophy to buttress it. Some one has spoken of the war which made 'Germany great and Germans small.'…"
"…So in our day, it is not the German national faith, theDeutschtum, the belief that the German national ideal is best for the German—it is not that belief that is a danger to Europe. It is a belief that that German national ideal is the best for all other people, and that the Germans have a right to impose it by the force of their armies. It is that belief alone which can be destroyed by armies. We must show that we do not intend to be brought under German rule, or have German ideals imposed upon us, and having demonstrated that, the Allies must show that they in their turn have no intention of imposing their ideals or their rule or their dominance upon German peoples. The Allies must show after this war that they do not desire to be the masters of the German peoples or States, but their partners and associates in a Europe which none shall dominate, but which all shall share."—From "Shall this War End German Militarism?" by Norman Angell.
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The Report on this subject given in the French Yellow Book (Section 5) throws much light on the attitude of the various classes in Germany. In favour of peace (it says) are "the large mass of workmen, artisans, and peasants, who are peaceful by instinct"; a considerable number of non-military nobility, and of "manufacturers, merchants, and financiers of minor importance, to whom even a victorious war would bring bankruptcy"; also a vast number of those who are continually in a state of "suppressed revolt against Prussian policy," like the "Government and ruling classes of the great southern States, Saxony, Bavaria, Wurtemburg," and so forth.
On the other hand, in favour of war are the great, mainly Prussian, war party, consisting of the military aristocracy and nobility "who see with terror the democratization of Germany and the growing force of the Socialist party"; "others who consider war as necessary for economic reasons found in over-population and over-production, the need of markets and outlets"; the greatbourgeoisie, "which also has its reasons of a social nature—the upper middle class being no less affected than the nobility by the democratization of Germany … and, finally, the gun and armour-plate manufacturers, the great merchants who clamour for greater markets, and the bankers who speculate on the Golden Age and the indemnity of war. These, too, think that war would be good business."
The whole paper is too long for extensive citation here, but is well worth reading.
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"On Tuesday last at the Union Society Mr. Dudley Ward, late Berlin correspondent of theDaily Chronicleand other English papers, and Fellow of St. John's College, dealt with 'The War from the German Point of View.' Mr. Ward's profound knowledge of Germany, especially since 1911, and his obvious attempt to review recent events with impartiality, was a revelation to Cambridge, and a very large audience showed its enthusiastic appreciation of his ability and his frankness.
"Mr. Ward emphasized particularly theastonishing political ignoranceof the German people as a whole, an ignorance quite unintelligible to any one unacquainted with their Press and their political institutions. Public opinion, as he said, counts for little in Germany, and the Government can generally guide it into any direction it may please, and this fact is essential to the understanding of the events—diplomatic events—which led to the declaration of war."—From the "Cambridge Magazine," December 5, 1914.
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"One of the political phenomena of America has always been the indifference of the German to active participation in politics. Efforts to persuade him to organize with any political party have never succeeded except in isolated cases. The German-American has been regarded as an independent politically. Until Europe's conflict raised concealed characteristics to the surface the German-American's indifference to politics had not been looked upon as a serious matter."—From article by Alt. John Herbert in the London "Daily News," December,1914.
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According to Herr Maximilien Harden's article in "Die Zukunft," as reproduced in the "New York Times," December, 1914.
"Not as weak-willed blunderers have we under-taken the fearful risk of this war. We wanted it. Because we had to wish it and could wish it. May the Teuton devil throttle those whiners whose pleas for excuses make us ludicrous in these hours of lofty experience. We do not stand, and shall not place ourselves, before the Court of Europe. Our power shall create new law in Europe. Germany strikes. If it conquers new realms for its genius, the priesthood of all the gods will sing songs of praise to the good war.
"We are at the beginning of a war the development and duration of which are incalculable, and in which up to date no foe has been brought to his knees. We wage the war in order to free enslaved peoples, and thereafter to comfort ourselves with the unselfish and useless consciousness of our own righteousness. We wage it from the lofty point of view and with the conviction that Germany, as a result of her achievements and in proportion to them, is justified in asking, and must obtain, wider room on earth for development and for working out the possibilities that are in her."
* * * * *
From the Manifesto of Professors Haeckel and Eucken, September, 1914.
"What is happening to-day surpasses every instance from the past; this last example will be permanently characterized in the annals of the world as theindelible shame of England. Great Britain is fighting for a Slavic, semi-Asiatic Poweragainst Teutonism; she is fighting, not only in the ranks of barbarism but also on the side ofwrong and injustice, for let it not be forgotten that Russia began the war, because she refused to permit adequate expiation for a miserable assassination; but the blame for extending the limits of the present conflict to the proportions of a world-war, through which the sum of human culture is threatened, rests upon England.
"And the reason for all this? Because England wasenviousof Germany's greatness, because she was bound to hinder further expansion of the German sphere at any cost! There cannot be the least doubt that England was determined from the start to break in upon Germany's great conflict fornational existence, to cast as many stones as possible in Germany's path, and to block her every effort toward adequate expansion. England lay in wait until the favourable opportunity for inflicting a lasting injury upon Germany should come, and promptly seized uponthe unavoidable German invasion of Belgian territoryas a pretext for draping her own brutal national egotism in a mantle of decency.
"Or is there in the whole world a person so simple as to believe that England would have declared war upon France, had the latter Power invaded Belgium?In that event, England would have shed hypocritical tears over the necessary violation of international law, while concealing a laughing face behind the mask. The most repulsive thing in the whole business is this hypocritical Pharisaism; it merits only contempt.
"History shows that such sentiments as these, far from guiding nations upward, lead them along the downward path. But we of this present time have fixed our faith firm as a rock upon our righteous cause, and upon the superior power and the inflexible will for victory that abide in the German nation. Nevertheless the deplorable fact remains, that the boundless egotism already mentioned has for that span of the future discernible to us destroyed the collaboration of the two nations which was so full of promise for the intellectual uplift of humanity. But the other party has willed it so. Upon England alone rests the monstrous guilt and the responsibility in the eye of world-history."
* * * * *
"Let us hope that our German weapons will show the Englishmen that they were entirely wrong in their reckoning; but first let us point out the wide discrepancy between their motives and ours.
"With them it is self-seeking, envy, calculation; with us the conviction that we are fighting for the holiest possessions of our people, for right and justice."
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The following extract fromNietzschemay be worth quoting as presenting one aspect of his many-sided thought:—
"Perhaps a memorable day will come when a nation renowned in wars and victories, distinguished by the highest development of military order and intelligence, and accustomed to make the heaviest sacrifices for these objects, will voluntarily exclaim, 'We will break our swords,' and will destroy its whole military system, lock, stock, and barrel. To make ourselves defenceless (after having been most strongly defended), from loftiness of sentiment, is the means towards genuine peace…. The so-called armed peace that prevails at present in all countries is a sign of a bellicose disposition, that trusts neither itself nor its neighbour, and, partly from hate partly from fear, refuses to lay down its weapons. Better to perish than to hate and fear; and twice better to perish than to make oneself hated and feared."—From "Human all too Human," vol. ii. (translated by P.V. Colm, 1911).
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"Just as the growth of armaments increases the common danger, so a policy of reduction would have the opposite effect, and were one European country boldly to adopt disarmament it would strengthen incalculably the forces making for peace in all countries. The armaments of European nations are interdependent, and were such a policy pursued by one nation it would be followed, if not by immediate disarmament in other nations, at any rate, by very considerable reductions. It is very easy to underrate the feeling which for some time past has been growing throughout Europe against the colossal waste of armaments. Even in Germany, whose geographical position from a military point of view is weak, the Socialist vote, which is cast strenuously against armaments, has grown at each election until it now represents some 35 per cent, of the total electorate. The great weapon with which reaction has attempted to combat Socialist growth has been an appeal against the 'unpatriotic' opposition to armaments. What effect would this appeal have in face of disarmament abroad? The Socialist party, with its anti-militarist programme, would sweep Germany and compel the Government rapidly to follow suit. Sooner or later the internal pressure of public opinion would force the adoption of a similar policy upon the Government of every civilized country in Europe."—From "Why Britain Should Disarm" by George Benson (National Labour Press, 1d.).
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"Now the war has come, and when it is over let us be careful not to make the same mistake or the same sort of mistake as Germany made when she had France prostrate at her feet in 1870. (Cheers.) Let us, whatever we do, fight for and work towards great and sound principles for the European system. And the first of those principles which we should keep before us is the principle of nationality—that is to say, not the conquest or subjugation of any great community or of any strong race of men, but the setting free of those races which have been subjugated and conquered; and if doubt arises about disputed areas of country we should try to settle their ultimate destination in the reconstruction of Europe which must follow from this war with a fair regard to the wishes and feelings of the people who live in them."—From the speech of Mr. Churchill, September11, 1914, at the London Opera House.
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"If we, in a moment of unthinking panic, adopt the advice of our militarists and develop an Army based on universal service, we shall prepare for ourselves the very situation in which Germany finds itself at this moment. However much we may protest that our aims are pacific, and that our Army is intended only for defensive purposes, foreign nations will view it with alarm, and will reflect that, by the help of our Navy, we can land an armed force in any country that has a sea coast. We shall thus incur the risk of a coalition against us. It is said that if we had had a conscript Army, the present war would not have taken place. But it is not realized that a different and far more dangerous war would have been probable, a war in which we should have had no continental Allies, but should have been resisted, as Germany is being resisted, in order to relieve Europe of an intolerable terror….
"In a word, of all the measures open to us to adopt, none is so likely to bring us to disaster as universal military service."—By Hon. Bertrand Russell (in "The Labour Leader," October 15, 1914).
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"If there is courage and honesty enough in men, I believe it will be possible to establish a world Council for the regulation of armaments as the natural outcome of this war. First, the trade in armaments must be absolutely killed. And then the next supremely important measure to secure the peace of the world is the neutralization of the sea.
"It will lie in the power of England, France, Russia, Italy, Japan, and the United States, if Germany and Austria are shattered in this war, to forbid the further building of any more ships of war at all."—From the "Daily Chronicle," August 21, 1914.
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"It will be necessary soon to consider the relations of democracy to the war. The war is a war of nationalities, but it was not made by peoples. Its begetter was a comparatively small band of unscrupulous, blind, and conceited persons, who were clever and persistent enough to demoralize a whole people. In so far as they permitted themselves to be demoralized the people were to blame, but the chief blame lies on the small band. Europe is laid waste, hundreds of thousands of men murdered, and practically every human being in the occidental hemisphere made to suffer, not for the amelioration of a race, but in order to satisfy the idiotic ambitions of a handful. Let not this fact be forgotten. Democracy will not forget it. And foreign policy in the future will not be left in the hands of any autocracy, by whatever specious name the autocracy may call itself. Ruling classes have always said that masses were incapable of understanding foreign policy. The masses understand it now. They understand that in spite of very earnest efforts in various Cabinets, the ruling classes have failed to avert the most terrible disaster in history. The masses will say to themselves, 'At any rate we couldn't have done worse than that.' The masses know that if the war decision had been openly submitted to a representative German chamber, instead of being taken in concealment and amid disgusting chicane, no war would have occurred. It is absolutely certain that the triumph of democracy, and nothing else, will end war as an institution. War will be ended when the Foreign Offices are subjected to popular control. That popular control is coming."—Arnold Bennett in the "Daily News," October 15, 1914.
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Let us turn, then, from the past to the future and ask, first, what the governmental mind, left to itself, is likely to make of Europe when the war is finished; secondly, what we, on our part, want and mean to make of it. What the diplomatists will make of it is written large on every page of history. Again and again they have "settled" Europe, and always in such a way as to leave roots for the growth of new wars. For always they have settled it from the point of view of States, instead of from the point of view of human life. How one "Power" may be aggrandized and another curtailed, how the spoils may be divided among the victors, how the "balance" may be arranged—these kinds of considerations and these alone have influenced their minds. The desires of peoples, the interests of peoples, that sense of nationality which is as real a thing as the State is fictitious—to all that they have been indifferent….
What can be foreseen with certainty is, that if the peace is to be made by the same men who made the war it will be so made that in another quarter of a century there will be another war on as gigantic a scale….
When this war is over Europe might be settled, then and there, if the peoples so willed it and made their will effective, in such a way that there would never again be a European War….
First, the whole idea of aggrandizing one nation and humiliating another must be set aside…. Secondly, in rearranging the boundaries of States, one point, and one only, must be kept in mind: to give to all peoples suffering and protesting under alien rule the right to decide whether they will become an autonomous unit, or will join the political system of some other nation…. Let no community be coerced under British rule that wants to be self-governing. We have had the courage, though late, to apply this principle to South Africa and Ireland. There remains our greatest act of courage and wisdom—to apply it to India.—G. Lowes Dickinson, "The War and the Way Out," pp. 34 et seq.
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"The truth about the present fighting—well, it cannot be rendered in words significant enough to shock into understanding the people who are looking in the newspapers now for stories of heroism, 'brilliant bayonet charges,' and the rest of the inducements which sell stories of warfare, but tell us nothing about it. Perhaps, indeed, there are no words for it. I doubt whether the sincerest artist, finely sensitive, and with the choicest army of words at his ready and accurate command, could assemble the case. The mind of a witness in France is not stirred; it is stunned. One is speechless before the spectacle of men, not fighting in the way two angry men would fight, but coolly blasting great masses of their opponents to pieces at long range, and out of sight of each other, till a region with its wrecked towns and homesteads is littered with human bowels and fragments. It is possible to value human life too highly, maybe. But what profit, physical, moral, or economic, can be got from draining several nations' best male generative force into the clay, I leave it to worshippers of tribal war-gods of whatever church, and to the military minds, to explain. But unless the democracies of Europe, after settling this business, see to securing such a settlement —whatever the governing classes desire—that this Continental waste can never occur again, then one would have to admit human nature is too stupid and base to be troubled over any longer."—H.M. Tomlinson, "English Review," December, 1914, p. 75.
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"It would seem, then, that love of our country can flourish only through the hatred of other countries, and the massacre of those who sacrifice themselves in defence of them. There is in this theory a ferocious absurdity, a Neronian dilettantism which repels me in the very depths of my being. No! Love of my country does not demand that I shall hate and slay those noble and faithful souls who also love their country, but rather that I should honour them, and seek to unite myself with them for our common good….
"You Socialists on both sides claim to be defending liberty against tyranny—French liberty against the Kaiser, Germany liberty against the Tsar. Would you defend one despotism against another?Unite and make war on both. There was no reason for war between the Western nations; French, English, and German, we are all brothers, and do not hate one another. The war-preaching Press is envenomed by a minority, a minority vitally interested in maintaining these hatreds; but our peoples, I know, ask for peace and liberty, and that alone."—From Romain Rolland's pamphlet "Above the Battlefield," Cambridge, 1914.
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The following leaderette is from theGlasgow Evening Citizenfor the 15th of January:—
"In business patriotism does not enter. Insistently the pocket comes first. And if the British consumer of aniline dyes can obtain his raw material more advantageously from the German than from the British producer, he will probably be ready to do so for the greater gain of more economic production in his own business."
* * * * *
"We desire neither the aggrandizement of German militarism nor Russian militarism, but the danger is that this war will promote one or the other. Britain has placed herself behind Russia, the most reactionary, corrupt, and oppressive Power in Europe. If Russia is permitted to gratify her territorial ambitions and extend her Cossack rule, civilization and democracy will be gravely imperilled. Is it for this that Britain has drawn the sword?
"To us who are Socialists the workers of Germany and Austria, no less than the workers of France and Russia, are comrades and brothers; in this hour of carnage and eclipse we have friendship and compassion to all victims of militarism. Our nationality and independence, which are dear to us, we are ready to defend, but we cannot rejoice in the organized murder of tens of thousands of workers of other lands who go to kill and be killed at the command of rulers to whom the people are as pawns.
"The People must everywhere resist such territorial aggression and national abasement as will pave the way for fresh wars; and, throughout Europe, the workers must press for frank and honest diplomatic policies, controlled by themselves, for the suppression of militarism and the establishment of the United States of Europe, thereby advancing towards the world's peace. Unless these steps are taken Europe, after the present calamity, will be still more subject to the increasing domination of militarism, and liable to be drenched with blood."
* * * * *
"Prussian militarism, as we have shown in previous issues, exists, as all militarism does, to further and protect trade. The furtherance of that trade meant territorial expansion, which in its turn was a menace to Britain and her allies. Thus it is that this war, carefully manoeuvred by the diplomats, is being fought to conserve to one set of capitalists their right to exploit the peoples, and to check another set from encroaching upon that right.
"Germany—or rather, the capitalists of Germany, for whom the Kaiser has always been the "Publicity Agent"—has consistently worked toward the objective of challenging the right of Britain to a world-wide Empire. To the German capitalists this war is but the realization of their philosophy, "Might is Right," and, reckless of human life and suffering, a European war is to them the way to vaster fields of exploitation and greater wealth. Their militarism was the machine, and the workers the cogs of the wheels. British capitalists, on the other hand, determined to maintain what they hold, forgetful of how it had been obtained, were thus compelled to take up the cudgels for their own sakes; and here, as in Germany, the workers are the tools used to save their fortunes and conserve their rights."—"The Voice of Labour," October, 1914.
"And it is not unlikely that the present bloody catastrophe will at last awaken the people from their indifference. The bitter pain and fearful suffering will perhaps make a deeper impression than the words of the revolutionaries. It is possible that the Social Revolution will be the last act in the present tragedy; possible that murderous militarism will be drowned in the blood of its numberless victims; that the people of the different countries will unite against the bloody regime of modern Capitalism and its institutions, and finally produce a new social culture upon the basis of free Socialism."—"Freedom," September 14.
In an American contemporary a quotation is given from an issue ofVorwärtswhich was suppressed by the German Government. It reads:—
"The comrades abroad can be assured that the German working class disapproves to-day of every piratical policy of State just as it has always disapproved and that it is determined to resist the predatory subjugation of foreign peoples as strongly as the circumstances permit. The comrades in foreign lands can be assured that, though the German workmen are also protecting their Fatherland, they will nevertheless not forget that their interests are the same as those of the proletariat in other countries, who, like themselves, have been compelled to go to war against their will, indeed, even against their often repeated pronouncements in favour of peace."
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TheBerner Tagwachtpublishes the full text of Karl Liebknecht's protest against the vote of credit by the Reichstag on December 2nd. The protest was not read, the President having vetoed it under pretext that it would entail a call to order. The protest was communicated to the German Press. Not one paper published it. It runs:—
"This war, desired by none of the peoples concerned, has not broken out in behalf of the welfare of the German people or any other. It is an Imperialist war, a war for the capitalist domination of the world's markets and for the political domination of important regions for the placing of industrial and banking capital. From the point of view of rivalry in armaments, it is a preventive war provoked by the German and Austrian war parties together in the obscurity of semi-absolutism and of secret diplomacy."
After declaring that this is not a defensive war for Germany, the protest continues:—
"A rapid peace, one which does not humiliate anybody, a peace without conquests, this is what we must demand. Every effort in this direction must be favourably received. The continuous and simultaneous affirmation of this desire, in all the belligerent countries, can alone put a stop to the bloody massacre before the complete exhaustion of all the peoples concerned. A peace based upon the international solidarity of the working class and on the liberty of all the peoples can alone be a lasting peace. It is in this sense that the proletariats of all countries must furnish, even in the course of this war, a Socialist effort for peace.
"But my protest is against the war, against those who are responsible for it, against those who direct it; it is against the capitalist policy which gave it birth; it is directed against the capitalist objects pursued by it, against the plans of annexation, against the violation of the neutrality of Belgium and Luxemburg, against military dictatorship, against the total oblivion of social and political duties of which the Government and ruling classes are still to-day guilty. For this reason, I reject the military credits asked for."—From the "Daily News," December 14, 1914.
"BERLIN,December 2."
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The following is the text of the resolution passed by the CentralCommittee of the Russian Social Democratic Party in reply to M.Vandervelde's appeal on behalf of the Allied cause:—
"We recognize the anti-democratic character of the Prussian hegemony, but as Russian Social Democrats we cannot forget another enemy of the workers, and no less dangerous—Russian absolutism. In home affairs this enemy remains what it always has been, a merciless oppressor and an unceasing exploiter. Even at the present moment, when we should have thought this despotism would be more cautious, it remains the same and continues the political persecution of the democracy, and of all subject nationalities. To-day all Socialist journals are stopped, all working class organizations are disbanded, many hundreds of members are arrested, and our brave comrades are sent to exile just as before. Should this war end in victory for our present Government, it will become the centre and mainstay of international reaction…. Our immediate objective should be the convocation of a Constitutional Assembly. We demand this in the interests of the same European democracy on whose behalf you appeal. Our party is a very important section of the world's democracies, and by fighting for our interests we are at the same time fighting for the interests of all democracies, enlarging and strengthening them. We hope that our interests are not considered as opposed to those of other European democracies which we esteem as highly as our own. We are persuaded that Russian absolutism is the chief support of reactionary militarism in Europe, and that it has bred in the German hegemony the dangerous enmity towards European democracy."
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"'But what about the danger of Russia?' my readers will probably ask.
"To this question, every serious person will probably answer, that when you are menaced by a great, very great danger, the first thing to do is to combat this danger, and then see to the next. Belgium and a good deal of Franceareconquered by Germany, and the whole civilization of Europe is menaced by its iron fist. Let us cope first with this danger.
"As to the next, Is there anybody who has not thought himself that the present war, in which all parties in Russia have risen unanimously against the common enemy, will render a return to the autocracy of old materially impossible? And then, those who have seriously followed the revolutionary movement of Russia in 1905 surely know what were the ideas which dominated in the First and Second, approximately freely elected Dumas. They surely know that complete Home Rule for all the component parts of the Empire was a fundamental point of all the Liberal and Radical parties. More than that: Finland then actuallyaccomplishedher revolution in the form of a democratic autonomy, and the Duma approved it.
"And finally, those who know Russia and her last movement certainly feel thatautocracy will never more be re-established in the forms it had before1905,and that a Russian Constitution could never take the Imperialist forms and spirit which Parliamentary rule has taken in Germany. As to us, who know Russia from the inside, we are sure that the Russians never will be capable of becoming the aggressive, warlike nation Germany is. Not only the whole history of the Russians shows it, but with the Federation which Russia isbound tobecome in the very near future, such a warlike spirit would be absolutely incompatible."—Quoted in "Freedom," also in the "Manchester Guardian," October, 1914.
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Portion of a letter written by P. Kropotkin to Mr. R.J. Kelly, K.C., of Dublin, December 15, 1915.
"The same for the South Slavs and for all nationalities oppressed in Europe. When the last Balkan War had shown the inner power of the South Slavs, I greeted in it the disintegration of the Turkish Empire, which would be followed by the disintegration of the three other Empires—Austria, Russia, and Germany—so as to open the way for two, three, or more federations. A South Slavonic federation—the Balkan United State was the dream of Bakunin—would be followed by a free Poland, free Finland, Free Caucasia, free Siberia, federated for peace purposes. Yes, dear Mr. Kelly, you are right, we are on the eve of great events in Europe. Warmest wishes that this should become a reality, or receive a sound beginning of realization, during the coming new year, and my very best wishes to you of health and vigour.—Sincerely yours,
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"We are therefore justified in declining to accept such evidence. We are witnessing the birththroes of a new nation, the triumph of the idea of national unity among the disunited Southern Slavs, and it is the duty of Britain and France, whose Fleets are now operating on the Adriatic, to insist upon a just and permanent solution, based upon the principle of nationality and the wishes of the Southern Slav race. Only by treating the problem as an organic whole and avoiding patchwork we can hope to remove one of the chief danger centres in Europe."—Lecture at Essex Hall, November 13, 1914, by R.W. Seton Watson.
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"Then the camps of the wounded—O heavens what scene is this?—is this indeedhumanity—these butchers' shambles? There are several of them. There they lie, in the largest, in an open space in the woods, from two hundred to three hundred poor fellows—the groans and screams—the odour of blood, mixed with the fresh scent of the night, the grass, the trees—that slaughter-house! Oh, well is it their mothers, their sisters cannot see them—cannot conceive and never conceived these things.
"One man is shot by a shell, both in the arm and leg—both are amputated—there lie the rejected members. Some have their legs blown off—some bullets through the breast—some indescribably horrid wounds in the face or head, all mutilated, sickening, torn, gouged out—some in the abdomen—some mere boys—many rebels, badly hurt—they take their regular turns with the rest, just the same as any—the surgeons use them just the same. Such is the camp of the wounded—such a fragment, a reflection afar off of the bloody scene—while all over the clear, large moon comes out at times softly, quietly shining.
"Amid the woods, the scene of flitting souls—amid the crack and crash and yelling sounds—the impalpable perfume of the woods—and yet the pungent, stifling smoke—the radiance of the moon, looking from heaven at intervals so placid—the sky so heavenly—the clear-obscure up there, those buoyant upper oceans—a few large, placid stars beyond, coming silently and languidly out, and then disappearing—the melancholy, draperied night above, around. And never one more desperate in any age or land—both parties now in force—masses—no fancy battle, no semi-play, but fierce and savage demons fighting there—courage and scorn of death is the rule, exceptions almost none."—From Walt Whitman.
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"The most remarkable attitude yet taken in regard to the war by any body of people in the world is that of the native Christian Churches in China. I was told a fortnight ago by a missionary just returned from China that the Chinese Christians are holding daily prayer meetings to pray for peace. They are also praying earnestly that the Christians in Europe may be forgiven for killing each other, and, in particular, that the British and German churches and ministers may be forgiven for the blasphemy of praying to the Common Father for victory over one another,i.e.for Divine assistance in smashing and maiming and murdering more of their fellow Christians. I am also told that these Chinese Christians appreciate perfectly that for the most part the people to be killed are helpless, innocent workmen, who have had nothing to do with the cause of all the trouble.
"That action of the Chinamen is of the essence of real Christianity. It is the real spirit. It has been expressed in Europe only by the Pope, on the one hand, and, on the other, by the Socialists of the neutral countries and by the I.L.P. in England. It is the echo of the angel song of the first Christmas two thousand years ago. It is the true note, the eternal note. It is the note which will bring mankind back to its senses when the hideous passions, the false idealisms, and the sordid greeds behind this world tragedy are shown up for what they are."—By Dr. Alfred Salter in "The Labour Leader," December31, 1914.
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"This essential friendliness, not between nations, but between people of different nations, is one of the biggest facts of civilization. And yet it has counted for so little that half the nations in Europe are fighting one another. Are the causes, then, that have set us fighting stronger still? Yes, when it is a question of national conscience. And one must regretfully say yes, as long as it is possible for those who rule nations and desire war to carry out their will.
"Is that wicked, mediaeval power—in the hands of the few, but still strong enough to overrule the natural tendencies of peoples towards peace and friendship and to turn their likings into hatreds—is it going to continue when this war is over? Who can doubt, if it were possible to take a plebiscite of all the nations who are fighting now as to whether international disputes should be settled by war or arbitration, what the result would be? Is the desire of the many to have its chance when this war shall be ended, or shall we submit ourselves again to be dominated by the desire of the few?"—From "The Daily News," October5, 1914.
"At one spot where there had been a fierce hand-to-hand fight there were indications that the combatants when wounded had shared their water-bottles. Near them were a Briton and a Frenchman whose cold hands were clasped in death, a touching symbol of the unity of the two nations in this terrible conflict."—From "The Sheffield Telegraph," November 14, 1914.
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Letter written by a French cavalry officer as he lay wounded and dying in Flanders.
"There are two other men lying near me, and I do not think there is much hope for them either. One is an officer of a Scottish regiment, and the other a private in the Uhlans. They were struck down after me, and when I came to myself I found them bending over me rendering first aid.
"The Britisher was pouring water down my throat from his flask, while the German was endeavouring to staunch my wound with an antiseptic preparation served out to them by their medical corps. The Highlander had one of his legs shattered, and the German had several pieces of shrapnel buried in his side.
"In spite of their own sufferings they were trying to help me, and when I was fully conscious again the German gave us a morphia injection and took one himself. His medical corps had also provided him with the injection and the needle, together with printed instructions for its use.
"After the injection, feeling wonderfully at ease, we spoke of the lives we had lived before the war. We all spoke English, and we talked of the women we had left at home. Both the German and the Britisher had only been married a year.
"I wondered, and I suppose the others did, why we had fought each other at all. I looked at the Highlander, who was falling to sleep exhausted, and in spite of his drawn face and mud-stained uniform he looked the embodiment of freedom. Then I thought of the tricolor of France, and all that France had done for liberty. Then I watched the German, who had ceased to speak. He had taken a prayer-book from his knapsack, and was trying to read a service for soldiers wounded in battle."
The letter ends with a reference to the failing light and the roar of the guns. It was found at the dead officer's side by a Red Cross file, and was forwarded to his fiancée.—From "The Daily Citizen," December 21, 1914.
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Letters from the Front (from the Daily Press).
"Last night (Christmas Eve) was the weirdest stunt I have ever seen. All day the Germans had been sniping industriously, with some success, but after sunset they started singing, and we replied with carols. Then they shouted, 'Happy Christmas!' to us, and some of us replied in German. It was a topping moonlight night, and we carried on long conversations, and kept singing to each other and cheering. Later they asked us to send one man out to the middle, between the trenches, with a cake, and they would give us a bottle of wine.