CANTO VIII

"Who disturbs the sandy hillock,With his feet the grave disturbing,Stamping with his heels the gravel,And the gravestone thus disturbing?"

"Who disturbs the sandy hillock,With his feet the grave disturbing,Stamping with his heels the gravel,And the gravestone thus disturbing?"

The hero besought his father to rise up and stroke his hair and speak to him; but his father answered that he had long lain in his grave; his bones were decayed, and the grass and moss grew over him, and he could not rise. Let the wind and the sun caress his son. The son answered that the wind only blew sometimes, and the sun only shone by day, but Taara lives for ever. And the father told him not to weep or grieve, for the spirit of his dead father should follow him throughout his life, and that the good gods would protect him even through the desert wastes of the waters of the ocean; and he also counselled him to do his best to atone for every fault and error.

On the following morning the three sons of Kalev set out before sunrise towards the south; but they rested under the trees and took some refreshment during the heat of the day. In the evening they passed a house which was lighted up as if for company. The father and mother stood at the door, and invited them to choose brides from among their rich and beautiful daughters. The eldest brother answered that they were not come to woo brides, and had no thought of marriage; but the second brother said he should like the girls to come out to swing with them; and they were forthwith summoned. Then the youngest brother said he hoped the young ladies would not distress themselves, but really he and his brothers had no idea of marrying at present, and they must beg to be excused.

Then they continued their journey southwards, and on the third day they reached a small lake with steep banks.[48]Water-birds were sporting in the lake, and on the opposite shore they saw the holy forest of Taara shining in the sunset. "Here is the place where our lot must be decided," said the eldest brother; and each selected a stone for the trial of strength. It was arranged that whoever should cast his stone across the lake to the firm ground opposite should be adjudged his father's heir, and the other two should wander forth to seek their fortunes in other lands.

The eldest brother, in all friendliness, claimed his right to the first trial, and cast his stone. It flew from his hand with the speed of a bird or of the tempest, but suddenly changed its direction, and plunged into the middle of the lake. The water foamed up over it, and entirely concealed it from sight.

The second brother then seized his stone, and sent it whistling through the air like an arrow. It rose up till it was nearly lost to sight, and then turned and fell on the shore close to the water, where it sank for half its bulk into themud. Then came the turn of the third, who, though the youngest, was much taller and stronger than his brothers.

The youngest brother made some sad reflections on his posthumous birth, and on the course of his childhood, and then cast forth his rock like a bird, or like a ship in a storm. It flew up far and high, but not up to the clouds, like that cast by his brother, and afterwards made great ducks and drakes across the whole lake, reaching at last the firm ground beyond.

"Don't let us wait here," said the eldest brother, "but let us go and look for the stones, and decide our competition." As the nearest way to the opposite shore was through the lake, they waded straight across it, and at the deepest place the water reached a little above their knees. The stone cast by the eldest brother had disappeared entirely in the water, and no trace of it could be found; but that thrown by the second was found on the shore half sunken in the mud. Only the stone thrown by the youngest brother, easily recognisable by its marks, was found on firm ground, lying on the grass at some little distance beyond the lake. Then the eldest brother declaredthat the gods had plainly assigned the kingdom to the youngest, and that the others must now bathe him and adorn him as king.[49]After this the three brothers took an affectionate leave of each other, and the two elder ones wandered cheerfully away. The youngest sat on the rock sadly reflecting on the lost joys of youth, and how he must now depend on his own unaided efforts. At length he threw a silver coin into the water as an offering to the gods, an old custom now forgotten.

It was the duty of the new king both to plough the country and to defend it, and he therefore set to work with his sword by his side. Early and late he ploughed, stocking the country with corn, grass, trees, and berries.

One hot noonday, seeing his white horse[50]nearly exhausted, he unyoked him from the plough, hobbled him, and left him to graze, while hehimself lay down in the grass and fell asleep. His head rested on the top of a hill, and his body and legs spread far over the plain below. The sweat ran from his forehead and sank into the earth, whence arose a healing and strengthening spring of wonderful virtues. Those who taste the water of this spring are greatly strengthened; weak children grow strong, the sick grow healthy; the water heals sore eyes, and even blindness; the weary are refreshed, and the maidens who taste it have rosy cheeks for their whole lifetime.

While the Kalevide lay asleep, he dreamed that he saw his good horse torn to pieces by wolves. And truly the horse had strayed away to some distance, when a host of wild animals, wolves, bears, and foxes, emerged from the forest. As the horse's feet were hobbled, he could not escape, and was soon overtaken. He defended himself as well as he could with hoofs and head, and killed many of the beasts; but he was finally overpowered by their ever-increasing numbers, and fell. Where he sank the ground is hollow, and a number of little hills represent the wolves killed in the struggle. The horse's blood formed a red lake, his liver a mountain, his entrails amarsh, his bones hills, his hair rushes, his mane bulrushes, and his tail hazel-bushes.[51]

When the Kalevide awoke, he followed the traces of his horse till he found the remains; and he secured the skin as a relic, cursing the wolves, and then drew his sword, and rushed into the wood in pursuit of them, breaking down the trees and bushes in his way, and destroying all the wild beasts he met with, while those who could fled to distant swamps and thickets. He would have utterly exterminated all the wolves and bears, if the increasing darkness of night had not compelled him at length to desist from further pursuit. He retired to the open country, and being wearied out, lay down to sleep on the skin of the horse. But he had scarcely closed his eyes before a messenger arrived from the elders of Esthonia, announcing that war had broken out, and that a hostile army was ravaging the country.

The Kalevide heard the long and woful story to an end, and then threw himself down again to sleep off his weariness, when another messenger arrived, whom he sharply upbraided for disturbing him.

The second messenger was a venerable old man with a white beard. He saluted the king, and apologised for disturbing him, but reminded him that when he was young the birds had sung to him that a ruler could know no rest:

Heavy cares oppress the monarch,And a weighty load the ruler;Heavier yet a hero's burden:Thousand duties wait the strongest;More await the Kalevide!

Heavy cares oppress the monarch,And a weighty load the ruler;Heavier yet a hero's burden:Thousand duties wait the strongest;More await the Kalevide!

He then spoke encouragingly to the king, assuring him that much would result from all his labours for the good of his people. The Kalevide answered that he would not shun toil and weariness, and would do his best. The old man assured him that nothing could prosper without the aid of the gods; and now the Kalevide recognised that Ukko himself spoke with him. Then the god exhorted him not to quarrel with destiny, and warned him to beware of his sword, for murdercould only be atoned for by murder, and he who had murdered an innocent man was never secure.

His voice died away in the wind, and the Kalevide sank into slumber till dawn; and when he awoke he could only recall vague fragments of the long discourse he had heard in his vision. He then gave the Esthonian messenger directions for the conduct of the war, and especially the defence of the coasts, asking to be particularly informed if the war should spread farther and the need grow greater, and then he himself would come at once; but he was compelled to rest a little from his fatigues before he could take part in the war in person.

Here is inserted the grand ballad of the Herald of War, from Neus,Ehstnische Volkslieder, p. 305. It is out of place in theKalevipoeg, but will be included in a later section of our work.

As the Kalevide was wandering through Esthonia, he arrived one day at the swamp of Kikerpärä. Two demon brothers had settled themselves in the swamp, and were fighting for its possession, and when the hero appeared they referred their dispute to him. As he could not stay to attend to the matter himself, he requested his friend, the son of Alev, who was with him, to measure out the swamp fairly. So the Alevide began to drive piles into the bed of the river at a place called Mustapall, to fasten his measuring lines to, when the wretched old water-demon[52]raised his head from the river, and asked what he was doing. The hero replied that he was damming up the river; but the demon, who had lived under the water for many years, anddid not like to be turned out of his comfortable home, offered him a reward to desist. So the Alevide asked him to fill his old felt hat for him with bright silver coins; which he promised to do on the morrow, the hero declaring that he would hold him to his bargain in the words of the proverb:[53]

By the horns the ox we grapple,By his word the man is fastened.

By the horns the ox we grapple,By his word the man is fastened.

Then the demon dived back into the water, while the son of Alev, who was a cousin of the Kalevide, got a friend to help him to dig a hole in the ground during the night, a fathom in depth and broad at the bottom, but with an opening at the top just wide enough for the top of the hat to fit into; but the hat was cut at the sides, so that the heavy money should fall through into the pit.

Before daybreak the stupid demon brought a lapful of roubles,[54]which he poured into the hat. He brought a second and a third, and afterwards brought money by the hogshead, but the hat still remained empty. Presently his coffers, purses, andpockets were all exhausted. He then begged for time; but the Alevide declared that if he did not keep his promise, and fill his hat with bright silver coins, he should begin his work again.

Then the demon thought of appealing to his mother to help him; but first he asked the Alevide to come with him to receive his money himself, hoping to circumvent him. But the hero knew that it was only a trick to get him away from the hat, so he refused to budge, but sent the Kalevide's cupbearer, the smallest of the company, to help to carry the money.

The boy was ready at once; but his heart failed him as the demon preceded him to the under-world,[55]leading him by paths that no living man had ever trodden before, and through an utterly unknown country, where the sun and moon never shone, and where the only light came from the torches that flared on both sides of their way. When they reached the palace of the demon, his sons came to the door, and invited the guest to take his place at the table, which was loaded with gold and silver plate, and eat and drink. But theboy could touch nothing from terror, for sparks of fire flew from the dishes and viands, and blue flames played over the beakers.

Then the water-demons began to titter, and to whisper to each other in their own language, which sounded just like Lettish,[56]and which their guest could not understand. The boy began to reproach his avaricious friend in his thoughts for having thus sent him to Põrgu without thinking of what might happen to him; but presently the younger demons seized upon him, and began to toss him from one to another like a ball, sometimes from one side of the room to the other, and sometimes up to the ceiling.

The boy begged them to let him rest a little, and presently they allowed him to do so. Then he drew a cord from his pocket, and pretended to measure the length and breadth of the room. Presently he came to the door, and seized the opportunity to bolt, and was fortunate enough to make his way back to daylight, where the demon had no more power to interfere with him.

As he passed the gates, the guards whispered to him to turn to the right to avoid the many snares in his path. He did not escape without a good fright; for only strong men can go where they please, like the birds, while the weak man is exposed to a thousand terrors. On the boy's way he met a small bitch[57]accompanied by two puppies; and this was the mother of the demons, just returning from the bath-house. The boy now remembered the warning he had received, and turned aside to the right, and the three ran past without noticing him.

When the boy reached the place where he had left the Alevide, he found that both his friend and the money had disappeared. Presently the water-demon came up, and asked him jestingly whether he had burnt himself, or whether he had been stung by a gadfly, that he ran away like that, instead of helping him to carry the heavy money-bags. He then proposed that they should look for a good place where they might wrestle. He thought he could easily overcome the boy by strength, if not by craft, and the boy consented.

Before they had gone far, they met the sons of Kalev and Alev, who had hidden their treasure, walking arm-in-arm. The Kalevide asked, "Whence did you bring that Lettish comrade, and to what queer race does he belong?" His cousin answered that he was the same who had promised to fill his hat with silver, and hadn't kept his word. Then the boy said that they were going to engage in a contest, and the Kalevide answered, "You must grow a little taller, my lad, before you engage in a serious struggle, for you are only a child at present."

So the Kalevide, laughing, stuck the boy in his trouser-pocket to grow, and took over the challenge himself, and they all went to a mountain where the contest was to take place; and first they began with hurling stones. The demon took up a rock, which he balanced for an hour in his clumsy fingers, and at last swung it round more than ten times before he loosed it. The stone fell ten paces from the sandy shore of Lake Virts, and it lies there now, conspicuous by its size, for it is at least as big as a bath-house.

Then the Kalevide took up a rock in his hand, and threw it without more ado. They heard it rushing through the air for a long time, and atlast it fell on the shore of Lake Peipus, and any one who visits the lake can see it there. Then they engaged in a wrestling match, and the Kalevide soon lifted the demon from his feet and flung him into the air. When he came to the ground, he rolled seven versts, and then fell down a little hill among the bushes, where he lay stunned for seven days, hardly able to open his eyes or lift his head, or even to move a limb.

At this the Kalevide and his companions laughed till the hills shook, and the cup-bearer loudest of all. Then the Alevide told his story; but when he came to mention the proverb, it reminded the son of Kalev that he had not yet paid the debt which he owed to the smith in Finland for his sword. So the Kalevide asked his cousin to take the goods across to Finland, and he himself laid down to rest under a tree, and pondered on how he could provide for the safety of the people during the war. He decided to improve and beautify the towns as well as to fortify them, and to make an excursion to survey the country while his cousin was away in Finland. Presently the Kalevide felt in his pocket, and pulled out the boy, with whom he began to jest; but soon their conversation became more serious,and the Kalevide ordered him to wait for the expected messengers, while he himself should proceed to Lake Peipus, where he had important business.

As the Kalevide proceeded on his journey, he passed a well in a lonely place, where the Air-Maiden,[58]the fair daughter of the Thunder-God, sat bewailing the loss of her ring, which had dropped into it.[59]When the hero saw the blue-eyed, golden-haired maiden in tears, he asked the cause of her trouble, and when he heard it he plunged into the well to look for the ring. A party of young sorcerers quickly gathered round, thinking that the mouse was in the trap, and they flung a great millstone after him. But he searched in the mud and water for some time, and presently sprang out of the water with the millstone on his finger, which he offered to the maiden, saying that he had not been able to find anything else in the mud, and that she would not need a larger finger-ring.

Next morning the Kalevide arose at dawn, and hurried on towards Lake Peipus, clearing and levelling the country as he went. When he arrived at the lake, there was no boat to be seen; so he girded himself, and plunged into it at a point where it was too wide to see the opposite shore, while the fish fled before him as he waded through.

On the shore opposite, a hideous sorcerer was hiding in the bushes. He was as bristly as a wild boar, with wide mouth and small oblique eyes.[60]He was well skilled in all magic; he could make the wind blow from any quarter, couldremove ill from one man to cast it on another, and could cause quarrels between the best friends. He had evil demons at his beck and call; but for all that, he could cure all hurts and diseases when he pleased. But to-day he was in a bad humour, and blew a tremendous storm against the son of Kalev. Presently he saw a human form struggling through the waters, which reached to his girdle. Even at four or five miles' distance the figure seemed as large as a man, and he appeared to be heavily laden. Sometimes the water hid him from view, but as he came nearer the form became ever huger and more terrible.

The Kalevide laughed at the raging storm, and said to the lake, "You nasty little puddle, you're wetting my girdle." He had taken scarcely an hour in his passage, when he reached the firm ground, carrying a load of planks which a horse or a pair of oxen could hardly have dragged along. He had brought them from Pleskau to build a refuge for his people; over twenty dozen planks, three inches thick, an ell broad, and ten yards long. He drew his sword to trim the timber, and the sorcerer determined to reward himself for his late exertions in raising the tempest by possessing himself of it; but this was not the time for action, and he slunk deeper into the shades of the forest.

The Kalevide was tired with his journey, and found a level place some little distance from the shore, so he brought a lapful of shingle from the beach and a quantity of sand, and made himself a comfortable bed in a dry spot. Then he refreshed himself with bread and milk from his wallet, loosed his girdle, laid his sword beside him, and soon fell asleep, with his head to the west and his feet to the east, that the first rays of the morning sun might shine in his eyes and awaken him. Presently the ground shook, and the woods re-echoed, and the billows of the lake rose in answer to his snoring, which sounded like the Thunder-God driving three-in-hand through the clouds.

The sorcerer now stole from his hiding-place, and advanced towards the sleeping giant with catlike steps; but he tried in vain to steal the good sword from its master's side by his incantations. Neither commands nor supplications would avail, and he was forced to use stronger spells. So he scattered rowan-leaves, thyme, fern, and other magic herbs over the sword, and at last it inclinedtowards the sorcerer, and he took it in his arms. The huge weapon weighed him to the ground, and he was only able to struggle along painfully under its weight, step by step, with the sweat pouring from his face; but still he would not relinquish his booty. Presently he came to the brook Käpä, and jumped over it; but the sword slipped from his arm, and sank in the mud in the deepest place. He renewed his incantations, but was now quite unable to repossess himself of the sword, and on the approach of dawn he fled into the forest, to hide from the vengeance of its owner.

When the Kalevide awoke, he rubbed the sleep out of his eyes and felt for his sword, but it had disappeared. He could see its traces where it had been dragged away, and he followed on its track, calling to the sword as to a brother, and beseeching it to answer him, and not to let him search in vain. But there was no reply, and then he tried a song, but still there was no reply, and he searched everywhere for the sword, till at last he saw it shining at the bottom of the water.

Then the Kalevide asked the sword who had stolen it and sunk it in the water, and the swordsang in reply how the sorcerer had carried it off, and how it had slipped from his grasp into the water, into the embraces of the fairest of the water-nymphs. The Kalevide answered, "Does my sword prefer to lie in the arms of a water-nymph rather than to feel the grasp of a hero in battle?" The sword reminded the Kalevide of the terrible murder in Finland, which it declared it could never forget, and the hero abandoned the weapon to its sweet repose, saying that he relied on his own strength to overcome his enemies in battle. But he laid his commands on the sword that if any heroes of his race, Kalevides, Alevides, or Sulevides, should come to the spot, then the sword should address them in words. If a great singer came, the sword was to sing to him; if a hero as brave and as strong as the Kalevide himself should come to the brook, then the sword was to rise from its bed and join him; but if the man himself who had brought the sword there should come that way, then the sword was to cut off both his feet.

By this he meant the sorcerer, but he expressed himself ambiguously.

The son of Kalev then left the brook, took the boards on his back, and set out for home. On hisjourney he passed through a pine forest which belonged to men, a leafy forest sacred to women, and a hazel thicket, the last refuge of the maidens, the orphans, and the sick. Here his foot touched something soft, which he found to be a man of about the stature of our present race, who was quaking with fear and besought his protection. The Kalevide took him up kindly by the hair, and dropped him into his wallet, where he fell as down a deep precipice, till he came to a stop among the bread and herrings at the bottom. Then the hero asked him what had frightened him so much.

Up from the bottom of the bag came a voice like the croaking of a frog from the bottom of a deep well, and this was the man's story:—"Yesterday evening I was wandering on the shores of Lake Peipus, and lost my way. Presently I came to a footpath which led me to a poor hut, where I thought to find a night's lodging. I came into a great empty room, where an old woman was standing by the hearth preparing supper. She was cooking half a pig in a great pot with peas, and kindly gave me a cupful, but told me to eat my supper quick. As soon as I had finished, she told me to hide among the straw which she had laid under the table, andto lie as still as a mouse, for if I only moved a finger after her sons returned, they would be sure to kill me. I thanked the good old woman, and crept into the straw, where three men could easily have hidden themselves; and I hoped to sleep. But presently I heard steps approaching which shook the house; and whether or not it was my fear that makes me think so, I fancy, noble scion of the Kalevides, that even your heavy tread never made such a noise.

"The two brothers rushed into the room like wild bears, and one of them sniffed about the room and said, 'Mother, who has been here? I smell man's sweat.' 'Nobody has even been near the house to-day, my son,' answered the old woman. 'If you smell anything, you must have brought the smell with you from out of doors.'

"Then she gave them their supper, and they ate as much as would have satisfied fifty of our race, and left something over. Then they laid themselves down on the hard floor, one on each side the table, while the old woman crept cautiously up the ladder to her couch above the stove.

"Poor wretch that I am! if I had ever expected to find myself in such a position, I would rather have drowned myself in the lake or thrown myselfover a precipice. I could not sleep a wink all night, and when the old woman opened the door in the morning I crept behind her, and fled through two woods till I reached the third, where you found me."

This was the poor man's story, and the Kalevide laughed heartily at the recital.

As the Kalevide proceeded on his way, carrying his heavy load of planks, the sorcerer's three sons rushed upon him from an ambush close to a high waterfall which foams over steep rocks. He had been walking quietly along, and the man in his wallet had fallen comfortably asleep. The villains sprang upon the hero from behind, armed with slender young birch-trees and dry pine-trunks. Two of them carried long whips, the handle formed of strong beech-wood, and the lash armed with a great millstone, with which they belaboured the hero unmercifully. He had just armed himself with a huge club, in case he should be assaulted in passing through the wood. It was a great pine-trunk from which he had broken the crown. It was five-and-thirty ells long, and two feet thick at the thick end, and with this he could defend himself as with a sword.

The Kalevide tried at first to remonstrate with his assailants, but as they continued to annoy him he rushed upon them with his club. The pine club was soon splintered, the fragments flying in all directions, and then the Kalevide defended himself with the planks which he was carrying, and at every blow he smashed one on the backs of his enemies. Presently his load was nearly exhausted, and the sorcerer's sons, hoping now for an easy victory, pressed him more hardly, when suddenly he heard a little voice crying from the bushes, "Dear son of Kalev, strike them with the edges!"[61]The hero at once took the hint, and, instead of striking with the flat side of the planks, began to strike with the sharp edges, and his enemies soon fled before him, howling like wolves. If the savages had not been thoroughly hardened by long exposure to heat and cold by day and night, he would have left them dead on the field.

The Kalevide sat down to rest after the battle, and called to his dear brother, who had aided him, to show himself. But his friend answeredthat he could not venture out into the open, for he was only a poor naked little hedgehog. So the hero called to him to come, and he would clothe him. The hedgehog crept out of his warm nest, naked and shivering, and the hero cut a piece from the lining of his own coat, and gave it to the hedgehog, who joyfully wrapped himself in the warm covering. But the piece was not large enough to cover him entirely, and his legs and belly remained naked as before.

The Kalevide now wanted to sleep, but he was in the midst of a swamp. He therefore fetched a load of sand from the distant sandhills, to make himself a bed. He then felt into his bag for something to eat, when his thumb came against the cold stiff body of his little friend, who had been killed in his sleep by a chance blow during the fight, without having had time to cry out or move a limb. He was much grieved at the untimely death of hisprotégé, and dug him a grave with his own hands, round which he planted berry-bearing bushes. Then he ate his supper and fell asleep, to dream of the events of the past day.

While he was asleep, the sorcerer himself creptto his side, and by his spells and incantations, and the use of magic herbs, threw him into a deep slumber, which lasted for days and nights. Presently a messenger came in haste to summon the king, and the cup-bearer directed him to Lake Peipus; but no one had seen or heard anything of him.

On a fine summer's day, the people flocked from all parts of the country to the sacred hill of Taara for a great festival, and as yet there came no news of the king. Summer faded into autumn, and the Kalevide still slept on, but he was dreaming of a new sword, much better than the uncle of his father Kalev had forged for him, which was forged in an underground smithy.

This sword had been forged by the pupils of Ilmarine[62]in a workshop in the interior of a great mountain at the middle point of the earth, the peak of which was lost in the clouds. Seven strong smiths wrought it with copper hammers, the handles of which were of silver, and one of their company turned it on the fire or laid it on the anvil with tongs of the purest silver, while Ilmarine himself watched every stroke of the hammers.

Presently a young man entered, pale and covered with blood, and he only touched his cap without further salutation, and cried out to the workmen not to waste the sword on the murderous son of Kalev, who could slay his best friends in his rage. The Kalevide tried to cry out that it was false, but the son of the old Tühja[63]oppressed him with a nightmare, and he could not utter a word; he felt as if a mountain lay upon his breast, and the sweat ran from his face.

On the following morning the Kalevide awoke from his sleep. He knew that the vision of the smithy was a dream, but he was not aware that he had slept for seven weeks without intermission. He found that his planks were nearly all destroyed, and determined to fetch a fresh load from Pleskau.

When he came to the lake, he heard a boy shouting for help. It was a herd-boy, whose favourite lamb was being carried off by a wolf. He killed the wolf with a stone,[64]and then stood by the lake considering what to do next. Presently he decided to build a bridge across the "puddle;"and built it out into the lake for perhaps a couple of miles, when a great storm arose and swept away the unfinished structure. When he saw his work destroyed, he said, "Why didn't I wade straight through, as I did before, instead of wasting my time like this?" So he caught a supply of crayfish, which he roasted and ate, and then set out on his journey through the water.

On the shores of Lake Peipus lived a poor orphan boy, who had lost all dear to him by famine, pestilence, and war, and who was now compelled to slave as herd-boy for a hard mistress,[65]and to mind the children as well as to look after the sheep and goats. He sang sad songs, till at length the wood-nymph took compassion on him, and sang to him one evening from the summit of an oak-tree, telling him that good luck would be his in the morning. Next morning he found a lark's egg hidden among leaves, which he hid in his bosom next his heart wrapped in wool and a strip of linen. A mouse was hatched from it, which he fostered in the same way till it becamea kitten, a puppy, a lamb, and at length a sheep[66]with fine white wool, and the sheep was so dear to the boy that he left off weeping and lamenting, and always felt happy and contented, though his lot was still a hard one.

On the Kalevide's homeward journey he slept for a night at the place where his sword had been stolen, and set out early next morning, making his way through bush and brake. He walked on till sunset with his load of planks without stopping to rest, and then ate his supper and prepared himself a bed of sand as usual. When he awoke in the morning, a magpie informed him for the first time that the sorcerer had kept him in a magic sleep for seven weeks, and he quickened his pace. But when he reached Lake Ilma he found it, to his disgust, too deep to wade through, and he was compelled to go round it.

Presently he encountered an old witch, a relative of the sorcerer who had done him so much harm already, sitting among the bushes and singing magic songs. The hero stopped to rest himself, for the daywas very warm, and listened to her song, which was a long charm against snake-bites. Then he walked on till noon, when he took a siesta, breaking down trees of all kinds to make himself a couch. Afterwards he turned to the left in the direction of Lake Endla, and towards evening he came to the entrance of a cavern, before which a great fire was burning. A huge caldron hung over it by heavy iron chains, just opposite the entrance to the cavern, and three fellows were standing round, who grinned and whispered to each other as the stranger approached.

The Kalevide threw down the planks and asked the men what they had got in the caldron, and whether they were getting ready for a feast or a wedding. They replied that the caldron cooked for everybody, and that when they made a feast they killed a great ox. It took a hundred men to kill it, five hundred to bleed it, and a thousand to cleanse it.[67]But to-day they were only cooking for poor people; only half an elk, the ribs of an old boar, the lungs and liver of a bear, the suet of a young wolf, the hide of an old bear, and an eggfrom an eagle's nest. Old Sarvik[68]and the old mother were to dine from it; the cat and dog were to get their share, and the rest was to be divided among the cooks and workmen; but the old mother was going to bake cakes for the young ladies' dinner.

The Kalevide expressed his disgust at such cookery, but they told him it was good enough for witches and sorcerers, and he then asked them to show him the way to their master's house, as he wished to pay his respects to the family. They warned him that he might not escape easily; but as he persisted, they directed him to the cavern, which he immediately entered, while the demons laughed, saying that the bear had fallen into the trap and the lion[69]into the net, and that he was carrying his hide to market for nothing.

The cave was so dark and narrow that the hero soon found himself obliged to creep on all fours, and to grope his way. At last he perceived a faint light at a distance, and the cavern enlarged so much that he could now stand upright again.

Where the roof rose highest, a heavy lamp hung by chains from the ceiling, and beyond it were great folding-doors. On each side stood a jar, one filled with a liquid as white as milk, and the other with a liquid as black as pitch. Inside he could hear maidens spinning and singing,[70]lamenting the happiness of their former lives, and hoping that some deliverer might appear. Then he strove to force the door, but it resisted all his efforts, so he sang a song in his softest tones, telling how he had encountered four fair maidens gathering flowers in the woods. The maidens sang back that he had come at a good time, for all the family were out, and they directed him to dip his hands in the dark liquid, which would give him magic strength; but if he wished to moderate his strength, then to dip his hands in the white liquid, for the dark liquid would give him strength to dash everything to pieces.

The hero dipped his hands in the dark liquid, and felt his strength redoubled. He pushed against the door again, and the door and door-posts too came thundering to the ground. The maidens fled into the adjoining room, crying outto him not to approach them till he had dipped his hands in the white liquid, which would remove the enchantment. He laughed, and, notwithstanding their entreaties, followed them into the next room, where he saw a naked sword, a small willow wand, and a ragged old hat hanging on the wall. "Look," cried he joyfully, "this is the sword which I saw forged for me in my dream!"

"Beware," said one of the maidens, "do not touch that sword, for it belongs to Sarvik; but take the rod and the hat, for they are yours, and you can work any wonders with them. Swords you can only obtain from the smith himself."

But the Kalevide answered that he could have his will without the wishing-rod and cap, which were only fit for witches and wizards. So the maiden, who was anxious to convince him of the value of the treasures which he despised, took down the hat from its peg. It was made of the cuttings of finger-nails,[71]and she declared that there was notanother like it in the world, for it could fulfil every desire of its possessor. So she put it on her head and said—


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