29.The Wonder WordsBUT now,” said Florian, “what now is to become of me, who have no longer any standards of beauty and holiness?” And he looked expectantly from Janicot to the archangel, and back again, to see when they would begin their battling for possession of the Duke of Puysange. Both spirits seemed almost unflatteringly unbellicose.“I have no instructions about you,” replied Michael. “I did not come hither in the way of official duty, but only at the summons of that fellow—It is really a very great comfort to reflect that, now he has gone back to the old time before he was canonized, he is no longer a saint! Still, as for you, your ways have been atrocious, and it is hardly doubtful that your end should be the same.”Florian at that had out the magic sword Flamberge. “Then, Monseigneur St. Michael, logic prompts one to make the best of this: and I entreatthat you do me the honor of crossing blades with me, so that I may perish not ignobly.”“Come,” Michael said, “so this shrimp challenges an archangel! That is really a fine gesture.”“Yes, there is spirit in this romantic,” Janicot declared. “It seems to take the place of his intelligence. I cannot see it matters what becomes of the creature, but, after all, old friends will welcome any excuse to chat together. See, here is excellent wine in the saint’s cupboard, and over a cup of it let us amicably decide what we should do with this little Florian.”“It is well thought of,” Michael estimated, “for I have been working all day upon the new worlds behind Fomalhaut, with the air full of comet dust. Yes, that rapscallion Hoprig fetched me a long way, and I am thirsty.”So these two sat down at the table to settle the fate of Florian. Janicot poured for Florian also: and Florian took the proffered cup, and a chair too, which he modestly placed against the log-and-plaster wall at some distance from his judges.Florian’s judges made an odd pair. For resplendent Michael showed in everything as divine, and in his face was the untroubled magnanimity of a great prince of Heaven. But Janicot had the appearance of a working man, all a sober and practical brown, which would show no stains after the performanceof any necessary labor, and his face was the more shrewd.“First,” said Janicot, “let us drink. That is the proper beginning of any dispute, for it makes each think his adversary a splendid fellow, it promotes confidence and candor alike.”“Nobody should lack confidence and candor when it comes to dealing with sin,” replied Michael: and with one heroic draught he emptied his cup.Florian sipped his more tentatively: for this seemed uncommonly queer wine.“Sin,” Janicot said now, as if in meditation, “is a fine and impressive monosyllable.”“Sin,” Michael said, with sternness, “is that which is forbidden by the word of God.”“But, to be sure!” Florian put in. “Sin is a very grave matter: and to expiate it requires stained windows and candles and, above all, repentance—”“Ah, but a word,” said Janicot, “has no inherent meaning, it has merely the significance a mutual agreement arbitrarily attaches to that especial sound. Let me refill your cup, which I perceive to be empty: and, Monsieur the Duke, do you stop talking to your judges. That much—to resume,—is true of all words. And the word of your god has been so variously pronounced, my good Michael, it has been so diversely interpreted, that, really, men begin to wonder—”“I did not sit down,” cried Michael, “to hear blasphemies, but to settle the doom of this sinner. Nor will I chop logic with you. I am a blunt soldier, and you are subtle. Yes, the world knows you are subtle, but how far has your subtlety got you? Why, it has got you as far as from heaven to hell.”Florian vastly admired that just and pious summing-up as he leaned back in his chair, and looked toward Janicot. Florian was feeling strangely complacent, though, for Hoprig’s wine was extraordinarily potent tipple to have come from the cupboard of a saint.“Ah, friend,” returned Janicot, smiling, “and do you really put actual faith in that sensational modern story that I was an angel who rebelled against your Jahveh?”“It was before my time, of course,” Michael conceded. “I only know that my Lord created me with orders to conquer you, who call yourself the Prince of this World. So I did this, though, to give the devil his due, it was no easy task. But that is far-off stuff: a soldier bears no malice when the fighting is over: and I drink to you.”“Your health, bright adversary! Yet what if I were not conquered, but merely patient? Why should not I, who have outlived so many gods, remain as patient under the passing of this tribal godcome out of Israel as I stayed once under Baal and Beltane? Both of these have had their adorers and tall temples hereabouts: and Mithra and Zeus and Osiris and I know not how many thousands of other beautiful and holy deities have had their dole of worship and neglect and oblivion. Now I have never been omnipotent, I am not worshipped in any shining temple even to-day; but always I have been served.”Florian, through half-closed eyelids,—for he felt a trifle drowsy after that extraordinary wine,—was admiring the curious proud look which had come into the brown face of Janicot. Florian began complacently to allow this fiend had his redeeming points. This Janicot was quite distinguished looking.“For I,” said Janicot, “am the Prince of this World, not to be ousted: and I have in my time, good Michael, had need to practise patience. You think with awed reverence of your Jahveh: and that in your station is commendable. Yet you should remember, too, that to me, who saw but yesterday your Jahveh’s start in life as a local storm-god upon Sinai, he is just the latest of many thousands of adversaries whom I have seen triumph and pass while I stayed patient under all temporary annoyances. For in heaven they keep changing dynasties, and every transient ruler of heaven is bent uponmaking laws for my little kingdom. Oh, I blame nobody! The desire is natural in omnipotence: and many of these laws I have admired, as academic exercises. The trouble seemed to be that they were drawn up in heaven, where there is nothing quite like the nature of my people—”“A very sinful people!” said Michael.“There, as in so many points, bright adversary, our opinions differ. You perceive only that they are not what, in accordance with your master’s theories, they ought to be. I am more practical: I accept them as they are, and I make no complaint. That which you call their lust and wantonness, I know to be fertility—” And Janicot spread out both hands. “But it is an old tale. God after god has set rules to bridle and to change the nature of my people. Meanwhile I do not meddle with their natures, I urge them to live in concord with their natures, and to make the most of my kingdom. To be content and to keep me well supplied with subjects, is all that any reasonable prince would require. And as for sin, I have admitted it is a fine word. But the wages of sin—in any event, very often,” said Janicot, and with a smile he illuminated the parenthesis,—“is life.”“To all this,” said Michael, extending his empty cup, “the answer is simple. You are evil, and you lie.”“Before your days, before there were men like those of to-day,” said Janicot, indulgently, as he poured sombre wine, “and when the dwarf peoples served me in secret places, even they had other official gods. When your Jahveh is forgotten, men will yet serve me, if but in secrecy. Creeds pass, my friend, just as that little Hoprig said. And it is true, too, that the prelate remains always, as my technical opponent. But the lingham and the yoni do not pass, they do not change, they keep their strong control of all that lives: and these serve me alone.”“If my Lord passes,” Michael answered, very nobly and very simply, “I pass with Him. We that love Him could then desire no other fate. Meanwhile I have faith in Him, and in His power and in His wisdom, and my faith contents me.”“Faith!” Janicot said, rather wistfully. “Ah, there we encounter another fine word, a wonder word: and I admit that your anodyne is potent. But it is not to my taste. However, this wine here is emphatically to my taste. So let us drink!”“It is a good wine. But it begets a treacherous softness of heart and an unsuitable, a quite un-Hebraic tendency to let bygones be bygones. I mean, unsuitable for one in my service. For, after all, old adversary, without intending any disrespect, of course, we were originally for martial law andmilitary strictness, for smiting hip and thigh when the least thing went wrong: and in spite of our recent coming over to these new Christian doctrines—And, by the way, that reminds me of this sinner here. We seem to keep wandering from the point.”They had looked toward Florian, who discreetly remained lying back in his chair, watching them between nearly closed lids.“Indeed, we have so utterly neglected him that he has gone to sleep. So let us drink, and be at ease,” said Janicot, “now that we are relieved of his eavesdropping. This little Florian annoys me, rather. For he makes something too much of logic: so he rebels against your creed of faith and of set laws to be obeyed, asking Why? Did you never hear the creature crying out, Let us be logical! in, of all places, this universe? And he rebels against my creed, which he believes a mere affair of the lingham and the yoni, saying This is not enough. Such men as he continue to dream, my friend, and I confess such men are dangerous: for they obstinately aspire toward a perfectibility that does not exist, they will be content with nothing else; and when your master and I do not satisfy the desire which is in their dreams, they draw their appalling logical conclusions. To that humiliation, such as it is, I answer Drink! For the Oracle of Bacbuc also—that oracle which the little curé of Meudon was not alone in misunderstanding,—that oracle speaks the true wonder word.”Michael had listened, with one elbow on the table, and with one hand propping his chin. Michael had listened with a queer mingling, in his frank face, of admiration and distrust.The archangel now slightly raised his head, just free of his hand, and he asked rather scornfully, “But what have we to do with their dreams?”“A great deal. Men go enslaved by this dream of beauty: but never yet have they sought to embody it, whether in their wives or in their equally droll works of art, without imperfect results, without results that were maddening to the dreamer. Men are resolved to know that which they may whole-heartedly worship. No, they are not bent upon emulating what they worship: it is, rather, that holiness also is a dream which allures mankind resistlessly. But thus far,—by your leave, good Michael,—they have found nothing to worship which bears logical inspection much better than does Hoprig. The dangerous part of all this is that men, none the less, still go on dreaming.”“They might be worse employed.” Michael himself refilled his cup. “For I could tell you—”“Pray spare my blushes! Yes, they obstinately go on dreaming. Your master is strong, as yet, and I too am strong, but neither of us is strong enoughto control men’s dreams. Now, the dreaming of men—mark you, I do not say of humankind, for women are rational creatures,—has an aspiring which is ruthless. It goes beyond decency, it aspires to more of perfectibility than any god has yet been able to provide or even to live up to. So this quite insane aspiring first sets up beautiful and holy gods in heaven, then in the dock; and, judging all by human logic, decrees this god not to be good enough. Thus their logic has dealt with Baal and Beltane and Mithra; thus it will deal—” Janicot very courteously waved a brown and workmanlike hand. “But let us not dwell upon reflections that you may perhaps find unpleasant. In the meanwhile, me too this human dreaming thrusts aside, as not good enough.”It was plain that Michael distrusted Janicot in all and yet in some sort admired him most unwillingly. Michael asked, with a reserved smiling, “What follows, O subtle one?”“It follows that all gods must pass until—perhaps—a god be found who satisfies the requirements of this disastrously exigent human dreaming. It follows that I must perforce go quietly about my kingdom because of this insane toplofty dreaming.” And Janicot sighed. “Yes, it is humiliating: but I also have my anodyne, I have my wonder word. And it is Drink!”“Of course it would be,” Michael replied, with the most dignified of hiccoughs, “since drunkenness is a particularly low form of sin.”“The drinking I advocate is not merely of the grape. No, it is from the cup of space that I would have all drink, accepting all that is, in one fearless draught. Some day, it may be, my people here will attain to my doctrine: and even these fretful little men will see that life and death, and the nature of their dreams, and of their bodies also, are but ingredients in a cup from which the wise drink fearlessly.”Janicot had risen now. He came toward Florian, and stood there, looking down. And Florian discreetly continued his mimicry of untroubled slumber.“Meanwhile he does not drink, he merely dreams, this little Florian. He dreams of beauty and of holiness fetched back by him to an earth which everywhere fell short of his wishes, fetched down by him intrepidly from that imagined high place where men attain to their insane desires. He dreams of aspiring and joy and color and suffering and unreason, and of those quaint taboos which you and he call sin, as being separate things, not seeing how all blends in one vast cup. Nor does he see, as yet, that this blending is very beautiful when properly regarded, and very holy when approached without human self-conceit. What would you have, good Michael? He and his like remain as yet just fretted children a little rashly hungry for excitement.”Michael stood now beside Janicot. Michael also was looking at Florian, not unkindlily.“Yes,” Michael said. “Yes, that is true. He is yet a child.”Then the two faces which bent over Florian were somehow blended into one face, and Florian knew that these two beings had melted into one person, and that this person was prodding him very gently.Tilting at awindmill
29.The Wonder Words
29.The Wonder Words
B
UT now,” said Florian, “what now is to become of me, who have no longer any standards of beauty and holiness?” And he looked expectantly from Janicot to the archangel, and back again, to see when they would begin their battling for possession of the Duke of Puysange. Both spirits seemed almost unflatteringly unbellicose.
“I have no instructions about you,” replied Michael. “I did not come hither in the way of official duty, but only at the summons of that fellow—It is really a very great comfort to reflect that, now he has gone back to the old time before he was canonized, he is no longer a saint! Still, as for you, your ways have been atrocious, and it is hardly doubtful that your end should be the same.”
Florian at that had out the magic sword Flamberge. “Then, Monseigneur St. Michael, logic prompts one to make the best of this: and I entreatthat you do me the honor of crossing blades with me, so that I may perish not ignobly.”
“Come,” Michael said, “so this shrimp challenges an archangel! That is really a fine gesture.”
“Yes, there is spirit in this romantic,” Janicot declared. “It seems to take the place of his intelligence. I cannot see it matters what becomes of the creature, but, after all, old friends will welcome any excuse to chat together. See, here is excellent wine in the saint’s cupboard, and over a cup of it let us amicably decide what we should do with this little Florian.”
“It is well thought of,” Michael estimated, “for I have been working all day upon the new worlds behind Fomalhaut, with the air full of comet dust. Yes, that rapscallion Hoprig fetched me a long way, and I am thirsty.”
So these two sat down at the table to settle the fate of Florian. Janicot poured for Florian also: and Florian took the proffered cup, and a chair too, which he modestly placed against the log-and-plaster wall at some distance from his judges.
Florian’s judges made an odd pair. For resplendent Michael showed in everything as divine, and in his face was the untroubled magnanimity of a great prince of Heaven. But Janicot had the appearance of a working man, all a sober and practical brown, which would show no stains after the performanceof any necessary labor, and his face was the more shrewd.
“First,” said Janicot, “let us drink. That is the proper beginning of any dispute, for it makes each think his adversary a splendid fellow, it promotes confidence and candor alike.”
“Nobody should lack confidence and candor when it comes to dealing with sin,” replied Michael: and with one heroic draught he emptied his cup.
Florian sipped his more tentatively: for this seemed uncommonly queer wine.
“Sin,” Janicot said now, as if in meditation, “is a fine and impressive monosyllable.”
“Sin,” Michael said, with sternness, “is that which is forbidden by the word of God.”
“But, to be sure!” Florian put in. “Sin is a very grave matter: and to expiate it requires stained windows and candles and, above all, repentance—”
“Ah, but a word,” said Janicot, “has no inherent meaning, it has merely the significance a mutual agreement arbitrarily attaches to that especial sound. Let me refill your cup, which I perceive to be empty: and, Monsieur the Duke, do you stop talking to your judges. That much—to resume,—is true of all words. And the word of your god has been so variously pronounced, my good Michael, it has been so diversely interpreted, that, really, men begin to wonder—”
“I did not sit down,” cried Michael, “to hear blasphemies, but to settle the doom of this sinner. Nor will I chop logic with you. I am a blunt soldier, and you are subtle. Yes, the world knows you are subtle, but how far has your subtlety got you? Why, it has got you as far as from heaven to hell.”
Florian vastly admired that just and pious summing-up as he leaned back in his chair, and looked toward Janicot. Florian was feeling strangely complacent, though, for Hoprig’s wine was extraordinarily potent tipple to have come from the cupboard of a saint.
“Ah, friend,” returned Janicot, smiling, “and do you really put actual faith in that sensational modern story that I was an angel who rebelled against your Jahveh?”
“It was before my time, of course,” Michael conceded. “I only know that my Lord created me with orders to conquer you, who call yourself the Prince of this World. So I did this, though, to give the devil his due, it was no easy task. But that is far-off stuff: a soldier bears no malice when the fighting is over: and I drink to you.”
“Your health, bright adversary! Yet what if I were not conquered, but merely patient? Why should not I, who have outlived so many gods, remain as patient under the passing of this tribal godcome out of Israel as I stayed once under Baal and Beltane? Both of these have had their adorers and tall temples hereabouts: and Mithra and Zeus and Osiris and I know not how many thousands of other beautiful and holy deities have had their dole of worship and neglect and oblivion. Now I have never been omnipotent, I am not worshipped in any shining temple even to-day; but always I have been served.”
Florian, through half-closed eyelids,—for he felt a trifle drowsy after that extraordinary wine,—was admiring the curious proud look which had come into the brown face of Janicot. Florian began complacently to allow this fiend had his redeeming points. This Janicot was quite distinguished looking.
“For I,” said Janicot, “am the Prince of this World, not to be ousted: and I have in my time, good Michael, had need to practise patience. You think with awed reverence of your Jahveh: and that in your station is commendable. Yet you should remember, too, that to me, who saw but yesterday your Jahveh’s start in life as a local storm-god upon Sinai, he is just the latest of many thousands of adversaries whom I have seen triumph and pass while I stayed patient under all temporary annoyances. For in heaven they keep changing dynasties, and every transient ruler of heaven is bent uponmaking laws for my little kingdom. Oh, I blame nobody! The desire is natural in omnipotence: and many of these laws I have admired, as academic exercises. The trouble seemed to be that they were drawn up in heaven, where there is nothing quite like the nature of my people—”
“A very sinful people!” said Michael.
“There, as in so many points, bright adversary, our opinions differ. You perceive only that they are not what, in accordance with your master’s theories, they ought to be. I am more practical: I accept them as they are, and I make no complaint. That which you call their lust and wantonness, I know to be fertility—” And Janicot spread out both hands. “But it is an old tale. God after god has set rules to bridle and to change the nature of my people. Meanwhile I do not meddle with their natures, I urge them to live in concord with their natures, and to make the most of my kingdom. To be content and to keep me well supplied with subjects, is all that any reasonable prince would require. And as for sin, I have admitted it is a fine word. But the wages of sin—in any event, very often,” said Janicot, and with a smile he illuminated the parenthesis,—“is life.”
“To all this,” said Michael, extending his empty cup, “the answer is simple. You are evil, and you lie.”
“Before your days, before there were men like those of to-day,” said Janicot, indulgently, as he poured sombre wine, “and when the dwarf peoples served me in secret places, even they had other official gods. When your Jahveh is forgotten, men will yet serve me, if but in secrecy. Creeds pass, my friend, just as that little Hoprig said. And it is true, too, that the prelate remains always, as my technical opponent. But the lingham and the yoni do not pass, they do not change, they keep their strong control of all that lives: and these serve me alone.”
“If my Lord passes,” Michael answered, very nobly and very simply, “I pass with Him. We that love Him could then desire no other fate. Meanwhile I have faith in Him, and in His power and in His wisdom, and my faith contents me.”
“Faith!” Janicot said, rather wistfully. “Ah, there we encounter another fine word, a wonder word: and I admit that your anodyne is potent. But it is not to my taste. However, this wine here is emphatically to my taste. So let us drink!”
“It is a good wine. But it begets a treacherous softness of heart and an unsuitable, a quite un-Hebraic tendency to let bygones be bygones. I mean, unsuitable for one in my service. For, after all, old adversary, without intending any disrespect, of course, we were originally for martial law andmilitary strictness, for smiting hip and thigh when the least thing went wrong: and in spite of our recent coming over to these new Christian doctrines—And, by the way, that reminds me of this sinner here. We seem to keep wandering from the point.”
They had looked toward Florian, who discreetly remained lying back in his chair, watching them between nearly closed lids.
“Indeed, we have so utterly neglected him that he has gone to sleep. So let us drink, and be at ease,” said Janicot, “now that we are relieved of his eavesdropping. This little Florian annoys me, rather. For he makes something too much of logic: so he rebels against your creed of faith and of set laws to be obeyed, asking Why? Did you never hear the creature crying out, Let us be logical! in, of all places, this universe? And he rebels against my creed, which he believes a mere affair of the lingham and the yoni, saying This is not enough. Such men as he continue to dream, my friend, and I confess such men are dangerous: for they obstinately aspire toward a perfectibility that does not exist, they will be content with nothing else; and when your master and I do not satisfy the desire which is in their dreams, they draw their appalling logical conclusions. To that humiliation, such as it is, I answer Drink! For the Oracle of Bacbuc also—that oracle which the little curé of Meudon was not alone in misunderstanding,—that oracle speaks the true wonder word.”
Michael had listened, with one elbow on the table, and with one hand propping his chin. Michael had listened with a queer mingling, in his frank face, of admiration and distrust.
The archangel now slightly raised his head, just free of his hand, and he asked rather scornfully, “But what have we to do with their dreams?”
“A great deal. Men go enslaved by this dream of beauty: but never yet have they sought to embody it, whether in their wives or in their equally droll works of art, without imperfect results, without results that were maddening to the dreamer. Men are resolved to know that which they may whole-heartedly worship. No, they are not bent upon emulating what they worship: it is, rather, that holiness also is a dream which allures mankind resistlessly. But thus far,—by your leave, good Michael,—they have found nothing to worship which bears logical inspection much better than does Hoprig. The dangerous part of all this is that men, none the less, still go on dreaming.”
“They might be worse employed.” Michael himself refilled his cup. “For I could tell you—”
“Pray spare my blushes! Yes, they obstinately go on dreaming. Your master is strong, as yet, and I too am strong, but neither of us is strong enoughto control men’s dreams. Now, the dreaming of men—mark you, I do not say of humankind, for women are rational creatures,—has an aspiring which is ruthless. It goes beyond decency, it aspires to more of perfectibility than any god has yet been able to provide or even to live up to. So this quite insane aspiring first sets up beautiful and holy gods in heaven, then in the dock; and, judging all by human logic, decrees this god not to be good enough. Thus their logic has dealt with Baal and Beltane and Mithra; thus it will deal—” Janicot very courteously waved a brown and workmanlike hand. “But let us not dwell upon reflections that you may perhaps find unpleasant. In the meanwhile, me too this human dreaming thrusts aside, as not good enough.”
It was plain that Michael distrusted Janicot in all and yet in some sort admired him most unwillingly. Michael asked, with a reserved smiling, “What follows, O subtle one?”
“It follows that all gods must pass until—perhaps—a god be found who satisfies the requirements of this disastrously exigent human dreaming. It follows that I must perforce go quietly about my kingdom because of this insane toplofty dreaming.” And Janicot sighed. “Yes, it is humiliating: but I also have my anodyne, I have my wonder word. And it is Drink!”
“Of course it would be,” Michael replied, with the most dignified of hiccoughs, “since drunkenness is a particularly low form of sin.”
“The drinking I advocate is not merely of the grape. No, it is from the cup of space that I would have all drink, accepting all that is, in one fearless draught. Some day, it may be, my people here will attain to my doctrine: and even these fretful little men will see that life and death, and the nature of their dreams, and of their bodies also, are but ingredients in a cup from which the wise drink fearlessly.”
Janicot had risen now. He came toward Florian, and stood there, looking down. And Florian discreetly continued his mimicry of untroubled slumber.
“Meanwhile he does not drink, he merely dreams, this little Florian. He dreams of beauty and of holiness fetched back by him to an earth which everywhere fell short of his wishes, fetched down by him intrepidly from that imagined high place where men attain to their insane desires. He dreams of aspiring and joy and color and suffering and unreason, and of those quaint taboos which you and he call sin, as being separate things, not seeing how all blends in one vast cup. Nor does he see, as yet, that this blending is very beautiful when properly regarded, and very holy when approached without human self-conceit. What would you have, good Michael? He and his like remain as yet just fretted children a little rashly hungry for excitement.”
Michael stood now beside Janicot. Michael also was looking at Florian, not unkindlily.
“Yes,” Michael said. “Yes, that is true. He is yet a child.”
Then the two faces which bent over Florian were somehow blended into one face, and Florian knew that these two beings had melted into one person, and that this person was prodding him very gently.
Tilting at awindmill