BOOK VII.

The year was completed before the legions were brought back from Velitræ. Thus the question regarding the laws was suspended and deferred for the new military tribunes; for the commons re-elected the same two plebeian tribunes, because they were the proposers of the laws. Titus Quinctius, Servius Cornelius, Servius Sulpicius, Spurius Servilius, Lucius Papirius, Lucius Valerius, were elected military tribunes. Immediately at the commencement of the year the question about the laws was pushed to the extreme of contention; and when the tribes were called, nor did the protest of their colleagues prevent the proposers of the laws, the patricians being alarmed have recourse to their two last aids, to the highest authority and the highest citizen. It is resolved that a dictator be appointed: Marcus Furius Camillus is appointed, who nominates Lucius Æmilius his master of the horse. To meet so powerful a measure of their opponents, the proposers of the laws also set forth the people's cause with great determination of mind, and having convened an assembly of the people, they summon the tribes to vote. When the dictator took his seat, accompanied by a band of patricians, full of anger and of threats, and the business was going on at first with the usual contention of the plebeian tribunes, some proposing the law and others protesting against it, and though the protest was more powerful by right, still it wasoverpowered by the popularity of the laws themselves and of their proposers, and when the first tribes pronounced, "Be it as you propose," then Camillus says, "Since, Romans, tribunitian extravagance, not authority, sways you now, and ye are rendering the right of protest, acquired formerly by a secession of the commons, totally unavailing by the same violent conduct by which you acquired it, I, as dictator, will support the right of protest, not more for the interest of the whole commonwealth than for your sake; and by my authority I will defend your rights of protection, which have been overturned. Wherefore if Caius Licinius and Lucius Sextius give way to the protest of their colleagues, I shall not introduce a patrician magistrate into an assembly of the commons. If, in opposition to the right of protest, they will strive to saddle laws on the state as though captive, I will not suffer the tribunitian power to be destroyed by itself." When the plebeian tribunes still persisted in the matter with unabated energy and contemptuously, Camillus, being highly provoked, sent his lictors to disperse the commons; and added threats, that if they persisted he would bind down the younger men by the military oath, and would forthwith lead an army out of the city. He struck great terror into the people; by the opposition he rather inflamed than lessened the spirits of their leaders. But the matter inclining neither way, he abdicated his dictatorship, either because he had been appointed with some informality, as some have stated; or because the tribunes of the people proposed to the commons, and the commons passed it, that if Marcus Furius did any thing as dictator, he should be fined five hundred thousandasses. But both the disposition of the man himself, and the fact that Publius Manlius was immediately substituted as dictator for him, incline me to believe, that he was deterred rather by some defect in the auspices than by this unprecedented order. What could be the use of appointing him (Manlius) to manage a contest in which Camillus had been defeated? and because the following year had the same Marcus Furius dictator, who certainly would not without shame have resumed an authority which but the year before had been worsted in his hands; at the same time, because at the time when the motion about fining him is said to have been published, he could either resist this order, by which he saw himself degraded, orhe could not have obstructed those others on account of which this was introduced, and throughout the whole series of disputes regarding the tribunitian and consular authority, even down to our own memory, the pre-eminence of the dictatorship was always decided.

Between the abdication of the former dictatorship and the new one entered on by Manlius, an assembly of the commons being held by the tribunes, as if it were an interregnum, it became evident which of the laws proposed were more grateful to the commons, which to the proposers. For they passed the bills regarding the interest and the land, rejected the one regarding the plebeian consulate. And both decisions would have been carried into effect, had not the tribunes declared that they consulted the people on all the laws collectively. Publius Manlius, dictator, then inclined the advantage to the side of the people, by naming Caius Licinius from the commons, who had been military tribune, as master of the horse. The patricians, I understand, were much displeased at this nomination, but the dictator used to excuse himself to the senate, alleging the near relationship between him and Licinius; at the same time denying that the authority of master of the horse was higher than that of consular tribune. When the elections for the appointment of plebeian tribunes were declared, Licinius and Sextius so conducted themselves, that by denying that they any longer desired a continuation of the honour, they most powerfully stimulated the commons to effectuate that which they were anxious for notwithstanding their dissimulation. "That they were now standing the ninth year as it were in battle-array against the patricians, with the greatest danger to their private interests, without any benefit to the public. That the measures published, and the entire strength of the tribunitian authority, had grown old with them; the attack was made on their propositions, first by the protest of their colleagues, then by banishing their youth to the war at Velitræ; at length the dictatorial thunder was levelled against them. That now neither colleagues, nor war, nor dictator stood in their way; as being a man, who by nominating a plebeian as master of the horse, has even given an omen for a plebeian consul. That the commons retarded themselves and their interests. They could, if they liked, have the city and forum free from creditors, theirlands immediately free from unjust possessors. Which kindnesses, when would they ever estimate them with sufficiently grateful feelings, if, whilst receiving the measures respecting their own interests, they cut away from the authors of them all hopes of distinction? That it was not becoming the modesty of the Roman people to require that they themselves be eased from usury, and be put in possession of the land unjustly occupied by the great, whilst they leave those persons through whom they attained these advantages, become old tribunitians, not only without honour, but even without the hope of honour. Wherefore they should first determine in their minds what choice they would make, then declare that choice at the tribunitian elections. If they wished that the measures published by them should be passed collectively, there was some reason for re-electing the same tribunes; for they would carry into effect what they published. But if they wished that only to be entertained which may be necessary for each in private, there was no occasion for the invidious continuation of honour; that they would neither have the tribuneship, nor the people those matters which were proposed."

In reply to such peremptory language of the tribunes, when amazement at the insolence of their conduct and silence struck all the rest of the patricians motionless, Appius Claudius Crassus, the grandson of the decemvir, is said to have stepped forward to refute their arguments, [urged on] more by hatred and anger than by hope [of succeeding], and to have spoken nearly to this effect: "Romans, to me it would be neither new nor surprising, if I too on the present occasion were to hear that one charge, which has ever been advanced against our family by turbulent tribunes, that even from the beginning nothing in the state has been of more importance to the Claudian family than the dignity of the patricians; that they have ever resisted the interests of the commons. Of which charges I neither deny nor object to the one, that we, since we have been admitted into the state and the patricians, have strenuously done our utmost, that the dignity of those families, among which ye were pleased that we should be, might be truly said rather to have been increased than diminished. With respect to the other, in my own defence and that of my ancestors, I would venture to maintain, Romans, (unless any one may consider those things, which may be done for thegeneral good of the state, were injurious to the commons as if inhabitants of another city,) that we, neither in our private nor in our official capacity, ever knowingly did any thing which was intended to be detrimental to the commons; and that no act nor word of ours can be mentioned with truth contrary to your interest (though some may have been contrary to your inclinations). Even though I were not of the Claudian family, nor descended from patrician blood, but an ordinary individual of the Roman citizens, who merely felt that I was descended from free-born parents, and that I lived in a free state, could I be silent on this matter: that Lucius Sextius and Caius Licinius, perpetual tribunes, forsooth, have assumed such a stock of arrogance during the nine years in which they have reigned, as to refuse to allow you the free exercise of your suffrage either at the elections or in enacting laws. On a certain condition, one of them says, ye shall re-elect us tribunes for the tenth time. What else is it, but saying, what others sue for, we disdain so thoroughly, that without some consideration we will not accept it? But in the name of goodness, what is that consideration, for which we may always have you tribunes of the commons? that ye admit collectively all our measures, whether they please or displease, are profitable or unprofitable. I beg you, Tarquinii, tribunes of the commons, suppose that I, an individual citizen, should call out in reply from the middle of the assembly, With your good leave be it permitted us to select out of these measures those which we deem to be beneficial to us; to reject the others. It will not be permitted, he says. Must you enact concerning the interest of money and the lands, that which tends to the interest of you all; and must not this prodigy take place in the city of Rome, that of seeing Lucius Sextius and this Caius Licinius consuls, a thing which you loathe and abominate? Either admit all; or I propose none. Just as if any one were to place poison and food together before any one who was oppressed with famine, and order him either to abstain from that which would sustain life, or to mix with it that which would cause death. Wherefore, if this state were free, would they not all in full assembly have replied to you, Begone hence with your tribuneships and your propositions? What? if you will not propose that which it is the interest of the people to accept, will there be no one whowill propose it? If any patrician, if (what they desire to be still more invidious) any Claudius should say, Either accept all, or I propose nothing; which of you, Romans, would bear it? Will ye never look at facts rather than persons? but always listen with partial ears to every thing which that officer will say, and with prejudiced ears to what may be said by any of us? But, by Jove, their language is by no means becoming members of a republic. What! what sort is the measure, which they are indignant at its having been rejected by you? very like their language, Romans. I ask, he says, that it may not be lawful for you to elect, as consuls, such persons as ye may wish. Does he require any thing else, who orders that one consul at least be elected from the commons; nor does he grant you the power of electing two patricians? If there were wars at the present day, such as the Etrurian for instance, when Porsenna took the Janiculum, such as the Gallic war lately, when, except the Capitol and citadel, all these places were in possession of the enemy; and should Lucius Sextius stand candidate for the consulate with Marcus Furius or any other of the patricians: could ye endure that Sextius should be consul without any risk; that Camillus should run the risk of a repulse? Is this allowing a community of honours, that it should be lawful that two plebeians, and not lawful that two patricians, be made consuls, and that it should be necessary that one be elected from among the commons, and lawful to pass by both of the patricians? what fellowship, what confederacy is that? Is it not sufficient, if you come in for a share of that in which you had no share hitherto, unless whilst suing for a part you seize on the whole? I fear, he says, lest, if it be lawful that two patricians are to be elected, ye will elect no plebeian. What else is this but saying, Because ye will not of your own choice elect unworthy persons, I will impose on you the necessity of electing persons whom you do not wish? What follows, but that if one plebeian stand candidate with two patricians, he owes no obligation to the people, and may say that he was appointed by the law, not by suffrages?

"How they may extort, not how they may sue for honours, is what they seek: and they are anxious to attain the highest honour, so that they may not owe the obligations incurred even for the lowest; and they prefer to sue for honoursrather through favourable conjunctures than by merit. Is there any one who can feel it an affront to have himself inspected and estimated; who thinks it reasonable that to himself alone, amidst struggling competitors, honours should be certain? who would withdraw himself from your judgment? who would make your suffrages necessary instead of voluntary; servile instead of free? I omit mention of Licinius and Sextius, whose years of perpetuated power ye number, as that of the kings in the Capitol; who is there this day in the state so mean, to whom the road to the consulate is not rendered easier through the advantages of that law, than to us and to our children? inasmuch as you will sometimes not be able to elect us even though you may wish it; those persons you must elect, even though you were unwilling. Of the insult offered to merit enough has been said (for merit appertains to human beings); what shall I say respecting religion and the auspices, which is contempt and injustice relating exclusively to the immortal gods? Who is there who does not know that this city was built by auspices, that all things are conducted by auspices during war and peace, at home and abroad? In whom therefore are the auspices vested according to the usage of our forefathers? In the patricians, no doubt; for no plebeian magistrate is ever elected by auspices. So peculiar to us are the auspices, that not only do the people elect in no other manner, save by auspices, the patrician magistrates whom they do elect, but even we ourselves, without the suffrages of the people, appoint the interrex by auspices, and in our private station we hold those auspices, which they do not hold even in office. What else then does he do, than abolish auspices out of the state, who, by creating plebeian consuls, takes them away from the patricians who alone can hold them? They may now mock at religion. For what else is it, if the chickens do not feed? if they come out too slowly from the coop? if a bird chaunt an unfavourable note? These are trifling: but by not despising these trifling matters, our ancestors have raised this state to the highest eminence. Now, as if we had no need of the favour of the gods, we violate all religious ceremonies. Wherefore let pontiffs, augurs, kings of the sacrifices be appointed at random. Let us place the tiara of Jupiter's flamen on any person, provided he be a man. Let us hand over the ancilia, the shrines, the gods, and the charge of the worship of the gods, to thoseto whom it is impious to commit them. Let not laws be enacted, nor magistrates elected under auspices. Let not the senate give their approbation, either to the assemblies of the centuries or of the Curiæ. Let Sextius and Licinius, like Romulus and Tatius, reign in the city of Rome, because they give away as donations other persons' money and lands. So great is the charm of plundering the possessions of other persons: nor does it occur to you that by the one law vast wilds are produced throughout the lands by expelling the proprietors from their territories; by the other credit is destroyed, along with which all human society ceases to exist. For every reason, I consider that those propositions ought to be rejected by you. Whatever ye may do, I pray the gods to render it successful."

The speech of Appius merely had this effect, that the time for passing the propositions was deferred. The same tribunes, Sextius and Licinius, being re-elected for the tenth time, succeeded in passing a law, that of the decemvirs for religious matters, one half should be elected from the commons. Five patricians were elected, and five out of the plebeians; and by that step the way appeared opened to the consulship. The commons, content with this victory, yielded to the patricians, that, all mention of consuls being omitted for the present, military tribunes should be elected. Those elected were, Aulus and Marcus Cornelius a second time, Marcus Geganius, Publius Manlius, Lucius Veturius, and Publius Valerius a sixth time. When, except the siege of Velitræ, a matter rather of a slow than dubious result, there was no disquiet from foreign concerns among the Romans; the sudden rumour of a Gallic war being brought, influenced the state to appoint Marcus Furius dictator for the fifth time. He named Titus Quinctius Pennus master of the horse. Claudius asserts that a battle was fought that year with the Gauls, on the banks of the Anio; and that then the famous battle was fought on the bridge, in which Titus Manlius, engaging with a Gaul by whom he had been challenged, slew him in the sight of the two armies and despoiled him of his chain. But I am induced by the authority of several writers to believe that those things happened not less than ten years later; but that in this year a pitched battle was fought with the Gauls by the dictator, Marcus Furius, in the territory of Alba. The victory was neitherdoubtful nor difficult to the Romans, though from the recollection of the former defeat the Gauls had diffused great terror. Many thousands of the barbarians were slain in the field, and great numbers in the storming of the camp. The rest dispersing, making chiefly for Apulia, saved themselves from the enemy, both by continuing their flight to a great distance, as also because panic and terror had scattered them very widely. A triumph was decreed to the dictator with the concurrence of the senate and commons. Scarcely had he as yet finished the war, when a more violent disturbance awaited him at home; and by great struggles the dictator and the senate were overpowered, so that the measures of the tribunes were admitted; and the elections of the consuls were held in spite of the resistance of the nobility, at which Lucius Sextius was made consul, the first of plebeian rank. And not even was that an end of the contests. Because the patricians refused to give their approbation, the affair came very near a secession of the people, and other terrible threats of civil contests: when, however, the dissensions were accommodated on certain terms through the interference of the dictator; and concessions to the commons were made by the nobility regarding the plebeian consul; by the commons to the nobility, with respect to one prætor to be elected out of the patricians, to administer justice in the city. The different orders being at length restored to concord after their long-continued animosity, when the senate were of opinion that for the sake of the immortal gods they would readily do a thing deserving, and that justly, if ever on any occasion before, that the most magnificent games should be performed, and that one day should be added to the three; the plebeian ædiles refusing the office, the young patricians cried out with one accord, that they, for the purpose of paying honour to the immortal gods, would readily undertake the task, so that they were appointed ædiles. And when thanks were returned to them by all, a decree of the senate passed, that the dictator should ask of the people two persons as ædiles from among the patricians; that the senate should give their approbation to all the elections of that year.

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Two magistrates were added, the prætorship and curule ædileship. A pestilence rages in the city, which carries off the celebrated Furius Camillus. Scenic representations first introduced. Curtius leaps on horseback completely armed into a gulf in the forum. Titus Manlius, having slain a Gaul in single combat, who challenged any of the Roman soldiers, takes from him a golden chain, and hence gets the name of Torquatus. Two new tribes are added, called the Pomptine and Publilian. Licinius Stolo is condemned on a law which he himself had carried, for possessing more than five hundred acres of land. Marcus Valerius, surnamed Corvinus, from having with the aid of a crow killed a Gaul, who challenged him, is on the following year elected consul, though but twenty-three years old. A treaty of friendship made with the Carthaginians. The Campanians, overpowered by the Samnites, surrender themselves to the Roman people, who declare war against the Samnites. P. Decius Mus saves the Roman army, when brought into very great danger by the consul A. Cornelius. Conspiracy and revolt of the Roman soldiers in the garrison of Capua. They are brought to a sense of duty, and restored to their country, by Marcus Valerius Corvus, dictator. Successful operations against the Hernicians, Gauls, Tiburtians, Privernians, Tarquinians, Samnites, and Volscians.

This year will be remarkable for the consulship of a man of mean birth, remarkable for two new magistracies, the prætorship and curule ædileship. These honours the patricians claimed to themselves, in consideration of one consulship having been conceded to the plebeians. The commons gave the consulship to Lucius Sextius, by whose law it had been obtained. The patricians by their popular influence obtained the prætorship for Spurius Furius Camillus, the son of Marcus, the ædileship for Cneius Quinctius Capitolinus and Publius Cornelius Scipio, men of their own rank. To Lucius Sextius, the patrician colleague assigned was Lucius Æmilius Mamercinus. In the beginning of the year mention was made both of the Gauls, who, after having strayed about through Apulia, it was now rumoured were forming into a body; and alsoconcerning a revolt of the Hernicians. When all business was purposely deferred, so that nothing should be transacted through means of the plebeian consul, silence was observed on all matters, and a state of inaction like to a justitium; except that, the tribunes not suffering it to pass unnoticed that the nobility had arrogated to themselves three patrician magistracies as a compensation for one plebeian consul, sitting in curule chairs, clad in the prætexta like consuls; the prætor, too, administering justice, and as if colleague to the consuls, and elected under the same auspices, the senate were in consequence made ashamed to order the curule ædiles to be elected from among the patricians. It was at first agreed, that they should be elected from the commons every second year: afterwards the matter was left open. Then, in the consulate of Lucius Genucius and Quintus Servilius, affairs being tranquil both at home and abroad, that they might at no period be exempt from fear and danger, a great pestilence arose. They say that a prætor, a curule ædile, and three plebeian tribunes died of it, and that several other deaths took place in proportion among the populace; and that pestilence was made memorable chiefly by the death of Marcus Furius, which, though occurring at an advanced age, was still much lamented. For he was a truly extraordinary man under every change of fortune; the first man in the state in peace and war, before he went into exile; still more illustrious in exile, whether by the regret felt for him by the state, which, when in captivity, implored his aid when absent; or by the success with which, when restored to his country, he restored that country along with himself. For five and twenty years afterwards (for so many years afterwards did he live) he uniformly preserved his claims to such great glory, and was deemed deserving of their considering him, next after Romulus, a second founder of the city of Rome.

The pestilence continued both for this and the following year, Caius Sulpicius Peticus and Caius Licinius Stolo being consuls. During that year nothing worth recording took place, except that for the purpose of imploring the favour of the gods, there was a Lectisternium, the third time since the building of the city. And when the violence of the disease was alleviated neither by human measures nor by divine interference, their minds being broken down by superstition,among other means of appeasing the wrath of heaven, scenic plays also are said to have been instituted, a new thing to a warlike people (for hitherto there had been only the shows of the circus). But the matter was trivial, (as all beginnings generally are,) and even that itself from a foreign source. Without any poetry, or gesticulating in imitation of such poetry, actors were sent for from Etruria, dancing to the measures of a musician, and exhibited, according to the Tuscan fashion, movements by no means ungraceful. The young men afterwards began to imitate these, throwing out at the same time among each other jocular expressions in uncouth verses; nor were their gestures irrelevant to their language. Wherefore the matter was received with approbation, and by frequent use was much improved. To the native performers the name ofhistrioneswas given, becausehister, in the Tuscan vocabulary, was the name of an actor, who did not, as formerly, throw out alternately artless and unpolished verses like the Fescennine at random, but represented medleys complete with metre, the music being regularly adjusted for the musician, and with appropriate gesticulation. Livius, who several years after, giving up medleys, was the first who ventured to digest a story with a regular plot, (the same being, forsooth, as all were at that time, the actor of his own pieces,) after having broken his voice from having been too repeatedly called on, and after having sought permission, is said to have placed a boy before the musician to chaunt, and to have performed the gesticulations with considerably freer movement, because the employment of his voice was no impediment to him. Thence commenced the practice of chaunting to the actors according to their manual gesticulations, and the dialogues only were left to their voice. When by this arrangement the business of the scenic performances was called away from laughter and intemperate mirth, and the amusement became gradually converted into an art, the young men, leaving to regular actors the performance of plays, began themselves, according to the ancient usage, to throw out ludicrous jests comprised in verses, which from that time were calledexodia, and were collected chiefly from the Atellan farces. Which kind of amusement, received from the Osci, the young kept to themselves, nor did they suffer it to be debased by regular players. Hence it remains an established usage that the actors of the Atellan farces are neither degradedfrom their tribe, and may serve in the army, as if having no connexion with the profession of the stage. Among the trifling beginnings of other matters, it seemed to me that the first origin of plays also should be noticed; that it might appear how from a moderate commencement it has reached its present extravagance, scarcely to be supported by opulent kingdoms.

However, the first introduction of plays, intended as a religious expiation, neither relieved their minds from religious awe, nor their bodies from disease. Nay more, when the circus being inundated by the overflowing of the Tiber happened to interrupt the middle of the performance, that indeed, as if the gods were now turned from them, and despised their efforts to soothe their wrath, excited great terror. Accordingly, Cneius Genucius and Lucius Æmilius Mamercinus being a second time consuls, when the searching for expiations harassed their minds, more than the diseases did their bodies, it is said to have been collected from the memory of the more aged, that a pestilence had formerly been relieved, on the nail being driven by a dictator. Induced by this superstitious circumstance, the senate ordered a dictator to be appointed for the purpose of driving the nail. Lucius Manlius Imperiosus being appointed, named Lucius Pinarius master of the horse. There is an ancient law written in antique letters and words, that whoever is supreme officer should drive a nail on the ides of September. It was driven into the right side of the temple of Jupiter supremely good and great, on that part where the temple of Minerva is. They say that the nail was a mark of the number of years elapsed, because letters were rare in those times, and that the law was referred to the temple of Minerva, because number is the invention of that goddess. Cincius, a careful writer on such monuments, asserts that there were seen at Volsinii also nails fixed in the temple of Nortia, a Tuscan goddess, as indices of the number of years. Marcus Horatius, being consul, according to law dedicated the temple of Jupiter the best and greatest the year after the expulsion of kings; the solemnity of fixing the nail was afterwards transferred from the consuls to the dictators, because theirs was a superior office. The custom being afterwards dropped, it seemed a matter of sufficient importance in itself, on account of which a dictator should be appointed. For which reason Lucius Manlius being appointed, just as if he had been appointed for the purpose of managing the business of the state in general, and not to acquit it of a religious obligation, being ambitious to manage the Hernician war, harassed the youth by a severe levy, and at length, all the plebeian tribunes having risen up against him, whether overcome by force or shame, he resigned the dictatorship.

Notwithstanding this, in the commencement of the ensuing year, Quintus Servilius Ahala, Lucius Genucius being consuls, a day of trial is appointed for Manlius, by Marcus Pomponius, tribune of the commons. His severity in the levies, carried not only to the fining of the citizens, but even to the laceration of their bodies, those who had not answered to their names being some beaten with rods, others thrown into prison, was hateful; and more hateful than all was his violent temper, and the surname of Imperiosus, offensive to a free state, adopted by him from an ostentation of severity, which he exercised not more against strangers than his nearest friends, and even those of his own blood. And among other things, the tribune alleged as a charge against him that "he had banished his son, a youth convicted of no improper conduct, from the city, home, household gods, forum, light, from the society of his equals, and consigned him in a manner to a prison or workhouse; where a youth of dictatorian rank, born of a very high family, should learn by his daily suffering that he was descended of a truly imperious father. And for what offence? because he was not eloquent, nor ready in discourse. Which defect of nature, whether ought it to be treated with leniency if there were a particle of humanity in him, or ought it to be punished, and rendered more remarkable by harsh treatment? The dumb beasts even, if any of their offspring happen to be badly formed, are not the less careful in nourishing and cherishing them. But Lucius Manlius aggravated the misfortune of his son by severity, and further clogged the slowness of his intellects; and if there were in him even the least spark of natural ability he extinguished it by a rustic life and a clownish education, and keeping him among cattle."

By these charges the minds of all were exasperated against him more than that of the young man himself: nay, on the contrary, being grieved that he was even the cause ofpublic odium and accusations to his father, that all the gods and men might know that he would rather afford aid to his father than to his enemies, he forms the design, characteristic of a rude and rustic mind no doubt, and though of a precedent not conformable to the rules of civil life, yet commendable for its filial piety. Having furnished himself with a knife, without the knowledge of any one he proceeds early in the morning into the city, and from the gate straightway to the house of Marcus Pomponius the tribune: he tells the porter, that he wanted to see his master immediately, and bid him to announce that he was Titus Manlius, son of Lucius. Being introduced immediately, (for he had hopes that the youth, incensed against his father, brought either some new charge, or some advice to accomplish the project,) after mutual greeting, he says that there were some matters which he wished to transact with him in private. Then, all persons being ordered to withdraw to a distance, he draws his dagger; and standing over the couch with his dagger ready to strike, he threatens that he would immediately stab him, unless he would swear in the words which he would dictate, that "he never would hold a meeting of the commons for the purpose of prosecuting his father." The tribune alarmed, (for he saw the steel glittering before his eyes, himself alone and unarmed; the other a young man, and very powerful, and what was no less terrifying, savagely ferocious in his bodily strength,) swears in the terms in which he was obliged; and afterwards acknowledged that forced by this proceeding he gave up his undertaking. Nor though the commons would have preferred that an opportunity was afforded them of passing sentence on so cruel and tyrannical a culprit, they were not much displeased that the son had dared to act so in behalf of his father; and that was the more commendable in this, that such great severity on the part of the father had not weaned his mind from his filial affection. Wherefore the pleading of his cause was not only dispensed with for the father, but the matter even became a source of honour to the young man; and when it had been determined on that year for the first time that tribunes of the soldiers for the legions should be appointed by suffrage, (for before that the commanders themselves used to appoint them, as they now do those whom they call Rufuli,) he obtained the second place among six, withoutany merit of a civil or military nature to conciliate public favour; as he had spent his youth in the country and at a distance from all intercourse with the world.

On the same year the middle of the forum is said to have fallen in to an immense depth, forming a sort of vast cave, either by reason of an earthquake, or some other violent cause; nor could that gulf be filled up by throwing earth into it, every one exerting himself to the utmost, until by the admonition of the gods an inquiry began to be instituted, as to what constituted the chief strength of the Roman people? for the soothsayers declare that must be devoted to that place, if they desired the Roman state to be perpetual. Then they tell us that Marcus Curtius, a youth distinguished in war, reproved them for hesitating, whether there was any greater Roman good than arms and valour. Silence being made, looking to the temples of the immortal gods, which command a view of the forum, and towards the Capitol, and extending his hands at one time towards heaven, at another towards the infernal gods, through the gaping aperture of the earth, he devoted himself: then, mounted on a horse accoutred in the most gorgeous style possible, he plunged in full armour into the opening, and offerings and the fruits of the earth were thrown in over him by the multitude of men and women, and the lake was called Curtian not from Curtius Mettus, the ancient soldier of Titus Tatius, but from this circumstance. If any way would lead one's inquiry to the truth, industry would not be wanting: now, when length of time precludes all certainty of evidence, we must stand by the rumour of tradition; and the name of the lake must be accounted for from this more recent story. After due attention being paid to so great a prodigy, the senate, during the same year, being consulted regarding the Hernicians, (after having sent heralds to demand restitution in vain,) voted, that a motion be submitted on the earliest day to the people on the subject of declaring war against the Hernicians, and the people, in full assembly, ordered it. That province fell by lot to the consul Lucius Genucius. The state was in anxious suspense, because he was the first plebeian consul that was about to conduct a war under his own auspices, being sure to judge of the good or bad policy of establishing a community of honours, according as the matter should turn out. Chance so arranged itthat Genucius, marching against the enemy with a considerable force, fell into an ambush; the legions being routed by reason of a sudden panic, the consul was slain after being surrounded by persons who knew not whom they had slain. When this news was brought to Rome, the patricians, by no means so grieved for the public disaster, as elated at the unsuccessful guidance of the plebeian consul, every where exclaim, "They might now go, and elect consuls from the commons, they might transfer the auspices where it was impious to do so. The patricians might by a vote of the people be driven from their own exclusive honour: whether had this inauspicious law availed also against the immortal gods? They had vindicated their authority, their auspices; which as soon as ever they were defiled by one by whom it was contrary to human and divine law that they should have been, the destruction of the army with its leader was a warning, that elections should hereafter be conducted in utter violation of the rights of birth." The senate-house and the forum resound with expressions such as these. Appius Claudius, because he had dissuaded the law, and now with greater authority blamed the issue of a measure which had been found fault with by himself, the consul Servilius appoints dictator by the general wish of the patricians, and a levy and cessation of business are procaimed.

Before the dictator and the new legions could arrive among the Hernicians, matters were conducted with great success under the direction of Caius Sulpicius the lieutenant-general, making use of a favourable opportunity. On the Hernicians, who after the death of the consul came up contemptuously to the Roman camp with the certainty of taking it, a sally was made by the exhortations of the consul, the minds of the soldiers also being full of rage and indignation. The Hernicians were much disappointed in their hopes of approaching the rampart; in such complete confusion did they retire from thence. Then on the arrival of the dictator the new army is joined to the old, the forces are doubled; and the dictator in a public assembly, by bestowing praises on the lieutenant-general and the soldiers by whose valour the camp had been defended, at the same time raises the spirits of those who heard their own deserved praises, and at the same time stimulates the others to rival such valour. With no less vigourare the military preparations made on the part of the enemy, who, mindful of the honour previously acquired, and not ignorant that the enemy had increased their strength, augment their forces also. The entire Hernician race, all of military age, are called out. Eight cohorts, each consisting of four hundred men, the chosen strength of their people, are levied. This, the select flower of their youth, they filled with hope and courage by their having decreed that they should receive double pay. They were exempt also from military work, that, being reserved for the single labour of fighting, they might feel that they should make exertions more than are made by ordinary men. They are placed in an extraordinary position in the field, that their valour might be the more conspicuous. A plain two miles in breadth separated the Roman camp from the Hernicians; in the middle of this, the spaces being about equal on both sides, they came to an engagement. At first the fight was kept up with doubtful hope; the Roman cavalry having repeatedly essayed to no purpose to break the enemy's line by their charge. When their fighting as cavalry was less marked by success than by great efforts, the cavalry, having first consulted the dictator, and then obtained his permission, leaving their horses behind, rush forward in front of the line, with a loud shout, and recommence the battle after a new style; nor could they be resisted, had not the extraordinary cohorts, possessing equal vigour both of body and spirit, thrown themselves in their way.

Then the contest is carried on between the leading men of the two states. Whatever the common fortune of war carried off from either side, the loss was many times greater than can be estimated by the numbers: the rest, an armed populace, as if they had delegated the fight to the leading men, rest the issue of their own success on the bravery of others. Many fall on both sides; more are wounded. At length the horsemen, chiding each other, asking, "what now remained," if neither when mounted they had made an impression on the enemy, nor as infantry did they achieve any thing of moment; what third mode of fighting did they wait for? Why had they so fiercely rushed forward before the line, and fought in a post not belonging to them? Aroused by these mutual chidings, they raise the shout anew, and press forward; andfirst they made the enemy shrink, then made them give way, and at length fairly made them turn their backs. Nor is it easy to say what circumstance obtained the advantage against strength so well matched; except that the constant fortune of both people might have raised or depressed their spirits. The Romans pursued the Hernicians in their flight to their camp; they refrained from attacking the camp, because it was late. The fact of not having finished the sacrifices with success detained the dictator, so that he could not give the signal before noon, and hence the contest was protracted till night. Next day the camp of the Hernicians was deserted, and some wounded men were found left behind, and the main body of the fugitives was routed by the Signians, as their standards were seen passing by their walls but thinly attended, and dispersed over the country in precipitate flight. Nor was the victory an unbloody one to the Romans; a fourth part of the soldiers perished; and, where there was no less of loss, several Roman horsemen fell.

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