FOOTNOTES:

FOOTNOTES:[77]14 Geo. iii. c. 83.[78]"Whereas it may be found necessary that a colony and a civil government should be established, and that a court of criminal jurisdiction should also be established, with authority to proceed in a more summary way than is used within this realm, according to the known and established laws thereof." The court, described as above, is then authorised, to try "outrages and misbehaviours, as if committed in this realm would be treason or misprision thereof, felony or misdemeanour."—27 Geo. iii. Nothing is said of legislative power.[79]Collins, vol. i. p. 32.[80]Bigge's Jud. Report, p. 34.[81]Holt has left a graphic picture of a justice, which must be received, perhaps, with some reservation;—"I was walking with Barrington, the most accomplished pickpocket: he was arm-in-arm with Richard Atkins, Esq. I wished to have some conversation with them. A bottle of rum was produced, and some pleasant conversation about Ireland passed. At length I wished to retire, and Mr. A. said he never allowed any bottle off his table till he saw it emptied. We finished the half gallon bottle, and of course were not a little elevated. Mr. A. acted as a kind of deputy, when Judge Dore was not able, which not unfrequently happened: when spirits were plenty in the colony, he was generally indisposed." Mr. Croker adds, that "Atkins was appointed as a substitute to Collins in 1796, by the secretary of state, until the arrival of Mr. Dore in 1797."[82]Bigge's Jud. Report, p. 2.At Norfolk Island a court of criminal jurisdiction departed still further from the precedents of civil justice. An act authorised the government to convene a court of four military or naval officers, to decide on questions of life and death, even when free men were implicated.[83]"Yesterday, the bench assembled, when a free man, formerly belonging to Fort Dalrymple, was found guilty of stealing a silver watch from George Guest, jun., his property, and sentenced to labor for the government for the term of five years, and moreover to receive 500 lashes."—Derwent Star, Feb. 6th, 1810.[84]Holt's Memoirs, vol. ii. p. 202.[85]Such punishments were not always unmerited, but they were capricious. A magistrate tied a carter to the wheel of his waggon, and inflicted 300 lashes for cruelty to his bullocks; but Dr. Montgarret ordered the blacksmith to be flogged, for presenting his bill![86]Mann's Picture of New South Wales, 1811.[87]Bentham's Plea.[88]Bigge's Jud. Report, p. 17.[89]Ibid.[90]Bigge's Jud. Report, p. 6.Wentworth, p. 43. edit. of 1820.[91]Bigge's Report, p. 48.[92]Macarthur's New South Wales: its present state and future prospects, 1837.[93]Bigge's Report.[94]59 Geo. iii. 1819.[95]"This sentence was put in execution before the provision store, when the mob, either to display their aversion to the crime, or what might be more probable, to catch anything that wore the form of amusement, pelted him with rotten eggs and dirt."—Collins, vol. ii. p. 54.[96]Gazette, 1823.[97]Maconochie, in his supplement toAustraliana, extracts the following passages from one of Sir James Mackintosh's private letters, published in hisMemoirs, p. 342-3:—"Even out of England there are many places which I should prefer to this (Bombay). You will smile at the mention of Botany Bay; but I am most serious, and I assure you that next to a parliamentary situation, to which either nature or early ambition has constantly directed my views, I should prefer, without much regarding pecuniary advantages, that of being the lawgiver of Botany Bay.... England, in rearing such a community, is preparing not only conquerors of India, but enemies to herself and to all mankind. While on the one side the experiment of a reforming penal colony is, perhaps, the grandest ever tried in morals, it is one which is perfectly safe; for the settlement never can be worse than it is now, when no attempt towards reformation is dreamed of, and when it is governed on principles of political economy more barbarous than those which prevailed under Queen Bess. Every day the difficulties of the experiment grow with the increase of the (criminal) population.... I have heard, read, and thought so much about this extraordinary colony, that I am very confident in my general opinions; and I confess, between ourselves, that I am a piece of an enthusiast in my reforming projects," &c.[98]43 Geo. iii.[99]"Not a governor, not a magistrate, that has acted thus, but has exposed himself to prosecutions upon prosecutions, to actions upon actions, from which not even the crown can save him."—Bentham's Plea for the Constitution, 1804.[100]Wentworth, p. 389. 1820.[101]Collins, vol. ii. p. 214.[102]Collins, vol. i. p. 268.[103]Bigge's Jud. Report, p. 76.[104]Collins.[105]Bigge's Jud. Report.[106]Ibid.[107]Ibid.

[77]14 Geo. iii. c. 83.

[78]"Whereas it may be found necessary that a colony and a civil government should be established, and that a court of criminal jurisdiction should also be established, with authority to proceed in a more summary way than is used within this realm, according to the known and established laws thereof." The court, described as above, is then authorised, to try "outrages and misbehaviours, as if committed in this realm would be treason or misprision thereof, felony or misdemeanour."—27 Geo. iii. Nothing is said of legislative power.

[79]Collins, vol. i. p. 32.

[80]Bigge's Jud. Report, p. 34.

[81]Holt has left a graphic picture of a justice, which must be received, perhaps, with some reservation;—"I was walking with Barrington, the most accomplished pickpocket: he was arm-in-arm with Richard Atkins, Esq. I wished to have some conversation with them. A bottle of rum was produced, and some pleasant conversation about Ireland passed. At length I wished to retire, and Mr. A. said he never allowed any bottle off his table till he saw it emptied. We finished the half gallon bottle, and of course were not a little elevated. Mr. A. acted as a kind of deputy, when Judge Dore was not able, which not unfrequently happened: when spirits were plenty in the colony, he was generally indisposed." Mr. Croker adds, that "Atkins was appointed as a substitute to Collins in 1796, by the secretary of state, until the arrival of Mr. Dore in 1797."

[82]Bigge's Jud. Report, p. 2.At Norfolk Island a court of criminal jurisdiction departed still further from the precedents of civil justice. An act authorised the government to convene a court of four military or naval officers, to decide on questions of life and death, even when free men were implicated.

[82]Bigge's Jud. Report, p. 2.

At Norfolk Island a court of criminal jurisdiction departed still further from the precedents of civil justice. An act authorised the government to convene a court of four military or naval officers, to decide on questions of life and death, even when free men were implicated.

[83]"Yesterday, the bench assembled, when a free man, formerly belonging to Fort Dalrymple, was found guilty of stealing a silver watch from George Guest, jun., his property, and sentenced to labor for the government for the term of five years, and moreover to receive 500 lashes."—Derwent Star, Feb. 6th, 1810.

[84]Holt's Memoirs, vol. ii. p. 202.

[85]Such punishments were not always unmerited, but they were capricious. A magistrate tied a carter to the wheel of his waggon, and inflicted 300 lashes for cruelty to his bullocks; but Dr. Montgarret ordered the blacksmith to be flogged, for presenting his bill!

[86]Mann's Picture of New South Wales, 1811.

[87]Bentham's Plea.

[88]Bigge's Jud. Report, p. 17.

[89]Ibid.

[90]Bigge's Jud. Report, p. 6.Wentworth, p. 43. edit. of 1820.

[91]Bigge's Report, p. 48.

[92]Macarthur's New South Wales: its present state and future prospects, 1837.

[93]Bigge's Report.

[94]59 Geo. iii. 1819.

[95]"This sentence was put in execution before the provision store, when the mob, either to display their aversion to the crime, or what might be more probable, to catch anything that wore the form of amusement, pelted him with rotten eggs and dirt."—Collins, vol. ii. p. 54.

[96]Gazette, 1823.

[97]Maconochie, in his supplement toAustraliana, extracts the following passages from one of Sir James Mackintosh's private letters, published in hisMemoirs, p. 342-3:—"Even out of England there are many places which I should prefer to this (Bombay). You will smile at the mention of Botany Bay; but I am most serious, and I assure you that next to a parliamentary situation, to which either nature or early ambition has constantly directed my views, I should prefer, without much regarding pecuniary advantages, that of being the lawgiver of Botany Bay.... England, in rearing such a community, is preparing not only conquerors of India, but enemies to herself and to all mankind. While on the one side the experiment of a reforming penal colony is, perhaps, the grandest ever tried in morals, it is one which is perfectly safe; for the settlement never can be worse than it is now, when no attempt towards reformation is dreamed of, and when it is governed on principles of political economy more barbarous than those which prevailed under Queen Bess. Every day the difficulties of the experiment grow with the increase of the (criminal) population.... I have heard, read, and thought so much about this extraordinary colony, that I am very confident in my general opinions; and I confess, between ourselves, that I am a piece of an enthusiast in my reforming projects," &c.

[98]43 Geo. iii.

[99]"Not a governor, not a magistrate, that has acted thus, but has exposed himself to prosecutions upon prosecutions, to actions upon actions, from which not even the crown can save him."—Bentham's Plea for the Constitution, 1804.

[100]Wentworth, p. 389. 1820.

[101]Collins, vol. ii. p. 214.

[102]Collins, vol. i. p. 268.

[103]Bigge's Jud. Report, p. 76.

[104]Collins.

[105]Bigge's Jud. Report.

[106]Ibid.

[107]Ibid.

William Sorell, Esq., third Lieutenant-governor, landed 8th April, 1817. To restore safety to the colony was the first duty of the governor: on his assumption of office he called the inhabitants together, and enabled by their subscriptions he offered large rewards, and thus inspirited both the soldiers and the constables. In less than three months the greater portion of the bushrangers were destroyed or captured. During Sorell's administration the colony suffered no serious disturbance from outlaws. This display of rigour was followed by judicious precautions: he ascertained more frequently the distribution and employment of the prisoners of the crown, and removed many temptations to disorder and crime.

It was the practice, established first a few months after his arrival, to muster the whole population annually. Notice was sent through the districts, requiring the attendance of the several classes, who accounted for their families and their stock: the name, the residence, and civil condition of every inhabitant became known. Sorell thus ascertained the increase of cultivation and cattle, and whatever indicated progress.

The landing of settlers direct from Great Britain was an important event: their efforts were experiments, and their achievements were prophetic. The political philosopher may trace in their errors, trials, and successes, the lessons afforded by experience for the instruction of nations. The rapid advance of modern colonisation tends to underrate the first efforts of our predecessors. The first colonial boat-builder founded a great commercial navy; the first shepherd held in his slender flock a treasure of unimaginable worth.

The arrival of many emigrants led to the exploration of the country. The hunters were usually the pioneers, but beyond the general features of the scenery, they afforded little information: wild cattle were the better guides. To provide a settlement for strangers, Sorell explored the region lying between the Shannon and the Clyde to its junction with the Derwent; free from timber, and within twenty miles of navigable waters. At this district were located several distinguished settlers.

The narrow grants and wretched homesteads of the emancipist cotters, the sole farmers at the time of this immigration,presented but little to please. The settler, whose imagination pictured the rustic beauties and quiet order of an English farm, saw unfenced fields of grain, deformed with blackened stumps: a low cottage of the meanest structure,[108]surrounded by heaps of wool, bones, and sheepskins; harrows and water carts amidst firewood; mutton and kangaroo strung on the branches of trees; idle and uncleanly men, of different civil condition but of one class; tribes of dogs and natives. No green hedges or flowery meadows, or notes of the thrush or nightingale; but yet there was the park-like lands, the brilliant skies, the pure river; and, above all, the untainted breath of the morning.

In 1820, there were only two estates, those of Mr. E. Lord and Colonel Davey, on which fences were erected; and the destructive incursions of cattle were subjects of many complaints: yet in that year £20,000 had been obtained for wheat exported to Sydney. The first crops were prolific: the early settlers chose the more fertile and open plains; and many selected sites for their dwellings on natural lawns of surpassing beauty.

The dispatch of vessels direct from England rapidly increased the population: in one year (1822) six hundred settlers entered the port, and by the capital which they invested, and the habits of decency and enterprise they exhibited, gave a new tone to the colony. A succession of publications drew attention at home to the capabilities of Van Diemen's Land. It was described in theQuarterly Review(May, 1820) by a friendly pen, which stated that during three years, a detachment of one hundred men had not lost three, and that Hobart Town had been sixteen months without a funeral.

The work of Lieutenant Jeffries, who spent several months in a passage from Sydney to Van Diemen's Land, and who wrote much in praise of the native women, and the pleasures of a bush life, drew a pleasing picture. The more sober sketch of Captain Dixon, and the copious delineations ofMr. Wentworth, directed the public curiosity to Tasmania. For several successive years new books were published, describing the fertility of the soil and the beauty of the climate. These generally contained a theory of pastoral increase—a geometrical progression towards wealth. The increase was, indeed, rapid beyond oriental precedent. Between 1810 and 1820, it was estimated at fifty fold.[109]The adaptation of these colonies for the growth of wool first drew the attention of several gentlemen of Hamburgh, whose importations afterwards promoted the improvement of our flocks.

The position of Van Diemen's Land favored its settlement. Vessels bound to Port Jackson often touched at the Derwent to discharge portions of their cargo; and weary with the length of the voyage, emigrants listened to the persuasions of the colonists, and the hints of the lieutenant-governor himself.

The advantages offered to settlers, so late as 1818, included not only grants of land, but loans of stock and seed; and a price for wheat, long standing at 10s. per bushel, and for meat 6d. per lb. The settlers were entitled to rations for themselves and their convict servants for six months. It was stipulated that the stock should be replaced by the increase, and the wheat repaid at the harvest. Such engagements were, however, rarely fulfilled. No suits could be prosecuted by the crown in the local court, and vague threats of disfavor were the only means of recovery: these were understood as formalities. The crown, by the prohibition of distillation, prevented a consumption of grain, and until a fixed price was given corn had been sometimes of no value whatever. A partial market was assured, to prevent the total neglect of agriculture. The patronage, of course, led to official corruption: many officers received wheat from their servants in commutation of labor, and some of more than usual inferiority was thus admitted by a Launceston commandant, a refugee Frenchman, who threatened to transport the storekeeper for calling in question its quality. The Commissioner Bigge recommended the bounty should be entirely abolished, distillation permitted, and supplies purchased by tender. A deficiency could be no longer apprehended. There were 7,400 inhabitants, at the close of 1821, who possessed 15,000 cultivated acres, 35,000 horned cattle, 170,000 sheep, 550 horses, and5,000 swine. With such resources, the danger of famine finally disappeared.

The herds were composed chiefly of Bengal cattle, imported at an early period; but the emigrants introduced the most valued of the English breeds, which have entirely supplanted the early stock. The herbage and the climate are equally favorable to the increase of cattle.

The interior of the country being quiet, tickets of occupation were granted to settlers, who were enabled to establish large herds and flocks on the lands of the crown. The scarcity of provision in New South Wales soon created a considerable demand for the produce of this country, and in 1820 meat, to the value of £10,000, was purchased by the crown for exportation.[110]

Macquarie, when his administration was drawing to a close, came on a tour of inspection to Van Diemen's Land. He arrived in theMidas. The squally weather, which prevented his immediate landing, gave time to prepare for his reception. He disembarked on the 24th April, 1821, saluted from the battery, and by the military, who lined the road to the government house. At his former visit in 1810, the population did not exceed 1,500. A few scattered and miserable huts, separated by thoroughfares but half recovered from the forests, then constituted the capital, which had now acquired something of an English aspect: there were 426 houses, and 2,700 souls.

Few scenes are more pleasing than those which, assistedby memory, display the growth and triumph of industry. The gratification of all parties was visible, and a general illumination closed the day. It was a day of pardons and bounty: when the prisoner received his liberty and the settler his heritage: every inhabitant who had no plaint to prefer, had yet thanks to pay. Thebachelorsof Hobart Town gave a public ball to the governor: one hundred and fifty sat down to supper, and the gentlemen danced together until the morning.

On the 29th June, Macquarie sailed in theCaroline: he was accompanied to the water's edge by a large concourse of people, and carried with him applauses which his amiable vanity prized, and which his beneficence deserved.

Macquarie inserted in theSydney Gazettethe details of his progress, and observations. Whatever he described, he lauded: the architectural taste of the private buildings; the handsome church; the commodious military barracks; the strong gaol; the well constructed hospital. The enterprise and industry of the people; their spacious harbour; their battery, signal post and pier—are all distinguished with the minuteness of an auctioneer's catalogue, and nearly in its phrases.

During his progress he gave names, among which many remain memorials of his love of country: Staffa Ulra, and Olmaig; Perth, Campbell Town, Oatlands, Strathallen Creek, Roseneath. The townships of Sorell, Brighton and Elizabeth, were designated by him: the last in honor of his wife. His own name is found everywhere.

FOOTNOTES:[108]There is nothing new under the sun. The following description of a New England cottage, on the Penka-tang River, in 1704, is given in the journal of Madame Knight:—"It was supported with shores (posts), inclosed with clapboards laid on lengthways, and so much asunder that the light came thro every where; the doore tyed on with a cord in ye place of hinges; the floor the bare earth. No windows but such as the thin covering afforded, nor any furniture but a bedd with a glass bottle hanging at ye head on't. An earthen cupp, a small pewter bason, a bord with sticks to stand on instead of a table, and a block or too in ye corners insted of chairs."[109]Wentworth, vol. ii. p. 93.[110]The following is a list of exports from Van Diemen's Land to Sydney in six years:—Wheat valued at 10s., and Meat at 6d.Year.Bushels Wheat.lbs. of Salt Meat.£18151,770—885181613,13510,0006,817181715,2408,0007,82018187,99064,6405,611181924,768346,80021,054182047,131386,00033,225Wentworth, vol. ii. p. 32.Lands granted from 1818 to 1821, from 25,000 to 273,000 acres; population from 3,557 to 7,360; in cultivation, from 5,080 to 15,005 acres.

[108]There is nothing new under the sun. The following description of a New England cottage, on the Penka-tang River, in 1704, is given in the journal of Madame Knight:—"It was supported with shores (posts), inclosed with clapboards laid on lengthways, and so much asunder that the light came thro every where; the doore tyed on with a cord in ye place of hinges; the floor the bare earth. No windows but such as the thin covering afforded, nor any furniture but a bedd with a glass bottle hanging at ye head on't. An earthen cupp, a small pewter bason, a bord with sticks to stand on instead of a table, and a block or too in ye corners insted of chairs."

[109]Wentworth, vol. ii. p. 93.

[110]The following is a list of exports from Van Diemen's Land to Sydney in six years:—Wheat valued at 10s., and Meat at 6d.Year.Bushels Wheat.lbs. of Salt Meat.£18151,770—885181613,13510,0006,817181715,2408,0007,82018187,99064,6405,611181924,768346,80021,054182047,131386,00033,225Wentworth, vol. ii. p. 32.Lands granted from 1818 to 1821, from 25,000 to 273,000 acres; population from 3,557 to 7,360; in cultivation, from 5,080 to 15,005 acres.

[110]The following is a list of exports from Van Diemen's Land to Sydney in six years:—

Wheat valued at 10s., and Meat at 6d.

Wentworth, vol. ii. p. 32.

Lands granted from 1818 to 1821, from 25,000 to 273,000 acres; population from 3,557 to 7,360; in cultivation, from 5,080 to 15,005 acres.

The Australian colonies owe their pastoral wealth originally to Captain John Macarthur, of the 102nd regiment: he was assisted by the enterprise of Captain Waterhouse, of the royal navy, who, though a sailor and confessedly ignorant of pastoral affairs, conveyed to the colony the stock which laid the foundation of its fortunes. The sheep brought by the first fleet to New South Wales, were sacrificed to the necessities of the time: the cattle strayed, and were discovered long after grazing on the Nepean, increased to many hundreds. Several efforts were made by the New SouthWales Corps to introduce a stock, chiefly for the knife; but the transmission was attended with considerable difficulty, and the greater portion died.

The basis of the New South Wales flocks was the Bengal: these, bearing hair, were mixed with sheep originally from Holland, and imported from the Cape. Mr. Macarthur having obtained some sheep from Ireland,[111]remarked the great, though accidental improvement in the fleece, which exhibited a mixture of wool, and gave the first hint of a great possible improvement. He then requested Captain Kent to procure sheep from the merino flocks of Colonel Gordon, at the Cape. These were forwarded by Captain Waterhouse (1797), who delivered to Macarthur three rams and five ewes, and retained a proportion himself.

The results surpassed expectation. The flocks of Bengal yielded to three or four crossings, and produced the finest wool. Thus the heaviest fleece, in 1801, was 3½ lbs.: the next season it improved to 5 lbs. The ewe produced wool worth 9d., her lamb's wool was valued at 3s.; and even the merino improved by the exchange of climate: its wool produced at the Cape being worth 4s. 6d., and at New South Wales 6s. The rate of increase was not less encouraging: the produce of fifty ewes, in seven years, was two thousand.

In 1803, Captain Macarthur visited England, and presented a memorial to the lords of the committee of the privy council on the pastoral capabilities of New South Wales. He requested the crown to grant the use of public lands and servants, and offered to supply the commissariat at a given price, and to sustain the entire risk or loss of his experiment. The statement of increase was doubted: the testimony respecting the quality of wool could not be disputed, as Macarthur had procured the certificates of eminent manufacturers. It was, however, asserted that the natural pasture would be unable to subsist flocks, and it was necessary to combat this objection. Macarthur proposed to sell his flock at their value to a company, and on credit; on condition that the company procured a grant from the crown for pasture. This was declined; but Lord Camden was requested by their lordships to encourage Macarthur, and he received in consequence permission to occupy the cow pastures, where natural fences prevented the intermixture of his flocks. A grant of 5,000 acres—ultimatelyof an additional 5,000—was made to him. Never was a reward more justly due, or given with less sacrifice.[112]

Mr. Macarthur procured from the royal flock at Kew, one ewe and nine rams:[113]with these he raised his flock to 6,000 (1818), and frequently sold pure merino rams at from £14 to £28 per head.

The merino stock of George III., from which the Australian stocks were partly drawn, was sent to that monarch by the Spanish cortes. The king's love of rural pleasures was thus instrumental in adding immense wealth to his empire.

It was not until 1820, that settlers of Van Diemen's Land entered the career of improvement. The original stock were introduced by Colonel Paterson: a mixture of Teeswater, Leicester, and Bengal breeds. The lieutenant-governor was anxious to improve the quality by an importation of merino lambs. By an engagement with Macarthur, three hundred were shipped at Sydney;[114]but more than one-third died: the rest were distributed to the settlers by lot, who gave the engagements to repay at the stipulated sum, and who received facilities for the experiment in suitable tickets of occupation. Macarthur received, at 7s. 6d. per acre, 4,368 acres of land for the 300 lambs, valued to the crown at £5 per head.[115]From this date the wool of the Tasmanian flocks became known to commerce.

Van Diemen's Land wool was not an article of export until 1819. Only 71,000 pounds had been sent to London from New South Wales, but some had realised even 7s. 6d. per lb.; in one instance 10s., it is said, by a friendly competition: a sum three times greater than the English price of the finest continental wool. A specimen had been manufactured for George IV., and which so pleased him that he directed Sir J. Bloomfield to enquire if more could be obtained in England. There seemed now no hesitation in giving credit to Macarthur's prediction, that the boundless pastures of New South Wales would relieve the manufacturers of dependence on Spain.

That great encouragement had not been afforded, and greater progress accomplished, may be considered surprising. The wool of commerce was still inconsiderable; although the flocks of both colonies amounted to 200,000. Beforethe merino was first introduced, the fleece was considered worthless. The operation of shearing was often delayed until the sheep were injured: it was a deduction from the profit. The wool was burned, or thrown into the stock-yards as manure.

In 1819, the captain of theRegaliaaccepted a proportion of Van Diemen's Land wool, in exchange for merchandise: it had no market price, its expenses were considerable, and a duty of 3d. was levied at London. A sample was seen by Mr. Hopkins lying in the docks in the worst possible condition: the speculation was a failure. The colonial government bought several tons a few months after at 3d. per lb. for mattresses, a sum that scarcely paid for its conveyance from the interior. The duty, formerly 3d., was reduced, on the recommendation of the commissioner, to 1d. per lb.

To Mr. Henry Hopkins the public are indebted for the first appreciation of Tasmanian wool. In September, 1821, he offered by advertisement a price in money, and bought at 4d. per lb. Twelve bales sold in London, the entire wool export of the colony, for 7d. per lb., or £88: the expenses were nearly half that sum. The merchants, however, continued to purchase, and the settlers to improve their flocks. In 1823, five hundred and fifty bales were exported in theDeveron, and an equal quantity in other vessels; and the wool of Clarendon rivalled the flocks at Port Jackson.

FOOTNOTES:[111]Bigge's Report.[112]Par. Pap.[113]Bigge's Report.[114]Bigge's Report.[115]Par. Pap.

[111]Bigge's Report.

[112]Par. Pap.

[113]Bigge's Report.

[114]Bigge's Report.

[115]Par. Pap.

TheBritannia, a vessel the property of Messrs. Enderby and Sons, first discovered the whale fishery.[116]On doubling the south-west cape of Van Diemen's Land the crew saw sperm whales: in their progress to Port Jackson they fell in with prodigious shoals, as far as could be seen from the mast head. On arriving at Port Jackson the captain secretly informed the governor, who facilitated his preparation for a cruise. The sailors, however, did not conceal their observation, and two other vessels, theMary AnnandMatilda, sailed one day before theBritanniaand theSalamander, onthe 1st November, 1791. On their departure they encountered bad weather, but saw whales in great plenty. The attempt was, for the moment, unsuccessful. Great expectations were formed by the colonists, who anticipated that this port would be a rendezvous of fishermen. This fishery, pursued since with so much vigour, was of little immediate value to Van Diemen's Land.

The duties payable on exports from the colonies were both excessive and unequal; especially in oil, the difference amounting to almost absolute prohibition; being twenty times greater than by London ships. The settlers could only procure for their own consumption or the Indian market. The whalers often carried on their operations in sight of the towns, and heaps of bone at that period lay on the eastern shore. Of the first whale taken in the Derwent, Jorgen Jorgenson declared himself the captor.

The trading pursuits of the inhabitants were fettered by the privilege of the East India Company. The act of parliament authorising its charter, prohibited the employment of vessels less than 350 tons between England and New South Wales; the small coasting trade was, therefore, solely eligible to the people of these colonies except in vessels unsuitable to the extent of their commerce. Thus, even the Mauritius was closed against the corn and meat of this country. This law was repealed in 1819, and thus vessels of any tonnage could be employed in the colonial trade.

In the islands of the straits sealing was pursued with such vigour, that it was comparatively exhausted at an early date: small vessels were employed in the dangerous navigation, and not unfrequently lost.

Few instances of nautical disaster and personal misfortune have surpassed the case of Captain Howard, in 1819. He was robbed of an iron chest containing money and jewels to a large amount. Next, theLachlan, his property, was stolen by convicts. He freighted theDaphnefor India, and sailed with two women and a boy, beside the crew. They anchored at Kent's Group, and Howard landed. The brig, some hours after, was observed to drift: the wind blowing hard on the shore, her destruction was inevitable. The long boat was laden, and leaving behind the passengers and some seamen, Howard after great efforts reached the Derwent. Under his direction, theGovernor Sorellsloop was dispatched to receive the people left on the island. Meanwhile theJohn Palmerentered the group, took off the women and the boy, and a bag of 400 dollars left in theircharge; and was lost with the whole of her cargo. Nor was theGovernor Sorellmore fortunate: the seamen of theDaphne, who left the island in a boat, saw on the north-east coast of Cape Barren, the binnacle and other fragments of that vessel, in which Howard perished.

The same fate seemed to attend his property after his death. He had freighted theFrederickand theWellingtonwith sheep and cattle for the Isle of France, a market which then offered large gains. After some delay they reached the Northumberland Islands, off which the stock all died, from want of room and the influence of climate. Unwilling to proceed without cargo, the captain detained the vessels for spars. Here theFrederickwas wrecked, and twenty-two of the crew were drowned; but the chief officer, one woman, and a boy, reached theWellington. They then proceeded to Timor, constrained on the passage to subsist on the preserved hides of the cattle. From Timor they proceeded to Batavia: the captain died, and the crew dispersed; and the vessel was taken under charge by the Orphan Chamber, her register being lost, and her owners unknown!

A calamity still more singular, may be worth record.[117]TheSurrey, Captain Raine, left the Derwent in 1820. Having heard that men were detained at Ducie's Island, he went there in search of them. The men came to the beach, but could scarcely articulate from exhaustion: they had belonged to theEssex, a whaler. One day, a whale of the largest class struck the vessel, and broke off part of her false keel: she then went a-head of them a quarter of a mile, and turning back met the vessel with such tremendous velocity that she was driven back at the rate of several knots: the sea rushed in at the cabin windows; every man on deck was knocked down, and the bows were completely stove in. The sailors were obliged to abandon the vessel, and after visiting several islands were found by theSurreyas described.

The strong inclination to trade, common to emigrants, was in these colonies a passion, while the settlers were of the lower class. The want of coin induced the government to pay the debts it incurred in rum, which, commonly valued at £1 per bottle, passed from hand to hand. The commissariat receipts were, however, the chief medium of exchange: they were acknowledgements of the delivery of goods for the use of the crown. They were paid by the settlers to themerchants, who on the appointed days presented them for consolidation, and received in return bills on the lords of the treasury. Every trader issued his notes. The islands of Scotland possessed a small paper currency, and to that origin were we probably indebted for our own. Dr. Johnson found such trifling bills in circulation during his celebrated tour. In Hobart Town they were issued in great profusion.[118]Often of the lowest value, both in amount and in credit, they kept afloat by the risk which their refusal involved. When presented in small quantities they were usually paid. A trader rejecting his neighbour's bills would be harrassed by his revenge: this was, however, done in some instances. A large issuer of notes in Launceston was staggered by a sudden demand for payment: to maintain his credit he borrowed dollars, and gave additional notes as security. A few days after they returned, and the same dollars were again borrowed by the unfortunate financier. The run was devised by his clerk, who managed by such manœuvres to obtain a large bonus for negociating a loan of coin. The credit of these notes depended greatly on the Naval officer, a sort of collector: if admitted in payment of duties, they were current everywhere. The criminal courts continually exhibited frauds, consequent on these small issues. The issuers, however, had many chances in their favor: they did not always know their own notes; but great numbers were destroyed by persons intoxicated, or lost or worn out. The meaning of payment in currency, they interpreted, as giving one note for another, or four shillings for five shillings.

The colonial dollars were mutilated to prevent their exportation. In 1810, dollars were imported from Bengal. To make a smaller coin the centre was struck out, and valued at 1s. 3d.; the ring retaining its full current value. The crown payed the dollar as five shillings, and received it as four shillings; thus gaining 20 per cent. in exchange for bills, and in the settlement of accounts: an injustice so shameful was the subject of parliamentary reprobation, and ultimately suppressed. In 1824, theSamarangimported £10,000 of British silver, and the lords of the treasury directed that British coin should be paid to the troops, and taken in exchange for treasury bills.

The establishment of the Van Diemen's Land Bank (1823) was the most effectual remedy of many financial difficulties. The traders obtained a charter from Sir Thomas Brisbane: the capital was divided into shares of 200 dollars, and its direction was committed to a local board.[119]

The issues of individuals were finally suppressed by act of council. The detection of many frauds enabled the dishonest, with a show of right, to dispute payment. They were sometimes recovered in the court of request. Justice was once secured by Mr. Hone, in the following manner:—The defendant was requested to select the notes he admitted to be genuine, and then to hand both parcels to the bench: these being marked were dropped purposely, and the defendant unsuccessfully attempting the same division once more, showed that his repudiation was fraudulent, and lost the cause.

It was the custom to load a cart with goods, and send it through the country: the peddling merchant exchanged his commodities—a cask of rum, a basket of tobacco, a chest of tea, a bale of slop clothing—for sheep and cattle. The profits were often enormous: on his return to head quarters he would appear with a flock worth five times the original cost of his merchandise.[120]

The manners of a people are seen in the courts. A series of trials, arising from the same transaction, included a considerable portion of the settlers, and illustrated the trading habits which prevailed. Mr. Gunning being indebted to Mr. Loane, a merchant, agreed to pay him in cattle: this arrangement was superseded. Fearing, notwithstanding, that his claim would be damaged by a general insolvency, Loane took with him seven men, and swept from Gunning's premises a herd of various ownership. For this he was called in question by the police as a felon: in retaliation, he instituted actions for malicious prosecution. Crossley, an emancipist lawyer, issued summonses, and instructed the officer to arrest, contrary to standing orders; but Timms, the provost marshal, to exhibit a spectacle, captured the police magistrate proceeding to government house. The whole settlement was involved in actions arising out of the debt, rescue, and criminal charge, either as parties or witnesses. The provost marshal was dismissed for "drunken ignorance."These trials occurred in 1821, during the circuit of the judge, Barron Field, who was induced, by the representations of Commissioner Bigge, to hold a session in this colony.

FOOTNOTES:[116]Hunter's Historical Journal.[117]Methodist Magazine, 1821.[118]"No. 20.Hobart, 1st May, 1823.Sixpence.I promise to pay the bearer on demand the sumof Sixpence, for value received.A. B."[119]Names of first directors and officers:—E. F. Bromley, A. Bethune, F. Champion, G. C. Clarke, A. F. Kemp, A. Macleod, and D. Lord; R. Lewis, cashier.[120]Curr's Account, p. 44.

[116]Hunter's Historical Journal.

[117]Methodist Magazine, 1821.

[118]"No. 20.Hobart, 1st May, 1823.Sixpence.I promise to pay the bearer on demand the sumof Sixpence, for value received.A. B."

[118]

"No. 20.Hobart, 1st May, 1823.

Sixpence.I promise to pay the bearer on demand the sumof Sixpence, for value received.A. B."

[119]Names of first directors and officers:—E. F. Bromley, A. Bethune, F. Champion, G. C. Clarke, A. F. Kemp, A. Macleod, and D. Lord; R. Lewis, cashier.

[120]Curr's Account, p. 44.

The ecclesiastical notices contained in this work, will relate chiefly to external and material interests. The eye of a stranger cannot be expected to survey with impartiality the peculiarities of systems. It will be attempted to supply a few general facts acceptable to the community at large.

During the first years of this colony the duty of providing religious instruction, was both admitted and neglected by the state. The clergy were limited to the towns, who with the clerical functions united the business of agriculture and the administration of punishments. The church of England was then regarded by statesmen as the religion of the empire, and to clergymen of the episcopal persuasion the spiritual interests of the settlements were confided.

The first clergyman of New South Wales was the Rev. Richard Johnson: his labors were prosecuted under many discouragements. The priest of a Spanish vessel raised his hand with astonishment when he found (1793) no sacred edifice had been provided, and that the clergyman sought some shady spot to evade the burning sun in the performance of his ministry. He remarked, that the first house his own countrymen would erect, would be a house for God.[121]The habits of the officers discouraged a moral reformation. Earl St. Vincent had prohibited the marine officers taking their wives. A lady, who followed her husband in the disguise of a sailor, was sent home by Governor Phillip, when half her voyage had been completed.[122]

Four years having elapsed, in vain expectation of official help, Mr. Johnson erected, at his own cost, a wooden building: strong posts were driven into the ground, the walls consisted of wattle and plaster, and the roof was thatched: thus the first Christian temple in this hemisphere was raised by a voluntary effort. This building was maliciously destroyed. After a long season of slumber, the governor resolved to enforce the observance of the Sabbath, which had been commonly spent in "abominable dissipation." The prisoners were compelled to attend on public worship, and their officers enjoined to accompany them: a few weeks after, the church was in flames. The governor, irritated, threatened to employ the workmen on Sunday to erect another church; but a large stone store being available, it was fitted up for the purposes of devotion, and the weekly penance exacted in another form more suitable to the day (1778). Mr. Johnson returned to Great Britain: he was the first who reared orange groves, from which he realised considerable wealth.[123]

Before Mr. Johnson's removal, the Rev. Samuel Marsden arrived: a man of great intellectual and physical energy, who while he accomplished much for his family, effected more as a clergyman. Mr. Marsden was a graduate of St. John's, when he received his appointment, which was pressed upon him. His mission excited great interest. He was about to address a large assembly at Hull, when the vessel fired a signal to weigh anchor: the service was suddenly stopped, and Mr. Marsden proceeded with his bride to the boat, followed by the whole congregation, who covered the young adventurers with benedictions.

Mr. Marsden resided at Parramatta, where his agricultural success was conspicuous. Perón exclaimed—"The whole of this spot was covered with immense and useless forests. With what interest have I trodden over these new meadows, through the midst of which this respectable pastor conducted me himself with the most affectionate kindness. Who could have believed it! This residence is seven or eight miles from Parramatta, in the midst of woods; and it was over a very excellent road in a very elegant chaise that Mr. Marsden drove me. What exertions must have been taken to open such communications: these pastures, these fields, these harvests, these orchards, these flocks, are the work of eight years!" In his spiritual husbandry Mr. Marsden was not at first equally successful.

He returned to England in 1808, and the colony was left for some time without any clerical instructor. The Rev. Mr. Fulton, a protestant clergyman of Waterford, transported for sedition, was stationed at Norfolk Island, and Father Harold, an exile, a catholic priest, had returnedhome. "There was," says Holt, "no clergyman to visit the sick, baptise the infant, or church the women. So we were reduced to the same state as the heathen natives who had none of these ceremonies." At this period, however, many missionaries, driven from Tahiti, took refuge at Port Jackson. Some were employed as preachers, and others as schoolmasters, and several rose to considerable station and wealth, while others resumed their mission under more favorable auspices.

Mr. Marsden succeeded in arousing the attention of the ministry: additional clergymen were procured, and schools were established. The country-born children displayed an aptitude for instruction which kindled the most pleasing hopes. They exhibited a feeling, approaching to contempt, for the vices of the convicts, even when manifested in the persons of their parents.[124]"These feelings," said Sidney Smith, "convey to the mother country the first proof that the foundations of a mighty empire are laid."[125]

It is scarcely possible to imagine a condition more unfavorable to the rising race; and yet the aptitude for instruction, and the self-respect observable in the Australian youth, have been remarked by every visitor from the earliest times, not without astonishment. It is not uncommon to see children of the most elegant form, and with an open countenance, attended by parents of a different aspect, as if a new region restored the physical and mental vigour of the race.

A pleasing instance of the love of knowledge occurred during the early ministry of the Rev. Mr. Cartwright, which he related to Governor Macquarie. The river which separated them from his dwelling was swollen, and knowing the ford was impassable, he saw with great amazement his young pupils approach his Sunday school: they had tied their clothing on their heads, and swam across the stream.[126]It is asserted, that without any other instruction than a casual lesson, some learned both to read and write.

The Rev. Robert Knopwood, who arrived with the first settlers, was long the sole chaplain of Van Diemen's Land. In addition to his clerical functions he regularly sat as a magistrate. He had not much time to care for the spiritual interests of his flock, and of his success in their reformation nothing is recorded: his convivial friends are the chiefeulogists of his character. His little white pony was not less celebrated. Mr. Knopwood received a pension, and was subsequently appointed chaplain to a country district: he died in 1838. The gaiety of his disposition made him a pleasant companion and a general favorite; and conciliated whatever esteem may be due to a non-professional reputation.[127]Mr. Knopwood was not, however, unwilling to tolerate the assistance of a sect whose zeal wore a different aspect from his own. The wesleyan ministers found a kindly welcome and an open field.

In the absence of clergymen, it was customary for the magistrates to conduct public worship, or where that was not possible, to assemble the prisoners and accompany the inspection with a few words of advice.[128]

The attention of the London committee of the wesleyan mission was aroused by their agents stationed at Port Jackson, who referred to this colony as "a settlement called the Derwent, two weeks' sail distant." The Rev. B. Carvosso, on his passage to New South Wales, touched at Hobart Town, in the month of May, 1820. He embraced the opportunity thus offered. He was introduced by the Rev. Mr. Knopwood to the governor, who authorised and protected his teaching. Mr. Carvosso stood on the steps of a dwelling-house; his congregation partly within and partly without: his wife conducted the psalmody. The text which initiated the wesleyan ministry was characteristic of its style and results: "Awake thou that sleepest!" The colony required such addresses. Mr. Carvosso's description of the inhabitants may be imagined: they were kindly, but dissolute. At New Norfolk and at Pittwater, with a population of several hundreds, no religious service had been performed. A seriously-minded soldier, by diligent inquiry, found out asettler said to be religious. To converse with this person, he took a journey of fifteen miles, and found him swearing!

Shortly after Mr. Carvosso's departure, several soldiers of the 58th regiment, who at Sydney adopted the sentiments of methodism, were quartered in the island. They prompted a Mr. Noakes to obtain a room for worship: eight persons met on the 29th October, 1820, at a house in Collins-street, Hobart Town. They next removed to the residence of a Mr. Wallis: the soldiers and their coadjutor filled up the hour with singing, exhortation, and alternate prayer. Corporal Waddy appears to have been the leader of the band. They were assailed with great, though transient fury: their devotion was stifled by hostile noises. The governor, however, interfered, and the disturbers were intimidated.

But the landlord of the house growing weary of their company, they sought a place of refuge. Donne, a carpenter, whose skilling formed a workshop, was entreated to arrange it for worship. At first, he gave a hesitating consent: his wife, a woman of vigorous temper and "a Romanist," violently interdicted the project; "but," says the chronicler, "that night there was a dreadful storm; the house rocked: she awoke in terror, exclaiming, 'the methodists shall have the room!'" The building became too small: it was enlarged to accommodate three hundred persons: a society of fourteen members was constituted. On the 13th May, 1821, a Sunday school was established; the first in Van Diemen's Land. All this was done in the absence of a minister. Waddy, who was made a sergeant, went to India, where he soon died. He was mentioned with admiration by his brethren. Donne had been a prisoner: he lived to acquire the respect and confidence of his neighbours. His proper name was Cranmer: he was descended from the family of the illustrious archbishop.[129]He remained in membership until his decease. Mr. Noakes, the organiser of these wesleyan victories, became dissatisfied with their results: theGazette, of 1823, announced that he had withdrawn from their fellowship. To him, however, belongs the honor of gathering the first school for gratuitous instruction.

In the year following, September 21st, 1821, the Rev. Mr. Horton arrived. His labors were fatiguing and minute: he read the scriptures to "four persons in one place, and addressed twelve in another; chiefly old people and young children." He describes the social state of the country:"The wretchedness of Launceston is past description:" "of the deaths at New Norfolk, all except two are attributed to accident or drunkenness."

Mr. David Lord gave Mr. Horton a plot of ground, and he resolved to build. He was indefatigable in his collections; and by contributions, then thought liberal, obtained £400.; but chapels are not built by cautious men. Having raised the walls his money was gone; and they remained long uncovered: a reproach to his calculation, but not to his faith. The Rev. R. Mansfield, two years after, obtained timber and labor from the government: gifts and loans were provided by the society in England, and the building was completed.[130]

In 1822, a considerable religious immigration took place. Carvosso transmitted accounts of the material and moral prospects of the colony, which determined several of that class to settle in this island. They embarked in theHope, and encountered great dangers in the British channel. On their complaints the vessel was seized, under an act for the protection of passengers; and theHeroinebeing chartered for the purpose, they were transmitted at the expense of the government. The owners successfully appealed against the seizure, and accused the passengers of conspiracy; who, however, themselves suffered considerable detention and loss.[131]Many still survive, having largely contributed in their various spheres towards the social improvement of the country.

Mr. Knopwood was superseded, as principal chaplain, by the Rev. William Bedford. This gentleman received his appointment by the recommendation of persons who had been impressed by his zealous attendance on criminals awaiting execution in the metropolitan gaols.

The presbyterian church was founded the same year by the Rev. Archibald Macarthur. He was cordially received as a representative both of his country and his religion: though not himself of the national church, most Scottish names are appended to the first subscription for his stipend.

The co-operation of the various bodies was not preventedby their differences. Of the first annual meeting of the wesleyan mission, Mr. Bedford was president, and the whole community joined in the support of a bible society, the first religious institution of the colony.

The missionaries who fled from Tahiti a second time, formed at Sydney a bible society, under the patronage of Macquarie, and transmitted a considerable supply to the care of Mr. Knopwood. In return for the liberal gift, an auxiliary was formed, of which Messrs. Birch and Dry were the lay officers. The meeting held in May, 1819, contributed £100 on the spot: £300 during the year. This munificence was avowedly for the credit of the settlement. Not only did the institution unite all sects, but it was the first instance of friendly co-operation between the emigrant and emancipist classes.[132]Among the contributors were twelve who, giving 5s. each, designated themselves the "members of the free and accepted masons of St. John's Lodge, Hobart Town." An early general meeting of the society was an example of dispatch: the governor took the chair, the report was read, the resolutions passed, and the meeting dispersed within ten minutes. With such celerity were pious labors finished in those days.

The erection of the archdeaconry in favour of the Rev. W. Scott, in 1824, was the result of his visit to the colonies, as secretary to Commissioner Bigge, whose reports were attributed to his pen. His alleged hostility to the emancipists excited resentment, and detracted from his usefulness. When delivering his charge at Hobart Town, the governor required the attendance of all officially connected with the government, whatever their faith. New South Wales was within the diocese of Calcutta, but the relation was nominal; yet the newspapers did not think a visit from Bishop Wilson improbable.

The Rev. John Youl, formerly a missionary at Tahiti, was the chaplain of Port Dalrymple. His labors were divided between George Town and Launceston, and until his arrival no clergyman had ever visited the northern districts of the island.[133]In 1819, he made a tour, and baptised sixty-seven children, and married forty-one couple; many of whom were recognised as such before his interposition.[134]He was accustomed to call his congregation together by the sound of aniron barrel, which was swung to a post, and struck by a mallet; or he announced his arrival by walking through the settlement in his canonical dress.

Launceston was destitute of a clerical resident until 1824, when Mr. Youl returned with the establishment from George Town. The people were sometimes weeks without a service, and three years without a clergyman. Shortly after, during a visit of the governor, the church was crowded; an event said to be unparalleled in the history of Launceston. The church was a wooden building of small dimensions: sometimes occupied as a court, sometimes as a temporary sleeping place for prisoners; sometimes as a stable.[135]

The disposition of Mr. Youl was amiable, and his professional reputation unblemished: placed in a station of little promise, he cultivated the minds and affections of the young, and discountenanced vices he could not extirpate.

The first Roman catholic priest established at Hobart Town, was the Rev. Peter Connolly. Less polished than his protestant friend, Mr. Knopwood, he was not less genial in his temper: the pastor of a people drawn chiefly from the Irish peasantry, he well understood their character. He received a grant from the crown, and erected a humble chapel and dwelling-house; which he ascribed partly to the charity, and partly the penance of his flock. He used a common brush to sprinkle them with holy water, and spoke of their faults without much softness or reserve. Occasionally an execution required his services at Launceston, otherwise a place long overlooked by the priesthood.[136]

The return of the Sabbath was unattended in the country with a religious welcome. Many employed their time in hunting: the more scrupulous in visits, and the profane in labor or intemperance. A gentleman, now distinguished among the wesleyans, was found by his neighbour ploughing by the road side on Sunday morning: both himself and his men had forgotten the day. Yet at the houses of all, a minister of religion, of any name, met a cheerful entertainment and a willing audience. Whether that the presence of an intelligent stranger is itself a grateful interruption to rural solitude, or that the miseries resulting from sin were too apparent for dispute, the utility of religion was neveropenly questioned; and it is certain, that few people were less inclined to reject the instructions, or to affront the ministers of religion.

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