LOCHCARRON.ByALEXANDER MACKENZIE.

The following account was written in April, 1882, after a most careful enquiry on the spot:—So much whitewash has been distributed in our Northern newspapers of late by “Local Correspondents,” in the interest of personal friends who are responsible for the Lochcarron evictions—the worst and most indefensible that have ever been attempted even in the Highlands—that we consider it a duty to state the actual facts. We are really sorry for those more immediately concerned, but our friendly feeling for them otherwise cannot be allowed to come between us and our plain duty. A few days before the famous “Battle of the Braes,” in the Isle of Skye, we received information that summonses of ejectment were served on Mackenzie and Maclean, Lochcarron. The writer at once communicated with Mr. Dugald Stuart, the proprietor, intimating to him the statements received, and asking him if they were accurate, and if Mr. Stuart had anything to say in explanation of them. Mr. Stuart immediately replied, admitting the accuracy of the statements generally, but maintaining that he hadgood and valid reasons for carrying out the evictions, which he expressed himself anxious to explain to us on the following day, while passing through Inverness on his way South. Unfortunately, his letter reached us too late, and we were unable to see him. The only reason which he vouchsafed to give in his letter was to the following effect:—“Was it at all likely that he, a Highlander, born and brought up in the Highlands, the son of a Highlander, and married to a Highland lady, would be guilty of evicting any of his tenants without good cause?” We replied that, unfortunately, all these reasons could be urged by most of those who had in the past depopulated the country, but expressing a hope that, in his case, the facts stated by him would prove sufficient to restrain him from carrying out his determination to evict parents admittedly innocent of their sons’ proceedings, even if those proceedings were unjustifiable. Early in April, 1882, we proceeded to Lochcarron to make enquiry on the spot, and the writer on his return from Skye a few days later reported as follows to the Highland Land Law ReformAssociation:—

“Of all the cases of eviction which have hitherto come under my notice I never heard of any so utterly unjustifiable as those now in course of being carried out by Mr. D. Stuart in Lochcarron. The circumstances which led up to these evictions are as follows:—In March, 1881, two young men, George Mackenzie and Donald Maclean, masons, entered into a contract with Mr. Stuart’s ground officer for the erection of a sheep fank, and a dispute afterwards arose as to the payment for the work. When the factor, Mr. Donald Macdonald, Tormore, was some time afterwards collecting the rents in the district, the contractors approached him and related their grievance against the ground officer, who, while the men were in the room, came in and addressed them in libellous and defamatory language, for which they have since obtained substantial damages and expenses, in all amounting to £22 13s. 8d., in the Sheriff Court of the County. I have a certified copy of the whole proceedings in Court in my possession, and, without going into the merits, what Ihave just stated is the result, and Mr. Stuart and his ground officer became furious.

“The contractors are two single men who live with their parents, the latter being crofters on Mr. Stuart’s property, and as the real offenders—if such can be called men who have stood up for and succeeded in establishing their rights and their characters in Court—could not be got at, Mr. Stuart issued summonses of ejection against their parents—parents who, in one of the cases at least, strongly urged his son not to proceed against the ground officer, pointing out to him that an eviction might possibly ensue, and that it was better even to suffer in character and purse than run the risk of eviction from his holding at the age of eighty. We have all heard of the doctrine of visiting the sins of the parents upon the children, but it has been left for Mr. Dugald Stuart of Lochcarron and his ground officer, in the present generation—the highly-favoured nineteenth century—to reverse all this, and to punish the unoffending parents, for proceedings on the part of their children which the Sheriff of the County and all unprejudiced people who know the facts consider fully justifiable.

“Now, so far as I can discover, after careful enquiry among the men’s neighbours and in the village of Lochcarron, nothing can be said against either of them. Their characters are in every respect above suspicion. The ground officer, whom I have seen, admits all this, and makes no pretence that the eviction is for any other reason than the conduct of the young men in prosecuting and succeeding against himself in the Sheriff Court for defamation of character. Maclean paid rent for his present holding for the last sixty years, and never failed to pay it on the appointed day. His father, grandfather, and great-grandfather occupied the same place, and so did their ancestors before them. Indeed, his grandfather held one-half of the township, now occupied by more than a hundred people. The old man is in his 81st year, and bed-ridden—on his death-bed in fact—since the middle of January last, he having then had a paralytic stroke from which it is quite impossible he can everrecover. It was most pitiable to see the aged and frail human wreck as I saw him that day, and to have heard him talking of the cruelty and hard-heartedness of those who took advantage of the existing law to push him out of the home which he has occupied so long, while he is already on the brink of eternity. I quite agreed with him, and I have no hesitation in saying that if Mr. Stuart and his ground officer only called to see the miserable old man, as I did, their hearts, however adamantine, would melt, and they would at once declare to him that he would be allowed to end his days, and die in peace, under the roof which for generations had sheltered himself and his ancestors. The wife is over 70 years of age, and the frail old couple have no one to succour them but the son who has been the cause, by defending his own character, of their present misfortunes. Whatever Mr. Stuart and his ground officer may do, or attempt to do, the old man will not, and cannot be evicted until he is carried to the churchyard; and it would be far more gracious on their part to relent and allow the old man to die in peace.

“Mackenzie has paid rent for over 40 years, and his ancestors have done so for several generations before him. He is nearly sixty years of age, and is highly popular among his neighbours, all of whom are intensely grieved at Mr. Stuart’s cruel and hard-hearted conduct towards him and Maclean, and they still hope that he will not proceed to extremities.

“The whole case is a lamentable abuse of the existing law, and such as will do more to secure its abolition, when the facts are fully known, than all the other cases of eviction which have taken place in the Highlands during the present generation. There is no pretence that the case is anything else than a gross and cruel piece of retaliation against the innocent parents for conduct on the part of their sons which must have been very aggravating to this proprietor and his ground officer, who appear to think themselves fully justified in perpetuating such acts of grossest cruelty and injustice.”

This report was slightly noticed at the time in the localand Glasgow newspapers, and attention was thus directed to Mr. Stuart’s proceedings. His whole conduct appeared so cruelly tyrannical that most people expected him to relent before the day of eviction arrived. But not so; a sheriff officer and his assistants from Dingwall duly arrived, and proceeded to turn Mackenzie’s furniture out of his house. People congregated from all parts of the district, some of them coming more than twenty miles. The sheriff officer sent for the Lochcarron policemen to aid him, but, notwithstanding, the law which admitted of such unmitigated cruelty and oppression was set at defiance; the sheriff officers were deforced, and the furniture returned to the house by the sympathising crowd. What was to be done next? The Procurator-Fiscal for the county was Mr. Stuart’s law agent in carrying out the evictions. How could he criminally prosecute for deforcement in these circumstances? The Crown authorities found themselves in a dilemma, and through the tyranny of the proprietor on the one hand, and the interference of the Procurator-Fiscal in civil business which has ended in public disturbance and deforcement of the Sheriff’s officers, on the other, the Crown authorities found themselves helpless to vindicate the law. This is a pity; for all right-thinking people have almost as little sympathy for law breakers, even when that law is unjust and cruel, as they have for those cruel landlords who, like Mr. Stuart of Lochcarron, bring the law and his own order into disrepute by the oppressive application of it against innocent people. The proper remedy is to have the law abolished, not to break it; and to bring this about such conduct as that of Mr. Stuart and his ground officer is more potent than all the Land Leagues and Reform Associations in the United Kingdom.[16]

Mr. William Mackenzie of theAberdeen Free Press, who was on the ground, writes, next morning, after the deforcement of the sheriffofficers:—

“During the encounter the local police constable drew his baton, but he was peremptorily ordered to lay itdown, and he did so. The officers then gave up the contest and left the place about three in the morning. Yesterday, before they left, and in course of the evening, they were offered refreshments, but these they declined. The people are this evening in possession as before.

“When every article was restored to its place, the song and the dance were resumed, the native drink was freely quaffed—for ‘freedom an’ whisky gang thegither’—the steam was kept up throughout the greater part of yesterday, and Mackenzie’s mantelpiece to-day is adorned with a long tier of empty bottles, standing there as monuments of the eventful night of the 29th-30th May, 1882.

A chuirm sgaoilte chualas an ceòlArd-shòlas an talla nan treun!

A chuirm sgaoilte chualas an ceòlArd-shòlas an talla nan treun!

A chuirm sgaoilte chualas an ceòlArd-shòlas an talla nan treun!

A chuirm sgaoilte chualas an ceòl

Ard-shòlas an talla nan treun!

“While these things were going on in the quiet township of Slumbay, the Fiery Cross appears to have been despatched over the neighbouring parishes; and from Kintail, Lochalsh, Applecross, and even Gairloch, the Highlanders began to gather yesterday with the view of helping the Slumbay men, if occasion should arise. Few of these reached Slumbay, but they were in small detachments in the neighbourhood ready at any moment to come to the rescue on the appearance of any hostile force. After all the trains had come and gone for the day, and as neither policemen nor Sheriff’s officers had appeared on the scene, these different groups retired to their respective places of abode. The Slumbay men, too, resolved to suspend their festivities. A procession was formed, and, being headed by the piper, they marched triumphantly through Slumbay and Jeantown, and escorted some of the strangers on their way to their homes, returning to Slumbay in course of the night.”

As a contrast to Mr. Stuart’s conduct we are glad to record the noble action of Mr. C. J. Murray, M.P. for Hastings, who has, fortunately for the oppressed tenants on the Lochcarron property, just purchased the estate. He has made it a condition that Maclean and Mackenzie shall be allowed to remain; and a further public scandal has thus been avoided. This is a good beginning for thenew proprietor, and we trust to see his action as widely circulated and commended as the tyrannical proceedings of his predecessor have been condemned.

It is also fair to state what we know on the very best authority, namely, that the factor on the estate, Mr. Donald Macdonald, Tormore, strongly urged upon Mr. Stuart not to evict these people, and that his own wife also implored and begged of him not to carry out his cruel and vindictive purpose. Where these agencies failed, it is gratifying to find that Mr. Murray has succeeded; and all parties—landlords and tenants—throughout the Highlands are to be congratulated on the result.

In connection with the evictions from the County of Ross, the following will appropriately come in at this stage. Referring to the glorious deeds of the 78th Highlanders in India, under General Havelock, the editor of theNorthern Ensignwrites:—All modern history, from the rebellion in 1715, to the Cawnpore massacre of 1857, teems with the record of Highland bravery and prowess. What say our Highland evicting lairds to these facts, and to the treatment of the Highlanders? What reward have these men received for saving their country, fighting its battles, conquering its enemies, turning the tide of revolt, rescuing women and children from the hands of Indian fiends, and establishing order, when disorder and bloody cruelty have held their murderous carnival? And we ask, in the name of men who have, ere now, we fondly hope, saved our gallant countrymen and heroic countrywomen at Lucknow; in the name of those who fought in the trenches of Sebastopol, and proudly planted the British standard on the heights of the Alma, how are they, their fathers, brothers, and little ones treated? Is the mere shuttle-cocking of an irrepressible cry of admiration from mouth to mouth, and the setting to music of a song in their praise, all the return the race is to get for such noble acts? We can fancy the expression of admiration of Highland bravery at theDunrobin dinner table, recently, when the dukes, earls, lairds, and other aristocratic notables enjoyed the princely hospitality of the Duke. We can imagine the mutual congratulations of the Highland lairds as they prided themselves on being proprietors of the soil which gave birth to the race of “Highland heroes.” Alas, for the blush that would cover their faces if they would allow themselves to reflect that, in their names, and by their authority, and at their expense, the fathers, mothers, brothers, wives, of the invincible “78th” have been remorselessly driven from their native soil; and that, at the very hour when Cawnpore was gallantly retaken, and the ruffian, Nana Sahib, was obliged to leave the bloody scene of his fiendish massacre, there were Highlanders, within a few miles of the princely Dunrobin, driven from their homes and left to starve and to die in the open field. Alas, for the blush that would reprint its scarlet dye on their proud faces as they thought in one county alone, since Waterloo was fought, more than 14,000 of this same “race of heroes” of whom Canning so proudly boasted, have been hunted out of their native homes; and that where the pibroch and the bugle once evoked the martial spirit of thousands of brave hearts, razed and burning cottages have formed the tragic scenes of eviction and desolation; and the abodes of a loyal and a liberty-loving people are made sacred to the rearing of sheep, and sanctified to the preservation of game! Yes; we echo back the cry, “Well done, brave Highlanders!” But to what purpose would it be carried on the wings of the wind to the once happy straths and glens of Sutherland? Who, what, would echo back our acclaims of praise? Perhaps a shepherd’s or a gillie’s child, playing amid the unbroken wilds, and innocent of seeing a human face but that of its own parents, would hear it; or the cry might startle a herd of timid deer, or frighten a covey of partridges, or call forth a bleat from a herd of sheep; but men would not, could not, hear it. We must go to the backwoods of Canada, to Detroit, to Hamilton, to Woodstock, to Toronto, to Montreal; we must stand by the waters of Lake Huron or Lake Ontario,where the cry—“Well done, brave Highlanders!” would call up a thousand brawny fellows, and draw down a tear on a thousand manly cheeks. Or we must go to the bare rocks that skirt the sea-coast of Sutherland, where the residuary population were generously treated to barren steeps and inhospitable shores, on which to keep up the breed of heroes, and fight for the men who dared—dared—to drive them from houses for which they fought, and from land which was purchased with the blood of their fathers. But the cry, “Well done, brave Highlanders,” would evoke no effective response from the race. Need the reader wonder? Wherefore should they fight? To what purpose did their fathers climb the Peninsular heights and gloriously write in blood the superiority of Britain, when their sons were rewarded by extirpation, or toleration to starve, in sight of fertile straths and glens devoted to beasts? These are words of truth and soberness. They are but repetitions in other forms of arguments, employed by us for years; and we shall continue to ring changes on them so long as our brave Highland people are subjected to treatment to which no other race would have submitted. We are no alarmists. But we tell Highland proprietors that were Britain some twenty years hence to have the misfortune to be plunged into such a crisis as the present, there will be few such men as the Highlanders of the 78th to fight her battles, and that the country will find when too late, if another policy towards the Highlanders is not adopted, that sheep and deer, ptarmigan and grouse, can do but little to save it in such a calamity.

Dr. John Kennedy, the highly, deservedly respected, and eminent minister of Dingwall so long resident among the scenes which he describes, and so intimately acquainted with all classes of the people in his nativecounty of Ross, informs us that it was at a time when the Highlanders became most distinguished as the most peaceable and virtuous peasantry in the world—“at the climax of their spiritual prosperity,” in Ross-shire—“that the cruel work of eviction began to lay waste the hill-sides and the plains of the North. Swayed by the example of the godly among them, and away from the influences by which less sequestered localities were corrupted, the body of the people in the Highlands became distinguished as the most peaceable and virtuous peasantry in Britain. It was just then that they began to be driven off by ungodly oppressors, to clear their native soil for strangers, red deer, and sheep. With few exceptions, the owners of the soil began to act as if they were also owners of the people, and, disposed to regard them as the vilest part of their estate, they treated them without respect to the requirements of righteousness or to the dictates of mercy. Without the inducement of gain, in the recklessness of cruelty, families by hundreds were driven across the sea, or gathered, as the sweepings of the hill-sides, into wretched hamlets on the shore. By wholesale evictions, wastes were formed for the red deer, that the gentry of the nineteenth century might indulge in the sports of the savages of three centuries before. Of many happy households sheep walks were cleared for strangers, who, fattening amidst the ruined homes of the banished, corrupted by their example the few natives who remained. Meanwhile their rulers, while deaf to the Highlanders’ cry of oppression, were wasting their sinews and their blood on battle-fields, that, but for their prowess and their bravery, would have been the scene of their country’s defeat.”


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