COYOTE
THE COYOTE CAN READILY DISTINGUISH WHETHER A HERD OF SHEEP IS GUARDED BY ONE OR MORE DOGS, AND WILL PLAN HIS ATTACK ACCORDINGLY.
ZEBU
THE ZEBU, THE SACKED BULL OF INDIA, IN SPITE OF ITS DOMESTICATION, HAS AN AGILE BODY AND A QUICK, ALERT MIND.
No one denies that animals are capable of distinguishing relative sizes and even quantities. They are not so skilled as the average human being in making these distinctions, yet when mentally compared to the state of Bushmen, Tasmanians, and Veddahs, who can count only two, and call it many, there is not such a vast gulf between them and mankind.
The zebu, or sacred bull of India, shows his mathematical qualities to a pronounced degree. When he grows attached to a small group of his kin, he will often refuse to leave them unless the entire group accompany him. When driven from his pen, if by chance one of his party is left behind he refuses to go—thus indicating that he is able to tell that the exact number is not with him. His affectionate and gentle disposition, not to mention his love of his offspring, would entitle him to rank among the most human of animals. No wonder he is worshipped in India, where the human side of animal life is understood and appreciated to a degree quite unknown to the Western world!
The fox and the wolf, and even the coyote, can readily distinguish whether a herd of sheep or cattle is guarded by three or four dogs, and whether thereis one herdsman or two. They cannot tell the exact number of sheep, however; neither could a man without first counting them. Their knowledge of geometry is remarkable. They can orient themselves to the surrounding woods, measure distances, figure out the safest way of escape, and the power of the enemy even better than savage man. Yet in most of these problems, definite notions of number or figures have little part. A dog, when hunting, for example, on a prairie where he has to leap over ditches or quickly turn around a large tree, is able by a second's thought to do so without danger. He clears the wire fence, leaps the ditch, dashes through a closing gate, or escapes an infuriated enemy at a moment's notice. This natural wisdom is exercised spontaneously in him, it is the result of inborn theorems of which he may not even be aware, but which he uses with a sureness that defies the book-learning of all our teachers of mathematics. He uses speed, force, space, mass, and time with so small an effort, and by the quickest and shortest routes.
Suppose a wolf or a wild hog could not tell how many dogs were attacking it? There would be no way for it to defend itself. If four dogs attack it, they are counted and the tactics used that would be useless in other cases. If four dogs attack, two oneach side, it retreats, with face toward the enemy. If a dozen dogs are in the attacking force, the hog becomes confused, loses all idea of number, and wildly bites at any enemy that comes nearest. Man in a similar condition would use practically the same tactics.
Cats undeniably count their kittens. If the mother loses one of three or four, she searches for it immediately. When dogs are chasing a hare, if they raise another, they become very confused, as if they did not know which to follow. Many shepherd dogs know if a sheep is missing from the flock and go to hunt it.
The efforts of scientific investigators, who work with so many learned theories, have been less successful in discovering the real facts about animals than of laymen, largely because the scientists have not yet learned that arithmetical notions are more difficult than geometrical ones. Our industrial civilisation has caused us to lose the idea of the insignificance that number has in animal life compared to the idea of size. Most animals have a remarkable sense of size; they measure time and distance better than civilised man. A hyena, for example, knows just how near he dare approach an unarmed man.
A sense of time is common among animals thatdaily eat at fixed hours. A donkey was accustomed to being fed at six o'clock in the morning, and when on one occasion his master did not appear on time, he deliberately kicked in the door to the barn and proceeded to feed himself.
Animals are capable of measuring lapses of time in which they are particularly interested. Houzeau claims that a female crocodile remains away from her eggs in the sand for twelve to twenty days, according to the species, but returns to the place exactly on the day they hatch.
Although we should hesitate to affirm that all animals have an extensive knowledge of figures and numbers, yet it can hardly be denied that the elephant, donkey, horse, dog, and cat, if given the proper training, become good mathematicians. It is undeniable that they have a love of mental acquisition, and it seems that the Creator has given to every animal, as a reward for its limitations in other respects, a definite innate knowledge and desire to advance educationally. There is in the breast of every animal an irresistible impulse which urges it to advance in the scale of knowledge. Where the animal is blessed with other mental powers, there is found a perfect harmony—of tact, intuition, insight, and genius—all that man himself possesses.
"Who ever knew an honest bruteAt law his neighbours prosecute,Bring action for assault and batteryOr friends beguile with lies and flattery?"
The fact that all animals possess ideas, no matter how small those ideas may be, implies reason. That these ideas are transmitted from one animal to another, no one can doubt in the light of our present scientific knowledge. "Be not startled," says the distinguished animal authority, Dr. William T. Hornaday, "by the discovery that apes and monkeys have language; for their vocabulary is not half so varied and extensive as that of the barnyard fowls, whose language some of us know very well." The means by which ideas are transmitted from one animal to another can be rightly described by no other term thanlanguage.
It is evident that there are many kinds of language: the written; the spoken; the universal, which implies the motion, sign, and form language; thelanguage of the eye, by which ideas are exchanged without words or gestures; and lastly, a mode of expression little known to the human world, but universal among animals. This language is spoken by no man, but is understood by every brute from the tiniest hare to the largest elephant; it is the language whereby spirit communicates with spirit, and by which it recognises in a moment what it would take an entire volume to narrate. In its nature it differs essentially from all other languages, yet we are justified in thinking of it as a language because its function is to transmit ideas from one animal to another. Every form of language is used by animals, and each has its own peculiar language or "dialect" common to its tribe only, though occasionally learned by others. All the emotions—fear, caution, joy, grief, gratitude, hope, despair—are disclosed by some form of language.
It would be interesting to know how the use of the word "dumb" ever became applied to animals, for in reality there are very few dumb animals. Doubtless the word was originally employed to express a larger idea than that of dumbness, and implied the lack of power in animals to communicate successfully with man by sound or language. The real trouble lies with man, who is unable to understand the language spoken or uttered by the animals.
The gesture language is commonly used by many of the tribes of Southern Africa, and some of the Bushmen are unable to converse freely after dark, because their visible gestures are needed as an aid to their spoken words. Only a few years ago there were almost as many different languages among the North American Indians as there were different tribes, and yet each tribe had a sign-language which any Indian in any part of the world might understand. In fact it was so simple that it might be practically mastered in a few hours, and through it one might converse with the Indians of the world without knowing a single word of their spoken language. And this is exactly what the animals do with their universal language.
Who does not understand the meaning of a dog when he approaches his master, after receiving a reprimand for some misdemeanor, with downcast head and lowered tail? Or who could fail to interpret the glee when he has done a noble deed and been praised by his master? His is the language of gesture and look, and is very similar to that in use by our deaf-and-dumb men throughout the world.
The Hindoos invariably talk to their elephants,and it is astonishing how they understand. Bayard Taylor says that "the Arabs govern their camels with a few cries, and my associates in the African deserts were always amused whenever I addressed a remark to the dromedary who was my property for two months; yet at the end of that time the beast evidently knew the meaning of a number of simple sentences. Some years ago, seeing the hippopotamus in Barnum's museum looking very stolid and dejected, I spoke to him in English, but he did not even open his eyes. Then I went to the opposite corner of the cage, and said in Arabic, 'I know you; come here to me.' I repeated the words, and thereupon he came to the corner where I was standing, pressed his huge, ungainly head against the bars of the cage, and looked in my face with a touch of delight while I stroked his muzzle. I have two or three times found a lion who recognised the same language, and the expression of his eyes, for an instant, seemed positively human."
Every one familiar with the habits of dogs believes that they have a language. Certain shepherds are quite particular about the company their dogs keep. This story is told of a couple of shepherds meeting in a market-place in Scotland, each accompanied by his dog, one of which was a sheep-murderer, the other a faithful and respectable dog.They seemed to strike up a great friendship, "and soon assumed so remarkable a demeanour in their conversation that their owners consulted together on their own account, and agreed to set a watch upon them. On that very evening both dogs started from their homes at the same hour, joined each other, and set off after the sheep." It is unquestionable that these dogs had a sufficiency of language to understand each other. The criminal had invited his innocent young friend to join him in his mischief, and they agreed upon the time to meet and each kept his appointment. It is likely that there was not an audible sound uttered during their conversation, but that they used the language of look and gesture, and while it was not understood by their masters, it was entirely comprehended by themselves.
Another instance of canine language is given by John Burroughs, who says that a certain tone in his dog's bark implies that he has found a snake.
There is an old maxim which says: "The empty wagon makes the most noise," and it is interesting to note that the loudest-mouthed and most loquacious of all the animals are the lemurs, who are the least intelligent members of their great family. They chatter, scream, squeak, and grunt from morning till night, and two of them can make morenoise than a cageful of apes and monkeys. The orangs and chimpanzees, on the other hand, exceptionally wise and gifted linguists, seldom utter a word or cry, except under extraordinary circumstances, and then briefly.
Prof. Richard L. Garner, who has spent much time in studying the language of animals, has attracted a great amount of attention through his special study of the anthropoid apes. He has lived among these animals in a steel cage in their native haunts and has used a phonograph to record their language. Prof. Garner told recently of an exceptionally intelligent ape, named Susie, whose home used to be at the Zoological Park, under the care of the Zoological Society, and he claimed that Susie could speak "in her own language" at least five words. They were "yes," "no," "protest," "satisfaction" and "contempt."
Mr. George Gladden, writing in theOutlookon the chimpanzee's voice, did not exactly commit himself as to his belief regarding this matter, but he says: "Now, although Mr. Engeholm (for four years in charge of the Primates House in the New York Zoological Park) has not been able to discover that his apes use any language, correctly speaking, he is confident that the chimpanzees Susie, Dick, and Baldy comprehend the definitemeaning of many words, and that their minds react promptly when these words are addressed to them in the form of commands. This capacity is more highly developed in Susie than in any other of the apes in this particular group....
"It is difficult, of course, to determine from the commands which an animal will obey precisely how many words employed in these commands are plainly understood; but I have endeavoured to do this tentatively in the case of Mr. Engeholm's commands to Susie, all of which I have seen her obey repeatedly and promptly."
Mr. Gladden enumerates about forty-three commands which he claims to have seen Susie obey promptly. And he further states that the belief which many students of animal psychology hold that an animal gets more of the meaning of a command from the gesture which accompanies the command than he does from the actual words by which he is commanded, is false, and he adds, "as to this, I can testify that of the forty-three commands ... thirty-six may be, and generally are, unaccompanied by any gesture whatever. How, then, does Susie comprehend those commands unless through her understanding of the meaning of the words in which they are conveyed?"
The distinguished phrenologist Gall had a dogwhose memory was remarkable, and he thoroughly understood words and phrases. "On this subject I have made," says Gall, "the following observations: I have often spoken intentionally of things which might interest my dog, avoiding the mention of his name, and not letting any gesture escape me which would be likely to arouse his attention. He always exhibited pleasure or pain suitable to the occasion, and by his conduct afterwards showed that he understood perfectly well."
Col. W. Campbell in hisIndian Journalgives two remarkable instances of language and unity of work among animals which he saw at Ranee Bennore, while he was on a hunting trip. He witnessed, one morning, a striking case of wolfish generalship, which in his belief proved that animals are endowed to a certain extent not only with reason but are able to communicate their ideas to others. He was scanning the horizon one morning to see if any game was in sight when he discovered a small herd of antelopes feeding in a nearby field. In another remote corner of the field, hidden from the antelopes, he saw six wolves sitting with their heads close together as though they were in deep conversation.
He knew at once that they were also seeking venison for breakfast and he determined to watchthem. He concealed himself behind a clump of bushes, and the wolves who had evidently already decided upon their mode of attack began their manœuvres: one remained stationary, while the other five crept to the edge of the field and one by one took the most advantageous positions, the fifth concealing himself in a deep furrow in the centre of the field.
The sixth, which had made no previous movements, dashed at the antelopes. The swift, graceful creatures, trusting in their incomparable speed, tossed their heads as if in disdain of so small an enemy and galloped away as though they were riding on the winds with their enemy far behind. But as soon as they reached the edge of the field, one of the hiding wolves sprang up and chased them in an opposite direction, while his fatigued accomplice lay down to recuperate. Again the light-heeled herd darted across the field, evidently hoping to escape on the opposite side, but here again they met another crafty wolf who chased them directly toward another of the pack. The chase had begun in earnest, the persecuted antelopes were driven from place to place, a fresh enemy springing up at every turn, till at last they became so terrorised with fear that they crowded together in the centerof the field and began running around in diminishing circles.
During all this performance, the wolf which was hidden in a furrow in the centre of the field had not moved, although the antelopes had passed around and over him dozens of times. He well realised his time for action had not yet come and crouched closer and closer awaiting a signal from his fellow hunters to spring into their midst, and down one of the weakened antelopes.
At this point Col. Campbell shot one of the wolves, and the other five ran away and allowed the antelopes to escape. Surely no human combination could have shown greater reason and concerted action than was shown by the wolves under such conditions. Each had a particular post assigned, and evidently some means of communication was used in indicating their respective locations. Each had a definite part to play in the complex scheme—so that their language quite evidently expressed abstract ideas. That these ideas were carried out shows that the wolves were capable not only of laying ambitious plans for capturing prey, but of carrying them out as well.
"That beasts possess a language, which enables them to communicate their ideas," says Thomas Gentry, "has been clearly shown. It is just as apparent that they can act upon the ideas so conveyed. We have now to see whether they can convey their ideas to man, and so bridge over the gulf between the higher and the lower beings. Were there no means of communicating ideas between man and animals, domestication would be impossible. Every one who has possessed and cared for some favourite animal must have observed that they can do so. Their own language becomes, in many instances, intelligible to man. Just as a child that is unable to pronounce words, can express its meaning by intimation, so a dog can do the same by its different modes of barking. There is the bark of joy or welcome, when the animal sees its master, or anticipates a walk with him; the furious bark of anger, if the dog suspects that any one is likely to injure himself or master, and the bark of terror when the dog is suddenly frightened at something which he cannot understand. Supposing, now, that his master could not see the dog, but could only hear his bark, would he not know perfectly well the ideas which were passing through the animal's mind?"
There is no doubt that animals understand something of our human language. They may not be able to comprehend the exact words used, but it is evident they get the meaning to a certain extent.I once had a small Mexican dog sent me from Mexico; he seemed not to understand what was said to him, until a friend called who spoke to him in Spanish, whereupon he showed his delight and became at once a friend to the man who spoke his own language.
The Rev. J. G. Wood tells the following incident, which forcibly illustrates the ability possessed by animals to commune with each other. "While I was living in the country with a friend, a most interesting incident was observed in the history of the dog. My friend had several dogs, of which two had a special attachment to, and an understanding with, each other. The one was a Scotch terrier, gentle and ready to fraternise with all honest comers. The other was as large as a mastiff, and looked like a compound between the mastiff and the large rough stag-hound. He was fierce, and required some acquaintance before you knew what faithfulness and kindness lay beneath his rough and savage-looking exterior. The one was gay and lively, the other, stern and thoughtful.
"These two dogs were often observed to go to a certain point together, when the small one remained behind at a corner of a large field, while the mastiff took a round by the side of the field, which ran up-hill for nearly a mile, and led to a wood on the left.Game abounded in those districts and the object of the dogs' arrangement was soon seen. The terrier would start a hare, and chase it up the hill towards the large wood at the summit, where they arrived somewhat tired. At this point, the large dog, who was fresh and had rested after his walk, darted after the animal, which he usually captured. They then ate the hare between them and returned home. This course had been systematically carried on some time before it was fully understood."
Every animal has a definite language which is quite sufficient to express the desires and emotions of its nature, and to make them intelligible, not only to its own species, but also to other animals and sometimes to human beings. Those which do not actually speak by means of a voice, make signs or mimic understood things so as to be perfectly intelligible. If animals had no language, they could not instruct their young. The young of animals in a civilised country are far wiser than the old ones in wild, uninhabited countries. This can be explained only by the knowledge which the young receive from their parents.
It is not uncommon for animals belonging to widely different species to speak the same language, and thus become great friends. A friend in Texas once owned a cow whose sole companion was a smallblack goat. One day the young goat followed the cow home from her grazing place, and from that time on they were constant companions, even occupying the same stall in winter, sharing the same food, and always sleeping near each other.
If one shoots a monkey in South Africa, and wounds it, allowing it to escape, there usually come droves of its kinspeople, screaming and chattering the most diabolical language, seeking to revenge the wrong done their tribe. Nothing demonstrates plainer that they have a common language; otherwise, how could they understand that one of their number had been wounded? It is because of the communication of ideas by a common language among animals that hunters so fear to allow a wounded animal to escape at the beginning of their hunting season in certain localities. A wounded bear who escapes, for example, will spoil the entire season for hunters by spreading the alarm among his people.
COLOBUS
ROOSEVELT'S COLOBUS. THESE HORSE-TAILED MONKEYS CHATTER TOGETHER IN A LANGUAGE EXCLUSIVELY THEIR OWN, YET THEY SEEM TO HAVE NO DIFFICULTY IN MAKING THEMSELVES UNDERSTOOD BY OTHER MONKEY-TRIBES.
TAMED DEER
A TAMED DEER OF TEXAS, WHOSE CONSTANT COMPANION AND PLAYMATE WAS A RABBIT DOG. BETWEEN THE TWO THERE DEVELOPED, NECESSARILY, A COMMON LANGUAGE.
Near our country home in Texas my sister found a very young red deer one morning just outside the garden, and bringing it into the yard, soon had a wonderful pet in this dainty spotted child of the woods. We knew that its mother was not far away, and so we placed salt and food just where the baby was found, to attract the mother's attention. In afew days, we saw the mother, and shortly afterwards five grown deer were seen eating the food we had placed for the mother. Evidently the news had been carried through the pine forests that it was safe for deer to come near our home. My sister's pet grew rapidly, and became a great friend of our yard dog. They often played by running races together, the deer would leap over the fence and the dog would chase him with great delight. Surely, they must have had a spoken common language!
No one claims that in the language of animals there are principles of construction such as we find in the human languages. The term Barbarian means those whose language is only a "bar-bar," and this is really all that the sound of an unknown tongue implied to the cultured Athenians. The neighing of horses, the howling of dogs and wolves, the mewing of cats, the bleating of sheep, the lowing of cows, the chattering of monkeys and baboons is nothing more nor less than their language. And it is quite as intelligible to us as is the chattering of the Hottentots of Africa. Because we do not speak the languages of our animal friends does not take away from the genuineness of the languages; we might as well claim that because our horse does not comprehend what we are saying, that we are not speaking a language!
Animals and men, under normal conditions, have been friends and companions since the beginning of time; and in order that they may convey ideas to each other, it is necessary for them to have some sort of means of communication.
As a matter of fact, animal language is quite often intelligible to man. Their language might be likened to that of a young child that cannot pronounce distinctly the words we commonly use; and yet we get the meaning from the intonation and gesture.
Any man who has ever owned a horse understands the meanings of his various actions and vocal expressions. There is the neigh of joy, upon returning home after a hard day's work, the neigh of distress, when he has strayed from his companions, the neigh of salutation that passes between two horses when they meet, and the neigh of terror when enemies are near. There is also the neigh of affection that is often given to his master when they first meet in the morning. Thus, spoken words are not necessary to express elemental feelings.
Elephants readily understand most of the words uttered by their masters. Menault tells of an elephant that was employed to pile up heavy logs. The manager, suspecting the keeper of stealing the grain set aside for the elephant, accused him oftheft, which he denied most vehemently in the presence of the elephant. The result was remarkable. The animal suddenly laid hold of a large wrapper which the man wore round his waist, and tearing it open, let out some quarts of rice which the fellow had stowed away under the voluminous covering.
Animals have the power to make themselves understood by man, especially when they are in distress and wish man to help them. And they often combine to help one another. I was on a sheep ranch in western Texas once when one of the sheep came bleating up to the camp late in the afternoon. She uttered the most distressing calls. A friend, whom I was visiting, assured me that something unusual was wrong. Together we followed the sheep back to where she had been feeding in the pasture, she going forward in short spurts and continually looking back to see if we were coming. She finally led us to an old well, and we heard the plaintive voice of her young lamb that had fallen in. As the well had no water in it, and was only about six feet deep, we secured a ladder and in a few minutes the lamb was restored to its mother. She seemed delighted at the successful outcome of the accident. She had come and told us her troubles and got aid.
Cats are gifted linguists. By mewing they can just as plainly express a desire to have a dooropened or closed as if they requested it in so many words. A friend has furnished me with an interesting account of her cat's ability to make herself understood. It seems that the cat, with her three small kittens, at one time slept in a box prepared for her in the kitchen. But one night when it was particularly cold, some one left the kitchen window open, and late in the night the cat went to her mistress's bed and mewed continuously until her mistress arose and went to the kitchen and closed the window. The cat was perfectly satisfied, as she had made her great need understood.
The ability that animals have to make their own language understood by man is not the only linguistic power they possess; as already mentioned, they are also capable of understanding something of human speech. There is no doubt that all domesticated animals understand the human language; the horse, dog, ox, and sheep comprehend a large part of what is said to them, though of course they may not understand the precise words used.
I once owned a rabbit dog, "Nimrod," and if he never understood another word of the English language, there is no doubt that he knew what the word "rabbit" meant. No matter in what manner or way I used the word, Nimrod was ready for a hunt, andyelped with glee at the thought of the chase that he was to have. I tested him over and over again by saying "rabbit hunt" gently; it thrilled him with delight, and while he was not very well educated in other things, he always lived up to his name.
The Rev. J. G. Wood speaks of the great individuality of character which he has observed in dogs, and that they unquestionably understand the human language. "There was in my pet greyhound 'Brenda,' there was in my dear lurcher 'Smoker,' and there is now in my dear lurcher 'Bar,' and in my three setters 'Chance,' 'Quail,' and 'Quince,' a refinement of feeling and sagacity infinitely beyond that existing in multitudes of the human race, whether inhabiting the deserts or the realms of civilisation.
"I cannot better define it than by saying that, if I give these dogs a hastily angered word in my room, though they have never been beaten, they will, with an expression of the most dejected sorrow, go into a corner behind some chair, sofa, or table, and lie there. Perhaps I may have been guilty of a hasty rebuke to them for jogging my table or elbow while I was writing, and then continued to write on. Some time after, not having seen my companions lying on the rug before the fire, I have remembered the circumstance, and, ina tone of voice to which they are used, I have said, 'There, you are forgiven.' In an instant the greyhound Brenda would fly into my lap, and cover me with kisses, her heart tumultuously beating. After she grew old, her joy at my return home after a long absence has at times nearly killed her; and when I was away, the bed she loved best was one of my old shooting-jackets, but never when I was at home."
The impassable gulf which the writers of old created between mankind and the animal kingdom was based mainly upon the belief that animals had no language, but this has been proved a mistake and no longer exists. In the light of modern knowledge and a better understanding of the marvellous theory of evolution, we are thoroughly convinced that there is no break whatever in the long chain of living beings. Man has no art, has developed no thing whatever, no mode of language or communication, that is not to be found in some degree among animals. They are capable of feeling the same emotions as human beings, and are therefore subject to the same general laws of life. No science has been more beneficial than psychology in proving that they are human in all ways; no discovery made by the human mind is so poetical and of such value as that which leads mankind to recognise somepart of himself in every part of Nature, even in the language of animals.
This knowledge of all life is recognised by thinking men the world over, removing forever that artificial barrier by which, in his ignorance and prejudice, he has separated himself from his lower brothers, the animals, denying unto them even a means of intelligent communication. This recognition of the existence of a common language will go far toward establishing the universal brotherhood of all living creatures.
"Never stoops the soaring vultureOn his quarry in the desert,On the sick or wounded bison,But another vulture, watchingFrom his high aerial look-out,Sees the downward plunge and follows,And a third pursues the second,Coming from the invisible ether,First a speck and then a vultureTill the air is dark with pinions."
Many animals show a surprising knowledge of medical and sanitary laws, but these laws vary in the different species as much as they do among humans. Animals are divided into as many classes and social castes as are mankind; and those that have advanced beyond the nomadic life, and have fixed homes with servants and luxuries, naturally are more refined in the matter of their personal care.
Science may yet prove that the old legend of the mermaid sitting on a rock, with a glass and comb inher hand, was not so far from truth as we imagine. No doubt, the bright-eyed seals looked like sea-maidens to many ancient mariners. The originator of the mermaid stories had possibly seen seals making their toilettes. These beautiful and affectionate human-like creatures of the water, wear, attached to their front flipper, a handsome comb-like protuberance. When they rest on the rocks, they use this little comb to brush the fur on their faces; and the Northern fur-seals, when the weather is warm, use their flippers as fans. The secret of teaching seals to play tambourines is due to their desire to comb their fur and fan themselves!
Members of the cat family are, perhaps, the cleanest of all animals, with the exception of some of the opossums. Lions, panthers, and pumas dress themselves very much as the domestic cat performs her toilette. They use their feet, dipped in water, as wash cloths, and their tongues as combs and brushes. Hares also use their feet to wash their faces, and this they do very often, to keep their exquisite hair in perfect condition. Dogs enjoy wiping their coats against green grass and shrubs.
Certain animals are so fastidious that they have community beauty-parlours! Goats, deer, giraffes, and antelopes, for example, are very particularabout their personal neatness and cleanliness, and they come together to assist each other in making toilettes. One of the reasons that animals suffer so much in captivity, especially when alone, is that they have no one to help them dress, and some of them, such as the giraffe, cannot reach all parts of their bodies. I have seen a young guinea pig that had been rescued from a mud puddle being cleaned by both of his parents. Water-loving animals, like the beavers, seemingly take great pride in their toilettes, and in this respect they show more human traits than any other animal.
It is a general belief that animals are quite care-free, and that when they awake in the morning there is nothing for them to do but play or wander about. This is a mistaken belief, for they have to dress themselves, and this not only means a bath in many cases, but a smoothing out of their fur and hair. Some are shy and seek the darkest places to dress themselves, others, like the dog and cat, seek the hearth. Every one has possibly seen a cow and horse licking each other, and it is generally believed that this implies special friendship between the two, but this idea is incorrect; it only implies mutual aid in making their toilettes. They have a beauty parlour, and thus aid each other. In no way are animals better prepared to teach man than in theirmethods of personal cleanliness, and this means health. Their utilisation of clay, dust, mud, water, and even sunshine to keep their health, far exceeds that of mankind. In fact, man's first knowledge of simple, natural health remedies came from animals. This wisdom they have acquired by ages of instinct and reason, for theirs has been the normal life, whereas man's is often abnormal. Each animal is his own specialist. However, when an animal becomes too ill to doctor himself, he is treated by another. I have seen a horse licking the wound of one of his fellows to stop the pain.
BEAVERS
WATER-LOVING ANIMALS, LIKE THE BEAVERS, SEEMINGLY TAKE GREAT PRIDE IN THEIR TOILETTES. THEIR FUR IS ALWAYS SLEEK AND CLEAN.
FOREST PIGS
GREAT FOREST PIGS OF CENTRAL AFRICA. LIKE THE COMMON DOMESTICATED HOGS, THEY WILL SEEK A CLAY BATH TO HEAL THEIR WOUNDS.
Animals know better than man what kind of food they need, for the simple reason that their tastes are natural, while man has allowed his to become perverted. In times of sickness absurd practices have been observed. Ice-cream and buttermilk, for example, were for ages refused to typhoid fever patients, while to-day they are generally used under such circumstances. But the natural desire for sour and cold things was always in evidence; animals have always depended upon these desires.
Among them are skilled dietitians, who restrict their diet in case of illness, keep quiet, avoid all excitement, seek restful places where there is plenty of fresh air and clean water. If a dog loses his appetite, he eats "dog grass," while a sick cat delights in catnip. Deer, goats, cows, and sheep, when sick seek various medicinal herbs. When deer or cattle have rheumatism, they invariably seek a health resort where they may bathe in a sulphur spring and drink of the healing mineral waters. They also know the full value of lying in the warm sun.
Cats are skilled physicians, and have various home remedies, such as dipping a feverish foot into cold water, or lying before a warm fire, if they have a cold. Many animals know how to treat a sore eye—by lying in the dark, and repeatedly licking their paws and placing them over the afflicted member.
How wonderful would the human race become, if it had the strength of a lion, the power of a bear, the wisdom of an elephant, the cleverness of a fox, and the health of the wild boar! But these qualities are found chiefly among the animals because of the marvellous knowledge of the laws of health and self-preservation.
John Wesley claimed, in his directions on the art of keeping well, that many of the medicines which were used among the common people of his time were first discovered by watching animals in their medical practices to cure their ills and pains. "If they heal animals, they will also heal men," heclaimed. The American Indians learned most of their cures from watching animals, especially the cure of such diseases as fever, rheumatism, dysentery, and snake-bites. A rheumatic old wolf would bathe in the warm waters of a sulphur spring; a sick and feverish deer would eat the fresh leaves of healing ferns, while a wounded hog or bear would always seek a red-clay bath to heal the wounds. Sick dogs will invariably eat certain weeds, and an unwell cat will seek healing mints and grasses.
Old hunters tell us that a deer after having been chased for several hours by dogs, and after having escaped them by swimming a cold stream, will, upon reaching safety, lie down in the ice and snow. If a man did such a thing, he would immediately die. But not so with the deer, for he will arise about every hour and move around to exercise himself, and on the morrow he is perfectly well. The same animal, shut up in a warm barn for the night, as has many times been demonstrated with circus animals, will be dead by morning.
From this natural method of healing, mankind may learn much, and especially as it pertains to the treatment of extreme heat, cold, exhaustion, and paralysis of the muscles, and most especially sores and wounds. I have seen a wounded hog that hadbeen badly bitten by a dog, wallow in rich red mud to stop the flow of blood.
It is a common practice for a raccoon actually to amputate a diseased leg, or one that has been wounded by a gunshot, and wash the stub in cool flowing water. When it is healing, he licks it with his tongue to massage it, and also to stop the pain and reduce the swelling. This wisdom is often classed by the unknowing under the term instinct, whereas it displays no less skill and knowledge than that of our modern surgery. The intelligence of the raccoon stands very high in the animal world.
Foxes, when caught in a trap, will very often gnaw off a limb. This requires a special power and a moral energy that few men possess.
William J. Long, in theOutlook, tells of an unusual proof of animal surgery in the case of an old muskrat that had cut off both of his forelegs, probably at different times, and had grown very wise in avoiding man-made traps, and when found, had covered the wound with a sticky vegetable gum from a pine tree. "An old Indian who lives and hunts on Vancouver Island told me recently," said Mr. Long, "that he had several times caught beaver that had previously cut their legs off to escape from traps, and that two of them had covered the wounds thickly with gum, as the muskrat had done. Lastspring the same Indian caught a bear in a deadfall. On the animal's side was a long rip from some other bear's claw, and the wound had been smeared thickly with soft spruce resin. This last experience corresponds closely with one of my own. I shot a bear years ago in northern New Brunswick that had received a gunshot wound, which had raked him badly and then penetrated the leg. He had plugged the wound carefully with clay, evidently to stop the bleeding, and then had covered the broken skin with sticky mud from the river's brink, to keep the flies away from the wound and give it a chance to heal undisturbed. It is noteworthy here that the bear uses either gum or clay indifferently, while the beaver and muskrat seem to know enough to avoid the clay, which would be quickly washed off in the water."
Animals not only know how to doctor themselves when they are sick, but some of them, such as the fox, have learned how to make artificial heat by covering green leaves with dirt. And while they do not make fire, their homes are often heated in this practical way, and thus sickness avoided. Domestic horses and dogs wear hats in summer, and possibly in the future they will learn the enormous importance of wearing clothes! Trained monkeysalready take great delight in dressing up, and dogs like smart suits.
Monkeys show the greatest interest and brotherly love when one of their number is injured. Watson tells of a female monkey that was shot and carried into a tent. Several of her tribe advanced with frightful gestures, and only stopped when met with a gun. The chief of the tribe then came forward, chattering and remonstrating vigorously. But as he came nearer, there was every evidence of grief and supplication for the body. As he was given the body, he affectionately took it in his arms and slowly moved to his companions, and like a silent funeral procession they all walked away.
Nor does their interest cease with life, for we are told by no less authority than Col. Theodore Roosevelt of a large grizzly bear that was discovered lying across the trail in the woods. The hunter shot her as she was preparing to charge him, and later he examined the spot where she was lying, and found that it was the newly made grave of her cub. Evidently some animal had killed the cub in her absence, and she, in her grief, was determined to avenge the wrong by lying in wait for the enemy.
Public meetings for civic council and religious worship are not confined to man alone. In Macgrave'sHistory of Brazilwe are told of a speciesof South American monkey known as the ouraines, which the natives call preachers of the woods. These highly intelligent creatures assemble every morning and evening, when the leader takes a place apart from the rest and addresses them from his pulpit or platform, Having taken his position, he signals to the others to be seated, after which he speaks to them in a language loud and rapid, with the gestures of a Billy Sunday, the audience listening in profound silence. He then signals again with his paws, when all cry out together in apparently confused noises, until another signal for silence comes from their leader. Then follows another discourse, at the close of which the assembly disperses. Macgrave attempts no explanation as to the object of these addresses; but if his accounts be true, surely they must have as much meaning for the monkeys as many of our public lectures and church services have for us! No doubt much of the advice imparted concerns the personal and collective welfare of the tribe members.
"In the days of yore, when the world was young,Sages of asses spoke, and poets sung;In God's own book we find their humble name,Some enrolled upon the scroll of fame."
There is no phase of animal life which is more interesting than that through which Nature governs and protects her children. Each and every species of animal possesses the method of self-defence and protection best adapted to it. Most of the larger animals are of themselves so powerful that they need no protection other than that afforded by their strength, while most of the weaker and less aggressive animals are provided with some special method of defence.
The tiger, lion, panther, and wolf have formidable claws and teeth; while the shark has such immense jaws that he can sever the head of a goat at one bite. And most of them are in reality tyrants. They rule by tyranny—the oppression of the weak by the strong, whether that strength be physicalor mental,—a trait as common in animals as in man. Among the animals it takes the commonest form, and they not only oppress the weak, but actually kill and eat them, even though they oftentimes are members of the same family. They are exactly like human cannibals, no better and no worse.
Flight is perhaps the simplest and most natural method of defence. The swifter animals, however, such as deer, gazelles, and hares, which may easily escape by running their fastest, do not always use this method, but have other means so ingenious as to be real arts. Wolves, when they see that they are outnumbered, will sometimes escape by following the exact tracks of a single leader through the snow, and from all appearances only one has passed the way over which a hundred may have gone. Hares will separate and run in opposite directions, while gazelles, if too closely pursued, will jump to one side and lie flat on the earth to escape notice, and as soon as the enemies have passed, run in the opposite direction.
It oftentimes happens that aggressively disposed animals, like cowardly men, are apt to try battle with the unlikeliest adversaries. A missionary from India tells the story of an alligator who was enjoying a noonday sleep on the bank of a river, when animmense tiger emerged from the jungle, made straight for the sleeping saurian until within leaping distance, when he sprang on the alligator's back, and gained a strangle hold before the sleeping monster could awake. At first the tiger was master, for the alligator could not bring his huge jaws into action, and while lashing viciously at the tiger with his tail, he was dragged into the jungle. What happened there no one could see, but in a few moments the tiger dashed out of the jungle and disappeared in the cane brakes, and the alligator reappeared and crawled into the water.
The ape and the baboon are the most skilled of all animals in making their flight. They use every method known to man, and because of their swiftness of action excel man in certain ways. Like man, in the face of danger, they show great bravery and never lose their presence of mind. The ape is fast disappearing before man, but against other animals and Nature he can well protect himself. He is even braver than the lion, who in captivity allows himself to be petted, but rarely is this true of the ape, and then only when conditions seem insurmountable.
In making his escape from an enemy, the ape directs his flight in the most self-possessed and human-like way, never losing his head, and takingadvantage of the first shelter or protection that he meets; if the young, or females, or aged linger behind, a strong army of males bravely returns to rescue them at the danger of losing their own lives. Many of their brave deeds, if recorded in history, would compare favourably with those of mankind! Too often has a poor, sickly ape, which by his very feebleness allowed himself to be captured and placed in a zoo, been compared to human beings. Even in spirit and movements he has been considered as a human caricature and heaped with ridicule. We have continually considered his defects, without noticing his better qualities. We would have a much higher idea of his great family, if we would take a human derelict and compare him to an ape ruler! This comparison would be more just.
Certain of the baboon tribes which live among the rocks of high mountains and cliffs, if pursued by enemies, protect themselves by ingeniously rolling immense stones down upon their foes. They also hurl with great force small stones about the size of one's hand. As these tribes have each from one hundred to three hundred members, they constitute a formidable grenade army!
In addition to their skilled methods of flight, the baboons, apes, and monkeys come next to certain of the cat tribes as the greatest fighters in the animal world. This is astonishing when we remember that these animals are not professional warriors, nor do they have to fight to obtain their food. Their greatest defence is their quickness and powers of biting. When they are attacked by a dog, they usually bite off a foot or an ear, or leave him minus a tail!
One of the bravest and fiercest of fighters is the bull-dog. Three of these animals together have been known to capture and hold a large bull. Deer, when fighting among themselves, often play more than anything, and are not serious. Red deer seldom injure one another with their long antlers, but they could easily kill a dog or even a man. Stags, however, often fight to death, in some instances locking horns and tumbling over a precipice.
The most ingenious of all the horned fighters is the sable antelope, whose clever system of self-defence might well be taught in war-schools. His horns are long, sharp-pointed, and bend backwards. When wounded, or attacked by wolves or dogs, he lies down, and scientifically covers his back by rapid fencing with his pointed horns. He can quickly kill any dog that attacks him in this way.
Occasionally great battles take place between a buffalo and a lion, or more often two or three lions attack a buffalo, who rarely escapes them. Thestrength of a lion is almost beyond our comprehension when we remember that one can actually carry a cow over an ordinary-sized fence.