FOOTNOTES[1]Mark I. 10-11.[2]II Corinthians III. 17.[3]Ephesians I. 23.[4]It is true, no doubt, that the word “mystery” in the New Testament is generally used with a technical meaning. I shall refer later to the true significance of the word, but for the moment it is not overstraining it to use it as I have done in the text.[5]Bertrand Russell’sPhilosophical Essays, pp. 60, 61.[6]Ibid., p. 70.[7]Arthur Balfour’sTheism and Humanism, p. 87.[8]Ibid., p. 134.[9]Ibid., p. 273.[10]Ibid., p. 274.[11]Tennyson’sTwo Voices.[12]Titchener’sBeginner’s Psychology, p. 19.[13]Dr. William McDougall’sBody and Mind, p. 335.[14]William James’Principles of Psychology, Vol. II, p. 583.[15]James’Psychology(Briefer Course), p. 237.[16]Leuba’sPsychology of Religion, p. 212.[17]Ibid., p. 277.[18]The World and the Individual, Vol. I, p. 81.[19]Ibid., p. 181.[20]The Aurora, Chap. XIX, pp. 10-13.[21]Isaac Penington,Works, Vol. I, p. xxxvii.[22]Towards Democracy, p. 190.[23]Ibid., p. 513.[24]Dostoievsky’sThe Possessed.[25]The Mystical Element, Vol. II, p. 132.[26]This point has been discussed in the previous chapter.
[1]Mark I. 10-11.
[1]Mark I. 10-11.
[2]II Corinthians III. 17.
[2]II Corinthians III. 17.
[3]Ephesians I. 23.
[3]Ephesians I. 23.
[4]It is true, no doubt, that the word “mystery” in the New Testament is generally used with a technical meaning. I shall refer later to the true significance of the word, but for the moment it is not overstraining it to use it as I have done in the text.
[4]It is true, no doubt, that the word “mystery” in the New Testament is generally used with a technical meaning. I shall refer later to the true significance of the word, but for the moment it is not overstraining it to use it as I have done in the text.
[5]Bertrand Russell’sPhilosophical Essays, pp. 60, 61.
[5]Bertrand Russell’sPhilosophical Essays, pp. 60, 61.
[6]Ibid., p. 70.
[6]Ibid., p. 70.
[7]Arthur Balfour’sTheism and Humanism, p. 87.
[7]Arthur Balfour’sTheism and Humanism, p. 87.
[8]Ibid., p. 134.
[8]Ibid., p. 134.
[9]Ibid., p. 273.
[9]Ibid., p. 273.
[10]Ibid., p. 274.
[10]Ibid., p. 274.
[11]Tennyson’sTwo Voices.
[11]Tennyson’sTwo Voices.
[12]Titchener’sBeginner’s Psychology, p. 19.
[12]Titchener’sBeginner’s Psychology, p. 19.
[13]Dr. William McDougall’sBody and Mind, p. 335.
[13]Dr. William McDougall’sBody and Mind, p. 335.
[14]William James’Principles of Psychology, Vol. II, p. 583.
[14]William James’Principles of Psychology, Vol. II, p. 583.
[15]James’Psychology(Briefer Course), p. 237.
[15]James’Psychology(Briefer Course), p. 237.
[16]Leuba’sPsychology of Religion, p. 212.
[16]Leuba’sPsychology of Religion, p. 212.
[17]Ibid., p. 277.
[17]Ibid., p. 277.
[18]The World and the Individual, Vol. I, p. 81.
[18]The World and the Individual, Vol. I, p. 81.
[19]Ibid., p. 181.
[19]Ibid., p. 181.
[20]The Aurora, Chap. XIX, pp. 10-13.
[20]The Aurora, Chap. XIX, pp. 10-13.
[21]Isaac Penington,Works, Vol. I, p. xxxvii.
[21]Isaac Penington,Works, Vol. I, p. xxxvii.
[22]Towards Democracy, p. 190.
[22]Towards Democracy, p. 190.
[23]Ibid., p. 513.
[23]Ibid., p. 513.
[24]Dostoievsky’sThe Possessed.
[24]Dostoievsky’sThe Possessed.
[25]The Mystical Element, Vol. II, p. 132.
[25]The Mystical Element, Vol. II, p. 132.
[26]This point has been discussed in the previous chapter.
[26]This point has been discussed in the previous chapter.
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